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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Tree of Life Version (TLV)
Version
Zechariah 11 - Matthew 4

Devastation of Surrounding Lands

11 Open your gates, Lebanon—
fire will devour your cedars!
Wail, cypress tree! For the cedar has fallen.
    Those majestic ones are devastated.
    Wail, oaks of Bashan!
    For the thick forest is cut down!
Listen to the wailing of the shepherds,
    for their glory is destroyed!
Listen to the roaring of young lions,
    for Jordan’s thickets are ruined!

Two Staffs

Thus said Adonai my God: “Shepherd the flock marked for slaughter! Their buyers slay them and go unpunished. Those who sell them say, ‘Blessed be Adonai, for I am rich!’ Their own shepherds do not spare them. I will no longer have compassion on the inhabitants of the land”—it is a declaration of Adonai. “Behold, I will hand everyone over to his neighbor and his king. They will devastate the land, and I will not deliver them from their hand.”

So I pastured the flock for the slaughter, especially the afflicted of the flock. Then I took two staffs—one I called Favor and the other I called Union—and I pastured the flock. Next I disposed of the three shepherds in one month—for my soul was impatient with them and their soul also detested me. Then I said, “I will not shepherd you! Let the dying die, let the perishing perish, and let those who are left eat one another’s flesh!” 10 So I took my staff called Favor and broke it to pieces, in order to break my covenant that I made with all people. 11 It was broken on that day. The afflicted of the flock that were watching me knew that this was the word of Adonai.”

12 Then I said to them, “If it seems good to you, pay me my wages, but if not, don’t bother!” So they weighed out my wages—30 pieces of silver.[a]

13 Then Adonai said to me, “Throw it to the potter—that exorbitant price at which they valued Me!” So I took the 30 pieces of silver and threw them into the House of Adonai, to the potter.[b]

14 Then I broke my second staff called Union, in order to break the brotherhood between Judah and Israel. 15 Again Adonai said to me, “Once more take up the equipment of a foolish shepherd! 16 For behold, I am going to raise up a shepherd in the land who will not care for the dying, seek out the young or heal the injured or nourish the healthy. Instead he will eat the meat of the choice sheep, even tearing off their hoofs.”

17 Woe to the worthless shepherd
        who deserts the flock![c]
    May a sword fell his arm and his right eye!
    May his arm be all withered
        and his right eye totally blinded!”

Jerusalem, a Cup of Reeling

12 The burden of the word of Adonai concerning Israel.

A declaration of Adonai, who stretched out the heavens, laid the foundation of the earth and formed the spirit of man within him: “Behold, I will make Jerusalem a cup of reeling to all the surrounding peoples when they besiege Jerusalem as well as Judah. Moreover, in that day I will make Jerusalem a massive stone for all the people. All who try to lift it will be cut to pieces. Nevertheless, all the nations of the earth will be gathered together against her. In that day”—it is a declaration of Adonai—“I will strike every horse with confusion and its rider with madness. I will keep My eyes on the house of Judah but will blind every horse of the peoples. Then the leaders of Judah will say in their heart, ‘The inhabitants of Jerusalem are my strength through Adonai-Tzva’ot their God.”

“In that day I will make the leaders of Judah like a firepot in a woodpile, like a burning torch among sheaves. They will devour on the right and on the left all the surrounding peoples, yet Jerusalem will remain in her place, in Jerusalem. Adonai also will save the tents of Judah first, so that the honor of the house of David and the honor of the inhabitants of Jerusalem will not exceed that of Judah. In that day Adonai will defend the inhabitants of Jerusalem so that the weakest among them that day will be like David and the house of David will be like God—like the angel of Adonai before them. It will happen in that day that I will seek to destroy all the nations that come against Jerusalem.

Mourning the Pierced One

10 “Then I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication, when they will look toward Me whom they pierced.[d] They will mourn for him as one mourns for an only son and grieve bitterly for him, as one grieves for a firstborn. 11 In that day there will be a great mourning in Jerusalem, mourning like Hadad-rimmon in the valley of Megiddo. 12 The land will mourn clan by clan. The clan of the house of David by itself and their wives by themselves, the clan of the house of Nathan by itself, and their wives by themselves, 13 the clan of the house of Levi by itself and their wives by themselves, the clan of the Shimeites by itself and their wives by themselves. 14 Each of the remaining clans will mourn by itself and their wives by themselves.”

Final Cleansing from Sin

13 “In that day a spring will be opened to the house of David and to the inhabitants of Jerusalem to cleanse them from sin and impurity. [e] It will happen in that day”—it is a declaration of Adonai-Tzva’ot—“that I will erase the names of the idols from the land and they will no longer be remembered. Furthermore, I will remove the prophets and the unclean spirit from the land. If anyone still prophesies his father and his mother to whom he was born will say to him, ‘You cannot live because you tell lies in the Name of Adonai.’ When he prophesies, his own father and mother, the ones who bore him, will pierce him through. Therefore in that day each ‘prophet’ will be ashamed of his vision when he prophesies. He will no longer wear a hairy mantle in order to deceive but will say, ‘I am not a prophet. I am a farmer—I have been a bondservant from my youth.’ Then someone will ask him, “What are these wounds between your hands?”—and he will answer, “Those that I received in the house of my friends.”

Awake, O sword, against My shepherd,
    against the man who is My companion!
It is a declaration of Adonai-Tzva’ot.
    Strike the shepherd
    and the sheep will be scattered![f]
    I will turn My hand against the little ones.
Then it will happen
    —it is a declaration of Adonai
    that in the entire land
        two-thirds will be cut off and die,
        but a third will be left in it.
This third I will bring through the fire.
    I will refine them as silver is refined,
    and will test them as gold is tested.
    They will call on My Name
        and I will answer them.
    I will say, ‘They are My people,’
    and they will answer, ‘Adonai is my God.’[g]

Coming to the Mount of Olives

14 Behold, a day of Adonai is coming when your plunder will be divided in your midst. I will gather all the nations against Jerusalem to wage war. The city shall be captured, the houses ransacked and the women ravished. Half of the city will be exiled but the remainder of the people will not be cut off from the city. Then Adonai will go forth and fight against those nations as He fights in a day of battle. In that day His feet will stand on the Mount of Olives which lies to the east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a huge valley. Half of the mountain will move toward the north and half of it toward the south. Then you will flee through My mountain valley because the mountain valley will reach to Azel. Yes, you will flee like you fled from the earthquake in the days of King Uzziah of Judah. Then Adonai my God will come and all the kedoshim with Him.[h]

In that day there will be no light, cold or frost. It will be a day known only to Adonai, neither day nor night—even in the evening time there will be light. [i] Moreover, in that day living waters will flow from Jerusalem, half toward the eastern sea and half toward the western sea, both in the summer and in the winter. [j] Adonai will then be King over all the earth. In that day Adonai will be Echad and His Name Echad.[k]

10 The whole land, from Geba to Rimmon south of Jerusalem, will become like the Arabah. Jerusalem will be raised up and occupy her place, from the Benjamin Gate to the place of the First Gate, to the Corner Gate, and from the Tower of Hananel to the king’s winepresses. 11 People will dwell in her, and no longer will there be a ban of destruction—Jerusalem will live in security.

12 Now this is the plague with which Adonai will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are standing on their feet; their eyes will rot in their sockets; and their tongues will rot in their mouths. 13 It will happen in that day that a great panic from Adonai will be among them. Each person will seize the hand of his neighbor and they will attack each other. 14 Even Judah will fight at Jerusalem. The wealth of all the surrounding peoples will be gathered together—an abundance of gold, silver and apparel. 15 A similar plague will strike the horse, the mule, the camel, the donkey and all the animals in that camp.

16 Then all the survivors from all the nations that attacked Jerusalem will go up from year to year to worship the King, Adonai-Tzva’ot, and to celebrate Sukkot. 17 Furthermore, if any of the nations on earth do not go up to Jerusalem to worship the King, Adonai-Tzva’ot, they will have no rain. 18 If the Egyptians do not go up and celebrate, they will have no rain. Instead, there will be the plague that Adonai will inflict on the nations that do not go up to celebrate Sukkot. 19 This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate Sukkot. 20 In that day “Holy to Adonai” will be inscribed on the bells of the horses and the pots in House of Adonai will be like the sacred bowls in front of the altar. 21 In fact every pot in Jerusalem and in Judah will be Holy to Adonai-Tzva’ot, so that everyone who comes to sacrifice will take them, and cook in them. In that day there will no longer be a Canaanite[l] in the House of Adonai-Tzva’ot.[m]

Jacob Loved Adonai

An oracle[n]: The word of Adonai to Israel by Malachi[o].

“I loved you,” says Adonai.
But you say: “How have you loved us?”
“Was Esau not Jacob’s brother?”
—it is the declaration of Adonai
“Yet I loved Jacob and Esau I hated.
I made his hills a wasteland
and gave his inheritance to jackals of the wilderness.”
For Edom may say,
“We have been beaten down,
but we will return and rebuild the ruins.”
Thus Adonai-Tzva’ot says:
“They may rebuild but I will tear down.
They will be called a wicked territory,
the people Adonai denounced forever.
So you will see, and you will say:
‘May Adonai be magnified beyond the border of Israel!’”

Despicable Sacrifices

“A son honors his father, and a servant his master. So if I am Father, where is My honor? If I am Master, where is My reverence?”—says Adonai-Tzva’ot—“you, kohanim who despise My Name!”

But you say, “How did we despise Your Name?”

“By offering defiled bread on My altar.” But you say, “How did we defile You?” When you say, “The table of Adonai is despicable.”

“When you bring a blind one as sacrifice, is it not wrong? Or when you bring a lame or sick one, is it not wrong? Offer them now to your governor! Would he be pleased with you? Or will he acknowledge you favorably?” says Adonai-Tzva’ot.

“So now, implore God’s favor! Then, will He be gracious to us? Since this has come from your hands, will He accept any of it from you?” says Adonai-Tzva’ot.

10 “If just one of you would shut the doors, and not light My altar uselessly! I have no delight in you,” says Adonai-Tzva’ot. “Nor will I accept any offering from your hand.

11 “For from sunrise to its setting[p] My Name will be great among the nations, and in every place incense will be offered to My Name with a pure grain offering, for My Name will be great among the nations,” says Adonai-Tzva’ot.

12 But you are profaning it when you say, “The table of Adonai is defiled, and as for its fruit, its food—despicable!” 13 You also say, “It’s so tedious!”

“And you sniff at it,” says Adonai-Tzva’ot. “So you bring plunder, the lame and the sick. Then you bring them as the offering. Should I accept this from your hand?” says Adonai.

14 “Moreover, cursed is a deceiver who has in his flock a male, but makes a vow and sacrifices something blemished to my Lord. For I am a great King,” says Adonai-Tzva’ot, “and My Name shall be revered among the nations.”

Warning to the Kohanim and Levites

“So now, kohanim, this commandment is for you.
If you will not listen,
and if you will not take to heart to give glory to My Name”
—says Adonai-Tzva’ot
“then I will send the curse on you,
and I will curse your blessings.
Yes, indeed I have cursed them,
because you did not take it to heart.
Behold, I am rebuking the seed on account of you,
and will spread dung on your faces
—the dung of your festivals—
and take you away together with it.
Then you will know that I have sent this command to you,
to be My covenant with Levi,”
says Adonai-Tzva’ot.
“My covenant was with him for life and shalom,
and I gave them to him for reverence.
So he revered Me, and he was awestruck by My Name.
Instruction of truth was in his mouth.
Injustice was not found on his lips.
In shalom and uprightness he walked with Me,
and he turned many from iniquity.
For a kohen’s lips should guard knowledge,
and instruction must be sought from his mouth.
For he is a messenger of Adonai-Tzva’ot.
But you have turned from the way.
You caused many to stumble in Torah by the instruction,
You corrupted the covenant of the Levites,”
—says Adonai-Tzva’ot.
“So I also have made you despised and lowly to all the people,
because you are not keeping My ways but show favoritism in Torah.”

10 Do we not all have one Father?
Has not one God created us?
Why do we deal treacherously
—a man against his brother—
defiling the covenant of our fathers?
11 Judah has dealt treacherously,
an abomination done in Israel, even in Jerusalem!
For Judah has defiled Adonai’s Sanctuary,
    which He loves,
and married the daughter of a foreign god.
12 Adonai will cut off the man who does this,
until he is cast from the tents of Jacob,
and from offering a gift to Adonai-Tzva’ot.

Covenant With Your Wife

13 Secondly, you do this:
Tears cover the altar of Adonai
you are weeping and groaning
because He no longer accepts the offering
or receives it favorably from your hand.
14 Yet you say, “Why?”
Because Adonai bears witness
    between you and the wife of your youth,
    whom you have treated deceitfully.
Yet she had been your companion
    and your wife by covenant.
15 Did the One not make her with a remnant of Ruach?
Then what is the One seeking?
Offspring of God!
So protect your spirit—
do not betray the wife of your youth.
16 “For I hate[q] divorce,”
—says Adonai the God of Israel—
“and the one who covers his garment with injustice,”
says Adonai-Tzva’ot.
So protect your spirit—do not act treacherously.

17 You wearied Adonai with your words.

Yet you say: “How did we weary Him?”

When you say: “Everyone doing evil is good in the sight of Adonai, and He delights in them.” Or, “Where is the God of justice?”

My Messenger is Coming

“Behold, I am sending My messenger[r],
and he will clear the way before Me.[s]
Suddenly He will come to His Temple
—the Lord whom you seek—
and the Messenger of the covenant
—the One whom you desire—
    behold, He is coming,”
says Adonai-Tzva’ot.
But who can endure the day of His coming?
Or who can stand when He appears?[t]
For He will be like a refiner’s fire,[u]
    and like soap for cleaning raw wool.
And He will sit as a smelter or a purifier of silver,
and He will cleanse the sons of Levi,
and purify them like gold or silver.
Then they will become for Adonai
    those who present an offering in righteousness.
Then the offering of Judah and Jerusalem will be pleasing to Adonai,
as in days of antiquity and years of old.
“Then I will draw near to you in judgment,
and I will be a swift witness against sorcerers, adulterers, perjurers
    those who extort a worker’s wage,
    or oppress the widow or an orphan,
    those who mislead a stranger.
    They do not fear Me,”
    says Adonai-Tzva’ot.
“For I am Adonai. I do not change,
So you, children of Jacob, are not consumed.

Bring the Whole Tithe

“From the days of your ancestors you have turned aside from My statutes, and have not kept them. Return to Me, and I will return to you,” says Adonai-Tzva’ot.

Yet you say: “How should we return?”

“Will a man rob[v] God? For you are robbing Me!”

But you say: “How have we robbed You?”

“In the tithe and the offering. You have been cursed with the curse, yet you keep robbing Me—the whole nation! 10 Bring the whole tithe into the storehouse. Then there will be food in My House. Now test Me in this”—says Adonai-Tzva’ot—“if I will not open for you the windows of heaven, and pour out blessing for you, until no one is without enough. 11 I will rebuke the devouring pest for you, so it will not destroy the fruit of your land, nor will your vine be barren in the field,” Adonai-Tzva’ot says. 12 “All the nations will call you blessed. For you will be a land of delight,” says Adonai-Tzva’ot.

13 “Your words against Me are grievous,” says Adonai.

Yet you say: “What did we say against You?”

14 You say: “Serving God is worthless.” Also: “What good is it that we kept His service or that we walked as mourners before Adonai-Tzva’ot? 15 So now we are calling the proud blessed. Those who practice iniquity are built up. Indeed, they have tested God, and escaped!”

16 Then those who revere Adonai spoke with each other, and Adonai took notice and heard, and a scroll of remembrance[w] was written before Him, for those who revere Adonai, even those who esteem His Name.

17 “So they shall be Mine,”—says Adonai-Tzva’ot—“in the day I make My own special possession. So I will spare them, as one spares his son serving him. 18 Then you will return and distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.”

The Day Is Coming

19 [x]“For behold, the day is coming
—it will burn like a furnace—
when all the proud and every evildoer will become stubble.
The day that is coming will set them ablaze”
—says Adonai-Tzva’ot
“leaving them neither root nor branch.”

20 “But for you who revere My Name,
the sun of righteousness will rise,
    with healing in its wings.
Then you will go forth and skip about
    like calves from the stall.
21 You will trample on the wicked,
for they will be ashes under the soles of your feet
in the day that I am making,”
    says Adonai-Tzva’ot.

22 “Remember the Torah of Moses My servant, whom I commanded at Horeb—statutes and ordinances for all Israel.

23 “Behold, I am going to send you Elijah the prophet[y], before the coming of the great and terrible day of Adonai. 24 He will turn the hearts of fathers to the children, and the hearts of children to their fathers—else I will come and strike the land with utter destruction.”

Torah Is a Tree of Wisdom

Psalm 1

Happy is the one who has not walked in the advice of the wicked,
nor stood in the way of sinners,
nor sat in the seat of scoffers.
But his delight is in the Torah of Adonai,
and on His Torah he meditates day and night.
He will be like a planted tree over streams of water,
producing its fruit during its season.
Its leaf never droops—
    but in all he does, he succeeds.

The wicked are not so.
For they are like chaff that the wind blows away.
Therefore the wicked will not stand during the judgment,
nor sinners in the congregation of the righteous.
For Adonai knows the way of the righteous,
but the way of the wicked leads to ruin.

Coronation of Messianic King

Psalm 2

Why are the nations in an uproar,
and the peoples mutter vanity?
The kings of earth set themselves up[z]
and rulers conspire together[aa] against Adonai
and against His Anointed One[ab]:
“Let’s rip their chains apart,
and throw their ropes off us!”
He who sits in heaven laughs!
Adonai mocks them.
So He will speak to them in His anger,
and terrify them in His fury:
“I have set up My king
upon Zion, My holy mountain.”

I will declare the decree of Adonai.
He said to me: “You are My Son—
today I have become Your Father.[ac]
Ask Me,
    and I will give the nations as Your inheritance,
and the far reaches of the earth as Your possession.
You shall break the nations with an iron scepter.[ad]
You shall dash them in pieces like a potter’s jar.”[ae]

10 So now, O kings, be wise,
take warning, O judges of the earth!
11 Serve Adonai with fear,
and rejoice with trembling.
12 Kiss the Son, lest He become angry,
and you perish along your way—
since His wrath may flare up suddenly.
Happy is everyone taking refuge in Him!

Magen David

Psalm 3

A Psalm of David, when he fled from his son Absalom.
Adonai, how many are my foes!
Many are rising up against me!
Many are saying to my soul:
“There is no deliverance for him in God.”
    Selah
But You, Adonai, are a shield around me,
my glory and the lifter of my head.
I cry out to Adonai with my voice,
and He answers me from His holy mountain.
    Selah
I lie down and sleep.
I awake—for Adonai sustains me.
I will not be afraid of ten thousands of people all around
who have taken their stand against me.
Arise, Adonai! Deliver me, my God!
For you strike all my enemies on the cheek.
You shatter the teeth of the wicked.
Deliverance belongs to Adonai.[af]
Let Your blessing be on Your people.
    Selah

Prayer for Sleep in Shalom

Psalm 4

For the music director, on stringed instruments, a psalm of David.
Answer me when I call,
God of my righteousness!
You set me free when I am in distress.
    Be gracious to me and hear my prayer.
O sons of men, how long will you turn my glory into my shame?
How long will you love worthlessness and pursue falsehood? Selah
But know that Adonai has set apart the godly for His own.
Adonai will hear when I call to Him.
Tremble, but do not sin![ag]
Search your heart while on your bed, and be silent. Selah
Offer righteous sacrifices
and put your trust in Adonai.

Many are asking, “Who will show us some good?”
May the light of Your face shine upon us, Adonai!
You have put joy in my heart—
more joy than when their grain and new wine overflow.
I will lie down and sleep in shalom.
For You alone, Adonai, make me live securely.

Morning Prayer for Justice

Psalm 5

For the music director, on the wind instruments, a psalm of David.
Hear my words, Adonai,
consider my groaning.
Listen to the sound of my cry for help,
my King and my God, for I pray to you.
Adonai, in the morning You hear my voice.
In the morning I order my prayer before You and watch expectantly.
For You are not a God who rejoices in evil.
No wickedness dwells with you.
Braggarts will not stand before your eyes.
You hate all wrongdoers.
You destroy those who speak falsehood.
A person of bloodshed and deceit Adonai detests.

But because of your great lovingkindness, I will enter Your House.
I will bow toward Your holy Temple, in awe of You.
Lead me, Adonai, in Your righteousness, because of my enemies.
Make Your path straight before me.
10 For nothing upright is in their mouth.
Inside them is a ruin—their throat an open grave.
They flatter with their tongue.[ah]
11 Declare them guilty, O God!
Let them fall by their own schemes.
Banish them because of their many transgressions—
for they have rebelled against You.
12 But let all who take refuge in You rejoice!
Let them always shout for joy!
You will shelter them and they exult—those who love Your Name.
13 For You bless the righteous, Adonai.
You surround him with favor as a shield.

Prayer for Mercy

Psalm 6

For the music director, on the eight-string lyre, a psalm of David.
Adonai, do not rebuke me in Your anger!
Do not discipline me in Your wrath.
Be gracious to me, Adonai, for I am weak.
Heal me, Adonai—for my bones are shuddering with fear,
as is my soul—
and You, Adonai—how long?
Turn toward me, Adonai, deliver my soul!
Save me—because of Your mercy.
For there is no memory of You in death,
in Sheol who will praise You?
I am worn out with my groaning.
Every night I make my bed swim,
drenching my pillow with my tears.
My eyes are weakened with grief—
they age because of my enemies.

Away from me, all you evildoers!
For Adonai heard the sound of my weeping.
10 Adonai has heard my cry for mercy.
Adonai accepts my prayer:
11 “May all my enemies be ashamed, and stricken with terror.
May they turn back in sudden disgrace.”

Adonai Magen

Psalm 7

A passionate song of David, which he sang to Adonai concerning Cush, a Benjamite.
Adonai my God, in You I have taken refuge.
Save me from each of my persecutors, and deliver me.
Otherwise he will rip me apart like a lion,
with no one to rescue me.
Adonai my God, if I have done this—
if there is guilt on my hands,
if I have paid back evil to anyone at peace with me,
or unjustly attacked my adversary,
then let the enemy chase me,
overtake me, and trample me into the ground,
leaving my honor in the dirt! Selah

Arise, Adonai, in Your anger,
    arise against the fury of my enemies!
Awake for me!
You decreed justice.
Let an assembly of peoples gather around You
and return on high, above them.
Adonai judges the peoples.
Vindicate me, Adonai,
    according to my righteousness and integrity in me.
10 Please, end the evil of the wicked
    and sustain the righteous.
A just God examines hearts and minds.
11 My shield is God—
Savior of the upright in heart.
12 God is a righteous judge,
a God who is indignant every day.

13 If He does not relent,
He will sharpen His sword.
He has bent His bow and made it ready.
14 He prepares His own deadly weapons.
He makes His fiery arrows.
15 Look! The one pregnant with trouble conceives mischief
and brings forth deceit.[ai]
16 He digs a pit, scrapes it out,
and then falls into the hole he has made.
17 His mischief will turn on his own head.
His violence will boomerang on his crown.

18 I will praise Adonai for His justice.
I sing praise to the Name of Adonai Elyon!

Humanity is God’s Splendor

Psalm 8

For the music director, upon the Gittite lyre: a psalm of David.
Adonai our Lord,
    how excellent is Your Name over all the earth!
You set Your splendor above the heavens.
Out of the mouths of babies and toddlers
You established power,[aj] because of Your enemies,
to silence the foe and the avenger.
When I consider Your heavens, the work of Your fingers,
the moon and the stars, which You established—
what is man, that You are mindful of him?
And the son of man, that You care for him?[ak]
Yet You made him a little lower than the angels,
and crowned him with glory and majesty!
You gave him dominion over the works of Your hands.
You put all things under their feet:[al]
all sheep and oxen,
and also beasts of the field,
birds in the air, and fish in the ocean—
all passing through the paths of the seas.

10 Adonai our Lord, how excellent is Your Name over all the earth!

Our Righteous Judge

Psalm 9

For the music director, to the tune of “The Death of the Son,” a psalm of David.
I will praise Adonai with my whole heart.
I will tell about all Your wonders.
I will be glad and rejoice in You.
I will sing praise to Your Name, Elyon!
When my enemies turn back,
they stumble and perish before You.
For You upheld my right and my cause.
You sat upon the throne, judging righteously.
You rebuked the nations,
You destroyed the wicked—
blotting out their name forever and ever.
The enemy is finished, in ruins forever.
You overturned their cities—
even the memory of them has perished.
But Adonai reigns forever.
He established His throne for judgment.
He judges the world in righteousness
and governs the peoples justly.
10 Adonai is a stronghold for the oppressed,
a high tower in times of trouble.
11 Those who know Your Name trust You—
for You, Adonai, never have forsaken those who seek You.
12 Sing praises to Adonai, who dwells in Zion.
Declare His deeds among the peoples.
13 He who avenges blood remembers.
He will not forget the cry of the afflicted.
14 Be compassionate to me, Adonai.
See my affliction from those hating me.
Lift me up from the gates of death.
15 Then I will tell all your praises
in the gates of the daughter of Zion,
rejoicing in Your salvation.
16 The nations sank into the pit they made.
The net they hid caught their own foot.
17 Adonai is known for executing judgment.
The wicked one is trapped in the work of his own hands.
    Selah
18 The wicked will turn to Sheol,
as will all the nations that forget God.
19 For the needy will not forever be forgotten,
nor the hope of the poor perish forever.
20 Arise, Adonai, do not let man triumph.
Let the nations be judged before You.
21 Strike them with terror, Adonai.
Let the nations know they are only human. Selah

Freedom from Terror

Psalm 10

Why, Adonai, are You standing far off?
Why hide Yourself in times of trouble?
In pride the wicked hotly hunts the poor.
Let them be caught in the plots they have planned.
For the wicked one boasts about his soul’s desire.
The greedy one curses, reviling Adonai.
The wicked one, with his nose in the air, never seeks Him.
All his thoughts are: “There is no God.”
His ways are secure at all times.
He haughtily disregards Your judgments.
He snorts at all his adversaries.
He says in his heart: “I’ll never be shaken!
From generation to generation nothing bad will happen.”
His mouth is full of cursing, lies and oppression.
On his tongue are trouble and iniquity.[am]
He lies in ambush near villages.
In hidden places he slays the innocent.
His eyes watch in secret for the helpless.
He lurks in a hiding place like a lion in a thicket.
He lies in wait to catch the helpless.
He catches the unfortunate one, dragging him away in his net.
10 The victim is crushed, brought down,
and falls into his mighty claws.
11 He says in his heart: “God has forgotten.
He hides His face—He will never see it.”
12 Arise, Adonai! O God, lift up Your hand.
Do not forget the afflicted.
13 Why does the wicked one revile God?
He says in his heart:
“You will never require anything.”
14 You saw—for You see trouble and grief,
    to take it in Your hand.
The victim puts his trust in You—
You are the helper of the orphan.
15 Break the arm of the wicked, evil one!
Call him to account for his wickedness—
    until no more is found.
16 Adonai is King forever and ever!
Nations will be wiped off His land.
17 You hear, Adonai, the desire of the meek.
You encourage them and incline Your ear.
18 You vindicate the orphan and oppressed,
so that man, who is earthly, may terrify no more.

Judgment from Heaven

Psalm 11

For the music director, a psalm of David.
In Adonai I have taken shelter.
How can you say to my soul:
“Fly like a bird to your mountain?
For look, the wicked bend the bow.
They fix their arrow on the bowstring
so they can shoot from the shadows
at those who are upright in heart.
If our foundations are destroyed,
what should the righteous do?”

Adonai is in His holy Temple.
Adonai’s throne is in heaven.[an]
His eyes are watching.
His eyelids observe the children of men.
Adonai examines the righteous.
But the wicked and one loving violence His soul hates.
On the wicked He will rain down fire, brimstone
    and scorching wind as the portion of their cup!
For Adonai is righteous—He loves justice.
The upright will see His face.

Silence the Flattering Lips

Psalm 12

For the music director, on the eight-string lyre, a psalm of David.
Help, Adonai! For no one godly exists.
For the faithful have vanished from the children of men.
Everyone tells a lie to his neighbor,
talking with flattering lips and a divided heart.
May Adonai cut off all flattering lips—
a tongue bragging big things.
They say: “With our tongue we’ll prevail.
We own our lips—who can master us?”

“Because of the oppression of the poor,
because of the groaning of the needy,
now will I arise,” says Adonai.
“I will put him in the safe place—he pants for it.”
The words of Adonai are pure words—
like silver refined in an earthly crucible,
    purified seven times.
You will keep us safe, Adonai.
You will protect us from this generation forever.
The wicked strut all around,
while vileness is exalted by mankind.

Trust in His Chesed

Psalm 13

For the music director, a psalm of David.
How long, Adonai? Will You forget me forever?
    How long will You hide Your face from me?
How long must I have cares in my soul
    and daily sorrow in my heart?
How long will my enemy triumph over me?
Look at me and answer, Adonai my God.
Light up my eyes, or I will sleep in death.
Or else my enemy will say: “I have overcome him!”
    and my foes will rejoice because I am shaken.

But I trust in Your lovingkindness,
    my heart rejoices in Your salvation.
I will sing to Adonai,
    because He has been good to me.

There Is No God?

Psalm 14

For the music director, of David.
The fool said in his heart:
    “There is no God.”
They are corrupt; their deeds are vile;
    there is no one who does good.[ao]
Adonai looked down from heaven on the children of men,
to see if there are any who understand,
    who seek after God.
They all turned aside, became corrupt.
There is no one who does good
—not even one.
“Will evildoers never understand—
those who consume My people as they eat bread—
and never call on Adonai?”
There they are, in great dread.
For God is with the righteous generation.
You would frustrate the plan of the lowly.
Surely Adonai is his refuge!
O may He give Israel’s salvation out of Zion!
When Adonai restores His captive people,
Jacob will rejoice, Israel will be glad!

Walking with Integrity

Psalm 15

A psalm of David.
Adonai, who may dwell in Your tent?
Who may live on Your holy mountain?
The one who walks with integrity,
who does what is right,
    and speaks truth in his heart,
who does not slander with his tongue,
    does not wrong his neighbor,
and does not disgrace his friend,
who despises a vile person in his eyes,
    but honors those who fear Adonai,
who keeps his oath even when it hurts,
    and does not change,
who lends his money without usury,
and takes no bribe against the innocent.
One who does these things will never be shaken.

The Path of Eternal Life

Psalm 16

A Michtam of David.
Keep me safe, O God, for in You I have found shelter.
I said to Adonai: “You are my Lord—
I have no good apart from You.”
As for the kedoshim who are in the land,
they are noble—in them is all my delight.
As for those who run after another god,
    may their sorrows multiply.
I will not pour out their drink offerings of blood,
    nor lift up their names with my lips.

Adonai is my portion and my cup.
You cast my lot.
My boundary lines fall in pleasant places
—surely my heritage is beautiful.
I will bless Adonai, who counsels me.
Even at night my heart instructs me.
I have set Adonai always before me.
Since He is at my right hand, I will not be shaken.
So my heart is glad and my soul rejoices.
My body also rests secure.
10 For You will not abandon my soul to Sheol
nor let Your faithful one see the Pit.[ap]
11 You make known to me the path of life.
Abundance of joys are in Your presence,
    eternal pleasures at Your right hand.[aq]

A Plea for Vindication

Psalm 17

A prayer of David.
Hear, Adonai, a just plea, listen to my cry!
Give ear to my prayer—from lips with no deceit.
From Your presence comes my vindication.
Your eyes see what is right.
You have examined my heart.
You searched me at night.
Though You test me, You find nothing.
I resolved that my mouth will not sin.
As for the deeds of mankind—
by the word of Your lips
I have kept out of the ways of the violent.
My steps have kept on Your paths.
My feet have not slipped.
I called upon You, O God,
    for You will answer me.
Incline Your ear to me,
    hear my speech.
Be wonderful with Your lovingkindness,
O Savior of those taking refuge at Your right hand
from those rising up against them.
Protect me like the pupil of the eye.
Hide me in the shadow of Your wings,
from the wicked who attack me—
    my enemies, who surround me.
10 Their callous heart they shut tight.
With their mouth they speak proudly.
11 Our steps are now surrounded.
They set their eyes to throw us down to the ground,
12 like a lion eager to tear to pieces,
like a young lion crouching in cover.
13 Arise, Adonai! Confront him!
    Make him bow down!
Deliver my soul from the wicked with Your sword,
14 from men, with Your hand, Adonai,
from men of the world whose portion is in this life.
You fill their belly with Your treasure
—with plenty of children—
and leave their surplus to their babes.
15 I in righteousness will behold Your face!
When I awake,
    I will be satisfied with Your likeness.

Adonai lives! Blessed Be My Rock

Psalm 18

For the music director: a psalm of David the servant of Adonai. He chanted the words of this song to Adonai on the day Adonai delivered him from the hand of all his enemies, and from the hand of Saul.
He said, I love You, Adonai my strength!
Adonai is my rock, my fortress and my deliverer.
My God is my rock, in Him I take refuge,
    my shield, my horn of salvation, my stronghold.
I called upon Adonai, worthy of praise,
and I was rescued from my enemies.
Cords of death entangled me.
Torrents of Belial overwhelmed me.
Cords of Sheol coiled around me.
Snares of death came before me.
In my distress I called on Adonai,
    and cried to my God for help.
From His Temple He heard my voice,
    my cry before Him came into His ears.
Then the earth rocked and quaked.
The foundations of mountains trembled.
They reeled because He was angry.
Smoke rose from His nostrils
    and consuming fire from His mouth.
Coals blazed from Him.
10 He parted the heavens and came down,
    with thick darkness under His feet.
11 He rode upon a cheruv and flew.
He soared on the wings of the wind.
12 He made darkness His cover,
His sukkah all around Him—
dark waters, thick clouds.
13 Out of the brilliance before Him
passed His thick clouds, hail and fiery coals.
14 Adonai also thundered in the heavens,
and Elyon gave forth His voice, hail and fiery coals.
15 He shot His arrows and scattered them,
hurled lightning bolts and routed them.
16 Then ravines of water appeared.
The foundations of earth were exposed,
    at Your rebuke, Adonai,
    at a blast of breath from Your nostrils.
17 He reached down from on high
    and took hold of me.
He drew me out of mighty waters.
18 He saved me from my powerful enemy,
from those who hated me—
for they were much stronger than me.
19 They came against me in my day of calamity,
but Adonai was my support.
20 He brought me out to a wide-open place.
He rescued me since He delighted in me.
21 Adonai rewarded me for my righteousness.
For the cleanness of my hands He repaid me.
22 For I kept the ways of Adonai,
and did not turn wickedly from my God.
23 For all His judgments are before me.
I do not put His rulings away from me.
24 I also had integrity with Him,
and kept myself from my sin.
25 So Adonai rewarded me for my righteousness,
for the cleanness of my hands in His eyes.

26 With the loyal You deal loyally.
With the blameless You are blameless.
27 With the pure You are pure,
and with the crooked You are shrewd.
28 For You save lowly people,
but haughty eyes You humble.
29 For You light up my lamp.
Adonai my God shines in my darkness.
30 For with You I rush on a troop,
with my God I scale a wall.
31 As for God, His way is perfect.
The word of Adonai is pure.
He is a shield to all who take refuge in Him.
32 For who is God, except Adonai?
And who is a Rock, except our God?
33 God girds me with strength
and makes my way straight.
34 He makes my feet like those of deer
and makes me stand on my heights.
35 He trains my hands for battle,
so my arms can bend a bronze bow.
36 You gave me the shield of Your salvation.
Your right hand upholds me,
Your gentleness makes me great.
37 You broaden my steps beneath me,
so my ankles have not slipped.
38 I pursue my enemies and overtake them,
and will not return till they are wiped out.
39 I will crush them till they cannot rise,
till they fall beneath my feet.
40 For You girded me with strength for battle.
You made those who rose up against me bow down before me.
41 You also made my enemies turn their backs to me.
I cut off those who hate me.
42 They cry out, but there is none to save
—even to Adonai, but He did not answer them.
43 Then I beat them as fine as dust before the wind.
I pour them out like mud in the streets.
44 You free me from strifes of the people.
You set me as head of the nations—
    people I did not know are serving me.
45 As soon as they hear, they obey me.
Children of foreigners cringe before me.
46 Children of foreigners lose heart
and come trembling from their hideouts.
47 Adonai lives! And blessed be my Rock!
Exalted be God my salvation!
48 God—He gives me vengeance
and subdues peoples under me.
49 He delivers me from my enemies.
Indeed You lift me up above those who rise up against me.
You deliver me from the violent man.
50 Therefore I praise You among the nations,
Adonai, and sing praises to Your Name.[ar]
51 Great victories He gives to His king.
He shows loyal love to His anointed—
    to David and his seed, forever.

Glory from Heaven and Torah

Psalm 19

For the music director, a psalm of David.

The heavens declare the glory of God,
and the sky shows His handiwork.
Day to day they speak,
night to night they reveal knowledge.
There is no speech, no words,
where their voice goes unheard.
Their voice has gone out to all the earth
and their words to the end of the world.[as]
In the heavens He pitched a tent for the sun.
It is like a bridegroom coming out of his bridal chamber.
It is like a strong man rejoicing to run his course.
It rises at one end of the heavens
    and makes its circuit to the other end.
Nothing is hidden from its heat.

The Torah of Adonai is perfect,
    restoring the soul.
The testimony of Adonai is trustworthy,
    making the simple wise.
The precepts of Adonai are right,
    giving joy to the heart.
The mitzvot of Adonai are pure,
    giving light to the eyes.
10 The fear of Adonai is clean,
    enduring forever.
The judgments of Adonai are true
    and altogether righteous.

11 They are more desirable than gold,
    yes, more than much pure gold!
They are sweeter than honey
    and drippings of the honeycomb.
12 Moreover by them Your servant is warned.
In keeping them there is great reward.
13 Who can discern his errors?
Cleanse me of hidden faults.
14 Also keep Your servant from willful sins.
May they not have dominion over me.
Then I will be blameless,
    free from great transgression.
15 May the words of my mouth
and the meditation of my heart
be acceptable before You,
Adonai, my Rock and my Redeemer.

Adonai-Nissi

Psalm 20

For the music director, a psalm of David.
May Adonai answer you in the day of trouble!
May the Name of the God of Jacob set you up securely on high.
May He send you help from the Sanctuary
and support you from Zion.
May He remember all your meal offerings
and accept the fat of your burnt offering. Selah
May He grant you your heart’s desire
and fulfill all your plans.
We will shout for joy in your victory
    and lift up our banners in the Name of our God!
May Adonai fulfill all your petitions.

Now I know that Adonai saves His anointed.
He answers him from His holy heaven with saving strength of His right hand.
Some have chariots, some have horses,
but we remember the Name of Adonai our God.
They have collapsed and fallen,
but we rise up and support each other.
10 Adonai, save the king!
Answer us on the day we call!

The Victorious King

Psalm 21

For the music director, a psalm of David.
Adonai, the king rejoices in Your strength!
How greatly he delights in Your salvation.
You granted him his heart’s desire,
and You did not withhold the request of his lips. Selah
For You met him with the best blessings.
You set on his head a crown of pure gold.
He asked You for life, You gave it to him,
length of days forever and ever.
His glory is great through Your salvation.
Honor and majesty You bestow on him.
For You bestow on him eternal blessings,
gladden him with joy in Your presence.
For the king trusts in Adonai,
and in the lovingkindness of Elyon
he will not be shaken.
Your hand will find all your enemies.
Your right hand will overtake those who hate You.
10 You will make them like a fiery furnace
    at the time of your appearing.
In His wrath Adonai will swallow them up
    and fire will consume them.
11 You destroy their offspring from earth,
their seed from the children of men.
12 Though they intended evil against You
and devised a plot, they cannot succeed.
13 For You make them turn their backs.
You aim Your bowstrings at their faces.
14 Be exalted, Adonai, in Your strength!
We will sing and praise Your might.

Suffering Servant

Psalm 22

For the music director, on “The Doe of the Dawn,” a psalm of David.
My God, my God,
    why have You forsaken me?
Distant from my salvation
    are the words of my groaning.[at]
O my God, I cried out by day, but You did not answer,
by night, but there was no rest for me.
Yet You are holy,
enthroned on the praises of Israel.
In You our fathers put their trust.
They trusted, and You delivered them.
They cried to you and were delivered.
In You they trusted, and were not disappointed.
Am I a worm, and not a man?
Am I a scorn of men, despised by people?
All who see me mock me.
They curl their lips, shaking their heads:
“Rely on Adonai! Let Him deliver him!
Let Him rescue him—since he delights in Him!”[au]
10 Yet You brought me out of the womb,
made me secure at my mother’s breasts.
11 From the womb I was cast on You—
from my mother’s womb You have been my God.
12 Be not far from me!
For trouble is near—
    there is no one to help.
13 Many bulls have surrounded me.
Strong bulls of Bashan encircled me.
14 They open wide their mouths against me,
like a tearing, roaring lion.
15 I am poured out like water,
    and all my bones are disjointed.
My heart is like wax—
    melting within my innards.
16 My strength is dried up like a clay pot,
my tongue clings to my jaws.
You lay me in the dust of death.
17 For dogs have surrounded me.
A band of evildoers has closed in on me.
They pierced[av] my hands and my feet.
18 I can count all my bones.
They stare, they gape at me.
19 They divide my clothes among them,
and cast lots for my garment.[aw]
20 But You, Adonai, be not far off!
O my strength! Come quickly to my aid!
21 Deliver my soul from the sword—
my only one from the power of the dog.
22 Save me from the lion’s mouth.
From the horns of the wild oxen rescue me.

23 I will declare Your Name to my brothers.
I will praise You amid the congregation.[ax]
24 You who fear Adonai, praise Him!
All Jacob’s descendants, glorify Him!
Revere Him, all you seed of Israel.
25 For He has not despised or disdained the suffering of the lowly one.
Nor has He hidden His face from him,
but when he cried to Him, He heard.
26 From You is my praise in the great assembly.
I will fulfill my vows before those who fear Him.
27 Let the poor eat and be satisfied.
Let them who seek after Him praise Adonai.
May your hearts live forever!
28 All the ends of the earth will remember and turn to Adonai.
All the families of the nations will bow down before You.
29 For the kingdom belongs to Adonai,
and He rules over the nations.
30 All the rich of the earth will feast and worship.
Everyone who goes down to the dust will kneel before Him—
even the one who could not keep his own soul alive.
31 His posterity will serve him, telling
the next generation about my Lord.
32 They will come and declare His righteousness
to a people yet to be born—
    because He has done it!

Adonai-Ro-eh

Psalm 23

A psalm of David.
Adonai is my shepherd, I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul.
He guides me in paths of righteousness
    for His Name’s sake.

Even though I walk through the valley of the shadow of death,
I will fear no evil, for You are with me:
Your rod and Your staff comfort me.
You prepare a table before me in the presence of my enemies.
You have anointed my head with oil, my cup overflows.
Surely goodness and mercy will follow me all the days of my life,
and I will dwell in the House of Adonai forever.

The King of Glory

Psalm 24

A psalm of David.
The earth is Adonai’s and all that fills it—[ay]
the world, and those dwelling on it.
For He founded it upon the seas,
and established it upon the rivers.
Who may go up on the mountain of Adonai?
Who may stand in His holy place?
One with clean hands and a pure heart,
who has not lifted his soul in vain,
nor sworn deceitfully.
He will receive a blessing from Adonai,
righteousness from God his salvation.
Such is the generation seeking Him,
seeking Your face, even Jacob! Selah
Lift up your heads, O gates,
and be lifted up, you everlasting doors:
that the King of glory may come in.
“Who is this King of glory?”
Adonai strong and mighty,
Adonai mighty in battle!
Lift up your heads, O gates,
and lift them up, you everlasting doors:
that the King of glory may come in.
10 “Who is this King of glory?”
Adonai-Tzva’ot—He is the King of glory! Selah

Teach Me Your Paths

Psalm 25

Of David.
To You, Adonai, I lift up my soul.
O my God, in You I trust,
so I will not be ashamed,
and my enemies will not gloat over me.
Surely no one who waits for You will be ashamed.
But the treacherous without cause will be ashamed.
Show me Your ways, Adonai.
Teach me Your paths.
Guide me in Your truth, and teach me,
for You are God, my salvation,
for You I wait all day.
Remember, Adonai,
Your compassions and Your mercies—
for they are from eternity.
Remember not the sins of my youth, nor my rebellion.
According to Your mercy remember me,
    for the sake of Your goodness, Adonai.
Good and upright is Adonai.
Therefore He directs sinners in the way.
He guides the humble in what is right,
and teaches the humble His way.
10 All Adonai’s ways are lovingkindness
and truth
    to those who keep His covenant and His testimonies.
11 For Your Name’s sake, Adonai,
pardon my guilt, for it is great.
12 Who is this man who fears Adonai?
He will instruct him in the way he should choose.
13 His soul abides in goodness,
and his offspring will inherit the land.
14 The secret of Adonai is for those who fear Him.
He makes His covenant known to them.
15 My eyes are always looking to Adonai,
for He will pull my feet out of the net.
16 Turn to me and be gracious to me,
for I am lonely and afflicted.
17 The troubles of my heart increase.
Bring me out of my distress.
18 See my affliction and my suffering,
and take away all my sins.
19 See my enemies, how many they are—
they hate me with violent hatred.
20 Guard my soul and deliver me.
Let me not be ashamed, for I take refuge in You.
21 May integrity and uprightness protect me—
for I wait for You.
22 Redeem Israel, O God,
from all their troubles.

Walking with Integrity

Psalm 26

Of David.
Vindicate me, Adonai,
for I have walked in my integrity,
and trusted in Adonai without wavering.
Probe me, Adonai, and test me,
refine my mind and my heart.
For Your love is before my eyes
and I have walked in Your truth.
I have not sat with men of falsehood,
nor do I consort with hypocrites.
I detest the company of evildoers,
and do not sit with the wicked.
I will wash my hands in innocence,
so I can walk around Your altar, Adonai,
hearing the voice of thanksgiving
    while proclaiming all Your wonders.
Adonai, I love the House where You live,
the place where Your glory dwells.
Do not take my soul away with sinners,
nor my life with people of bloodshed—
10 in whose hands are wicked schemes,
whose right hand is full of bribes.
11 But I—I will walk in my integrity.
Redeem me and be gracious to me.
12 My feet stand on level ground.
In congregations I will bless Adonai.

Let Your Heart Take Courage

Psalm 27

Of David.
Adonai is my light and my salvation:
    whom should I fear?
Adonai is the stronghold of my life:
    whom should I dread?
When evildoers approached me to devour my flesh
—my adversaries and my foes—they stumbled and fell.
Though an army camp besieges me, my heart will not fear.
Though war breaks out against me, even then will I be confident.
One thing have I asked of Adonai,
that will I seek:
to dwell in the House of Adonai
    all the days of my life,
to behold the beauty of Adonai,
    and to meditate in His Temple.
For in the day of trouble He will hide me in His sukkah,
conceal me in the shelter of His tent,
and set me high upon a rock.
Then will my head be high above my enemies around me.
In His Tabernacle I will offer sacrifices with shouts of joy.
I will sing, yes, sing praises to Adonai.

Hear, Adonai, when I call with my voice,
be gracious to me and answer me.
To You my heart says: “Seek My face.”
Your face, Adonai, I seek.
Do not hide Your face from me.
Do not turn Your servant away in anger.
You have been my help.
Do not abandon me or forsake me,
    O God my salvation.
10 Though my father and my mother
forsake me, Adonai will take me in.
11 Teach me Your way, Adonai,
and lead me on a level path—
because of my enemies.
12 Do not turn me over to the desire of my foes.
For false witnesses rise up against me,
    breathing out violence.
13 Surely I trust that I will see the goodness
of Adonai in the land of the living.
14 Wait for Adonai.
Be strong, let Your heart take courage,
    and wait for Adonai.

Hoshia-na!

Psalm 28

Of David.
To You, Adonai, I call—
    my Rock, do not be deaf to me.
If You were silent to me,
    I would become like those going down to the Pit.
Hear the sound of my pleas,
when I cry to You for help,
when I lift up my hands toward Your holy Sanctuary.
Do not drag me away with the wicked and with doers of iniquity,
who speak peace with their neighbors,
while evil is in their hearts.
Repay them for their deeds, their evil acts.
Repay them for the deeds of their hands.
Bring back on them what they deserve.
Since they show no regard for the deeds of Adonai
nor the work of His hands,
He will tear them down
    and never build them up.
Blessed be Adonai, because He has heard
the sound of my supplications.
Adonai is my strength and my shield.[az]
My heart trusts in Him, and I was helped.
Therefore my heart leaps for joy,
and I will praise Him with my song.
Adonai is their strength—
a stronghold of salvation for His anointed.
Save Your people, bless Your inheritance,
shepherd them and carry them forever.

God Thunders Throughout Creation

Psalm 29

A psalm of David.
Ascribe to Adonai, O sons of God,
ascribe to Adonai glory and strength.
Ascribe to Adonai the glory of His Name.
Bow down to Adonai in the beauty of holiness.
The voice of Adonai is over the waters.
The God of glory thunders—
Adonai is over mighty waters.
The voice of Adonai is powerful.
The voice of Adonai is full of majesty.
The voice of Adonai breaks the cedars.
Yes, Adonai shatters cedars of Lebanon.
He makes Lebanon skip like a calf,
Sirion like a young wild ox.
The voice of Adonai hews out flames of fire.
The voice of Adonai shakes the desert.
Adonai shakes the wilderness of Kadesh.
The voice of Adonai makes the deer writhe in birth
and strips forests bare,
and in His Temple all are saying, “Glory!”
10 Adonai sits enthroned over the flood.
Yes, Adonai sits as King forever.
11 Adonai gives strength to His people.
Adonai blesses His people with shalom.

Joy Comes in the Morning

Psalm 30

A psalm, a song for the dedication of the Temple, of David.
I will exalt You, Adonai,
for You have lifted me up,
and did not let my enemies gloat over me.
Adonai my God, I cried to You for help,
and You healed me.
Adonai, You brought my soul up from Sheol.
You kept me alive, so I would not go down to the Pit.
Sing praise to Adonai, His faithful ones,
and praise His holy name.
For His anger lasts for only a moment,
    His favor is for a lifetime.
Weeping may stay for the night,
    but joy comes in the morning.
When I felt secure, I said:
“I will never be shaken.”
Adonai, in Your favor
You made my mountain stand strong.
When You hid Your face,
I was terrified.
To You, Adonai, I called,
and to my Lord I made my plea:
10 “What gain is there in my blood,
    in my going down to the Pit?
    Will the dust praise You?
    Will it declare Your truth?
11 Hear, Adonai, and be gracious to me.
    Adonai, be my help.”

12 You turned my mourning into dancing.
You removed my sackcloth and clothed me with joy.
13 So my glory will sing to You and not be silent.
Adonai my God, I will praise You forever.

Refuge, Sukkah, Shelter

Psalm 31

For the music director, a psalm of David.
In You, Adonai, have I taken refuge:
Let me never be put to shame.
In Your righteousness, deliver me.
Turn Your ear to me, rescue me quickly.
Be a rock of refuge for me, a stronghold for my deliverance.
Since You are my rock and my fortress,
You lead me and guide me for Your Name’s sake.
Free me from the net they hid for me,
for You are my refuge.
Into Your hand I commit my spirit.[ba]
You have redeemed me, Adonai, God of truth.
I detest those who continue to watch worthless idols,
but I trust in Adonai.
I will be glad and rejoice in Your lovingkindness,
for You saw my affliction.
You knew the troubles of my soul.
You did not hand me over to the enemy.
You set my feet in a wide-open place.
10 Be gracious to me, Adonai,
    for I am in distress.
My eyes waste away with grief,
    my soul and my body as well.
11 For my life is consumed in sorrow
    and my years in sighing.
My strength fails because of my anguish
    and my bones waste away.
12 Because of all my adversaries
I am the contempt of my neighbors
    and a dread to my acquaintances.
Seeing me on the street, they flee from me.
13 I am as forgotten as a dead man.
I have become like a broken vessel.
14 For I have heard the whispering of many.
There is terror on every side
    as they conspire against me
    and plot to take my life.
15 But I have trusted in You, Adonai.
I said: “You are my God.”
16 My times are in Your hands.
Deliver me from the hands of my foes and from those who pursue me.
17 Make Your face shine on Your servant.
Save me in Your lovingkindness.
18 Adonai, let me not be ashamed,
for I have called upon You.
Let the wicked be ashamed—
let them be silent in Sheol.
19 Let the lying lips be mute.
For they speak arrogantly against the righteous,
    with pride and contempt.
20 How great is Your goodness,
which You have stored up for those who fear You,
which You have given to those who take refuge in You,
    before the children of men.
21 In the shelter of Your presence
You hide them from people’s plots.
You conceal them in a sukkah
from the strife of tongues.
22 Blessed be Adonai,
    for He has shown me His wonderful love
    in a besieged city.
23 I said in my alarm,
“I have been cut off from Your sight!”
But You heard the sound of my pleas
    when I cried out to You.
24 Love Adonai, all His kedoshim!
Adonai preserves all the faithful,
but the proud He pays back in full.
25 Chazak! Let your heart take courage,[bb]
all you who wait for Adonai.

Confess, Return and Learn

Psalm 32

Of David, a contemplative song.
Blessed is the one whose transgression is forgiven,
    whose sin is pardoned.
Blessed is the one whose guilt Adonai does not count,
and in whose spirit there is no deceit.[bc]
When I kept silent,
my bones became brittle
through my groaning all day long.
For day and night Your hand was heavy upon me.
My strength was drained as in the droughts of summer.
        Selah
Then I acknowledged my sin to You
and did not hide my iniquity. I said:
“I confess my transgressions to Adonai,”
and You forgave the guilt of my sin.[bd]
        Selah

So let everyone who is godly pray to You
    in a time when You may be found.
When great floodwaters rise,
    they will not reach him.
You are my hiding place—
You will protect me from distress.
You surround me with songs of deliverance. Selah

“I will instruct you and teach you in the way you should go.
    I will give counsel—My eye is on you.
Do not be like the horse or the mule,
which have no understanding,
and must be held in with bit and bridle
or they will not come to you.”
10 Many are the sorrows of the wicked,
but lovingkindness surrounds the one who trusts in Adonai.
11 Be glad in Adonai and rejoice,
you righteous, and shout for joy,
all who are upright in heart.

All Creation Praise the Creator

Psalm 33

Sing for joy to Adonai, you righteous.
Praise is fitting for the upright.
Praise Adonai with the harp.
Sing praises to Him with a ten string lyre.
Sing to Him a new song![be]
Play skillfully amid shouts of joy.

For the word of Adonai is upright
and all His work is done in faithfulness.
He loves righteousness and justice.
The earth is full of the love of Adonai.
By Adonai’s word were the heavens made,
and all their host by the breath of His mouth.
He gathers the waters of the sea together in a heap.
He lays up deep waters in storehouses.
Let all the earth fear Adonai.
Let all the inhabitants of the world stand in awe of Him.
For He spoke, and it came to be.
He commanded, and it stood firm.
10 Adonai foils the purpose of the nations.
He thwarts the plans of the peoples.
11 The plan of Adonai stands forever,
the purposes of His heart from generation to generation.
12 Blessed is the nation whose God is Adonai,
the people He chose for His own inheritance.
13 Adonai looks down from heaven.
He observes all humanity.
14 From His dwelling place He gazes
on all the inhabitants of the earth—
15 He who fashions the hearts of all,
who discerns all their deeds.
16 No king is saved by his great army,
no warrior is delivered by great strength.
17 A horse is a false hope for victory,
nor can its great strength save.
18 Behold, the eyes of Adonai are on those who fear Him,
    waiting for His love,
19 to deliver their souls from death,
    and to keep them alive in famine.
20 Our soul waits for Adonai
He is our help and our shield.
21 Our heart rejoices in Him,
because we trusted in His holy Name.
22 Let Your lovingkindness, Adonai,
be upon us, as we have waited for You.

Taste and See

Psalm 34

Of David, when he feigned insanity before Abimelech, who drove him away, and he left.
I will bless Adonai at all times.
His praise is continually in my mouth.
My soul boasts in Adonai.
The humble ones hear of it and rejoice.
Magnify Adonai with me
and let us exalt His Name together.
I sought Adonai, and He answered me,
and delivered me from all my fears.
They who looked to Him were radiant,
and their faces will never be ashamed.
This poor man cried, and Adonai heard,
and saved him out of all his troubles.
The angel of Adonai encamps around those who fear Him,
and delivers them.
Taste and see how good Adonai is.
Blessed is the one who takes refuge in Him.
10 Fear Adonai, His kedoshim,
For those who fear Him lack nothing.
11 Young lions may lack, and go hungry,
but those who seek Adonai want for no good thing.

12 Come, children, listen to me:
I will teach you the fear of Adonai.
13 Who is the one who delights in life,
and loves to see good days?
14 Keep your tongue from evil,
and your lips from speaking treachery.
15 Depart from evil and do good.
Seek shalom and pursue it.[bf]
16 The eyes of Adonai are on the righteous,
and His ears are attentive to their cry.
17 The face of Adonai is against evildoers,
to cut off the memory of them from the earth.
18 The righteous cry out and Adonai hears,
and delivers them from all their troubles.
19 Adonai is close to the brokenhearted,
and saves those crushed in spirit.
20 Many are the distresses of the righteous,
but Adonai delivers him out of them all.
21 He keeps all his bones—
not one of them is broken.[bg]
22 Evil kills the wicked—
those who hate the righteous will be held guilty.
23 Adonai redeems the soul of His servants
—no one who takes refuge in Him will be held guilty.

Justice for the Oppressed

Psalm 35

A psalm of David.
Adonai, oppose those who oppose me.
Fight those who fight me.
Take hold of shield and buckler,
and rise up to my help.
Draw out also a spear and battle-axe.
Stop those who pursue me.
Say to my soul: “I am your salvation.”
May those who seek my life
be ashamed and disgraced.
May they be turned back and humiliated
—those who plot evil against me.
May they be like chaff before the wind,
with the angel of Adonai driving them off.
May their way be dark and slippery,
with the angel of Adonai pursuing them.
For without cause they hid their net for me,
and without cause they dug a pit for my soul.
Let ruin come upon him by surprise.
Let the net he hid entangle himself
—into that same pit let him fall.
Then my soul will rejoice in Adonai
and delight in His salvation.
10 All my bones will say:
Adonai, who is like You,
rescuing the poor from one too strong for him,
the poor and needy from one who robs him?”
11 Violent witnesses rise up.
They question me about things I know nothing about.
12 They repay me evil for good—
my soul is forlorn.
13 But as for me, when they were sick,
    my clothing was sackcloth.
I afflicted my soul with fasting,
    my prayer kept returning to my heart.
14 I went about mourning as though for my own friend or brother.
I bowed down dressed in black as though for my own mother.
15 But at my stumbling they gathered in glee.
Wretches gathered against me whom I did not know,
    tearing at me without ceasing.
16 They mocked profanely, as if at a feast,
they gnashed at me with their teeth.

17 My Lord, how long will You look on?
Rescue my soul from their ravages—
my solitary existence from the lions.
18 I praise You in the great assembly,
acclaiming You among a throng of people.
19 Do not let my deceitful enemies gloat over me without cause,
nor let those who hate me for nothing wink an eye.[bh]
20 For they never speak shalom,
but devise deceitful words against the quiet ones in the land.
21 Yes, they open their mouth wide against me, saying:
“Aha! Aha! Our own eyes have seen it!”
22 You have seen it, Adonai—be not silent!
Adonai, be not far from me.
23 Arise, awaken to my defense,
to my cause—my God and my Lord!
24 Vindicate me, Adonai my God,
according to Your justice,
and do not let them gloat over me.
25 Don’t let them say in their heart:
    “Aha! Just what we wanted!”
Don’t let them say:
    “We swallowed him up!”
26 May they be ashamed and humiliated,
    those who rejoice over my misery.
May they who exalt themselves over me
be clothed with shame and disgrace.
27 May they shout for joy and be glad,
those who delight in my righteous cause.
May they always say:
    “Exalted be Adonai, who delights in His servant’s shalom.”
28 Then my tongue will declare aloud
Your justice and Your praises all day.

With God Is the Fountain of Life

Psalm 36

For the music director, of David the servant of Adonai.
An oracle of Transgression—within my heart, to the wicked one:
“There is no fear of God before his eyes.[bi]
For he flatters himself in his own eyes,
too much to notice his iniquity—or hate it.
His mouth’s words are iniquity and deceit.
He has ceased to be wise and do good.
Even on his bed he plans sin.
He puts himself on a path that is no good, never refusing evil.”

Your love, Adonai, is in the heavens,
Your faithfulness up to the skies.
Your righteousness is like the mountains of God.
Your judgments are like the great deep.
You preserve man and beast, Adonai.
How precious is Your love, O God!
The children of men find refuge in the shadow of Your wings.
They drink their fill from the abundance of Your House.
You give them drink from the river of Your delights.
10 For with You is the fountain of life—
in Your light we see light.
11 Continue Your lovingkindness to those who know You,
and Your justice to the upright in heart.
12 May the foot of pride never tread on me,
nor the hand of the wicked drive me away.
13 There the evildoers lie fallen—
thrown down, not able to rise!

Inheritance of the Kedoshim

Psalm 37

Of David.
Do not fret because of evildoers,
nor be envious of them who do wrong.
For like the grass they soon wither
and fade like a green herb.
Trust in Adonai and do good.
Dwell in the land, feed on faithfulness.
Delight yourself in Adonai,
and He will give you the requests of your heart.
Commit your way to Adonai.
Trust in Him, and He will do it.
He will bring out your vindication as light,
and your cause will shine as noonday.
Be still before Adonai and wait patiently for Him.
Do not fret over one prospering in his way,
over one carrying out wicked schemes.
Put away anger and turn from wrath.
Do not fret—it only leads to doing evil.
For evildoers will be cut off,
but those who wait for Adonai
    they will inherit the land.
10 Yet a little while,
and the wicked will be no more.
Yes, you will look at his place,
    but he will not be there.
11 But the meek will inherit the land,
and delight in abundant shalom.
12 The wicked plots against the righteous
and gnashes at him with his teeth.
13 The Lord laughs at him—
for He sees his day is coming.
14 The wicked have unsheathed their sword and have bent their bow
    to bring down the poor and needy,
    to slay those whose conduct is upright.
15 Their sword will pierce their own hearts,
and their bows will be broken.
16 Better a little that the righteous have
than the wealth of many wicked.
17 For the arms of the wicked will be broken,
while Adonai upholds the righteous.
18 Adonai knows the days of the blameless—
their inheritance endures forever.
19 They will not be ashamed in an evil time
and in days of famine they will be satisfied.
20 For the wicked will perish,
and the enemies of Adonai will be like the beauty of the fields—
they will vanish—vanish like smoke.
21 The wicked borrows and does not repay,
but the righteous is a gracious giver.
22 For His blessed ones inherit the land.
But those He curses will be cut off.

23 From Adonai a man’s steps are made firm,
when He delights in his way.
24 Though he stumble,
he will not fall headlong,
for Adonai is holding his hand.
25 I was young and now I am old,
yet I have never seen the righteous one forsaken,
nor his children begging for bread.
26 All day long he is gracious and lends.
So his offspring will be a blessing.
27 Turn from evil and do good,
so you may live forever.
28 For Adonai loves justice
    and does not abandon His godly ones.
They will be preserved forever,
    but the seed of the wicked will be cut off.
29 The righteous will inherit the land
and dwell in it forever.
30 The mouth of the righteous utters wisdom
and his tongue speaks justice.
31 The Torah of his God is in his heart.
His steps do not slip.
32 The wicked lies in wait for the righteous,
seeking to slay him.
33 But Adonai will not leave him in his hand,
or let him be condemned when judged.
34 Wait for Adonai and keep His way,
and He will exalt you to inherit the land.
When the wicked are cut off, you will see it.
35 I have seen a wicked, ruthless man
flourishing like a leafy tree in native soil.
36 But once he passed by, he was no more.
Though I looked for him, he could not be found.
37 Notice the man of integrity and watch the upright—
for the man of shalom has a future.
38 But transgressors will be destroyed altogether.
The future of the wicked will be cut off.
39 Yet the salvation of the righteous is from Adonai.
He is their stronghold in time of trouble.
40 Adonai helps them and delivers them.
He rescues them from the wicked and saves them—
    because they take refuge in Him.

A Burden Too Heavy for Me

Psalm 38

A psalm of David, for a memorial.
Adonai, do not rebuke me in Your anger
or discipline me in Your wrath.
For Your arrows have sunk deep into me
and Your hand has pressed down on me.
There is no health in my flesh because of Your indignation.
There is no wholeness in my bones because of my sin.
For my iniquities are on my head—
    like a burden too heavy for me.
My wounds are foul and festering
    because of my foolishness.
I am bent over, bowed down greatly.
All day I walk about in mourning.
For my heart is filled with burning pain,
and there is no health in my body.
I am numb and utterly crushed.
I groan because of anguish in my heart.
10 My Lord, all my longing is before You,
and my sighing is not hidden from You.
11 My heart pounds, my strength fails me.
The light of my eyes—also, not with me.

12 My friends and my companions stay away from my wound,
and my kinsmen stand far off.
13 They who seek my life set traps.
Those who seek my hurt threaten destruction, uttering lies all day.
14 But I, like someone deaf, hear nothing,
like a mute, not opening his mouth.
15 Yes, I am like one who cannot hear,
whose mouth has no arguments.
16 But I wait for You, Adonai
You will answer, O Lord my God.
17 For I said: “Don’t let them gloat over me
or exalt themselves over me, when my foot slips.”
18 For I am about to fall,
and my pain is before me constantly.
19 So I confess my guilt.
I am troubled because of my sin.
20 My lively enemies are numerous.
Many hate me wrongfully.
21 Those who repay evil for good oppose me
because I pursue what is good.
22 Do not forsake me, Adonai.
O my God, be not far from me.
23 Hurry to my aid, my Lord, my salvation.

Make Me Know the Number of My Days

Psalm 39

For the music director, for Jeduthun, a psalm of David.
I said:
“I will guard my ways, so I will not sin with my tongue.
I will muzzle my mouth while the wicked are before me.”
So I became utterly speechless,
kept silent even from good,
but my anguish was stirred up.
My heart was hot within me,
while I was musing, the fire burned.
Then I spoke with my tongue:
“Let me know, Adonai, my end
and what the number of my days is.
Let me know how short-lived I am.
Behold, You made my days mere hand-breadths,
and my lifetime as nothing before You.
Surely all humanity is but vapor. Selah
Everyone goes about as a mere phantom.
Surely they are making an uproar in vain, heaping up stuff—
yet not knowing who will gather it.[bj]
And now, my Lord, what do I wait for?
My hope is in You.
Deliver me from all my transgressions.
Do not make me the scorn of a fool.
10 I am speechless, not opening my mouth
—for You have done it.
11 Remove Your scourge from me.
I perish by the blow of Your hand.
12 With rebukes You chasten one for iniquity
and You consume like a moth what he finds pleasure in.
Surely all humanity is but a vapor. Selah
13 Hear my prayer, Adonai,
and listen to my cry—
do not keep silent at my tears.
For with You I am an outsider, a sojourner,
as all my fathers were.
14 Turn your gaze away from me, so I may smile again,
before I go, and am no more.”

Written About Me in the Scroll

Psalm 40

For the music director, a psalm of David.
I waited patiently for Adonai.
He bent down to me and heard my cry.
He brought me up out of the slimy pit, out of the mud and mire.
Then He set my feet on a rock.
He made my steps firm.
He put a new song in my mouth—
    a hymn of praise to our God.
Many will see and fear,
    and trust in Adonai.
Blessed is the one
who put his confidence in Adonai,
who has not turned to the arrogant,
nor to those who fall into falsehood.
Many things You have done, Adonai my God
—Your plans for us are wonderful—
there is none to be compared to You!
If I were to speak and tell of them,
they would be too many to count!
Sacrifice and offering You did not desire
—my ears You have opened—
burnt offering and sin offering You did not require.
Then I said: “Here I am, I have come—
in the scroll of a book it is written about me.
I delight to do Your will, O my God.
Yes, Your Torah is within my being.”
10 I proclaim good news of righteousness in the great assembly.
Behold, I am not shutting my lips—
Adonai, You know!
11 I did not hide Your righteousness within my heart.
Rather I declared Your faithfulness and Your salvation.
I did not conceal Your lovingkindness
and Your truth from the great assembly.

12 Adonai, do not withhold Your compassions from me.
Let Your mercy and Your truth always protect me.
13 For evils beyond number surround me,
my sins have overtaken me
—I cannot see—
they are more than the hairs of my head
—and my heart fails me.
14 Adonai, please deliver me!
Adonai, come quickly to help me!
15 Let those who seek my life to sweep it away
    be put to shame and humiliated.
Let those who wish me evil
    be turned back in disgrace.
16 Let those who say to me, “Aha! Aha!”
be appalled over their own shame.
17 Let all those who seek You rejoice and be glad in You.
Let those who love Your salvation
    continually say: “Adonai be magnified!”
18 But I—I am poor and needy—
yet my Lord is mindful of me.
You are my help and my deliverer—
O my God, do not delay!

Even My Close Friend

Psalm 41

For the music director: a psalm of David.
Blessed is the one who considers the wretched—
Adonai will deliver him in the evil day.
Adonai will protect him and keep him alive.
He will be made blessed in the land.
You will not give him over to the desire of his foes.
Adonai will strengthen him on his sickbed.
May You restore him completely from his bed.
I said: “Adonai, have mercy on me.
Heal my soul, for I have sinned against You.”
My enemies speak evil about me:
“When will he die and his name perish?”
And if someone of them comes to see me, he speaks falsely.
He stores up evil in his heart,
then he goes out and chatters.
All who hate me whisper together about me
They imagine the worst about me:
“Something evil was poured into him—
he will not get up again from the place where he lies.”
10 Even my own close friend,
whom I trusted, who ate my bread,
has lifted up his heel against me.[bk]
11 But You, Adonai, have mercy on me,
and raise me up, so I may repay them.
12 By this I know that You delight in me:
that my enemy does not shout in triumph over me.
13 You uphold me in my integrity
and set me before Your face forever.
14 Blessed be Adonai, the God of Israel,
from everlasting to everlasting.
    Amen and amen!

My Soul Thirsts for God

Psalm 42

For the music director, a contemplative song of the sons of Korah.
As the deer pants for streams of water,
so my soul pants for You, O God.
My soul thirsts for God, for the living God.
When will I come and appear before God?
My tears have been my food day and night,
while they say to me all day: “Where is your God?”
These things I remember as I pour out my soul within me.
For I used to go along with the throng,
walking with them to the House of God, with a voice of joy and praise,
    a multitude keeping a festival.
Why are you downcast, O my soul?
Why are you murmuring within me?
Hope in God, for I will yet praise Him,
    for the salvation of His presence.

My God, my soul is downcast within me!
Therefore I remember You from the land of Jordan
and from the peaks of Hermon, from Mount Mitzar.
Deep calls to deep in the roar of Your waterfalls.
All Your waves and breakers have swept over me.
By day Adonai commands His love,
and at night His song is with me—
a prayer to the God of my life.
10 I will say to God my Rock:
“Why have You forgotten me?
Why do I go about mourning, under the oppression of the enemy?”
11 As with a crushing in my bones,
my adversaries taunt me,
by saying to me all day, “Where is your God?”
12 Why are you downcast, O my soul?
Why are you murmuring within me?
Hope in God, for I will yet praise Him,
the salvation of my countenance and my God.

Send Forth Your Light

Psalm 43

Vindicate me, O God,
and champion
    my cause against an ungodly nation.
From a deceitful and unjust man, deliver me!
For You are my God, my stronghold.
Why have You spurned me?
Why do I go about gloomy because of the oppression of the enemy?
Send forth Your light and Your truth—
let them guide me.
Let them bring me to Your holy mountain
    and to Your dwelling places.
Then I will come to the altar of God,
to the God of my exceeding joy,
and praise You upon the harp
—O God, my God.
Why are You downcast, O my soul?
Why are you murmuring within me?
Hope in God, for I will yet praise Him,
    the salvation of my countenance.

Arise, O God of Our Fathers

Psalm 44

For the music director, a psalm of the sons of Korah, a contemplative song.
We have heard with our ears, O God
—our fathers have told us—
of a work You did in their days, in days of old.
With Your hand You displaced nations, but You planted them.
You afflicted peoples, and You drove them out.
For it was not by their own sword that they took possession of the land,
nor did their own arm save them.
But it was Your right hand, Your arm, and the light of Your face—
    for You favored them.
You are my King, O God—
command victories for Jacob!
Through You we push back our foes.
Through Your Name we trample those rising up against us.
For I do not trust in my bow,
nor can my sword save me.
For You saved us from our oppressors
and put to shame those who hated us.
In God we make our boast all day
and Your Name we praise forever. Selah
10 Yet You have spurned and humiliated us,
and no longer go out with our armies.
11 You make us retreat before the enemy.
Those who hate us have plundered us.
12 You gave us to be devoured like sheep[bl]
and have scattered us among the nations.
13 You are selling Your people cheaply—
not even getting a great price for them.
14 You made us a taunt for our neighbors,
a scorn and ridicule for those around us.
15 You have made us a byword among the nations,
head-wagging among the peoples.
16 All day my disgrace is before me,
and my face is covered with shame—
17 because of the sound of taunting and reviling
from the face of a vengeful enemy.
18 All this came upon us, though we did not forget You,
nor were we false to Your covenant.
19 Our heart did not turn back,
nor did our steps stray from Your path.
20 Yet You crushed us in a place of jackals,
covered us with the shadow of death.
21 If we had forgotten the Name of our God
or stretched our hands to a foreign god,
22 would God not have discovered it?
For He knows the secrets of the heart.
23 But for Your sake we are slain all day.
We are counted as sheep for slaughter.[bm]
24 Awake! Why do you sleep, my Lord?
Wake up! Do not cast us off forever.
25 Why do You hide Your face
and forget our misery and oppression?
26 For our soul sinks down to the dust.
Our belly cleaves to the earth.
27 Arise, be our help,
and redeem us
for Your mercy’s sake.

A Royal Wedding Song

Psalm 45

For the music director, according to “Lilies.” Of the sons of Korah, a contemplative song, a love song.
My heart is stirred with a good word.
I speak my verses to the king.
My tongue is the pen of a skillful writer.
You are the most handsome of the sons of men.
Grace pours from your lips.
Therefore God has blessed you forever.
Gird your sword on your thigh, O mighty one,
in your splendor and your majesty.
In your majesty ride victoriously,
on behalf of truth, meekness and justice.
Let your right hand display awesome things.
Your arrows are sharp.
Peoples fall beneath you—
into the heart of the king’s enemies.
Your throne, O God, is forever and ever,
and a scepter of justice is the scepter of Your kingdom.
You have loved righteousness and hated wickedness.
Therefore, God, your God, anointed you with the oil of gladness above your companions.[bn]
All your robes have myrrh, aloes, cassia.
From ivory palaces, stringed instruments
make you glad.
10 Kings’ daughters are among your honored women.
At your right hand stands the queen
in gold of Ophir.

11 “Listen, O daughter, consider and incline your ear.
Forget your people and your father’s house.
12 Then the king will desire your beauty.
Honor him, for he is your lord.
13 A daughter of Tyre comes with a gift.
The richest people will court your favor.”
14 All glorious is the king’s daughter within the palace—
her gown is interwoven with gold.[bo]
15 She will be led to the king in embroidered garments.
Her virgins, her companions following her, are coming in to you.
16 They are led in with joy and gladness—
they enter into the palace of the king.

17 Your sons will take your fathers’ place.
You will make them princes throughout the land.
18 I will cause your name to be remembered in all generations.
Therefore the nations will praise you forever and ever.

He Makes Wars Cease

Psalm 46

For the music director, of the sons of Korah, according to Alamoth, a song.
God is our refuge and strength,
an ever-present help in trouble.
Therefore we will not fear,
though the earth change,
though the mountains topple into the heart of the seas,
though its waters roar and foam,
though the mountains quake at their swelling. Selah

There is a river whose streams make glad the city of God—
the holy dwelling place of Elyon.[bp]
God is in the midst of her, she will not be shaken.
God will help her when morning dawns.
Nations are in uproar, kingdoms totter,
He utters His voice, the earth melts!
Adonai-Tzva’ot is with us.
The God of Jacob is our stronghold. Selah

Come, see the works of Adonai,
who brings devastations on the earth.
10 He makes wars cease to the end of the earth.
He breaks the bow and shatters the spear.
He burns chariots with fire.
11 “Be still, and know that I am God.
I am exalted among the nations.
I am exalted in the earth.”
12 Adonai-Tzva’ot is with us.
The God of Jacob is our strong tower. Selah

In Celebration of God’s Reign

Psalm 47

For the music director, a psalm for the sons of Korah.
Clap your hands, all you peoples!
Shout to God with the voice of joy!
For Adonai Elyon is awesome,
a great King over all the earth.
He subdues peoples under us,
and nations under our feet.
He chooses our inheritance for us,
the glory of Jacob whom He loved. Selah
God is gone up amidst shouting,
Adonai amidst the sound of the shofar.
Sing praises to God, sing praises!
Sing praises to our King, sing praises!
For God is the King of all the earth.
Sing praises with a skillful song.
God reigns over the nations.
God sits upon His holy throne.
10 The princes of the peoples are gathered as a people of the God of Abraham.
For the shields of earth belong to God—
He is greatly exalted!

Consider Zion’s Towers

Psalm 48

A song, a psalm of the sons of Korah.
Great is Adonai, and greatly to be praised
in the city of our God—His holy mountain.
A beautiful height—the joy of the whole earth—
is Mount Zion, on the northern side of the city of the great King.[bq]
God, in her palaces,
is known as a stronghold.
For behold, the kings assembled,
they advanced together.
They saw, then they were astounded,
they fled in terror.
Trembling seized them there,
pain like a woman in labor.
With an east wind
You broke the ships of Tarshish.
As we have heard, so have we seen,
in the city of Adonai-Tzva’ot,
in the city of our God.
God will establish her forever. Selah
10 We have meditated on Your lovingkindness, O God,
in the midst of Your Temple.
11 Like Your Name, O God,
so is Your praise
    to the ends of the earth.
Your right hand is full of righteousness.
12 Mount Zion is glad,
the daughters of Judah rejoice,
    because of Your judgments.
13 Walk about Zion, go around her.
Count her towers.
14 Consider her ramparts,
go through her palaces,
so you may describe it to the next generation.
15 For this God is our God, forever and ever!
He will guide us to the end.

Rich and Poor Alike

Psalm 49

For the music director: a psalm of the sons of Korah.
Hear this, all you peoples.
Give ear, all you inhabitants of the world,
both low and high,
    rich and poor together.
My mouth speaks wisdom,
My heart’s meditation is understanding.
I will turn my ear to a proverb.
I will utter my riddle on the harp:
Why should I fear in evil days?
when the iniquity of my deceivers surrounds me?
Or those trusting in their wealth,
boasting about their great riches?
No man can redeem his brother,
or give to God a ransom for him.
For the redemption of a soul is costly—
so, one should stop trying forever.
10 Will he live forever—
and never see the Pit?
11 Surely he must see, even wise men die.
The fool and the brutish will alike perish,
leaving their wealth to others.[br]
12 Their inward thought is:
Their houses are eternal,
their dwellings for generation after generation.
They name their lands after themselves.
13 But the pompous man will not endure—
he is like the beasts that perish.
14 Such is the way of the self-confident,
and their followers who approve their sayings. Selah

15 Like sheep they are destined for Sheol.
Death will be their shepherd
and the upright will rule over them in the morning.
Their image will decay in Sheol
    far from its lofty place.
16 But God redeems my soul from the power of Sheol
for He receives me. Selah
17 Do not be afraid when a man gets rich,
when his house’s splendor increases.
18 For when he dies he takes nothing away.
His splendor will not follow him down.
19 Though during his life he congratulates himself,
and men praise you when you do well for yourself—
20 He will still join his fathers’ company,
who will never see the light.
21 A pompous man, without understanding—
he is like the beasts that perish.

A Sacrifice of Thanks

Psalm 50

A psalm of Asaph.
God, Elohim Adonai has spoken and summoned the earth
from the rising of the sun to its setting.
Out of Zion, the perfection of beauty,
God shines forth.
Our God comes, and does not keep silent.
A fire is devouring before Him,
and it storms around Him mightily.
He calls to the heavens above
and to the earth, to judge His people:
“Gather My kedoshim to Me,
who cut a covenant with Me with a sacrifice.”
The heavens declare His righteousness,
for God Himself is Judge. Selah

“Hear, My people, and I will speak,
O Israel, and I will testify against you:
I am God, your God.
I do not rebuke you for your sacrifices,
for your burnt offerings are continually before Me.
I have no need of a bull from your house
nor goats from your pens.
10 For every beast of the forest is Mine,
and the cattle on a thousand hills.
11 I know every bird of the mountains.
Everything moving in the field is Mine.
12 If I were hungry, I would not tell you—
for the world is Mine and all it contains!
13 Do I eat the flesh of bulls
or drink the blood of goats?
14 Offer God a sacrifice of thank offerings,
then fulfill your vows to Elyon.
15 Call upon Me in the day of trouble.
When I rescue you, you will honor Me.”

16 But to the wicked, God says:
“What are you doing, reciting My laws
and taking My covenant in your mouth?
17 For you hate discipline,
and you cast My words behind you.
18 When you see a thief, you are pleased with him,
and your portion is with adulterers.
19 You have unleashed your mouth for evil
and harnessed your tongue for deceit.
20 You sit, speaking against your brother,
slandering your own mother’s son.
21 These things you have done—Should I keep silent?
You thought I was just like you—but I reprove you,
    and set the case before your eyes.
22 Now consider this, you who forget God.
Or else I will tear you in pieces with no one to rescue you.
23 A sacrifice of praise honors Me,
and to the one who orders his way,
I will show the salvation of God.”

Create in Me a Clean Heart

Psalm 51

For the music director: a psalm of David, when Nathan the prophet came to him, after he went to Bathsheba.
Be gracious to me, O God,
according to Your mercy.
According to Your great compassion
blot out my transgressions.
Wash me thoroughly from my iniquity
and cleanse me from my sin.
For I know my transgressions
and my sin is ever before me.
Against You, You only, have I sinned,
and done what is evil in Your sight,
so that You are just when You speak,
and blameless when You judge.
Behold, I was born in iniquity and in sin
when my mother conceived me.
Surely You desire truth in the inner being.
Make me know wisdom inwardly.
Cleanse me with hyssop and I will be clean.
Wash me, and I will be whiter than snow.
10 Let me hear joy and gladness,
so the bones You crushed may rejoice.
11 Hide Your face from my sins,
and blot out all my iniquities.

12 Create in me a clean heart, O God,
and renew a steadfast spirit within me.
13 Do not cast me from Your presence—
take not Your Ruach ha-Kodesh from me.
14 Restore to me the joy of Your salvation
and sustain me with a willing spirit.
15 Then will I teach transgressors Your ways
and sinners will return to You.
16 Deliver me from bloodguilt, O God—
    God of my salvation.
Then my tongue will sing for joy of Your righteousness.
17 O Lord, open my lips,
and my mouth will declare Your praise.
18 For You would not delight in sacrifice, or I would give it,
nor be pleased by burnt offerings.
19 The sacrifices of God are a broken spirit.
A broken and a contrite heart, O God,
    You will not despise.

20 In Your favor do good to Zion.
Build up the walls of Jerusalem.
21 Then You will delight in righteous sacrifices and whole burnt offerings.
Then bulls will be offered on Your altar.

Treacherous Tongue!

Psalm 52

For the music director: a contemplative song of David, when Doeg the Edomite came and reported to Saul telling him, “David went to Ahimelech’s house.”
Why do you brag about evil, mighty man?
God’s lovingkindness is every day.
Your tongue plots destruction,
like a sharp razor, working deceit.
You love evil instead of good,
lying rather than speaking right. Selah
You love only devouring words—
treacherous tongue!
God will pull you down forever,
and snatch you, rip you out of your tent,
and uproot you from the land of the living. Selah
Then the righteous will see and fear,
and laugh at him:
“Here is the man who did not make God his stronghold.
Instead he trusted in his great riches—
    and was strong in his evil desire.”
10 But I—I am like an olive tree flourishing in the House of God.
I trust in God’s lovingkindness forever and ever.
11 I will praise You forever for what You have done.
I will hope in Your Name, for it is good,
in the presence of Your kedoshim.

A Fool Denies God

Psalm 53

For the music director: on Mahalath, a contemplative song of David.
The fool says in his heart:
“There is no God.”
They are corrupt, commit vile injustice.
There is no one who does good.
God looks down from the heavens
on the children of men,
    to see if anyone understands,
    who seeks after God.
All have turned aside—
    together they have become corrupt.
There is no one who does good—
    no, not even one!
Will the evildoers never learn?
They consume My people as they would eat bread,
and never call upon God.
There they are in great dread—
where there is nothing to fear.
For God has scattered the bones of those besieging you.
You have put them to shame,
    for God has rejected them.

Who will give salvation for Israel out of Zion?
When God restores His captive people,
    let Jacob rejoice, let Israel be glad!

Surely God is My Helper

Psalm 54

For the music director, on stringed instruments, a contemplative song of David, when the Ziphites came and said to Saul: “Is not David hiding himself among us?”
O God, save me by Your Name,
vindicate me by Your might.
O God, hear my prayer,
listen to the words of my mouth.
For strangers have risen up against me.
Violent men seek after my soul.
They do not set God before them. Selah

Surely God is my helper.
My Lord is the supporter of my soul.
Let evil return to my foes.
Silence them with Your truth!
I will sacrifice a freewill offering to You.
I will praise Your name, Adonai, for it is good.
For He has delivered me from all trouble,
and my eye has gazed upon my enemies.

Betrayal by a Friend

Psalm 55

For the music director, on stringed instruments, a contemplative song of David.
Give ear, O God, to my prayer
and do not ignore my plea for help.
Listen to me and answer me.
I am restless in my complaint and moan—
because of the voice of the enemy,
    because of the pressure of the wicked.
For they thrust trouble on me,
    and in anger bear a grudge against me.
My heart shudders within me
and the terrors of death sweep over me.
Fear and trembling come upon me
and horror has overwhelmed me.
So I said, “Oh that I had wings like a dove!
I would fly away and find rest.
Surely I would flee far away.
    I would stay in the wilderness. Selah
I would hurry to my shelter
    from the rushing wind of the storm.”
10 Lord, confuse and confound their speech,
for I see violence and strife in the city.
11 Day and night they make the rounds on her walls.
Iniquity and mischief are within her.
12 Ruins are in her midst.
Oppression and deceit never leave her square.
13 For if it were an enemy taunting me,
    I could endure it.
If my foe was exalting himself over me,
    I could hide from him.
14 But it is you, a man like me—
my companion and my close friend!
15 Together we enjoyed great fellowship.
We used to walk with the throng in the House of God.
16 Let desolation come upon them,
let them go down alive into Sheol
for evil is in their dwelling, among them.

17 As for me, I will call on God,
and Adonai will save me.
18 Evening, morning and noon, I complain and moan,
then He hears my voice.
19 He will redeem my soul in shalom from the battle against me.
For many are striving with me.
20 God will hear and humble them
—yes, the One enthroned of old. Selah
Nothing changes—they do not fear God.
21 My companion put forth his hands against those at peace with him,
as he violates his covenant.
22 Smoother than butter was his speech,
    yet war was in his heart.
His words were softer than oil,
    yet they were drawn swords.

23 Cast your burden on Adonai, and He will sustain you.[bs]
He will never let the righteous be shaken.
24 But You, O God, will bring them down to the Pit of destruction.
Bloodthirsty, deceitful men will not live out half their days.
But I—I will trust in You.

In God I Trust

Psalm 56

For the music director: “A Silent Dove Far Away,” a Michtam of David, when the Philistines had seized him in Gath.
Be gracious to me, O God!
For man has crushed me,
fighting all day he oppresses me.
My foes trample me all day.
For many are fighting me arrogantly.
In a day when I am afraid,
I will put my trust in You.
In God—I keep praising His word—
in God I trust, I will not fear.
What can mere flesh do to me?

All day they twist my words.
All their thoughts are against me for evil.
They stir up strife; they lie hidden.
They mark my steps, eager to take my soul.
In spite of such sin, will they escape?
In fierce anger, O God, cast down such people!
You have recorded my wanderings.
You put my tears in Your bottle.
Are they not in Your book?
10 Then my enemies will turn back in the day I call.
This I know—that God is for me.
11 In God—I keep praising His word—
in Adonai—I keep praising His word—
12 in God I trust, I will not be afraid.
What can man do to me?

13 I am under vows to You, O God.
I will present thank offerings to You.
14 For You have delivered my soul from death
and my feet from stumbling,
that I may walk before God in the light of life.

Be Exalted Over All the Earth

Psalm 57

For the music director, “Do Not Destroy,” a Michtam of David, when he fled from Saul, in the cave.
Be gracious to me, O God, be gracious to me,
for in You my soul takes refuge.
In the shadow of Your wings I take refuge,
until destruction passes by.
I will cry out to El Elyon,
to God who accomplishes it for me.
He will send from heaven and save me.
He rebukes the one trampling on me. Selah
God is sending His mercy and His truth.
My soul is in the midst of lions.
I lie among those breathing fire—
    sons of men whose teeth are spears and arrows,
whose tongue is a sharp sword.
Be exalted, O God, above the heavens.
Let Your glory be over all the earth!

They spread a net for my steps,
my soul is bowed down.
They have dug a pit before me—
they fell into it themselves. Selah
My heart is steadfast, O God,
    my heart is steadfast.
I will sing, yes, I will make music.
Awake, my glory! Awake, harp and lyre!
I will awaken the dawn.
10 I will praise You, my Lord, among the peoples.
I will sing praises to You among the nations.
11 For Your lovingkindness is great up to the heavens,
and Your truth to the skies.
12 Be exalted, O God, above the heavens.
Let Your glory be over all the earth!

God Really Judges

Psalm 58

For the music director: “Do Not Destroy,” a Michtam of David.
Do you really speak of justice, O “gods”?
Do you judge with fairness, sons of man?
No, in heart you devise injustice.
Your hands weigh out violence on earth.
The wicked are strangers from the womb.
Speaking lies, they go astray from birth.
Their venom is like a serpent’s venom,
like a deaf cobra shutting its ear—
not hearing the voice of charmers,
    or a cunning spell binder.
O God, break their teeth in their mouths.
Tear out the fangs of young lions, Adonai.
Let them flow away like water that runs off.
When he bends his bow, let the arrows be cut off.
Like a slug melting away as it slithers,
like a woman’s miscarriage,
may they never see the sun.
10 Even before your pots can feel a thorn
—whether alive or ablaze—
He will sweep the wicked away.
11 The righteous one will rejoice
when he beholds vengeance,
when he washes his feet in the blood of the wicked.
12 Then men will say:
“There really is a reward for the righteous.
There really is a God who judges on earth!”

God Is My Strong Tower

Psalm 59

For the music director: “Do Not Destroy,” a Michtam of David, when Saul sent men to watch the house to kill him.
Deliver me from my enemies, my God!
Set me on high,
    away from those who rise up against me.
Deliver me from workers of iniquity.
Rescue me from bloodthirsty men.
For behold, they lie in wait for me.
Defiant men stir up strife against me—
not for my transgression or sin, Adonai.
For no guilt of mine, they run and set things up.
Awake! Help me! Look!
For You are Adonai Elohei-Tzva’ot, the God of Israel!
Rouse Yourself to punish all the nations.
Show no mercy to any iniquitous traitors. Selah
They return at evening, snarling like a dog,
prowling about the city.
See, they are spewing with their mouth
—swords in their lips—
“After all, who is listening?”

But You, Adonai, are laughing at them.
You scoff at all the nations.
10 O my strength, I watch for You—
for God is my strong tower.
11 My God in His lovingkindness will go before me.
God will let me look down on my foes.
12 Do not slay them, lest my people forget.
With Your power shake them
and bring them down, O Lord our shield.
13 The sin of their mouth is the words of their lips.
So let them be caught in their pride,
    and for uttering a curse and a lie.
14 Consume them in wrath,
    consume them till they are no more.
Let them know that God rules over Jacob to the ends of the earth. Selah

15 They return at evening, snarling like a dog,
prowling about the city.
16 They wander around for food.
If they are not full, they stay up all night.
17 But I—I sing of Your strength!
Yes, in the morning I sing aloud of Your lovingkindness.
For You have been my fortress,
    a refuge in the day of my trouble.
18 O my strength, to You I sing praises.
For God is my strong tower—
my God of lovingkindness.

Song of Victory Over Edom

Psalm 60

For the music director, on the “Lily of the Covenant,” a Michtam of David, for teaching, when he fought with Aram-Naharaim and with Aram-Zobah, and Joab returned and struck down twelve thousand Edomites in the Valley of Salt.
O God, You have spurned us.
You have broken out against us.
You have been angry. Turn back to us!
You made earth shake; You split it open.
Heal its fractures—for it shudders.
You made Your people see hardship.
You made us drink wine of staggering.
To those who fear You,
You gave a banner, to be unfurled before the archers. Selah
Save with Your right hand and answer us,
so that Your beloved may be delivered.

God has spoken in His holiness:
“I will exult!
I will parcel out Shechem and measure off the valley of Succoth.
Gilead is Mine, and Manasseh is Mine,
Ephraim is a helmet for my head,
Judah is my scepter.
10 Moab is my washbasin,
On Edom I toss my sandal,
Philistia, cry aloud because of me!”

11 Who will bring me into the fortified city?
Who will lead me to Edom?
12 Should it not be You, O God—
who spurned us and no longer goes out with our armies?
13 Give us aid against the adversary,
for the help of man is worthless.
14 With God we will do mighty things,
and He will trample our foes.

Lead Me to the Rock

Psalm 61

For the music director, on string instrument, of David.
Hear my cry, O God, listen to my prayer.
From the end of the earth I call to You when my heart is faint.
Lead me to the rock that is higher than I.
For You have been a refuge for me,
a tower of strength before the enemy.
Let me dwell in Your tent forever.
Let me take refuge in the shelter of Your wings. Selah

For You have heard my vows, O God.
You have given the inheritance of those who fear Your Name.
May You add days to the king’s days.
May his years span many generations.
May he be enthroned before God forever.
Appoint mercy and truth to protect him.
So I will sing praise to Your Name forever,
to fulfill my vows day after day.

My Rock and My Salvation

Psalm 62

For the music director, on Jeduthun. A psalm of David.
My soul, wait in stillness, only for God—
from Him comes my salvation.
He alone is my rock and my salvation,
my fortress—I will never be moved.
How long will all of you assault a man,
to crush him, like a leaning wall,
    a fence to be torn down?
They only plot to topple him from his rank.
Delighting in falsehood, they bless with their mouth,
but inwardly they curse. Selah

My soul, wait in stillness, only for God—
for from Him comes my expectation.
He alone is my rock and my salvation,
my strong tower—I will not be moved.
On God, my salvation and my glory is the rock of my strength.
My refuge is in God.
Trust in Him at all times, you people.
Pour out your heart in His presence.
God is our refuge. Selah

10 Sons of Adam are a vapor,
    sons of man are an illusion.
In balanced scales they go up—
    altogether they are less than a breath.
11 Do not trust in extortion,
    and do not put vain hope in plunder.
Though these things increase riches,
    do not set your heart on them.
12 Once God has spoken,
twice I have heard this:
might belongs to God.
13 Also Yours, O Lord, is lovingkindness.
For You reward a man for his work.[bt]

You Are My God

Psalm 63

A psalm of David, when he was in the wilderness of Judah.
O God, You are my God,
earnestly I seek You.
My soul thirsts for You.
My flesh longs for You
in a dry and weary land, where there is no water.
So, I looked for You in the Sanctuary,
to see Your power and Your glory.
Since Your lovingkindness is better than life,
my lips will praise You.
So I will bless You as long as I live.
In Your name I lift up my hands.[bu]
My soul is satisfied as with fat and oil,
so my mouth praises You with joyful lips.

When I remember You on my bed,
I meditate on You through the night watches.
For You have been my help,
and in the shadow of Your wings I sing for joy.
My soul clings to You—
Your right hand upholds me.
10 But those who seek my soul to destroy it
will go down to the depths of the earth.
11 They will be gutted by the sword,
and become a prey for jackals.
12 But the king will rejoice in God.
All who swear by Him will boast,
    when the mouth speaking lies is shut.

Protect Me from Conspiracies

Psalm 64

For the music director, a psalm of David.
Hear my voice, O God, in my complaint.
Protect my life from terror of the enemy.
Hide me from the conspiracy of evildoers,
from the tumult of workers of iniquity,
who sharpened their tongue like a sword,
and aimed their arrow—bitter words,
to shoot from hiding at the innocent,
shooting suddenly at him, with no fear.
They are firming up their evil plan.
They talk about setting secret traps.
They asked, “Who would see them?”
They are plotting injustices:
“We have completed a perfect plot!”
A man’s inward part and heart are deep.

But God will shoot them with an arrow—
suddenly their wounds will appear.
So their tongue will be their downfall.
All who see them will flee away.
10 Then all men will fear.
So they will declare the work of God,
and ponder what He has done.
11 The righteous will be glad in Adonai and take refuge in Him.
Let all the upright in heart give glory!

Praise is Awaitng You in Zion

Psalm 65

For the music director, a psalm, a song of David.
Praise is awaiting You in Zion, O God,
and to You the vow will be fulfilled.
O You who hear prayer,
to You all flesh will come.
Records of sins overwhelm me—
You will atone for our transgressions.
Blessed is the one You choose and bring near to dwell in Your courts!
We will be satisfied with the goodness of Your House—Your holy Temple.
You respond to us in righteousness with awe-inspiring works
—O God of our salvation—
hope of all ends of the earth and farthest seas,
who establishes mountains by His power,
being girded with might,
who stills the roaring of the seas,
    the roaring of their waves,
and the tumult of the peoples.
Those dwelling in the uttermost parts stand in awe of Your signs.
You make morning and evening shout for joy.
10 You visit the land and make it abundant,
greatly enriching it—
the stream of God is full of water.
You prepare their grain,
for so You have prepared the earth.
11 You drench her furrows,
    leveling the ridges.
You soften her with showers,
    blessing her growth.
12 You crown the year with Your goodness.
Your wagon tracks drip with abundance.
13 Pastures of the wilderness overflow
and hills are robed with joy.
14 Meadows are clothed with flocks
and valleys are covered with grain—
they shout for joy, yes, they sing!

How Awesome Your Deeds

Psalm 66

For the music director, a song, a psalm.
Shout joyfully to God, all the earth!
Sing the glory of His Name—
make His praise glorious.
Say to God:
“How awesome are Your deeds!
Because of Your great power,
    Your enemies cringe before You.
All the earth bows down to You,
    and sings praises to You.
All sing praises to Your Name.” Selah

Come and see the works of God.
How awesome His deeds for the children of Adam!
He turned the sea into dry land.
They crossed the river on foot.
There let us rejoice in Him!
He rules by His might forever.
His eyes keep watch on the nations.
Let no rebels exalt themselves. Selah

Bless our God, O peoples!
Let the sound of His praise be heard.
Keeping our soul in life,
He has not let our foot slip.
10 For You have tested us, O God—
You have purified us, as silver is refined.
11 You brought us into a net.
You laid a burden on our backs.
12 You caused men to ride over our heads.
We went through fire and water.
Yet You brought us out to superabundance.
13 With burnt offerings I will come to Your House,
fulfilling my vows to You
14 that my lips uttered and mouth spoke,
when I was in trouble.
15 To You I will present burnt offerings of fat animals,
    with the sweet smoke of rams.
I will offer bulls with goats. Selah

16 Come and listen, all you who fear God.
I will tell what He has done for my soul.
17 I cried out to Him with my mouth,
and exaltation was on my tongue.
18 If I had cherished iniquity in my heart,
the Lord would not have listened.
19 But surely God has heard.
He has listened to my voice in prayer.
20 Blessed be God, who has not turned away my prayer,
nor His lovingkindness from me.

Let All Peoples Praise You

Psalm 67

For the music director, with stringed instruments, a psalm, a song.
May God be gracious to us and bless us.
May He cause His face to shine upon us—Selah
so that Your way may be known on earth,
and Your salvation among all nations.
Let the peoples praise You, O God.
Let all the peoples praise You.
Let the nations be glad and sing for joy,
for You will judge the peoples fairly,
and guide the nations on the earth. Selah
Let the peoples praise You, O God.
Let all the peoples praise You.
The earth has yielded its harvest—
God, our God will bless us.
God will bless us,
and all the ends of the earth will fear Him.

Triumphal Procession up to the Temple

Psalm 68

For the music director, a psalm of David, a song.
Let God arise!
Let His enemies be scattered!
Let those who hate Him flee before Him.
As smoke is blown away,
    may You blow them away.
As wax melts before the fire,
    may the wicked perish before God.
But let the righteous be glad.
Let them exult before God.
Let them rejoice with gladness.
Sing to God, sing praises to His Name.
Prepare the road for Him who rides through the deserts,
    whose Name is Adonai
and rejoice before Him.
A father of orphans, defender of widows,
is God in His holy dwelling.
God settles the lonely in a home.
He leads prisoners out to prosperity.
But the rebellious live in a parched land.

O God, when You went out before Your people,
when You marched through the desert—Selah
the earth shook, the heavens rained
at the presence of God—the One of Sinai—
at the presence of God, God of Israel.
10 You poured down abundant rain, O God.
You sustained Your weary inheritance.
11 Your community settled in it.
In Your goodness, O God, You provided for the poor.
12 The Lord gives the word—
a great company of women proclaims the good news.
13 “Kings of armies, flee, flee!”
She who stays at home divides the spoil.
14 When you lie among the campfires,
wings of a dove were covered with silver
and her feathers with shimmering gold.
15 When Shaddai scattered kings there,
it was snowing on Zalmon.
16 Mount Bashan is a mountain of God.
Mount Bashan is a mountain of peaks.
17 Why do you gaze with envy, you mountain peaks,
at the mountain God desired for His dwelling?
Yes, Adonai will dwell there forever!
18 The chariots of God are thousands and thousands
—my Lord is among them as at Sinai, in holiness.
19 You went up on high.
You led captivity captive.
You received gifts from humanity,[bv]
    even from the rebellious—
so that God might dwell there.

20 Blessed be my Lord!
Day by day He bears our burdens—
    the God of our salvation! Selah
21 God is for us—a God of deliverance.
Adonai my Lord has escapes from death.
22 Surely God crushes the head of His foes,
the hairy scalp of one walking in his guilt.
23 My Lord said:
“I will bring them back from Bashan,
I will bring them back from the depths of the sea.
24 So your foot may wade in blood,
and your dogs’ tongue may have their share of your enemies’ blood.”

25 They have seen Your processions, O God—
the processions of my God, my King, into the Sanctuary:
26 The singers go before, the musicians last,
between maidens beating tambourines.
27 “Bless God in the congregations—
Adonai, from the fountain of Israel.”
28 There Benjamin, the youngest, is leading them,
there the throng of Judah’s princes,
there the princes of Zebulun,
there the princes of Naphtali.
29 Your God commanded your strength.
Strengthen, O God,
You who have acted for us.
30 From Your Temple above Jerusalem,
kings bring You tribute.
31 Rebuke the beast of the reeds,
the herd of bulls with the calves,
peoples trampling down pieces of silver.
He has scattered the peoples who delight in war!
32 Nobles come from Egypt.
Cush runs to stretch her hands to God.
33 Sing to God, kingdoms of the earth,
sing praises to the Lord—Selah
34 to Him who rides upon the ancient heavens of heavens.
Look, He utters His voice, a mighty voice!
35 Ascribe strength to God—
His majesty is over Israel
and His strength is in the skies.
36 O God, You are awesome from Your holy places.
The God of Israel gives strength and power to the people.
Blessed be God!

Scorn and Disgrace, Gall and Vinegar

Psalm 69

For the music director, on “Lilies,” of David.
Save me, O God,
for the waters
have reached my soul.
I have sunk in deep mud,
    and there is no footing,
I have come into deep waters,
    and a flood sweeps over me.
I am worn out by my crying,
my throat is parched,
my eyes fail, waiting for my God.
Those who hate me without a cause[bw] outnumber the hairs of my head.
Powerful are my enemies who would destroy me with lies.
What I did not steal, must I restore?
O God, You know my folly,
nor are my trespasses hidden from You.
May those who hope in You
    not be ashamed because of me,
    my Lord, Adonai-Tzva’ot.
May those who seek You
    not be disgraced because of me,
    O God of Israel.
For I have endured scorn for Your sake.
Disgrace has covered my face.
I have become a stranger to my brothers,
a foreigner to my mother’s children.
10 For zeal for Your House consumed me—
the insults of those who insulted You have fallen on me.[bx]
11 When I wept and fasted—
that became a reproach to me.
12 When I put on sackcloth,
I became a joke to them.
13 Those who sit at the gate chatter about me,
and I am the song of the drunkards.

14 But as for me, my prayer to You, Adonai, is for a time of favor.
O God, in Your great love, answer me with the truth of Your salvation.
15 Deliver me from the mire—
    do not let me sink.
Deliver me from those who hate me,
    out of the deep waters.
16 Do not let floodwaters sweep over me,
nor the deep swallow me up,
nor the Pit shut its mouth over me.
17 Answer me, Adonai, for good is Your mercy.
With Your great compassion, turn to me.
18 Hide not Your face from Your servant.
For I am in distress—answer me quickly.
19 Draw near to my soul and redeem it.
Ransom me because of my foes.
20 You know my reproach, my shame, my disgrace.
All my adversaries are before You.
21 Scorn has broken my heart, so I am sick.
I looked for sympathy, but there was none,
for comforters, but found none.
22 They put gall in my food,
and for my thirst they gave me vinegar to drink.[by]
23 Let their table before them be a snare,
and what should have been for their well-being,
let it be a trap.
24 Let their eyes be darkened so they cannot see
and their backs be bent forever.[bz]
25 Pour out Your indignation on them.
Let Your fierce anger overtake them.
26 Let their encampment be deserted.
Let none dwell in their tents.
27 For they persecute the one You have smitten,
so they tell of the pain
of those You have wounded.
28 Add guilt to their guilt—
may they not come into Your righteousness.
29 May they be wiped out of the book of life
and not be recorded with the righteous.[ca]

30 But I—I am afflicted and in pain.
Let Your salvation, O God, set me up on high.
31 I will praise God’s Name with a song,
and magnify Him with praise.
32 It will please Adonai better than an ox
or a bull with horns and hoofs.
33 The humble will see it and be glad.
You who seek God, let your hearts revive.
34 For Adonai hears the needy
and does not despise His captive people.
35 Let heaven and earth praise Him,
the seas and everything moving in them.
36 For God will save Zion,
and rebuild the cities of Judah.
Then they will dwell there and possess it.
37 The children of His servants will inherit it
and those who love His Name will dwell there.

My Help and My Deliverer

Psalm 70

For the music director, of David, for a memorial.
O God, come quickly to deliver me,
Adonai, to help me.
May they be put to shame and disgrace
    who seek my life.
May they be turned back in humiliation
    who delight in my hurt.
May those who say, “Aha! Aha!”
    be turned away because of their shame.
But may all who seek You
    rejoice and be glad in You.
May those who love Your salvation
    always say, “Let God be magnified.”
But I am poor and needy—
    God, come quickly to me.
You are my help and my deliverer—
    Adonai, do not delay.

My Hope When I Am Gray

Psalm 71

In You, Adonai, have I taken refuge.
Let me never be ashamed.
Deliver me and rescue me in Your justice.
Turn Your ear to me and save me.
Be to me a sheltering rock where I may always go.
Give the command to save me—
    for You are my rock and my fortress.
My God, rescue me out of the hand of the wicked,
out of the grasp of an evil, ruthless man.
For You are my hope, Adonai my Lord—
my trust from my youth.
From my birth I have leaned on You.
You took me out of my mother’s womb.
My praise is always about You.
I am like an ominous sign to many,
but You are my strong refuge.
My mouth is filled with Your praise
and with Your glory all day.

Do not cast me away in the time of old age.
When my strength fails, do not forsake me.
10 For my enemies speak against me.
Those who watch for my soul conspire together,
11 saying: “God has forsaken him—
Pursue and take him, for no one will deliver.”
12 O God, be not far from me!
My God, come quickly to help me.
13 Let the accusers of my soul
    be disgraced and destroyed.
Let those who seek to harm me
    be covered with scorn and confusion.

14 But I—I will hope continually
and will praise You more and more.
15 My mouth will recount Your justice and Your salvation all day,
though I do not know the sum of them.
16 I come because of the mighty deeds of Adonai my Lord.
I will remember Your righteousness—Yours alone.
17 God, You taught me from my youth,
and I still keep declaring Your wonders.
18 So even until I am old and gray, O God, do not forsake me,
till I tell of Your strong arm to the next generation,
Your might to all who are to come.
19 For Your righteousness, O God,
    reaches to high heaven.
You have done great things—O God,
who is like You?
20 You made me see many troubles and evils
    —You will revive me again—
from the depths of the earth
    You will bring me up again.
21 You will increase my greatness,
and comfort me once again.
22 So I will praise You with the harp for your truth, O my God.
I will sing praises to You with the lyre O Holy One of Israel.
23 My lips will shout for joy
—when I sing praises to You—
and my soul, which You have redeemed.
24 Also my tongue will tell of Your righteousness all day.
For those who seek my hurt have been put to shame and confusion.

A Powerful King for the Poor

Psalm 72

Of Solomon.
Give the king Your judgments, O God,
and Your righteousness to the king’s son.
May he judge Your people with righteousness,
and Your poor ones with justice.
Let the mountains bring shalom to the people,
and the hills righteousness.
May he vindicate the poor of the people,
save the children of the needy,
and crush the oppressor.
Let them fear You while the sun endures,
and while the moon lasts, throughout all generations.
May he be like rain falling on a mown field,
like showers watering the ground.
Let the righteous flourish in his days.
Let shalom abound till the moon is no more.
May he have dominion from sea to sea,
and from the River to the ends of the earth.
Let desert dwellers bow before him,
and his enemies lick the dust.
10 May kings of Tarshish and the islands bring tribute,
kings of Sheba and Seba offer gifts.
11 So let all kings bow down before him,
and all nations serve him.

12 For he rescues the needy crying for help,
also the poor and the one with no helper.
13 He will take pity on the poor and needy,
and the souls of the needy he will save.
14 From oppression and violence he redeems their soul,
for precious is their blood in his sight.
15 Long may he live!
May gold from Sheba be given to him.
May he pray for him continually,
    and bless him all day.
16 Let there be abundance of grain in the land.
Let it sway on the top of the hills,
let its fruit be like Lebanon,
and let people of the city flourish like grass of the field.
17 May his name endure forever.
May his name increase before the sun,
and may all nations be blessed by him
and call him blessed.

18 Blessed be Adonai Elohim, God of Israel,
who alone does wonders.
19 Blessed be His glorious Name forever.
May all the earth be filled with His glory!
Amen and Amen!

20 The prayers of David son of Jesse are complete.

God Is the Strength of My Heart

Psalm 73

A psalm of Asaph.
Surely God is good to Israel,
to the pure in heart.
But as for me, my feet almost slipped.
My steps nearly slid out from under me.
For I envied the arrogant,
when I saw the prosperity of the wicked.
For there are no pains at their death,
their body is healthy.
They have none of humanity’s trouble,
nor are they plagued like others.
Therefore, they put on pride as a necklace,
and violence wraps around them like a garment.
Their eyes bulge out from fatness.
The imaginations of their hearts run wild.
They scoff and wickedly plan evil.
From on high they threaten.
They set their mouth against heaven.
Their tongue struts through the earth.
10 Therefore His people return here,
while they drink their fill.
11 So they say: “How does God know?
And does Elyon have knowledge?”
12 Behold, such are the wicked—
always at ease and amassing wealth.
13 Surely in vain have I kept my heart pure,
and washed my hands in innocence.
14 For all day I have been stricken,
my chastisement comes every morning.

15 If I had said: “I will speak thus,”
surely I would have betrayed a generation of Your children.
16 But when I tried to make sense of this,
it was troubling in my eyes—
17 until I entered the Sanctuary of God,
and perceived their end.
18 Surely You put them in slippery places.
You hurled them down to destruction.
19 How suddenly they became a ruin—
terminated, consumed by terrors.
20 Like a dream when one awakes,
thus when You arise, my Lord,
    You will despise their form.
21 When my heart was embittered
and I was pierced in my heart,
22 I was brutish and ignorant.
I was like a beast before You.
23 Yet I am continually with You.
You hold my right hand.
24 You guide me with Your counsel,
and afterward You will take me into glory.

25 Whom have I in heaven but You?
On earth there is none I desire besides You.
26 My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
27 For behold, those far from You will perish.
You put an end to all who like a harlot are unfaithful to You.
28 But for me, it is good to be near God.
I have made my Lord Adonai my refuge.
So I will tell of all Your works.

Intercession for Restoration of Zion

Psalm 74

A contemplative song of Asaph.
Why have You cast us off forever, O God?
Why does Your anger smolder against the flock of Your pasture?
Remember Your congregation, which You purchased of old,
redeemed as the tribe of Your inheritance,
and Mount Zion, where You dwelt.
Lift Your steps toward the perpetual ruins—
an enemy has done all evil to the Sanctuary!
Your adversaries have roared in the midst of Your meeting place.
They have set up their standards as signs.
It seemed like bringing up axes
into a thicket of trees—
and now all its carved work
they smash with hatchet and hammers!
They set Your Sanctuary on fire,
burning it to the ground.
They defiled the dwelling place of Your Name.
They said in their hearts: “Let us crush them totally!”
They burned down all the meeting places of God in the land.
We do not see our signs.
No longer is there any prophet—
and no one among us knows how long.
10 How long, O God, will the adversary mock?
Will the enemy revile Your Name forever?
11 Why do You hold back Your hand, Your right hand?
Draw it out of Your bosom and consume them!

12 Yet God is my King of old,
working salvation in the midst of the land.
13 You split the sea with Your power.
You smashed the monsters’ heads in the waters.
14 You crushed the heads of Leviathan,
giving him as food to the desert dwellers.
15 You opened up spring and brook.
You dried up ever-flowing rivers.
16 The day is Yours, the night also is Yours.
You provided moon and sun.
17 You set all the borders of earth.
You made summer and winter.

18 Remember how the enemy mocked, Adonai,
and how foolish people despised Your Name.
19 Do not deliver Your turtledove’s soul to the wild beast.
Do not forget the life of Your afflicted ones forever.
20 Look upon the covenant—for haunts of violence
fill the dark places of earth.
21 Do not let the oppressed turn back in shame.
But let the poor and needy praise Your Name.
22 Rise up O God, and defend Your cause.
Remember how the fool mocks You all day.
23 Do not forget the noise of Your foes,
the uproar of those rising up against You,
ascending continually.

He Lowers One and Lifts Another

Psalm 75

For the music director: “Do not Destroy,” a psalm of Asaph, a song.
We praise You, we praise God,
for Your Name is near.
People declare Your wonders.

“When I appoint a set time,
I Myself will judge uprightly.
When the earth wavers with living on it,
I Myself hold its pillars firm. Selah
I say to the arrogant, ‘No more boasting!’
And to the wicked,
‘Do not be lifting up your horn.’
Do not lift your horn up high.
Do not speak with outstretched neck.”

For exaltation comes
not from the east nor from the west,
nor even from the desert.
For God is the Judge:
He lowers one and lifts up another.
For in the hand of Adonai is a cup of foaming wine mixed with spices,
and He pours it out.
Surely all the wicked of the earth will drink,
draining it down to the dregs.[cb]
10 But I—I will declare it forever,
I will sing praise to the God of Jacob.
11 I will cut off all the horns of the wicked,
but the horns of the righteous will be lifted up.

Who Can Stand in Your Presence?

Psalm 76

For the music director, on stringed instruments: a psalm of Asaph, a song.
In Judah God is known.
In Israel His Name is great.
In Salem is His sukkah
and His dwelling place in Zion.
There He broke the fiery shafts of the bow,
the shield, the sword, and the battle. Selah
You are brilliant,
more majestic than nourishing mountains.
The valiant have been plundered—
they slumbered in their sleep.
The mighty could not lift their hands.
At Your rebuke, O God of Jacob,
both horse and rider lay dead asleep.
You are awesome, yes You are!
Who can stand in Your presence once You are angry?
From heaven You pronounced judgment.
The earth feared and was still—
10 when God rose up to judgment,
to save all the humble of the land. Selah
11 For wrath upon man will bring You praise,
a remnant of wrath You put on as a belt.
12 Make vows to Adonai your God and fulfill them.
Let all around Him bring tribute to the One who is to be feared.
13 He cuts off the breath of princes.
The kings of earth are in awe of Him.

Remember the Wonders

Psalm 77

For the music director, on Jeduthun: a psalm of Asaph.
My voice to God—and I cried out,
my voice to God—and He heard me!
In the day of my trouble I seek my Lord.
At night my hand stretches out untiringly.
My soul refuses to be comforted.
I remember God and I moan.
I muse, and my spirit grows faint. Selah
You hold my eyelids open—
I am so troubled—I cannot speak.
I ponder the days of old,
the years long ago.
In the night I remember my song.
I meditate with my heart
and my spirit is searching.
“Will the Lord reject forever
and never again show favor?
Has His mercy vanished forever?
Has His promise come to an end forever?
10 Has God forgotten to be gracious?
Or has He in anger withdrawn his mercies?” Selah

11 Then I said: “It wounds me—
that the right hand of Elyon has changed.”
12 I will remember the deeds of Adonai.
Yes, I will muse about Your wonders of old.
13 I will meditate also on all Your work
and consider Your deeds.”
14 O God, Your way is holy.
What god is great like God?
15 You are the God who works wonders.
You have made Your power known among the peoples.
16 With your arm You redeemed Your people,
the children of Jacob and Joseph. Selah

17 The waters saw You, O God,
the waters saw You and writhed,
even the depths shook.
18 The clouds poured out water,
the skies resounded,
Your arrows flashed back and forth.
19 The sound of Your thunder was in the whirlwind.
Lightning lit up the world.
The earth trembled and shook.
20 Your way was in the sea,
and Your path in the mighty waters,
but Your footprints were not seen.
21 You led Your people like a flock,
by the hand of Moses and Aaron.

Israel from Moses to David

Psalm 78

A contemplative song of Asaph.
Listen, my people, to my teaching.
Turn your ears to the words of my mouth.
I will open my mouth with a parable.
I will utter perplexing sayings from of old,
which we have heard and known,
    and our fathers have told us.
We will not hide them from their children,
telling to the next generation the praises of Adonai
    and His strength and the wonders He has done.
For He established a testimony in Jacob
and ordained Torah in Israel,
which He commanded our fathers to teach their children,
so that the next generation might know,
    even the children yet to be born:
    they will arise and tell their children.
Then they will put their trust in God,
not forgetting the works of God,
but keeping His mitzvot.
So they will not be like their fathers—
a stubborn and rebellious generation,
a generation that did not prepare its heart,
    whose spirit was not loyal to God.
The sons of Ephraim were archers armed with bows,
yet they turned back in the day of battle.
10 They did not keep God’s covenant
and refused to walk in His Torah.
11 They forgot His deeds
and His wonders that He had shown them.
12 He did miracles in front of their fathers
in the land of Egypt, in the plain of Zoan.
13 He split the sea and led them through,
and He made the water stand like a wall.
14 By day He led them with a cloud
and all night with a light of fire.
15 He split apart rocks in the wilderness
and gave them drink as abundant as the depths.
16 So He brought streams out of a rock,
and made waters flow down like rivers.[cc]
17 Yet they added more sinning against Him,
rebelling against Elyon in the desert.
18 They put God to the test in their heart
by demanding food for their craving.
19 Then they spoke against God, saying,
“Can God set a table in the wilderness?
20 See, He struck the rock,
waters gushed out, streams overflowed.
But can He give bread?
Will He provide meat for His people?”

21 When Adonai heard, He was angry.
A fire was kindled against Jacob,
and fury also rose against Israel.
22 For they did not believe in God
or trust in His salvation.
23 Yet He commanded the skies above
and opened the doors of heaven,
24 and rained down manna upon them to eat,
and gave them grain of heaven.[cd]
25 Man did eat the bread of angels.
He sent them abundant provision.
26 He loosed the east wind in the skies,
and by His power He drove the south wind.
27 He rained meat upon them like dust,
and winged fowl like sand of the seas.
28 And He let it fall amidst their camp,
all around their tents.
29 So they ate and were very full—
for He gave them their desire.
30 No longer a stranger from their desire,
while their food was still in their mouths,
31 the anger of God rose against them
    and slew the stoutest of them,
    and struck down young men of Israel.
32 Despite all this they sinned still more,
and did not trust in His wonders.
33 So He ended their days in futility
and their years in terror.
34 But when He slew them,
then they sought Him, and turned back,
and desired God eagerly.
35 Then they remembered that God was their Rock
and El Elyon their Redeemer.
36 But they flattered Him with their mouth
and kept lying to Him with their tongue.
37 For their heart was not steadfast with Him,
nor were they faithful to His covenant.
38 But He is compassionate,
    forgives iniquity and does not destroy.
Yes, many times He restrains His anger,
    and does not stir up all His wrath.
39 For He remembered that they are but flesh,
a passing breath that never returns.

40 How often they rebelled against Him in the wilderness,
and grieved Him in the desert!
41 Again and again they tested God,
and pained the Holy One of Israel.
42 They did not remember His hand—
the day He redeemed them from the foe,
43 when He displayed His signs in Egypt
and His wonders in the plain of Zoan.
44 He turned their rivers into blood,
so they could not drink from their streams.
45 He sent on them flies to devour them,
    and frogs to devastate them,
46 and gave their crops to the grasshopper,
    and their labor to the locust.
47 He destroyed their vines with hail,
    and their sycamore trees with frost,
48 and gave over their cattle to the hail,
    and their flocks to fiery bolts.
49 He sent on them the fury of His anger
—wrath and indignation and trouble—
a band of evil angels.
50 He cleared a path for His anger.
He spared not their soul from death,
but gave their life over to the plague.
51 He struck down all the firstborn in Egypt,
the firstfruits of their strength in the tents of Ham.
52 But He brought His people out like sheep,
and led them in the wilderness like a flock.
53 He led them to safety, so they did not fear,
but the sea overwhelmed their enemies.
54 Then He brought them to His holy territory,
to the mountain His right hand had gotten.
55 He drove out nations before them,
and allotted them an inheritance.
He settled the tribes of Israel in their tents.

56 Yet they tested and rebelled against El Elyon,
and did not keep His decrees.
57 Like their fathers they turned and were treacherous.
They turned aside like a faulty bow.
58 For they provoked Him
    with their high places,
so they aroused His jealousy
    with their graven images.
59 God heard and was furious,
and He greatly detested Israel.
60 He abandoned the tabernacle of Shiloh,
the tent He pitched among men.
61 He gave up His strength into captivity,
and His glory into the adversary’s hand.
62 He gave His people over to the sword,
when He was angry at His inheritance.
63 Fire consumed their young men,
and their virgins had no wedding songs.
64 Their priests fell by the sword,
and their widows could not weep.

65 Then the Lord awoke as from sleep,
as a warrior shaking off wine.
66 He beat back His foes,
putting them to lasting scorn.
67 Then He detested Joseph’s tent
and chose not the tribe of Ephraim.
68 Instead He chose the tribe of Judah,
Mount Zion, which He loved.
69 He built His Sanctuary like the heights,
like the earth that He established forever.
70 He also chose David His servant
and took him from the sheepfolds,
71 from following nursing ewes.
He brought him to shepherd Jacob His people,
and Israel His inheritance.
72 So He shepherded them with the integrity of His heart,
and led them with His skillful hands.

A Lament Over Jerusalem

Psalm 79

A Psalm of Asaph.
God, the nations have invaded Your inheritance,
    defiled Your holy Temple,
    and reduced Jerusalem to ruins.
They gave the carcasses of Your servants as food to the birds of the skies,
the flesh of Your kedoshim to the beasts of the earth.
They poured out their blood like water all around Jerusalem,
and there was no one to bury them.
We have become a taunt to our neighbors,
a scorn and derision to those around us.

How long, Adonai, will You be angry?
Forever?
Will Your jealousy keep blazing like fire?
Pour out Your wrath
    on the nations that do not acknowledge You,
on the kingdoms that do not call on Your name.
For they have devoured Jacob
and laid waste his country.
Do not hold against us the sins of our fathers.
May Your mercies come quickly to meet us,
for we are brought very low.
Help us, God of our salvation—
    for the sake of the glory of Your Name.
Deliver us, and atone for our sins—
    for Your name’s sake.
10 Why should the nations say:
“Where is their God?”
Before our eyes, let it be known among the nations
that You avenge the shed blood of Your servants.
11 Let the prisoner’s groan come to You.
By Your great arm preserve those who are doomed to die.
12 Pay back into the midst of our neighbors sevenfold their reproach—
the reproach they hurled at You, my Lord.

13 So we, Your people, the flock of Your pasture,
    will praise You forever.
From generation to generation
    we will recount Your praise.

Restore Us, Revive Us

Psalm 80

For the music director, on “Lilies,”[ce] a testimony: a psalm of Asaph.
Give ear, Shepherd of Israel,
You who lead Joseph like a flock.
You who are enthroned upon the cheruvim, shine forth!
Before Ephraim, Benjamin and Manasseh,
stir up Your might, and come to save us.
O God, restore us, make Your face shine,
and we will be saved.

Adonai-Tzva’ot, how long will You be angry
with the prayer of Your people?
You have fed them the bread of tears
and made them drink a measure of tears.
You make us a contention to our neighbors,
and our enemies mock as they please.
Elohei-Tzva’ot, restore us, and make Your face shine,
and we will be saved.

You pulled out a vine from Egypt.
You drove out nations and planted it.
10 You cleared a place for it,
    and it took deep root and filled the land.
11 The mountains were covered by its shade,
the mighty cedars with its branches.
12 It sent out its branches to the sea,
and its shoots to the river.
13 Why have You broken down its fences,
so all who pass by the way pick its fruit?
14 A boar from the forest ravages it,
whatever moves in the field feeds on it.
15 Elohei-Tzva’ot, please return!
Look down from heaven and see!
Now take care of this vine—
16 the shoot Your right hand planted—
the son You strengthened for Yourself.
17 It is burned with fire, it is cut down.
They perish from the rebuke of Your face.
18 Let Your hand be upon the man of Your right hand—
the son of man
    You made strong for Yourself.
19 Then we will not turn away from You.
Revive us, and we will call on Your Name.
20 Adonai Elohei-Tzva’ot, restore us.
Make Your face shine, and we will be saved.

Hear O Israel

Psalm 81

For the music director, on the Gittite lyre, of Asaph.
Sing for joy to God our strength,
shout to the God of Jacob!
Lift up a song and sound a tambourine,
a sweet lyre with a harp.
Blow the shofar at the New Moon,
at the full moon for the day of our festival.
For it is a decree for Israel,
an ordinance of the God of Jacob.
He set it up as a testimony in Joseph,
when He went throughout the land of Egypt,
I heard a language I did not understand.

“I relieved his shoulder of the burden,
his hands were set free from the basket.
You called out in trouble, and I rescued you.
I answered you from the hiding place of thunder.
I tested you at the waters of Meribah. Selah
Hear, My people, I will admonish you—
if you would listen to Me, O Israel!
10 Let there be no foreign god among you,
and you shall not worship any alien god.
11 I am Adonai your God,
    who brought you up out of the land of Egypt.
Open your mouth wide and I will fill it.

12 But My people did not listen to My voice.
Israel was not willing to be Mine.
13 So I gave them over
to the stubbornness of their heart,
to walk in their own counsels.
14 Oh that My people would listen to Me,
that Israel would walk in My ways!
15 I would soon subdue their enemies,
and turn My hand against their foes.
16 Those who hate Adonai would cringe before Him—
their time of doom would be forever.
17 But you would be fed with the finest wheat,
with honey out of a rock would I satisfy you.”

A Rebuke for Unjust Judges

Psalm 82

A psalm of Asaph.
God takes His stand in the assembly of God.
He judges among the ‘gods’:
“How long will you judge unjustly
and show partiality to the wicked? Selah
Give justice to the poor and fatherless.
Be just to the afflicted and destitute.
Rescue the weak and needy.
Deliver them out of the hand of the wicked.
They know nothing;
they understand nothing—
they walk about in darkness.
All of earth’s foundations are shaken.
I said: ‘You are ‘gods’,
and you are all sons of Elyon,[cf]
yet you will die like men,
and will fall like any of the princes.’”

Arise, O God, judge the earth!
For You possess all the nations.

Nations Conspire Against Israel

Psalm 83

A song: a psalm of Asaph.
God, do not keep silent.
Do not hold Your peace, O God.
Do not be still.
For look, Your enemies make an uproar.
Those who hate You lift up their head.
They make a shrewd plot against Your people,
conspiring against Your treasured ones.
“Come,” they say, “let’s wipe them out as a nation!
Let Israel’s name be remembered no more!”
For with one mind they plot together.
Against You do they make a covenant.
The tents of Edom and the Ishmaelites,
Moab and the Hagrites,
Gebal, Ammon and Amalek,
Philistia with the inhabitants of Tyre,
even Assyria has joined them,
becoming a strong arm for Lot’s sons. Selah

10 Do to them as You did to Midian,
to Sisera and Jabin at the Kishon River,
11 who perished at En-dor—
they became as dung for the ground.
12 Make their nobles like Oreb and Zeeb—
all their princes like Zebah and Zalmunna,
13 who said,
“Let us take possession of the pasturelands of God.”
14 My God, make them like tumbleweed,
like chaff before the wind.
15 As a fire burns a forest,
    and as a flame sets mountains ablaze,
16 so pursue them with Your tempest,
    and terrify them with Your storm.
17 Cover their faces with shame,
so they may seek Your Name—Adonai.
18 Let them be ashamed and dismayed forever.
Let them be humiliated and perish.
19 Let them know that You alone
—whose Name is Adonai
are El Elyon over all the earth.

Pilgrim Road to Adonai’s Courts

Psalm 84

For the music director, upon the Gittite lyre, a psalm of the sons of Korah.
How lovely are Your tabernacles,
Adonai-Tzva’ot!
My soul yearns, even faints, for the courts of Adonai.
My heart and my flesh sing for joy to the living God.
Even the sparrow has found a home,
and the swallow a nest for herself, where she may lay her young
—near Your altars, Adonai-Tzva’ot
my King and my God!
Blessed are they who dwell in Your House
—they are ever praising You. Selah

Blessed is one whose strength is in You,
in whose heart are the pilgrim roads.
Passing through the valley of Baca,
they make it a spring.
The early rain covers it with blessings.
They go from strength to strength—
every one of them appears before God in Zion.
Adonai-Tzva’ot, hear my prayer,
give ear, O God of Jacob. Selah

10 O God, look at our shield,
and look upon the face of Your anointed.
11 For a day in Your courts is better
    than a thousand anywhere else.
I would rather stand at the threshold of the House of my God
    than dwell in the tents of wickedness.
12 For Adonai Elohim is a sun[cg] and a shield.
Adonai gives grace and glory.
No good thing will He withhold from those who walk uprightly.
13 Adonai-Tzva’ot,
blessed is the one
who trusts in You.

Restore Your People from Captivity

Psalm 85

For the music director, a psalm of the sons of Korah.
Adonai, will you favor Your land?
Will You restore Jacob from captivity?
Will You bear away Your people’s iniquity,
Will You pardon all their sin?[ch] Selah
Will You withdraw all Your wrath?
Will You turn from Your burning anger?[ci]
Restore us, O God of our salvation,
and renounce Your indignation with us.
Will You be angry with us forever?
Will You prolong Your anger from generation to generation?
Will You not revive us again,
so Your people may rejoice in You?
Show us Your mercy, Adonai,
and grant us Your salvation.

Let me hear what God Adonai will say.
For He will speak shalom to His people, and to His kedoshim
but let them not turn back to folly.
10 Surely His salvation is near those who fear Him,
so that glory may dwell in our land.
11 Lovingkindness and truth meet together.
Righteousness and shalom kiss each other.
12 Truth will spring up from the earth,
and justice will look down from heaven.
13 Yes, Adonai will give what is good,
and our land will yield its produce.
14 Righteousness is going before Him
and prepares a way for His feet.

Slow to Anger, Full of Chesed

Psalm 86

A prayer of David.
Turn Your ear, Adonai, and answer me,
    for I am weak and needy.
Watch over my soul, for I am godly.
You are my God—
save Your servant who trusts in You.
Be gracious to me, my Lord,
for to You I cry all day.
Gladden the soul of Your servant,
for to You, my Lord, I lift up my soul.
For You, my Lord, are good,
and ready to forgive
    and full of mercy to all who call upon You.
Give ear, Adonai, to my prayer,
listen to the voice of my supplications.
In the day of my trouble I call upon You,
for You will answer me.

There is none like You among the gods,
my Lord, there are no deeds like Yours.
All nations You have made will come
and bow down before You, my Lord,
and they will glorify Your Name.
10 For You are great, and do wonders—
You alone are God.
11 Teach me Your way, Adonai,
    that I may walk in Your truth.
Give me an undivided heart to fear Your Name.
12 I praise You, O Lord my God, with my whole heart,
and glorify Your Name forever.
13 For great is Your lovingkindness toward me.
You have delivered my soul from the lowest part of Sheol.

14 God, the proud have risen up against me
and a gang of ruthless people have sought my life,
and have not set You before them.
15 But You, my Lord,
are a compassionate and gracious God,
slow to anger, full of love and truth.
16 Turn to me and be gracious to me.
Give Your strength to Your servant,
and save the son of Your maidservant.
17 Make me a sign for good,
so that those who hate me may see it and be ashamed.
For You, Adonai, have helped me and comforted me.

This One Was Born in Zion

Psalm 87

A psalm of the sons of Korah, a song.
His foundation is in the holy mountains.
Adonai loves the gates of Zion
more than all the dwellings of Jacob.
Glorious things are spoken of you,
city of God. Selah
“I will mention Rahab and Babylon among those who acknowledge Me—
behold Philistia and Tyre, with Cush:
    ‘This one was born there.’”
But of Zion it will be said:
    “This one and that one were born in her.”
And Elyon Himself will establish her.
Adonai will count in the register of the peoples:
    “This one was born there.” Selah
Then singing and dancing—
all my fountains of joy are in you!

Cry of Desperation

Psalm 88

A song, a psalm of the sons of Korah, for the music director, for singing Mahalath, a contemplative song[cj] of Heman the Ezrahite.
Adonai, God of my salvation,
day and night I cried out before You.
Let my prayer come before You.
Turn Your ear to my cry.
For my soul is full of troubles,
and my life draws near to Sheol.
I am counted with those who go down into the Pit.
I have become as one with no strength—
abandoned among the dead,
    like the slain that lie in the grave,
    whom You remember no more—
    cut off from Your hand.
You have laid me in the lowest places,
in dark places, in the depths.
Your wrath lies heavily on me.
You afflicted me with all Your waves. Selah
You have put my companions far from me.
You have made me repulsive to them.
I am shut in and I cannot go out.
10 My eye fails from affliction.
I call upon You every day, Adonai.
I spread out my hands to You.
11 Will You work wonders for the dead?
Or will the departed spirits rise up praising You? Selah
12 Will Your love be declared in the grave?
Or Your faithfulness in the place of ruin?
13 Will Your wonders be known in the darkness?
Your righteousness in the land of oblivion?

14 But I—I cried out to You, Adonai,
and in the morning my prayer meets You.
15 Adonai, why do You spurn me?
Why do You hide Your face from me?
16 From my youth I have been afflicted and close to death.
I suffer Your terrors—I am desperate!
17 Your fury has swept over me.
Your terrors have cut me off.
18 Like water they surge around me all day.
They close in on me together.
19 Friend and loved one You took far from me.
Darkness has become my companion.

Covenant with David’s Seed

Psalm 89

A contemplative song of Ethan the Ezrahite.
I will sing of the love of Adonai forever.
To all generations I will make known Your faithfulness with my mouth.
For I said, “Let your lovingkindness be built up forever!
The heavens—let Your faithfulness be made firm there!”

“I have made a covenant with My chosen one.
I have sworn to David My servant:
‘Forever I will establish your seed,
and will build your throne from generation to generation.’”[ck] Selah

The heavens praise Your wonders, Adonai
—Your faithfulness, too—
in the assembly of the kedoshim.
For who in the skies can compare to Adonai?
Who is like Adonai among the sons of gods?
God is greatly feared in the council of the holy ones,
and awesome above all around Him.
Adonai Elohei-Tzva’ot, who is like You, mighty Adonai,
with Your faithfulness all around You?
10 You rule over the swelling of the sea.
When its waves mount up, You still them.
11 You crushed Rahab like a slain one.
You scattered Your enemies with Your mighty arm.
12 The heavens are Yours, also Yours the earth
—the world and its fullness—
You have founded them.
13 You created the north and the south.
Tabor and Hermon sing for joy at Your Name.
14 Your arm is mighty,
Your hand is strong,
exalted is Your right hand.[cl]
15 Righteousness and justice are the foundation of Your throne.
Lovingkindness and truth go before You.
16 Blessed are the people who know the joyful shout,[cm]
They walk in the light of Your presence, Adonai.
17 They rejoice in Your Name all day,
and by Your righteousness they are exalted.
18 For You are the glory of their strength,
and by Your favor our horn is exalted.
19 For our shield belongs to Adonai,
and our king to the Holy One of Israel.

20 Then You spoke in vision to Your godly ones, and said:
“I have bestowed help on a warrior.
I have exalted one chosen from among the people.
21 I have found David My servant.
With My holy oil I have anointed him.
22 With him My hand will be established.
Surely My arm will strengthen him.
23 No enemy will exact tribute from him,
no son of wickedness will oppress him.
24 I will crush his adversaries before him,
and strike down those who hate him.
25 My faithfulness and My lovingkindness will be with him,
and by My Name his horn will be exalted.
26 I will also set his hand over the sea,
his right hand over the rivers.
27 He will call to Me: ‘You are my Father,[cn]
my God and the rock of my salvation.’
28 I also will set him as firstborn—[co]
the highest of the kings of earth.[cp][cq]
29 I will maintain My love for him forever,
and My covenant with him will be firm.
30 His seed I will establish forever,
and his throne as the days of heaven.

31 If his sons forsake My Torah,
and do not walk in My judgments,
32 if they violate My decrees,
and do not keep My mitzvot,
33 then I will punish their transgression with the rod,
and their iniquity with flogging.
34 But I will not withdraw My lovingkindness from him,
nor will I betray My faithfulness.
35 I will not violate My covenant,
nor alter what My lips have uttered.
36 Once for all I have sworn by My holiness
—surely I will not lie to David—
37 his descendants will endure forever,
and his throne as the sun before Me,
38 and as the moon, established forever,
and a trustworthy witness in the sky.” Selah

39 But You have cast off and spurned,
You have become furious with Your anointed one.
40 You have renounced the covenant of Your servant.
You have defiled his crown even to the ground.
41 You have broken down all his walls.
You reduced his strongholds to ruin.
42 All who pass by have plundered him.
He has become a taunt to his neighbors.
43 You exalted the right hand of his foes
and made all his enemies rejoice.
44 You turned back the edge of his sword
and have not supported him in battle.
45 You brought his splendor to an end,
and cast his throne down to the ground.
46 You cut short the days of his youth.
You covered him with shame. Selah
47 How long, Adonai, will You hide Yourself?
Forever?
Will Your fury keep burning like fire?
48 Remember how short my life span is!
For what futility have You created all the children of men?
49 What man can live and not see death?
Can he deliver himself from the clutches of Sheol? Selah
50 Where is Your former lovingkindness, my Lord,
    which You swore to David in Your faithfulness?[cr]
51 Remember, my Lord, the mockery against Your servants
    that I bear in my heart from so many peoples.
52 How Your enemies have mocked, Adonai,
how they have mocked
the footsteps of Your Anointed One![cs]

53 Blessed be Adonai forever.
Amen and Amen.

Get a Heart of Wisdom

Psalm 90

A prayer of Moses the man of God.
My Lord, You have been our dwelling
    from generation to generation.
Before the mountains were born,
or You gave birth to the earth and the world,
even from everlasting to everlasting,
    You are God!
You turn mankind back to dust, saying,
“Return, children of Adam!”
For a thousand years in Your sight
are like a day just passing by,
or like a watch in the night.
You sweep them away in their sleep.
In the morning they are like sprouting grass—
in the morning it flourishes and springs up,
by evening it withers and dries up.

For we are consumed by Your anger
and terrified by Your wrath.
You have set our iniquities before You,
our secret sins in the light of Your presence.
For all our days have passed away under Your wrath.
We spent our years like a sigh.
10 The span of our years is seventy
—or with strength, eighty—
yet at best they are trouble and sorrow.
For they are soon gone, and we fly away.
11 Who knows the power of Your anger?
Your fury leads to awe of you.

12 So teach us to number our days,
so that we may get a heart of wisdom.
13 Relent, Adonai! How long?
Have compassion on Your servants.
14 Satisfy us in the morning with Your love,
so we may sing for joy
and be glad all our days.
15 Gladden us for as many days as You have humbled us,
as many years as we have seen misery.
16 Let Your work appear to Your servants,
and Your splendor on their children.
17 Let the favor of the Lord our God be upon us.
Establish the work of our hands for us—
yes, establish the work of our hands.

Dwell in the Shelter of Elyon

Psalm 91

He who dwells in the shelter of Elyon,
will abide in the shadow of Shaddai.
I will say of Adonai,
“He is my refuge and my fortress,
    my God, in whom I trust.
For He will rescue you from the hunter’s trap
and from the deadly pestilence.
He will cover you with His feathers,
and under His wings you will find refuge.
His faithfulness is body armor and shield.
You will not fear the terror by night,
nor the arrow that flies by day,
nor the plague that stalks in darkness,
    nor the scourge that lays waste at noon.
A thousand may fall at your side,
and ten thousand at your right hand,
but it will not come near you.
You will only look on with your eyes
and see the wicked paid back.
For you have made Elyon your dwelling,
    even Adonai, who is my refuge,
10 so no evil will befall you
    nor any plague come near your tent.
11 For He will give His angels charge over you,
to guard you in all your ways.
12 Upon their hands they will lift you up,
lest you strike your foot against a stone.[ct]
13 You will tread upon the lion and cobra,
trample the young lion and serpent.

14 “Because he has devoted his love to Me,
    I will deliver him.
I will set him securely on high,
    because he knows My Name.
15 When he calls on Me, I will answer him.
I will be with him in trouble, rescue him, and honor him.
16 With long life will I satisfy him
and show him My salvation.”

It Is Good to Praise

Psalm 92

A psalm, a song for the Shabbat.
It is good to praise Adonai
and to make music to Your Name, Elyon,
to declare Your love in the morning
and Your faithfulness at night,
with a ten-string harp,
with resounding music on the lyre.
For You made me glad, Adonai, by Your deeds.
I sing for joy at the works of Your hands.
How great are Your works, Adonai!
How profound are Your thoughts!
A brutish man does not know,
nor does a fool understand.
Though the wicked spring up like grass,
and all evildoers flourish,
it is only to be ruined forever.

But You, Adonai, are exalted forever.
10 For behold, Your enemies, Adonai
—behold Your enemies perish—
all evildoers are scattered.
11 But You exalted my horn like that of a wild ox.
I am anointed with fresh oil.
12 My eye can gaze on those lying in wait for me.
My ears hear about evildoers rising up against me.
13 The righteous will flourish like a palm tree.
He will grow like a cedar in Lebanon.
14 Planted in the House of Adonai,
they will flourish in the courts of our God.
15 They will still yield fruit in old age.
They will be full of sap and freshness.
16 They declare, “Adonai is upright, my Rock
—there is no injustice in Him.”

Majestic and Unshakable

Psalm 93

Adonai reigns—He is robed in majesty!
Adonai has robed and armed Himself with strength.
Yes, the world is firmly established—unshakable.
Your throne is established from of old.
You are from everlasting.
The floods have lifted up, Adonai,
the floods have lifted up their voice,
the floods lift up their crashing waves.
More than the sounds of many waters—
more majestic than the breakers of the sea—
so majestic is Adonai on high!
Your testimonies are very sure.
Holiness befits Your House, Adonai, for endless days.

He Will Not Abandon His People

Psalm 94

God of vengeance, Adonai,
God of vengeance, shine forth!
Rise up, O Judge of the earth!
Pay back to the proud what they deserve.
How long will the wicked, Adonai,
how long will the wicked gloat?
They gush out, they speak arrogance—
all the evildoers keep boasting.
They crush Your people, Adonai,
and afflict Your heritage.
They slay the widow and the outsider,
and murder the fatherless.
So they say: “Adonai does not see—
the God of Jacob pays no attention.”

Pay attention, stupid among the people!
Fools, when will you comprehend?
He who planted the ear, does He not hear?
He who formed the eye, does He not see?
10 He who chastens nations, will He not rebuke—
One who teaches humanity knowledge?
11 Adonai knows human thoughts—
    they are but a breath.

12 Blessed is the one You discipline, Adonai,
and teach him from Your Torah,
13 to give him rest from days of trouble
—until a pit is dug for the wicked.
14 For Adonai will not forsake His people.
He will never abandon His inheritance.[cu]
15 For rightness will be restored to justice,
and all the upright in heart will follow it.

16 Who will rise up for me against the wicked?
Who will stand up for me against evildoers?
17 Unless Adonai had been my help,
my soul would soon have dwelt in the abode of silence.
18 If I say: “My foot has slipped,”
Your mercy, Adonai, will hold me up.
19 When my troubling thoughts multiply within me,
Your consolations comfort my soul.
20 Can a throne of corruption be aligned
with You—planning distress by decree?
21 They band together against the life of the righteous,
and condemn innocent blood.[cv]
22 But Adonai has been my fortress
and my God the rock of my refuge.
23 He will repay them for their wickedness,
and will annihilate them in their evil.
Adonai our God will annihilate them.

Today, Hear His Voice

Psalm 95

O come, let us sing for joy to Adonai.
Let us shout for joy to the rock of our salvation.
Let us come before His presence with thanksgiving.
Let us shout joyfully to Him with songs.
For Adonai is a great God
and a great King above all gods.
In His hand are the depths of the earth,
the mountain peaks are His also.
The sea is His—He made it,
and His hands formed the dry land.
Come, let us worship and bow down.
Let us kneel before Adonai our Maker.[cw]
For He is our God,
and we are the people of His pasture,
the flock of His hand.
Today, if you hear His voice:
“Do not harden your heart as at Meribah,
as in the day of Massah in the wilderness,
when your fathers tested Me,
they challenged Me, even though they had seen My work.
10 For forty years I loathed that generation.
So I said: ‘It is a people whose heart goes astray,
who do not know My ways.’
11 Therefore I swore in My anger,
    ‘They shall never enter into My rest.’”

Sing a New Song

Psalm 96

Sing to Adonai a new song!
Sing to Adonai, all the earth.
Sing to Adonai, bless His Name.
Proclaim the good news of His salvation from day to day.
Declare His glory among the nations,
His marvelous deeds among all peoples.
For great is Adonai, and greatly to be praised.
He is to be feared above all gods.
For all the gods of the peoples are idols,
but Adonai made the heavens.
Splendor and majesty are before Him.
Strength and beauty are in His Sanctuary.
Ascribe to Adonai, O families of peoples.
Ascribe to Adonai glory and strength.
Ascribe to Adonai the glory of His Name.
Bring an offering and come into His courts.
Bow down to Adonai in holy splendor.
Tremble before Him, all the earth.
10 Say among the nations: “Adonai reigns!”
The world is firmly established—it will not move.
He will judge the peoples with fairness.
11 Let the heavens be glad, let the earth rejoice.
Let the sea roar—and all that fills it.
12 Let the land exult—and all that is in it.
Then all the trees of the forest will sing for joy—
13 before Adonai, for He is coming!
For He is coming to judge the earth.
He will judge the world with righteousness
and the peoples in His faithfulness.[cx]

Exalted Above All Gods

Psalm 97

Adonai reigns, let the earth rejoice,
let the many islands be glad.
Clouds and darkness are all around Him.
Righteousness and justice are the foundation of His throne.
Fire goes before Him
and burns up His adversaries on every side.
His lightning lights up the world—
the earth sees and trembles.
The mountains melt like wax
at the presence of Adonai,
at the presence of the Lord of all earth.
The heavens declare His righteousness,
and all the peoples have seen His glory.
Let all who serve graven images be ashamed—who boast in idols.
Bow down before Him, all you gods!
Zion hears and is glad,
and the daughters of Judah rejoice,
because of Your judgments, Adonai.
For You, Adonai, are Elyon above all the earth.
You are exalted far above all gods.

10 You who love Adonai, hate evil!
He watches over the souls of His godly ones.
He delivers them out of the hand of the wicked.
11 Light is sown for the righteous
and gladness for the upright in heart.
12 Rejoice in Adonai, you righteous ones,
and praise His holy Name.

Creation Rejoices in His Salvation

Psalm 98

A psalm.
Sing to Adonai a new song,
    for He has done marvelous things.
His right hand and His holy arm
    have won victory for Him.
Adonai has made His salvation known.
He has revealed His righteousness before the eyes of the nations.
He has remembered His lovingkindness,
    His faithfulness to the house of Israel.
All the ends of the earth have seen the salvation of our God.
Shout joyfully to Adonai, all the earth.
Break forth, sing for joy, and sing praises.
Sing praises to Adonai with the harp,
with the harp and a voice of melody.
With trumpets and sound of the shofar
blast a sound before the King, Adonai.
Let the sea roar and all within it,
the world and those who dwell in it.
Let the rivers clap their hands,
let the mountains sing for joy together—
before Adonai, for He is coming to judge the earth.
He will judge the world with righteousness
and the peoples with fairness.

Worship at His Holy Hill

Psalm 99

Adonai reigns, let the peoples tremble.
He is enthroned upon the cheruvim—let the earth shake!
Adonai is great in Zion
and He is exalted above all the peoples.
Let them praise Your great
and awesome Name: holy is He.
The might of a king loves justice.
You have established fairness.
You executed justice and righteousness in Jacob.
Exalt Adonai our God
and worship at His footstool: holy is He.

Moses and Aaron were among His kohanim
    also Samuel among those calling on His Name.
They called on Adonai and He answered them.
He spoke to them from the pillar of cloud.
They kept His testimonies, and the decree that He gave them.
Adonai our God, You answered them.
A forgiving God You were to them, though You avenged their misdeeds.
Exalt Adonai our God,
and worship at His holy hill,
for holy is Adonai our God.

Enter His Gates with Thanksgiving

Psalm 100

A psalm of thanksgiving.
Shout joyfully to Adonai, all the earth!
Serve Adonai with gladness.
Come before His presence with joyful singing.
Know that Adonai, He is God.
It is He who has made us, and we are His.
We are His people, the sheep of His pasture.
Enter His gates with thanksgiving
    and His courts with praise!
Praise Him, bless His Name.
For Adonai is good.
His lovingkindness endures forever,
and His faithfulness to all generations.

Pledge of Integrity

Psalm 101

A psalm of David.
I will sing of lovingkindness and justice.
To You, Adonai, I will sing praises.
I will behave wisely in the way of integrity
—when will You come to me?
I walk in my house with integrity in my heart.
No base thing will I set before my eyes.
Twisted behavior I hate—it will not cling to me.
A perverse heart will depart from me.
I will know nothing evil.
Whoever slanders his neighbor in secret
—him I will silence.
Who has haughty eyes and a proud heart
—him I will not tolerate.
My eyes are on the trustworthy of the land,
to be in my company.
One walking in a blameless way will serve me.
No one who practices deceit will dwell in my house.
No one who utters lies will endure before my eyes.
Each morning I silence all the land’s wicked ones—
to cut off from Adonai’s city every evildoer.

Prayer in Affliction

Psalm 102

A prayer of the afflicted one, when he is faint and pours out his lament before Adonai:

Adonai, hear my prayer,
let my cry come to You.
Do not hide Your face from me in the day of my distress.
Turn Your ear to me—in the day I call,
answer me quickly.
For my days vanished like smoke,
and my bones were burned like coals.
My heart is stricken and withered like grass,
so that I even forget to eat my bread.
Because of the sound of my groaning,
my bones cling to my flesh.
I am like a pelican of the desert,
like an owl of the waste places.
I lie awake, like a lonely bird on a roof.
My enemies taunt me all day.
My deriders use my name to curse.
10 For I have eaten ashes like bread,
and mixed my drink with tears—
11 because of Your indignation and wrath,
for You have picked me up and tossed me aside.
12 My days are like a lengthening shadow,
and I wither away like grass.

13 But You, Adonai, sit enthroned forever.
Your renown is from generation to generation.
14 You will arise and have compassion on Zion,
for it is time to show favor to her,
for the appointed time has come,
15 for her stones are dear to Your servants,
and they cherish her dust.
16 So the nations will fear Adonai’s Name
and all the kings of the earth Your glory.
17 For Adonai has rebuilt Zion.
He has appeared in His glory.
18 He has turned to the prayer of the destitute,
and has not despised their prayer.
19 Let it be written for a generation to come,
that a people to be created may praise Adonai.
20 For He looks down from His holy height,
from heaven Adonai gazes on the earth,
21 to hear the groaning of the prisoner,
to set free those condemned to death,
22 to declare the Name of Adonai in Zion
and His praise in Jerusalem,
23 when the peoples and the kingdoms
assemble to worship Adonai.

24 He brought down my strength in midcourse.
He shortened my days.
25 I say, “My God,
do not take me up in the middle of my days.
Your years endure through all generations!
26 Long ago You founded the earth,
the heavens are the work of Your hands.
27 They will perish, but You will remain.
All of them will wear out like a garment.
Like clothing You change them, so they change.
28 But You are the same,
and Your years will never end.
29 The children of Your servants will live.
Their descendants will be established before You.”

As a Father Has Compassion

Psalm 103

Of David.
Bless Adonai, O my soul,
and all that is within me, bless His holy Name.
Bless Adonai, O my soul,
and forget not all His benefits:
He forgives all your iniquity.
He heals all your diseases.
He redeems your life from the Pit.
He crowns you with lovingkindness and compassions.
He satisfies your years with good things,
so that your youth is renewed like an eagle.

Adonai executes justice—
judgments for all who are oppressed.
He made His ways known to Moses,
His deeds to the children of Israel.
Adonai is compassionate and gracious,
slow to anger, and plentiful in mercy.
He will not always accuse,
nor will He keep His anger forever.
10 He has not treated us according to our sins,
or repaid us according to our iniquities.
11 For as high as the heavens are above the earth,
so great is His mercy for those who fear Him.
12 As far as the east is from the west,
so far has He removed our transgressions from us.
13 As a father has compassion on his children,
so Adonai has compassion on those who fear Him.
14 For He knows our frame.
He remembers that we are but dust.
15 As for man, his days are like grass—
he flourishes like a flower of the field,
16 but when the wind blows over it, it is gone,
    and its place is no longer known.
17 But the mercy of Adonai is from everlasting to everlasting
    on those who revere Him,
His righteousness to children’s children,
18 to those who keep His covenant,
who remember to observe His instructions.

19 Adonai has set up His throne in the heavens,
and His kingdom rules over all.
20 Bless Adonai, you angels of His:
mighty in strength, performing His word,
upon hearing the utterance of His word.
21 Bless Adonai, all you His armies,
His servants who do His will.
22 Bless Adonai, all His works everywhere in His dominion.
Bless Adonai, O my soul!

Adonai Rejoices in His Works!

Psalm 104

Bless Adonai, O my soul.
Adonai my God, You are very great!
You are clothed with splendor and majesty—
wrapping Yourself in light as a robe,
stretching out heaven like a curtain,
laying beams for His upper rooms in waters,
    making the clouds His chariot,
    walking on the wings of the wind,
making His angels spirits,
    His servants a flaming fire.
He set the earth upon its foundations,
so it should not totter forever and ever.
You covered it with the deep as with a garment—
    the waters standing above the mountains.
At Your rebuke the waters fled.
At the sound of Your thunder they hurried away.
The waters go up the mountains,
then down to the valleys—
to the place that You assigned to them.
You set a boundary to the waters
    that they may not cross over,
so they may not return to cover the earth.
10 You make springs gush into the valleys.
They run between the mountains.
11 They give drink to all the beasts of the field—
the wild donkeys quench their thirst.
12 Beside them the birds of the sky dwell—
they sing among the branches.
13 He waters mountains from His upper rooms.
The earth is full of the fruit of Your labors.
14 He causes grass to spring up for the cattle,
and vegetation for man to cultivate,
    to bring forth bread out of the earth,
15 wine that makes man’s heart glad,
    oil to make his face shine,
    and bread that sustains man’s heart.
16 The trees of Adonai are satisfied,
the cedars of Lebanon that He planted,
17 where birds make their nests,
and the stork—her home is the fir trees.
18 The high mountains are for wild goats,
the cliffs a refuge for rock badgers.

19 He made the moon for appointed times,
the sun knows its going down.
20 You bring darkness, so it becomes night,
when all the beasts of the forest prowl.
21 The young lions roar for prey,
seeking their food from God.
22 But when the sun rises, they gather
and lie down in their dens.
23 Man goes out to his work,
and to his labor until the evening.

24 Adonai, how countless are Your works!
In wisdom You made them all—
the earth is full of Your creatures.
25 There is the sea, vast and wide,
teeming with gliding things innumerable,
living creatures, both small and large.
26 There, ships go to and fro.
Leviathan—You formed to frolic there.
27 They all look to You to give them
their food at the right time.
28 When You give it to them, they gather it up.
When You open Your hand, they are satisfied with good.
29 But when You hide Your face—they are dismayed.
You take away their breath—they perish,
and return to their dust.
30 You send forth Your Ruach—they are created,
and You renew the face of the earth.

31 May the glory of Adonai endure forever!
May Adonai rejoice in His works!
32 He looks at the earth, and it trembles.
He touches the mountains, and they smoke.
33 I will sing to Adonai as long as I live!
I will sing praise to my God yet again!
34 Let my meditation be sweet to Him.
I—I will rejoice in Adonai.
35 Let sinners vanish from the earth
    and let the wicked be no more.
Bless Adonai, O my soul. Halleluyah!

Tell His Wonders for Israel

Psalm 105

Praise Adonai, call upon His Name.
Make known His deeds among the peoples.
Sing to Him, sing praises to Him—
tell about all His wonders!
Glory in His holy Name.
Let the heart of those who seek Adonai rejoice.
Seek Adonai and His strength,
seek His face always.
Remember His wonders that He has done,
His miracles and the judgments of His mouth,
O seed of Abraham, His servant,
O children of Jacob, His chosen ones.

He is Adonai our God.
His judgments are in all the earth.
He remembers His covenant forever—
the word He commanded for a thousand generations—
which He made with Abraham,
    and swore to Isaac,
10 and confirmed to Jacob as a decree,
to Israel as an everlasting covenant,
11 saying, “To you I give the land of Canaan,
the portion of your inheritance.”
12 When they were but few in number,
    few indeed, and foreigners in it,[cy]
13 wandering from nation to nation,
    from one kingdom to another people,
14 He allowed no one to oppress them—
    for their sake He rebuked kings:
15 “Touch not My anointed ones,
    and do My prophets no harm.”

16 He called down a famine on the land.
He broke the whole supply of bread.
17 He sent a man before them—
    Joseph, sold as a slave.
18 They hurt His feet with shackles,
he was put in irons—
19 till the time that his word came true—
    the word of Adonai proved him true!
20 The king sent and released him.
The ruler of the peoples set him free.
21 He made him lord of his house,
ruler over all his possessions,
22 to discipline his princes at his will,
and teach his elders wisdom.
23 Then Israel came into Egypt,
Jacob sojourned in the land of Ham.
24 He made His people very fruitful,
and made them more numerous than their foes.
25 He turned their hearts to hate His people,
to deal shrewdly with His servants.
26 He sent Moses His servant,
and Aaron, whom He had chosen.
27 They performed His signs among them
—miracles in the land of Ham.
28 He sent darkness, and it was dark,
so they did not rebel against His words.
29 He turned their waters into blood,
causing their fish to die.
30 Their land swarmed with frogs,
even in their royal chambers.
31 He spoke, and a swarm of gnats came
within all their borders.
32 He gave them a rain of hail,
flames of fire throughout their land.
33 He struck their vines and their fig trees
and shattered the trees of their country.
34 He spoke, and the locust came
—young locusts without number—
35 to eat up every green thing in their land
and eat up the fruit of their ground.
36 Then He struck all the firstborn in their land,
the firstfruits of all their vigor.

37 Then He brought them out with silver and gold,
and no one among His tribes faltered.
38 Egypt was glad when they left—
for dread of them had fallen on them.
39 He spread a cloud as a covering
and fire to give light at night.
40 They asked, and He brought quail,
and satisfied them with the bread of heaven.[cz]
41 He opened a rock, and waters gushed out,
flowed as a river in dry places.
42 For He remembered His holy word
to Abraham His servant.
43 So He brought forth His people with joy,
His chosen ones with singing.
44 He gave them the lands of the nations,
so they inherited the labor of the peoples
45 so that they might keep His statutes
and observe His laws.
Halleluyah!

Adonai Still Faithful to Israel

Psalm 106

Halleluyah!
Praise Adonai, for He is good,
for His lovingkindness endures forever.
Who can speak of Adonai’s mighty acts
or declare His praise?

Blessed are those who maintain justice,
who do what is right at all times.
Remember me, Adonai,
when You show favor to Your people.
Visit me with Your salvation,
so I may behold the prosperity of Your chosen ones,
exult in the joy of Your nation,
and give praise with Your inheritance.

We have sinned with our fathers,
we have committed iniquity,
we have acted wickedly.
Our fathers in Egypt did not ponder Your wonders.
Nor did they remember Your abundant lovingkindness,
but rebelled by the sea—at the Sea of Reeds.
Yet He saved them for His Name’s sake,
to make His mighty power known.
He rebuked the Sea of Reeds
and it dried up,
and He led them through the depths as through a wilderness.
10 So He saved them from the hand of those who hated them,
redeemed them from the enemy’s hand.
11 The waters covered their adversaries—
not one of them was left.
12 Then they believed His words.
They were singing His praise.

13 How quickly they forgot His works,
and would not wait for His counsel!
14 In the wilderness they craved ravenously,
in the desert they tested God.
15 So He gave them what they asked for,
but sent a wasting disease among them.
16 Then they envied Moses in the camp,
and also Aaron, the holy one of Adonai.
17 The earth opened up, swallowed Dathan,
and covered the company of Abiram.
18 Also a fire blazed in their company,
a flame consumed the wicked.

19 They made a calf in Horeb
and worshipped a molten image.
20 Thus they exchanged their glory
for an image of a grass-eating ox.
21 They forgot God their Savior,
who had done great things in Egypt—
22 miracles in the land of Ham,
awesome things by the Sea of Reeds.
23 So He commanded their extermination,
had not Moses, His chosen one,
stood in the breach before Him,
to turn His wrath from destroying them.

24 Then they scorned the pleasing land—
they did not trust in His word.
25 Instead, they grumbled in their tents.
They would not listen to Adonai’s voice.
26 Therefore He swore to them
that He would make them fall in the desert,
27 and disperse their offspring among the nations,
and scatter them through the lands.

28 Then they yoked themselves to Baal of Peor,
and ate the sacrifices of dead things.
29 So they provoked Him with their deeds,
and a plague broke out among them.
30 But Phinehas stood up and intervened,
so the plague was stopped.
31 It was credited to him as righteousness,
from generation to generation forever.

32 By the waters of Meribah they angered Him,
and trouble came on Moses because of them.
33 For they embittered his spirit
and he spoke rashly with his lips.

34 They did not destroy the peoples,
as Adonai had commanded them.
35 Instead they mingled with the nations
and learned their practices.
36 They worshipped their idols,
which became a snare to them.
37 They even sacrificed their sons
and their daughters to demons.
38 They shed innocent blood—
the blood of their sons and their daughters,
sacrificed to the idols of Canaan.
So the land was desecrated with blood.
39 So they defiled themselves by their deeds,
and prostituted themselves by their practices.
40 Therefore the anger of Adonai was kindled against His people,
and He abhorred His inheritance.
41 He handed them to the nations—
those who hated them ruled over them.
42 Their enemies oppressed them,
so they were subdued under their hand.
43 Many times He delivered them,
but they kept rebelling deliberately,
and so sank low into their iniquity.
44 Yet He saw their distress,
when He heard their cry,
45 remembered His covenant to them,[da]
and relented in the greatness of His mercy.
46 He caused them to be pitied
in the presence of all their captors.

47 Save us, Adonai our God,
and gather us from the nations,
so we may praise Your holy Name
and triumph in Your praise.
48 Blessed be Adonai, the God of Israel,
from everlasting even to everlasting!
Let all the people say, “Amen!”
Halleluyah!

His Chesed and His Wonders

Psalm 107

Praise Adonai, for He is good,
for His lovingkindness endures forever.
Let the redeemed of Adonai say so—
whom He redeemed from the hand of the foe,
whom He gathered out of the lands,
    from the east and from the west,
    from the north and from the sea.
Some wandered in a desert, a wasteland.
They found no way to an inhabited city.
Hungry and thirsty,
their souls ebbed away.
So they cried out to Adonai in their distress,
    and He delivered them out of their troubles.
Then He led them by a straight way
to go to a city where they could live.
Let them praise Adonai for His mercy
and His wonders for the children of men,
for He satisfies the thirsty soul
and fills the hungry soul with goodness.

10 Some sat in darkness and deep gloom,
prisoners in misery and iron chains,
11 for they had defied God’s words,
and spurned the counsel of Elyon.
12 So He humbled their heart with trouble.
They stumbled, and no one was helping.
13 So they cried out to Adonai in their distress,
    and He delivered them out of their troubles.
14 He brought them out of darkness
and deep gloom, breaking their chains.
15 Let them praise Adonai for His mercy,
and His wonders for the children of men,
16 for He shattered bronze gates,
and broke into pieces iron bars.

17 Some became fools because of their rebellious ways,
and were afflicted due to their iniquities.
18 Their soul abhorred all food,
and they drew near the gates of death.
19 So they cried out to Adonai in their distress,
    and He delivered them out of their troubles.
20 He sent His word and healed them,
and rescued them from their pits.
21 Let them praise Adonai for His mercy,
and His wonders for the children of men.
22 Let them sacrifice thank offerings
and tell of His works with joyful singing.

23 Some go out to the sea in ships,
doing business on the mighty waters.
24 They saw the works of Adonai,
and His wonders in the deep.
25 For He spoke and raised a stormy wind,
lifting up towering waves.
26 They mounted up to the sky
and plunged down to the depths.
In their peril their souls melted away.
27 They reeled and staggered like a drunk,
and all their skill was bewildered.
28 So they cried out to Adonai in their distress,
    and He brought them out of their troubles.
29 He stilled the storm to a whisper—
the waves were hushed.[db]
30 They were glad when it became calm,
and He led them to their desired haven.
31 Let them praise Adonai for His mercy,
and His wonders to the children of men.
32 Let them exalt Him in the congregation of the people,
and praise Him at the assembly of elders.

33 He turns rivers into a wilderness
and springs of water into thirsty ground,
34 and a fruitful land into a salt waste,
because of the evil of its inhabitants.
35 He turns a desert into a pool of water,
a dry land into springs of water.
36 There He brings the hungry to live,
and they establish a city for a dwelling.
37 So they sow fields and plant vineyards
that yield a fruitful harvest.
38 He blesses them, they multiply greatly,
and He does not let their herds diminish,
39 after they were few and crushed
by oppression, calamity and sorrow.

40 He pours contempt on princes,
making them wander in trackless waste.
41 But He lifts the needy high above affliction,
and makes their families like a flock.
42 The upright see it and are glad,
and all iniquity shuts its mouth.
43 Who is wise?
Let him observe these things,
and consider Adonai’s lovingkindness.

With God We Do Valiantly

Psalm 108

A song, a psalm of David.
My heart is steadfast, O God.
I will sing, sing praises with all my soul.
Awake, harp and lyre—
I will awaken the dawn!
I will give thanks to You, Adonai, among the peoples,
I will sing praises to You among the nations.
For Your love is higher than the heavens,
Your faithfulness reaches to the clouds.
Be exalted, O God, above the heavens,
let Your glory be above all the earth.
Let Your beloved ones be delivered.
Save with Your right hand, answer me!

God has spoken in His Sanctuary:
“I will triumph! I will parcel out Shechem,
    and measure out the valley of Succot.
Gilead is Mine, Manasseh is Mine.
    Also Ephraim is a helmet for My head,
    Judah is my scepter.
10 Moab is My washbowl.
    I throw my shoe on Edom.
    I shout in triumph over Philistia.”

11 Who will bring me into the fortified city?
Who will lead me to Edom?
12 O God, have You not spurned us?
Will You go out no more with our armies?
13 Give us help against the adversary—
for useless is deliverance through man.
14 With God we will do valiantly—
and He will trample our foes.

Prayer Against an Accuser

Psalm 109

For the music director, a psalm of David.
O God of my praise, be not silent.
For the wicked and the deceitful
have opened their mouth against me.
They spoke to me with a lying tongue,
with hateful words surrounded me,
and fought against me without cause.
In return for my love they are my accusers,
but I am in prayer.
They repay me evil for good,
and hatred for my love.

Set a wicked man over him,
let an accuser[dc] stand at his right hand.
When he is judged,
let him be found guilty,
and may his prayer be as sin.
Let his days be few,
let another take his position.
May his children be fatherless,
and his wife a widow.
10 Let his children wander and beg
and may they search in their ruins.
11 Let a creditor seize all he has,
and may strangers plunder his labor.
12 Let no one show him mercy,
or take pity on his fatherless children.
13 Let his posterity be cut off,
and his name be blotted out in the next generation.
14 May the guilt of his fathers be remembered before Adonai,
the sin of his mother never blotted out.
15 Let their sins be before Adonai continually,
that He may cut off the memory of them from the earth.
16 For he never remembered to show mercy.
But he persecuted a poor and needy man,
crushed in spirit, to put him to death.
17 How he loved cursing—
may it fall on him!
He had no pleasure in blessing—
    may it be far from him!
18 He wore cursing like his robe,
until it filled his belly like water, and his bones like oil.
19 May it be like a cloak wrapped around him,
like a belt tied around him always.
20 Let this be Adonai’s reward to my accusers,
and to those who speak evil against me.

21 But You, Adonai my Lord,
    deal with me for Your Name’s sake.
Because Your lovingkindness is good, deliver me.
22 For I am afflicted and needy,
and my heart is wounded within me.
23 I fade away like an evening shadow,
shaken off like a locust.
24 My knees totter from fasting,
and my flesh is lean, with no fat.
25 And I have become a taunt to them.
When they see me, they wag their head.
26 Help me, Adonai my God,
Save me through Your lovingkindness.
27 Let them know that it is Your hand—
that You, Adonai, have done it.
28 They may curse, but You bless.
When they arise, they will be ashamed,
but Your servant will rejoice.
29 My accusers will be clothed in disgrace,
and wrapped in shame as in a cloak.
30 I will greatly thank Adonai with my mouth,
and in the midst of a throng will I praise Him.
31 For He stands at the right hand of the needy,
to save him from those who condemn his soul.

My Lord is a Kohen Forever

Psalm 110

A psalm of David.
Adonai declares to my Lord:
“Sit at My right hand
until I make your enemies a footstool for Your feet.”[dd]
Adonai will extend your mighty rod from Zion:
“Rule in the midst of your enemies.”[de]
Your people will be a freewill offering in a day of your power.
In holy splendors, from dawn’s womb,
    yours is the dew of your youth.
Adonai has sworn, and will not His mind:
“You are a Kohen forever according to the order of Melchizedek.”[df]
My Lord is at your right hand.
He will shatter kings in the day of His wrath.
He will judge among the nations, heaping up corpses.
He will crush heads over the entire land.
He will drink from a stream along the way
—so His head will be exalted.

The Beginning of Wisdom

Psalm 111

Halleluyah! I praise Adonai with all my heart
in the company and congregation of the upright.
Great are the works of Adonai
searched out by all who delight in them.
Glorious and majestic is His work,
and His righteousness endures forever.
He made His wonders memorable.
Adonai is gracious and full of compassion.
He gives food to those who fear Him.
He remembers His covenant forever.
He shows His people His powerful deeds,
giving them the heritage of the nations.
The works of His hands are truth and justice.
All His precepts are trustworthy—
they are upheld forever and ever,
made in truth and uprightness.
He has sent redemption to His people.
He has ordained His covenant forever.
Holy and awesome is His Name.
10 The fear of Adonai is the beginning of wisdom.
All who follow His precepts have good understanding.
His praise endures forever!

Blessed is the Righteous Man

Psalm 112

Halleluyah! Happy is the man who fears Adonai,
who delights greatly in His mitzvot.
His offspring will be mighty in the land.
The generation of the upright will be blessed.
Wealth and riches are in his house,
and his righteousness endures forever.
Light shines in the darkness for the upright.
Gracious, compassionate and just is he.
Good comes to a man who is gracious and lends.
He will order his affairs with fairness.
Surely he will never be shaken.
The righteous are remembered forever.
He is not afraid of bad news—
his heart is steadfast, trusting in Adonai.
His heart is secure, he will not fear—
until he gazes on his foes.
He gives freely to the poor.
His righteousness endures forever.
His horn is lifted high in honor.
10 The wicked will see it and be indignant.
He will gnash with his teeth and waste away.
The desire of the wicked will perish.

From the Rising of the Sun

Psalm 113

Halleluyah! Praise, O servants of Adonai,
praise the Name of Adonai.
Blessed be the Name of Adonai
from now and forever.
From the rising of the sun to its going down
the Name of Adonai is to be praised.
Adonai is high above all nations,
His glory is above the heavens.
Who is like Adonai our God,
    enthroned on high,
who brings Himself down to look
    upon heaven and upon earth?
He raises the poor from the dust,
    lifts up the needy out of the dunghill,
to seat him with princes,
    with the princes of His people.
He settles the barren woman in her home
    as a joyful mother of children.
Halleluyah!

Passover Song

Psalm 114

When Israel came out of Egypt,
Jacob’s house from a people foreign-speaking,
Judah became His Sanctuary,
Israel His dominion.
The sea saw and fled,
the Jordan turned back.
The mountains skipped like rams,
the hills like lambs.
Why was it, O sea, that you fled?
O Jordan, that you turned back?
O mountains, that you skipped like rams?
O hills, like lambs?
Tremble, O earth, at the presence of the Lord,
at the presence of the God of Jacob,
who turned the rock into a pool of water,
the flint into a spring of water.

Bless the Maker of Heaven and Earth

Psalm 115

Not to us, Adonai, not to us,
but to Your Name be the glory—
because of Your love and Your faithfulness.
Why should the nations say:
“Where is their God now?”
Our God is in the heavens—
He does whatever pleases Him!
Their idols are silver and gold,
the work of human hands.
They have mouths, but cannot speak;
eyes, but cannot see.
They have ears, but cannot hear;
noses, but cannot smell.
They have hands, but cannot feel;
feet, but cannot walk,
nor utter a sound with their throat.
Those making them will become like them
—everyone trusting in them.

O Israel, trust in Adonai
He is their help and their shield!
10 O house of Aaron, trust in Adonai
He is their help and their shield!
11 O you who fear Adonai, trust in Adonai
He is their help and their shield!
12 Adonai has been mindful of us,
He will bless:
He will bless the house of Israel;
He will bless the house of Aaron;
13 He will bless those who fear Adonai,
the small together with the great.
14 May Adonai increase you more and more
—you and your children.
15 May you be blessed by Adonai,
Maker of heaven and earth.
16 The heavens are the heavens of Adonai,
but the earth He gave to the children of men.
17 The dead do not praise Adonai,
nor do any who go down into silence.
18 But we—we will bless Adonai
both now and forever. Halleluyah!

Lift Up the Cup of Salvation

Psalm 116

I love Adonai,
for He hears my voice, my cries.
Because He has turned His ear to me,
I will call on Him all my days.
The ropes of death entangled me,
and the torments of Sheol found me.
I found trouble and sorrow.
Then I called upon the Name of Adonai:
Adonai, save my soul!”
Adonai is gracious and righteous—
yes, our God is compassionate.
Adonai protects the simple-hearted.
When I was brought low, He saved me.
Return to your rest, my soul,
for Adonai has been good to you.
For You delivered my soul from death,
my eyes from tears,
my feet from stumbling.
I will walk before Adonai
in the lands of the living.
10 I trusted even when I said,
    “I am very afflicted”—
11 even when I said in my haste,
    “All men are liars.”
12 How can I repay Adonai
for all His bounties to me?
13 I will lift up the cup of salvation,
and call on the Name of Adonai.
14 I will fulfill my vows to Adonai
in the presence of all His people.
15 Precious in the sight of Adonai
is the death of His kedoshim.
16 O Adonai! Surely I am Your servant.
I am Your servant,
the son of Your maidservant.
You have freed me from my bonds.
17 To You I will offer a sacrifice of praise,
and will call on the Name of Adonai.
18 I will fulfill my vows to Adonai
in the presence of all His people,
19 in the courts of the House of Adonai,
in your midst, O Jerusalem. Halleluyah!

Praise Him, All You Nations

Psalm 117

Praise Adonai, all you nations!
Glorify Him, all you peoples.
For great is His lovingkindness toward us,
and Adonai’s truth endures forever.
Halleluyah!

His Chesed Endures Forever

Psalm 118

Praise[dg] Adonai, for He is good.
For His lovingkindness endures forever.
O let Israel say:
For His lovingkindness endures forever.
O let the house of Aaron say:
For His lovingkindness endures forever.
O let those who fear Adonai say:
For His lovingkindness endures forever.

Out of a tight place I called on Adonai
Adonai answered me with a spacious place.
Adonai is for me—I will not fear!
What can man do to me?
Adonai is for me, as my helper.
I will see the downfall of those who hate me.
It is better to take refuge in Adonai
than to trust in man.
It is better to take refuge in Adonai
than to trust in princes.
10 All nations surrounded me—
in the Name of Adonai I cut them off.
11 They surrounded me, yes, all around me—
in the Name of Adonai I cut them off.
12 They swarmed around me like bees—
they were extinguished like burning thorns—
in the Name of Adonai I cut them off.
13 You pushed me hard to make me fall,
but Adonai helped me.
14 Adonai is my strength and song,
and He has become my salvation.[dh]
15 Shouts of joy and victory
are in the tents of the righteous:
    Adonai’s right hand is mighty![di]
16 Adonai’s right hand is lifted high!
    Adonai’s right hand is mighty!”

17 I will not die, but live,
and proclaim what Adonai has done!
18 Adonai has chastened me hard,
but has not given me over to death.

19 Open to me the gates of righteousness,
that I may enter through them and praise Adonai.
20 This is the gate of Adonai
the righteous will enter through it.[dj]
21 I give You thanks, because You have answered me
and have become my salvation.
22 The stone the builders rejected
has become the capstone.[dk]
23 It is from Adonai:
it is marvelous in our eyes!
24 This is the day that Adonai has made!
Let us rejoice and be glad in it!
25 Hoshia-na! Please, Adonai, save now!
We beseech You, Adonai, prosper us!
26 Baruch haba b’Shem Adonai
Blessed is He who comes in the Name of Adonai.[dl]
We bless you from the House of Adonai.
27 Adonai is God, and He has given us light.
Join the festival with branches, up to the horns of the altar.[dm]
28 You are my God, and I praise You.
You are my God—I exalt You!
29 Praise Adonai, for He is good,
for His lovingkindness endures forever.

Learn Torah Letter by Letter

Psalm 119

ALEPH א

Blessed are those whose way is blameless,
who walk in the Torah of Adonai.
Happy are those who keep His testimonies,
who seek Him with a whole heart,
who also do no injustice, but walk in His ways.
You have commanded that Your precepts
be kept diligently.
Oh that my ways were steadfast
to observe Your decrees!
Then I would not be ashamed,
when I consider all Your mitzvot.
I will praise You with an upright heart
as I learn Your righteous judgments.
I will observe Your statutes.
Never abandon me utterly!

BET ב

How can a young man keep his way pure?
By guarding it according to Your word.
10 With my whole heart have I sought You
—let me not stray from Your mitzvot.
11 I have treasured Your word in my heart,
so I might not sin against You.
12 Blessed are You, Adonai.
Teach me Your statutes.
13 With my lips I rehearse
all the rulings of Your mouth.
14 I rejoice in the way of Your testimonies
above all wealth.
15 I will meditate on Your precepts,
and regard Your ways.
16 I will delight in Your decrees.
I will never forget Your word.

GIMEL ג

17 Do good to Your servant
that I may live and keep Your word.
18 Open my eyes, so I may behold
wonders from Your Torah.
19 I am a temporary dweller on earth—
do not hide Your mitzvot from me.
20 My soul is crushed with longing
for Your judgments at all times.
21 You rebuke the proud, who are cursed,
who wander from Your mitzvot.
22 Take scorn and contempt away from me,
for I have kept Your testimonies.
23 Though princes sit and talk against me,
Your servant meditates on Your decrees.
24 For Your testimonies are my delight—
they are also my counselors.

DALET ד

25 My soul clings to the dust.
Revive me according to Your word!
26 I told of my ways and You answered me.
Teach me Your statutes.
27 Help me discern the way of Your precepts,
so I may meditate on Your wonders.
28 My soul weeps with grief.
Make me stand firm with Your word.
29 Turn me away from the deceitful way,
and be gracious to me with Your Torah.
30 I have chosen the way of faithfulness.
I have set my heart on Your judgments.
31 I cling to Your testimonies.
Adonai, do not put me to shame!
32 I run the course of Your mitzvot,
for You open wide my heart.

HEY ה

33 Teach me the way of Your decrees, Adonai,
and I will follow them to the end.
34 Give me understanding,
that I may keep Your Torah
and observe it with all my heart.
35 Help me walk in the path of Your mitzvot
for I delight in it.
36 Turn my heart to Your testimonies
and not to dishonest gain.
37 Turn my eyes away from gazing at vanity
but revive me in Your ways.
38 Fulfill Your word to Your servant,
which leads to reverence for You.
39 Make the disgrace I dread pass away,
for Your judgments are good.
40 Behold, I long for Your precepts.
Revive me by Your righteousness.

VAV ו

41 May Your lovingkindnesses come to me, Adonai
Your salvation according to Your word—
42 so I may answer the one taunting me,
for I trust in Your word.
43 Never snatch out of my mouth a word of truth,
for I hope in Your judgments.
44 So I may always keep Your Torah,
forever and ever,
45 and walk about in freedom.
For I have sought Your precepts.
46 I will speak of Your testimonies
before kings, and never be ashamed.
47 I delight in Your mitzvot,
    which I love.
48 I reach out my hands for Your mitzvot,
    which I love,
and meditate on Your decrees.

ZAYIN ז

49 Remember the word to Your servant,
on which You have made me hope.
50 My comfort in my affliction is this:
Your word has kept me alive.
51 The arrogant have viciously ridiculed me,
yet I did not turn away from Your Torah.
52 I remember Your judgments from of old,
Adonai, and comfort myself.
53 Burning indignation grips me,
because of the wicked who forsake Your Torah.
54 Your decrees have become my songs
in the house where I dwell.
55 In the night I remember Your Name, Adonai,
and keep watching over Your Torah.
56 This is my own:
that I keep Your precepts.

CHET ח

57 Adonai is my portion.
I promised to guard Your words.
58 I have entreated Your favor with all my heart.
Be gracious to me according to Your word.
59 I have considered my ways
and turned my feet back to Your testimonies.
60 I hasten and do not delay
to obey Your mitzvot.
61 The ropes of the wicked are coiled around me,
but I did not forget Your Torah.
62 At midnight I rise to praise You,
because of Your righteous rulings.
63 I am a companion of all who fear You,
of those who observe Your precepts.
64 The earth is full of Your lovingkindness.
Adonai—teach me Your decrees.

TET ט

65 You do good to Your servant,
Adonai, according to Your word.
66 Teach me good sense and knowledge,
for I trusted in Your mitzvot.
67 Before I was afflicted I went astray,
but now I keep Your word.
68 You are good and keep doing good—
teach me Your decrees.
69 Though the proud smeared a lie on me,
with all my heart I keep Your precepts.
70 Their minds are insensible,
but Your Torah is my delight.
71 It is good for me that I was afflicted,
so that I may learn Your decrees.
72 The Torah from Your mouth is better to me
than thousands of gold and silver pieces.

YOD י

73 Your hands have made me and formed me.
Give me understanding that I may learn Your mitzvot.
74 Those in awe of You see me and rejoice,
because I put my hope in Your word.
75 I know, Adonai, Your judgments are just.
In faithfulness You have afflicted me.
76 May Your lovingkindness comfort me,
according to Your promise to Your servant.
77 Let Your tender mercies reach me,
Let me live, for Your Torah is my delight.
78 May the proud be put to shame
for wronging me with a lie,
but I will meditate on Your precepts.
79 Let those in awe of You return to me—
those who know Your testimonies.
80 My heart will have integrity in following Your decrees,
so that I would not be ashamed.

KAF כ

81 My soul faints with longing for Your salvation,
but I still hope in Your word.
82 My eyes are worn out longing for Your promise,
    saying, “When will You comfort me?”
83 Though I became like a wineskin dried in smoke,
I do not forget Your decrees.
84 How many are the days of Your servant?
When will You execute judgment on my persecutors?
85 The proud have dug pits for me—
that is not in accord with Your Torah!
86 All Your mitzvot are faithful.
They persecute me with a lie—help me!
87 They almost finished me off on earth.
But I—I will not forsake Your precepts.
88 Revive me with Your lovingkindness,
so I may keep Your mouth’s testimony.

LAMED ל

89 Forever, Adonai,
Your word stands firm in the heavens.
90 Your faithfulness endures from generation to generation.
You established the earth, and it stands.
91 Your judgments stand today,
for all things are Your servants.
92 If Your Torah had not been my delight,
I would have perished in my affliction.
93 I will never forget Your precepts.
For with them You have kept me alive.
94 I am Yours, save me!
For I have sought out Your precepts.
95 The wicked wait for me to destroy me.
But I will study Your testimonies.
96 I have seen a limit to all perfection,
yet Your commandment is boundless.

MEM מ

97 O how I love Your Torah!
It is my meditation all day.
98 Your mitzvot make me wiser than my enemies
—for they are mine forever.
99 I have more insight than all my teachers,
for Your testimonies are my meditation.
100 I have gained more understanding than all my elders,
for I have kept Your precepts.
101 I kept my feet from every evil way,
in order to follow Your word.
102 I do not turn away from Your rulings,
for You Yourself have taught me.
103 How sweet is Your word to my taste—
yes, sweeter than honey to my mouth!
104 From Your precepts I get discernment,
therefore I hate every false way.

NUN נ

105 Your word is a lamp to my feet
and a light to my path.[dn]
106 I have sworn and confirmed
to observe Your righteous rulings.
107 I am severely afflicted.
Keep me alive, Adonai, according to Your word.
108 Please accept the freewill offerings of my mouth, Adonai,
and teach me Your rulings.
109 My soul is continually in danger,
yet I have not forgotten Your Torah.
110 The wicked have set a snare for me,
yet I did not stray from Your precepts.
111 Your testimonies I have as a heritage
forever, for they are my heart’s joy.
112 I turned my heart to do Your decrees,
forever, to the very end.

SAMECH ס

113 I hate double-minded ones,
but Your Torah I love.
114 You are my hiding place and my shield
—in Your word I hope.
115 Away from me, evildoers,
so I may keep the mitzvot of my God!
116 Sustain me according to Your word, so I may live,
and let me not be ashamed of my hope.
117 Support me and I will be saved,
and study Your decrees continually.
118 You despise all who wander from Your decrees,
for their deceitfulness is in vain.
119 All the wicked of the earth You remove like dross.
Therefore I love Your testimonies.
120 My flesh shudders for fear of You,
and I am in awe of Your judgments.

AYIN ע

121 I did what is just and right.
Do not leave me to my oppressors.
122 Guarantee Your servant’s well-being.
Do not let arrogant ones oppress me.
123 My eyes fail, longing for Your salvation
and for Your righteous word.
124 Deal with Your servant as befits Your lovingkindness,
and teach me Your statutes.
125 I am Your servant, give me discernment,
so I may understand Your testimonies.
126 It is time for Adonai to act—
they have violated Your Torah!
127 Therefore I love Your mitzvot
more than gold, more than pure gold.
128 Therefore I esteem all Your precepts as right in every way
—every false way I hate.

PE פ

129 Your testimonies are wonderful.
Therefore my soul obeys them.
130 The unfolding of Your words gives light,
giving understanding to the simple.
131 I opened my mouth wide and panted,
for I longed for Your mitzvot.
132 Turn to me and be gracious to me,
as is fitting to those who love Your Name.
133 Direct my footsteps in Your word,
and let no iniquity get mastery over me.
134 Redeem me from human oppression,
and I will keep Your precepts.
135 Make Your face shine on Your servant,
and teach me Your decrees.
136 Streams of water run down from my eyes,
because they do not observe Your Torah.

TZADHE צ

137 Righteous are You, Adonai,
and Your judgments are upright.
138 You have commanded righteousness,
Your testimonies, and great faithfulness.
139 My zeal has consumed me,
because my foes forgot Your words.
140 Your word is thoroughly refined,
and Your servant loves it.
141 I am insignificant and despised,
yet I have not forgotten Your precepts.
142 Your justice is righteousness forever,
and Your Torah is truth.
143 Trouble and anguish have overtaken me,
yet Your mitzvot are my delight.
144 Your testimonies are righteous forever
—make me understand, so I may live.

KOF ק

145 I cried out with all my heart,
“Answer me, Adonai!
I will keep Your decrees.”
146 I cried out to You, “Save me,
and I will keep Your testimonies.”
147 I am up before dawn, crying for help—
I put my hope in Your word.
148 My eyes are up before every night watch,
as I meditate on Your word.
149 Hear my voice with Your lovingkindness.
Revive me, Adonai, with Your judgments.
150 Pursuers of wicked schemes draw near—
they are far from Your Torah.
151 You are near, Adonai,
and all Your mitzvot are truth.
152 Long ago I learned from Your testimonies
that You founded them firmly forever.

RESH ר

153 See my affliction and rescue me,
for I do not forget Your Torah.
154 Defend my cause and redeem me.
Restore my life through Your word.
155 Salvation is far from the wicked,
for they do not seek after Your decrees.
156 Great are Your mercies, Adonai.
Restore my life with Your judgments.
157 Many are my persecutors and my foes.
Yet I do not turn from Your testimonies.
158 I see the treacherous and loathe them,
because they do not keep Your word.
159 See how I loved Your precepts.
Restore my life, Adonai, with Your lovingkindness.
160 Truth is the essence of Your word,
and all Your righteous rulings are eternal.

SHIN ש

161 Princes persecute me for no reason,
but my heart is in awe of Your words.
162 I rejoice in Your word,
as one who finds great spoil.
163 I hate and abhor falsehood,
but Your Torah I love.
164 Seven times a day I praise You,
because of Your righteous judgments.
165 Great peace have they who love Your Torah,
and nothing causes them to stumble.
166 I hope for Your salvation, Adonai,
and do Your mitzvot.
167 My soul has observed Your testimonies
and I love them exceedingly.
168 I observe Your precepts and Your laws,
for all my ways are before You.

TAV ת

169 Let my cry come to You, Adonai.
Grant me understanding by Your word.
170 Let my supplication come before You.
Deliver me, according to Your promise.
171 My lips utter praise,
for You teach me Your statutes.
172 My tongue sings of Your word,
for all Your mitzvot are righteous.
173 Let Your hand be ready to help me,
for I have chosen Your precepts.
174 I long for Your deliverance, Adonai,
and Your Torah is my delight.
175 Let my soul live and praise You,
and may Your rulings help me.
176 I have strayed like a lost sheep—seek Your servant.
For I did not forget Your mitzvot.

I Am for Shalom

Psalm 120

A Song of Ascents.
In my trouble I cried out to Adonai,
    and He answered me.
Adonai, deliver my soul from lying lips,
from a deceitful tongue.
What can be given to you,
and what more can be done to you, O deceitful tongue?—
sharp arrows of the mighty,
    with burning coals of a broom tree!
Woe to me, for I sojourn in Meshech,
for I dwell among the tents of Kedar!
My soul has too long dwelt
with those who hate shalom.
I am for shalom and thus I speak,
but they are for war!

He Watches Over You

Psalm 121

A Song of Ascents.
I will lift up my eyes to the mountains—
from where does my help come?
My help comes from Adonai,
Maker of heaven and earth.
He will not let your foot slip.
Your Keeper will not slumber.
Behold, the Keeper of Israel
neither slumbers nor sleeps.
Adonai is your Keeper.
Adonai is your shadow at your right hand.
The sun will not strike you by day,
nor the moon by night.
Adonai will protect you from all evil.
He will guard your life.
Adonai will watch over your coming and your going
from this time forth and forevermore.

Pray for the Peace of Jerusalem

Psalm 122

A Song of Ascents. Of David.
I rejoiced when they said to me,
“Let us go to the House of Adonai.”
Our feet are standing in your gates, Jerusalem—
Jerusalem, built as a city
joined together.
There the tribes go up,
the tribes of Adonai
—as a testimony to Israel—
to praise the Name of Adonai.
For there thrones for judgment are set up,
the thrones of the house of David.
Pray for the peace of Jerusalem—
“May those who love you be at peace!
May there be shalom within your walls—
quietness within your palaces.”
For the sake of my brothers and friends,
I now say: “Shalom be within you.”
For the sake of the House of Adonai our God,
I will seek your good.

Be Gracious to Your Servants

Psalm 123

A Song of Ascents.
To You I lift up my eyes—
You enthroned in the heavens.
Behold, as the eyes of slaves to the hand of their master,
as the eyes of a slave-girl to the hand of her mistress—
so our eyes look to Adonai our God, till He shows us favor.
Show us favor, Adonai, show us favor!
For we have endured much contempt.
Our soul has had enough
of the scorn of those at ease,
the contempt of the proud.

Had He Not Been on Our Side

Psalm 124

A Song of Ascents. Of David.
“Had Adonai not been on our side”
—let Israel now say—
“Had Adonai not been on our side,
when men rose up against us,
then they would have swallowed us alive,
when their wrath burned against us.
Then the waters would have engulfed us,
the torrent would have swept over our soul,
then the raging waters
would have swept over our soul.”

Blessed be Adonai, who has not given us
as prey for their teeth.
Our soul has escaped like a bird
out of the snare of the trappers—
the snare is broken, and we escaped!
Our help is in the Name of Adonai,
Maker of heaven and earth.

Like the Mountains Around Jerusalem

Psalm 125

A Song of Ascents.
Those who trust in Adonai are like Mount Zion—
it cannot be moved, but endures forever.
As the mountains are around Jerusalem,
so Adonai is all around His people,
both now and forever.
For a scepter of wickedness will not rest
over the land of the righteous—
lest the righteous set their hands to evil.
Do good, Adonai, to the good,
and to those upright in their hearts.
But as for those who turn aside to their crooked ways,
Adonai will lead them away with evildoers.
Shalom be upon Israel.

Joyful Restoration of Zion

Psalm 126

A Song of Ascents.
When Adonai restored the captives of Zion,
it was as if we were dreaming.
Then our mouth was filled with laughter,
and our tongue with a song of joy.
Then they said among the nations,
Adonai has done great things for them.”
Adonai has done great things for us
    —we are joyful!
Restore us from captivity, Adonai,
like streams in the Negev.
Those who sow in tears
will reap with a song of joy.
Whoever keeps going out weeping,
    carrying his bag of seed,
will surely come back with a song of joy,
    carrying his sheaves.

He Gives Sleep to His Children

Psalm 127

A Song of Ascents. Of Solomon.
Unless Adonai builds the house,
    the builders labor in vain.
Unless Adonai watches over the city,
    the watchman stands guard in vain.
In vain you rise up early and stay up late,
    eating the bread of toil—
for He provides for His beloved ones even in their sleep.

Behold, children are a heritage of Adonai
—the fruit of the womb is a reward.
As arrows in the hand of a mighty man,
so are the children of one’s youth.
Happy is the man whose quiver is full of them.
They will not be put to shame
when they speak with their enemies at the gate.

Blessing on Those Who Fear God

Psalm 128

A Song of Ascents.
Happy is everyone in awe of Adonai,
    who walks in His ways,
for you will eat the labor of your hands.
You will be blessed
and it will be good for you.
Your wife will be like a fruitful vine within your house.
Your children will be like olive saplings around your table.
Behold, thus will the man be blessed
who fears Adonai.
May Adonai bless you out of Zion,
and may you see Jerusalem in prosperity
    all the days of your life,
and may you live to see your children’s children.

Shalom be upon Israel!

Haters Won’t Prevail

Psalm 129

A Song of Ascents.
“How many times they have been hostile to me,
even from my youth”—let Israel now say—
“How greatly they have been
hostile to me, even from my youth.
Yet they have not prevailed against me.
Plowmen plowed on my back—
they made their furrows long!”
Adonai is righteous—
He has cut the ropes of the wicked.
May all who hate Zion
be driven back in disgrace.
Let them be like grass on the roofs,
which withers before it springs up—
with it a reaper cannot fill his hand,
nor can a binder of sheaves fill his lap.
So the passersby may never say:
“The blessing of Adonai be upon you—
    we bless you in the Name of Adonai.”

Forgiveness and Full Redemption

Psalm 130

A Song of Ascents.
Out of the depths I cry to You, Adonai!
Lord, hear my voice!
Let Your ears be attentive to the sound of my supplications.
If You, Adonai, kept a record of iniquities—
my Lord, who could stand?
For with You there is forgiveness,
so You may be revered.
I wait for Adonai, my soul waits,
and in His word I hope.
My soul waits for my Lord,
more than watchmen for the morning,
watchmen for the morning.
O Israel, wait for Adonai.
For with Adonai there is lovingkindness,
and with Him is full redemption,
and He will redeem Israel
    from all its iniquities.

Be Still My Soul

Psalm 131

A Song of Ascents. Of David.
Adonai, my heart is not proud,
nor my eyes lofty,
nor do I go after things too great
or too difficult for me.
But I have calmed and quieted my soul—
like a weaned child with his mother,
like a weaned child is my soul within me.
O Israel, put your hope in Adonai
from this time forth and forever.

Promise of Ben-David

Psalm 132

A Song of Ascents.
Adonai, remember David,
all his afflictions,
and how he swore to Adonai,
vowed to the Mighty One of Jacob:
“I will not enter the tent of my house
    nor lie on my bed,
nor will I will give sleep to my eyes,
    nor slumber to my eyelids,
till I find a place for Adonai,
    a dwelling for the Mighty One of Jacob.”

Behold, we heard of it in Ephratha,
we found it in the fields of Joar.
Let us go into His dwelling place,
let us bow at His footstool.
Arise, Adonai, to Your resting place—
You, and the Ark of Your might.
Let Your kohanim wear righteousness,
and let Your godly ones sing for joy.
10 For Your servant David’s sake
do not turn away the face of Your anointed.[do]

11 Adonai has sworn to David
a true promise He will not revoke:
“From the fruit of your body
I will set one upon your throne—[dp]
12 if your children keep My covenant
and My law that I will teach them,
then their sons will sit on your throne forever.”

13 For Adonai has chosen Zion,
He has desired it for His dwelling:
14 “This is My resting place forever.
Here I dwell, for I have desired it.
15 I will abundantly bless her food.
I will satisfy her needy ones with bread.
16 I will clothe her kohanim with salvation,
and her godly ones will sing aloud for joy.
17 There will I make a horn spring up for David,[dq]
I have set up a lamp for My anointed.
18 His enemies I will clothe with shame,
but upon himself his crown will shine.”

Blessing of Unity

Psalm 133

A Song of Ascents. Of David.
Behold, how good and how pleasant it is
for brothers to dwell together in unity!
It is like the precious oil upon the head,
coming down upon the beard—Aaron’s beard—
coming down on the collar of his robes.
It is like the dew of Hermon,
coming down upon the mountains of Zion.
For there Adonai commanded the blessing
—life forevermore!

Call to Evening Worship

Psalm 134

A Song of Ascents.
Behold, bless Adonai, all servants of Adonai,
who stand by night in the House of Adonai.
Lift up your hands to the Sanctuary
and bless Adonai.
May Adonai bless you out of Zion—
Maker of heaven and earth.

Jacob as His Treasure

Psalm 135

Halleluyah! Praise the Name of Adonai.
Give praise, O servants of Adonai
standing in the House of Adonai,
in the courts of the House of our God.
Praise Adonai, for Adonai is good.
Sing praises to His Name, for it is delightful.
For Adonai has chosen Jacob for Himself,
Israel as His treasured possession.[dr]
For I have known that Adonai is great,
and that our Lord is above all gods.
Whatever Adonai pleases, He does,
in heaven and in earth,
in the seas and in all deeps.
He makes clouds rise from the ends of the earth.
He makes lightning for the rain.
He brings wind out of His storehouses.

He struck down the firstborn of Egypt,
both man and beast.
He sent signs and wonders among you,
O Egypt, on Pharaoh and all his servants.
10 He struck down many nations
and slew mighty kings:
11 Sihon, king of the Amorites,
    and Og, king of Bashan,
    and all the kingdoms of Canaan,
12 and gave their land as an inheritance,
an inheritance to His people Israel.

13 Adonai, Your Name endures forever,
Your renown, Adonai, from generation to generation.
14 For Adonai will vindicate His people,
and have compassion on His servants.
15 The idols of the nations are silver and gold,
the work of human hands.
16 They have mouths, but cannot speak,
eyes, but cannot see;
17 they have ears, but cannot hear,
nor is there any breath in their mouths.
18 Those who make them will be like them—
so will all who keep trusting in them.

19 O house of Israel, bless Adonai!
O house of Aaron, bless Adonai!
20 O house of Levi, bless Adonai!
You who revere Adonai, bless Adonai!
21 Blessed be Adonai out of Zion,
who dwells in Jerusalem. Halleluyah!

His Chesed Endures Forever!

Psalm 136

Praise Adonai, for He is good,
for His lovingkindness endures forever.
Praise the God of gods,
for His lovingkindness endures forever.
Praise the Lord of lords,
for His lovingkindness endures forever,
who alone did great wonders,
for His lovingkindness endures forever,
who made the heavens by wisdom,
for His lovingkindness endures forever,
who spread the earth on the waters,
for His lovingkindness endures forever,
who made great lights,
for His lovingkindness endures forever—
the sun to rule by day,
for His lovingkindness endures forever,
the moon and stars to rule by night,
for His lovingkindness endures forever,
10 who struck Egypt in their firstborn,
for His lovingkindness endures forever,
11 and led out Israel from among them,
for His lovingkindness endures forever,
12 with a strong hand and outstretched arm,
for His lovingkindness endures forever,
13 who cut the Sea of Reeds into parts,
for His lovingkindness endures forever,
14 and made Israel pass through the midst of it,
for His lovingkindness endures forever,
15 but hurled Pharaoh and his army into the Sea of Reeds,
for His lovingkindness endures forever,
16 who led His people through the desert,
for His lovingkindness endures forever,
17 who struck down great kings,
for His lovingkindness endures forever,
18 and slew mighty kings,
for His lovingkindness endures forever,
19 Sihon, king of the Amorites,
for His lovingkindness endures forever,
20 and Og, king of Bashan,
for His lovingkindness endures forever,
21 and gave their land for an inheritance,
for His lovingkindness endures forever,
22 an inheritance for Israel His servant,
for His lovingkindness endures forever.
23 He remembered us in our lowly estate,
for His lovingkindness endures forever,
24 and separated between us
and He delivered us from our adversaries,
for His lovingkindness endures forever,
25 who gives food to all flesh,
for His lovingkindness endures forever.
26 Praise the God of heaven,
for His lovingkindness endures forever!

By the Rivers of Babylon

Psalm 137

By the rivers of Babylon,
we sat down and wept,
when we remembered Zion.
On the willows there
we hung up our harps.
For there our captors demanded songs
and our tormentors asked for joy:
“Sing us one of the songs of Zion.”
How can we sing a song of Adonai in a foreign land?
If I forget you, O Jerusalem,
let my right hand wither.
May my tongue cling to the roof of my mouth
if I cease to remember you,
if I do not set Jerusalem above my chief joy.
Remember, Adonai, the children of Edom,
what they said on the day Jerusalem fell:
“Strip her, strip her to her very foundation!”
O daughter of Babylon, the devastated one,
happy is the one who repays you
as you have paid us.
Happy is the one who seizes your little ones
and dashes them upon the rock.

Your Right Hand Delivers Me

Psalm 138

Of David.
I praise You with all my heart.
In the presence of the mighty I will sing praises to You.
I bow down toward Your holy Temple
and praise Your Name for Your love and Your faithfulness.
For You—magnified above all Your Name and Your word.
On the day I called, You answered me.
You made me bold with strength in my soul.
All the kings of the earth will praise You, Adonai,
when they hear Your mouth’s speech.
So they will sing of the ways of Adonai,
for great is the glory of Adonai.
For though Adonai is exalted,
yet He looks upon the lowly,
but the haughty He knows from afar.
Though I walk amid trouble,
You revive me.
You stretch out Your hand against the wrath of my enemies,
and Your right hand delivers me.
Adonai will fulfill His purpose for me.
Your lovingkindness, Adonai, endures forever.
Do not abandon the work of Your hands.

How Precious Your Thoughts!

Psalm 139

For the music director: a psalm of David.
Adonai, You searched me and know me.
Whenever I sit down or stand up, You know it.
You discern my thinking from afar.
You observe my journeying and my resting
and You are familiar with all my ways.
Even before a word is on my tongue,
behold, Adonai, You know all about it.
You hemmed me in behind and before,
and laid Your hand upon me.
Such knowledge is too wonderful for me,
too lofty for me to attain.
Where can I go from Your Ruach?
Where can I flee from Your presence?
If I go up to heaven, You are there,
and if I make my bed in Sheol,
look, You are there too.
If I take the wings of the dawn
and settle on the other side of the sea,
10 even there Your hand will lead me,
and Your right hand will lay hold of me.
11 If I say: “Surely darkness covers me,
night keeps light at a distance from me,”
12 even darkness is not dark for You,
    and night is as bright as day—
    darkness and light are alike.
13 For You have created my conscience.
You knit me together in my mother’s womb.
14 I praise You, for I am awesomely, wonderfully made!
Wonderful are Your works—
and my soul knows that very well.
15 My frame was not hidden from You
when I was made in the secret place,
when I was woven together in the depths of the earth.
16 Your eyes saw me when I was unformed,
and in Your book were written the days that were formed—
when not one of them had come to be.
17 How precious are Your thoughts, O God!
How great is the sum of them!
18 Were I to count them,
they would outnumber the grains of sand!
When I awake, I am still with You.

19 If only You would slay the wicked, O God!
Away from me, you bloody men!
20 For they speak about You with wicked intent.
Your enemies reproach You in vain.
21 Do I not hate those who hate You, Adonai?
Do I not loathe those who rise against You?
22 I hate them with total hatred—
I consider them my enemies.

23 Search me, O God, and know my heart.
Examine me, and know my anxious thoughts,
24 and see if there be any offensive way within me,
and lead me in the way everlasting.

Protection from the Wicked

Psalm 140

For the music director: a psalm of David.
Rescue me, Adonai, from the evil man.
Protect me from the violent men—
who devise evil in their heart—
    every day they stir up wars.
They sharpen their tongue like a serpent’s
—viper’s venom is under their lips.[ds] Selah
Keep me safe, Adonai, from the clutches of the wicked.
Protect me from the man of violence who planned to push me off my feet.
The proud have hidden a trap and cords for me.
They spread out a net by the path.
They set snares for me. Selah
I said to Adonai: “You are my God!”
Hear, Adonai, the sound of my supplications.
God my Lord, the strength of my deliverance,
You shield my head in the day of battle.
Grant not, Adonai, the desires of the wicked.
Do not let their evil plan succeed,
or they will exalt themselves. Selah
10 As for the head of those surrounding me,
may the mischief of their lips overwhelm them.
11 Let burning coals fall upon them.
May they be cast into the fire, into deep pits,
never to rise again.[dt]
12 May a slanderer not endure in the land.
May calamity hunt down a violent man.
13 I know Adonai will vindicate the poor,
and secure justice for the needy.
14 Surely, the righteous ones will praise Your name.
The upright will dwell in Your presence.

Evening Petition for Protection

Psalm 141

A psalm of David.
Adonai, I call to You—come quickly to me!
Hear my voice when I call to You.
May my prayer be set before You like incense.
May the lifting up of my hands be like the evening sacrifice.
Set a guard, Adonai, over my mouth.
Keep watch over the door of my lips.
Let not my heart turn to any evil thing,
to practice deeds of wickedness
with men that work iniquity,
nor let me eat of their delicacies.
Let the righteous strike me—it is kindness.
Let him correct me—it is oil on my head
—my head will not refuse it.
Yet still my prayer is against their wickedness.
Their judges are thrown down from a cliff.
Then they will hear my words, since they are sweet.
As when one plows and breaks open the earth,
so our bones are scattered at the mouth of Sheol.
For my eyes are toward You, God my Lord.
In You I have taken refuge—do not expose my soul.
Keep me from the jaws of the trap they have laid for me,
and from the snares of the evildoers.
10 Let the wicked fall into their own nets,
while I pass by safely.

A Refuge from Trouble

Psalm 142

A contemplative poem of David, when he was in the cave, a prayer.
I cry aloud with my voice to Adonai.
With my voice I seek favor from Adonai.
I pour out my complaint before Him,
before Him I tell my trouble.
When my spirit grows faint within me,
You know my path.
In the way where I walk they have hidden a trap for me.
Look at my right hand and see,
for no one cares about me.
I have no refuge—
no one cares for my soul.
I have cried out to You, Adonai.
I said: “You are my refuge,
    my portion in the land of the living.”
Listen to my cry,
    for I am brought very low.
Rescue me from my persecutors,
    for they are too strong for me.
Bring my soul out of prison,
    so I may praise Your Name.
The righteous will triumph through me,
    for You will reward me.

Hide Not Your Face from Me

Psalm 143

A psalm of David.
Hear my prayer, Adonai,
give ear to my petitions.
In Your faithfulness and Your righteousness,
answer me!
Do not bring Your servant into judgment,
for in Your eyes no one living is righteous.
For an enemy pursues my soul.
He crushes my life down to the ground.
He makes me dwell in darkness, like those long dead.
So my spirit grows faint within me.
My heart is shocked within me.
I remember the days of old.
I meditate on all You have done.
I ponder the work of Your hands.
I spread forth my hands to You.
My soul longs for You as a parched land. Selah
Answer me speedily, Adonai—my spirit fails.
Hide not Your face from me,
lest I become like those who go down into the Pit.
Make me hear Your lovingkindness in the morning,
for in You I trust.
Show me the way I should go,
    for to You I lift up my soul.
Deliver me from my enemies, Adonai.
I hide myself in You.
10 Teach me to do Your will, for You are my God.
Let Your good Ruach lead me on level ground.
11 For Your Name’s sake, Adonai, revive me.
In Your justice bring my soul out of trouble.
12 In Your mercy cut off my enemies
and destroy all who harass my soul,
for I am Your servant.

Rescue from Battle

Psalm 144

Of David.
Blessed be Adonai my Rock—
who trains my hands for war,
my fingers for battle.
He is my lovingkindness, my fortress,
my strong tower, and my deliverer,
my shield, in whom I take refuge,
who subdues my people under me.
Adonai, what is man, that You take note of him?
Or the son of man, that You consider him?[du]
Man is like a breath—
his days are like a passing shadow.
Adonai, part Your heavens and come down.
Touch the mountains, so they smoke.
Flash forth lightning and scatter them.
Send out Your arrows and confuse them.
Stretch forth Your hands from on high.
Snatch me, deliver me out of deep waters,
    out of the hand of foreigners,
whose mouth speaks falsehood,
whose right hand is a right hand of deceit.
God, I sing a new song to You, on a ten-string harp
I sing praises to You—
10 who gives salvation to kings,
who rescues Your servant David from the evil sword.
11 Snatch me, deliver me
out of the hand of foreigners,
whose mouth speaks falsehood,
whose right hand is a right hand of deceit.
12 Then our sons will be like plants nurtured in their youth,
our daughters like corner pillars carved for the construction of a palace.
13 Our storehouses are full,
supplying every kind of produce.
Our flocks increase by thousands
and ten thousands in our fields.
14 Our oxen bear a heavy load.
There is no breach,
no going into captivity,
no outcry in our streets.
15 Happy are such a people!
Blessed are the people whose God is Adonai!

Glory of the Kingdom

Psalm 145

A psalm of praise. Of David.
I will exalt You, my God, the King,
and I will bless Your Name forever and ever.
Every day I will bless You,
and praise Your Name forever and ever!
Great is Adonai, and greatly to be praised
—His greatness is unsearchable.
One generation will praise Your works
to another and declare Your mighty acts.
I will meditate on the glorious splendor
of Your majesty and Your wonders.
They will speak of the might of Your awesome deeds,
and I will proclaim Your greatness.
They will pour out the renown of Your great goodness,
and sing joyfully of Your righteousness.
Adonai is gracious and compassionate,
slow to anger and great in lovingkindness.
Adonai is good to all.
He has compassion on all His creatures.
10 All Your works praise You, Adonai,
and Your kedoshim bless You.
11 They declare the glory of Your kingdom
and speak of Your might,
12 to make known to the sons of men His mighty acts
and the glory of the majesty of His kingdom.
13 Your kingdom is a kingdom for all ages,
and Your dominion endures from generation to generation.

14 Adonai upholds all who fall
and raises up all who are bowed down.
15 The eyes of all look to You
and You give them their food on time.
16 You open Your hand
and satisfy every living thing with favor.
17 Adonai is righteous in all His ways
and kind in all His deeds.
18 Adonai is near to all who call on Him,
to all who call on Him in truth.
19 He will fulfill the desire of those who fear Him.
He will hear their cry and save them.
20 Adonai watches over all who love Him,
    but all the wicked He will destroy.
21 My mouth declares the praise of Adonai.
Let all flesh bless His holy Name forever and ever!

Justice of the Kingdom

Psalm 146

Halleluyah! Praise Adonai, O my soul!
I will praise Adonai all my life.
I will praise my God yet again.
Do not put your trust in princes—
in man, in whom there is no salvation.
His breath departs,
he returns to his dust.
In that very day his plans perish.
Happy is he whose help is the God of Jacob,
whose hope is in Adonai his God,
who made heaven and earth, the sea, and all that is in them,
who keeps truth forever,
who executes justice for the oppressed,
who gives bread to the hungry.
Adonai sets the prisoners free.
Adonai opens the eyes of the blind.[dv]
Adonai raises up those who are bowed down.
Adonai loves the righteous.
Adonai protects outsiders,
upholds the fatherless and the widow,
but thwarts the way of the wicked.
10 Adonai will reign forever,
your God, O Zion, from generation to generation.
Halleluyah!

He Builds Up Jerusalem

Psalm 147

Halleluyah!
How good it is to sing praises to our God.
How pleasant and fitting is praise.
Adonai builds up Jerusalem.
He gathers together the exiles of Israel.
He heals the brokenhearted
and binds up their wounds.
He determines the number of the stars.
He gives them all their names.
Great is our Lord and mighty in power—
His understanding is infinite!
Adonai upholds the humble.
He brings the wicked to the ground.
Sing to Adonai with thanksgiving.
Sing praises to our God on the harp.
He covers the sky with clouds.
He provides rain for the earth.
He makes grass sprout on the hills.
He gives food to the cattle
and to the young ravens which cry.
10 He delights not in the horse’s strength,
nor takes pleasure in a man’s legs.
11 Adonai delights in those who revere Him,
in those who trust in His lovingkindness.

12 Exalt Adonai, O Jerusalem!
Praise your God, O Zion!
13 For He strengthens the bars of your gates.
He blesses your children within you.
14 He puts shalom within your borders.
He satisfies you with the finest wheat.
15 He sends earth His command—
His word runs swiftly.
16 He gives snow like wool.
He scatters frost like ashes.
17 He hurls down His hail like pebbles—
    who can stand before His cold?
18 He sends forth His word and melts them.
He makes His wind blow and waters flow.
19 He declares His word to Jacob,
His decrees and His rulings to Israel.
20 He has not done so with any other nation.
They have not known His judgments.
Halleluyah!

Praise Him, All Creation!

Psalm 148

Halleluyah!
Praise Adonai from the heavens!
Praise Him in the highest!
Praise Him all His angels!
Praise Him all His armies.
Praise Him, sun and moon! 
Praise Him, all stars of light.
Praise Him, highest heavens,
and waters above the heavens.
Let them praise the Name of Adonai,
for He commanded and they were created.
He set them in place forever and ever.
He made a decree that will never pass away.
Praise Adonai from the earth,
sea monsters and all depths,
fire and hail, snow and vapor,
    storm wind doing His bidding,
mountains and all hills,
    fruit trees and all cedars,
10 beasts and all cattle,
    crawling things and winged birds,
11 kings of the earth and all peoples,
    princes and all rulers of earth,
12 both young men and maidens,
    old men and children.
13 Let them praise the Name of Adonai,
for His Name alone is exalted.
His glory is above earth and heaven.
14 He has raised up a horn for His people,
a praise for all His kedoshim,[dw]
for the children of Israel—
    a people near to Him.
Halleluyah!

Praise with Singing and Dancing

Psalm 149

Halleluyah! Sing to Adonai a new song,
His praise in the assembly of the kedoshim.
Let Israel rejoice in its Maker.
Let the children of Zion be glad in their King.
Let them praise His Name with dancing.
Let them sing praises to Him with tambourine and harp.
For Adonai takes pleasure in His people.
He crowns the humble with salvation.
Let the kedoshim exult in glory.
Let them sing for joy on their beds.
Let God’s high praises be in their mouth
and a two-edged sword in their hand—
to execute vengeance upon the nations
    and rebukes on the peoples,
to bind their kings with chains
    and their nobles with fetters of iron,
to carry out the sentence decreed—
    this is the glory of all His kedoshim.
Halleluyah!

Praise with Shofar and Cymbals

Psalm 150

Halleluyah! Praise God in His Sanctuary!
Praise Him in His mighty expanse.
Praise Him for His acts of power.
Praise Him for His enormous greatness.
Praise Him with the blast of the shofar.
Praise Him with harp and lyre.
Praise Him with tambourine and dance.
Praise Him with string instruments and flute.
Praise Him with clash of cymbals.
Praise Him with resounding cymbals.
Let every thing that has breath
praise Adonai. Halleluyah!

The Value of Wise Sayings

The proverbs of Solomon son of David, king of Israel:

to acquire wisdom and discipline,
to understand the words of insight,
to receive instruction in wise behavior,
righteousness, justice and fairness,
to give discernment to the naïve,
knowledge and discretion to the youth
(let the wise listen and increase learning
and the discerning obtain wise counsel)
to understand a proverb and a puzzle,
the sayings of the wise and their riddles.

The Wisdom of Parents

The fear of Adonai is the beginning of knowledge,
but fools despise wisdom and discipline.
Hear, my son, your father’s instruction
and forsake not your mother’s teaching.
For they are a garland of grace for your head
and a chain to adorn your neck.

Avoid a Bloodthirsty Gang

10 My son, if sinners entice you, do not give in.
11 Suppose they say: “Come with us!
Let’s lie in wait for blood!
Let’s ambush the innocent—for no reason!
12 Let’s swallow them alive like Sheol
    still healthy, as they go down to the Pit!
13 We’ll find all sorts of valuable things,
    we’ll fill our homes with loot!
14 Throw your lot in with us—
    we’ll all have one wallet.”
15 My son, do not go along with them,
keep your foot from their path—
16 for their feet run to evil
    and they are swift to shed blood.
17 Surely it is useless to spread a net
in the eyes of all winged creatures!
18 But they lie in wait for their own blood.
They ambush their own lives.
19 Such is the fate of all gaining by violence.
It takes the life of its possessor.

Wisdom Calls, But Who Listens?

20 Wisdom calls aloud in the streets,
she raises her voice in public squares.
21 She cries out above the commotion.
At the entrances of the city gates, she utters her speech:
22 “How long will you naïve ones love simplicity,
you scoffers delight in scoffing,
and you fools hate knowledge?
23 You are repulsed at my rebuke.
Behold, I pour out my heart to you.
I will make my words known to you.
24 Because you refused when I called,
and did not pay attention when I stretched out my hand,
25 since you ignore all my advice
and would not accept my rebuke,
26 I in turn will laugh at your calamity.
I will mock when dread comes on you,
27 when your terror comes like a storm
    and your calamity sweeps over you like a whirlwind,
when trouble and distress overwhelm you!
28 Then they will cry out to me, but I will not answer!
They will earnestly seek me, but will not find me.
29 Because they hated knowledge
and did not choose the fear of Adonai,
30 they would not accept my counsel,
they spurned all my reproof,
31 so they will eat the fruit of their own way
and be filled with their own schemes.
32 For the backsliding of the naïve will kill them
and the complacency of fools will destroy them.
33 But whoever pays attention to me will live securely,
and be free from the fear of evil.”

Seek Treasures of Wisdom

My son, if you accept my words
    and treasure my mitzvot within you,
making your ear attentive to wisdom,
    inclining your heart to discernment,
yes, if you call out for insight,
    lifting up your voice for discernment,
if you seek her as silver
    and search for her as for hidden treasures,
then you will know the fear of Adonai
and discover the knowledge of God.
For Adonai gives wisdom.[dx]
Out of His mouth comes knowledge and understanding.
He stores up sound wisdom for the upright.
He is a shield to those who walk in integrity.
He guards the paths of justice,
and protects the way of His kedoshim.
Then you will discern what is right
    and just and fair—every good path.
10 For wisdom will enter your heart
and knowledge will be pleasant to your soul.
11 Discretion will watch over you
—discernment will guard you—
12 to deliver you from the way of evil,
    from those speaking perverse things,
13 who leave the straight paths
    to walk in ways of darkness,
14 who rejoice in doing wrong
    and delight in the perversity of evil,
15 whose paths are crooked
    and are devious in their ways—
16 to deliver you from a seducing woman—
    a wayward wife with seductive words,
17 who forsakes the partner of her youth
    and forgets the covenant of her God.
18 For her house sinks down to death
and her tracks to the dead.
19 None who go to her return
nor reach the paths of life.
20 So you will walk in the way of good men
and keep to the paths of the righteous.
21 For the upright will dwell in the land
and the blameless will remain in it.
22 But the wicked will be cut off from the land
and the treacherous uprooted from it.

In All Your Ways Acknowledge Him

My son, do not forget my teaching,[dy]
but let your heart keep my mitzvot.
For length of days and years of life,
and shalom they will add to you.

Let kindness and truth never leave you—
bind them around your neck,
write them on the tablet of your heart.
Then you will gain favor and a good name
in the eyes of God and man.
Trust in Adonai with all your heart,
lean not on your own understanding.
In all your ways acknowledge Him,
and He will make your paths straight.

Do not be wise in your own eyes;
fear Adonai and turn away from evil.
It will be healing to your body
and refreshment to your bones.

Honor Adonai with your wealth
and with the first of your entire harvest.
10 Then your barns will be filled with plenty,
your vats will overflow with new wine.

Discipline as the Father’s Love

11 My son, never despise Adonai’s discipline
or dread His correction.
12 For Adonai loves those He reproves,
even as a father, the son in whom he delights.[dz]

Precious Pearls, A Tree of Life

13 Happy is the man who finds wisdom
and the man who gains understanding.
14 For her trade-value is better than silver,
and her yield better than fine gold.
15 She is more precious than jewels
and nothing you desire compares to her.
16 Length of days is in her right hand.
In her left hand are riches and honor.
17 Her ways are pleasant ways,
and all of her paths are shalom.
18 She is a tree of life to those who embrace her,
and blessed will be all who hold firmly to her.

19 By wisdom Adonai founded the earth.
By understanding He established the heavens.
20 By His knowledge the deeps were divided,
and the clouds drip dew.

21 My son, hold on to sound wisdom and discernment,
do not let them out of your sight.
22 They will be life to your soul,
and an ornament to grace your neck.
23 Then you will walk on your way in safety,
and your foot will not stumble.
24 When you lie down, you will not be afraid;
when you lie down, your sleep will be sweet.
25 Have no fear of sudden terror,
or of the devastation of the wicked when it comes.
26 For Adonai will be your confidence
and will keep your foot from a snare.

27 Do not withhold good from those to whom it is due,
when it is in your power to act.
28 Do not say to your neighbor,
“Come back later—I’ll give it tomorrow,”
when you have it with you.
29 Do not plot evil against your neighbor
while he lives trustfully beside you.
30 Do not quarrel with a man for no reason
—if he has done you no harm.
31 Do not envy a violent man
or choose any of his ways.
32 For the devious are detestable to Adonai,
but He takes the upright into His confidence.
33 Adonai’s curse is on a wicked house,
but He blesses a righteous home.
34 Though He scoffs at the scoffers,
He gives grace to the humble.[ea]
35 The wise inherit honor,
but fools are held up in disgrace.

A Father’s Lesson: Get Wisdom!

Listen, my sons, to a father’s instruction.
Pay attention, to gain understanding.
For I give you sound learning—
do not forsake my instruction.
When I was a son to my father,
tender and special to my mother,
he taught me and said to me:
    “Lay hold of my words in your heart,
    keep my commands and you will live!
Get wisdom! Get understanding!
Do not forget nor turn away from the words of my mouth.
Do not forsake her, and she will guard you.
    Love her, and she will watch over you.
Wisdom is supreme—acquire wisdom!
    With all your acquisitions, get understanding.
Prize her, and she will exalt you.
    She will honor you when you embrace her.
She will set a garland of grace on your head.
    She will give you a crown of glory.”

Ways of Wisdom and Wickedness

10 Listen, my son, and accept my words,
so the years of your life will be many.
11 I instructed you in the way of wisdom.
I have guided you along straight paths.
12 When you walk, your step will not be hindered,
and when you run, you will not stumble.
13 Hold on tightly to instruction, do not let it go—
guard it, for it is your life.
14 Do not enter the path of the wicked
or walk in the way of evil people.
15 Avoid it—do not travel on it—
turn away from it and pass by.
16 For they cannot sleep until they do evil.
They are robbed of sleep until they make someone fall.
17 For they eat the bread of wickedness
and drink the wine of violence.
18 The path of the righteous is like the light of dawn,
shining brighter and brighter until the full day.
19 The way of the wicked is like darkness.
They do not know what makes them stumble.
20 My son, pay attention to my words—
incline your ear to my sayings.
21 Do not let them out of your sight,
keep them within your heart.
22 For they are life to those who find them
and health to their whole body.
23 Guard your heart diligently,
for from it flow the springs of life.
24 Put away perversity from your mouth,
and keep devious lips far from you.
25 Let your eyes look directly ahead,
and fix your gaze straight in front of you.
26 Clear a level path for your feet,
so all your ways will be firm.
27 Do not turn to the right or to the left.
Divert your foot from evil.

Beware Seduction

My son, pay attention to my wisdom.

Incline your ear to my insight,
that you may maintain discretion
and your lips may preserve knowledge.
For a seducing woman’s lips drip honey
and her mouth is smoother than oil.
But in the end she is bitter as wormwood,
sharp as a double-edged sword.
Her feet go down to death,
her steps lead straight to Sheol.
She does not keep straight to the path of life,
her paths are crooked
—but she does not know it.
So now, my sons, listen to me
and do not turn aside from the words of my mouth.
Keep your path far from her
and do not go near the door of her house—
lest you give your strength to others
    and your years to one who is cruel;
10 lest strangers feast on your strength,
    your labors go to a foreigner’s house.
11 At the end of your life, you will groan,
when your flesh and body are spent—
12 and you will say, “How I hated discipline!
How my heart spurned reproof!
13 I would not listen to my teacher’s voice
or incline my ear to my instructors.
14 I was almost in utter ruin amid
the community and congregation.”
15 Drink water from your own cistern
and running water from your own well.
16 Should your springs flow in the streets,
your streams of water in public squares?
17 Let them be yours alone
and not shared with strangers.
18 May your fountain be blessed
and may you delight in the wife of your youth.
19 A lovely hind, a graceful doe—
may her breasts satisfy you always,
may you always be captivated by her love.
20 Why, my son, be captivated by a seducing woman?
Why embrace a foreigner’s bosom?

21 For a man’s ways are before the eyes of Adonai,
and He observes all his paths.
22 The iniquities of a wicked man will ensnare him.
The cords of his sin will hold him down.
23 He will die for lack of discipline,
led astray by his own great folly.

Economic Entanglements

My son, if you have become a cosigner for your neighbor,
if you have shaken hands in pledge with a stranger,
if you are trapped by your own words,
ensnared by the words of your mouth,
then do this, my son, and free yourself,
since you fell into your neighbor’s hand:
Go, humble yourself, plead with your neighbor!
Allow no sleep to your eyes,
nor slumber to your eyelids.
Escape like a gazelle from the hunter’s hand,
like a bird from the snare of the fowler.

Laziness and Perversity

Go to the ant, you slacker—
consider its ways and be wise!
It has no commander,
no overseer or ruler.
Yet it prepares its provisions in summer
and gathers its food at harvest.

How long will you lie there, slacker?
When will you get up from your sleep?
10 A little sleep, a little slumber,
a little folding of the hands to sleep—
11 and your poverty comes like a bandit
and your need like an armed man.

12 A scoundrel, a wicked man,
is one who goes around with a perverse mouth,
13 winking his eyes, shuffling his feet, pointing his fingers,
14 who continually plots evil
    with deceit in his heart stirring up strife.
15 Therefore his disaster will come suddenly
—in an instant he will be broken, with no remedy.
16 Six things Adonai hates,
yes, seven are abominations to Him:
17 haughty eyes,
a lying tongue,
hands that shed innocent blood,
18 a heart that plots wicked schemes,
feet that run to evil,
19 a false witness who spouts lies,
and one who stirs up strife among brothers.

A Father’s Warning Against Adultery

20 My son, keep your father’s mitzvah,
and forsake not your mother’s teaching.
21 Bind them on your heart continually—
tie them around your neck.
22 When you walk, they will guide you.
When you lie down, they will watch over you,
and when you wake up, they will speak to you.
23 For the mitzvah is a lamp, Torah a light,
and corrective discipline the way of life,
24 keeping you from the immoral woman,
from a wayward wife’s smooth tongue.
25 Do not lust in your heart after her beauty
or let her captivate you with her eyelids.
26 For on account of a prostitute one is reduced to a loaf of bread;
a man’s wife preys on your precious life.
27 Can a man scoop fire into his lap
without burning his clothes?
28 Or can a man walk upon hot coals
without scorching his feet?
29 So is he who goes to another man’s wife.
No one who touches her will go unpunished.
30 Men do not despise a thief if he steals
to satisfy himself when he is starving.
31 Yet if he is caught, he must repay sevenfold,
giving up all the wealth of his house.
32 He who commits adultery with a woman lacks sense.
Whoever does so destroys himself.
33 He will find disease and disgrace.
His shame will never be wiped away.
34 For jealousy enrages a man
and he will show no mercy in the day of revenge.
35 He will not accept any compensation,
he will not consent,
even if your bribe is great.

Treasure Torah’s Teaching

My son, keep my words
and treasure my mitzvot within you.
Keep my mitzvot and live,
my teaching as the apple of your eye.
Bind them on your fingers,
write them on the tablet of your heart.
Say to wisdom, “You are my sister,”
and call understanding your relative.

They will keep you from a seducing woman,
from the foreign woman with her seductive speech.
For at the window of my house
I looked out through my lattice.
I saw among the naïve,
I noticed among the youth,
    a young man lacking understanding,
crossing the street near her corner,
    walking in the direction of her house,
in the twilight of the evening,
    in the darkest hours of the night.
10 All of a sudden, a woman meets him,
dressed as a prostitute and with a cunning heart.
11 She is loud and defiant.
Her feet never stay at home—
12 now in the streets, now in the squares,
at every corner she lurks.
13 So she grabs him and kisses him
and with a brazen face says to him:
14 “I had to sacrifice fellowship offerings;
    today I paid my vow.
15 So I’ve come out to meet you,
to seek your presence eagerly—and I found you!
16 I have spread my couch with tapestry
of dyed Egyptian linens.
17 I have perfumed my bed
with myrrh, aloes, and cinnamon.
18 Come, let’s drink our fill of love till morning!
Let’s delight ourselves with love.
19 For my husband is not at home—
he’s gone on a long journey.
20 He took a bag of money with him—
he won’t come home until full moon.”
21 With her persistent pleading she entices him,
with smooth talk she seduces him.
22 Suddenly he follows her
like an ox going to the slaughter,
like a stag bounding toward a trap,
23 till an arrow pierces its liver.
Like a bird darting into a snare,
    he never considered his own soul!

24 Now then, sons, listen to me,
pay attention to the words of my mouth.
25 Do not let your heart turn to her ways
or stray onto her paths.
26 For many are the victims she has brought down,
and numerous are all her slain.
27 Her house is a highway to Sheol,
leading down to the chambers of death.

Wisdom Appeals at the Gates

Does not wisdom cry out,
and understanding lift her voice?
On the topmost heights along the way,
at the crossroads, she takes her stand.
Beside the gates leading into the city,
at the entrances, she cries aloud:
“To you, O men, I call out!
My cry is to all mankind!
O naïve ones, learn prudence!
Fools, gain understanding!
Listen, for I speak excellent things,
and my lips utter right things.
For my mouth speaks truth,
and my lips detest wickedness.
All the words of my mouth are righteous,
Nothing in them is perverse or crooked.
All of them are straightforward to the discerning,
and right to those who find knowledge.
10 Receive my instruction instead of silver
and knowledge rather than choice gold.
11 For wisdom is better than jewels,
nothing you desire compares with her.

12 “I, wisdom, dwell with prudence,
and acquire knowledge with discretion.
13 To fear Adonai is to hate evil.
I hate pride and arrogance,
evil behavior and a perverse mouth.
14 Counsel and sound wisdom are mine.
I have understanding and power.
15 By me kings reign
and princes decree justice.
16 By me princes govern,
and all nobles who judge righteously.
17 I love those who love me.
Those who earnestly seek me find me.[eb]
18 With me are wealth and honor,
enduring riches and righteousness.
19 My fruit is better than refined gold,
my harvest better than choice silver.
20 I walk in the way of righteousness,
along paths of justice.
21 I endow substance to those who love me
and fill their treasuries.

Wisdom Before Creation

22 Adonai brought me forth,
the first of His way,
before His works of old.
23 From eternity I was appointed
from the beginning, before the world began.
24 When there were no depths, I was brought forth,
when there were no fountains abounding with water.
25 Before the mountains were shaped,
before the hills, I was brought forth.
26 He had not yet made the land,
the fields, or the first dust of the earth.
27 When He set the heavens in place, I was there.
When He inscribed the horizon on the face of the ocean,
28 when He established the skies above,
when He securely fixed the fountains of the deep,
29 when He set the boundaries for the sea,
so that the waters never transgress His command,
when He laid out earth’s foundations—
30 then I was the craftsman beside Him,
I was His daily delight, always rejoicing before Him,
31 rejoicing in His whole world,
    and delighting in mankind.

32 “So now, children, listen to me!
Blessed are those who keep my ways.
33 Heed discipline and be wise,
and do not neglect it.
34 Blessed is the one who listens to me,
watching daily at my gates,
waiting at my doorposts.
35 For whoever finds me finds life
and obtains favor from Adonai.
36 But whoever fails to find me harms his life—
all who hate me love death.”

Wisdom and Folly Invite

Wisdom has built her house.
She has carved out her seven pillars.
She has slaughtered her meat,
she has mixed her wine;
she has also set her table.
She has sent out her servant girls.
She calls from the city’s heights:
“Whoever is naïve, turn in here!”
To those who lack understanding, she says:
“Come, eat my bread
and drink the wine I have mixed.
Abandon your foolish ways and live!
Walk in the way of understanding.”
Whoever corrects a scoffer is asking for insult.
Whoever reproves a wicked man gets abuse.
Do not correct a scoffer or he will hate you.
Rebuke a wise man and he will love you.
Instruct a wise man and he will be wiser still.
Teach a righteous man and he will increase in learning.
10 The fear of Adonai is the beginning of wisdom
and knowledge of the Holy One is understanding.
11 For through me your days will be many
and years will be added to your life.
12 If you are wise, you are wise to your own advantage,
but if you scoff, you bear it alone.

13 The foolish woman is rowdy.
She is naïve and knows nothing.
14 So she sits at the door of her house,
on a seat in the heights of the city,
15 calling to those who pass by,
who go straight on their way:
16 “Whoever is naïve, let him turn in here.”
To those who lack understanding, she says:
17 “Stolen water is sweet
and bread eaten in secret is delicious!”
18 But he does not know that the dead are there—
her guests are in the depths of Sheol.

Diligence and Laziness

10 The proverbs of Solomon.

A wise son gives joy to his father,
but a foolish son grief to his mother.
Ill-gotten treasures profit nothing,
but righteousness delivers from death.
Adonai will not let a righteous soul go hungry,
but thwarts the cravings of the wicked.
Lazy hands make a man poor,
but diligent hands bring wealth.
He who gathers crops in summer is a wise son,
but he who sleeps during harvest is a disgraceful son.

Sayings of the Mouth Matter

Blessings are on the head of the righteous,
but the mouth of the wicked conceals violence.
The memory of the righteous is a blessing,
but the name of the wicked will rot.
The wise in heart accept commands,
but a babbling fool comes to ruin.
One who walks in integrity, walks securely,
but one who takes crooked paths will be discovered.
10 One who winks an eye maliciously causes grief,
while a babbling fool comes to ruin.
11 The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence.
12 Hatred stirs up strife
but love covers up all transgressions.
13 Wisdom is found on the lips of the discerning,
but a rod is for the back of one lacking sense.
14 Wise men store up knowledge,
but the mouth of a fool is near ruin.
15 The wealth of a rich man is a strong city.
Poverty is the ruin of the poor.
16 The wages of the righteous are life.
The income of the wicked is sin.[ec]
17 One who heeds discipline is on the path of life,
but whoever ignores correction goes astray.
18 One who conceals hatred has lying lips,
and whoever spreads slander is a fool.
19 When words abound, transgression is unavoidable.
but whoever restrains his lips is wise.
20 The tongue of the righteous is choice silver.
The heart of the wicked is of little value.
21 The lips of the righteous feed many,
but fools die for lack of understanding.

Dread or Hope

22 The blessing of Adonai brings wealth
and He adds no trouble with it.
23 As doing wickedness is delight to a fool,
so is wisdom to a man of discernment.
24 What the wicked dread will fall on them.
The desire of the righteous will be given.
25 When the whirlwind passes, the wicked are no more,
but the foundation of the righteous is everlasting.
26 Like vinegar to the teeth or smoke to the eyes,
so is a slacker to those who send him.
27 The fear of Adonai prolongs life,
but the years of the wicked are cut short.
28 The prospect of the righteous is joy,
but the hope of the wicked perishes.
29 The way of Adonai is a stronghold to the upright,
but it is a ruin to those who do evil.
30 The righteous will never be uprooted,
but the wicked will not dwell in the land.
31 The mouth of the righteous bears the fruit of wisdom,
but a perverse tongue will be cut out.
32 The lips of the righteous know what is pleasing,
but the mouth of the wicked is perverse.

Integrity of Scales and Soul

11 Dishonest scales are an abomination to Adonai,
but an accurate weight is His delight.
When pride comes, then comes disgrace,
but with the humble is wisdom.
The integrity of the upright guides them,
but the crookedness of the treacherous will destroy them.
Riches make no profit in the day of wrath,
but righteousness delivers from death.
The righteousness of the blameless man makes his way straight,
but the wicked man is brought down by his wickedness.
The righteousness of the upright delivers them,
but the treacherous are trapped by their desire.

Righteousness Builds Up a City

When the wicked dies, his hope perishes,
and the hope of the strong vanishes.
The righteous is rescued from trouble.
Instead it comes on the wicked.
With his mouth the ungodly destroys his neighbor,
but through knowledge the righteous will be delivered.
10 When the righteous do well, a city rejoices.
When the wicked perish, there are shouts of joy.
11 Through the blessing of the upright a city is exalted,
but by the mouth of the wicked it is destroyed.

12 One who despises his neighbor lacks sense,
but one with discernment remains silent.

13 A gossip reveals secrets,
but one who is trustworthy conceals a matter.
14 Without guidance people fall,
with many counselors there is deliverance.

15 Whoever puts up security for a stranger will have trouble,
but whoever avoids shaking hands on such a deal is secure.

Rewards for Righteous or Ruthless

16 A gracious woman gains honor,
but ruthless men seize riches.
17 A kind man does his own soul good,
but a cruel man harms his own flesh.
18 The wicked earn deceptive wages,
but a sower of righteousness reaps a true reward.
19 Steadfast righteousness leads to life,
but pursuing evil ends in death.
20 Perverse hearts are an abomination to Adonai.
His favor is on those blameless in their ways.
21 Be sure,[ed] the evil will not go unpunished,
but the offspring of the righteous will be delivered.
22 Like a gold ring in a pig’s snout
is a beautiful woman who lacks discretion.
23 The desire of the righteous is only good,
but the hope of the wicked only wrath.
24 One gives freely, yet gains even more.
Another withholds unjustly, and comes to poverty.
25 A soul who blesses will prosper,
and one who gives water will himself be satisfied.
26 People curse anyone withholding grain,
but blessing is on the head of one who dispenses it.
27 A person who diligently seeks good finds favor,
but to one who searches for evil, evil comes to him!
28 Whoever trusts in his riches will fall,
but the righteous will flourish like a green leaf.
29 Whoever troubles his own household will inherit wind,
and the fool will be a servant to the wise-hearted.
30 The fruit of the righteous is a tree of life,
and whoever wins souls is wise.
31 If the righteous is rewarded on earth,
how much more the wicked and the sinner![ee]

The Righteous and the Wicked

12 Whoever loves knowledge loves correction,
but whoever hates reproof is stupid.

A good man obtains favor from Adonai,
but He condemns a person with evil schemes.
No one is made secure by wickedness,
but a righteous root will not be moved.

A virtuous wife is her husband’s crown,
but a dishonoring one is like rottenness in his bones.

The plans of the righteous are just,
but the counsels of the wicked are deceitful.
The words of the wicked lie in wait for blood,
but the mouth of the upright delivers them.
The wicked are overthrown and are no more,
but the household of the righteous will stand.
A man is praised according to his insight,
but one with a twisted mind is despised.
Better to have little honor and a servant
than to have glory and no bread.

Caring for Animals and Land

10 A righteous person cares for the life of his animal,
yet even the compassion of the wicked is cruel.
11 The one who works his land will have plenty of food,
but whoever chases daydreams lacks sense.
12 The wicked covets the loot of evil men,
but the root of the righteous flourishes.

Fruit of Mouth

13 An evil one is ensnared by the sin of lips,
but the righteous one escapes trouble.
14 By the fruit of his mouth a man will be satisfied with good.
The work of a man’s hands will reward him.

15 A fool’s way is right in his own eyes,
but the wise listen to advice.
16 A fool shows his irritation immediately,
but a prudent person overlooks an insult.

17 A trustworthy witness tells what is right,
but a false witness, deceit.
18 Reckless speech is like the thrusts of a sword,
but the tongue of the wise brings healing.
19 Truthful lips endure forever,
but a lying tongue for only a moment.
20 Deceit is in the heart of those who plot evil,
but those promoting shalom have joy.
21 No harm befalls the righteous,
but the wicked are full of misery.
22 Lying lips are detestable to Adonai,
but those who act faithfully are His delight.
23 A clever person conceals his knowledge,
but the heart of a fool blurts out folly.

Diligence or Sloth

24 The hand of the diligent will rule,
but the lazy will become forced labor.
25 An anxious heart weighs one down,
but a good word cheers him up.
26 The righteous gives his friend guidance,
but the way of the wicked leads astray.
27 A lazy person does not roast his game,
but a diligent person prizes his possessions.
28 In the path of righteousness is life—
it is a path to immortality.

Guard the Way of Integrity

13 A wise son heeds his father’s discipline,
but a scoffer does not listen to rebuke.

From the fruit of a man’s mouth he enjoys good things,
but the treacherous crave violence.

He who watches his mouth protects his life,
but whoever opens wide his lips comes to ruin.

The slacker’s soul craves, yet has nothing,
but the diligent soul will be satisfied.

A righteous person hates lying,
but the wicked acts in shameful disgrace.
Righteousness guards one who walks in integrity,
but wickedness overthrows the sinner.

One pretends to be rich, yet has nothing;
another pretends to be poor, yet has great wealth.[ef]
A man’s riches may ransom his life,
but a poor person hears no threat.

The light of the righteous shines brightly.
The lamp of the wicked is snuffed out.

10 Arrogance yields nothing but strife.
Wisdom belongs to those who take advice.

11 Wealth gained by fraud dwindles,
but he who gathers by labor increases it.

12 Hope deferred makes the heart sick,
but longing fulfilled is a tree of life.
13 Whoever despises instruction will pay a penalty,
but whoever respects a mitzvah will be rewarded.
14 Wise instruction is a fountain of life,
turning one away from snares of death.
15 Good understanding wins favor,
but the way of the unfaithful is hard.
16 Everyone shrewd acts with knowledge,
but a fool flaunts folly.

The Wise and the Foolish

17 A wicked messenger falls into trouble,
but a faithful envoy brings healing.
18 He who spurns discipline comes to poverty and shame,
but whoever accepts correction will be honored.

19 A desire fulfilled is sweet to the soul,
but fools detest turning away from evil.
20 He who walks with wise men is wise,
but a companion of fools suffers harm.

21 Misfortune pursues sinners,
but prosperity rewards the righteous.
22 A good man leaves an inheritance to his children’s children,
but a sinner’s wealth is stored up for the righteous.
23 The fallow field of the poor yields much food,
but it is swept away by injustice.
24 He who spares the rod hates his son,
but he who loves him is diligent with discipline.[eg]

25 The righteous eats to his heart’s content,
but the belly of the wicked goes hungry.

Wisdom Builds Up, Folly Tears Down

14 A wise woman builds her house,
but a foolish one tears it down with her own hands.
The one who walks uprightly fears Adonai,
but one devious in his ways despises Him.
In the mouth of a fool is a rod for his back,
but the lips of the wise protect them.

Where there are no oxen, the stalls are clean,
but from the strength of the ox comes an abundant harvest.

A trustworthy witness does not lie,
but a false witness breathes out lies.

A scoffer seeks wisdom yet finds none,
but knowledge is easy to the discerning.
Walk away from a fool—
for you will find no knowledge on his lips.
The wisdom of the prudent is to consider his way,
but the folly of fools is deception.
Fools mock guilt of sin,
but among the upright is goodwill.

10 The heart knows its own bitterness,
and no one else can share its joy.

11 The house of the wicked will be demolished,
but the tent of the upright will flourish.

12 There is a way that seems right to a man,
but its end is the way to death.

13 Even in laughter the heart may ache,
and the end of joy may be grief.

14 A backsliding heart partakes of its ways,
and a good man is rewarded for his.

15 The naïve believes every word,
but the shrewd discerns his steps.
16 The wise fears and turns away from evil,
but the fool is hotheaded and reckless.
17 One with a short temper acts foolishly,
and one with crafty schemes is hated.
18 The naïve inherit folly,
but the prudent are crowned with knowledge.

19 Evil men will bow in the presence of the good,
and the wicked at the gates of the righteous.

Poverty and Riches

20 The poor is hated even by his neighbor,
but many are those who love the rich.
21 Whoever despises his neighbor sins,
but whoever is gracious to the needy is blessed.
22 Indeed those who plot evil go astray
but grace and truth come to those who plan good.
23 In all hard work there is profit,
but mere talk leads only to poverty.
24 The crown of the wise is their riches,
but the folly of fools is foolishness.

25 A truthful witness saves lives,
but one who utters lies is treacherous.
26 In the fear of Adonai one has strong confidence.
It will be a refuge for His children.
27 The fear of Adonai is a fountain of life,
turning one from the snares of death.

28 A large population is a king’s glory,
but lack of subjects is a prince’s ruin.

29 One who is slow to anger shows great understanding,
but a quick-tempered one exalts folly.
30 A tranquil heart is life to the body,
but envy is rottenness to the bones.

31 The one who oppresses the poor shows contempt for his Maker,
but whoever is kind to the needy honors Him.

32 The wicked is brought down in his calamity
yet the righteous has a refuge even in death.

33 Wisdom rests in the heart of the discerning,
and even among fools she is known.
34 Righteousness exalts a nation,
but sin is a disgrace to any people.
35 The king shows favor toward a servant who acts wisely,
but his wrath is on one who is disgraceful.

Tongue of the Wise

15 A gentle answer turns away wrath,
but a harsh word stirs up anger.
The tongue of the wise treats knowledge correctly,
but the mouth of fools spouts folly.
The eyes of Adonai are everywhere,
observing the wicked and the good.
A healing tongue is a tree of life,
but a deceitful one crushes the spirit.
A fool despises his father’s discipline,
but one who accepts reproof is smart.
The house of the righteous has great wealth,
but the income of the wicked brings trouble.
The lips of the wise spread knowledge,
but not so the heart of fools.
The sacrifice of the wicked is an abomination to Adonai,
but the prayer of the upright pleases him.

Pursue Righteousness and Reproof

Adonai detests the way of the wicked,
but loves those who pursue righteousness.

10 Stern correction awaits one who forsakes the way.
One who hates reproof will die.
11 Sheol and Abaddon[eh] are before Adonai
how much more the hearts of people!
12 A mocker dislikes one who corrects him;
he will not go to the wise.

Heart Attitude Matters

13 A joyful heart makes the face cheerful,
but heartache crushes the spirit.
14 A discerning heart seeks knowledge,
but the mouth of fools feeds on folly.
15 All the days of the afflicted are bad,
but a cheerful heart has a continual feast.
16 Better is little with the fear of Adonai
than great wealth with turmoil.
17 Better a meal of vegetables where there is love,
than a fattened ox where there is hatred.
18 A hot-tempered man stirs up strife,
but one who is slow to anger calms a quarrel.
19 The way of the slacker is a hedge of thorns,
but the path of the upright is a highway.
20 A wise child brings joy to his father,
but a foolish person despises his mother.
21 Folly is joy to one who lacks sense,
but one with discernment walks straight.

22 Plans fail when there is no counsel,
but with many advisers they succeed.
23 A person has joy in an appropriate answer—
how good is a timely word.

24 The path of life leads upward for the wise
to keep him from going down to Sheol.

25 Adonai tears down a proud man’s house,
but He maintains the widow’s boundary.

26 Evil thoughts are an abomination to Adonai,
but pleasant words are pure.

27 One greedy for gain troubles his household,
but whoever hates bribes will live.

28 A righteous heart thinks before answering,
but a wicked mouth blurts out evil things.

29 Adonai is far from the wicked,
but hears the prayer of the righteous.[ei]

30 Bright eyes bring joy to the heart.
Good news gives health to the bones.

31 One whose ear heeds
a life-giving reproof dwells among the wise.
32 Whoever avoids correction despises himself,
but whoever heeds reproof acquires understanding.

33 The fear of Adonai is the discipline of wisdom,
and humility comes before honor.

Commit Your Heart to Adonai

16 The plans of the heart belong to man,
but the tongue’s answer is from Adonai.
All a man’s ways are pure in his own eyes,
but Adonai weighs the motives.
Commit whatever you do to Adonai,
and your plans will succeed.
Adonai works everything out for his own purpose—
even the wicked for a day of disaster.
Adonai abhors all the proud in heart.
Be assured, they will not go unpunished.
By mercy and truth is iniquity atoned,
and by the fear of Adonai one avoids evil.
When one’s ways are pleasing to Adonai,
he makes even his enemies be at peace with him.
Better a little with righteousness
than much income without justice.
The heart of man plans his course,
but Adonai directs his steps.

The Delights of a Just King

10 An oracle is on the lips of the king—
let his mouth never be treacherous in judgment.
11 Honest balances and scales are Adonai’s.
All the weights in a bag are His handiwork.
12 Wrongdoing is an abomination to kings,
for a throne is established by righteousness.
13 Righteous lips are the delight of kings.
He loves those who speak honestly.
14 A king’s fury is like messengers of death,
but a wise man will appease it.
15 In the light of a king’s face there is life,
and his favor like a cloud of spring rain.

16 How much better to get wisdom than gold,
to choose understanding rather than silver.

17 The highway of the upright avoids evil.
He who guards his way protects his life.

18 Pride goes before destruction
and a haughty spirit before a fall.
19 Better to be lowly in spirit with the afflicted
than to share the spoil with the proud.

20 One prudent in a matter will find good
Blessed is the one who trusts in Adonai.
21 The wise in heart is called discerning,
and sweetness of lips increases persuasiveness.
22 Insight is a fountain of life to one who has it,
but folly leads to the discipline of fools.
23 A wise man’s heart teaches his mouth
and adds persuasiveness to his lips.
24 Pleasant words are honeycomb—sweet to the soul
and healing to the bones.

25 There is a way that seems right to a man,
but its end is the way to death.

26 A laborer’s appetite works on his behalf,
for his hunger drives him on.

Slow to Anger

27 A wicked scoundrel digs up evil,
and on his lips is a scorching fire.[ej]
28 A perverse person sows strife,
and a gossip separates close friends.
29 A violent person lures his neighbor,
leading him down a path that is no good.
30 One who winks his eyes schemes deceit,
one who purses his lips is bent on evil.

31 Gray hair is a crown of glory,
found on the path of righteousness.

32 Better to be slow to anger than a mighty warrior.
One who controls his temper is better than one who conquers a city.
33 The lot is cast into the lap,
but their very decision is from Adonai.

Beware Bribes and Rebellion

17 Better is dry crust with peace and quiet
than a house full of feasting with strife.

A wise servant will rule over a disgraceful son
and will share the inheritance with the brothers.

A crucible is for silver
and a furnace is for gold,
but Adonai tests the heart.

An evildoer listens to wicked lips;
a liar listens to a malicious tongue.

Whoever mocks the poor insults his Maker.
Whoever rejoices at calamity will not go unpunished.

Grandchildren are the crown of the elderly
and the glory of children is their parents.

Arrogant lips are not fitting for a fool,
much less lying lips for a ruler.
A bribe is a charm in the eyes of its owner.
Wherever he turns, he succeeds.

Whoever covers up an offense seeks love.[ek]
Whoever repeats a matter separates close friends.

10 A rebuke makes a greater impression on a discerning person
than a hundred lashes on a fool.

11 An evil man seeks only rebellion,
and so a cruel messenger will be sent against him.

12 Better to meet a bear robbed of her cubs
than to deal with a fool in his folly.

13 Whoever rewards evil for good—
evil will never leave his house.

14 The beginning of strife is like letting out water—
so stop a quarrel before it breaks out.

15 Acquitting the wicked and condemning the righteous:
both are an abomination to Adonai.

16 Of what use is money in the hand of a fool
since he has no intention of acquiring wisdom?

17 A friend loves at all times,
and a brother is born for adversity.

18 A man lacking judgment shakes hands on a deal
and puts up financial security for his neighbor.

19 He who loves sin loves strife.
One who builds a high gate invites destruction.

20 A perverse heart finds nothing good
a devious tongue falls into trouble.

21 Whoever fathers a fool gets grief.
There is no joy for the father of a disgraceful son.

22 A cheerful heart is good medicine,
but a crushed spirit dries up the bones.

23 The wicked one receives a bribe in secret
to pervert the ways of justice.

24 Wisdom is before the person of understanding,
but the eyes of a fool are on the ends of the earth.
25 A foolish son is grief to his father
and bitterness to her that bore him.
26 Also, to punish a righteous person is not good,
nor to beat up an honorable one for his integrity.
27 One with knowledge restrains his words,
and a discerning person stays calm.
28 Even a fool, who keeps quiet, is considered wise,
discerning, if he seals his lips.

A Fool’s Big Mouth

18 One who isolates oneself seeks his own desire;
he defies all sound judgment.
A fool finds no delight in understanding,
but only in expressing his opinion.
When wickedness comes, so does contempt,
and with dishonor comes disgrace.
The words of one’s mouth are deep waters,
a fountain of wisdom, a flowing brook.
Showing partiality to the wicked is not good,
nor is depriving the innocent of justice.
The lips of a fool enter into an argument
and his mouth invites a beating.
A fool’s mouth is his ruin,
and his lips are a snare to his soul.
The words of a gossip are tasty morsels,
going down into one’s innermost being.

One who is slack in his work
is brother to one who destroys.

10 The Name of Adonai is a strong tower.
The righteous one runs into it and is set safely up high.
11 A rich person’s wealth is a strong city
or like a high wall—in his imagination.

12 Before ruin a person’s heart is proud,
but humility comes before honor.

13 One who answers before listening—
that is his folly and his shame.

14 One’s spirit sustains him through illness,
but who can bear a crushed spirit?

15 A discerning heart gains knowledge,
the ear of the wise seeks knowledge.

Overcoming Opposition and Offenses

16 A man’s gift makes room for him,
and leads him before great men.
17 The first to state his case seems just, until another comes
and cross-examines him.
18 Casting lots ends quarrels
and decides between mighty opponents.
19 An offended brother is more formidable than a fortified city,
and quarrels are like the bars of a fortress.

20 From the fruit of his mouth a man’s stomach is filled—
with the harvest of his lips he is satisfied.

21 Death and life are in the control of the tongue.
Those who indulge in it will eat its fruit.

22 Whoever finds a wife finds good,
and receives favor from Adonai.

23 The poor request favor,
but the rich answer harshly.

24 A man with many friends may be harmed by them,
but there is a friend who sticks closer than a brother.

Better to be Poor with Integrity

19 Better to be poor, walking with integrity,
than be a fool whose lips are corrupt.
Zeal without knowledge is not good,[el]
or to act hastily and miss the way.
A man’s folly undermines his way,
and his heart rages against Adonai.
Wealth adds many friends,
yet a poor man is deserted by his friend.
A false witness will not go unpunished,
one who breathes lies will not escape.
Many seek the favor of the generous.
Everyone is a friend to a giver of gifts.
All a poor man’s relatives despise him—
how much more his friends avoid him.
He pursues them with words, but they are not there.
One who gets wisdom loves his own soul.
One who treasures understanding prospers.
A false witness will not go unpunished,
and one who breathes lies will perish.
10 Luxury is not fitting for a fool—
how much less for a servant to rule over princes!

Watch Your Temper

11 Prudence makes one slow to anger
and his glory is to overlook an offense.
12 A king’s wrath is like a roaring lion,
but his favor is like dew on the grass.

13 A foolish son is trouble for his father,
and a quarrelsome wife is constant dripping.
14 House and wealth are an inheritance from fathers,
but a prudent wife is from Adonai.

15 Laziness brings on deep sleep,
and an idle soul will starve.
16 One who keeps a mitzvah guards his soul,
but one who neglects His ways will die.

17 One who is kind to the poor lends to Adonai,
and Adonai will reward him for his good deed.

18 Discipline your son while there is hope.
Do not set your heart on his death.

19 One with great rage will pay a penalty.
For if you rescue him, you will have to do it again.

Listen to Wise Counsel

20 Listen to advice and accept instruction,
so that in the end you may be wise.
21 Many are the plans in a man’s heart,
but the counsel of Adonai will stand.
22 What is desired in a man is loyalty,
and a poor person is better than a liar.
23 The fear of Adonai leads to life,
and he who has it rests satisfied, untouched by harm.

Sluggards, Scoffers, and Disgraceful Sons

24 The slacker buries his hand in a bowl
and will not even bring it back to his mouth!
25 Strike a scoffer and the naïve will learn caution.
rebuke a discerning person and he will gain knowledge.
26 He who robs his father and drives away his mother
    is a son who brings shame and disgrace!
27 My son, if you stop heeding instruction,
you will stray from words of knowledge.
28 A crooked witness scorns justice,
and a wicked mouth devours iniquity.
29 Judgments are prepared for scoffers,
and floggings for the back of fools.
20 Wine is a mocker, strong drink a brawler.
Whoever is led astray by them is unwise.

The terror of a king is like a lion’s growl.
Whoever provokes him endangers his life.

It is honor for one to resolve a dispute,
yet every fool quarrels.

A slacker will not plow in season,
so at harvest he looks but finds nothing.

The intent of a man’s heart is deep water,
but a man of insight draws it out.

Loyalty, Integrity, Justice

Many a man proclaims his loyalty,
but a faithful man who can find?[em]
A righteous person walks in integrity.
Blessed are his children after him.

A king sitting on the throne to judge
separates out all evil with his eyes.

Who can say: “I have kept my heart pure;
I am cleansed from my sin”?[en]

10 Unequal weights and measures—[eo]
both are an abomination to Adonai.

11 Even a child is known by his actions,
whether his conduct is pure and upright.

12 Ears that hear and eyes that see—
Adonai has made them both.

13 Do not love sleep, lest you become poor.
Open your eyes, and you will be satisfied with food.

Adonai’s Lamp Searches

14 “It’s bad, bad!” says the buyer,
but then he goes away and boasts.
15 There is gold and abundance of rubies,
but lips that speak knowledge are precious.

16 Take a man’s garment, who puts up security for a stranger,
and hold it in pledge, as security for a foreign woman.

17 Bread gained by fraud is sweet to a man,
but later his mouth is filled with gravel.

18 Plans are made by counsel,
so wage war with guidance.

19 A talebearer goes about, revealing secrets,
so do not associate with a babbler.

20 Whoever curses his father or his mother,[ep]
his lamp will be snuffed out in utter darkness.

21 An estate acquired quickly in the beginning
will not be blessed in the end.

22 Do not say, “I will pay back evil!”
Wait for Adonai, so He may deliver You.

23 Unbalanced weights are detestable to Adonai,
and dishonest scales are wicked.

24 A man’s steps are directed by Adonai.
How then can anyone understand his own way?

25 It is a trap for one to say rashly, “It is holy!”
and only afterward to consider his vows.

26 A wise king winnows out the wicked.
He turns a threshing wheel over them.
27 The spirit of man is the lamp of Adonai,
searching all his inmost being.

28 Lovingkindness and truth preserve the king,
but his throne is upheld by lovingkindness.

29 The glory of young men is their strength,
and the splendor of old men is gray hair.

30 Blows that wound scour away evil,
and beatings purge the innermost being.

Adonai Weighs the Heart

21 A king’s heart is like a stream of water in the hand of Adonai;
he directs it wherever He wants.[eq]
All a man’s ways seem right in his own eyes,
but Adonai weighs the heart.
To do righteousness and justice
is more acceptable to Adonai than sacrifice.
Haughty eyes and a proud heart—
the lamp of the wicked is sin.

Plans of the diligent surely lead to gain,
but all who are hasty come only to loss.
Getting treasures by a lying tongue
is like a fleeting vapor for those who seek death.

Violence and Ruin of the Wicked

The violence of the wicked sweeps them away,
because they refuse to act justly.
The way of the guilty is crooked,
but the conduct of the pure is upright.
It is better to live on a corner of a roof
than in a house shared
with a quarrelsome wife.

10 A wicked soul craves evil—
his neighbor finds no favor in his eyes.
11 When a mocker is punished, the naïve become wise.
When a wise person is instructed, he gains knowledge.

12 The righteous one considers the house of the wicked,
throwing the wicked down to their ruin.

13 Whoever shuts his ears to the cry of the poor,
will also cry out but not be answered.

14 A gift in secret soothes anger,
and a bribe given secretly, fierce rage.

15 Doing justice brings joy to the righteous,
and terror to those who do evil.

16 Whoever strays from the path of wisdom
ends up in the congregation of the dead.
17 Whoever loves pleasure becomes poor.
Whoever loves wine and oil will not be rich.
18 The wicked is a ransom for the righteous
and the faithless for the upright.
19 It is better to live in a desert land
than with a quarrelsome, worrisome wife.

20 Precious treasure and oil are in a wise person’s dwelling,
but a foolish person devours all he has.

21 Whoever pursues righteousness and mercy
finds life, prosperity and honor.

22 A wise person scales the city of warriors
and brings down the stronghold in which they trust.

23 Whoever guards his mouth and tongue
keeps his soul out of troubles.

24 A proud and haughty man
—Mocker is his name—
acts with overbearing pride.

25 A slacker’s craving will kill him,
because his hands refuse to work.
26 All day long he craves greedily,
yet the righteous one gives and does not hold back.
27 The sacrifice of the wicked is an abomination—
how much more when he brings it with evil intent?
28 A false witness will perish,
but a man who hears will speak forever.
29 A wicked man puts on a bold face,
but the upright man considers his ways.

30 There is no wisdom,
there is no understanding,
there is no counsel—
against Adonai.

31 A horse is prepared for the day of battle,
but victory comes from Adonai.
22 A good name is to be chosen rather than great wealth,
and grace rather than silver or gold.
Rich and poor have this in common—
Adonai is the Maker of them all.
A crafty person sees danger and hides,
but the naïve keep going and suffer for it.

The reward of humility and fear of Adonai
is riches, honor and life.

Thorns and snares are in the path of the perverse,
but one who guards his soul stays far from them.

Train up a child in the way he should go,
when he is old he will not turn from it.

The rich rule over the poor,
the borrower is a slave to the lender.

One who sows injustice will reap trouble,
and the rod of his fury will perish.

One with a bountiful eye will be blessed,
for he shares his bread with the poor.

10 Throw out a scoffer and strife will go out,
quarreling and disgrace will cease.
11 One who loves purity of heart and whose speech is gracious,
will have the king as his friend.

12 The eyes of Adonai guard knowledge, but He undermines
the words of the faithless.

13 The slacker says, “There’s a lion outside!
I’ll be killed in the streets.”

14 The mouth of a seducing woman is a deep pit—
into it will fall one with whom Adonai is angry.

15 Foolishness is bound up in the heart of a child,
but a rod of discipline will drive it far from him.

16 The one who oppresses the poor to increase his own gain,
and the one who gives to the rich—both end in poverty.

17 Incline your ear and listen to the words of the wise,
and apply your heart to my knowledge.
18 For it is delightful if you keep them
within you, ready on your lips.
19 So that your trust may be in Adonai,
I made them known to you this day, even you.
20 Have I not written to you thirty sayings
of admonition and knowledge,
21 to show you true and reliable words,
that you may give a true answer to those who sent you?

22 Do not rob a poor person because he is poor,
nor crush the needy at the gate,
23 for Adonai will plead their case,
and rob life from those who plunder them.

24 Do not be friends with one given to anger
or associate with a hot-tempered person,
25 lest you learn his ways,
    and entangle your soul in a snare.

26 Do not be one who shakes hands
or puts up security for debts.
27 If you do not have enough to pay,
why should your bed be taken from under you?

28 Do not move an ancient boundary stone
which your fathers set up.

29 Do you see a man skilled in his work?
He will stand before kings.
He will not stand before obscure people.

Advice About Appetites

23 When you sit down to dine with a ruler,
consider carefully what is set before you,
and put a knife to your throat
if you possess a large appetite.
Do not crave his delicacies,
for that food is deceptive.

Do not wear yourself out to get rich.
Be wise enough to restrain yourself.
When you cast your eyes on riches, it is gone;
for it surely sprouts wings and flies off into the sky like an eagle.

Do not eat the food of a stingy person,
or desire his delicacies.
For as he thinks within himself, so is he.
    “Eat and drink”, he says to you,
    but his heart is not with you.
You will vomit up the morsel you ate,
and will waste your pleasant words.
Do not speak in the ears of a fool,
for he will disdain the wisdom of your words.

10 Do not move an ancient boundary stone,
or encroach on fields of the fatherless,
11 for their redeemer is strong.
He will plead their case against you.

12 Apply your heart to discipline
and your ears to words of knowledge.
13 Do not withhold correction from a child.
If you strike him with a rod, he will not die.
14 Punish him with a rod,
and deliver his soul from Sheol.

Wisdom’s Path to the Future

15 My son, if your heart is wise,
then my heart also will be glad.
16 Yes, my inmost being will rejoice
when your lips speak what is right.

17 Do not let your heart envy sinners,
but always be in the fear of Adonai.
18 For surely there is a future,
and your hope will never be cut off.
19 Listen, my son, and be wise,
and guide your heart in the right way.

20 Do not join those drinking too much wine
or gorging on meat,
21 for both drunkards and gluttons will be impoverished—
grogginess will clothe them with rags.

22 Listen to your father who begot you
and do not despise your mother when she is old.
23 Acquire truth and do not sell it,
acquire wisdom, instruction and understanding.
24 The father of a righteous one rejoices greatly.
Whoever fathers a wise child delights in him.
25 Let your father and your mother be glad,
let she who bore you rejoice!
26 My son, give your heart to me,
and let your eyes observe my ways.
27 For a prostitute is a deep pit,
an adulterous woman is a narrow pit.
28 Indeed, she lies in wait like a robber,
and increases the unfaithful among men.

Lingering Long Over Wine

29 Who has woe? Who has sorrow?
Who has fights? Who has complaining?
Who has bruises for no reason?
Who has red eyes?
30 Those who linger long over wine,
who go looking for mixed wine.
31 Do not gaze at wine when it is red,
when it sparkles in the cup,
when it glides down smoothly.
32 In the end it bites like a serpent
and stings like a viper.
33 Your eyes will see strange things.
Your heart will utter perverse things.
34 Then you will be like one lying down in the heart of the sea,
or sprawled on the top of a mast.
35 “They hit me! But I was not hurt.
They beat me up! But I did not feel it.
When will I wake up?
I will look for another drink.”
24 Do not envy evil people,
or desire to be with them,
for their hearts contemplate violence,
and their lips speak mischief.

Strength Through Wise Counsel

By wisdom a house is built,
by understanding it is prepared,
and by knowledge its rooms are filled
with every rare and pleasing treasure.
A wise man is strong,
and a man of knowledge
becomes even stronger.
For with wise advice you wage war
and in many counselors there is victory.
Wisdom is unattainable for a fool—
he does not open his mouth at the gate.
One who plots evil will be called a schemer.
A foolish scheme is sin,
and people detest a mocker.

Counsel on Friendship

10 If you falter in a day of adversity,
your strength is small.
11 Rescue those being dragged off to death,
hold back those stumbling to slaughter.
12 If you say, “Look, we didn’t know this.”
Won’t He who weighs hearts perceive it?
Won’t He who guards your soul know it?
Won’t He repay each one according to his deeds?[er]

13 Eat honey, my son, for it is good,
and honeycomb is sweet to your taste.
14 Likewise know that wisdom is sweet to your soul.
If you find it, there will be a future, and your hope will not be cut off.

15 Do not lurk like the wicked near the dwelling of the righteous.
Do not assault his home.
16 For though the righteous one may fall seven times,
he gets up again, but the wicked stumble in adversity.
17 Do not rejoice when your enemy falls,
or let your heart be glad when he stumbles,
18 or Adonai may see it as evil in His eyes,
and turn His wrath away from him.
19 Do not be upset because of evil people,
or be envious of the wicked,
20 for the evil person has no future,
    and the lamp of the wicked will be snuffed out.

21 My son, fear Adonai and the king,[es]
and do not associate with rebels.
22 For their destruction will arise suddenly,
and who knows the ruin both Adonai and the king can bring?
23 These sayings are also from the wise:
Partiality in judgment is not good.
24 Whoever tells the guilty,
“You are innocent,” people curse him and nations revile him.
25 But for those who convict the guilty there will be delight—
good blessing will come upon them.

26 An honest answer
is like a kiss on the lips.

27 Finish your outdoor work
and get your fields ready.
After that, build your house.

28 Do not be a witness against your neighbor without cause,
and do not deceive with your lips.
29 Do not say, “I will do to him what he has done to me;
I will pay him back for his deed!”[et]

Lesson of the Lazy

30 I passed by the field of the slacker,
by the vineyard of one lacking judgment.
31 Surprisingly, it was all overgrown with thorns,
the ground was covered with weeds,
and its stone wall was broken down.
32 Then I took to heart what I observed
and learned a lesson from what I saw:
33 “A little sleep, a little slumber,
a little folding of the hands to sleep,”
34 then your poverty comes tramping in,
and your need like an armed soldier.

The Glory of Searching a Matter

25 These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied:

It is the glory of God to conceal a matter
and the glory of kings to search it out.
As high as heaven and deep as earth,
so the hearts of kings are unsearchable.
Remove impurities from silver
and out comes material for the refiner.
Remove the wicked from before the king,
and his throne will be established in righteousness.

Do not honor yourself in the king’s presence,
and do not stand in the place of great men.
Better for him to say to you, “Come up here,”
than for you to be humiliated before a nobleman.
What your eyes have seen,
do not bring hastily to court,
or what will you do afterward,
when your neighbor puts you to shame?
Argue your case with your associate,
without betraying another’s confidence,
10 or the one who hears it will shame you,
and you will never lose your bad reputation.

A Fitting Reproof is Precious

11 Like apples of gold in settings of silver
is a word aptly spoken.
12 Like a gold earring or a gold ornament
is a wise reproof to a receptive ear.
13 Like the coolness of snow at harvest time
is a faithful messenger to those who send him
for he refreshes his master’s soul.
14 Like clouds and wind without rain
is one who boasts about a gift not given.

15 Through patience a ruler may be persuaded,
and a soft tongue can break a bone.

Proverbs for Daily Life

16 When you find honey, eat just enough,
lest you are stuffed and vomit it.
17 Seldom set foot in your neighbor’s house,
lest he become weary of you and loathe you.
18 Like a club, a sword, or a sharp arrow
is one who bears false witness against his neighbor.
19 Like a broken tooth or a lame foot
is confidence in the unfaithful in time of trouble.
20 Like taking off a garment on a cold day
    or like vinegar poured on soda,
is one who sings songs to a heavy heart.

21 If your enemy is hungry, give him bread to eat,
and if he is thirsty, give him water to drink,
22 for you will heap coals of fire on his head[eu]
and Adonai will reward you.

23 A north wind brings rain,
and a backbiting tongue angry faces.
24 Better to dwell in a corner of a roof
than share a house with a quarrelsome wife.

25 Like cold water to a weary soul
is good news from a distant land.
26 Like a muddied spring or a polluted well
is a righteous person who yields before the wicked.

27 It is not good to eat too much honey,
or honorable to seek one’s own honor.
28 Like a city whose walls are broken down
is one with no control over his temper.

Folly of Fools

26 Like snow in summer or rain at harvest,
so honor is not fitting for a fool.
Like a fluttering sparrow or a flying swallow,
so an undeserved curse does not land.
A whip for a horse, a bridle for a donkey,
and a rod for the back of fools.
Do not answer a fool according to his folly,
else you also will be like him.
Answer a fool according to his folly,
else he will be wise in his own eyes.
Like cutting off one’s feet or drinking violence
is sending a message by a fool’s hand.
Like a lame man’s legs that hang limp,
so is a proverb in a fool’s mouth.
Like tying a stone into a sling,
so is giving honor to a fool.
Like a thorn bush in a drunkard’s hand
is a proverb in a fool’s mouth.
10 Like an archer who wounds at random
is one who hires a fool or any passer-by.
11 Like a dog that returns to its vomit,
so a fool repeats his folly.[ev]
12 Do you see one wise in his own eyes?
There is more hope for a fool than him.

Folly of Slackers

13 A slacker says,
“There’s a lion on the road!
A lion is in the streets!”
14 As a door turns on its hinges
so a slacker turns on his bed.
15 The slacker plunges his hand in the dish—
he is too tired to bring it back to his mouth.
16 A slacker is wiser in his own eyes
than seven people who answer sensibly.

Folly of Lashon Ha-Ra

17 Like one who takes a dog by the ears
is a passer-by who meddles in a quarrel not his own.
18 Like a madman shooting firebrands and deadly arrows
19 so is one who deceives his friend, and says, “I was only joking.”
20 Without wood a fire goes out;
without gossip quarrels cease.
21 As coals are to embers and wood to fire,
so is a contentious person to kindling strife.
22 A gossip’s words are like tasty morsels—
they slide down into the innermost parts of the body.
23 Like silver glaze overlaying earthenware
are fervent[ew] lips with an evil heart.
24 One who hates, disguises it with his lips,
but he stores up deceit within him.
25 When he speaks favorably, do not believe him,
for there are seven abominations in his heart.
26 Though his hatred may be concealed
by deceit, his evil will be exposed before the assembly.

27 Whoever digs a pit will fall in it,
and whoever rolls a stone—it will come back upon him.

28 A lying tongue hates those crushed by it,
and a flattering mouth causes ruin.

Do Not Boast

27 Do not boast about tomorrow,
for you do not know what a day may bring.[ex]
Let another praise you and not your own mouth,
a stranger and not your own lips.
A stone is heavy and sand a burden,
but provocation by a fool is heavier than both.

Wrath is cruel and anger is overwhelming,
but who can stand before jealousy?

Better is open rebuke than hidden love.
Faithful are the wounds of a friend,
but excessive the kisses of an enemy.

One who is full loathes honeycomb,
but to one who is hungry every bitter thing is sweet.

Like a bird that strays from its nest
is a man that wanders from his home.

Iron Sharpens Iron

As ointment and perfume gladden the heart,
so the sweetness of one’s friend comes from his sincere counsel.
10 Do not forsake your friend, or your father’s friend,
nor go to your brother’s house in the day of your disaster—
better a neighbor nearby than a brother far off.

11 Be wise, my son, make my heart glad,
so I may answer anyone who taunts me.

12 The prudent see danger and hide,
but the naïve keep going and pay the penalty.

13 Take a man’s garment, who puts up security for a stranger,
and hold it in pledge, as security for a seductive woman.

14 If someone blesses his friend with a loud voice early in the morning,
it will be taken as a curse.

15 Continual dripping on a day of steady rain
and a contentious wife are alike—
16 hiding her is like hiding the wind or grasping oil with the right hand.

17 As iron sharpens iron,
so a person sharpens the countenance of his friend.

18 Whoever tends a fig tree will eat its fruit,
whoever takes care of his master will be honored.

19 As water reflects the face,
so a person’s heart reflects the person.

20 Sheol and Abaddon are never satisfied,
and neither are the eyes of man.
21 A crucible is for silver and a furnace is for gold,
but a person is proved by the praise he receives.

22 Even if you pound the fool along with the grain in a mortar with a pestle,
his foolishness would never leave him.

23 Know well the condition of your flocks,
pay attention to your herds,
24 for riches are not forever,
nor a crown from generation to generation.

25 When hay is removed and grass appears,
    and grain from the hills is gathered in,
26 lambs will provide you with clothing,
    and goats with the price of a field.
27 There will be enough goats’ milk for food
    and food for your household,
    and sustenance for your maidservants.

Confidence, Discernment, Integrity

28 The wicked flee when no one is pursuing,
but the righteous are as bold as a lion.
When a country is in rebellion, it has many rulers,
but a man of discernment and knowledge maintains order.

A poor man who oppresses the weak
is like pounding rain without food.
Those who forsake Torah praise the wicked,
but those who keep Torah stir them up.
Evil men do not understand justice,
but those who seek Adonai understand it fully.
Better the poor who walks in his integrity
than the rich whose ways are crooked.
He who keeps Torah is a discerning son,
but a companion of gluttons disgraces his father.
Whoever increases his wealth by exorbitant interest,
gathers it for one kinder to the poor.
One who turns his ear from hearing Torah
—even his prayer is an abomination.
10 One who leads the upright astray along an evil path
will fall into his own pit,
but the blameless will inherit good.
11 A rich person is wise in his own eyes,
but a discerning poor person sees through him.
12 When the righteous triumph there is great glory,
but when the wicked rise to power, people hide.

13 One who covers up his transgressions will not prosper,
but whoever confesses and forsakes them finds mercy.
14 Blessed is one who is always cautious,
but whoever hardens his heart will fall into trouble.

15 Like a roaring lion or a prowling bear
is a wicked ruler over helpless people.
16 An oppressive leader lacks judgment.
One who hates unjust gain will prolong his life.

17 A man tormented by the guilt of murder
flees to the Pit—let no one support him.
18 Whoever walks blamelessly will be safe,
but whoever is perverse in his ways will fall suddenly.

Wisdom About Finances

19 Whoever works his land will be satisfied with food,
but whoever chases fantasies will have his fill of poverty.
20 A faithful man will have many blessings,
but one eager to get rich will not go unpunished.
21 To show partiality is not good—
yet for a piece of bread a man may do wrong.
22 A stingy man[ey] chases after riches,
but does not know that poverty will overtake him.
23 One who rebukes a man will in the end find more favor
than one with a flattering tongue.
24 Whoever robs his father or his mother, and says, “It’s not a crime,”
is a partner to him who destroys.
25 A greedy soul stirs up strife,
but one who trusts in Adonai prospers.
26 Whoever trusts in his own heart is a fool,
but he who walks in wisdom will escape.
27 One who gives to the poor will not lack,
but one who shuts his eyes will have many curses.
28 When the wicked rise to power, people hide,
but when they perish, the righteous increase.
29 One who remains stiff-necked after many rebukes
will suddenly be destroyed—without remedy.
When the righteous thrive, people rejoice.
When the wicked rule, people groan.
Whoever loves wisdom brings joy to his father,
but a companion of prostitutes squanders his wealth.

By justice a king brings stability to a land,
but one who takes bribes brings it ruin.

A man who flatters his neighbor
spreads a net for his feet.

In an evil man’s wrongdoing is a trap,
but the righteous sings and rejoices.
A righteous person considers justice for the poor.
The wicked one has no such concern.
Mockers incite a city,
but wise men turn away anger.
If a wise man argues with a foolish man,
he rants or laughs, with no resolution.
10 Bloodthirsty people hate a man of integrity
and seek the soul of the upright.
11 A fool gives full vent to his temper,
but a wise man holds it back.

12 If a ruler listens to lies,
all his servants will be wicked.

13 The poor man and the oppressor have this in common:
Adonai gives light to the eyes of both.

14 If a king judges the poor with truth,
his throne will always be secure.

15 A rod and reproof give wisdom,
but a child left to himself disgraces his mother.

16 When the wicked thrive, wrongdoing increases,
but the righteous will see their downfall.

17 Correct your son and he will give you rest.
He will bring delight to your soul.

18 Where there is no divine vision people cast off restraint,
but blessed is the one who keeps Torah.

19 A servant cannot be corrected by words,
for though he understands, he will not respond.
20 Do you see someone hasty in his words?
There is more hope for a fool than him.

21 If someone pampers his slave from childhood
in the end he will be ungrateful.

22 An angry man stirs up dissention,
and a hotheaded one commits many transgressions.

23 A man’s pride will bring him low,
but a humble spirit will gain honor.
24 An accomplice of a thief is his own enemy.
He hears the oath but says nothing.

25 Fear of man will prove to be a snare,
but one who trusts in Adonai will be kept safe.
26 Many seek an audience with a ruler,
but from Adonai one receives justice.
27 The righteous detest the unjust,
and the wicked detest the upright.

What is The Name of His Son?

30 The words of Agur son of Jakeh—
an oracle this man declared to Ithiel, to Ithiel and to Ucal:
“Surely I am more stupid than any man
and do not have a man’s understanding.
I have not learned wisdom,
nor have I knowledge of the Holy One.
Who has gone up into heaven, and come down?[ez]
Who has gathered the wind in the palm of His hand?
Who has wrapped the waters in a cloak?
Who has established all the ends of the earth?
What is his name and what is the name of His son—if you know?”[fa]

Every word of God is purified.
He is a shield to those who take refuge in Him.
Do not add to His words,
or else He will rebuke You and prove you a liar.

Two things I ask of You—
do not refuse me before I die:
Keep falsehood and lies far from me.
Give me neither poverty nor riches,
but feed me with my allotted bread,[fb]
lest I become satisfied and deny You
    and say, “Who is Adonai?”
Or lest I become poor, and steal
    and profane the Name of my God.

A Filthy, Haughty Generation

10 Do not slander a servant to his master,
or he will curse you, and you pay for it.
11 There is a generation that curses its father
and does not bless its mother.
12 There is a generation that is pure in its own eyes,
and yet is not cleansed from its filth.
13 There is a generation whose eyes are so haughty,
whose eyelids are lifted up disdainfully.
14 There is a generation whose teeth are swords
and whose molars are knives,
    to devour the poor from the earth
    and the needy from among humanity.

15 The leech has two daughters: “Give! Give!”
Three things are never satisfied, four never say, “Enough!”—
16 Sheol, a barren womb,
    land that is not satisfied with water,
    and fire that never says, “Enough!”

17 The eye that mocks a father and scorns obeying a mother—
will be pecked out by ravens of the valley
and eaten by young vultures!

18 Three things are too amazing for me,
four I do not understand:
19 the way of an eagle in the sky,
the way of a serpent upon a rock,
the way of a ship in the heart of the sea,
and the way of a man with a maiden.

20 Such is the way of an adulteress:
she eats, wipes her mouth and says,
“I have done nothing wrong.”

21 Under three things the earth trembles,
and under four it cannot bear up:
22 under a slave when he becomes a king,
a fool when he is stuffed with food,
23     an unloved woman when she is married,
and a handmaid when she displaces her mistress.

Lessons from Creatures

24 Four things on earth are small,
yet they are exceedingly wise:
25 ants are creatures with little strength,
yet they store up their food in summer;
26 coneys are creatures with little power,
yet they make their homes in the cliffs;
27 locusts have no king,
yet they advance together in ranks;
28     a lizard you can catch with the hand,
yet it is found in kings’ palaces.

29 Three things are stately in their stride,
four that move with stately bearing:
30 a lion, mighty among beasts,
who never backs down from anything;
31 a strutting rooster, a male-goat,
and a king with his army around him.

32 If you have acted foolishly, exalting yourself,
or if you have planned evil,
put your hand over your mouth.
33 For as churning milk produces butter,
and twisting the nose produces blood,
so stirring up anger produces strife.

A Mother’s Warning

31 The words of King Lemuel, an oracle that his mother taught him:

O my son, O son of my womb,
O son of my vows,
do not give your vigor to women,
or your ways to what ruins kings.
It is not for kings, O Lemuel,
it is not for kings to drink wine,
or for rulers to crave strong drink,
lest they drink, forget what is decreed,
and pervert justice for all the oppressed.
Give strong drink to one who is dying,
and wine to those who are bitterly distressed—
let him drink, forget his poverty,
and remember his misery no more.

Open your mouth on behalf of those unable to speak,
for the justice of all who are destitute.
Open your mouth, judge righteously,
plead the cause of the poor and needy.

A Woman of Valor

10 An accomplished woman who can find?
Her value is far beyond rubies.
11 Her husband’s heart trusts in her,
and he lacks nothing valuable.
12 She brings him good and not harm
all the days of her life.
13 She selects wool and flax
and her hands work willingly.
14 She is like merchant ships,
bringing her sustenance from afar.
15 She rises while it is still night
and provides food for her household
and portions for her servant girls.
16 She considers a field and buys it.
From the fruit of her hands she plants a vineyard.
17 She girds herself with strength
and invigorates her arms.
18 She discerns that her business is good.
Her lamp never goes out at night.
19 She extends her hands to the spindle
and her palm grasps the spinning wheel.
20 She spreads out her palms to the poor,
and extends her hands to the needy.
21 She is not afraid of snow for her house,
for her whole household is clothed in scarlet wool.
22 She makes her own luxurious coverings.
Her clothing is fine linen and purple.
23 Her husband is respected at the city gates,
when he sits among the elders of the land.
24 She makes linen garments and sells them
and supplies sashes to the merchants.
25 Strength and dignity are her clothing,
and she laughs at the days to come.
26 She opens her mouth with wisdom—
a lesson of kindness is on her tongue.
27 She watches over the affairs of her household,
and does not eat the bread of idleness.
28 Her children arise and bless her,
her husband also praises her:
29 “Many daughters have excelled,
but you surpass them all.”
30 Charm is deceitful and beauty is vain,
but a woman who fears Adonai will be praised.
31 Give her the fruit of her hands.
Let her deeds be her praise at the gates.

Job and His Children

There was a man in the land of Uz whose name was Job. Now that man was blameless and upright; he feared God and shunned evil. He had seven sons and three daughters and his possessions were 7,000 sheep, 3,000 camels, 500 yoke of oxen and 500 female donkeys, and a very large household. That man was the greatest of all the people of the East.

Now it was customary for his sons to hold a banquet, each on his own day in his own house. They would send to invite their three sisters to eat and drink with them. When the round of banquet days was completed, Job would send for them and consecrate them. He would rise early in the morning and offer burnt offerings, according to the number of them all. For Job said, “Perhaps my children have sinned and cursed God in their hearts.” Thus Job did everyday.

The Adversary Tests Job

One day the sons of God came to present themselves before Adonai, and the satan[fc] also came with them. Adonai said to the satan, “Where have you come from?”

The satan responded to Adonai and said, “From roaming the earth and from walking on it.”[fd]

Adonai said to the satan, “Did you notice my servant Job? There is no one like him on the earth—a blameless and upright man, who fears God and spurns evil.”

Then the satan responded to Adonai, saying, “Does Job fear God for nothing? 10 Have you not made a hedge around him, his household, and everything he has? You have blessed the work of his hands and his possessions have increased in the land. 11 But now, stretch out Your hand and strike everything he has, and he will certainly curse You to Your face!”

12 Then Adonai said to the satan, “Everything he has is in your hand. Only do not extend your hand against him!” So the satan departed from the presence of Adonai.

13 One day when his sons and daughters were eating and drinking wine in their oldest brother’s house, 14 a messenger came to Job, saying, “The oxen were plowing and the donkeys were grazing near them, 15 when the Sabeans attacked and carried them off. They also killed the servants with the edge of the sword—I alone escaped to tell you!”

16 While this one was still speaking another came in and said, “The fire of God has fallen from heaven and has burned up the sheep and servants—it has consumed them, and I—I alone—escaped to tell you!”

17 While this one was still speaking another came in and said, “The Chaldeans formed three bands and raided the camels and took them all away. They also killed the servants with the edge of the sword, and I—only I alone—escaped to tell you!”

18 While this one was still speaking another came in and said, “Your sons and your daughters were eating and drinking wine at their oldest brother’s house 19 when suddenly a mighty wind came from beyond the wilderness and struck the four corners of the house, and it collapsed on the young people and they died. And I—only I alone—escaped to tell you!”

20 Then Job got up, tore his robe, shaved his head, fell to the ground and worshiped. 21 Then he said:

“Naked I came from my mother’s womb,
    and naked I will return there.
Adonai gave and Adonai has taken away;
    blessed be the Name of Adonai.”

22 Through all this, Job did not sin nor did he cast reproach on God.

Affliction of the Body

Again the day came when the sons of God came to present themselves before Adonai, and the satan also arrived among them to present himself before Adonai. Adonai said to him, “Where are you coming from?”

The satan answered Adonai, “From roaming the earth and from walking on it.”

Then Adonai said to the satan, “Have you noticed My servant Job? For there is no one like him on the earth, a blameless and upright man, who fears God and spurns evil. And he still holds firmly to his integrity, though you incited Me against him to ruin him without any reason.”

The satan replied to Adonai saying, “Skin for skin! A man will give up all he has for his own life. But now, stretch out Your hand and strike his bone and his flesh, and he will certainly curse You to Your face!”

Adonai said to the satan, “Very well, he is in your hand—only spare his life!”

So the satan departed from the presence of Adonai, and afflicted Job with painful boils, from the sole of his foot to the top of his head. He took a piece of broken pottery to scrape himself while he was sitting among the ashes.

Then his wife said to him, “Are you still holding firmly to your integrity? Curse God and die!”

10 He said to her, “You speak as any foolish woman would speak. Should we accept the good from God and not accept the bad?”

Through all this Job did not sin with his lips.

Three Friends Sit Shiva

11 When Job’s three friends heard about all this calamity that had come upon him, each of them came from his own place—Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite. They met together to come and mourn with him and to comfort him. 12 But when they saw him from a distance they did not recognize him, and they raised their voices and wept. Each one tore his robe and threw dust into the air onto their heads. 13 Then they sat with him on the ground for seven days and seven nights. No one spoke a word to him because they saw that his pain was very great.

Job Curses His Own Birth

After this, Job opened his mouth and cursed his day. Then Job answered and said:

“May the day I was born perish,
    and the night that said,
    ‘A man is conceived!’
That day—may it be darkness;
    may God above not regard it;
    may no light shine on it.
May darkness and deep gloom reclaim it;
    may a cloud settle over it;
    may whatever blackens the day terrify it.
That night—may thick darkness seize it;
    may it not be included among the days of the year,
    nor be entered among the number of months.
Indeed, may that night be barren;
    may no joyful shout enter it.
May those who curse, curse the day—
    those ready to awaken Leviathan.
May its morning stars be darkened;
    may it hope for light but have none—
    may it never see the eyelids of dawn.
10 For it did not shut the doors of the womb on me,
    nor did it hide trouble from my eyes.
11 Why did I not die at birth
    and expire as I exited the womb?
12 Why did the knees welcome me,
    and breasts that I might nurse?
13 For now I would be lying down and quiet;
    I would be asleep and at rest
14 with kings and counselors of the earth,
    who built for themselves places now desolate,
15 with princes who had gold,
    who filled their houses with silver.
16 Or why was I not hidden like a stillborn,
    like infants who never saw light?
17 There the wicked cease from turmoil,
    and there the weary are at rest.
18 Prisoners are at ease together;
    they do not hear the voice of the taskmaster.
19 Small and great are there;
    and slave is free from his master.

20 Why is light given to one who suffers
    and life to the bitter of soul,
21 to those who long for death, but it does not come,
who dig for it more than for hidden treasures,
22 who are filled with gladness
    and rejoice when finding the grave?
23 Why is light given to a man whose way is hidden,
    and whom God has hedged in?
24 For my sighing comes instead of my bread,
    and my groans pour out like water.
25 For the thing I dreaded has come upon me,
    and what I feared has happened to me.
26 I have no ease, no quietness;
    I have no rest, but turmoil came.”

Eliphaz: God is Righteous

Then Eliphaz the Temanite responded and said:

“If one attempts a word with you, will you become impatient?
But who can keep from speaking?
Behold, you have instructed many;
    you have strengthened weak hands.
Your words have supported those who stumbled,
    and strengthened buckling knees.
Yet now it has come to you,
    and you are discouraged;
it strikes you,
    and you are dismayed.

Is not your piety your confidence,
    the integrity of your ways your hope?
Reflect now:
    Who, being innocent, ever perished?
    And where were the upright destroyed?
As I have seen, those who plow iniquity
    and sow harm, reap them.[fe]
By the breath[ff] of God they perish;
    by the blast of His anger they vanish.[fg]
10 The lion may roar and the cub growl,
    but the teeth of young lions are broken.
11 The mighty lion perishes for lack of prey
    and the lioness’ cubs are scattered.

Testimony of an Accusing Spirit

12 Now a word was secretly brought to me,
    and my ear caught a whisper of it.
13 Amid unsettling visions in the night,
    when a deep sleep falls on men,
14 dread and trembling seized me,
    and made my bones shake.
15 Then a spirit brushed over my face,
    and the hair of my flesh stood on end.
16 It stood still,
    but I could not recognize its appearance,
A form was before my eyes
    and I heard a murmur, a voice:
17 ‘Can a mortal be righteous before God;
    or a man pure before his Creator?
18 If He puts no trust in His servants
    and accuses His angels of error,
19 how much more those
    who dwell in houses of clay,
    whose foundation is in the dust,
    who are crushed before the moth?
20 From morning until evening they are beaten into pieces—
    unnoticed, they perish forever.
21 Is not their tent cord pulled out,
    so that they die without wisdom.’”

Eliphaz: God is Correcting You

“Cry out now! Will anyone answer you?
    To which of the holy ones will you turn?
For resentment kills a fool,
    and envy slays the simple.
I myself have seen a fool taking root,
    but suddenly I cursed his dwelling.
His sons are far from safety,
    and crushed at the gate without a deliverer!
The hungry consumes his harvest,
    taking it even from among thorns,
    and the thirsty pants after their wealth.
For evil does not come from the dust,
    nor does trouble sprout from the ground.
Yet man is born for trouble,
    as surely as sparks fly upward.
But as for me, I would seek God;
    I would lay my cause before God.
Who does great things beyond comprehension,
    wonders without number.
10 Who gives rain to the earth
    and sends water over the plains.
11 Who places the lowly on high
    and lifts mourners to salvation.
12 Who frustrates the plans of the crafty,
    so that their hands attain no success.
13 Who catches the clever in their craftiness,
    and thwarts the plan of the cunning.
14 By day they encounter darkness
    and grope at noon as if it were night.
15 But He saves the needy from the sword of their mouth,
    and from the clutches of the mighty.
16 So the helpless have hope
    and injustice shuts its mouth.

17 Behold, happy is the one whom God corrects,
    so do not despise the discipline of Shaddai.
18 For He inflicts pain, but He also binds up;
He injures, yet His hands also heal.
19 From six calamities He will deliver you,
    even in seven, no harm will touch you.
20 In famine, He will redeem you from death,
    and in war, from the power of the sword.
21 You will be hidden from the lash of the tongue,
    and not fear when violence comes.
22 You will laugh at violence and famine,
    and will not fear the beasts of the earth.
23 For you will have a covenant with the stones of the field,
    and the beasts of the field will be at peace with you.
24 You will know shalom in your tent,
    and you will take stock of your home
    and find nothing missing.

25 “You will know that
    your descendants will be numerous
    your offspring like the grass of the earth.
26 You will come to the grave in vigor,
    like sheaves of grain in its season.
27 Behold, we have investigated this—it is true.
Hear it, and apply it to yourself!”

Job Cries For Justice

Job responded and said:

“If only my grief could be weighed
    and my calamity placed on the scales.
For it outweighs the sands of the sea;
    that is why my words have been rash.
For the arrows of Shaddai are in me,
    my spirit drinks in their poison;
God’s terrors line up against me.
Does a wild donkey bray over fresh grass
    or an ox bellow over his fodder?
Is something bland eaten without salt,
    is there taste in the white of an egg?
My soul refuses to touch them;
    they are like sickening food to me.

Oh that my request would be realized,
    that God would grant my hope;
that God would be willing to crush me,
    to release His hand, and cut me off!
10 Then I would still be comforted,
    even rejoice in spite of unrelenting pain,
for I have not denied the words of the Holy One.

11 “What is my strength,
    that I should hope?
What is my end,
    that I should endure?
12 Is my strength the strength of rock?
    Is my flesh bronze?
13 Is there no help within me;
    has not success been banished from me?

14 “A despairing person should have the kindness of his friend,
    even if he forsakes the fear of Shaddai.
15 My brothers have acted deceptively,
    as a seasonal stream,
    as a torrential stream that overflows
16 when darkened by thawing ice,
    and obscured by snow,
17 but when they are scorched, they dry up,
    and in the heat, they vanish from their place.
18 Caravans turn aside from their course;
    they go up into the wasteland and perish.
19 The caravans of Tema looked intently,
    the travelers of Sheba hoped for them.
20 They were distressed because they had been confident;
    they came so far and were disappointed.

21 “Indeed, now you have become nothing;
    you see a terror and are afraid.
22 Have I ever said, ‘Give to me’
    or ‘Pay a bribe for me from your wealth’
23 or ‘Save me from the enemy’s hand’
    or ‘Redeem me from a ruthless hand’?
24 “Teach me, and I will be silent;
    explain to me how I have been wrong.
25 Honest words are painful,
    but what does your arguing prove?
26 Do you intend to correct my words,
    and treat the words of
    a despairing man as wind?
27 Would you cast lots for an orphan,
    and barter over your friend?

28 “Now be so kind as to look at me;
    I will not lie to your face.
29 Relent, do not be unjust;
    reconsider, for my righteousness is in it.
30 Is injustice on my tongue?
    Can my palate not discern evil?”

Futility of Days

“Does not man have hard labor on earth?
    Are not his days like those of a hired laborer?
Like a slave longing for the shadow,
    or a hired man waiting for his pay,
so I have inherited months of futility,
    and nights of distress have been appointed to me.
When I lay down I say, “When will I rise?”
The night drags on, and I toss until the day dawns.
My flesh is clothed with maggots and clods of dirt;
    My skin is broken and festering.
My days fly faster than a weaver’s shuttle
    and come to an end without hope.
Remember, my life is but a breath;
    my eyes will not see goodness again!
The eye that sees me now will see me no more;
your eyes will be on me, but I will be no more.
As a cloud vanishes and is gone,
    so one descending into Sheol does not come up;
10 he will never return to his house,
    his place does not know him.

11 “So I will not keep silent;
    I will speak in the distress of my spirit,
    I will complain in bitterness of soul.
12 Am I a sea, or a monster of the deep
    that You have set a watch over me?
13 When I say, ‘My bed will comfort me,
    my couch will ease my complaint,’
14 then You frighten me with dreams,
    and terrify me with visions,
15 so that my soul prefers strangulation,
    and my bones death.
16 I despise it; I would not live forever.
Leave me alone, for my days are a vapor.

17 “What is mankind,
    that You magnify him,
    that You set Your heart on him,
18 that You visit him every morning,
    and test him in every moment?
19 Will You never look away from me,
    or let me alone until I swallow my spittle?
20 Have I sinned—
    what have I done to You,
    O watcher of men?
Why have You set me as Your target?
    Have I become a burden to You?
21 Why do You not pardon my transgression,
    and take away my iniquity?
For now I will lie down in the dust,
    and You will search for me,
    but I will be gone.”

Bildad: God Restores the Righteous

Then Bildad the Shuhite answered and said:

“How long will you say these things?
    The words of your mouth are like a mighty wind.
Does God pervert justice?
    Does Shaddai pervert justice?
If your children sinned against Him,
    He handed them over to their rebellion.
If you would seek God
    and plead with Shaddai,
if you are pure and upright,
    even now He will awaken for you
    and restore your righteous abode.
And though your beginning was small,
    your future would flourish.

Now ask the previous generation;
    consider the findings of their fathers;
for we were born yesterday
    and know nothing,
    and our days on earth are but a shadow.
10 Will they not teach you and tell you?
    Will they not bring forth words from their hearts?

11 “Can papyrus grow tall without a marsh?
    Can reeds flourish without water?
12 When still in bloom and uncut,
    it withers more quickly than other grass.
13 Such are the ways of all who forget God;
    the hope of the godless perishes—
14 whose confidence is snapped off,
    his trust is a spider’s web.
15 He leans against his house but it does not stand,
He holds fast to it, but it does not hold up.
16 He is a well-watered plant in the sun,
spreading his shoots over his garden;
17 he entwines his roots around a heap of stones,
and looks for a place between the rocks.
18 If he is uprooted from his place,
    it denies him saying, ‘I never saw you.’
19 Such is his joyous course,
    and from the earth others spring up.
20 Surely God does not spurn the blameless
    or strengthen the hand of evildoers.
21 He will yet fill your mouth with laughter
    and your lips with shouts of joy.
22 Those who hate you will be clothed with shame.
The tent of the wicked will be no more!”

Job: Who is Righteous Before God?

Job responded and said:

“Truly I know it is so,
    but how can one be righteous before God?[fh]
If anyone wished to contend with Him,
    he could not answer Him once in a thousand.
He is wise in heart and mighty in strength.
Who has resisted Him and come out whole?

“He who moves mountains,
    yet they do not know it,
    who overthrows them in His anger;
who shakes the earth from its place
    until its pillars tremble;
who speaks to the sun so it does not rise,
    and seals up the stars;
He alone spreads out the heavens,
    and treads on the waves of the sea;
He makes the Bear, Orion and Pleiades,
    and the constellations of the south;
10 He does great and unfathomable things,
    wonders beyond number.
11 If He were to pass by me,
    I would not see Him!
Were He to move past me,
    I would not perceive Him.
12 If He were to snatch away,
    who could restrain Him?
Who could say to Him,
    ‘What are You doing?’

13 “God does not restrain His anger;
    under Him the helpers of Rahab cower.
14 How then can I answer Him
    or choose my words with Him?
15 Even if I were right, I would not answer;
    I would implore the mercy of my Judge.
16 Even if I called and He answered me,
    I would not believe that He would listen to my voice.
17 He who crushes me with a storm
    and multiplies my wounds for no reason.
18 He does not allow me to catch my breath,
    but fills me with bitterness.
19 If it is a question of strength—
    certainly, He is the mighty One!
If it is a matter of justice—
    who will summon me?
20 Even if I were innocent,
    my mouth would condemn me.
If I were guiltless,
    it will declare me perverse.

21 “I am guiltless.
I have no concern for myself.
I despise my life.
22 It is all the same, therefore I say,
    ‘He destroys both the blameless and the wicked.’
23 If a scourge smites suddenly,
    He mocks the despair of the innocent.
24 If the land falls into the hand of the wicked
    He blindfolds the faces of its judges.
    If it is not He, then who is it?

25 “My days are swifter than a runner;
    they flee away without seeing goodness.
26 They slip by like reed boats,
    like an eagle swooping down on its prey.
27 If I say, ‘I will forget my complaint,
    I will put off my sad face and be cheerful,’
28 I still dread all my pains,
    for I know You will not find me innocent.
29 If I am condemned—
    why should I struggle in vain?
30 If I wash myself with melted snow
    and cleanse my hands with lye,
31 then You would plunge me into a pit
    and my own clothes would detest me.
32 For He is not a human being, like I am,
    that I could answer Him,
    that we could go to court together.
33 There is no arbitrator between us,
    who could lay his hand on us both;
34 who could remove His rod from me,
    so that His terror would not frighten me.
35 Then I would speak and not fear Him
    —except it is not so with me.”

Do Not Condemn Me!

10 “I loathe my own life;
    I will give full vent to my complaint;
    I will speak out of the bitterness of my soul.
I will say to God, ‘Do not condemn me;
    tell me why You contend with me.’
Is it good for You to oppress,
    to despise the work of Your hands,
    while You smile on the plans of the wicked?
Do You have eyes of flesh?
    Do You see as a human being sees?
Are Your days like those of a mortal,
    or Your years like those of a strong man,
that You should seek out my iniquity
    and search out my sin,
though You know that I am not guilty,
    yet there is no one to deliver from Your hand?

“Your hands molded and fashioned me,
    will You now destroy me completely?
Remember You fashioned me like clay;
    will You return me to dust?
10 Did You not pour me out like milk
    and curdle me like cheese,
11 clothe me with skin and flesh
    and knit me together with bones and sinews?
12 You gave me life and steadfast love,
    and Your care has preserved my spirit.

13 “Yet these things You have hid in Your heart,
    for I know that this is with You.
14 If I sinned, You would watch me,
    and not acquit me of my iniquity.
15 If I am guilty, woe to me!
Even if I am innocent,
    I cannot lift my head.
I am full of shame
    and conscious of my affliction.
16 If my head is held high,
    You hunt me like a lion,
    and again work wonders against me.
17 You renew Your witnesses against me,
    and increase Your anger toward me,
    change and warfare are with me.

18 “Why then did You bring me out from the womb?
I should have died so no eye would have seen me.
19 If only I had never come into being,
    or been carried from womb to grave.
20 Are not my days few?
Then stop, leave me alone
    so I might have a little joy,
21 before I depart, and never return,
    to the land of darkness
    and the shadow of death,
22 the land of utter darkness,
    like the deepest darkness and disorder,
    where even the light is like darkness.”

Zophar: God Sees Iniquity

11 Then, Zophar the Naamathite answered and said:

“Should so many words go unanswered?
    Is a man justified by his lips?
Will your idle talk silence men
    and will no one rebuke you when you mock?
For you have said,
    ‘My teaching is flawless’
    and ‘I am pure in Your eyes!’
But if only God would speak
    and open His lips against you,
and show you the secrets of wisdom—
    for sound wisdom has two sides.
Know that God has forgotten some of your iniquity.

“Can you discover the mysteries of God?
    Can you find the limits of Shaddai?
They are higher than the heavens
    —what can you do?
They are deeper than Sheol
    —what can you know?
Its measure is longer than the earth
    and wider than the sea.

10 “If He comes by and imprisons, or convenes a court,
    who can prevent Him?
11 For He knows deceitful men;
    when He sees wickedness, does he not consider it?
12 But a witless man will gain understanding
when a wild donkey’s colt is born a human being?

13 “If you devote your heart to Him
    and spread out your hands to Him,
14 if you put away the wickedness that is in your hand,
and allow no iniquity to abide in your tent,
15 then you will lift up your face without reproach;
you will stand firm and without fear.
16 You will forget your trouble;
    you will remember it like water that has flowed away.
17 Life will be brighter than noonday;
    darkness like the morning.
18 You will be confident, because there is hope;
you will look about you and lie down in safety.
19 You will lie down with no one to make you afraid,
    many will seek your favor.
20 But the eyes of the wicked will fail,
    and escape will elude them;
    their only hope is their dying breath.”[fi]

Job: Everything is in His Hand

12 Job responded and said:

“Without a doubt you are the people
    and wisdom will die with you!
But I have a mind as well as you;
    I am not inferior to you.
    Who does not know these things?

“I have become a laughingstock to my friend,
    though I called on God and He answered—
    a righteous and blameless man is a laughingstock!
Contempt for calamity is the thought of one at ease,
    prepared for those whose foot slips.
The tents of marauders prosper,
    and there is security for those who provoke God—
    for those whom God brings in His hand.
But now ask the animals and they will teach you,
    or the birds of the sky and they will tell you,
or speak to the earth and it will teach you,
    or the fish of the sea and they will inform you.
Which of these does not know
    that the hand of Adonai has done this?
10 In His hand is the life of every creature,
    and the breath of all the human race.
11 Does not the ear test words
    as the palate tastes food?
12 Is not wisdom with the aged
    and understanding bring long life?
13 “With Him are wisdom and power;
    counsel and understanding are His.
14 If He tears down, it cannot be rebuilt;
    one He imprisons cannot be released.
15 If He holds back the waters, they dry up;
if He releases them, they destroy the earth.
16 With Him are power and sound wisdom;
    both deceived and deceiver are His.
17 He leads counselors away stripped
    and makes judges into fools.
18 He loosens the bonds of the kings,
    and binds a loincloth around their waists.
19 He leads priests away stripped
    and overthrows the rulers.
20 He silences the lips of trusted advisors
    and removes the discernment of elders.
21 He pours contempt on nobles
    and loosens the belts of the mighty.
22 He reveals the deep things of darkness[fj]
    and brings utter darkness into light.
23 He makes nations great
    and destroys them.
He enlarges the nations
    and leads them away.
24 He deprives the heads of the people of earth of understanding,
and causes them to wander in a pathless wasteland.
25 They grope in darkness with no light;
    He makes them stagger like a drunkard.

Job Challenges God

13 “Indeed, my eye has seen it all,
    my ears have heard and understood it.
What you know, I also know;
    I am not inferior to you.
Still, I desire to speak to Shaddai
    and to argue my case with God.
You, however, smear me with lies;
    you are worthless doctors—all of you!
If only you would keep completely silent!
    For you, that would be wisdom.
Hear now my argument;
    listen to the contentions of my lips.
Will you speak unjustly on God’s behalf?
    Will you speak deceitfully for Him?
Will you show Him partiality?
    Will you argue the case for God?
Would it turn out well if He examined you?
    Could you deceive Him as you deceive a man?
10 He would surely rebuke you
    if you secretly showed favoritism.
11 Would not His majesty terrify you
    and the dread of Him fall on you?
12 Your maxims are proverbs of ashes;
    your defenses are defenses of clay.

13 Be silent and let me speak;
    then let come to me what may.
14 Why should I take my flesh in my teeth
    and take my life in my hands?
15 Even if He slays me, I will wait for Him;
    I will surely defend my ways before Him.
16 This, too, will be my salvation
    for no godless can come before Him.

17 “Listen carefully to my words,
    and let my declaration be in your ears.
18 See now, I have prepared my case;
    I know that I will be vindicated.
19 Who will contend with me?
    If so, I will be silent and die.

20 “Only two things do not do to me;
    then I will not hide from Your face:
21 withdraw Your hand far from me,
    and do not assail me with Your terror.
22 Then call, and I will answer,
    or I will speak, and You respond to me.
23 How many are my iniquities and sins?
    Show me my transgressions and sin.
24 Why do You hide Your face
    and consider me Your enemy?
25 Will You frighten a windblown leaf
    and chase after dry chaff?
26 For You write bitter things against me
    and make me inherit the iniquities of my youth.
27 You put my feet in shackles and watch all my paths;
You put marks on the soles of my feet.

28 “So he wastes away
    like something rotten,
    like a moth-eaten garment.

Death and Resurrection

14 “A mortal born of woman,
    is of few days and full of turmoil.
Like a flower he comes up and withers;
    like a shadow he flees and does not stay.
Do You fix Your eyes on such a one,
    and bring me for judgment with You?
Who can make something pure out of the impure?
    No one!
Since his days are determined,
    the number of his months is with You,
You have set his limits,
    which he cannot exceed.
Look away from him and let him alone,
    until he fulfills his time like a hired laborer.

“At least there is hope for a tree—
    if it is cut down it will sprout again,
    and its shoots will not cease.
Though its roots grow old in the earth
    and its stump dies in the dry ground,
at the scent of water it will bud
    and sprout sprigs like a new plant.
10 But man dies and is powerless.
    Man expires—and where is he?
11 As water evaporates from the sea
    and a river drains away and dries up,
12 so a person lies down and does not rise;
    until the heavens are no more,
people will not awake,
    or be roused from their sleep.
13 “Oh that You would hide me in Sheol,
    and conceal me until Your wrath has passed!
Oh that You would set a time for me
    and then remember me!
14 If a man dies, will he live again?
    All the days of my hard labor
    I will wait until my relief comes.
15 You will call and I—I will answer You;
    You will long for the work of Your hands.
16 For then You will number my steps;
    You will not keep track of my sin;
17 my transgression will be sealed in a bundle
    and cover over my iniquity.

18 “Yet as a mountain falls away and crumbles
    and a rock is moved from its place,
19 as water wears away stones
    and torrents wash away the soil,
    so You destroy a person’s hope.
20 You overpower him—once for all, and he perishes;
You change his appearance and send him away.
21 If his sons achieve honor,
    he does not know it;
if they are brought low,
    he does not perceive it.
22 He only feels pain for his own flesh,
    and mourns for his own soul.”

Eliphaz Rebukes Job

15 Then Eliphaz the Temanite responded and said:

“Does a wise man answer with empty knowledge,
    or fill his belly with the east wind?
Does he argue with useless talk
    and words that have no value in them?
You even do away with reverence
    and hinder devotion before God.
For your iniquity prompts your mouth
    and you choose the tongue of the crafty.
Your own mouth condemns you—not I;
    your own lips testify against you.

“Are you the first man to be born?
    Were you brought forth before the hills?
Do you listen in on God’s counsel?
    Do you limit wisdom to yourself?
What do you know that we do not know?
What do you understand that we do not understand?
10 Both gray-haired and aged are with us,
    men even older than your father.
11 Are the comforts of God too small for you,
    or a gentle word toward you?
12 Why has your heart carried you away
    and why do your eyes flash,
13 so that you turn your spirit against God
    and bring such words out of your mouth?

14 “What is man, that he could be pure,
    or one born of woman, that he could be righteous?
15 If He puts no trust in His holy ones,
    if even the heavens are not pure in His eyes,
16 how much less man, who is vile and corrupt,
    who drinks evil like water!

17 I will tell you; listen to me,
    and what I have seen I will declare,
18 what wise men have declared
    and did not hide from their ancestors,
19 to whom alone the land was given,
    when no foreigner passed among them:
20 All his days the wicked suffers torment,
    and numbered are the years stored up for the tyrant.
21 Terrifying sounds are in his ears;
    in a time of peace, marauders attack him.
22 He does not expect to escape from darkness;
    he is destined for the sword.
23 He wanders about for bread—‘Where is it?’
He knows that the day of darkness is at hand.
24 Distress and anguish terrify him;
    they overpower him like a king poised to attack,
25 for he raises his hand against God
    and flaunts himself against Shaddai,
26 defiantly rushing at Him
    with a thick, strong shield.
27 Because He covered his face with his fat
    and made his hips bulge with blubber,
28 he lived in ruined cities,
    in houses which no one inhabits,
    which are ready to crumble into heaps.
29 He will not become rich, and his wealth will not endure,
nor will his possessions spread over the land.
30 He will not escape from the darkness;
    a flame will wither his shoots,
and he will depart by the breath of His mouth.

31 “Let him not trust in emptiness, deceiving himself;
    for emptiness will be his reward.
32 Before his day it will be paid in full
    and his branch will not be green.
33 He will shake off his unripe grapes like a vine,
    and cast off his blossoms like an olive tree.
34 For the company of the godless is barren,
    and fire consumes the tents of bribery.
35 They conceive mischief and bring forth evil
    and their belly prepares deception.”

Job Reproves His Friends

16 Job answered, saying:

“I have heard many things like these;
    you are miserable comforters, all of you!
Is there no end to your futile words?
    What compels you to answer?
I too could speak like you,
    if you were in my place;
I could compose words against you
    and shake my head at you.
But I would strengthen you with my mouth
and comfort from my lips would bring you relief.

“Yet, if I speak, my pain is not relieved,
and if I refrain, does it not go away from me?
Surely now He has exhausted me;
    You have devastated my entire household.
You have seized me—
    it has become a witness;
my leanness rises against me
    and testifies to my face.
His anger has torn and tormented me;
    He gnashes at me with his teeth;
my enemy looks at me with daggers in his eyes.
10 People open their mouths against me;
    they strike my cheek in contempt;
    they unite together against me.
11 God has handed me over to the ungodly,
    and tossed me into the hands of the wicked.
12 I was at ease, but He shattered me;
    He grabbed me by the neck and crushed me.
    He has made me His target;
13 His archers surround me.
    Without mercy He pierces my kidneys
    and spills my gall on the ground.
14 He breaks through against me, breach after breach.
He runs after me like a warrior.

15 “I have sewn sackcloth over my skin
    and sunk my horn in the dust;
16 my face is red from weeping,
    and on my eyelids are deep darkness;
17 yet no violence is in my hands
    and my prayer is pure.
18 “Earth, do not cover my blood,
    and let my cry find no resting place!
19 Even now my witness is in heaven,[fk]
    my advocate is on high.
20 My intercessor is my friend;
    as my eyes pour out tears to God;
21 he contends with God on behalf of man
    as one pleads for a friend.

22 “For the number of years will come to pass,
and then I will go the way of no return.

Hope in Sheol?

17 “My spirit is broken, my days have cut short,
    the graveyard awaits me.
Surely mockers are with me,
    my eyes must gaze on their hostility.

“Make then a pledge for me with You.
    Who else would strike hands with me?
Because You have closed their heart to understanding,
    therefore You will not exalt them.
If anyone denounces his friends for profit
    the eyes of his children will fail.
He has made me a byword to people,
    I am the one in whose face people spit.
My eyes have grown dim with grief
    and all my limbs are like a shadow.
The upright are appalled at this;
    the innocent are stirred up against the ungodly.
But the righteous one holds to his way,
    and the one with clean hands grows stronger.

10 “But turn, all of you, come now!
    I will not find a wise man among you.
11 My days have passed, my plans are torn apart.
Yet the desires of my heart
12 turn night into day;
    in the face of darkness light is near.
13 If I hope for Sheol as my home,
    if I make my bed in darkness,
14 if I say to the pit, ‘You are my father,’
    and to the worm, ‘My mother,’ or ‘My sister,’
15 where then is my hope?
    And my hope, who sees it?
16 Will it go down to the gates of Sheol?
    Will we descend together into the dust?”

Bildad Rebukes Job

18 Then, Bildad the Shuhite replied, saying:

“How long until you end these words?
    Consider, and then we will talk.
Why are we regarded as beasts,
    and stupid in your eyes?
You, who tear yourself to pieces in anger,
    will the earth be abandoned for your sake?
    Or must a rock be moved from its place?
Indeed, the light of the wicked is snuffed out;
    the flame of his fire does not shine.
The light in his tent grows dark;
    the lamp above him goes out.
His vigorous stride is shortened,
    and his own scheme throws him down.
For he is cast into a net by his feet;
    he wanders into its mesh.
A trap seizes him by the heel;
    a snare holds him fast.
10 A rope is hidden for him on the ground,
    and a trap for him lies on the path.
11 On every side terrors frighten him
    and harass his every step.
12 Calamity is hungry for him;
    disaster is ready for his fall.
13 It eats away pieces of his skin;
    death’s firstborn devours his limbs.
14 He is torn from the security of his tent,
    and marched off to the king of terrors.
15 Nothing of his dwells in his tent;
    brimstone is scattered over his dwelling.
16 Below his roots dry up,
    and above his branches wither.
17 His memory perishes from the earth
    and he has no name in the land.
18 He is driven from light into darkness
    and is banished from the world.
19 He has no offspring or descendant among his people,
    no survivor where he once dwelt.
20 People of the west are appalled at his fate;
    people of the east are seized with horror.
21 Surely such are the dwellings of the wicked;
    such is the place of one who does not know God.”

Job: Have Pity on Me

19 Job responded, saying:

“How long will you torment my soul
    and crush me with words?
Ten times now you have reproached me;
    you attack me shamelessly.
But even if it is true that I have erred,
    my error remains with me.
If indeed you would exalt yourselves above me
    and prove my humiliation against me,
then know that God has wronged me
    and encircled me with His net.

“Though I cry out, ‘Violence!’ I get no response.
I cry for help, but there is no justice.
He has blocked my way so I cannot pass,
    and has shrouded my path in darkness.
He has stripped me of my honor,
    and removed the crown from my head.
10 He tears me down on every side until I am gone;
    He uproots my hope like a tree.
11 His anger burns against me,
    and He considers me among His enemies.
12 His troops advance together;
    they build a siege ramp against me
    and encamp around my tent.

13 “He removed my brothers far from me;
    my acquaintances are only strangers to me.
14 My relatives have gone away and my close friends
    have forgotten me.
15 My houseguests and my maidservants consider me a stranger.
I have become a foreigner in their eyes.
16 I call my servant but he does not reply
    though I beg him with my own mouth.
17 My breath is repulsive to my wife;
    I am loathsome to my children.
18 Even young children despise me;
    when I stand, they speak against me.[fl]
19 All my close friends despise me;
    those I love have turned against me.
20 My bones cling to my skin and my flesh;
    I have escaped only by the skin of my teeth.

21 “Have pity on me my friends, have pity,
for the hand of God has struck me.
22 Why do you pursue me—like God?
    Are you not satisfied with my flesh?
23 Oh that my words were written,
    that they were recorded in a scroll
24 that with an iron pen and lead,
    they were engraved in stone forever!

My Redeemer Lives!

25 “Yet I know that my Redeemer lives,
    and in the end, He will stand on earth.
26 Even after my skin has been destroyed,
    yet in my flesh I will see God;[fm]
27 I myself will see Him with my own eyes,
    I and not a stranger.
My heart[fn] grows weak within me.

28 “If you say, ‘How we will pursue him,
    since the root of the matter is found in him;’
29 then you should fear the sword for yourselves;
    for wrath brings the punishments of the sword—
    so that you may know judgment!”

Zophar: Death and Hell for the Wicked

20 Then Zophar the Naamathite responded and said:

“In truth, my troubled thoughts urge me to answer
    because of my feelings within me.
I hear a rebuke that dishonors me
    and my understanding inspires me to reply.
Do you not know that it has been from old,
    since mankind was put on earth,
that the triumph of the wicked is short
    and the joy of the godless is but for a moment?
Though his pride reaches to the heavens,
    and his head touches the clouds,
he perishes forever like his own dung.
    Those who have seen him will say,
    ‘Where is he?’
Like a dream, he flies away
    and they cannot find him;
like a vision of the night,
    he is chased away.
The eye that saw him will not see him again;
    his place will look on him no more.
10 His children must recompense the poor;
    his own hands must give back his wealth.
11 His bones were full of his youthful vigor
    but it will lie down with him in the dust.
12 Though evil is sweet in his mouth,
    though he hides it under his tongue,
13 though he cannot bear to let it go
    and holds it in his mouth,
14 his food turns sour in his stomach;
    it becomes the venom of serpents within him.
15 He swallows riches and vomits them up;
    God empties it out of his stomach.
16 He sucks the poison of serpents;
    fangs of a viper kill him.
17 He will not look at streams,
    rivers flowing with honey and butter.
18 He gives back what he toiled for without swallowing it;
he will not enjoy the riches of his trade.
19 For he has oppressed and abandoned the poor.
He has seized a house he did not build.
20 For he knows no satisfaction from his greed,
    he cannot save himself by his desires.
21 Nothing remains for him to devour;
    therefore his prosperity will not last.
22 In the fullness of his plenty, he will be distressed;
the full force of misery will come upon him.
23 While he is filling his belly,
    He will send the anger of His wrath against him,
    and rain it down it on him, on his flesh.
24 Though he flees from an iron weapon,
    a bronze bow pierces him through.
25 He pulls and it comes out of his back,
    the gleaming point out of his liver.
Terrors come upon him!
26 Total darkness waits for his treasures;
    A fire not fanned will devour him;
    it will consume what is left in his tent.
27 The heavens will expose his iniquity;
    the earth will rise up against him.
28 A flood will carry off his house,
    rushing waters on the day of His wrath.
29 Such is the wicked man’s lot from God,
    the heritage appointed to him by God.”

Job’s Dialogue on the Wicked

21 Then Job replied:

“Listen carefully to my words;
    let this be your consolation.
Bear with me as I speak,
    and after I have spoken, mock on.
As for me, is my complaint against man?
    If so, why should I not be impatient?
Look at me and be appalled;
    put your hand over your mouth.
When I think of it, I am terrified
    and my flesh shudders.
Why do the wicked go on living,
    growing old and increasing in power?
Their children are established in their presence,
    their offspring before their eyes.
Their homes have peace and are free from fear;
    no rod of God is on them.
10 His bull breeds without fail;
    his cow calves and do not miscarry.
11 They send out their little ones like a flock
    and their children dance.
12 They sing to the tambourine and harp
    and rejoice at the sound of the flute.
13 They spend their days in prosperity,
    and in a moment go down to Sheol.
14 Yet they say to God, ‘Leave us alone!
    We have no desire to know Your ways.
15 Who is Shaddai that we should serve Him?
    What would we gain if we pray to Him?’
16 Look, their prosperity is not in their own hands;
    the counsel of the wicked is far from me.

17 “How often is the lamp of the wicked snuffed out
    or calamity fallen on them?
How often does He allot pain in His anger?
18 How often are they like straw before the wind;
    like chaff swept away by a storm?
19 You say, ‘God stores up the punishment for his children.’
    Let Him repay the wicked so he may know it!
20 Let his own eyes see his ruin;
    let him drink the wrath of Shaddai.
21 For what does he care for his family that he leaves behind,
when the number of his months has come to an end?

22 “Can anyone teach God knowledge,
    since He judges even the highest.
23 One dies in his full strength,[fo]
    completely secure and at ease.
24 His pails are full of milk;
    His bones are moist with marrow.
25 Yet another dies in bitterness of soul,
    never having tasted goodness.
26 Together they lie in the dust
    and worms cover over them.

27 “Behold, I know your thoughts,
    the schemes by which you wrong me.
28 For you ask, ‘Where is the nobleman’s house
    and the tent where the wicked lived?’
29 Have you not asked travelers?
    Do you not recognize their accounts
30 that the wicked are spared for the day of calamity
that they are brought to the day of wrath?
31 Who declares his conduct to his face?
    Who repays him for what he has done?
32 He is brought to the grave,
    and watch is kept over his tomb.
33 The soil in the valley is sweet to him;
    everyone follows after him,
    and countless are those before him.

34 “So how will your futility comfort me,
    for your answers remain nothing but falsehood?”

Eliphaz Keeps Pointing at Sin

22 Then Eliphaz the Temanite responded saying:

“Can a man be useful to God?
    Can even a wise man benefit Him?
What pleasure is it to Shaddai if you are righteous?
Or what gain if your ways are blameless?
Is it because of your reverence that He corrects you
    and He brings judgment against you?
Is not your wickedness great,
    and is there no end to your iniquity?
For you took pledges from your brothers for no reason;
    you stripped the naked of their clothing.
You gave the weary no water to drink
    and from the hungry you withhold bread,
Though you were a mighty man, owning land—
    an honored man living on it.
You sent widows away empty-handed
    and crushed the arms of orphans.

10 “That is why snares surround you,
    and why sudden fear terrifies you,
11 or why it is so dark that you cannot see.
    and why a flood of water covers you.

12 “Is not God in the heights of heaven?
    And see the lofty stars how high they are?
13 Yet you say, ‘What does God know?
    Does He judge through such thick darkness?
14 Thick clouds veil Him so He does not see,
    as He walks in the vault of heaven.’
15 Will you keep to the old way
    that wicked men have trod?
16 They were snatched away before their time,
    their foundations washed away by a river.
17 They said to God, ‘Leave us alone!
    What can Shaddai do to us?’
18 Yet He filled their houses with good things—
    but the counsel of the wicked is far from me!
19 The righteous see and rejoice;
    the innocent mock them, saying,
20 ‘Surely our foes are cut off,
    and fire consumes their abundance.’

21 “Reconcile now with Him and have shalom
    in this way prosperity will come to you.
22 Accept instruction from His mouth
    and store up His words in your heart.
23 If you return to Shaddai, you will be restored;
if you remove iniquity far from your tent
24 and throw your gold in the dust,
    and the gold of Ophir to the rocks in the wadis,
25 then Shaddai will be your gold
    and your precious silver.
26 Surely then Shaddai will be your delight
    and you will lift up your face to God.
27 You will pray to Him and He will hear you,
    and you will fulfill your vows.
28 What you decide will be done,
    and light will shine on your ways.
29 When people are brought low, and you say, ‘Lift them up!’
    then He will save the downcast.
30 He will deliver even one who is not innocent,
    who will be delivered by the cleanness of your hands.”

Job’s Argument with God

23 Then Job answered:

“Even today my complaint is rebellious;
    His hand is heavy despite my groaning.
If only I knew where to find Him;
    if only I could go to His dwelling.
I would lay out my case before Him
    and fill my mouth with arguments.
I would know with what words He would answer me,
    and understand what He would say to me.
Would He oppose me with great power?
    No, He would only pay attention to me.
There the upright can reason with Him,
    and there I would forever be delivered from my Judge.
But, if I go to the east, He is not there;
    if I go to the west,
    I do not find Him.
When He is in the north, I cannot perceive Him;
When He turns south, I do not see Him.
10 Yet He knows the way that I take;
    if He tested me, I would come out as gold.
11 My foot has held closely to His steps;
    I have kept to His way and have not strayed.
12 I have not departed from the commands of His lips.
I have treasured the words of His mouth more than my daily bread.
13 He is unchangeable, and who can change Him?
Whatever His soul desires, He does.
14 For He fulfills the decree against me,
    and many such things are with Him.
15 That is why I am terrified at His presence;
    when I consider this, I fear Him.
16 God has made my heart faint;
    Shaddai has terrified me.
17 Yet I am not silenced because of the darkness,
nor by the thick darkness that covers my face.”

Futility of Injustice

24 “Why are times not stored up by Shaddai?
And why do those who know Him not see His days?
Some remove the boundary-stones;
    they steal flocks and pasture them.
They drive away the orphan’s donkey
    and take the widow’s ox as a pledge.
They turn the needy off the path;
    they force the poor of the land into hiding.
Behold, like wild donkeys in the desert, they go about their work,
foraging prey in the desert as food for their children.
They reap their fodder in the field
    and glean in the vineyard of the wicked.
Without clothing they spend the night naked,
    without covering against the cold.
They are drenched by mountain rains,
    and hug the rock for lack of shelter.
The orphan is snatched from the breast;
    the infant of the poor is taken as a pledge.
10 They wander about naked, without clothing
    and go hungry while they carry sheaves.
11 They press oil between the terraces;
    they tread winepresses, but are thirsty.
12 From the city men groan,
    and the souls of the wounded cry out;
    yet God charges no one with folly.
13 These are those who rebel against the light,
    who do not recognize its ways or stay in its paths.
14 The murderer rises with the light, kills the poor and needy,
    and in the night becomes a thief.
15 The eye of the adulterer waits for twilight,
thinking, ‘No eye will see me,’ and he disguises his face.
16 When it is dark, they break into houses,
    but by day, they shut themselves in;
    they do not know the light.
17 For to all of them, morning is as thick darkness;
they are familiar with the terrors of thick darkness.
18 “He is foam on the surface of water;
    their portion of the land is cursed;
    no one turns toward their vineyards.
19 As heat and drought snatch away the melted snow,
    so Sheol, takes away those who have sinned.
20 The womb forgets him,
    the worm feasts on him,
no longer will he be remembered.
    But like a tree, wickedness is broken.
21 He feeds on the barren and childless woman,
    and shows no kindness to the widow.
22 But He drags off the mighty by His power;
He raises up, yet no one has assurance of life.
23 He allows him to rest in a sense of security,
    but His eyes are on their ways.
24 They are exalted for a little while
    and then they are gone;
they are brought low
    and gathered up like all others,
they are like heads of grain they wither.
25 Now if it is not so, who can prove me a liar,
    and reduce my speech to nothing?”

Bildad: Justified With God?

25 Then Bildad the Shuhite answered:

“Dominion and awe are with Him;
    He establishes shalom in His heights.
Can His armies be counted?
    On whom does His light not rise?
How then can a man be righteous with God?
    How can one born of a woman be pure?
If even the moon is not bright
    and the stars are not pure in His eyes,
how much less man who is but a maggot—
    a son of man who is a worm!”

Job: God is Awesome

26 Then Job responded and said:

“How you have helped the powerless!
    How you have saved the arm without strength!
How you have counseled the one without wisdom
    and revealed your abundant insights!
To whom have you uttered words?
    Whose spirit has come from your mouth?

“The dead tremble—those beneath the water
    and all that live in them.
Sheol is naked before Him;
    Abaddon has no covering.[fp]
He stretches out the north over the void;
    He suspendsthe earth over nothing.
He wraps up the waters in His clouds,
    yet the clouds do not burst under them.
He covers the face of the full moon,
    spreading His clouds over it.
10 He marks out the horizon on the face of the waters,
    for a boundary between light and dark.
11 The pillars of heaven tremble,
    astounded at His rebuke!
12 By His power He churns up the sea;
    by His understanding He smashed Rahab.
13 By His Ruach the heavens are clear;
    His hand pierced the fleeing serpent.
14 Indeed, these are but glimpses of His ways; how faint the whisper, we hear of Him!
Who then can understand the thunder of His might?”

What Hope has the Godless?

27 And Job took up his discourse again, saying:

“As God lives, who has deprived me of justice,
    Shaddai who has made my soul bitter,
as long as my breath is still in me,
    the Ruach of God in my nostrils,
my lips will speak no injustice,
    nor will my tongue mutter deceit.
Far be it from me to say that you are just;
    until I die, I will not set aside my integrity!
I will maintain my righteousness, and not let it go;
my conscience will not reproach me for any of my days.

“May my enemy be like the wicked
    my enemy like the unrighteous.
For what hope has the godless,
    when he is cut off,
    when God takes his soul?[fq]
Will God hear his cry
    when trouble comes upon him?
10 Will he delight in Shaddai?
    Will he call upon God at all times?
11 I will teach you about the hand of God;
    I will not conceal the ways of Shaddai.
12 Look, you have all seen this yourselves.
    Why then this meaningless talk?

13 “This is the portion of a wicked man with God,
the inheritance that ruthless men receive from Shaddai.
14 If his children increase—
    it is for the sword.
His offspring will never
    have enough to eat.
15 Those who survive him will be buried by the plague,
and their widows will not weep.
16 Though he piles up silver like dust,
    and clothing like heaps of mortar,
17 what he lays up, the righteous will wear,
    and the upright will divide the silver.
18 The house he built is like a moth’s cocoon,
    like a hut made for a watchman.
19 “He lies down wealthy,
    but will gather no more.
When he opens his eyes,
    all is gone!
20 Terrors overtake him like a flood;
    a storm sweeps him away at night.
21 The east wind picks him up and he is gone;
    it sweeps him out of his place.
22 It hurls itself at him without pity
    as he flees headlong from its hand.
23 It claps its hands at him in derision,
    and hisses him out of his place.”

Where Can Wisdom be Found?

28 “Surely there is a mine for silver,
    and a place where gold is refined.
Iron is taken from the earth,
    and copper is smelted from ore.
Man puts an end to darkness;
he searches to the farthest reaches
    for ore in gloom and blackest darkness.
He cuts open a shaft far from dwellings,
    in places forgotten by feet.
Far from other people,
    they dangle back and forth.
The earth, from which food comes,
    is transformed as by fire;
a place whose rocks are sapphires,
    its dust contains gold.
No bird of prey knows the path;
    nor falcon’s eye has seen it.
Proud beasts have not set foot on it,
    and no lion has passed there.
Man sets his hand against the flinty rock
    and overturns mountains by the roots.
10 He carves out tunnels through the rocks;
    his eye sees every precious thing.
11 He dams up streams from flowing.
    And brings hidden things to light.

12 “But where can wisdom be found?
    Where is the place of understanding?
13 No mortal comprehends its worth;
    it cannot be found in the land of the living.
14 The deep says, ‘It is not in me’—
    The sea says, ‘It’s not with me.’
15 Pure gold cannot be given for it,
    nor can its price be weighed in silver.
16 It cannot be weighed in gold from Ophir,
    in precious onyx, or sapphire.
17 Neither gold or crystal can compare with it,
nor vessels of fine gold exchanged for it.
18 No mention will be made of coral or jasper;
    the price of wisdom is more than pearls.
19 The topaz of Ethiopia cannot compare to it;
    nor can it be valued in pure gold.
20 Where then does wisdom come from?
    Where is the place of understanding?
21 It has been hidden from the eyes of all living things,
    concealed from the birds of the sky.
22 Abaddon and Death say,
    ‘With our ears we have heard a rumor of it.’

23 “God understands its way
    and He knows its place.
24 He looks to the ends of the earth,
    and sees everything under the heavens.
25 When He made the force of the wind,
    and measured out the waters,
26 when He set a limit for the rain
    and a path for the thunderstorm,
27 then He looked at it and assessed it
    established it and examined it.
28 And He said to mankind,
    ‘The fear of the Lord—that is wisdom,
and to turn away from evil is understanding.”’

Job Remembers Better Days

29 Again Job took up his discourse saying:

“O that I could be as in the months gone by,
    as in the days when God watched over me,
when His lamp shone above my head,
when by His light I walked through darkness;
as I was in the days of my prime,
when God’s intimate friendship was upon my tent,
when Shaddai was still with me,
    and my children surrounded me;
when my steps were bathed with butter,
    and the rock poured out for me streams of oil.
When I went out to the city gate,
    and secured my seat in the public square,
young men would see me and hide,
    old men would rise and stand;
princes refrained from talking
    and put their hand over their mouths;
10 the voice of the nobles was hushed
    and their tongue stuck to their palate.

11 “When the ear heard,
    it called me blessed,
and when the eye saw me,
    it commended me;
12 for I saved the poor who cried for help,
and the orphan who had no one to help him;
13 the blessing of the dying man came on me,
and I made the widow’s heart sing for joy.
14 I put on righteousness as my clothing;
    justice was as my robe and turban.
15 I was eyes for the blind
    and feet for the lame;
16 I was a father to the needy,
    and I investigated the case of one I did not know.
17 I broke the jaws of the unjust,
    and snatched the prey out of his teeth.

18 “Then I thought, ‘I will die in my nest,
    and multiply my days like the sand.
19 My roots reach the water,
    and dew lies on my branches all night.
20 My glory is fresh within me,
    and my bow is renewed in my hand.’

21 “People listened to me and waited,
    and kept silent for my advice.
22 After I had spoken, they spoke no more;
my words fell on them drop by drop.
23 They waited for me as for the rain,
and opened their mouths as for spring rain.
24 When I joked with them, they hardly believed it;
they did not cause the light of my face to fall.
25 I chose their way and sat as their chief;
    I lived as a king among the troops;
    I was like one who comforts mourners.

Cry of Great Agony

30 “But now they mock me—those younger than me,
whose fathers I would have disdained to put with my sheep dogs.
Moreover, what use was the strength of their hands to me,
    since their vigor has gone from them.
Haggard from want and hunger,
    they gnaw the parched land,
    in former time desolate and waste.
In the brush they pluck salt herbs,
    and their food was from the root of the broom tree.
They were banished from society,
    shouted at as if they were thieves,
so they were forced to dwell in wadis,
    in holes of the earth and among the rocks.
They brayed among the bushes
    and huddled under the nettles.
A senseless and nameless brood,
    they were cast out from the land.
“So now I have become their taunt song;
    I have become a byword to them.
10 They despise me;
    they keep their distance from me;
    they do not hesitate to spit in my face.
11 Because He has loosened my cord and afflicted me,
they have cast off restraint in my presence
12 On my right the rabble rise up;
    they entangle my feet
    and build up their destructive paths against me.
13 They break up my path;
    they succeed in destroying me without anyone helping them.
14 As through a wide breach they come;
    amid the ruins they come rolling in.
15 Terrors are turned on me;
    they chase away my honor like the wind,
    and like a cloud my deliverance vanishes.
16 “And now my soul is poured out within me;
    days of suffering have taken hold of me.
17 Night pierces my bones within me;
    my gnawing pains never rest.
18 By great power He seizes my garment;
    He binds me like the collar of my tunic.
19 He has cast me into the mud,
    and I have become like dust and ashes.

20 “I cry out to You, but You do not answer me;
I stand up, but You only look at me.
21 You have turned on me cruelly;
    You attack me with the might of Your hand.
22 You lift me up on the wind
    and make me ride on it;
    You toss me about in the storm.
23 For I know that you will bring me to death,
    to the house appointed for all the living.
24 Yet does not one in a heap of ruins stretch out His hand,
    and in his distress cry for help?
25 Have I not wept for the unfortunate?
    Was not my soul grieved for the poor?
26 Yet, when I hoped for good, evil came;
when I waited for light, then darkness came.
27 “My heart[fr] seethes and never stops;
    days of suffering confront me.
28 I walk about blackened, but not by the sun;
I stand in the assembly and cry for help.
29 I have become a brother to jackals,
    and a companion to ostriches.
30 My skin has turned black on me;
    my bones burn with heat.
31 My harp is for mourning
    and my flute for the sound of weeping.

Job Asks for Judgment

31 “I made a covenant with my eyes
    not to pay attention to a virgin.
For what is one’s lot from God above,
    one’s heritage from Shaddai on high?
Is it not calamity for the unjust,
    and disaster for workers of iniquity?
Does He not see my ways
    and count all my steps?

“If I have walked in falsehood
    or my foot has hurried to deceit,
then let Him weigh me with honest scales,
    then God will know my integrity.
If my step has strayed from the way,
    if my heart has walked after my eyes,
    or if any defilement has stuck to my hands,
then let me sow and another eat,
    and let my crops be uprooted.
If my heart has been enticed by a woman,
    or I have lurked at my neighbor’s door,
10 then let my wife grind for another
    and let others sleep with her.
11 For that would be a shameful act,
    an iniquity to be judged.
12 For it is a fire that devours to destruction,
    and uproots all my harvest.

13 “If I have denied justice to my male or female servant
    when they disputed with me,
14 then what could I do when God rises up;
when He visits, how will I answer Him?
15 Did not He who made me in the womb, make him?
    Did not the same one form us in the womb?

16 “If I withheld the desires of the poor
    or let the eyes of the widow to fail,
17 if I ate my morsel of bread myself,
    without letting an orphan eat of it
18 (but from my youth I reared him as a father,
    and from my mother’s womb I guided her),
19 if I have seen anyone perishing for lack of clothing
    or the needy without a covering,
20 if his heart did not bless me
    as he warmed himself with the fleece of my sheep,
21 if I have raised my hand against the orphan,
    when I saw my support in the gate,
22 then let my shoulder blade fall from my shoulder,
    and let my arm be broken off at the joint.
23 For calamity from God was a terror to me,
    and because of His majesty, I could do nothing.

24 “If I have put my confidence in gold
    or said to fine gold, ‘You are my security,’
25 if I rejoiced because of my great wealth
    or because of the abundance my hand acquired,
26 if I looked at the sun when it shines
    or the moon moving in splendor,
27 so that my heart was secretly enticed,
    and my hand threw a kiss from my mouth,
28 then this also would be iniquity to be judged,
    for I would have denied God above.

29 “If I rejoiced at my enemy’s misfortune
    or gloated because calamity found him—
30 I have not allowed my mouth to sin,
    by asking for his life with a curse—
31 if anyone in my household has ever said,
    ‘Who has not been filled with his meat?’
32 —but no stranger had to spend the night outside
    for my door was open to the traveler—
33 if I have I covered my transgressions like Adam,
    by hiding my guilt in my bosom
34 because I feared a great multitude,
    and the contempt of clans terrified me,
so that I kept silent
    and would not go outside.
35 O, that I had someone to hear me!
    Look, here is my signature,
let Shaddai answer me,
    let the accuser write the indictment!
36 Surely I would carry it on my shoulder;
    I would bind it on me as a crown.
37 I would give Him an account of my steps;
    like a prince I would approach Him.

38 “If my land cries out against me,
    and its furrows weep together,
39 if I have eaten its fruits without money,
    or caused the death of its owners,
40 then let briars come up instead of wheat,
    and stinkweed instead of barley.”

The words of Job are ended.

Young Elihu Speaks

32 So these three men stopped answering Job, because he was righteous in his own eyes. Then Elihu son of Barachel the Buzite of the clan of Ram became very angry. He was angry with Job for justifying himself rather than God. He was also angry with his three friends because they had not found an answer, and yet had condemned Job. Now Elihu had waited to speak to Job because they were older. When Elihu saw that there was no answer in the mouth of these three men, his anger was aroused.

Then Elihu son of Barachel the Buzite responded and said:

“I am young in days and you are old;
    that is why I was timid
    and dared not to tell what I know.
I thought, ‘Let days speak,
    and many years teach wisdom.’[fs]
But there is a spirit in people,
    the breath of Shaddai that gives them understanding.
It is not only the aged who are wise
    or old men who understand justice.

10 “Therefore I say, ‘Listen to me!
    I, even I, will explain what I know.’
11 Look, I waited for your words,
    I listened to your reasoning;
    while you were searching for words
12 I gave you my full attention.
But behold, no one proved Job wrong;
    none among you, answered his statements.
13 Lest you should say, ‘We have found wisdom;
    let God refute him, not man!’
14 Job has not directed his words to me
    and I will not respond to him with your arguments.

15 “They are dismayed and no longer reply;
    words have failed them.
16 Must I wait, since they no longer speak
    since they stand there with no reply?
17 I too will answer my part;
    I too will declare what I know.
18 For I am full of words,
    and the spirit within me compels me;
19 inside I am like wine that has no opening,
    like new wineskins ready to burst.
20 I must speak that I may find relief;
    I will open my lips that I may answer.
21 I will show partiality to no one,
    nor will I flatter anyone;
22 for I do not know how to flatter
    else my Maker would quickly carry me away!
33 “But now, Job, listen to my words
and give ear to everything I say.
See now, I open my mouth;
    my tongue in my mouth speaks.
My words are from my upright heart;
    my lips speak sincerely what they know.

“The Ruach of God has made me;
    the breath of Shaddai gives me life.
Answer me, if you can;
    array yourselves before me;
    take your stand!
Look, I am the same as you before God;
    I too am formed from clay.
See, no fear of me should terrify you,
    nor should my pressure be heavy on you.

“Indeed, you have said in my hearing,
    —I heard the sound of the words:

‘I am pure, without transgression;
    I am innocent, without iniquity.
10 Yet, He has found fault with me;
    He considers me His enemy.
11 He puts my feet in the shackles;
    He watches closely all my paths.’

12 “But in this, you are not right—
    I answer you, for God is greater than a mortal.
13 Why do you contend against Him
    that He does not answer all His words.
14 Indeed, God speaks once, even twice,
    yet no one perceives it.
15 “In a dream, in a vision of the night,
    when deep sleep falls on men, as they slumber in bed,
16 Then He opens the ears of men
    and seals their instruction,
17 in order to turn a man from his conduct
    and to cover a person’s pride.
18 He spares his soul from the Pit
    and his life from perishing by the sword.
19 Or a person is chastened with pain on his bed,
    with continual strife in his bones,
20 so that his life loathes bread,
    and his soul, desirable food.
21 His flesh wastes away from sight,
    and his bones, once unseen, now stick out.
22 His soul draws near to the Pit
    and his life to the messengers of death.

23 “If there is an angel beside him, a messenger, one out of a thousand,
to declare to a man his uprightness,
24 then He is gracious to him, and says
‘Deliver him from going down to the Pit—
    I have found a ransom;’
25 let his flesh be restored like a child’s;
    let him return to the days of his youth.’
26 He entreats God and is accepted by Him;
    he sees His face with a shout of joy;
    He restores to the man his righteousness.
27 He sings to others, saying,
    ‘I have sinned and perverted what is right,
    but I did not get what I deserved.
28 He redeemed my soul from going down to the Pit,
    and my life sees the light.’

29 “Indeed, God does all these things,
    twice, even three times with a man,
30 to bring his soul back from the Pit,
    that he may be illuminated with the light of life.
31 Pay attention, Job, listen to me;
    Be silent, and I will speak.
32 If you have anything to say, answer me.
    Speak, for I want to justify you.
33 If not, then listen to me.
    Be silent, and I will teach you wisdom.”

Testing Job’s Claims

34 Then Elihu answered:

“Hear my words, you wise men;
    give ear to me, you men of learning.
For the ear tests words
    as the mouth tastes food.
Let us choose for ourselves what is right;
    Let us learn together what is good.

“For Job says, ‘I am righteous,
    but God has deprived me of justice.
Concerning my right, should I lie?
    My wound is incurable, although I am without transgression.’
What man is like Job,
    who drinks mockery like water,
who keeps company with evildoers,
    and walks with wicked men?
For he says, ‘It does not profit a man
    when he makes his delight with God.’

10 “Therefore, listen to me, you men of understanding:
Wickedness is far from God, injustice from Shaddai
11 For He repays a person for what he has done,
    and brings on the person what he deserves.

12 “Truly God does not act wickedly,
    and Shaddai does not pervert justice.
13 Who appointed Him over the earth?
    Who put Him over the whole world?

14 “If He were to set His heart on it,
    and gather to Himself His Ruach and breath,
15 all flesh would perish together
    and mankind would return to dust.[ft]
16 “Now if you have understanding, hear this;
    give ear to the sound of my words.
17 Can someone who hates justice govern?
    Will you condemn the mighty, righteous One?
18 Who says to a king, ‘Worthless man’
    and to nobles, ‘Wicked men’!
19 Who shows no partiality before princes,
    and does not favor the rich over the poor,
    for they are all the work of His hands.
20 They die in a moment, at midnight,
    people are shaken and they pass away.
    The mighty are removed without a hand.

21 “For His eyes are on the ways of man;
    He sees all his steps.
22 There is no gloom and no deep darkness,
    where evildoers can hide themselves.
23 For He does not consider a man further
    that he should go before God in judgment.
24 He shatters the mighty without inquiry,
    and sets others in their place.
25 Thus He recognizes their deeds,
    He overturns them in the night and they are crushed.
26 He strikes them for their wickedness
    in a place where people can see,
27 because they turned from following Him,
    and have not understood any of His ways.
28 They caused the cry of the poor to come before Him,
    so that He hears the cry of the afflicted.

29 “But if He is quiet, who can condemn Him?
    If He hides His face, who can see Him?
Yet He is over a nation and an individual alike,
30 so that godless men should not rule,
    nor lay snares for people.
31 “Suppose someone says to God, ‘I have born chastisement,
    but I will not act wickedly any more.
32 Teach me what I cannot see.
    If I have done evil, I will not do it again.’
33 Should He requite it on your terms,
    because you reject it?
But you must choose and not I;
    now declare what you know.
34 “Men of understanding declare,
    wise men who hear me say to me,
35 ‘Job speaks without knowledge,
    and his words lack understanding.’
36 Oh, that Job might be tested to the end,
    for answering like wicked men.
37 For he adds rebellion to his sin;
    in our midst he claps his hands
    and multiplies his words against God.”

35 Then Elihu answered, saying:

“Do you think this is just?
Do you say,
    ‘My righteousness is greater than God’s?’
For you ask, ‘What will it profit you?’
and ‘What do I gain by not sinning?’
I will answer you,
    and your friends with you.
Look up at the heavens and see;
    consider the clouds so high above you.
If you sin, how does it affect Him?
    If your transgressions are many, what do you do to Him?
If you are righteous, what do you give Him,
or what does He receive from your hand?[fu]
Your wickedness is for a man like yourself,
    and your righteousness for a son of man.

“Because of a multitude of oppressions, they cry out;
they cry for help because of the power of the mighty.
10 But no one says, ‘Where is God my Maker,
who gives songs in the night,
11 who teaches us more than the animals of the earth,
who makes us wiser than the birds of the sky?’
12 There they cry out, but He does not answer,
    because of the pride of the wicked.
13 Indeed God does not hear an empty cry;
    Shaddai pays no attention to it.
14 How much less when you say that you do not perceive Him
    that the case is before Him and you must wait for Him.
15 And further, that His anger does not punish
    and that He does not know transgression?
16 So Job opens his mouth with nonsense,
    without knowledge he multiplies words.”

Elihu Magnifies the Almighty

36 Then Elihu said further:

“Be patient with me a bit longer and I will show you
    that there is more to say on God’s behalf.
I get my knowledge from afar;
    I ascribe righteousness to my Maker.
For truly, my words are not false;
    One who is perfect in knowledge is with you.

“Indeed, God is mighty, but despises none,
He is mighty in strength of understanding.
He does not keep the wicked alive,
    but gives justice to the afflicted.
He does not take His eyes from the righteous,
but enthrones them with kings and exalts them forever.
But if they are bound in chains,
    and held captive by cords of affliction,
then He declares to them their deed
    that they have transgressed arrogantly.
10 And He opens their ear to instruction,
    and commands that they turn from evil.
11 If they obey and serve, they will end their days in prosperity,
    and their years in happiness.
12 But if they do not listen, they will perish by the sword,
    and die without knowledge.

13 “The godless in heart harbor anger,
    they do not cry for help even when He binds them.
14 Their souls die in youth,
    their life ends among cult prostitutes.
15 He delivers the afflicted by his affliction
    and opens their ear in oppression.

16 “And indeed, He will draw you from the mouth of distress,
to a spacious place without constraint, and the comfort of a table full of rich food.
17 But you are full of judgment on the wicked,
    judgment and justice take hold of you!
18 Beware lest wrath entice you with riches;
    or a large bribe turn you aside.
19 Will your wealth sustain you to keep you from distress,
    or even all your mighty efforts?
20 Do not long for the night,
    when people vanish from their places.
21 Be careful, do not turn to iniquity;
    for you have chosen this rather than affliction.

22 “Indeed, God is exalted in His power.
    Who is a teacher like Him?
23 Who has prescribed His way for Him?
    Or said ‘You have done wrong’?
24 Remember to magnify His work,
    of which people have sung.
25 All mankind has seen it;
    people gaze on it from afar.
26 Behold, God is exalted—beyond our knowledge!
    The number of His years is unsearchable.
27 For He draws up the drops of water;
    they distill rain into its mist,
28 which the clouds pour down
    and shower mankind abundantly.
29 Indeed, who can understand the spreading of the clouds,
    and the thunder from His pavilion?

30 “See how He scatters His lightning about Him,
    covering the depths of the sea.
31 For by these, He judges peoples
    and supplies food in abundance.
32 He covers His hands with lightning
    and commands it to strike its target.
33 His thunder declares His presence,
    the cattle also, about what is coming.
37 “At this my heart trembles
    and leaps from its place.
Listen carefully to the roar of His voice,
    the rumbling that comes from His mouth.
Under the whole heaven He lets it loose,
    and His light to the ends of the earth.
After that a voice roars;
    He thunders with His majestic voice.
He does not hold them back when His voice is heard.
God thunders wondrously with His voice;
He does great things beyond our comprehension.

“For to the snow He says, ‘Fall to the earth,’
and to the torrential rain—be a mighty downpour of rain.
He seals the hand of every man,
    so that all men will know His work.
The animals go into their lairs;
    they remain in their dens.
Out of its chamber comes the storm,
    and icy cold from the driving wind.
10 From the breath of God frost is made,
    and the watery expanse freezes.
11 He loads the cloud with moisture;
    He scatters His cloud of lightning.
12 It swirls around by His guidance,
    to do whatever He commands
    on the face of the inhabited world.
13 Whether it is a rod of punishment
    or for His land or for lovingkindness,
    He causes it to happen.

14 “Listen to this, Job:
    stand and consider God’s wonders.
15 Do you know how God orders them,
    and makes the lightning flash in His cloud?
16 Do you know the balancing of clouds,
    the wonders of Him who has perfect knowledge?

17 “You, whose clothes are hot,
    when the earth is still, because of the south wind,
18 can you, with Him, stretch out the skies,
    strong as a mirror of molten metal?
19 Teach us what to say to Him;
    we cannot prepare a case because of the darkness.
20 Should He be informed that I want to speak?
If a man speaks, would he be swallowed up?
21 But now, they do not see the light,
    bright as it is in the skies,
until the wind has passed
    and cleared the clouds away.
22 Out of the north comes in golden splendor;
    around God is awesome majesty.
23 Shaddai, we cannot find Him!
    He is great in power and justice,
and abundant righteousness He does not oppress.
24 Therefore people fear Him;
    He does not regard all the wise of heart.”

Word out of the Whirlwind

38 Then Adonai answered Job out of the whirlwind.

He said:

“Who is this, who darkens counsel
    with words without knowledge?
Now gird up your loins like a man;
    I will question you,
    and you will inform Me!

“Where were you when I laid the foundations of earth?
Tell Me, if you have understanding.
Who set its dimensions—if you know—
    or who stretched a line over it?
On what were its foundations set,
    or who laid its cornerstone—
when the morning stars sang together,
    and all the sons of God shouted for joy?

“And who shut up the sea behind doors
    when it burst forth from the womb,
when I made a cloud its garment
    and thick darkness its swaddling cloth,
10 when I prescribed my boundary for it,
    and set bars and gates,
11 when I said, ‘This far you may come, but no further;
        here your majestic waves will stop.’
12 “Have you ever in your life commanded the morning,
    or caused dawn to know its place;
13 that it would take hold of the corners of the earth
    and shake the wicked out of it?
14 It changes shape like clay under a seal—
    they stand out like those of a garment.
15 And from the wicked their light is withheld,
    and the upraised arm is broken.

16 “Have you gone to the springs of the sea,
    or walked in the recesses of the deep?
17 Have the gates of death been revealed to you?
    Have you seen the gates of the deepest darkness?
18 Have you comprehended the expanses of the earth?
    If you know it all, declare it!
19 In what direction does light dwell,
    and darkness, where is its place—
20 that you can take it to its borders,
    and discern the paths to its home?
21 Surely you know, for you were born then;
    and the number of your days is great!

22 “Have you entered the storehouses of snow
    or seen the storehouses of hail,
23 which I reserved for a time of distress,
    for a day of battle and war?
24 In what direction is light distributed,
    or the east wind scattered over the earth?
25 Who cuts a channel for the flood,
    and a path for the thunderstorm,
26 to cause it to rain on an uninhabited land,
    a desert with no one in it,
27 to satisfy a devastated and desolate land,
    and cause it to sprout grass?
28 Does the rain have a father,
    or who has birthed the drops of dew?
29 From whose womb comes the ice?
    Who gives birth to the frost of heaven,
30 when the waters hide like stone,
    and the surface of the deep is frozen?

31 “Can you bind the chains of Pleiades
    or loosen the belt of Orion?
32 Do you bring out the constellations in their season
    or guide the Bear with her cubs?
33 Do you know the ordinances of the heavens?
    Can you set up dominion over the earth?

34 “Can you raise your voice to the clouds
    and cover yourself with an abundance of water?
35 Can you send out lightning bolts, so they go?
Will they say to you, ‘Here we are’?
36 Who put wisdom in the secret place
    or gave understanding to the mind?
37 Who can count the clouds by wisdom,
    or tip over the water jars of heaven,
38 when dust hardens into a mass
    and clods of earth stick together?

39 “Do you hunt prey for the lioness
    or satisfy the hunger of young lions,
40 when they crouch in their dens
    or lie in wait in the thicket?
41 Who arranges provision for the raven,
    when its young cry out to God,
and wander about for lack of food?
39 “Do you know when the mountain goats give birth?
    Do you observe the calving doe?
Do you count the months they fulfill
    and do you know the time when they give birth
when they kneel, bring forth their young,
    and their labor pains end?
Their young thrive and grow strong in the open field;
They leaveand never return to them.

“Who sent the wild donkey free?
    Who released the bonds of the wild ass,
to whom I gave the Arabah as its home,
    the salt land as its dwelling place?
It scorns the commotion in the town;
    it does not hear the taskmaster’s shouts.
It explores the mountains as its pasture
    and searches after every green thing.

“Is the wild ox willing to serve you?
    Will it spend the night at your manger?
10 Will you bind a wild ox to a furrow with his rope?
    Will it plow valleys behind you?
11 Will you rely on it for its great strength?
    Will you leave your labor to it?
12 Can you trust it to bring in your seed
    and gather it to your threshing floor?
13 “The wings of the ostrich flap joyously,
    but are they the pinions and plumage of a stork?
14 For she leaves her eggs on the ground
    and lets them warm in the soil,
15 and forgets that a foot may crush them,
    that a wild beast may trample them.
16 She treats her young ones harshly, as if they were not hers;
She is not concerned that her labor was in vain,
17 for God did not endow her with wisdom
    or give her a share of understanding.
18 When she lifts herself to flee
    she laughs at the horse and its rider.

19 “Do you give the horse its strength?
    Do you clothe his neck with a mane?
20 Do you cause him to leap like locust?
    His majestic snorting is terrifying!
21 He paws in the valley
    and exalting in his strength he charges into the fray.
22 He laughs at fear and is not dismayed;
    he does not recoil from the sword.
23 On him the quiver rattles;
    the spear and javelin flash.
24 With quaking and excitement, he swallows up the ground.
    He cannot stand still when the shofar sounds.
25 At the blast of the shofar, he says, ‘Aha!’
From a distance he smells battle,
    the shout of the captains and the battle cry.
26 “Is it by your wisdom that the hawk soars,
    spreading its wings toward the south?
27 Is it by your command that an eagle soars
    and builds its nest high?
28 It dwells on a cliff
    and spends the night there, on a rocky crag and stronghold.
29 From there it searches for food;
    its eyes detect it from afar.
30 Its young ones suck up blood,
    and where the slain are, there it is.”

Insignificant Before God

40 Then Adonai answered Job, saying:

“Will the one who contends with Shaddai correct him?
    Let him who accuses God answer!”

Then Job answered Adonai. He said:

“Indeed, I am unworthy—what can I reply to You?
I put my hand over my mouth.
I spoke once, but I have no answer—
    twice, but I will say no more.”

Then Adonai answered Job from the whirlwind:

“Brace yourself like a man;
    I will question you,
    and you will inform Me!

“Would you really annul My judgment?
    Would you condemn Me to justify yourself?
Do you have an arm like God’s
    and can you thunder with a voice like His?
10 Then adorn yourself in majesty and dignity;
    clothe yourself in splendor and honor.
11 Scatter the fury of your anger.
Look at every proud personand bring him low;
12 look at everyone who is proud and humble him;
tread down the wicked where they stand.
13 Hide them together in the dust
    bind their faces in the hidden place.
14 Then I—even I will acknowledge to you,
    that your own right hand can save you!

Behemoth and Leviathan

15 “Look now at Behemoth, which I made along with you.
    He eats grass like an ox.
16 Now look at his strength in his loins,
    and his power in the muscles of his belly.
17 He stiffens his tail like a cedar;
    the sinews of his thighs are knit together.
18 His bones are tubes of bronze;
    His limbs like rods of iron.
19 He is first among the ways of God,
    Let his Maker draw near with His sword!
20 For the mountains bring him food,
    and all the wild animals play there.
21 Under the lotus plants he lies down,
    in the secrecy of the reeds and marsh.
22 The lotuses conceal him in their shade;
    the willows of the brook surround him.
23 If the river rages, he is not alarmed.
He is secure, even though the Jordan surges against his mouth.
24 Can anyone capture it by its eyes,
    or pierce his nose with hooks?

25 “Can you pull in Leviathan with a hook,[fv]
    or tie down his tongue with a cord?
26 Can you put a reed rope in his nose
    or pierce his jaw with a hook?
27 Will he make many supplications to you,
    or speak softly to you?
28 Will he make a covenant with you,
    so you can take him as a slave forever?
29 Can you play with him like a bird,
    or put him on a leash for your girls?
30 Will traders barter for him?
    Will they divide him among the merchants?
31 Can you fill his hide with harpoons
    or his head with fishing spears?
32 If you lay your hands on him—
    you will remember the battle and never do it again!
41 “See, his hope is wrong,
    he is laid low, even the sight of him.
Is he not fierce when he is roused?
    Who then is able to stand before Me?
Who has confronted Me that I should repay?[fw]
Everything under heaven belongs to Me.

“I will not keep silent about his limbs,
    or his might or the grace of his arrangement.
Who can strip off his outer garment?
    Who can penetrate his double armor?
Who can open the doors of his face,
    ringed with fearsome teeth?
His rows of shields are his pride,
    shut up closely as with tight seal;
each so close to the next,
    that no air can pass between.
They are joined one to another;
    they clasp each other and cannot be separated.

10 “He sneezes out flashes of light;
    his eyes are like the eyelids of dawn.
11 Out of his mouth go flames,
    sparks of fire shoot out.
12 Smoke pours from his nostrils,
    as a boiling pot over burning reeds.
13 His breath sets coals ablaze
    and flames dart from his mouth.

14 “Strength resides in his neck;
    dismay runs before him.
15 The folds of his flesh are tightly joined;
    they are firm on him, immovable.
16 His heart is hard as rock,
    hard as a lower millstone.

17 “When he rises up, the mighty are afraid;
    at his crashing they retreat.
18 A sword that reaches him has no effect—
    nor with a spear, dart, or javelin.
19 He regards iron as straw,
    bronze as rotten wood.
20 Arrows do not make him flee;
    sling stones become like chaff to him.
21 A club is regarded as stubble;
    he laughs at the rattling of a lance.

22 “His undersides are jagged potsherds,
    leaving a trail like a threshing sledge in mud.
23 He makes the deep boil like a cauldron
    and stirs up the sea like a pot of ointment.
24 He leaves a shining wake behind him;
    one would think the deep had white hair.
25 Nothing on dry land is his equal—
    a creature without fear.
26 He sees every haughty thing;
    he is king over all who are proud.”

Job Retracts

42 Job answered Adonai and said:

“I know You can do all things;
    no purpose of Yours can be thwarted.
You ask, ‘Who is this,
    who darkens counsel without knowledge?’
Surely I spoke without understanding,
    things too wonderful for me which I did not know.
You said, ‘Hear now, and I will speak;
    I will question you,
    and you will inform Me.’
I had heard of You by the hearing of the ear;
    but now my eye has seen You.
Therefore I despise myself,
    and repent on dust and ashes.”

Job Restored

After Adonai had spoken these words to Job, Adonai said to Eliphaz the Temanite, “My anger is kindled against you and against your two friends, because you have not spoken about Me what is right, like My servant Job has. So now, take for yourselves seven young bulls and seven rams and go to My servant Job and offer a burnt offering for yourselves. My servant Job will pray for you, for I will accept Job’s prayer[fx] and not deal with you according to your folly because you have not spoken correctly about Me, like My servant Job.”

So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did what Adonai told them; and Adonai accepted Job’s prayer.

10 So Adonai restored what Job had lost, after he prayed for his friends and Adonai doubled everything that Job had before. 11 Then all his brothers, all his sisters and everyone who had known him before, came to him and ate bread with him in his house. They consoled him and comforted him for all the calamity that Adonai had brought upon him. Each of them gave him a piece of money and a gold ring.

12 So Adonai blessed Job’s latter days more than at his beginning. He had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen and 1,000 female donkeys. 13 He also had seven sons and three daughters. 14 He called the name of the first Jemimah, the name of the second Keziah, and the name of the third Keren-happuch. 15 Nowhere in the land were there found women as beautiful as the daughters of Job. Their father gave them an inheritance along with their brothers.

16 After this, Job lived 140 years; he saw his children and their children for four generations. 17 And so Job died, old and full of days.

The song of songs[fy] of Solomon

A Bride Sings of Her Lover

Let him kiss me with the kisses of his mouth!
For your love is better than wine.
Your ointments have a pleasing fragrance.
Your name is poured out like perfume.
No wonder maidens love you!
Draw me after you, let us run!
The king has brought me into his chambers.

Chorus: Daughters of Zion

Let us rejoice and be glad in you;
    let us extol your love more than wine.
Rightly do they love you!

The Bride

I am black, but beautiful,
    O daughters of Jerusalem,
like the tents of Kedar,
    like the curtains of Solomon.
Do not gaze at me because I am dark,
    because the sun has looked on me.
My mother’s sons were angry with me
    and made me keeper of the vineyards;
    my very own vineyard I have not kept.
Tell me, the one my soul loves,
    where you graze your flock,
    where you make it lie down at noon?
Why should I be as one veiled
    beside the flocks of your companions?

The Lover and Bride Express Affection

If you yourself do not know,
    O most beautiful among women,
go out yourself in the footsteps of the flock
    and graze your kids by the shepherds’ tents.
I compare you, my darling,
    to my mare among Pharaoh’s chariots.
10 Your cheeks are lovely with ornaments,
    your neck with strings of beads.
11 Ornaments of gold we will make for you
    with spangles of silver.

12 While the king is on his couch,
    my nard spreads its fragrance.[fz]
13 My lover is my pouch of myrrh,
    passing the night between my breasts.
14 My love is to me a spray of henna blooms
    in the vineyards of En-gedi.

15 How lovely you are, my darling, how lovely!
    Your eyes are doves.

16 How handsome you are, my lover!
    Oh, so delightful!
    Yes, our couch is luxuriant.
17 The beams of our houses are cedar trees,
    our panels are cypress trees.
I am a rose of Sharon,
    a lily of the valleys.

Like a lily among thorns,
    so is my darling among the daughters.

Like an apple tree among the trees of the forest,
    so is my lover among the sons.
In his shadow I delighted to sit,
    and his fruit was sweet to my taste.
He has brought me to the banquet house
    and his banner over me is love.
Sustain me with raisin cakes,
    refresh me with apples—
    for I am weak with love.
His left hand is under my head
    and his right hand embraces me.

Daughters of Jerusalem, I charge you,
    by the gazelles and does of the field:
Do not arouse or awaken love until it delights.

The voice of my lover!
Behold, he is coming—
    leaping over the mountains,
    springing over the hills!
My lover is like a gazelle
    or a young buck among the stags.
Look! He is standing behind our wall—
    gazing through the windows,
    peering through the lattice.

10 In response my lover said to me:
“Get yourself up, my darling,
    my pretty one, and come, come![ga]
11 For behold, the winter has past,
    the rain is over, it has gone.
12 Blossoms appear in the land,
    the time of singing has come,
and the voice of the turtle-dove
    is heard in our land.
13 The fig tree ripens its early figs.
    The blossoming vines give off their fragrance.
Arise, come, my darling,
    my pretty one, and come, come!
14 My dove, in the clefts of the rock,
    in a secret place along the steep path,
    let me see your form,
    let me hear your voice.
For your voice is sweet
    and your form is lovely.”

15 Catch the foxes for us—
    the little foxes that ruin the vineyards,
    for our vineyards are in blossom.

The Bride’s Revelry

16 My lover is mine, and I am his!
    He grazes his flocks among the lilies.
17 Until the day cools
    and the shadows flee away,
turn about, my lover,
    like a gazelle or like a stag
    upon the mountains of spices.
On my bed in the night
    I longed for the one my soul loves.
    I looked for him but did not find him.
I will get up and go about the city,
    into the streets and into the squares.
I must seek the one my soul loves.
    I looked for him but did not find him.
The guards patrolling the city found me.
“Have you seen the one my soul loves?”
Hardly had I passed beyond them
    when I found the one my soul loves.
I held him, and I would not let him go,
    until I brought him to my mother’s house,
    to the chamber of her who conceived me.

Daughters of Jerusalem, I charge you,
    by the gazelles and does of the field:
Do not arouse or awaken love
    until it delights.

The King on his Wedding Day

Who is this—she who is coming up from the wilderness
    like columns of smoke,
perfumed with myrrh and frankincense,
    with every powder of the merchant?
Behold, it is Solomon’s traveling couch—
    around it are sixty warriors
    from the warriors of Israel.
All of them wield a sword,
    experts in war.
Each man with his sword on his thigh
    against terrors of the night.
King Solomon has made for himself
    a carriage from the trees of Lebanon.
10 He made its posts of silver, its back of gold,
    its seat of purple cloth,
its interior fitted out with love
    by the daughters of Jerusalem.
11 Go out, daughters of Zion,
    and gaze upon King Solomon,
with a wreath his mother placed on him
    on the day of his marriage—
    on the day of his heart’s joy.

The King Delights in His Bride

How lovely you are, my darling, how lovely!
Your eyes are doves behind your veil.
Your hair is like a flock of ewe goats
    descending down from Mount Gilead.
Your teeth are like a flock of shorn ewes
    coming up from washing.
Each of them has a twin,
    and none among them is missing.
Your lips are like a scarlet thread
    and your speech is lovely.
Your temple is like a slice of pomegranate
    behind your veil.
Like the tower of David is your neck,
    built for weapons.
A thousand shields are hung on it
    —all shields of warriors.
Your two breasts are like two fawns,
    like twin gazelles
    grazing among the lilies.
Until the day cools
    and the shadows flee away,
I will go to the mountain of myrrh
    and to the hill of frankincense.
You are altogether lovely, my darling,
    and no blemish is in you.[gb]
Come with me from Lebanon, my bride,
    come with me from Lebanon.
Watch from the top of Amana,
    from the top of Senir, even Hermon,
    from lions’ dens,
    from mountains of leopards.
You have captivated my heart,
    my sister, my bride—
    you captivated me
    with one of your eyes,
    with one jewel from your necklace.
10 How delightful is your love,
        my sister, my bride!
    How much better is your love than wine,
and the fragrance of your oils
    better than all spices!
11 Your lips, my bride,
    drip honey from the honeycomb.
    Honey and milk
    are under your tongue.
The scent of your garments
    is like the aroma of Lebanon.
12 A locked garden is my sister, my bride,
    an enclosed spring, a sealed fountain.
13 Your shoots are an orchard of pomegranates
with choice fruit,
henna with nard
14 —nard and saffron,
        calamus and cinnamon—
with all the trees of frankincense,
        myrrh and aloes,
    along with all the finest spices—
15 a garden spring,
a well of living water[gc]
    and flowing streams from Lebanon.

16 Awake, north wind,
        and come, south wind!
    Blow on my garden,
Let its fragrance spread out.
    Let my lover come into his garden
    and eat its choicest fruit.

Awake and Waiting

I have come into my garden,
        my sister, my bride.
    I have gathered my myrrh with my spice.
    I have eaten my honeycomb with my honey.
    I have drunk my wine with my milk.

Eat, O friends,
Drink, yes, drink your fill, O lovers!

I sleep, but my heart is awake.
    A voice! My lover is knocking!
“Open to me, my sister, my darling,
    my dove, my perfect one!
For my head is drenched with dew,
    my locks with dewdrops of night.”
I have stripped off my coat.
    How can I put it on again?
I have washed my feet.
    How can I soil them?

My lover extended his hand through the opening
—my heart yearned for him.
I rose to open for my lover.
My hands dripped with myrrh,
    yes, my fingers with flowing myrrh,
    on the handles of the lock.
I opened to my lover—
    but my lover had departed,
    he was gone!
My soul went out to him when he spoke.
    I searched for him, but did not find him.
I called him, but he did not answer me.
The guards making rounds in the city found me.
They beat me, bruised me.
The guards on the walls took my veil from me.

Daughters of Jerusalem, I charge you,
    if you should find my lover,
what will you tell him?
    That I am sick from love!

How is your lover different from other lovers,
    O most beautiful among women?
How is your lover different from other lovers
    that you charge us so?

10 My lover is dazzling and ruddy,
    standing out among ten thousand.
11 His head is purest gold,
    his hair is wavy,
    black as a raven.
12 His eyes are like doves
    beside streams of water,
washed with milk,
    mounted in their settings.
13 His cheeks are like a bed of spice,
    towers of sweet-scented perfume.
His lips are lilies,
    dripping with liquid myrrh.
14 His hands are rods of gold set with jasper.
His abdomen is carved ivory
    inlaid with sapphires.
15 His legs are pillars of alabaster
    set on bases of pure gold.
His appearance is like Lebanon—
    excellent like the cedars.
16 His mouth is sweetness.
    Yes, he is totally desirable.
This is my lover! Yes, this is my friend,
    O daughters of Jerusalem.
Where has your lover gone,
    most beautiful among women?
Where has your lover turned,
    so we may seek him with you?

My lover went down to his garden,
    to the beds of balsam
to graze his flocks in the gardens
    and to gather lilies.
I am my beloved’s and my beloved is mine.
    He browses among the lilies.

Acclaiming the Bride’s Beauty

You are beautiful, my darling,
    like Tirzah,
lovely as Jerusalem,
    awesome as an army with banners.
Turn your eyes away from me,
    for they overwhelm me!
Your hair is like a flock of ewe goats
    descending down from Gilead.
Your teeth are like a flock of ewes
    that have come up from the washing.
Each of them has a twin,
    and none among them is missing.
Your temple is like a slice of pomegranate
    behind your veil.
There are sixty queens, eighty concubines,
    and young women beyond number.
Yet my dove, my perfect one is unique.
She is her mother’s only one—
    a virtuous child of the one who bore her.
Maidens saw her and called her blessed.
    Queens and concubines praised her.
10 Who is this that appears like dawn?
As beautiful as the moon,
    bright as the sun,
    awesome as an army with banners.

11 I went down into the garden of nut trees
    to look at the fruit of the valley,
    to see if the vine had budded,
    or the pomegranates had bloomed.
12 Before I was aware, my soul set me
    among the chariots of my princely people.
Come back, come back, O Shulammite!
Come back, come back,
    that we may look upon you.

Why do you gaze at the Shulammite
    like the dance of Mahanaim?

How lovely are your sandaled feet,
    O nobleman’s daughter!
The curves of your thighs are like jewels,
    the work of a craftsman’s hand.
Your navel is a round goblet,
    may it not lack mixed wine.
Your belly is a heap of wheat
    enclosed with lilies.
Your two breasts are like two fawns,
    twins of a gazelle.
Your neck is like an ivory tower.
Your eyes are pools in Heshbon
    near the gate of Bath-rabbim.
Your nose is like a tower of Lebanon
    overlooking Damascus.
Your head crowns you like Carmel,
    and the hair of your head like purple.
The king is captivated in its tresses!
How beautiful and how pleasing you are,
O Love, with your delights!
Your stature is like a date palm
    and your breasts like its clusters.
I said, “I will climb the date palm
    and take hold of its fruit.”
May your breasts be like clusters of the vine,
    the fragrance of your breath like apple.

The Bride’s Appeal

10 May your mouth be like the best wine,
    going down smoothly for my beloved,
    causing the lips of sleepers to speak.
11 I am my lover’s,
    and his desire is for me.
12 Come, my beloved,
    let us go out into the field.
Let us spend the night in the villages.
13 Let us go out early to the vineyards,
—let us see if the vine has budded,
    if their blossoms have opened,
    and if the pomegranates have bloomed—
there I will give you my love.
14 The mandrakes have given off fragrance,
    and over our door is every choice fruit,
both new and old,
    that I have stored up for you, my lover.
O, that you were like a brother to me,
    who nursed at my mother’s breasts.
If I found you outside, I would kiss you,
    and no one would despise me.
I would lead you
    and bring you into my mother’s house—
    she who has taught me.
I would give you spiced wine to drink
    from the nectar of my pomegranate.
O that his left hand were under my head,
    and his right hand embraced me.

I charge you, daughters of Jerusalem,
    Do not arouse or awaken love
    until it so delights.

Protecting Love

Who is this coming up from the wilderness leaning on her lover?
Under the apple tree I roused you.
    There your mother travailed with you.
There she who was in labor gave you birth.
Set me like a seal over your heart,
    like a seal on your arm.
For love is as strong as death,
    jealousy as cruel as Sheol.
Its flames are bolts of fire,
    the flame of Adonai.
Many waters cannot quench love,
    nor rivers wash it away.
If one gave all the wealth of his house for love,
    it would be utterly despised.

We have a little sister,
    still without breasts.
What shall we do for our sister
    on the day when she is spoken for?
If she is a wall,
    we will build on her a turret of silver.
If she is a door,
    we will fence her in with cedar plank.

10 I am a wall,
    and my breasts like towers.
Thus I have become in his eyes
    as one bringing shalom.
11 Solomon had a vineyard at Baal-hamon.
He entrusted the vineyard to caretakers.
Each was to bring for his fruit
    a thousand pieces of silver.
12 My very own vineyard is before me.
The thousand are for you, Solomon,
    and two hundred for those
    who tend the fruit.

13 You who abide in the gardens,
    friends are listening for your voice.
Let me hear it!

14 Come quickly, my beloved,
    and be like a gazelle or a young stag on the mountains of spices!

Elimelech’s Family in Moab

It came to pass in the days when judges were governing, there was a famine in the land. A man went from the town of Bethlehem[gd] in Judah to dwell in the region of Moab with his wife and his two sons. The man’s name was Elimelech, his wife’s name was Naomi, and his two sons were named Mahlon and Chilion. They were Ephratites from Bethlehem in Judah. They came to the region of Moab and remained there.

Then Naomi’s husband Elimelech died, so she was left with her two sons. They married Moabite women—one was named Orpah and the second was named Ruth, and they dwelt there about ten years. Then those two, Mahlon and Chilion, also died. So the woman was left without her children and her husband.

Then she got up, along with her daughters-in-law to return from the region of Moab, because in the region of Moab she had heard that Adonai had taken note of His people and given them food. So she left the place where she was, along with her two daughters-in-law, and they started out on the road to return to the land of Judah.

So Naomi said to her two daughters-in-law, “Go, return each of you to your mother’s house. May Adonai show you the same kindness that you have shown to the dead and to me. May Adonai grant that you find rest, each of you in the house of her own husband.” Then she kissed them and they wept loudly.

10 “No!” they said to her, “we will return with you to your people.”

11 Now Naomi said, “Go back, my daughters! Why should you go with me? Do I have more sons in my womb who could become your husbands? 12 Go home, my daughters! I am too old to have a husband. Even if I were to say that there was hope for me and I could get married tonight, and then bore sons, 13 would you wait for them to grow up? Would you therefore hold off getting married? No, my daughters, it is more bitter for me than for you—for the hand of Adonai has gone out against me!”

14 Again they broke into loud weeping. Then Orpah kissed her mother-in-law goodbye. But Ruth clung to her. 15 She said, “Look, your sister-in-law is going back to her people and her gods. Return, along with your sister-in-law!”

Ruth’s Covenant With Naomi

16 Ruth replied,

“Do not plead with me to abandon you,
    to turn back from following you.
For where you go, I will go,
    and where you stay, I will stay.
Your people will be my people,
    and your God my God.
17 Where you die, I will die,
    and there I will be buried.
May Adonai deal with me, and worse,
    if anything but death comes between me and you!”

18 When she saw that Ruth was determined to go with her, she no longer spoke to Ruth about it.

19 So the two of them went on until they arrived in Bethlehem. As soon as they arrived in Bethlehem the whole city was excited because of them, and the women asked, “Is this Naomi?”

20 “Do not call me Naomi,” she told them. “Call me Mara—since Shaddai has made my life bitter. [ge] 21 I went away full, but Adonai has brought me back empty. Why should you call me Naomi, since Adonai has testified against me and Shaddai has brought calamity on me?”

22 So Naomi and her daughter-in-law Ruth the Moabitess returned from the region of Moab. They arrived in Bethlehem at the beginning of the barley harvest.

Gleaning in Boaz’s Field

Now, Naomi had a relative on her husband’s side—from Elimelech’s family—a prominent man of substance whose name was Boaz.

Ruth the Moabitess, said to Naomi, “Please let me go out to the field and glean grain behind anyone in whose eyes I may find favor.”

Naomi said to her, “Go ahead, my daughter.” So Ruth went out and gleaned in the field behind the reapers. She just so happened to be in the field of Boaz, who was from Elimelech’s family.

Soon after Boaz arrived from Bethlehem, he said to the harvesters, “Adonai be with you.”

They replied, “May Adonai bless you.”

Then Boaz asked the foreman of his harvesters, “Whose young woman is this?”

“She is a Moabite woman who came back with Naomi from the region of Moab,” the foreman replied. “She asked ‘Please allow me to glean and gather among the barley sheaves behind the harvesters.’ So she came and has been working in the field since morning until now, except for a little while in the shelter.”

Then Boaz said to Ruth, “Listen to me, my daughter. Do not go to glean in another field or even pass on from here, but stay close to my female workers. Keep your eyes on the field that they are harvesting, and follow after them. I strongly ordered the young men not to touch you. When you are thirsty, you can go to the jars and drink from the water the young men have drawn.”

10 Then she fell upon her face, bowing to the ground, and said to him, “Why have I found favor in your eyes that you have noticed me, even though I am a foreigner?”

11 Boaz replied and said to her, “All that you have done for your mother-in-law since your husband’s death has been fully reported to me—how you left your father and mother and the land of your birth, and came to a people you did not know before. 12 May Adonai repay you for what you have done, and may you be fully rewarded by Adonai, God of Israel, under whose wings you have come to take refuge.”

13 She said, “May I continue to find favor in your eyes, my lord, for you have comforted me and spoken kindly to your maidservant, even though I am not one of your maidservants.”

14 At mealtime Boaz said to her, “Come over here and eat some bread and dip your piece into the wine vinegar.” So she sat beside the harvesters and he held out to her roasted grain. She ate until she was full, and some was still left. 15 When she got up to glean, Boaz gave orders to his workers saying, “Let her glean even among the sheaves, do not humiliate her. 16 Also be sure to pull out some grain for her from the sheaves and leave them for her to pick up, and do not rebuke her.”

17 So she gleaned in the field until evening. When she thrashed what she had gathered, there was about an ephah of barley. 18 She carried it back to town, where her mother-in-law saw what she had gleaned. Ruth took some out and gave her what was left over after eating her fill.

19 Her mother-in-law asked her, “Where did you glean today? Where did you work? May the one who noticed you be blessed!”

She told her mother-in-law with whom she had worked and she said, “The name of the man for whom I worked is Boaz.”

20 So Naomi said to her daughter-in-law, “May he be blessed by Adonai who has not stopped his kindness to the living or to the dead.” Then Naomi said to her, “This man is closely related to us, one of our kinsmen-redeemers.”[gf]

21 Then Ruth the Moabitess said, “He even said to me, ‘Stay close to my workers until they have finished the entire harvest.’”

22 Naomi answered her daughter-in-law Ruth, “It is good, my daughter-in-law, that you go out with his female workers, so that you will not be harmed in another field.”

23 So she stayed close to Boaz’s female workers, gleaning until both the barley harvest and the wheat harvest were completed. Meanwhile she lived with her mother-in-law.

Naomi the Matchmaker

Naomi her mother-in-law said to her “My daughter, should I not be seeking a resting place for you, so it may go well for you? Now, is Boaz, with whose female workers you have been, not our relative? Look, he will be winnowing barley tonight at the threshing floor. So bathe and perfume yourself, put on your cloak and go down to the threshing floor. But do not make yourself known to the man until he has finished eating and drinking. Let it be that when he lies down and you know the place where he lies down, go uncover his feet and lie down there. He will tell you what to do.”

Ruth answered her, “I will do everything you say.” So she went down to the threshing floor and did everything her mother-in-law had said.

After Boaz ate, drank, and was in a good mood, he went to lie down at the far side of the grain pile. So she came to the grain pile quietly, uncovered his feet, and lay down. Now in the middle of the night, the man was startled and pulled back—and to his surprise, a woman was lying at his feet!

“Who are you?” he asked.

“I am Ruth, your handmaid,” she answered. “Spread the corner of your garment over your handmaid, for you are a goel.”

10 “May you be blessed by Adonai, my daughter!” he replied. “You have made the latter act of loyalty greater than the first, by not running after the young men, whether rich or poor. 11 Now my daughter, do not be afraid! Everything you propose, I will do for you, for everyone in town knows that you are a woman of valor. 12 Although it is true that I am a goel, there is one who is a closer goel than me. 13 Stay here tonight, and in the morning, if he will be your goel—good! Let him do so. But if he is not willing to be your goel, then I will be your goel myself, as surely as Adonai lives. Lie down until morning.”

14 So she lay at his feet until morning, but got up before one person could be distinguished from another, for he said, “Do not let it be known that the woman came to the threshing floor.” 15 Then he said, “Bring the cloak you are wearing and hold it out.” She held it out and he poured six measures of barley into it and put it on her. Then he returned to town.

16 When Ruth came back to her mother-in-law, Naomi asked, “How did it go, my daughter?”

So Ruth told her all that the man had done for her. 17 She said “He gave me six measures of barley, for he said, ‘You shouldn’t go back to your mother-in-law empty-handed.’”

18 “Wait, my daughter,” Naomi said, “until you find out how the matter turns out, for he will not rest until he has settled the matter today.”

Who Will Redeem?

Meanwhile Boaz had gone up to the gate and sat down there. And all of a sudden, the goel about whom Boaz had spoken passed by. “Come over,” he called, “and sit down here, my friend.” So he came over and sat down.

Then Boaz took ten of the town’s elders and said, “Sit down here,” so they sat down. Then he said to the goel, “Naomi, who has returned from the region of Moab, is selling the parcel of land that belongs to our brother Elimelech. I thought I should inform you saying, ‘Buy it in the presence of the people sitting here, and in the presence of the elders of my people. If you want to redeem it, redeem it. But if it will not be redeemed, then tell me, so that I can know, because there is no one else in line to redeem it. I am after you.’”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the field from Naomi’s hand, you will also acquire Ruth the Moabitess, the wife of the deceased, in order to raise up the name of the deceased over his inheritance.”

The kinsman said, “Then I cannot redeem it for myself, or else I might endanger my own inheritance. You, take my right of redemption for yourself, for I cannot redeem it.”

Now in the past in Israel, one removed his sandal and gave it to another, in order to finalize the redemption and transfer of a matter. This was a legal transaction in Israel.

So the kinsman said to Boaz, “Buy it for yourself,” then took off his shoe.

Boaz announced to the elders and all the people: “You are witnesses today that I have bought from Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. 10 Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon to be my wife in order to raise up the name of the deceased over his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his town. You are witnesses today.”

11 All the people at the gate and the elders said, “We are witnesses. May Adonai make the woman who has come into your house like Rachel and like Leah, who both built up the house of Israel. May you prosper in Ephrath and be renowned in Bethlehem. 12 May your house be like the house of Perez, whom Tamar bore to Judah,[gg] through the seed that Adonai will give you by this young woman.”

13 So Boaz took Ruth, and she became his wife. When he went to her, Adonai enabled her to conceive, and she gave birth to a son. 14 Then the women said to Naomi, “Blessed be Adonai, who has not left you without a goel today. May his name be famous throughout Israel. 15 Moreover, He will be to you a renewer of life and a sustainer of your old age, for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

16 Naomi took the child and held it to her bosom, and took care of him. 17 The neighboring women gave him a name saying “A son has been born to Naomi!” So they called him Obed. He was the father of Jesse, the father of David.

18 These are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

Song of Jerusalem’s Groaning

How lonely sits the city,
        once so full of people!
    She who was once great among the nations
        has become like a widow.
    The princess among the provinces
        has become a forced laborer.
Bitterly she weeps in the night,
        her tears are on her cheeks.
    Among all her lovers,
        there is no one to comfort her.
    All her friends have betrayed her.
    They have become her enemies!
Judah is gone into exile
        under affliction and great servitude.
    She dwells among the nations.
        She finds no resting place.
    All her pursuers have overtaken her
        in the midst of her distress.

The roads to Zion mourn
        for no one comes to her moadim.
All her gates are desolate.
        Her kohanim groan,
her maidens[gh] grieve—
        she is in bitter anguish.
Her foes have become her masters.
        Her enemies are at ease.
    For Adonai has afflicted her,
        because of her many transgressions.
    Her children have gone away
        as captives before the adversary.
All her splendor has departed,
        from the daughter of Zion.
    Her princes are like stags
        that find no pasture.
    They have fled without strength
        before the pursuer.
In the days of her affliction
        and her wandering,
Jerusalem remembers all the treasures
        that were hers from the days of old.
    When her people fell into enemy hands,
        there was no one to help her.
Her enemies saw her
        and mocked at her destruction.
Jerusalem has greatly sinned—
        therefore, she has become niddah.
All who honored her despise her,
        for they have seen her nakedness.
She herself groans,
        and turns away.
Her uncleanness was in her skirts.
        She did not consider her future.
Her demise was astonishing,
        there was no one to comfort her.
    Adonai, see my affliction,
        for the enemy has triumphed!”
10 The enemy has stretched his hand
        over all her treasures.
She even saw nations
        enter her sanctuary—
those You had commanded
        not to enter Your congregation.
11 All her people groan,
        as they seek bread.
They traded their treasures for food
        to keep themselves alive.
“Look, Adonai, and see!
        For I have become despised!”
12 “Is it nothing to you,
        all you who pass by on the road?
        Look and see!
Is any suffering like my suffering
    that was brought on me,
        that Adonai has inflicted
    in the day of His fierce anger?
13 From on high He sent fire into my bones
    and it overcame them.
He spread out a net for my feet;
    He turned me back.
He made me desolate,
    faint all the day long.
14 My transgressions are bound into a yoke,
        woven together by His hand.
    They have come upon my neck
        and He has sapped my strength.
    The Lord delivered me over
    to those I cannot withstand.
15 The Lord has rejected
    all the mighty ones in my midst.
He has summoned an assembly against me
    to crush my young men.
In a winepress the Lord has trampled[gi]
    the virgin daughter of Judah.
16 Over these things I weep.
    My eyes overflow with water.
For far from me is a comforter,
    who might refresh my soul.
My children are desolate,
    because the enemy has prevailed.”

17 Zion spreads out her hands—
    there is no one to comfort her.
Adonai has decreed against Jacob.
    Those surrounding him have become his foes;
Jerusalem has become
    niddah in their eyes.
18 Adonai is righteous,
    for I have rebelled against His word.
Hear now, all peoples—
    look at my suffering!
My maidens and my young men
    have gone into captivity.
19 I called to my lovers—
    they deceived me!
My kohanim and my elders
    perished in the city
when they sought food
    to keep themselves alive.
20 Look, Adonai, for I am in distress!
    My stomach churns,
my heart pounds within me,
    for I have been very rebellious.
Outside, the sword bereaves,
    in the house it is like death.
21 They have heard me groaning.
    There is no one to comfort me.
All my enemies heard of my distress,
    They rejoice that You have done it.
May You bring about the day that You proclaimed,
    so they may become like me!
22 Let all their evil come before You.
Deal with them as you dealt with me,
    because of all my transgressions.
For my groans are many
    and my heart is faint!”

Lament for Zion

How my Lord has clouded over
the daughter of Zion in His anger!
He hurled down the splendor of Israel
    from heaven to earth.
He has not remembered His footstool
    in the day of His anger.
My Lord has mercilessly swallowed up
    all the dwellings of Jacob.
He threw down the strongholds
    of the daughter of Judah in His fury.
He knocked to the ground and humiliated
    the kingdom and its princes.
In fierce anger He has cut off
    every horn of Israel.
He has withdrawn His right hand
    from before the enemy.
He blazed against Jacob like raging fire,
    devouring everything around.
He bent His bow like an enemy,
    set His right hand like a foe,
and killed all those pleasant to the eye.
In the tent of the daughter of Zion
    He has poured out His wrath like fire.
My Lord is like an enemy.
        He has swallowed up Israel.
    He swallowed up all her citadels,
        destroyed her fortifications
    and multiplied mourning and moaning
        for the daughter of Judah.
Like the garden He laid waste His dwelling,
    destroyed His appointed meeting place.
Adonai has caused moed and Shabbat
    to be forgotten in Zion.
In the indignation of His anger
    He spurned king and kohen.
The Lord rejected His altar,
    despised His Sanctuary.
He has delivered the walls of her citadels
        into the hand of the enemy.
They raised a shout in the house of Adonai
    as if it were the day of a moed.
Adonai resolved to destroy
    the wall of the daughter of Zion.
He stretched out a measuring line.
    He did not withdraw His hand from destroying.
He caused rampart and wall to lament—
    together they languished away.
Her gates sank into the ground.
    Her bars He destroyed and shattered.
Her king and princes are among nations.
    There is no more Torah.
Also her prophets find
    no vision from Adonai.
10 The elders of the daughter of Zion
    sit upon the ground in silence.
They threw dust on their heads
    and girded themselves with sackcloth.
The maidens of Jerusalem
    have bowed their heads to the ground.
11 My eyes are filled with tears.
    My stomach is in torment.
My heart[gj] is poured out on the ground
    over the destruction of the daughter of my people—
as young children and infants
    languish in the city squares.
12 They say to their mothers,
    “Where is grain and wine?”
as they faint like a wounded soldier
    in the city squares,
as their lives ebb away
    in their mothers’ bosom.
13 How can I admonish you?
To what can I compare you,
    O daughter of Jerusalem?
To what can I liken you, so that I might console you,
    O virgin daughter of Zion?
For your wound is as deep as the sea!
    Who can heal you?
14 Your prophets have seen for you
    false and worthless visions.
They did not expose your iniquity,
    so as to restore your captivity.
Rather, they have seen for you
    false and worthless oracles.
15 All who pass your way
    clap their hands at you.
They hiss and shake their heads
    at the daughter of Jerusalem.
“Is this the city of which they said,
    ‘The perfection of beauty,’
    ‘the joy of the whole earth’?”
16 All your enemies
    opened their mouth wide against you;
    they hissed and gnashed their teeth,
    and say, “We have swallowed her up!
Surely this is the day we have waited for;
    we have lived to see it!”
17 Adonai has done what He planned;
He has fulfilled His word
    that He commanded from days of old.
He has overthrown you without pity,
He enabled the enemy to gloat over you.
He has exalted the horn of your foes.
18 Their heart cried out to the Lord:
    O wall of the daughter of Zion,
let tears run down
    like a river day and night.
Give yourself no relief,
    your eyes no rest.
19 Arise! Cry out in the night
    at the beginning of the watches!
Pour out your heart like water
    before the presence of the Lord.
Lift up your hands to Him
    for the life of your children
who faint from hunger
    at the head of every street.
20 Look, Adonai, and consider
    with whom You have dealt so severely!
Should women eat their offspring,
    their healthy newborn infants?
Should kohen and prophet be slain
    in the Sanctuary of the Lord?
21 On the ground in the streets
    lie both young and old.
My maidens and my young men
    have fallen by the sword.
You slew them in the day of Your anger.
    You slaughtered them without pity.
22 As on a moed day, You summon
    against me terrors on every side.
On the day of the wrath of Adonai
    no one escaped or survived.
Those whom I bore and raised
    my enemy has destroyed.
I am the strong man who has seen affliction
    by the rod of His wrath.
He has driven me and made me walk
    in darkness and not light.
Surely, He has turned His hand against me
    again and again all day long.
He made my flesh and my skin
    waste away, broken my bones.
He has besieged me and surrounded me
    with bitterness and hardship.
He made me dwell in dark places
    like those long dead.
He has walled me in so I cannot get out.
    He made my chain heavy.
Even when I cry out and call for help,
    He shuts out my prayer.
He walled in my ways with hewn stone.
    He twisted my paths.
10 He is a lurking bear to me,
    a lion in hiding.
11 He turned aside my paths and tore me to pieces.
    He has made me desolate.
12 He bent His bow and made me
    the target for His arrow.
13 He shot into my kidneys
    arrows from His quiver.
14 I have become a laughing stock
    to all my people,
their song all day long.
15 He has filled me with bitterness
    and made me drink wormwood.
16 He broke my teeth with gravel.
    He made me wallow in ashes.
17 My soul has been deprived of shalom,
    I have forgotten goodness.
18 So I said, “My endurance has perished,
    and my hope from Adonai.”
19 Remember my affliction
my homelessness, bitterness and gall.
20 Whenever I remember,
    my soul is downcast within me.

Our Hope—His Faithfulness

21 This I recall to my heart—
    therefore I have hope:
22 Because of the mercies of Adonai
    we will not be consumed,
    for His compassions never fail.
23 They are new every morning!
    Great is Your faithfulness.
24 Adonai is my portion,” says my soul,
    “therefore I will hope in Him.”
25 Adonai is good to those who wait for Him,
    to the soul that seeks Him.
26 It is good to wait quietly
    for the salvation of Adonai.
27 It is good for a man
    to bear the yoke in his youth.
28 Let him sit alone and be silent,
    since He has laid it upon him.
29 Let him put his mouth in the dust—
    there may yet be hope.

Intercession for Justice

30 Let him offer his cheek
    to the one who strikes him.[gk]
Let him have his fill of disgrace.
31 For the Lord will not reject forever.
32 For though He has caused grief,
    yet He will have compassion
    according to His abundant mercies.
33 For He does not afflict from His heart
    or grieve the sons of men.
34 To crush under His foot
    all the prisoners of the land,
35 to deprive a person of justice
    before the face of Elyon,
36 to defraud a person in his lawsuit—
    would the Lord not see?
37 Who speaks and it comes to pass
    unless the Lord has decreed it?
38 Is it not from the mouth of Elyon
that both calamities and good things proceed?
39 Why should any living person complain
    when punished for his sins?
40 Let us examine and test our ways,
    and let us return to Adonai.
41 Let us lift up our heart and hands
    to God in heaven.
42 We have transgressed and rebelled—
    You have not pardoned.
43 You covered Yourself with anger and pursued us.
    You have slain without pity.
44 You shrouded Yourself with a cloud
    so that no prayer can get through.
45 You have made us scum and refuse
    in the midst of the peoples.
46 All our enemies opened their mouth
    wide against us.
47 Panic and pitfall have befallen us,
    devastation and destruction.
48 Streams of tears run down my eyes
    because of the destruction of the daughter of my people.
49 My eye flows unceasingly,
    without stopping,
50 until Adonai looks down
    from heaven and sees.
51 My eye torments my soul
    because of all the daughters of my city.
52 For no reason, my enemies
    hunted me down like a bird.
53 They cut off my life in the Pit,
    and cast stones upon me.
54 Waters flowed over my head.
    I said, “I have been cut off!”
55 I called on Your Name, Adonai,
    from the depths of the Pit.
56 You heard my voice,
    “Do not close Your ears to my cry for relief.”
57 You drew near on the day I called to You.
    You said, “Do not fear!”
58 Lord, You pled my soul’s case,
    You redeemed my life.[gl]
59 Adonai, You saw the wrong done to me;
    judge my cause!
60 You have seen all their vengefulness,
    all their schemes against me.
61 You heard their taunt, Adonai,
    all their plots against me.
62 The lips of my assailants and their whispering
    are against me all day long.
63 Look at them, sitting or standing,
    they mock me in their song.
64 Pay them back what they deserve, Adonai,
    according to the work of their hands.
65 Give them a distraught heart.
    May Your curse be on them.
66 Pursue them in anger and destroy them
    from under the heavens of Adonai.

Devastation of Jerusalem

How dulled is the gold,
    how tarnished the fine gold.
The sacred gems are poured out
    at the corner of every street.
The precious sons of Zion,
    once worth their weight in gold—
alas! now they are treated like clay jars,
    the work of a potter’s hands!
Even jackals offer their breast
    to nurse their young.
The daughter of my people has become cruel,
    like ostriches in the desert.
The nursing infant’s tongue clings
    to the roof of his mouth for thirst.
Little children ask for bread,
    but no one gives it t0 them.
Those who used to eat delicacies
    are desolate in the streets.
Those who were brought up in purple
    embrace trash heaps.
For the iniquities of the daughter of my people
    is greater than the sin of Sodom,
which was overthrown in a moment,[gm]
    yet no hands turned to her.
Purer than snow were her princes,[gn]
    whiter than milk,
their bodies more ruddy than rubies,
    their appearance like sapphire.
Their form has become darker than soot!
    They are not recognized in the street.
Their skin has shriveled on their bones,
    withered like a tree.
Better are those slain by the sword
    than those struck down by famine—
they waste away, racked with pain,
    for lack of fruits of the field.
10 The hands of compassionate women
    boiled their own children.
They became their food
    when the daughter of my people were destroyed.
11 Adonai has vented His fury.
    He has poured out His burning anger.
Yes, He kindled a fire in Zion
    that devoured her foundations.
12 The kings of the earth did not believe,
    nor did the inhabitations of the world,
that enemy and foe would enter
    the gates of Jerusalem.
13 Yet it happened because of the sins of her prophets,
    and the iniquities of her kohanim,
who shed in her midst
    the blood of the tzadikim[go].
14 They wander in the streets,
    like blind men.
They are so defiled with blood,
    no one can touch their garments.
15 “Turn away! Unclean!”
    They cry to them.
“Turn away, turn away! Don’t touch!”
    So they fled and wandered about.
People among the nations say,
    “They can stay here no longer.”
16 Adonai Himself has scattered them.
    He will look on them no more.
They did not respect the kohanim.
    They did not favor the elders.
17 Even now our eyes waste away
    looking in vain for our help.
From our towers we watched
    for a nation that could not save us.
18 They hunted our steps,
    so we could not walk in our streets.
Our end was near.
    Our days were numbered, for our end had come.
19 Our pursuers were swifter
    than eagles of the sky;
they pursued us over the mountains;
    they ambushed us in the wilderness.
20 The anointed of Adonai,
    the breath of our nostrils,
was captured in their pits,
    of whom we have said,
“Under His shadow we will live among the nations.”
21 Rejoice and be glad, O daughter of Edom,
    you who dwell in the land of Uz.
To you also will the cup be passed.
    You will be drunk and stripped naked.
22 O daughter of Zion,
    your punishment is accomplished;
    He will exile you no longer.
But, O daughter of Edom,
    He will punish your iniquity
    and uncover your sins.

Remember Us!

Remember, Adonai,
what has come upon us.
Look, and see our disgrace!
Our inheritance is turned over to strangers,
    our homes to foreigners.
We have become orphans, fatherless,
    our mothers are like widows.
We pay silver for the water we drink;
    our wood comes at a price.
Our pursuers are at our necks.
    We are weary and have no rest.
We have held out our hand to Egypt
    and Assyria to be satisfied with bread.
Our fathers sinned and are no more,
    but we bear their punishment.
Slaves rule over us.
    There is no one to deliver us from their hand.
We get our bread at the peril of our lives
    because of the sword in the desert.
10 Our skin is hot as an oven
    due to fever from famine.
11 The women in Zion have been ravished,
    maidens in the towns of Judah.
12 Princes are hung up by their hands;
    elders are dishonored.
13 Young men toil at the millstone.
    Boys stagger under loads of wood.
14 Elders are gone from the gate,
    young men from their music.
15 Joy has ceased in our hearts.
    Our dance has turned into mourning.
16 The crown has fallen from our head.
    Oy to us, for we have sinned!
17 Because of this our heart is faint,
    for these things our eyes are dim,
18 for Mount Zion, which lies desolate,
    as jackals prowl over it.

Hashiveinu (Restore Us)

19 You, Adonai, are enthroned forever;
    Your throne endures from generation to generation.[gp]
20 Why do You always forget us
    and forsake us for so long?
21 Bring us back to You, Adonai,
    and we will return.
Renew our days as of old—
22 unless You have utterly rejected us
    and are exceedingly angry with us.

Kohelet: the Preacher

The words of Kohelet[gq], son of David, king in Jerusalem.

Futile! Futile! says Kohelet.
Completely meaningless!
Everything is futile![gr]
What does a person gain in all his labor
    that he toils under the sun?
A generation comes, and a generation goes,
but the earth remains forever.
The sun rises and the sun sets,
and hurries back to the place it rises.
The wind goes toward the south,
and circles around to the north.
Round and round it swirls about,
ever returning to its circuits.
All the rivers flow into the sea,
yet the sea is never full.
To the place where the rivers flow,
    there they go again.
All things are wearisome.
    No one can express them.
The eye is never satisfied with seeing,
    nor the ear filled with hearing.
What has been is what will be,
and what has been done will be done again.
There is nothing new under the sun.
10 Is there anything about which is said,
“Look! This is new!”?
It was already here long ago,
    in the ages long before us.
11 There is no remembrance for former things,
    and things yet to come will not be remembered by those who follow.

Search for Meaning in Life

12 I, Kohelet, am king over Israel in Jerusalem. 13 I applied my heart to seek and examine by wisdom all that is done under heaven. What a burdensome task God has given the sons of men to keep them occupied. 14 I have seen all the deeds done under the sun; and behold, all is meaningless and chasing after the wind.

15 What is crooked cannot be made straight.
What is missing cannot be counted.

16 I spoke with my heart saying: “I have grown rich and increased in wisdom more than any who were before me over Jerusalem. Indeed, my heart has experienced much wisdom and knowledge.” 17 So I applied my heart to know wisdom as well as to know madness and folly. I learned that this too was pursuit of the wind.

18 For with much wisdom comes much grief,
and whoever keeps increasing knowledge, increases heartache.

Futility of Human Pleasures

I said within myself, “Come now, I will test you with pleasure to see what is good.” Yet behold, this too was meaningless. I said of laughter, “It is madness!” and of pleasure, “What does it accomplish?” I thought deeply about how to cheer my flesh with wine—letting my heart guide me with wisdom—and how to grasp folly, so that I could see what was worthwhile for the sons of men to do under heaven during the few days of their lives.

I increased my possessions. I built myself houses and I planted myself vineyards. I made royal gardens and parks for myself, and planted all kinds of fruit trees in them. I constructed for myself pools of water to irrigate a forest of flourishing trees. I purchased male and female servants and had other servants who were born in my house. I also owned more herds and flocks than all my predecessors in Jerusalem. I also amassed silver and gold for myself, as well as the treasure of kings and the provinces. I acquired male and female singers for myself, as well as the luxuries of humankind—vaults and vaults of them. [gs] So I became far wealthier than all before me in Jerusalem, yet my wisdom stayed with me.

10 I denied myself nothing that my eyes desired;
    I withheld from my heart no enjoyment.
My heart took delight from all my toil—
    this was my reward for all my labor.
11 Yet when I considered all that my hands had done
    and the toil I had expended to accomplish it,
behold, it all was futile and chasing after the wind.
    There was nothing to be gained under the sun.

Futility of Human Wisdom

12 Then I turned to consider wisdom, madness and folly. For what more can the one who succeeds the king do than what he has already done? 13 I realized that:

Wisdom is more beneficial than folly
as light is better than darkness.
14 A wise man has his eyes in his head,
    while the fool walks in the darkness.
Yet, I also came to realize
    that the same destiny befalls them both.

15 Then said I in my heart:
“I, even I, will have the same destiny as a fool.
    So why have I become so wise?”
I said in my heart, “This too is meaningless.”
16 For the wise man, together with the fool,
    is not remembered forever.
For in the days to come both will be forgotten.
Alas, the wise, just like the fool, must die!

17 And so I hated life, because the work done under the sun was grievous to me. All is but vapor and chasing after the wind. 18 I also hated all the fruit of my toil for which I had labored under the sun, because I must leave it to the one who comes after me. 19 Who knows if he will be wise or a fool? Yet he will be master over all the fruit of my toil for which I had wisely labored under the sun. This too is futile. 20 So I turned my heart over to despair over all the things for which I had toiled under the sun. 21 For sometimes a man, who has labored with wisdom, knowledge and skill, must hand over as an inheritance to someone who did not work for it. This also is futile and a great misfortune. 22 For what does a man get for all his toil and longing of his heart for which he laborers under the sun? 23 For all his days, his work is pain and grief. Even at night his mind does not rest. This also is futility.

24 There is nothing better for people than to eat and drink, and to find enjoyment in their labor. This too, I perceived, is from the hand of God. 25 For who can eat and who can have joy, apart from Him? 26 For to the one who pleases Him, He gives wisdom, knowledge and joy, but to the sinner He gives the task of gathering and accumulating wealth to give it to one who pleases God. This also is only vapor and striving after the wind.

A Time For Everything

For everything there is a season
and a time for every activity under heaven:
a time to give birth and a time to die,
a time to plant and a time to uproot what is planted;
a time to kill and a time to heal,
a time to tear down and a time to build up;
a time to weep and a time to laugh,
a time to mourn and a time to dance;
a time to scatter stones and a time to gather stones,
a time to embrace and a time to refrain from embracing;
a time to seek and a time to lose,
a time to keep and a time to discard;
a time to tear apart and a time to mend,
a time to be silent and a time to speak;
a time to love and a time to hate,
a time for war and a time for peace.

What gain, then, does the laborer get with his toil? 10 I have seen the task that God has given to the children of men to keep them occupied.

Yet Eternity In Their Heart

11 He has made everything beautiful in its time. Moreover, He has set eternity in their heart—yet without the possibility that humankind can ever discover the work that God has done from the beginning to the end. 12 I know that there is nothing better for them than to rejoice and enjoy themselves in their lifetime. 13 Also when anyone eats and drinks, and finds satisfaction in all of his labor, it is the gift of God. 14 I know that everything that God does will endure forever. There is no adding to it or taking from it. God has made it so, that they will revere Him.

15 Whatever exists, has already been
    and whatever will be, has already been,
    but God recalls what has passed.
16 I have also seen under the sun:
    In the place of justice there was wickedness,
    and in the place of righteousness there was wickedness.
17 I said in my heart:
“The righteous and the wicked,
    God will judge.
For there is a time for every activity
    and for every deed.”

Humans Same As Beasts?

18 I also said in my heart, “As for the sons of man, God tests them so that they may see that they are but animals.” 19 For the destiny of humankind and the destiny of animals are one and the same. As one dies, so dies the other. Both have the same breath—a human has no advantage over an animal—both are fleeting. 20 Both go to one place. Both were taken from the dust, and both return to the dust. 21 Who knows that the spirit of the sons of man ascends upward and the animal’s spirit descends into the earth?

22 So I perceived that nothing is better than for man to enjoy his works, because that is his portion. For who can bring him back to see what will be in the future?

Futility of Human Labor

Again I looked and saw all the oppressions that are done under the sun, and behold,

I saw the tears of the oppressed,
    but they have no comforter.
Power is in the hand of their oppressors,
    but they had no comforter.
So I considered the dead,
    who are already dead,
more fortunate than the living,
    who are still alive.
Yet better than both
    is one who has not yet been,
who has never seen the evil work
    that is done under the sun.

Then I saw that all toil and all skill that is done come from man’s envy of his neighbor; this too is fleeting and striving after the wind.

The fool folds his hands together
    and eats his own flesh.
Better is a handful with tranquility
    than two handfuls of toil
    and striving after the wind.

Again I saw something futile under the sun:
There is one who has no one else,
neither son nor brother,
yet there is no end to all his toil.
His eyes are not content with riches.
“So, for whom am I toiling,
and depriving myself of prosperity?”
This too is meaningless—
a grievous task!

Two Are Better Than One

Two are better than one,
because they get a good return for their effort.
10 For if they fall,
    the one will lift up his companion.
But oy to the one who falls
    and has no one to lift him up!
11 Furthermore, if two lie together,
    then they will be warm.
But how can one keep warm alone?
12 Though a man might overpower one,
    two can stand against him.
Moreover a threefold cord cannot be quickly broken.

13 Better is a poor but wise youth than an old and foolish king who no longer knows how to take warning. 14 For he came out of prison to become king—though he was born poor in his kingdom. 15 I considered all the living that walk under the sun as well as the next youth who stands in his place. 16 There is no end to all the people—to all who were before him. Also those who will come later will not rejoice in him. Surely this too is meaningless and striving after the wind.

Watch Your Words Before God

17 Watch your feet when you go to the House of God. Draw near to listen, rather than to offer the sacrifice of fools, for they do not know that they are doing wrong.

Do not be quick with your mouth
    nor hasty in your heart
    to utter a word in God’s presence.
For God is in heaven,
    and you are on the earth—
therefore, let your words be few.
As a dream comes with excessive burdens
so a fool’s voice with too many words.
When you swear a vow to God,
    don’t delay in fulfilling it.
For He takes no delight in fools.
Pay what you vow!
It is better for you not to vow
than to vow and not pay.
Don’t let your mouth lead your flesh to sin,
and don’t say before the messenger,
“It was a mistake!”
Why should God be angry at your voice
    and destroy the work of your hands?
Many dreams and many words are meaningless.
Therefore, fear God!

Bureaucratic Oppression

If you see the oppression of the poor or perversion of justice and righteousness in the province, do not be shocked at the matter. For one authority watches over another authority, and higher ones are over them. Though the profit of the land is taken by all, a king is served by the fields.

Futility of Wealth

A lover of money never has enough money,
and a lover of wealth is never satisfied with his income.
This too is futile.
10 When goods increase,
    so do those who consume them.
So what advantage are they to the owner
    except he sees it with his eyes?
11 The sleep of the laborer is sweet,
    whether he eats little or much—
but the excess of the rich permits him no sleep.

12 There is a grievous wrong that I have seen under the sun: wealth hoarded by its owner to his own hurt, 13 or wealth lost in a bad investment, and when he fathers a son, there is nothing in his hand.

14 As he came from his mother’s womb,
    naked he will return as he came.
He takes nothing from his labor
    that he can carry in his hand.
15 This too is a grievous wrong.
Just as he came, so will he go,
    so what does he gain,
    from his toiling for the wind?
16 So, all his days he eats in darkness,
and he has much grief, sickness, and humiliation.

17 Behold, this is what I myself have seen. It is beneficial and good for one to eat and drink, and to enjoy all of his toil that he labors under the sun during the few days of his life that God has given him—for this is his reward. 18 Additionally, everyone to whom God has given riches and wealth, and empowers him to eat from it, to receive his share, and to rejoice in his labor—this is a gift of God. 19 For he will not often consider the days of his life, since God keeps him occupied with the joy of his heart.

Futility of Living Without God

There is a misery that I have seen under the sun, and it is heavy upon humanity. God gives a man riches, wealth and honor, so that he lacks nothing that his heart desires, yet God does not enable him to eat from it—instead a foreigner will eat it. This is fruitless—an agonizing illness.

Even if a man should father a hundred children and live many years, however many the days of his years may be, yet his soul is never satisfied with his prosperity and he does not have a proper burial, then I say that it is better for the stillborn than him. Even though it comes in futility and departs into darkness, though its name is shrouded in darkness, though it has never seen or experienced the sun, it has more rest than the other. Even if the other man were to live a thousand years twice and never enjoy good things—do not all go to the same place?

All a man’s labor is for his mouth, yet his appetite is not satisfied. So what advantage has the wise over the fool? What does the pauper gain by knowing how to walk before the living? Better is what the eyes see than the pursuit of the soul’s desires. This too is fleeting and striving after wind.

10 Whatever exists has already been named, and it has been made known what humanity is. But man cannot contend with the One who is mightier than he. 11 When there are many words, futility increases! How does that benefit anyone?

12 For who knows what is good for one during his life—during the few days of his fleeting life—that pass like a shadow? For who can tell a person what happens after him under the sun?

Lessons from Mourning

Better is a good reputation than precious oil
and the day of death than the day of birth.
Better to go to a house of mourning
    than to go to the house of feasting,
since that is the end of all mankind
—and the living should take it to heart.
Grief is better than laughter,
    for though the face is sad, the heart may be glad.
The heart of the wise is in a house of mourning,
    but the heart of fools is in a house of pleasure.

Wisdom Better Than Folly

Better to hear a rebuke from the wise
than to listen to the song of fools.
For like the crackling of thorns under a pot,
    so is the laughter of the fool.
This too is vapor.
For extortion drives a wise man crazy,
    and a bribe corrupts the heart.

Better the end of a matter than its beginning.
Better a patient spirit than a proud one.
Do not be quickly provoked in your spirit,[gt]
    for anger settles in the bosom of fools.
10 Do not say, “Why were the old days better than these?”
    For it is not from wisdom that you ask about this.
11 Wisdom is as good as an inheritance,
    and even better for those who see the sun.
12 For wisdom is a shelter as money is a shelter,
    but the advantage of knowledge is this:
wisdom preserves the life of the one who possesses it.

13 Consider the work of God,
    for who can straighten what He has bent?
14 In a time of prosperity, prosper!
    But in a time of adversity, consider:
God has made one as well as the other.
    Therefore man cannot discover anything about his future.

Avoid Extremes

15 During my fleeting days I have seen both of these things:
sometimes a righteous one perishes in his righteousness
and sometimes a wicked one lives long in his wickedness.
16 Do not be overly righteous
    nor overly wise—
why confound yourself?
17 Do not be overly wicked
    and do not be a fool—
why die before your time?
18 It is good to grasp the one
    and not withdraw your hand from the other.
For the one who fears God will
    escape both extremes.

19 Wisdom makes a wise man stronger
    than ten rulers in a city.

20 Surely there is not a righteous person on earth
    who does what is good and doesn’t sin.[gu]

21 Also, do not pay attention to every word people say,
    otherwise you might hear your servant mocking you—
22 for your heart knows that many times
    you too have mocked others.

23 All this I have tested with wisdom and I said, “I determined to be wise”—but it was far from me. 24 Whatever it may be, it is far off and very profound—who can fathom it? 25 So I turned my heart to understand, to search and seek out wisdom and an explanation of things and to know the stupidity of wickedness and madness of folly.

26 I find more bitter than death the woman who is a snare,
    whose heart is a trap, and whose hands are chains.
He who pleases God will escape her,
    but a sinner will be captured by her.

27 “Look,” said Kohelet, “I have discovered this while adding one thing to another to find the scheme of things— 28 which my soul is still seeking, but not finding—I found one upright man among a thousand, but one upright woman among them all I have not found. 29 Only this have I discovered: God made mankind upright, but they went seeking after many schemes.”

Wisdom’s Light and Limits

Who is like the wise person?
    Who knows the meaning of a matter?
A person’s wisdom makes his face shine,
    transforming the harshness of his face.

I say: “Obey the king’s command, and especially in regard to the oath of God. Do not be hasty to rush out of his presence. Do not stand up for an evil cause, because he will do whatever he desires. Since the word of a king has authority, who can say to him, ‘What are you doing?’

Whoever obeys his command will not experience harm, and a wise person’s heart discerns the proper time and procedure. For there is a proper time and procedure for every matter, though a person’s trouble is heavy upon him.

Since no one knows what will be,
    who can tell when it will happen?
No one has authority over the wind to restrain it,
    nor authority over the day of death.
As no one is discharged during a battle,
    so wickedness cannot rescue its master.

I have seen all this while applying my mind to everything done under the sun: sometimes one person dominates another person to his own harm. 10 Then I saw the wicked buried—they used to come and go from the holy place, but will soon be forgotten in the very city where they did this. This too is meaningless.

11 When the sentence against a crime is not swiftly carried out, the human heart is encouraged to do evil. 12 Even though a sinner might commit a hundred crimes and prolong his days, yet I know that it will be well for those who fear God, for those who revere Him. 13 But it will not go well with the wicked, and he will not lengthen his days like a shadow, because he does not fear God.

14 There is another enigma that occurs upon the earth: there are righteous people who are requited according to the work of the wicked, and there are wicked people who are requited according to the work of the righteous. I said, “This also is meaningless.” 15 So I recommend enjoyment, because there is nothing better for humanity under the sun except to eat, drink and enjoy it. So this joy will accompany him in his labor all the days of his life that God gives him under the sun.

16 When I applied my heart to know wisdom and to observe the activity that is done upon the earth (his eyes not seeing sleep either day or night), 17 then I saw all the work of God. No one can comprehend the work that is done under the sun. Despite all human efforts to seek it out, no one comprehends. Even if a wise person claims to know, he cannot really comprehend.

One Destiny for All

For all this I laid on my heart and to ascertain all this: that the righteous and the wise, as well as their works are in the hand of God. Whether love or hatred, no one knows—everything awaits them.

Everyone shares the same destiny: for the righteous and the wicked; for the good, the ritually clean and the defiled; for one who sacrifices and one who does not sacrifice; as the good person so the sinner; as the one who swears like the one who fears an oath.

This is a misery in everything done under the sun: that the same destiny awaits everyone. Moreover, the hearts of all humans are full of evil, and folly is in their hearts during their lives—after that they die. Everyone who is among the living has hope—even a living dog is better off than a dead lion.

For the living know that they will die,
    but the dead know nothing.
They have no further reward,
    even the memory of them is forgotten.
Their love, their hatred, and their zeal
    have already perished;
never again will they have a share
    in anything that is done under the sun.

Go! Eat your bread with gladness and drink your wine with a merry heart, for God has already accepted your deeds. Let your clothes always be white, and do not spare oil on your head. Live joyously with the wife whom you love all the days of your fleeting life that He has given you under the sun during all your fleeting days—for this is your portion in life and in your toil that you labor under the sun.

10 Whatever your hand finds to do, do with your all strength, for there is no work or planning or knowledge or wisdom in Sheol, where you are going.

11 I further observed under the sun:
The race is not to the swift
    nor the battle to the mighty,
nor does bread come to the wise,
    or wealth to the discerning,
    or favor to the skillful;
for time and chance befall them all.
12 Moreover, no man knows his time:
like fish caught in a fatal net
    or birds caught in a snare,
so people are trapped in a time of calamity,
    that falls upon them suddenly.

13 I also observed this as wisdom under the sun, and it greatly impressed me. 14 There was a little city with a few people in it and a mighty king came against it, surrounded it, and built great siege works against it. 15 Now a poor, wise man was found in it, and he delivered the city by his shrewdness. Yet nobody remembered that poor man! 16 So I said: “Wisdom is better than strength.” But the poor man’s wisdom is despised and his words are not heeded.

17 The words of the wise heard in quiet
    are better than a ruler’s shout among fools.
18 Wisdom is better than weapons of war,
    but one sinner destroys much good.

Wisdom and Folly

10 Dead flies make a perfumer’s oil stink,
    so a little folly outweighs wisdom and honor.
The heart of the wise is to his right,
    and the heart of the fool is to his left.
Even as the fool walks along the way,
    his heart lacks sense
    and tells everyone what a fool he is.

If a ruler’s spirit rises up against you,
    do not leave your post,
for composure allays great offences.
There is a wrong I have seen under the sun
    like an error proceeding from a ruler.
Fools are placed in many high positions,
    while the rich sit in low ones.
I have seen slaves on horses,
    and princes walking on the ground like slaves.

Whoever digs a pit may fall into it,
and whoever breaks through a fence may be bitten by a snake.
Whoever quarries stones may be hurt by them,
and whoever splits logs may be endangered by them.
10 If the iron axe is blunt
    and one doesn’t sharpen the edge,
then he must exert more force.
So wisdom has the advantage of giving success.

11 If the snake bites before it is charmed,
    there is no profit for the charmer.
12 Words from the mouth of the wise are gracious,
    but the lips of a fool destroy him.
13 The words from his mouth begin as folly
    and end as grievous madness—
14 and the fool multiplies words.

No one knows what will happen,
    and who can tell him what will happen after him?
15 The mischief of fools wearies them
    for he doesn’t know how to go to town.

16 Oy to you, O land, when your king is a youth[gv]
    and your princes feast in the morning.
17 Happy are you, O land, when your king is a son of nobles,
    and your princes eat at the proper time—
    in self-control and not in drunkenness!

18 By laziness the rafters sag,
    and by idle hands the house leaks.

19 A feast is made for laughter,
    and wine makes life glad—
but money is the answer for everything.

20 Do not ridicule the king—even in your thoughts,
    nor curse the rich in your bedroom.
For a bird of the air may carry your voice,
    and a winged creature may report your words.

Wisdom of the Long View

11 Cast your bread upon the waters,
for after many days you will find it.
Give portions to seven, or even to eight,
for you do not know what disaster may happen upon the earth.

If the clouds are full,
    they empty out rain upon the earth.
Whether a tree falls to south or north,
    the tree lies wherever it falls.
Whoever keeps watching the wind will not sow
and whoever gazes at the clouds will not reap.

Just as you do not know how the spirit passes into the bones in the womb of a pregnant woman,
    so you do not know the work of God who makes all things.

In the morning sow your seed,
    and in the evening do not let your hand be idle,
for you do not know if this or that will succeed,
    or if both will prosper together.

Light is sweet,
    and it is pleasant for the eyes to see the sun.
For if a man lives many years,
    let him rejoice in them all.
But let him remember the days of darkness—
    for there will be many.
Everything to come is obscure.

Rejoice, young man, in your childhood,
    and let your heart cheer you in the days of your youth.
Walk in the ways of your heart
    and in the sight of your eyes,
but know that for all these things
    God will bring you to judgment.
10 So banish anxiety from your heart
    and cast off distress from your body,
for youth and prime of life are fleeting.

Ode for the Aging

12 So remember your Creator
    in the days of your youth:
before the days of misery come,
    and years draw near when you will say:
    “I have no pleasure in them”—
before the sun and light and moon
and the stars grow dark,
and the clouds dissipate after the rain,
in the day the keepers of the house tremble,
    and the strong men stoop,
when grinders stop because they are few,
    and those peering out windows grow dim,
when doors are shut in the street
    and the sound of the mill fades,
when one arises at the chirp of a bird
    and all their songs grow faint,
when they also are afraid of heights
    and of dangers on the road,
when the almond tree blossoms,
    the grasshopper drags itself along,
    and the caper berry fails to excite—
for a man is going to his eternal home,
    and mourners go about in the street—
before the silver cord is snapped,
    or the golden bowl is crushed,
    or the jug at the cistern is shattered,
or the wheel at the well is broken.
Then the dust returns to the ground it came from,
and the spirit returns to God who gave it.

“Evanescent vapors,” says Kohelet.
All is futility.

Conclusion: Fear God

Furthermore, Kohelet was not only wise but he also taught the people knowledge. He pondered, sought out, and set in order many proverbs. 10 Kohelet searched to find delightful words and truthful, accurate sayings. 11 The words of the wise are like goads, their collective sayings are like firmly affixed nails. They have been given by one Shepherd. 12 Be warned my son of anything in addition to them: There is no end to the making of many books, and excessive study wearies the flesh.

13 A final word, when all has been heard:
    Fear God and keep His mitzvot!
For this applies to all mankind.
14 God will bring every deed into judgment,
including everything that is hidden,
    whether it is good or evil.

Persian King’s Banquet

This is what happened in the days of Ahasuerus, the Ahasuerus who reigned over 127 provinces from India to Ethiopia. At that time King Ahasuerus sat on his royal throne in the castle in Shushan. In the third year of his reign, he gave a banquet for all his princes and his servants. The military leaders of Persia and Media plus the nobles and officials of the provinces were present.

He displayed the vast wealth of his kingdom and the splendor and glory of his majesty for many days, 180 days. When these days were over, the king gave a banquet, lasting seven days, in the garden court of the king’s palace for all the people who were present in the palace at Shushan, for both the greatest to the least. There were white and blue linen curtains hung by cords of fine linen and purple on silver rings and marble columns, gold and silver couches on a mosaic pavement of alabaster, marble, mother-of-pearl and minerals. Wine was served in golden goblets, each of which was different from the other, and the royal wine was abundant according to the king’s wealth. In keeping with the law, there were no restrictions on drinking for the king had instructed the supervisors of his household to comply with each person’s desire. In addition Queen Vashti held a banquet for the women in the royal palace of King Ahasuerus.

Vashti Refuses to Appear

10 On the seventh day, when the heart of the king was merry from the wine, he commanded Mehuman, Bizzetha, Harbona, Bigtha, Abagtha, Zethar and Carcas—the seven eunuchs who attended Ahasuerus the king— 11 to bring Queen Vashti before the king wearing the royal crown. He wanted to show the peoples and the officials her beauty, for she was very attractive. 12 But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. Then the king became furious, and burned with anger.

13 So the king consulted the wise men who discerned the times, for it was the king’s practice to consult experts in matters of law and justice. 14 Those closest to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven princes of Persia and Media who had access to the king’s presence and were the highest in the kingdom.

15 “By law, what is to be done with Queen Vashti, for failing to obey the command of King Ahasuerus conveyed by the eunuchs?”

16 Then Memucan answered in the presence of the king and the princes: “Queen Vashti has wronged not only the king, but also all the princes and peoples who are in all the provinces of King Ahasuerus. 17 For the queen’s conduct will go out to all the women making their husbands contemptible in their eyes, by saying, ‘King Ahasuerus commanded Queen Vashti to be brought in before him, but she would not come!’ 18 This very day the noblewomen of Persia and Media who have heard of the matter concerning the queen will respond similarly to all the king’s princes and there will be no end to the contempt and anger. 19 If it pleases the king, let a royal commandment go forth from him, and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti may not come into the presence of King Ahasuerus, and let the king give her royal status to another who is more worthy than she. 20 Then the king’s edict, which he will enact, will be proclaimed throughout all his vast kingdom, and all the wives will give their husbands honor from the greatest to the smallest.”

21 The matter pleased the king and the princes. So the king did according to the word of Memucan. 22 He sent letters throughout all the royal provinces, to each province in its own script, and to each people in its own language, that every man should be in charge of his own household, and speak the language of his own people.

Esther Wins Favor

After these things when King Ahasuerus’ anger subsided, he remembered Vashti and what she had done and what had been decreed against her. Then the king’s servants who attended him said: “Let a search be made on the king’s behalf for beautiful young virgins. Let the king appoint officers in all the provinces of his kingdom to gather together all the beautiful young virgins to the palace at Shushan in the house of women under the supervision of Hegai the king’s eunuch, who oversees the women. Let them be given beauty treatments. Then let the young woman who pleases the king become queen instead of Vashti.”

This advice pleased the king and he acted accordingly.

There was a Jewish man in the Shushan palace whose name was Mordecai, son of Jair son of Shimei, son of Kish, a Benjamite, who had been taken into exile from Jerusalem with the captives that had been carried away with King Jeconiah of Judah, whom King Nebuchadnezzar of Babylon had taken away. He had raised Hadassah—that is Esther—his uncle’s daughter, for she had neither father nor mother. The girl was attractive and had a beautiful figure. When her father and mother died, Mordecai took her to him as his own daughter.

After the king’s order and decree became known, many young women were assembled in the palace of Shushan under the supervision of Hegai. Esther also was taken into the king’s household under the supervision of Hegai, guardian of the women. This young woman pleased him and found favor with him. He quickly arranged her beauty treatments and provided her special food. He also provided her with seven specially chosen young women from the king’s household. Then he moved her and her maids to the best place in the women’s house.

10 Esther had not disclosed her people or her lineage, because Mordecai had commanded her not to make them known. 11 Every day Mordecai walked in front of the women’s courtyard to find out how Esther was, and what might happen to her.

12 When each young woman’s turn came to go to King Ahasuerus at the end of 12 months as prescribed for the women—for in this way they fulfilled their beautification: six months with oil of myrrh and six months with perfumes and women’s cosmetics— 13 the young woman would go to the king in this way: whatever she asked for was given to her to take with her from the women’s house to the king’s palace. 14 In the evening she would go, and in the morning she would return to the second women’s home under the supervision of Shaashgaz, the king’s eunuch, guardian of the concubines. She would not go back to the king unless the king was pleased with her, and summoned her by name.

15 When the turn came for Esther, the daughter of Abihail, the uncle of Mordecai who had taken her as his daughter, to go to the king, she did not ask for anything except what Hegai the king’s eunuch, the guardian of the women, advised. And Esther won favor in the eyes of all who saw her. 16 Then Esther was taken to King Ahasuerus at his royal house in the tenth month, which is the month Tevet, in the seventh year of his reign. 17 Now the king loved Esther more than all the other women, and she won his grace and favor more than all the other virgins. So he placed the royal crown upon her head and made her queen instead of Vashti.

18 Then the king gave a great banquet, Esther’s banquet, for all his princes and servants. He proclaimed a holiday for the provinces and distributed gifts in keeping with the king’s wealth.

19 When the virgins were assembled a second time, Mordecai was sitting in the king’s gate. 20 Esther had not yet made known her lineage or her people, just as Mordecai had told her. Esther continued to follow Mordecai’s instructions as she had done when he was bringing her up.

Mordecai Foils a Plot

21 In those days while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the doorway, became angry and conspired to assassinate King Ahasuerus. 22 But Mordecai found out about the plot and told it to Queen Esther. Esther informed the king in Mordecai’s name. 23 When the matter was investigated and found to be so, they were both hanged on a gallows. It was then written in the book of the chronicles in the king’s presence.

Haman Hates the Jews

Some time later King Ahasuerus promoted Haman, son of Hammedatha the Agagite, elevating him and setting his chair above all the officials who were with him. All the king’s servants who were at the king’s gate bowed down and paid honor to Haman, for the king had commanded it. But Mordecai would not bow down or pay him honor.

Then the king’s servants who were at the king’s gate said to Mordecai, “Why are you disobeying the king’s command?” Day after day, they spoke to him but he would not listen to them. Therefore they told Haman in order to see whether Mordecai’s resolve would prevail, for he had told them that he was a Jew.

When Haman saw that Mordecai was not bowing down or paying him honor, Haman was filled with rage. But it was repugnant in his eyes to lay hands on Mordecai alone, for they had told him the identity of Mordecai’s people. So Haman sought to destroy all the Jews, the people of Mordecai, who were throughout the whole kingdom of Ahasuerus.

In the first month (that is the month of Nisan), in the twelfth year of King Ahasuerus, they cast the pur (that is, ‘the lot’) in the presence of Haman from day to day and month to month, up to the twelfth month, which is the month of Adar.

Haman then said to King Ahasuerus: “There is a certain people scattered and dispersed among the peoples in all the provinces of your kingdom whose laws differ from those of every other people and who do not obey the king’s laws. It is not in the king’s interest to tolerate them. If it pleases the king, let an edict be written to destroy them. I will pay 10,000 talents of silver into the hands of those who carry out this business, to put it into the king’s treasuries.”

10 The king took his signet ring from his hand and gave it to Haman—son of Hammedatha the Agagite—enemy of the Jews. 11 The king said to Haman, “The silver and the people are yours—do with them as you please.”

12 The king’s scribes were summoned in the first month, on the thirteenth day, and an edict was written as Haman had commanded. Everything Haman commanded was written to the king’s provincial governors, and to the officials who were in every province, and to the officials of every people, province by province, according to its script and people by people according to its language. It was written in the name of King Ahasuerus and sealed with the king’s ring. 13 Dispatches were sent by couriers into all the king’s provinces, stating to destroy, slay, and annihilate all the Jews—from the youth to the elderly, both little children and women—on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their possessions. 14 A copy of the edict was to be issued as law in every province and made known to all people, so that they would be ready for that day. 15 The couriers went out hurriedly with the king’s command and the edict was issued in the palace in Shushan. The king and Haman then sat down to drink. But the city of Shushan was dumbfounded.

If I Perish!

When Mordecai learned all that was done, he tore his clothes, put on sackcloth and ashes, and went out into the middle of the city crying out in a loud and bitter voice. He went only as far as the king’s gate, because no one could enter the king’s gate clothed in sackcloth. In each and every province where the king’s edict and law came, there was great mourning among the Jews, with fasting, weeping and wailing. Many put on sackcloth and ashes.

When Esther’s maids and eunuchs came and told her, the queen was greatly distressed. She sent clothes for Mordecai to put on so he would remove his sackcloth, but he refused. So Esther summoned Hathach, one of the king’s eunuchs whom he had appointed to attend her, and ordered him to go to Mordecai to find the cause and reason for this.

So Hathach went out to Mordecai in the city square in front of the king’s gate. Mordecai told him everything that had happened to him, even the exact amount of money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews. He also gave him a written copy of the decree, which had been distributed in Shushan, for their annihilation, to show to Esther and to explain it to her. He instructed her to go in to the king, to beg his favor and plead before him on behalf of her people. Hathach went back and reported to Esther what Mordecai had said.

10 Then Esther spoke to Hathach and gave him instructions for Mordecai: 11 “All the king’s servants and the people of the king’s provinces fully understand that for anyone, man or woman, who approaches the king in the inner courtyard without being summoned, he has one law—that he be put to death, unless the king extends his golden scepter permitting him to live. But I have not been summoned to come to the king for 30 days.” 12 So they conveyed Esther’s words to Mordecai.

13 Mordecai told them to reply to Esther with this answer, “Do not think in your soul that you will escape in the king’s household more than all the Jews. 14 For if you remain silent at this time, relief and deliverance will arise for the Jews from another place—but you and your father’s house will perish. Who knows whether you have attained royal status for such a time as this?”

15 Esther sent this to reply to Mordecai, 16 “Go! Gather together all the Jews who are in Shushan and fast for me. Do not eat or drink for three days, night or day. My maids and I will fast in the same way. Afterwards, I will go in to the king, even though it is not according to the law. So if I perish, I perish!”

17 So Mordecai left and did all that Esther commanded him.

Esther’s Request of the King

On the third day, Esther put on her royal apparel and stood in the inner court of the palace, in front of the king’s hall. The king was sitting on his royal throne in the hall, facing the entrance. When the king saw Queen Esther standing in the courtyard, she found favor in his eyes, so the king held out to Esther the golden scepter in his hand and Esther approached and touched the top of the scepter.

Then said the king to her, “What is it, Queen Esther? Whatever you request, even as much as half of the kingdom, it will be given to you.”

So Esther said, “If it pleases the king, let the king and Haman come this day to the banquet that I have prepared for him.”

The king replied, “Bring Haman quickly so we may do what Esther said.” Then the king and Haman came to the banquet that Esther prepared. As they were drinking wine, the king said to Esther, “What is your request? It will be granted to you. Whatever you request, even as much as half the kingdom, it will be fulfilled.”

Esther answered and said, “My petition and my request is this: if I have found favor in the king’s eyes and if it pleases the king to grant my petition and my request, then let the king and Haman come tomorrow to the banquet that I will prepare for them—and then I will do as the king requests.”

Gallows for Mordecai

Haman went out that day happy and in good spirits. However, when Haman saw Mordecai at the king’s gate, and he did not rise or tremble before him, Haman was filled with rage against Mordecai. 10 Nevertheless, Haman restrained himself and went home.

He sent for his friends and his wife Zeresh. 11 Haman boasted to them about his vast wealth, his many sons, and how the king had promoted him and exalted him above the other officials and servants of the king. 12 Haman added, “And that’s not all! Queen Esther invited only me to accompany the king to a banquet that she prepared. And she has also invited me along with the king tomorrow. 13 Yet all this does not satisfy me, as long as I see Mordecai the Jew sitting at the king’s gate.”

14 Then Zeresh his wife and all his friends said to him, “Let them set up a gallows 50 cubits high, and in the morning ask the king to have Mordecai hanged on it. Then go happily with the king to the banquet.” This idea delighted Haman and he ordered the gallows to be built.

The King Honors Mordecai

That night sleep deserted the king, so he ordered the book of the chronicles, the record of his reign, be brought in and read before the king. It was found recorded there that Mordecai had revealed that Bigthana and Teresh, two of the king’s eunuchs who guarded the door, had conspired to kill King Ahasuerus.

The king asked, “What honor or recognition has been shown to Mordecai for this?”

The king’s servants that attended him replied, “Nothing has been done for him.”

The king said, “Who is in the courtyard?” Now Haman had just come into the outer court of the king’s palace to speak to the king about hanging Mordecai on the gallows that he had prepared for him.

The king’s servants answered, “Haman is standing in the courtyard.”

The king said, “Let him come in.”

When Haman entered, the king asked him, “What should be done for a man whom the king desires to honor?”

Now Haman thought to himself, “Whom would the king desire to honor rather than me?” So Haman replied, “For the man whom the king desires to honor, let them bring a royal robe that the king has worn, and a horse on which the king has ridden, one with a royal crest placed on his head. Then let the robe and the horse be placed into the hand of one of the king’s most noble princes. Let them clothe the man whom the king desires to honor and parade him on horseback through the city streets, proclaiming, ‘This is what is done for a man the king desires to honor!’”

10 The king said to Haman, “Go quickly! Take the robe and the horse, just as you suggested, for Mordecai the Jew, who sits at the king’s gate! Do not neglect anything that you recommended.”

11 So Haman took the robe and the horse, robed Mordecai, and paraded him through the city streets, proclaiming: “This is what is done for the man whom the king desires to honor.” 12 Afterwards, Mordecai then returned to the king’s gate, but Haman rushed to his home, grief-stricken and with his head covered.

13 Haman recounted to his wife Zeresh and all his friends everything that had happened to him. His advisers and his wife Zeresh said to him, “Since Mordecai, before whom you have begun your downfall, is of Jewish descent, you won’t be able to stand against him. In fact, you will certainly fall before him!” 14 While they were still talking with him, the king’s eunuchs came and hurried Haman along to the banquet Esther had prepared.

Esther Intercedes for Her People

So the king and Haman came to dine with Queen Esther, and as they were drinking wine on the second day, the king asked Esther again, “Whatever you request, even as much as half of the kingdom, it will be given to you.”

So Queen Esther answered, “If I have found favor in the eyes of the king, and if it pleases the king, grant me my life—this is my petition. And spare the life of my people—this is my request! For we have been sold, I and my people, for destruction, slaughter and annihilation. If we had simply been sold as male and female slaves, I would have remained silent, for such distress would not be worth disturbing the king.”

King Ahasuerus responded to Queen Esther, “Who is he? Where is the man that presumed to do this?”

Esther replied, “The man—the adversary and foe—is this wicked Haman!”

Then Haman was terrified before the king and queen. Enraged, the king got up from the banquet of wine and withdrew to the palace garden. But Haman stayed behind to plead with Queen Esther for his life, for he realized that the king had determined a catastrophic end for him.

When the king returned from the palace garden to the banquet hall, Haman was falling on the same couch where Esther was. The king exclaimed, “Will he also assault the queen while she is with me in the palace?”

As soon as these words came out of the king’s mouth, they covered Haman’s face. Harbonah, one of the eunuchs attending the king, said, “Look, a gallows fifty cubits high is standing next to Haman’s house. Haman himself made it for Mordecai, who spoke good on behalf of the king!”[gw]

The king said, “Hang him on it!” 10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s rage subsided.

A Decree to Protect the Jews

That same day King Ahasuerus gave Queen Esther the estate of Haman, the enemy of the Jews. Then Mordecai came into the presence of the king, for Esther had revealed how he was related to her. The king took off his signet ring, which he had taken back from Haman, and gave it to Mordecai. Esther then appointed Mordecai over Haman’s estate.

Esther again pleaded with the king, falling at his feet and weeping. She pleaded with him to stop the evil of Haman the Agagite and his plan that he had devised against the Jews. Then the king extended the golden scepter to Esther, and she arose and stood before the king.

She said, “If it pleases the king, and if I have found favor before him and it seems right to the king, and if I am pleasing in his eyes, let an edict be written rescinding the dispatches devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are throughout the king’s provinces. For how can I endure seeing the disaster that will fall on my people? How can I bear to see the destruction of my relatives?”

King Ahasuerus said to Queen Esther and Mordecai the Jew, “I have decided to give Haman’s estate to Esther and had him hanged on the gallows, because he stretched out his hand against the Jews. Now write in the king’s name on behalf of the Jews what seems good to you and seal it with the king’s signet ring. For a decree that is written in the king’s name, and sealed with the king’s ring, cannot be revoked.”

So the king’s scribes were called at that time—on the 23rd day of the third month, the month of Sivan. It was written according to all that Mordecai commanded to all the Jews, as well as to the officials, governors and advisors of all the 127 provinces that stretch from India to Ethiopia. To each province it was written in its own script and in its own language, and also to the Jews in their own writing and language. 10 This decree was written in the name of King Ahasuerus, sealed with the king’s ring, and sent on horseback by couriers who rode on the king’s horses specially bred for their speed.

11 The king granted the right for Jews in every city to assemble themselves and to protect themselves—to destroy, kill and annihilate any army of any people or province that might attack them and their women and children, and to plunder their possessions. 12 The day appointed for this in all the provinces of King Ahasuerus was the thirteenth day of the twelfth month, the month Adar. 13 A copy of the written edict was distributed to every province and made known to the peoples of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.

14 The couriers that rode royal horses raced out, pressed on by the king’s command. The decree was also given out at the palace at Shushan.

15 Then Mordecai went out from the king’s presence in blue and white royal robes, with a large gold crown, and also a purple robe of fine linen. The city of Shushan shouted and rejoiced. 16 For the Jews there was light and gladness, joy and honor. 17 Throughout every province and throughout every city, wherever the king’s edict and his law went, the Jews had gladness and joy, banquets and holidays. Many peoples of the land became Jews, because the fear of the Jews had overcome them.

Jews Defend Themselves

Consequently, on the thirteenth day of the twelfth month (that is the month Adar), the king’s edict and his law drew near to be carried out. On that day the enemies of the Jews had hoped to overpower them, but contrary to expectations the Jews gained the upper hand over those that hated them. Jews assembled in their cities throughout all the provinces of King Ahasuerus in order to lay hands on those seeking their harm. No one was able to stand against them, for fear of them had fallen on all the peoples. Even all the administrators of the provinces, the officers and governors, and those doing business for the king, helped the Jews, for the dread of Mordecai had fallen on them. Mordecai was prominent at the palace, and his fame spread throughout all the provinces. The man Mordecai was growing ever more powerful.

The Jews struck down all their enemies with the sword, killing and destroying, and they did whatever they wished to those who hated them. In the citadel at Shushan the Jews killed and destroyed 500 people, including Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai and Vaizatha, 10 the 10 sons of Haman, the son of Hammedatha, the enemy of the Jews. They slew them but did not lay their hands on the plunder.

11 On that day the number of those that were killed in the citadel at Shushan was brought to the king’s attention. 12 Then the king said to Queen Esther, “The Jews have killed and destroyed 500 men in the citadel of Shushan, including Haman’s ten sons. What have they done, in the rest of the king’s provinces? Now what is your request? It shall be granted to you. What other petition do you have? It shall be done.”

13 “If it please the king,” Esther said, “let the Jews in Shushan be allowed to carry out today’s edict tomorrow also, and let Haman’s ten sons be hanged on the gallows.”

14 The king commanded that this be done. A decree was issued in Shushan and they hanged Haman’s 10 sons. 15 The Jews in Shushan gathered together on the fourteenth day of the month Adar, and they killed 300 men in Shushan, but they did not put their hands on the plunder.

16 Meanwhile the rest of the Jews who were in the king’s provinces gathered together to protect themselves and to get relief from their enemies. They killed 75,000 of their enemies, but they did not lay their hands on the plunder. 17 This happened on the thirteenth day of Adar and on the fourteenth day they rested, making it a day of feasting and gladness.

18 But the Jews that were in Shushan had assembled on the thirteenth and on the fourteenth and on the fifteenth they rested, making it a day of feasting and gladness. 19 That is why the rural Jews—those living in unwalled villages—make the fourteenth day of the month Adar a day of gladness and feasting, a day of sending presents of food to one another.

Purim Festival

20 Mordecai recorded these events and he sent letters to all the Jews throughout the provinces of King Ahasuerus, both near and far, 21 urging them to celebrate the fourteenth and fifteenth days of Adar every year 22 as the days when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into celebration. These were to be days of feasting, celebration and sending presents of food to one another and giving gifts to the poor.

23 So the Jews agreed to continue the commemoration they had begun, and do what Mordecai had written to them. 24 For Haman, son of Hammedatha the Agagite, the enemy of all the Jews, had schemed against the Jews to destroy them and had cast the pur—that is, the lot—to ruin and destroy them. 25 But when it came to the king’s attention, he issued a written edict that the wicked scheme Haman[gx] had devised against the Jews should come back on his own head, and that he and his sons should be hanged on the gallows. (26 For this reason, these days were called Purim, from the word pur.) Therefore because of everything in this letter and because of what they had seen and what had happened to them, 27 the Jews established and took upon themselves, upon their descendants, and upon all who joined with them, that they would commemorate these two days in the way prescribed and at the appointed time every year. 28 These days should be remembered and observed in every generation by every family and in every province and every city. These days of Purim should not fail from among the Jews, nor their remembrance perish from their descendants.

29 Then Queen Esther the daughter of Abihail, and also Mordecai the Jew, wrote with full authority to confirm this second letter of Purim. 30 He sent letters to all the Jews in the 127 provinces of the kingdom of Ahasuerus, with words of shalom and truth, 31 to establish these days of Purim at their designated times, just as Mordecai the Jew and Queen Esther had decreed for them and just as they had established for themselves and their descendants, matters regarding their times of fasting and lamentations. 32 Esther’s command confirmed these regulations about Purim and it was written into the records.

10 Now King Ahasuerus imposed a tribute upon the entire land, even to the coastlands of the sea. All the acts of his power and might, along with the full account of the greatness of Mordecai and the story of how the king promoted him, are they not written in the book of the chronicles of the kings of Media and Persia? For Mordecai the Jew was second only to King Ahasuerus, preeminent among the Jews, and held in high esteem by the multitude of his people. He sought their good and spoke for the welfare of his descendants.

Kashrut as a Test of Faithfulness

In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. God gave King Jehoiakim of Judah into his hand, along with some of the vessels of the House of God. He brought them into the land of Shinar to the house of his god and put the vessels into the treasure house of his god.

Then the king told Ashpenaz the chief of his officials[gy] to bring in some of the sons of Israel from royal descent and nobility— youths without any defect, handsome, proficient in all wisdom, knowledgeable, intelligent and capable of serving in the king’s palace. He was to teach them the literature and language of the Chaldeans. The king allotted them a daily portion from the king’s delicacies and from the wine that he drank. They were to be trained for three years, and at the end they were to stand before the king.

Now among them were some from the sons of Judah: Daniel, Hananiah, Mishael and Azariah. The chief officer gave them new names: to Daniel, Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abed-nego.

But Daniel resolved not to defile himself with the king’s delicacies or with the wine he was drinking, so he entreated the chief official for permission not to defile himself. Now God caused the chief official to show mercy and compassion to Daniel. 10 But the chief official said to Daniel: “I fear my lord the king, who allotted your food and your drink. Why should he see your faces looking poorly, unlike the other youths your age? Then the king would have my head because of you.”

11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12 “Please test your servants for ten days, giving us just vegetables to eat and water to drink. 13 Then compare our appearance and the appearance of the youths who eat the king’s delicacies, and treat your servants according to what you see.” 14 So he listened to them in this matter and tested them for ten days.

15 At the end of ten days their appearance looked better and their bodies healthier than all the youths who ate the king’s food. 16 So the guard took away their delicacies and the wine they were supposed to drink and gave them vegetables instead.

17 Now as for these four youths, God gave them knowledge and proficiency in every kind of wisdom and literature, and Daniel could understand all sorts of visions and dreams.

18 At the end of the time set by the king to bring them in, the chief official presented them before Nebuchadnezzar. 19 When the king spoke with them, he did not find among all of them anyone like Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service. 20 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and astrologers throughout his realm.

21 Daniel remained there until the first year of King Cyrus.

The King’s Dream and Demand

In the second year of his reign, Nebuchadnezzar dreamed dreams. His spirit was troubled and sleep escaped him. So the king issued an order to summon the magicians, astrologers, sorcerers and Chaldeans in order to explain to the king his dreams. When they came and stood before the king, he said to them, “I have dreamed a dream, and my spirit is anxious to understand the dream.”

Then the Chaldeans spoke to the king in Aramaic[gz], “May the king live forever! Tell your servants the dream, and we will declare the interpretation.”

The king answered the Chaldeans saying, “I firmly decree: If you do not make the dream and its meaning known to me, you will be torn limb from limb and your houses reduced to rubble. But if you tell the dream and its meaning, you will receive from me gifts and rewards and great honor. So tell me the dream and its meaning!”

They responded a second time, saying, “Let the king tell his servants the dream and we will declare the interpretation.”

The king replied saying, “I know for sure that you are buying time since you see that I have firmly decreed that if you do not reveal the dream to me, there is only one verdict[ha] for you. You have conspired to say something false and fraudulent, until such a time as things might change. So then, tell me the dream and I will know that you can tell me its meaning.”

10 The Chaldeans answered the king saying, “There is no man on earth who can meet the king’s demand. For no great king, however great or mighty, has ever asked such a thing from any magician, astrologer or Chaldean. 11 What the king asks is too difficult. There is no one who could declare it to the king, except the gods whose dwelling is not with mortals!”

12 Because of this, the king became furiously angry and gave orders to execute all the wise men of Babylon. 13 So the decree went out that the wise men were about to be slaughtered. They also sought Daniel and his companions to execute them. 14 Then Daniel spoke with tact and discretion to Arioch, who was captain of the king’s guard and who had set out to execute the wise men of Babylon. 15 He spoke up and said to Arioch, the king’s captain, “Why is the king’s decree so urgent?” Then Arioch informed Daniel about the matter.

16 So Daniel went in and asked the king to grant him time, so that he might disclose the interpretation to the king. 17 Then Daniel went to his house and informed his friends Hananiah, Mishael and Azariah about the matter 18 so they would request mercy from the God of heaven concerning this mystery, so that Daniel and his friends would not perish along with the rest of the wise men of Babylon.

The Dream Revealed to Daniel

19 During the night the mystery was revealed to Daniel in a vision. Then Daniel blessed the God of heaven 20 and answered, saying:

“Blessed be the Name of God forever and ever,
    for wisdom and might are His.
21 He changes times and seasons.
    He removes kings and installs kings.
He gives wisdom to the wise
    and knowledge to the discerning.
22 He reveals deep and hidden things.
    He knows what lies in darkness
    and light dwells with Him.
23 To You, O God of my fathers,
    I give thanks and praise!
    For You gave me wisdom and power.
    You have made known to me what we asked of You.
    You revealed to us the word of the king.”

Daniel Interprets the Dream

24 Then Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon and said to him, “Do not destroy the wise men of Babylon. Bring me in before the king and I will declare the interpretation to the king.”

25 So Arioch quickly ushered Daniel into the king’s presence and said to him, “I have found a man among the sons of the exiles from Judah, who can make known the interpretation to the king.”

26 The king then asked Daniel (who was renamed Belteshazzar), “Are you able to reveal to me the dream that I saw, as well as its interpretation?”

27 Daniel answered the king, saying: “The mystery about which the king inquired is such that neither wise men, astrologers, magicians, or sorcerers can disclose it to the king. 28 But, there is a God in heaven who reveals mysteries. He has made known to King Nebuchadnezzar the things that will happen in the latter days. The dream and the visions that went through your head as you lay on your bed are these.

29 “To you, O king—as you lay on your bed—came thoughts about what will come to pass in the future. The Revealer of mysteries has made known to you what is going to happen. 30 But as for me, this mystery is not revealed to me because I posses more wisdom than any other living person, but in order that the king may know the interpretation and understand the thoughts of your heart.

The Statue of Four Kingdoms

31 “You looked, O king, and behold, there before you stood a huge statue—an enormous and dazzling image, whose appearance was awesome. 32 The head of that statue was of pure gold, its breast and its arms of silver, its belly and its thighs of bronze, 33 its legs of iron, and its feet partly iron and partly clay. 34 While you were watching, a stone was cut out, but not by hands. It struck the statue on its feet of iron and clay and smashed them. 35 Then the iron, the clay, the bronze, the silver and the gold were crushed together, and became like chaff from summer threshing-floors that the wind blows away. Not a trace of them could be found. Then the stone that struck the image became a great mountain and filled the whole earth.

36 “This was the dream. Now we will tell the king its interpretation. 37 You, O king, are the king of kings to whom the God of heaven has given sovereignty, power, might and glory. 38 Wherever mankind, beasts of the field, and fowls of the heaven dwell, He has given them into your hand, and made you ruler over them all. You are the head of gold.

39 “Now after you another kingdom will arise, one inferior to yours. Next, a third kingdom, one of bronze, will rule over all the earth. 40 Finally, there will be a fourth kingdom, strong as iron—for iron shatters and breaks everything—and just as iron smashes everything, so will it shatter and crush all the others. 41 Just as you saw that the feet and toes were partly potter’s clay and partly iron, so this will be a divided kingdom. It will have some of the strength of the iron, for you saw the iron mixed with clay. 42 As the toes of the feet were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. 43 Just as you saw iron mixed with clay, people will mix with one another, but they will not adhere to one another, just as iron does not mix with clay.

44 “Now in the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will this kingdom be left to another people. It will crush and bring to an end all of these kingdoms. But it will endure forever. [hb] 45 For just as you saw a stone cut out of a mountain, yet not by hands, crush the iron, bronze, clay, silver and gold, the great God has made known to the king what will happen in the future. Now the dream is certain, and its interpretation is trustworthy.”

46 Then King Nebuchadnezzar fell on his face and paid homage to Daniel and gave orders that an offering and incense be provided for him. 47 In response the king said to Daniel, “Surely your God is the God of gods, the Lord of kings,[hc] and the revealer of mysteries, for you were able to reveal this secret!”

48 Then the king promoted Daniel and lavished on him many marvelous gifts and made him ruler over the whole province of Babylon and chief over all the wise men of Babylon. 49 Moreover, at Daniel’s request the king appointed Shadrach, Meshach and Abed-nego over the administration of the province of Babylon, while Daniel remained at the royal court.

A Gold Idol and a Blazing Furnace

King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide. He set it up on the plain of Dura in the province of Babylon. Then King Nebuchadnezzar summoned the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the authorities of the provinces to come to the dedication of the image which Nebuchadnezzar the king had set up. Then the satraps, administrators, governors, counselors, treasurers, judges, magistrates and all the authorities of the provinces assembled for the dedication of the image that King Nebuchadnezzar had erected. They stood before the image that Nebuchadnezzar had set up.

Then the herald loudly proclaimed, “You are commanded O peoples, nations and languages, that when you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, you must fall down and worship the golden image that King Nebuchadnezzar has set up. Whoever does not fall down and worship will that same hour be thrown into the midst of a furnace of blazing fire.” Therefore, as soon as all the peoples heard the sound of the horn, flute, zither, lyre, harp and pipes, and all kinds of music, all the peoples, nations and languages fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

At that time certain Chaldeans came forward and denounced the Jews. They spoke up and said to King Nebuchadnezzar, “May the king live forever! 10 You, O king, made a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, must fall down and worship the golden image, 11 and that whoever does not fall down and worship will be thrown into the midst of a furnace of blazing fire. 12 There are certain Jews whom you appointed over the administration of the province of Babylon—Shadrach, Meshach and Abed-nego—those men pay no heed to you, O king. They do not serve your gods, nor will they worship the golden image that you have set up.”

13 Furious with rage, Nebuchadnezzar ordered Shadrach, Meshach and Abed-nego to be summoned. When these men were brought before the king, 14 Nebuchadnezzar responded to them saying, “Is it true, Shadrach, Meshach and Abed-nego, that you don’t serve my gods or worship the golden image that I set up? 15 Now if you are ready, at the moment you hear the sound of the horn, flute, zither, lyre, harp and pipes and all kinds of music you must fall down and worship the image that I have made. But if you do not worship, you will immediately be thrown into the midst of a furnace of blazing fire! Then what god will be able to deliver you out of my hands?”

16 Shadrach, Meshach and Abed-nego replied to the king saying, “O Nebuchadnezzar, we do not need to answer you concerning this matter. 17 If it is so, our God whom we serve is able to save us from the furnace of blazing fire and He will deliver us out of your hand, O king. 18 Yet even if He does not, let it be known to you, O king, that we will not serve your gods, nor worship the golden image that you set up.”

19 Then Nebuchadnezzar was filled with rage and the appearance of his face changed toward Shadrach, Meshach and Abed-nego. He ordered the furnace to be heated seven times hotter than it was normally heated 20 and commanded some of the mighty men in his army to tie up Shadrach, Meshach and Abed-nego and to cast them into the furnace of blazing fire. 21 So these men, wearing their robes, tunics, hats and other clothes, were bound and thrown into the furnace of blazing fire. 22 But because the king’s order was so urgent and the furnace so extremely hot, a raging flame killed those men who carried up Shadrach, Meshach and Abed-nego. 23 And these three men, Shadrach, Meshach and Abed-nego, fell bound into the midst of the furnace of blazing fire.

24 Then King Nebuchadnezzar was astonished and leapt to his feet. He asked his ministers, “Didn’t we cast three men bound into the middle of the fire?”

They replied to the king, “Surely, O king.”

25 But he answered saying, “Look! I see four men walking about unbound and unharmed in the middle of the fire, and the fourth has the appearance like a son of the gods!”

26 Nebuchadnezzar then approached the door of the furnace of blazing fire and exclaimed, “Shadrach, Meshach and Abed-nego, servants of the Most High God, come out and come here!”

So Shadrach, Meshach and Abed-nego came out from the middle of the fire. 27 When the satraps, administrators, governors and royal ministers had gathered around, they saw that the fire had no effect on the bodies of these men. Not a hair of their head was singed, nor were their robes scorched, nor was there a smell of fire on them.

28 Nebuchadnezzar exclaimed, “Blessed be the God of Shadrach, Meshach and Abed-nego, who has sent His angel and delivered His servants who trusted in Him! They defied the king’s edict and to gave up their lives rather than serve or worship any god except their own God. 29 Therefore I hereby decree that any people, nation or language that says anything slanderous against the God of Shadrach, Meshach and Abed-nego will be torn limb from limb and their house made a pile of rubble, because there is no other god that is able to deliver in this way.”

30 Then the king promoted Shadrach, Meshach and Abed-nego in the province of Babylon.

Nebuchadnezzar Acknowledges God’s Kingdom

31 King Nebuchadnezzar—

To all peoples, nations and languages who dwell in all the earth: May your peace abound!

32 It seemed good to me to declare the signs and wonders that God Most High has done for me.

33 How great are His signs,
    how mighty are His wonders!
His kingdom is an everlasting kingdom,
    His dominion from generation to generation.

Dream: “Chop Down the Tree!”

I, Nebuchadnezzar, was at ease in my house and flourishing in my palace. I had a dream that frightened me. While on my bed the images and visions in my mind[hd] terrified me. So I issued a decree to bring all the wise men of Babylon before me so that they could make known to me the meaning of the dream. When the magicians, astrologers, Chaldeans and diviners came in, I recounted the dream to them, but they were unable to make known its interpretation to me.

Finally Daniel—whose name was Belteshazzar after the name of my god and in whom is the spirit of the holy gods—came in before me and I told him the dream.

I said, “Belteshazzar, master of the magicians, I know that the spirit of the holy gods is in you and that no mystery baffles you. Consider my dream that I have seen and tell me its interpretation.

“These are the visions in my head while I was on my bed: I looked, and behold, there was a tree in the midst of the earth. Its height was enormous. The tree grew large and became strong and its top reached to heaven; it was visible to the ends of the earth. Its leaves were beautiful, its fruit abundant, and on it was food for all. Beneath it the beasts of the field found shade and birds of the sky lived in its branches, and from it all creatures were fed.

10 “I was watching the visions in my mind while on my bed, and behold, a watcher, a holy one, descended from heaven. 11 He called loudly, saying:

‘Chop down the tree and cut off its branches,
    strip off its leaves and scatter its fruit!
Let beasts flee from under it,
    and birds from its branches.
12 Yet leave a stump with its roots in the earth,
    in fetters of iron and bronze,
    in the tender grass of the field.
Let him be damp with the dew of heaven,
    and let his portion be with the animals in the grass of the earth.
13 Let his mind be altered from that of a man
and let an animal’s mind be given to him
and let seven periods of time pass over him.
14 This sentence is by the decree of the watchers,
    this verdict by the command of the holy ones,
so that the living may know
    that the Most High is sovereign over the realm of man
and bestows it to whomever He wishes,
    and may set over them even the lowliest of men.’

15 “I, King Nebuchadnezzar, saw this dream. Now you, Belteshazzar, tell me its meaning, for none of the wise men of my kingdom are able to make known to me its interpretation. But you are able, for the spirit of the holy gods is in you.”

Interpretation: A King Eats Grass

16 Then Daniel, whose name is also Belteshazzar, was perplexed for a brief time; his thoughts alarmed him. The king answered, and said, “Belteshazzar, don’t let the dream or the interpretation disturb you.”

But Belteshazzar replied, “My lord, may the dream be for those who hate you and its interpretation for your enemies! 17 The tree that you saw grow large and strong, whose top reached to heaven and that was visible to all the earth, 18 whose leaves were beautiful and whose fruit was so abundant that there was food for all in it and beneath which the beasts of the fields lived and in its branches birds of the sky dwelt— 19 it is you, O king! For you have grown great and mighty. Your greatness reaches to heaven, and your authority extends to the end of the earth.

20 “‘You, O king, saw a watcher, a holy one,

coming down from heaven and saying,

‘Chop down the tree and destroy it!
Yet leave a stump with its roots
    in the ground,
    in fetters of iron and bronze,
    in the grass of the field.
Let him be drenched with the dew of heaven,
    and let his portion be with the beasts of the field,
until seven time periods pass over him.’

21 “This is the interpretation, O king. It is the decree of the Most High that has come upon my lord the king:

22 “You will be driven away from people and will dwell with the wild animals. You will feed on grass like an ox and be drenched with the dew of heaven. Seven periods of time will pass over you until you know that the Most High is sovereign over the realm of mankind and gives it to whomever He wishes.

23 “The command to leave the stump of the tree with its roots means that your kingdom will be restored to you[he] as soon as you understand that Heaven is sovereign. 24 Therefore, O king, may my counsel be acceptable to you: Renounce your sins through righteousness and your iniquities by showing mercy to the poor. Perhaps your prosperity will be prolonged.”

Nebuchadnezzar’s Dream Fulfilled

25 All this happened to King Nebuchadnezzar. 26 At the end of twelve months, as he was walking on the roof of the royal palace of Babylon, 27 the king exclaimed, “Is this not the great Babylon that I have built as the royal residence by my mighty power and for the glory of my majesty?”

28 The words were still in the king’s mouth when a voice fell from heaven. “King Nebuchadnezzar, it has been decreed to you that your kingdom has been removed from you! 29 You will be driven away from men and you will live with the beasts of the field. You will feed on grass like an ox and seven periods of time will pass over you until you come to know that the Most High is sovereignover the realm of mankind and gives it to whomever He wishes.”

30 Immediately the word about Ne-buchadnezzar was fulfilled. He was driven away from men, ate grass like an ox, and his body was drenched with the dew of heaven, until his hair had grown like eagles’ feathers and his nails like birds’ claws.

31 But at the end of the appointed days, I Nebuchadnezzar, raised my eyes up to heaven and my sanity returned to me. So I blessed the Most High and I praised and honored Him who lives forever.

“For His dominion is an everlasting dominion,
    and His kingdom endures from generation to generation!
32 All the inhabitants of earth are counted as nothing.
    He does as He wills with the army of heaven
and the inhabitants of the earth.
No one can hold back His hand,
    or say to Him, ‘What have you done?’

33 “At that moment my sanity returned to me, and my majesty and my splendor were restored to me, for the glory of my kingdom. My ministers and nobles sought me out and I was reestablished over my kingdom. I became even greater than before. 34 Now I, Nebuchadnezzar, praise, exalt and honor the King of heaven, because all His works are right and His ways just. He is able to humble those who walk in pride.”

Handwriting on the Wall

King Belshazzar held a great feast for 1,000 of his nobles and was drinking wine in front of the thousand. When Belshazzar tasted the wine, he issued an order to bring in the gold and silver vessels that Nebuchadnezzar his father had taken out of the Temple in Jerusalem, so that the king and his nobles, his consorts and his concubines could drink from them. So they brought the gold vessels that were taken out of the Temple of the House of God in Jerusalem, and the king and his nobles, consorts and concubines drank from them. They drank the wine and praised the gods made of gold and silver, bronze, iron, wood and stone.

At that very moment, the fingers of a human hand emerged and wrote on the plaster of the wall of the king’s palace opposite the lampstand, so that the king could see the back of the hand that was writing. The color drained from the king’s face, his thoughts alarmed him, his hips gave way and his knees began knocking together.

The king called loudly to summon the astrologers, the Chaldeans, and the diviners. The king said to the wise men of Babylon, “Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain around his neck, and will have authority as the third ruler in the kingdom!”

Then all the king’s wise men came in, but they could not read the inscription nor tell the king what it meant. So King Belshazzar became even more terrified and his face grew pale. His nobles were baffled.

10 The queen hearing the words of the king and his nobles entered the banquet hall. The queen spoke out and said, “May the king live forever! Do not let your thoughts frighten you, or your face be so pale! 11 There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your father, he was found to have insight and intelligence, and wisdom like the wisdom of the gods. So King Nebuchadnezzar your father made him chief of the magicians, astrologers, Chaldeans and diviners. 12 This man Daniel, whom the king named Belteshazzar, was found to have extraordinary spirit, knowledge and insight for interpreting dreams, explaining riddles, and solving problems. Now, let Daniel be summoned and he will explain the interpretation.”

13 So Daniel was brought before the king and the king said to Daniel, “Are you Daniel who is one of the captives of Judah that my father the king brought from Judah? 14 I have heard about you, how a spirit of the gods is in you and how there has been found in you insight, discernment and extraordinary wisdom. 15 Just now the wise men and diviners were brought before me to read this writing and to make its meaning known to me, but they are unable to declare its interpretation. 16 However, I have heard about you that you are able to provide interpretations and to solve difficult problems. Now if you are able to read the writing and explain to me its meaning, you will be clothed in purple and have a gold chain around your neck and have the authority to rule as the third in the kingdom.”

17 Then Daniel answered the king saying, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the writing to the king and tell him its meaning. 18 Your majesty, God Most High gave your father Nebuchadnezzar the kingdom, as well as greatness, glory, and splendor. 19 Because of the grandeur that He bestowed on him, all the peoples, nations and languages dreaded and feared him. He killed whomever he wanted and spared anyone he wanted; he raised up whomever he wished and humbled anyone he wished. 20 But when his heart became haughty and his spirit hardened with pride, he was deposed from his royal throne and stripped of his glory. 21 He was driven away from among men and his mind became like an animal, and his dwelling was with the wild asses; he fed on grass like an ox, and his body was damp with the dew of heaven until he recognized that God Most High is sovereign over the realm of mankind and that He sets up over it whomever He wills.

22 “But you his son, Belshazzar, have not humbled your heart, even though you knew all this. 23 Instead you have exalted yourself against the Lord of heaven. You had the vessels of His House brought before you, and you and your nobles, your consorts and your concubines have been drinking wine in them. You have praised the gods made of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. Yet you did not honor the God who holds in His hand your very breath and all your ways. 24 Therefore, the hand was sent from Him that wrote this inscription.

25 “Now this is the writing that was inscribed:

MENE, MENE, TEKEL UPARSIN.

26 This is the interpretation of the inscription:

MENE: God has numbered the days of your reign and brought it to an end.

27 TEKEL: You have been weighed in the balances and found wanting.

28 PERES: Your kingdom has been divided and given to the Medes and Persians.”

29 Then at Belshazzar’s command, they clothed Daniel with purple, put a chain of gold around his neck, and issued a proclamation about him that he would have the authority as third ruler in the kingdom.

30 On that very night King Belshazzar of the Chaldeans was slain.

So Darius the Mede took over the kingdom at the age of 62.

Delivered from the Lions’ Den

It pleased Darius to appoint 120 satraps to rule throughout the whole kingdom with three administrators over them, one of whom was Daniel. These satraps were accountable to them so that the king would not be troubled. Now this Daniel was distinguishing himself among the supervisors and satraps because he had an extraordinary spirit in him. In fact, the king planned to appoint him over the entire kingdom. At this time the supervisors and satraps tried to find ground for a charge against Daniel regarding the kingdom. But they were unable to find fault or corruption, because he was trustworthy and no negligence or dishonesty could be found in him. Finally these men said, “We’re not going to find any basis for charges against this man Daniel, unless we find something against him regarding the law of his God.”

So these supervisors and satraps went in to the king as a group, and said to him, “King Darius, live forever! All the supervisors of the realm, the magistrates and satraps, ministers and governors, have all agreed that the king should issue an edict and enforce a decree that anyone who prays to any god or man for 30 days other than you O king, will be cast into the lions’ den. Now, O king, issue the decree and put it in writing so that it may not be altered, according to the law of the Medes and Persians, which cannot be repealed.” 10 Thereupon King Darius issued the written decree.

11 Now when Daniel learned that a written decree had been issued, he went into his house, where the windows in his upper room opened toward Jerusalem. Three times a day he knelt down, prayed and gave thanks before his God, just as he did before. 12 Then these men came as a group and found Daniel praying and making supplication before his God. 13 So they approached the king and spoke to him about the royal decree: “Didn’t you issue a written decree that anyone who prays to any god or man for 30 days—except for you, O king—shall be cast into the den of lions?”

The king replied, “The decree stands, according to the law of the Medes and Persians, which cannot be repealed.”

14 Then they answered and said to the king: “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or to the decree that you put in writing. He still prays three times a day!” 15 When the king heard this report, he was deeply distressed, and he set his mind on how he might rescue Daniel. Until sunset he struggled to find a way to save him.

16 Then these men came as a throng in to the king, and said to the king: “Remember, O king, that it is a law of the Medes and Persians that no decree or edict which the king issues may be altered.”

17 So the king gave the order and Daniel was brought and thrown into the lions’ den. Now the king spoke to Daniel saying, “May your God, whom you serve continually, deliver you!” 18 A stone was brought to block the mouth of the den. The king sealed it with his own signet ring and with the signet of his nobles, so that nothing could be changed regarding Daniel. 19 Then the king went to his palace and passed the night fasting—no entertainment was brought before him. He was unable to sleep.

20 At dawn the king got up and hurried to the lions’ den. 21 As he reached the den, he cried out to Daniel with a voice of anguish. The king spoke out to Daniel saying: “Daniel, servant of the living God, was your God, whom you serve continually, able to rescue you from the lions?”

22 Daniel spoke to the king: “May the king live forever! 23 My God sent His angel to shut the lions’ mouths[hf] so that they haven’t harmed me, because I was found innocent before Him. Nor have I committed any crime against you, O king.”

24 Then the king was overjoyed, and ordered Daniel taken up out of the den. So Daniel was lifted out of the pit. No injury of any kind was found on him because he had trusted in his God. 25 At the king’s command, those men who had maliciously accused Daniel were brought and thrown into the lions’ den—they, their children, and their wives. They had not even reached the bottom of the pit before the lions overpowered them and crushed all their bones.

26 Then King Darius wrote to all the peoples, nations, and languages dwelling in all the earth:

“May your peace be abundant!

27 I issue a decree that in all the dominion of my kingdom people are to tremble with fear before the God of Daniel.

“For He is the living God,
    enduring forever!
His kingdom will never be destroyed,
    His dominion will never end.[hg]
28 He delivers and rescues.
    He performs signs and wonders in the heavens and on earth.
    He has delivered Daniel from the power of the lions!”

29 So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

Daniel’s Vision of Four Beasts

In the first year of King Belshazzar of Babylon, Daniel had a dream, and visions passed through his mind as he was on his bed. He wrote down a summary of the dream. Daniel said: “I was looking in my vision at night, and behold, the four winds of heaven were churning up the great sea. Four huge beasts came up from the sea, each different from the others.

“The first was like a lion with eagle’s wings. As I watched, its wings were pulled off and it was lifted off the ground. It was made to stand upon two feet like a man, and the heart of a human was given to it.

“And behold there before me was another beast, a second one, like a bear. It raised itself up on one side; it had three ribs in its mouth between its teeth. It was told, ‘Arise, devour much flesh!’

“After that I looked, and behold, there was another one like a leopard. On its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.

“After this in my vision at night, I looked and behold there was a fourth beast—terrifying, frightening, tremendously strong, with large iron teeth. It devoured and crushed—and anything that was left it trampled with its feet. It was different from all the beasts that came before it; it had ten horns.[hh]

“While I was pondering the horns, behold, another horn, a small one, sprang up between them, and three of the first horns were uprooted from before it. And behold, this horn had eyes resembling human eyes and a mouth speaking boastfully.[hi]

Ancient of Days and Son of Man

“While I was watching,
    thrones were set up,
    and the Ancient of Days took his seat.
    His garment was as white as snow,
        and the hair of His head like pure wool.
    His throne was ablaze with flames,
        its wheels a burning fire.[hj]
10 A river of fire was flowing and coming out from before Him.
    Thousands of thousands attended Him
        and ten thousand times ten thousand stood before Him.[hk]
    The court was seated,
        and the books were opened.[hl]

11 “I kept watching because of the boastful words that the horn was speaking. I continued watching until the beast was slain and its body destroyed and thrown into the blazing fire. [hm] 12 As for the rest of the beasts, their dominion had been taken away, yet their lives were prolonged for a season and a time.

13 “I was watching in the night visions.
Behold, One like a Son of Man,[hn]
coming with the clouds of heaven.
He approached the Ancient of Days,
and was brought into His presence.
14 Dominion, glory and sovereignty were given to Him
    that all peoples, nations, and languages should serve Him.
His dominion is an everlasting dominion that will never pass away,
    and His kingdom is one that will not be destroyed.[ho]

Interpretation of the Beasts

15 “As for me, Daniel, my spirit was disturbed within me, and the visions of my head alarmed me. 16 I approached one of those standing nearby and asked him the true meaning of all this. So he spoke with me and revealed the interpretation of these things: 17 ‘These large beasts, four in number, are four kings that will rise from the earth. 18 But the kedoshim of the Most High will receive the kingdom and possess the kingdom forever—yes, forever and ever.’[hp]

19 “Then I wanted to know the true meaning of the fourth beast that was different from all the others, exceedingly terrifying with iron teeth and bronze claws, which broke in pieces and devoured and then stomped with its feet anything that remained. 20 Of the ten horns on its head, the other horn that sprang up before which three others fell—that horn eyes and a mouth speaking arrogant things, and its appearance was more imposing than its companions. 21 As I was watching, that horn was waging war against the kedoshim and overpowering them, 22 until the Ancient of Days came and judgment was rendered in favor of the kedoshim of the Most High—when the time came and the kedoshim possessed the kingdom.[hq]

23 “Thus he explained: ‘The fourth beast will be a fourth kingdom on earth that will be different from all the other kingdoms. It will devour the whole earth, and trample it and crush it. 24 As for the ten horns, out of this kingdom ten kings will arise. Another will arise after them, but he will be different from the previous ones; he will subdue three kings. [hr] 25 He will speak words against the Most High, and will continually harass the kedoshim of the Most High,[hs] and will try to change the appointed times and law. The kedoshim will be handed over to him for a time, times and half a time. [ht] 26 But the court will sit and he will be stripped of his power to be destroyed and abolished for all time. 27 Then the kingdom, power, and greatness of the kingdoms under all heaven will be given to the people of the kedoshim of the Most High.[hu] Their kingdom is an everlasting kingdom, and all dominions will serve and obey him.’

28 This is the conclusion of the matter. As for me, Daniel, my thoughts greatly troubled me and the color drained from my face. But I kept the matter in my heart.”

Daniel’s Vision of a Ram and Goat

“In the third year of the reign of King Belshazzar, a vision appeared to me, Daniel, after the one that had appeared to me earlier. In the vision I saw myself in the citadel[hv] of Shushan[hw], which is in the province of Elam. In the vision I saw that I was beside the Ulai Canal. I lifted up my eyes and looked up, behold, a ram with two horns was standing in front of the canal. The two horns were long but one was longer than the other, but the longer one grew up last. I saw the ram charging toward the west and north and south. No animal could stand against him—none could deliver from his hand. So he did as he pleased and magnified himself.

“While I was contemplating this, behold, a male goat came from the west crossing the face of the whole earth without touching the ground! Now the goat had a conspicuous horn between his eyes. He came up to the two-horn ram that I had seen standing beside the canal, and charged it with raging strength. I saw him attacking the ram furiously, striking the ram and shattering his two horns. Now the ram was not strong enough to stand against him, so he knocked the ram to the ground and trampled him. No one could rescue the ram from his power.

“The male goat became exceedingly great, but as soon as he became mighty, the large horn was broken, and in its place four prominent horns grew up toward the four winds of heaven.

“Out of one of them came forth a small horn, which grew extremely large to the south and the east, and toward the beautiful land. 10 It grew as high as the host of heaven and hurled some of the host and the stars down to the earth and trampled them. 11 It set itself up to be as great as the Prince of the host. It took away from him the daily offering and the place of his sanctuary was thrown down. 12 The host was given over along with the daily sacrifice, in the course of its rebellion. It will hurl truth to the ground and prosper in what it does.

13 “Then I heard a holy one speaking and another holy one said to the one who was speaking, ‘How long will the vision last, the daily sacrifice be forsaken because of rebellion, the sanctuary be surrendered and the host be trampled?’ 14 Then he said to me: ‘For 2,300 evenings and mornings; then the sanctuary will be vindicated.’

Interpretation of Vision: Persian Ram and Greek Goat

15 “Now it happened that while I, Daniel, was watching the vision and trying to understand it, behold, standing before me was one with the appearance of a man. 16 Then I heard a human voice coming from between the banks of the Ulai, calling out saying, ‘Gabriel, make this man understand the vision.’

17 “He came near to where I was standing, and as he approached I was terrified and fell on my face. But he said to me, ‘Son of man, understand that the vision pertains to the time of the end.’

18 “While he was speaking to me, I fell into a deep sleep with my face to the ground. But he touched me and stood me up, 19 and said: ‘Behold, I am going to inform you about what will happen later in the time of wrath, for the vision pertains to the appointed time of the end. 20 The ram that you saw with the two horns stands for the kings of Media and Persia. 21 The buck, the male goat, is the king of Greece; and the large horn between his eyes is the first king. [hx] 22 The four horns that replaced the one that was broken represent four kingdoms that will arise from this nation, though not with its power.

23 “‘Now toward the end of their reign, when the measure of transgressions is completed, a stern-faced king, a master of intrigue, will arise. 24 His power will be mighty, but it will not be by his strength alone. He will cause extraordinary devastation, and succeed in whatever he does. He will destroy both the powerful and the holy people. 25 By his cunning he will cause deceit to prosper under his hand and he will consider himself superior. He will destroy many, taking them unaware. He will even stand up against the Prince of princes, yet he will be broken, but not by human

hands.

26 “‘Now the vision of the evenings and mornings that has been told to you is true, but seal up the vision for it concerns many days from now.’

27 “Then I, Daniel, was stricken and languished for days. Then I got up and went about the king’s business, but I was astounded at the vision and no one could explain it.

Daniel Confesses Israel’s Sins

“In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the realm of the Chaldeans, in the first year of his reign—I, Daniel, understood from the books that according to the word of Adonai to Jeremiah the prophet, the number of the years for the fulfilling of the desolation of Jerusalem would be 70 years. So I set my face to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes.

“I prayed to Adonai my God and confessed, saying: ‘O Lord, the great and awesome God, who keeps covenant and mercy with those who love Him and keep His mitzvot, we have sinned; we have committed iniquity; we have acted wickedly; we have rebelled; we have turned away from Your mitzvot and from Your rulings. We have not listened to Your servants the prophets,[hy] who spoke in Your name to our kings, our leaders and our fathers, and to all the people of the land.

“‘You Lord are righteousness, but shame covers our face to this day—the people of Judah and the inhabitants of Jerusalem, and all Israel, near and far, in all the countries where you have banished them—because they behaved unfaithfully toward you. Adonai, shame covers our face—our kings, our leaders, our fathers—because we have sinned against you. The Lord our God is compassionate and forgiving, even though we have rebelled against Him. 10 We have not obeyed the voice of Adonai Eloheinu by walking in His Torah that He set before us through His servants the prophets. 11 Yes, all Israel has transgressed Your Torah and has turned away—not obeying Your voice.

“‘Therefore the curse and sworn judgment written in the Torah of Moses the servant of God has been poured out upon us, for we have sinned against Him. 12 So He has confirmed His words that he spoke against us and against our rulers who ruled over us by bringing on us a great calamity. Under the whole heaven nothing like this has ever been done to Jerusalem! [hz] 13 As it is written in the Torah of Moses, all this calamity came on us, yet we have not sought the favor of Adonai Eloheinu by turning away from our iniquities and paying attention to Your truth. 14 So Adonai was intent on bringing the calamity upon us, for Adonai Eloheinu is righteous in all His deeds that He has done—while we have not paid attention to His voice.

15 “‘So now, Adonai Eloheinu, who brought Your people out of the land of Egypt with a mighty hand and made for Yourself a Name to this day—we have sinned, we have acted wickedly. 16 Lord, in keeping with all Your righteous acts, let Your anger and Your fury turn away, please, from Jerusalem, Your city, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become an object of scorn to all those around us.

17 ‘So now, our God, listen to the prayers and petitions of Your servant, and cause Your face to shine upon Your devastated Sanctuary, for the sake of my Lord. 18 Give ear, my God, and hear! Open Your eyes and see our desolation and the city called by Your name. We do not present our supplications before You because of our own righteousness, but because of Your great compassions. 19 Lord, hear! Lord, forgive! Lord, listen and act! For Your own sake, O my God, do not delay! For Your city and Your people are called by Your name.’

The Mashiach and Seventy Weeks

20 “While I was still speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before Adonai my God on behalf of the holy mountain of my God— 21 yes, while I was praying, Gabriel, the one I had seen in the earlier vision,[ia] came to me swiftly about the time of the evening offering.

22 “He instructed me and said to me: ‘Daniel, I have come now to give you insight and understanding. 23 At the beginning of your requests, a message went out, and I have come to declare it to you, for you are greatly esteemed. Therefore consider the message and understand the vision:

24 “Seventy weeks[ib] are decreed concerning your people and your holy city,
to put an end to transgression
to bring sin to an end,
to atone for iniquity,
to bring in everlasting righteousness,
to seal up vision and prophecy,
and to anoint the Holy of Holies.

25 So know and understand:

From the issuing of the decree to restore and to build Jerusalem until the time Mashiach,[ic] the Prince, there shall be seven weeks and 62 weeks.

It will be rebuilt, with plaza and moat, but it will be in times of distress.

26 Then after the 62 weeks Mashiach will be cut off and have nothing.[id]

Then the people of a prince who is to come will destroy the city and the sanctuary.[ie] But his end will come like a flood. Until the end of the war that is decreed there will be destruction.

27 Then he will make a firm covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering.

And on a wing of abominations will come one who destroys,[if] until the decreed annihilation is poured out on the one who destroys.’”

Angelic Princes Battle for 21 Days

10 In the third year of King Cyrus of Persia a message was revealed to Daniel, whose name was called Belteshazzar. The oracle was true and concerns a great war. He understood the message and gained insight through a vision.

“In those days, I, Daniel was mourning for three whole weeks. I ate no rich food, nor did meat or wine enter my mouth, nor did I anoint myself with oil, until the end of three weeks.

“Now on the twenty-fourth day of the first month, while I was beside the bank of the great river, the Tigris, I lifted my eyes and looked, and behold, a man dressed in linen with a belt of fine gold from Uphaz around his waist. [ig] His body was like yellow jasper, his face like a flash of lightning, his eyes like fiery torches, his arms and his feet like the gleam of burnished bronze,[ih] and the sound of his words like the roar of a multitude.[ii]

“Only I, Daniel, saw the vision; the men that were with me did not see the vision. Nevertheless, such a great terror fell upon them that they fled and hid themselves. So I was left alone to see this great vision. My strength drained from me and my vigor was destroyed; I could not summon any strength. Yet I heard the sound of his words. When I heard him speaking, I fell on my face in a deep sleep with my face to the ground.[ij]

10 “Then behold, a hand touched me and set me trembling on my hands and knees. 11 He said to me, ‘Daniel, highly valued man, carefully consider the words I am speaking to you. Stand up! For now I have been sent to you.’ When he spoke this word to me, I stood up trembling.

12 “Then he said to me, ‘Don’t be afraid, Daniel! For from the first day that you set your heart to understand and to humble yourself before your God, your words were heard. I have come because of your words. 13 However, the prince of the kingdom of Persia resisted me for 21 days, but behold Michael, one of the chief princes, came to help me because I had been detained there with the kings of Persia. 14 Now I have come to explain to you what will happen to your people in the future days. For the vision concerns days yet to come.’

15 “While he was speaking these words to me, I bowed my face toward the ground and was speechless. 16 Then behold, one who resembled a human touched my lips. I opened my mouth and spoke, and said to him that stood before me, ‘O my Lord because of the vision, anguish has overcome me and I have no strength. 17 For how can this servant of my Lord speak with my Lord since no strength remains in me and no spirit is left in me?’

18 “Again the one who looked like a man touched me and strengthened me. 19 Then he said: ‘Highly valued man, do not fear! Shalom to you. Be strong, now! Chazak!’

“Even as he spoke to me, I was strengthened and said, ‘Let my lord speak, for you have strengthened me.’

20 “Then he said: ‘Do you understand why I have come to you? Now I must return to fight against the prince of Persia! When I go, behold, the prince of Greece will come. 21 But first, I will tell you what is recorded in the writing of truth.’ (No one strengthened me against these, except Michael your prince.[ik]

11 “And in the first year of Darius the Mede, I took my stand to support and protect him.)

Kings of the South and the North

“Now I will declare the truth. Behold, three more kings will arise in Persia. Then a fourth will be far richer than all. When he becomes powerful through his wealth, he will stir up everyone against the realm of Greece. Then a mighty king will arise, who will rule with great authority and do as he pleases. But as soon as he has arisen, his kingdom will be broken up and distributed to the four winds of heaven—though it will not go to his descendants, nor will it have the authority he exercised, for his kingdom will be uprooted and given to others besides these.

“Then the king of the south will become strong, but one of his commanders will become even stronger than he, and he will rule a greater kingdom than his. After some years they will form an alliance. The daughter of the king of the south will approach the king of the north to make an agreement. But she will not retain her position of power, nor will his strength endure. Instead she will be given up, together with her escort, her father and the one who supported her in those times. But another shoot from her roots will arise in his place. He will come against the army of the king of the north and enter his fortress. He will fight against them and prevail. He will also carry off their gods into captivity to Egypt, along with their metal images and their precious articles of silver and gold. For a few years he will stay away from the king of the north.

“Then the king of the north will invade the realm of the king of the south, but he will retreat to his own land. 10 His sons will prepare for war and assemble a great army, which will advance and overflow and sweep through like a flood and carry the battle as far as his fortress.

11 “Then the king of the south, enraged, will march out and fight against the king of the north, who will also muster a massive army. But the army will be defeated. 12 But when the army is carried off, the heart of the king of the south will become arrogant, and will slaughter thousands and thousands, yet he will not prevail. 13 The king of the north will raise up another army, one greater than the first. After an interval of some years, he will advance with a great army and with abundant supplies.

14 “In those times many will rise up against the king of the south. The lawless sons among your own people will raise themselves up in order to confirm the vision, but they will stumble. 15 Then the king of the north will come, build a siege-ramp and capture a well-fortified city. The forces of the south will not prevail—not even their select troops will have strength to prevail. 16 But the invader will do as he pleases, and no one will be able to stand against him. He will take his stand in the beautiful land and its devastation in his hand. 17 His intention will be to come with the strength of his entire kingdom, but he will reach an agreement with him. He will give him a daughter in marriage in order to destroy the kingdom, but his plans will not succeed or help him. 18 Then he will turn his attention to the coastlands and capture many. But a commander will put an end to his insolence and pay him back for his insolence. 19 He will then turn his face toward the strongholds of his own land, but he will stumble and fall, not to be found again.

20 “In his place will arise one who will dispatch a tax collector to extract tribute for royal glory, but within a few days he will be destroyed, though not in anger or battle.

21 “Then in his place will arise a despicable person, on whom royal honor has not been conferred. He will come in a time of tranquility, and seize the kingdom through intrigue. 22 Armies will be utterly swept away from before him and will be broken, as well as the leader of the covenant. 23 After an alliance is made with him, he will act deceitfully; he will rise to power with a small force. 24 Without warning, he will invade the richest province and accomplish what his fathers or predecessors were unable to do. He will lavish on them plunder, loot and spoils. He will plot the overthrow of strongholds, though only for a while.

25 “He will summon his strength and courage against the king of the south with a great army. The king of the south will wage war with a very large and mighty army, but he will not succeed because of plots devised against him. 26 Those who eat his delicacies will destroy him, and his army will be swept away; many will be slain in battle. 27 These two kings, with their hearts bent on evil, will sit at the same table and speak lies, but to no avail, for the end will still come at the appointed time. 28 The king of the north will return to his own land with great wealth, but his heart will be set against the holy covenant. He will take action and then return to his own land.

29 “At the appointed time he will invade the south again, only this time the outcome will not be as before. 30 The ships of Kittim[il] will come against him, and he will lose heart. Then he will turn back and vent his rage against the holy covenant. When he returns, he will favor those who forsake the holy covenant.

31 “His forces will rise up and profane the fortified Temple; they will stop the daily offering and set up the abomination of desolation. [im] 32 With smooth words he will seduce those who act wickedly against the covenant, but the people who know their God will stand strong and prevail. 33 Those who are wise among the people will instruct many, though for many days they will fall by the sword, or be burned, captured or pillaged. 34 When they stumble, they will receive a little help, but many will join them deceitfully. 35 Even some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end—for it will still come at the appointed time.

An Ungodly King Exalts Himself

36 “So the king will do as he pleases, exalting and magnifying himself above every god. He will even speak outrageous things against the God of gods. He will prosper until the time of wrath is completed, for what has been decided will be done. 37 He will show no regard for the gods[in] of his fathers or the one desired by women, nor will he show regard for any god, but will exalt himself above all. 38 Instead of these, he will honor a god of fortresses—a god his fathers did not acknowledge he will honor with gold, silver, precious stones and costly things. 39 He will attack strong fortresses with the help of a foreign god and will greatly honor those who acknowledge him. He will give them authority over many and will parcel out land for a price.

40 “Now at the time of the end the king of the south will attack him, and the king of the north will storm out against him with chariots, horsemen and many ships. He will invade lands and pass through them like an overflowing river. 41 He will also invade the Beautiful Land. Many will be overthrown, but these will escape from his hand: Edom, Moab, and the chief of the sons of Ammon. 42 He will extend his hand against other countries; the land of Egypt will not escape. 43 He will gain control over the hidden treasures of gold and silver, as well as all of the riches of Egypt. The Libyans and the Cushites will also be under his feet. 44 But reports from the east and north will alarm him, and he will set out in a great rage to destroy and annihilate many. 45 He will pitch his royal tents between the seas and the beautiful holy mountain. Yet he will meet his doom with no one to help him.’

Resurrection and Judgment

12 “At that time Michael, the great prince who stands guard over the sons of your people, will arise.[io] There will be a time of distress such as has never occurred since the beginning of the nation until then.[ip] But at that time your people—everyone who is found written in the book—will be delivered. [iq] Multitudes who sleep in the dust of the earth will awake—some to everlasting life, and others to shame and everlasting contempt. [ir] Those who are wise will shine like the brightness of the heavenly expanse. And those who turn many to righteousness will be like the stars forever and ever. But you, Daniel, close up the words and seal the book until the time of the end.[is] Many will run back and forth and knowledge will increase.’

The Final Outcome

Then I, Daniel, looked and behold, two others stood there, one on this bank of the river and the one on the other bank of the river. One said to the man clothed in linen, who was above the waters of the river, “How long until the end of the wondrous things?”

Then I heard the man clothed in linen, who was above the waters of the river, as he raised both his right and left hands toward heaven and swore an oath by Him who lives forever, saying, “It is for a time, times, and a half. Then when the breaking of the power of the holy people comes to an end, all these things will be finished.”

Now I heard, but I did not understand. So I said, ‘My Lord, what will be the outcome of these things?’

Then he said: “Go your way, Daniel. For the words are closed up and sealed until the time of the end. 10 Many will be purified, made spotless and refined, but the wicked will act wickedly. None of the wicked will understand, but the wise will understand.

11 “From the time that the daily burnt offering is taken away, and abomination of desolation is set up, there will be 1,290 days. 12 Happy is the one who keeps waiting, and reaches the 1,335 days. [it] 13 But you, go your way till the end. You will rest and then at the end of days you will arise to receive your portion.”

Cyrus Decrees: Rebuild the Temple

Now in the first year of King Cyrus of Persia, in order to accomplish the word of Adonai from the mouth of Jeremiah, Adonai stirred up the spirit of King Cyrus of Persia to make a proclamation throughout his entire kingdom, announcing in a written edict, saying:

“Thus says King Cyrus of Persia: Adonai, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build a House for Him in Jerusalem, which is in Judah. Whoever is among you from all His people—may his God be with him—may go up to Jerusalem, which is in Judah, and build the House of Adonai, the God of Israel—He is the God who is in Jerusalem. As for anyone who remains, wherever they may be living, let the people of those places supply him with silver and gold, with goods and livestock, and with freewill offerings for the House of God in Jerusalem.”

So the patriarchal leaders of Judah and Benjamin, along with the kohanim and the Levites—everyone whose spirit God had stirred up—arose to go up to build the House of Adonai in Jerusalem. All those around them strengthened their hands with vessels of silver, gold, goods, cattle and valuable gifts, besides all that was willingly offered.

Then King Cyrus brought out the vessels from the House of Adonai that Nebuchadnezzar had brought from Jerusalem and placed in the house of his gods. King Cyrus of Persia had them brought out by Mithredath the treasurer, who counted them out for Sheshbazzar the prince of Judah. And this was the inventory of them:

gold basins—30

silver basins—1,000

silver utensils—29

10 gold bowls—30

other silver bowls—410

other vessels—1,000

11 In all there were 5,400 vessels of gold and silver. Sheshbatzar brought them all along when the exiles were brought up from Babylon to Jerusalem.

Numbering Those Returning

Now these are the people of the province who went up from the captives of the exile, whom Nebuchadnezzar king of Babylon had taken captive to Babylon. They returned to Jerusalem and Judah, each to his town. They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordechai, Bilshan, Mispar, Bigvai, Rehum, Baanah.

The number of men of the people of Israel:

the sons of Parosh—2,172

the sons of Shephatiah—372

the sons of Arah—775

the sons of Pahath-moab,

of the sons of Jeshua and Joab—2,812

the sons of Elam—1,254

the sons of Zattu—945

the sons of Zaccai—760

10 the sons of Bani—642

11 the sons of Bebai—623

12 the sons of Azgad—1,222

13 the sons of Adonikam—666

14 the sons of Bigvai—2,056

15 the sons of Adin—454

16 the sons of Ater, of Hezekiah—98

17 the sons of Bezai—323

18 the sons of Jorah—112

19 the sons of Hashum—223

20 the sons of Gibbar—95

21 the sons of Beth-lehem—123

22 the men of Netophah—56

23 the men of Anathoth—128

24 the sons of Azmaveth—42

25 the sons of Kiriath-arim, Chephirah,

and Beerot—743

26 the sons of Ramah and Geba—621

27 the men of Michmas—122

28 the men of Beth-el and Ai—223

29 the sons of Nebo—52

30 the son of Magbish—156

31 the sons of the other Elam—1,254

32 the sons of Harim—320

33 the sons of Lod, Hadid, and Ono—725

34 the sons of Jericho—345

35 the sons of Senaah—3,630

36 The kohanim:

the sons of Jedaiah from the house of Jeshua—973

37 the sons of Immer—1,052

38 the sons of Pashhur—1,247

39 the sons of Harim—1,017

40 The Levites:

the sons of Jeshua and Kadmiel

(through the line of Hodaviah)—74

41 The singers

the sons of Asaph—128

42 The sons of the gatekeepers:

the sons of Shallum,

the sons of Ater,

the sons of Talmon,

the sons of Akkub,

the sons of Hatita,

and the sons of Shobai—in all 139

43 The Temple servants:

the sons of Ziha, the sons Hasupha, the sons of Tabbaoth,

44 the sons of Keros, the sons of Siaha, the sons of Padon,

45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub,

46 the sons of Hagab, the sons of Salmai, the sons of Hanan,

47 the sons of Giddel, the sons of Gahar, the sons of Reaiah,

48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam,

49 the sons of Uzza, the sons of Paseah, the sons of Besai,

50 the sons of Asnah, the sons of Meunim, the sons of Nephusim,

51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,

52 the sons of Batzluth, the sons of Mehida, the sons of Harsha,

53 the sons of Barkos, the sons of Sisera, the sons of Temah

54 the sons of Neziah, the sons of Hatipha.

55 The sons of Solomon’s servants:

the sons of Sotai, the sons of Hassophereth, the sons of Peruda,

56 the sons of Jaalah, the sons of Darkon, the sons of Giddel,

57 the sons of Shephatiah, the sons of Hattil,

the sons of Pochereth-hazzebaim, and the sons of Ami.

58 All the Temple servants and the sons of Solomon’s servants—392.

59 The following came up from Tel-melah, Tel-harsa, Cherub, Addan, and Immer, but they were not able to prove their family connection[iu] or their ancestry[iv] whether they were from Israel:

60 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda—652.

61 Also from the sons of the kohanim:

the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai. (He took a wife from the daughters of Barzillai the Gileadite and was subsequently called by their name). 62 These sought their records in the genealogical lists, but did not find them. So they were disqualified from the priesthood. 63 As a result, the governor said to them that they should not eat any of the most holy food until a kohen was ministering with the Urim and Thummim.

64 The entire assembly totaled 42,360, 65 not including their male and female servants, who numbered 7,337. They also had 200 male and female singers. 66 They had 736 horses, 245 mules, 67 435 camels, 6,702 donkeys.

68 When they arrived at the House of Adonai in Jerusalem, some of the heads of the families gave voluntary offerings toward the rebuilding of the House of God on its foundation. 69 According to their ability, they gave to the treasury for this work 61,000 gold drachmas, 5,000 silver minas and 100 priestly

tunics.

70 Now the kohanim, the Levites, some of the people, the singers, the gatekeepers and the Temple servants settled in their own towns, and all the rest of Israel in their towns.

Rebuilding the Temple

When the seventh month arrived and the sons of Israel were settled in the towns, the people gathered together as one man in Jerusalem. Then Jeshua son of Jozadak, his fellow kohanim, Zerubbabel the son of Shealtiel and his associates began to build the altar of the God of Israel, in order to offer burnt offerings on it as written in the Torah of Moses, the man of God. They set up the altar on its fixed resting place despite their fear of the peoples of the lands and they offered burnt offerings on it to Adonai, both the morning and the evening sacrifices. They also kept the Feast of Sukkot as it is written and offered the prescribed number of daily burnt offerings according to the requirement for each day.

After that they presented the regular burnt offerings, the new moon sacrifices and the sacrifices for all the sacred moadim of Adonai, as well as all the freewill offerings brought to Adonai. From the first day of the seventh month, they began to offer burnt offerings to Adonai, though the foundation of the Temple of Adonai had not been laid. So they gave money to the stone-masons and carpenters, and food, beverages, and oil to the Sidonians and to the Tyrians to bring cedar trees by sea from Lebanon to Joppa, as authorized by King Cyrus of Persia.

In the second month of the second year after they had come to the House of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak and the rest of their brothers—the kohanim, the Levites and all who returned from captivity to Jerusalem—began the work. They appointed the Levites from twenty years of age and older to supervise the work on the House of Adonai.

Then Jeshua, his sons and his brothers, Kadmiel and his sons, the sons of Judah, stood together to supervise those working in the House of God, along with the sons of Henadad, their sons, and their brothers, the Levites.

10 When the builders had laid the foundation of the Temple of Adonai, the kohanim, arrayed in their vestments and with clarions, and the Levites sons of Asaph with cymbals, were stationed to praise Adonai as prescribed by King David of Israel. 11 With praise and thanksgiving they sang to Adonai,

“For He is good;

For His mercy upon Israel

endures forever.”

Then all the people gave a great shout of praise to Adonai because the foundation of the House of Adonai had been laid. 12 But many of the kohanim, Levites and patriarchal leaders, older men who had seen the former House, wept loudly at the sight of the founding of this House, while many shouted for joy. 13 People could not distinguish the sound of the shouts of joy from the sound of the people’s weeping. For the people were shouting so loudly that the sound was heard far away.

Resistance Weakens the People

When the enemies of Judah and Benjamin heard that the returned exiles were building a temple for Adonai the God of Israel, they approached Zerubbabel and the leading patriarchs and said to them, “Let us build with you, for like you we seek your God and have been sacrificing to Him since the days of Esarhaddon, king of Assyria, who brought us here.”

But Zerubbabel, Jeshua and the rest of the prominent patriarchs of Israel said to them, “It is not for you and us to build a House for our God—but we alone will build it for Adonai the God of Israel, just as Cyrus—king of Persia—has commanded us.”

Then the people of the land began discouraging[iw] the people of Judah and making them afraid to build. They bribed advisors in order to thwart their plans all the days of King Cyrus of Persia and until the reign of Darius king of Persia.

During the reign of Ahasuerus at the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. Also during the days of Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of his associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated. Rehum the commander and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows:

From Rehum the commander, Shimshai the scribe, and the rest of their associates—the judges and the officials, the magistrates, and governors over the Erechites, the Babylonians, the people of Susa (that is, the Elamites) 10 and the rest of the peoples whom the great and noble Ashurbanipal deported and settled in the city of Samaria and the rest of Trans-Euphrates.[ix]

(Now 11 this is a copy of the letter they sent to him.)

To Artaxerxes the king, from your servants, the men of Trans-Euphrates:

Now 12 let it be known to the king that the Jews who came up to us from you have gone to Jerusalem and are rebuilding the rebellious and wicked city. They are completing the walls and repairing the foundations.

13 “Furthermore, let it be known to the king, that if this city is rebuilt and its walls are completed, no more tribute, taxes or duty will be paid and the royal revenue will suffer. 14 Now since we eat the salt of the palace, and it is not proper for us to see the king dishonored, we are sending this message to inform the king 15 so that a search may be made in the book of records of your fathers and you will discover in the records and know that this city is a rebellious city, harmful to kings and provinces, inciting internal revolts from ancient times. That is why this city was destroyed. 16 We are informing the king that if this city is rebuilt and its walls completed, you will no longer have any possession in Trans-Euphrates.”

17 The king sent this reply:

“To Rehum the commander, Shimshai the scribe, and the rest of their associates who dwell in Samaria and the others in Trans-Euphrates.

Shalom!

18 “The letter that you sent to us has been translated and read in my presence. 19 At my order a search was made and it was found that this city has from earliest times revolted against kings and that rebellion and sedition continually occur in it. 20 Mighty kings have ruled over Jerusalem governing all the Trans-Euphrates, and tribute, taxes, and duty were paid to them.

21 “So now, issue a decree to stop these men—this city is not to be rebuilt until I issue a decree. 22 Be careful not to be negligent in this matter. Why should damage increase to the detriment of the kings?”

23 Then, as soon as the copy of the letter from King Artaxerxes was read in the presence of Rehum, Shimshai the scribe and their associates, they hurried off to the Jews in Jerusalem and by force and power compelled them to stop. 24 Thus the work on the House of God in Jerusalem ceased. It remained at a standstill until the second year of the reign of Darius king of Persia.

Prophets Restart the Project

Now Haggai the prophet and Zechariah the prophet, the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak arose and began to rebuild the House of God in Jerusalem. And the prophets of God were with them supporting them.

At that time Tattenai, governor of Trans-Euphrates, Shethar-bozenai, and their associates came to them and asked them, “Who gave you the authority to build this House and to complete this structure?” They also asked them, “What are the names of the men who are constructing this building?”

But the eye of their God was upon the elders of the Jews, and they were not stopped until a report could go to Darius and a written reply about it be returned.

This is a copy of the letter that Tattenai, governor of Trans-Euphrates, Shetar-bozenai, and his colleagues, officials of Trans-Euphrates, sent to King Darius. The report they sent to him was written as follows:

“To King Darius.

“All Shalom!

“Be it known to the king that we went to the province of Judah, to the House of the great God, which is being built with large stones and timber is being set in the walls. Now this work is being done diligently and is succeeding in their hands.

Then we questioned those elders, asking them, ‘Who gave you the authority to build this House and to complete this structure?’ 10 We also asked them their names in order to inform you, so that we might write the names of the men who were in charge of them.

11 They responded to us saying,

‘We are servants of the God of heaven and earth, and we are rebuilding the House that was built many years ago. A great king of Israel built and finished it. 12 But because our fathers angered the God of heaven, He gave them into the hand of Nebuchadnezzar, king of Babylon, the Chaldean. He destroyed this House and carried the people away to Babylon.

13 ‘However, in the first year of Cyrus, king of Babylon, King Cyrus issued a decree to rebuild this House of God. 14 Even the gold and silver utensils of the House of God that Nebuchadnezzar had taken from the Temple in Jerusalem and had carried away to the temple in Babylon—King Cyrus took those things from the temple in Babylon and gave them to a man named Sheshbazzar, whom he had appointed governor.

15 ‘Then he said to him, “Take these vessels and go and deposit them in the Temple in Jerusalem and let the House of God be built in its place!” 16 So this Sheshbazzar came and laid the foundations of the House of God in Jerusalem. From that time until now it has been under construction, yet it is not yet finished.’

17 “Now, if it pleases the king, let a search be made in the royal archives there in Babylon, to see if in fact King Cyrus issued a decree to rebuild this House of God in Jerusalem. Then let the king send us his decision about this matter.”

Darius Endorses Rebuilding

King Darius then issued an order and a search was made in the archives stored in the treasury at Babylon. A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it:

“Memorandum:

“In the first year of Cyrus the king, King Cyrus issued a decree concerning the House of God at Jerusalem.

“Let the House be rebuilt as a place where sacrifices are offered. Let its foundations be laid. Its height is to be sixty cubits and its width sixty cubits with three layers of large stones and one layer of timber. Let the expense be paid from the king’s house. Also let the gold and silver vessels of the House of God, which Nebuchadnezzar took from the Temple in Jerusalem and brought to Babylon, be restored and brought to the Temple in Jerusalem; you shall deposit them in the House of God.

“Now then, Tattenai, governor of Trans-Euphrates, Shethar-bozenai, and their colleagues, officials of Trans-Euphrates, all of you stay away from there. Leave the work of this House of God alone! Let the governor of the Jews and the elders of the Jews rebuild this House of God in its place.

“Moreover, I hereby issue a decree as to what you are to do for these elders of the Jews to rebuild this House of God. The complete costs are to be paid to these men from the royal treasury, from the tribute from Trans-Euphrates so that they are not hindered.

“Whatever is needed—young bulls, rams or lambs for burnt offerings to the God of heaven or wheat, salt, wine and oil, as requested by the kohanim in Jerusalem—must be given to them daily without neglect, 10 so that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons.

11 “Furthermore, I decree that if anyone changes this edict, a beam is to be pulled out from his house, and let him be lifted up and impaled on it, and because of this, his house be made a pile of refuse. 12 May God, who makes His name to dwell there, overthrow any king or people who lifts his hand to cause such change to destroy this House of God in Jerusalem. I Darius have issued a decree; let it be carried out with diligence.”

Completion and Dedication of the Temple

13 Then Tattenai the governor of Trans-Euphrates, Shethar-bozenai, and their associates diligently carried it out, just as King Darius had sent. 14 So the elders of the Jews continued building and prospering through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished building according to the command of the God of Israel and according to the decrees of Cyrus, Darius, and Artaxerxes, kings of Persia. 15 The Temple was completed on the third day of the month of Adar, which was in the sixth year of the reign of King Darius.

16 Then the sons of Israel—the kohanim, the Levites, and the rest of the exiles—celebrated the dedication of the House of God with joy. 17 For the dedication of this House of God they offered 100 bulls, 200 rams, 400 male lambs, and, as a sin offering for all Israel, twelve male goats, corresponding to the number of the tribes of Israel. 18 They appointed the kohanim in their divisions and the Levites in their divisions over the service of God at Jerusalem, as it is written in the book of Moses.

19 The exiles celebrated the Passover on the fourteenth day of the first month, 20 for every one of the kohanim and the Levites had purified themselves and all of them were ceremonially pure. They slaughtered the Passover lamb for all the exiles, and for their fellow kohanim and for themselves. 21 So those of Bnei-Yisrael who had returned from the exile ate it, together with all who had separated themselves from the impurity of the nations of the land to seek Adonai the God of Israel. 22 They celebrated the Feast of Matzot with joy for seven days, because Adonai had given them joy and had changed the heart of the king of Assyria toward them so as to strengthen their hands in the work on the House of God, the God of Israel.

Ezra Returns From Babylon

Now after these things, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the kohen gadol this Ezra came up from Babylon. He was a scribe skilled in the Torah of Moses that Adonai the God of Israel had given. The king granted him everything he requested, because the hand of Adonai his God was upon him. Some of Bnei-Yisrael and some of the kohanim, the Levites, the singers, the gatekeepers, and the sanctuary servants also came up to Jerusalem in the seventh year of King Artaxerxes.

He arrived in Jerusalem in the fifth month of the seventh year of the king. He began his aliyah from Babylon on the first day of the first month and entered Jerusalem on the first day of the fifth month, because the good hand of his God was upon him. 10 For Ezra had set his heart to seek the Torah of Adonai, to observe and to teach its statues and ordinances in Israel.

King Artaxerxes’ Letter to Ezra

11 Now this is a copy of the letter that King Artaxerxes gave to Ezra the kohen, the scribe, a teacher of matters pertaining to the mitzvot of Adonai and His statutes over Israel:

12 “Artaxerxes, king of kings,

“To Ezra the kohen, a scribe of the Law of the God of heaven.

13 “I have now issued a decree that anyone in my kingdom from the people of Israel—even the kohanim and Levites—who wish to go up to Jerusalem with you may go. 14 For you are sent by the king and his seven counselors to inquire about Judah and Jerusalem with regard to the Law of your God, which is in your hand, 15 and to bring the silver and gold that the king and his counselors have freely given to the God of Israel, whose dwelling is in Jerusalem, 16 together with all the silver and gold that you find in the whole province of Babylon, as well as the freewill offerings of the people and the kohanim for the House of their God in Jerusalem. 17 Furthermore, with this silver you should be sure to buy bulls, rams and lambs, along with their grain offerings and their drink offerings and offer them on the altar of the House of your God in Jerusalem. 18 You may do whatever seems good to you and your brothers with the remaining silver and gold, according to the will of your God.

19 “The vessels that are entrusted to you for the service of the House of your God, deliver before the God of Jerusalem. 20 The rest of the needs for the House of your God that you may have occasioned to supply, you may provide from the royal treasury.

21 “I, King Artaxerxes, hereby issue a decree to all the treasurers of Trans-Euphrates to diligently provide all that Ezra the kohen, scribe of the Law of the God of heaven, may ask of you— 22 up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of oil, and salt without limit. 23 Everything that the God of heaven has required, let it be done with diligence for the House of the God of heaven. For why should there be wrath against the realm of the king and his sons? 24 We also notify you that you have no authority to impose tribute, tax or duty on any of the kohanim, Levites, singers, gatekeepers, sanctuary servants, or attendants at this House of God.

25 “Now you, Ezra, according to the wisdom of your God that is in your hand, appoint judges and magistrates who may administer justice to all the people in Trans-Euphrates—all who know the laws of your God. And you are to teach those who do not know them. 26 Let anyone who does not observe the Law of your God and the law of the king, be punished with due diligence, whether it is death or banishment, confiscation of goods or imprisonment.”

27 Blessed be Adonai, the God of our fathers, who has put it into the heart of the king to beautify the House of Adonai in Jerusalem in this way 28 and who has extended lovingkindness to me before the king and his counselors and all the king’s mighty princes. I gained strength, as the hand of Adonai my God was upon me, and I gathered leading men from Israel to go up with me.

A Holy People and Their Witness

Now these are the patriarchal leaders, and the genealogical records of those who came up with me from Babylon during the reign of King Artaxerxes:

from the sons of Phinehas—Gershom;

from the sons of Ithamar—Daniel;

from the sons of David—Hattush;

from the sons of Shecaniah, of the sons of Parosh—Zechariah and with him were 150 males were enrolled by genealogy;

from the sons of Pahath-moab—Eliehoenai the son of Zerahiah and with him were 200 males enrolled by genealogy;

from the sons of Shechaniah—the son of Jahaziel and 300 males with him.

from the sons of Adin—Ebed the son of Jonathan and 50 males with him;

from the sons of Elam—Jeshaiah the son of Athaliah and 70 males with him;

from the sons of Shephatiah—Zebadiah the son of Michael and 80 males with him;

from the sons of Joab—Obadiah the son of Jehiel and 128 males with him;

10 from the sons of Shelomith—the son of Josiphiah and 160 males with him;

11 from the sons of Bebai—Zechariah the son of Bebai and 28 males with him;

12 from the sons of Azgad—Johanan the son of Hakkatan and 110 males with him;

13 from the sons of Adonikam (they came later, but these are their names)—Eliphelet, Jeiel, and Shemaiah and 60 males with them;

14 from the sons of Bigvai—Uthai and Zaccur and 70 males with him.

15 I assembled them at the river that flows toward Ahava. We camped there for three days, and I observed the people and the kohanim, but I did not find any Levites there. 16 So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders and for Joiarib and Elnatan who were men of learning. 17 I sent them to Iddo, the leader at the place Casiphia. I put words in their mouths to speak to Iddo and his brother, who were sanctuary servants at Casiphia, in order to bring us ministers for the House of our God.

18 Now as the good hand of our God was upon us, they brought us Sherebiah, a man of insight from the sons of Mahli, son of Levi, son of Israel, along with his sons and his brothers, 18 men. 19 Also Hashabiah together with Jeshaiah from the sons of Merari, his brothers and their sons, 20 men. 20 Also from the sanctuary servants, whom David and his officials had given for the work of the Levites, 220 sanctuary servants, all of them designated by name.

21 Then I proclaimed a fast there at the Ahava River so that we might humble ourselves before our God and seek from Him a straight way for us, our little ones, and all of our possessions. 22 For I was ashamed to ask the king for soldiers and cavalry to protect us from the enemy along the way, because we had spoken to the king saying, “The gracious hand of our God is upon everyone who seeks Him, but His great anger is against everyone who forsakes Him.” 23 So we fasted and sought our God about this, and He responded to our plea.

24 Then I set apart twelve of the leading kohanim—Sherebiah, Hashabiah and with them ten of their brothers— 25 and I weighed out for them the silver, the gold and the utensils, the contribution to the House of our God that the king, his counselors, his officials and all Israel who were present had offered. 26 Specifically, I weighed into their hand 650 talents of silver, silver utensils worth 100 talents, 100 talents of gold, 27 20 golden bowels valued at 1000 darics, and two exquisite vessels of gleaming bronze, as precious as gold.

28 Then I said to them, “You are holy to Adonai and the vessels are holy. The silver and the gold are a freewill offering to Adonai, the God of your fathers. 29 Guard them carefully until you weigh them before the leading kohanim and the Levites and the leading patriarchs of Israel in Jerusalem, in the storerooms of the House of Adonai.” 30 So the kohanim and the Levites received the silver, the gold and the vessels by weight to bring them to Jerusalem to the House of our God.

31 Then we set out from the Ahava River on the twelfth day of the first month to go to Jerusalem. The hand of our God was upon us and He delivered us from the hand of the enemy and from ambush along the way. 32 So we came to Jerusalem and remained there for three days. 33 On the fourth day the silver, the gold, and the utensils were weighed out in the House of our God into the hand of Meremoth the son of Uriah the kohen. Eleazar the son of Phinehas was with him, and so were the Levites Jozabad the son of Jeshua and Noadiah the son of Binnui. 34 Everything was accounted for by number and weight, and the total weight was recorded at that time.

35 Then the exiles returning from captivity sacrificed burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs and as a sin offering 12 male goats. All of this was a burnt offering to Adonai. 36 Then they delivered the decrees of the king to the king’s Persian governors and to the governors of Trans-Euphrates, who then gave help to the people and the House of God.

Interceding for Unfaithful Remnant

Now when these things had been completed, the leaders approached me to say: “The people of Israel, the kohanim and the Levites have not separated themselves from the peoples of the lands who practice detestable things just like the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians and the Amorites. For they have taken some of their daughters as wives for themselves and for their sons and have mingled the holy seed with the peoples of the lands. Indeed, the hand of the leaders and the officials have been at the forefront in this unfaithful act.”

When I heard this report, I tore my garment and my robe, and pulled out some of the hair from my head and from my beard. Then I sat down devastated. Everyone who trembled at the words of the God of Israel gathered themselves around me because of the unfaithful act of the exiles. Devastated, I sat there until the evening offering.

At the time of the evening offering, I rose up from my self-abasement with my garment and robe torn, then I bowed down on my knees and spread out my hands to Adonai my God. I prayed, “O my God, I am ashamed and humiliated to lift up my face to You, my God! For our iniquities are higher than our heads and our guilt has reached to the heavens. From the days of our fathers to this day our guilt has been great. Because of our iniquities we, our kings and our kohanim have been subjected to the sword, to captivity, to plunder and to humiliation at the hand of the kings of the lands, as it is today.

“But now for a brief moment Adonai our God has shown us favor in leaving us a remnant and giving us as a peg in His holy place. Thus our God has enlightened our eyes and has given us a little relief in our bondage. Though we are slaves, our God has not forsaken us in our bondage. He has extended lovingkindness to us in the sight of the kings of Persia, reviving us in order to restore the House of our God, to raise up its ruins, and to give us a wall in Judah and in Jerusalem.

10 “So now, our God, what should we say after this? For we have forsaken Your mitzvot 11 that You commanded through Your servants the prophets saying, ‘The land that you are entering to possess is a land defiled by the impurities of the peoples of the lands. Through their abominations, they have filled it from one end to the other with their uncleanness. 12 Therefore, do not give your daughters to their sons nor take their daughters for your sons. Do not seek their shalom or their welfare, so that you may be strong, eat the good things of the land and leave it as an inheritance for your children forever.’

13 “After everything that has happened to us because of our evil deeds and our great guilt—for You, our God, have punished us less than our iniquities deserve, and given us a remnant such as this— 14 shall we once again break Your mitzvot and intermarry with the peoples who commit such detestable actions as these? Would You not be angry enough with us to destroy us, leaving us no remnant or survivor? 15 Adonai, God of Israel, You are righteous, for we are left this day as a remnant. Behold, here we are before You in our guilt; because of it no one can stand before You.”

Putting Away Pagan Wives

10 While Ezra was praying and confessing, weeping and prostrating himself before the House of God, a very large assembly of Israelites—men, women and children—gathered around him. The people also wept very bitterly. Then Shecaniah son of Jehiel, one of the sons of Elam, answered and said to Ezra, “We have been unfaithful to our God and have married foreign women from the peoples of the land. But in spite of this, there is still hope for Israel. So now let us make a covenant with our God to send away all these women and their offspring, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Torah. Arise! For this matter concerns you. We are with you, so be strong and do it!”

So Ezra rose up and made the leading kohanim, the Levites, and all Israel take an oath to do according to this word; and they took the oath. Then Ezra got up from before the House of God and went into the room of Jehohanan son of Eliashib. While he was there, he ate no bread and drank no water, because he continued to mourn over the unfaithfulness of the exiles.

A proclamation was then circulated throughout Judah and Jerusalem for all of the exiles to assemble in Jerusalem. Everyone who did not come within three days, would forfeit all his property according to the counsel of the officials and the elders, and would himself be excluded from the assembly of the exiles.

So within three days all the men of Judah and Benjamin assembled in Jerusalem. On the twentieth day of the ninth month, all the people were sitting in the plaza before the House of God, trembling because of this matter and because of the rain. 10 Then Ezra the kohen stood up and said to them, “You have been unfaithful and taken foreign wives, increasing the guilt of Israel. 11 So now, give praise to Adonai, the God of your fathers, and do His will. Separate yourselves from the peoples of the land and from your foreign wives.”

12 The entire assembly answered and said with a loud voice, “Yes, we will do just as you have said. [iy] 13 However, there are many people here and it is the rainy season, and we are not able to stand outside. Besides, this task cannot be resolved in one or two days, for we have transgressed greatly in this matter. 14 Let our leaders stand for the whole assembly. Let everyone in our cities who has married a foreign woman come at an appointed time, and with them the elders of each city and its judges, until the burning wrath of our God is turned back from us in this matter.” 15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah stood against this, supported by Meshullam and Shabbethai the Levite. 16 So the exiles did as proposed. Ezra the kohen, set apart men who were patriarchal leaders of their fathers’ households each designated by name. So they sat down on the first day of the tenth month to consider the matter, 17 and they were finished dealing with all the men who had married foreign women on the first day of the first month.

18 Among the sons of the kohanim it was found that the following had married foreign women: The sons of Jeshua son of Jozadak and his brothers Maaseiah, Eliezer, Jarib and Gedaliah. 19 They all gave their hands in pledge to put away their wives, and for their guilt, they offered a ram of the flock as a guilt offering.

20 Also from the sons of Immer: Hanani and Zebadiah.

21 From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

22 From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.

23 From the Levites:

Jozabad, Shimei, Kelaiah—he is Kelita—Pethahiah, Judah and Eliezer.

24 From the singers: Eliashib.

From the gatekeepers: Shallum, Telem, and Uri.

25 Also from Israel:

From the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah and Benaiah.

26 From the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

27 From the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

28 From the sons of Bebai: Jehohanan, Hananiah, Zabbai and Athlai.

29 From the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal and Ramoth.

30 From the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui and Manasseh.

31 From the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch and Shemariah.

33 From the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei.

34 From the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhu, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasai, 38 Bani, Binnui, Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah and Joseph.

43 From the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah.

44 All these had taken foreign women, and some of them had children by these wives.

Nehemiah Intercedes for Jerusalem

The words of Nehemiah son of Hacaliah:

Now it happened that in the month of Kislev in the twentieth year, while I was in Shushan the capitol, that Hanani, one of my brothers, together with some men from Judah, arrived and I asked them about the Judeans, the remnant who had survived the captivity, and about Jerusalem.

They said to me, “The remnant who have survived the captivity there in the province are in great distress and disgrace. The wall of Jerusalem is broken down and its gates have been burned with fire.”

Upon hearing these words I sat down and wept and mourned for days. I prayed and fasted before the God of heaven. Then I said:

Adonai, God of heaven, the great and awesome God who keeps the covenant and lovingkindness with those who love Him and keep His mitzvot, please let Your ear be attentive and Your eyes open to hear the prayer of Your servant that I am praying before You today both day and night on behalf of Your servants, the Bnei-Yisrael. I am confessing the sins of Bnei-Yisrael that we have sinned against You—yes, I and my ancestral house have sinned. We have acted very corruptly against You. We have not kept the mitzvot, the statutes, nor the rulings that You commanded Your servant Moses.

“Please recall the word that You commanded Your servant Moses, saying, ‘If you act unfaithfully, I will scatter you among the peoples, but if you return to Me and obey My mitzvot, and do them, then even if your dispersed people are at the ends of the heavens, I will gather them from there, and bring them back to the place where I have chosen for My Name to dwell.’

10 “They are Your servants and Your people whom You redeemed by Your great strength and by Your mighty hand. 11 Please, my Lord, let Your ear be attentive to the prayer of Your servant and to the prayer of Your servants who delight in revering Your Name. Give Your servant success today and grant compassion in the presence of this man.”

Now I was cupbearer to the king.

Favor with the King

Then in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had not been sad in his presence before. So the king said to me, “Why is your face so sad when you are not ill? This can be nothing but sadness of heart.”

I was very frightened, but I said to the king, “May the king live forever! Why should my face not be sad, when the city where my ancestors are buried lies in ruins and its gates have been destroyed by fire?”

The king asked me, “What is your request?”

Then I prayed to the God of heaven, and I answered the king, “If it seems good to the king and if your servant has found favor in your sight, send me to the city in Judah where my ancestors are buried that I may rebuild it.”

Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you return?” Since it pleased the king to send me, I set a time for him.

I said to the king, “If it pleases the king, let him give me letters for the governors of Trans-Euphrates that will enable me to pass through until I arrive in Judah, as well as a letter to Asaph, the keeper of the king’s forest so he will give me lumber to make beams for the gates of the fortress adjacent to the Temple, for the wall of the city and for the residence I will occupy.”

The king granted me the requests because the good hand of my God was upon me.

Then I went to the governors of Trans-Euphrates and I gave them the king’s letters. The king had also sent army officials and cavalry with me.

10 When Sanballat the Horonite and Tobiah the Ammonite officials heard all this, they were very displeased that a man had come to seek the welfare of Bnei-Yisrael.

Inspecting the Walls

11 I came to Jerusalem, and after I was there for three days, 12 I got up during the night along with a few men. But I did not tell anyone what my God had put in my heart to do for Jerusalem. There were no animals with me except the animal I was riding. 13 By night I went out by the Valley Gate toward Jackal Spring and the Dung Gate, inspecting the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 14 Then I moved on to the Fountain Gate and to the King’s Pool, where there was not enough room for my animal to pass with me; 15 so I went up the valley by night, examining the wall. Finally, I turned back and returned to the Valley Gate. 16 The officials did not know where I had gone or what I was doing, but as yet I had not told the Jews, the kohanim, the nobles, the officials or the rest of the workers.

17 Then I said to them, “You see the bad situation we are in: Jerusalem is desolate and its gates have been burnt. Come! Let us rebuild the wall of Jerusalem so that we will no longer be a disgrace.”

18 Then I told them how the good hand of my God was on me and the words that the king had said to me. Then they replied, “Let us begin building!” So they prepared themselves for this good work.

19 But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. They said, “What is this you are doing? Are you rebelling against the king?”

20 I responded to them saying, “The God of heaven will bring us success. We His servants will arise and build. But you have no part, right, or historical claim in Jerusalem.”

The Builders of the Wall

Then Eliashib the kohen gadol and his brothers, the kohanim, arose and built the Sheep Gate. They dedicated it and set up its doors, dedicating it as far as the Tower of the Hundred and as far as the Tower of Hananel. The men of Jericho built next to it and Zaccur the son of Imri built next to them.

The sons of Hassenaah built the Fish Gate. They laid its beams and set up its doors, its bolts, and its bars. Next to them Meremoth son of Uriah, son of Hakkoz made repairs. Adjacent to them Meshullam son of Berechiah, son of Meshezabel made repairs, and next to them Zadok son of Baana made repairs. The men of Tekoa made repairs next to them, but their nobles would not put their shoulders to the work of their masters.

Joiada son of Paseah, and Meshullam son of Besodeiah repaired the Old Gate. They laid its beams and set up its doors, its bolts and its bars. Adjacent to them worked Melatiah the Gibeonite and Jadon the Meronothite, men from Gibeon and Mizpah who are under the jurisdiction of the governor of Trans-Euphrates. Uzziel son of Harhaiah, one of the goldsmiths, worked adjacent to him, and Hananiah, one of the perfumers, worked next to him. They restored Jerusalem as far as the Broad Wall. Rephaiah son of Hur, ruler of half the district of Jerusalem made repairs next to them. 10 Jedaiah son of Harumaph repaired the section adjacent to them opposite his house, and Hattush son of Hashabneiah worked next to them. 11 Malchijah son of Harim and Hasshub son of Pahath-moab repaired another section and the Tower of the Furnaces. 12 Shallum son of Hallohesh, the ruler of half the district of Jerusalem, and his daughters repaired the next section.

13 Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and set up its doors, its bolts, and its bars. They also repaired a thousand cubits of wall up to the Dung Gate.

14 Malchijah son of Rechab, the ruler of the district of Beth-cherem, repaired the Dung Gate. He built it and set up its doors, its bolts, and its bars.

15 Shallun son of Col-hozeh, the ruler of the district of Mizpah, repaired the Fountain Gate. He built it, covered it, and set up its doors, its bolts, and its bars. He also repaired the wall of the Pool of Shelah by the King’s Garden, as far as the stairs going down from the City of David. 16 Beyond him Nehemiah son of Azbuk, the ruler of half the district of Beth-zur, made repairs as far as the tombs of David and the artificial pool and the House of the Warriors.

17 After him, the Levites made repairs under Rehum son of Bani, and beside him, Hashabiah, the ruler of half the district of Keilah, made repairs for his district. 18 After him repairs were made by their brothers under Bavvai son of Henadad, the ruler of half the district of Keilah. 19 Adjacent to him Ezer son of Jeshua, the ruler of Mizpah, repaired another section opposite the ascent to the armory at the corner buttress. 20 After him Baruch son of Zaccai zealously repaired another section from the corner buttress up to the door of the house of Eliashib, the kohen gadol. 21 After him Meremoth son of Uriah, son of Hakkoz, repaired another section from the door of the house of Eliashib to the end of the house of Eliashib.

22 And after him the kohanim worked, men from the surrounding district. 23 After them Benjamin and Hasshub made repairs in front of their house. After them Azariah son of Maaseiah, son of Ananiah, worked beside his house. 24 Beyond him Binnui son of Henadad repaired another section from the house of Azariah up to the inner buttress and the corner. 25 Palal son of Uzai made repairs opposite the inner buttress and the tower coming out from the upper palace, which is by the court of the guard. After him Pedaiah son of Parosh 26 and the Temple servants living on the Ophel made repairs up to the area opposite the Water Gate toward the east and the projecting tower. 27 After him the men of Tekoa repaired another section from opposite the great projecting tower to the wall of the Ophel.

28 Above the Horse Gate the kohanim worked, each in front of his own house. 29 After them Zadok son of Immer made repairs opposite his house and after him Shemaiah son of Shecaniah, the guard of the East Gate, made repairs. 30 After him Hananiah, son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another portion. After him Meshullam son of Berechiah made repairs in front of his living quarters. 31 After him Malchijah, one of the goldsmiths, made repairs up to the house of the Temple servants, and the merchants opposite the Inspection Gate and as far as the room above the corner. 32 Between the room above the corner and the Sheep Gate, the goldsmiths and the merchants worked.

Opposition Mocks the Rebuilding

33 Now when Sanballat heard that we were building the wall, he became very angry and was greatly enraged. He mocked the Jews 34 in the presence of his colleagues and the army of Samaria, saying:

“What are these feeble Jews doing? Will they fortify themselves? Will they offer sacrifices? Will they finish in a day? Can they revive the stones from the heaps of rubble that are burnt?”

35 Then Tobiah the Ammonite, who was beside him, said: “Even if a fox climbed on what they are building, it would break down their stone wall!”

36 Hear, our God, for we are despised. Turn their insult back on their own head! Give them up as plunder in a land of captivity. 37 Do not cover their guilt or blot out their sin from before You, for they have provoked You to anger before the builders.

38 So we rebuilt the wall, and the entire wall was joined together up to half its height, for the people had a heart to work.

Now when Sanballat, Tobiah, the Arabians, the Ammonites, and the people of Ashdod heard that restoration of the walls of Jerusalem was proceeding and that the breaches had begun to be closed, they became extremely angry. They all conspired together to come and fight against Jerusalem, and to stir up trouble against it. But we prayed to our God and stationed a guard against them day and night.

Meanwhile the people of Judah said, “The strength of the laborers is failing. There is so much rubble that we are unable to rebuild the wall.”

Our adversaries also said, “They will not know or perceive anything, until we come among them and kill them, and put an end to the work!”

So it happened that the Jews living near them came and told us ten times over, “Wherever you turn, they will attack us!”

Working and Watching

So I stationed people in the lower places behind the wall in the exposed places. I stationed the people by families with their swords, spears and bows. When I looked things over, I rose up and said to the nobles, the rulers and the rest of the people, “Do not be afraid of them. Remember the great and awesome Lord, and fight on behalf of your brothers, your sons, your daughters, your wives, and your homes.”

Now when our enemies heard that their plan was known to us, and that God had frustrated it, we all returned to the wall, each to his work. 10 From that day on, half of my men were doing the work, while half of them took hold of the spears, shields, bows and breastplates, and the leaders were behind the entire house of Judah. 11 Those building the wall and those bearing heavy burdens kept one hand on the work and the other holding a weapon. 12 So each of the builders had his sword strapped to his side while they were building, and the shofar blower was beside me.

13 Then I said to the nobles, the rulers and the rest of the people, “The work is extensive and spread out, and we are widely separated from one another on the wall. 14 Wherever you hear the sound of the shofar, join us there. Our God will fight for us!”

15 So we continued the work with half the men holding spears, from dawn until the stars came out. 16 Also at that time I said to the people, “Let every man and his helper lodge inside Jerusalem, so they can be guards for us by night and workers by day.” 17 So neither I, nor my brothers, nor my workers, nor the guards who were with me took off our clothes; each man even had his weapon at the water.

Considering the Poor

Then there was a great outcry from the people and their wives to their fellow Jews. There were those who said, “We and our sons and our daughters are numerous. We must take grain, so we may eat and live.”

There were others who said, “We are mortgaging our fields, our vineyards and our houses in order to obtain grain during the famine.”

Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards. And now, though we share the same flesh as our brothers, and our children are just like their children, still we subject our sons and our daughters to slavery. Some of our daughters have already been enslaved but our hands are tied since our fields and vineyards belong to others.”

I was very angry when I heard their outcry and these words. I pondered them in my heart and then I opposed the nobles and the officials, saying to them, “Usury! Each of you is putting his brother in debt!”

So I convened a great assembly to deal with them. I said to them, “As much as possible, we have bought back our fellow Jews who had been sold to the nations. Now you also are selling your brothers so that they will be sold back to us?” Then they became silent and could not find anything to say.

Then I said, “The thing that you are doing is not good! Shouldn’t you walk in the fear of our God, in order to avoid the reproach of our Gentile enemies? 10 Even I, my brothers, and my servants are lending them money and grain. Let this usury stop, now! 11 Now, return to them this very day, their fields, their vineyards, their olive groves and their houses, as well as the hundredth that you have extracted from them on the money, the grain, the new wine, and the fresh oil.”

12 Then they said, “We will restore these and require nothing from them. We will do just as you say.”

Then I summoned the kohanim and I made them swear to do according to this promise. 13 Also I shook out my garment, and said, “In this way may God shake out from His house and from His property every one that does not keep this promise. In this way may he be shaken out and emptied!”

And all the assembly replied, “Amen!” and they praised Adonai. So the people did according to this promise.

Nehemiah’s Unselfishness

14 Moreover, from the day when I was appointed to be the governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes—twelve years—neither I, nor my relatives have eaten the bread allocated to the governor. 15 The earlier governors, those preceding me, placed heavy burdens on the people, and took bread and wine from them, in addition to forty shekels of silver. Their attendants also lorded over the people. But I did not do so, out of fear of God. 16 Instead, I devoted myself to the work on this wall, without even buying a field. All my attendants were gathered there for the work.

17 Furthermore, 150 Judeans and officials, as well as those that came to us from the nations around us, were at my table. 18 Now, each day one ox and six choice sheep, as well as some fowl, were prepared for me, and every ten days an abundance of every kind of wine was prepared. Despite all this, I did not require the governor’s food allowance, because the work was already heavy on this people.

19 Remember me for good, O my God, for all that I have done for this people.

Attempts to Intimidate Nehemiah

Now it was reported to Sanballat, Tobiah, Geshem the Arabian, and the rest of our enemies that I had rebuilt the wall and no breach remained in it—even though at that time I had not positioned the doors in the gates. Sanballat and Geshem sent word to me, saying, “Come, let us meet together in one of the villages in the plain of Ono.”

But they were scheming to do me harm.

So I sent messengers to them saying, “I am doing an important work, so I cannot come down. Why should the work stop while I leave it and come down to you?”

They sent me the same message four times, and each time I returned a similar response to them. But the fifth time Sanballat sent his young aide to me in this way, he had an open letter in his hand. In it was written:

“It has been heard among the nations—and Geshem substantiates it—that you and the Jews are planning to revolt. That is why you are rebuilding the wall. Furthermore, according to these reports, you are to become their king and have even appointed prophets to make this proclamation about you in Jerusalem saying, ‘There is a king in Judah.’ Now, the king is going to hear about these reports. So come now! Let us confer together.”

Then I sent a message to him, saying, “Nothing like what you are saying is happening; you are devising them from your own heart.”

For they were all trying to intimidate us, thinking, “Their hands will become weak from the work and it will not be done.”

So now, strengthen my hands!

10 Then I went to the house of Shemaiah, son of Delaiah, son of Mehetabel. He was confined to his home. He said, “Let us meet in the House of God, within the Temple. Let us shut the doors of the Temple, for they are coming to kill you. Indeed, they will come to kill you at night.”

11 But I said, “Should a man like me flee? Who in my position could go into the Temple and live? I will not go in.”

12 I recognized that God had not really sent him, for he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13 He had been hired so that I might become so frightened that I would do this and thereby sin. Then they would give me a bad name in order to discredit me.

14 Remember, my God, Tobiah and Sanballat according to these works of theirs, and also the prophetess Noadiah and the rest of the prophets who have been trying to intimidate me.

15 So the wall was completed on the twenty-fifth day of the month Elul, in just 52 days. 16 When all our enemies heard, all the surrounding nations were afraid and fell greatly in their own eyes, because they realized that this work had been accomplished by our God.

17 Also in those days the nobles of Judah sent many letters to Tobiah and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, because he was the son-in-law of Shecaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berechiah. 19 Moreover, they kept telling me about his good deeds and then reporting my words to him. Also Tobiah sent letters to intimidate me.

Hanani, Hananiah and the Returning Exiles

After the wall had been rebuilt, the doors set up, and the gatekeepers, singers and Levites appointed, I put in charge over Jerusalem, my brother Hanani along with Hananiah the commander of the fortress, for he was a man of integrity and feared God more than many. I said to them, “The gates of Jerusalem must not be opened until the sun is hot. While those are still on duty, have them shut and bar the doors. Also appoint residents of Jerusalem as guards, some at their post and some near their homes.”

Now the city was spacious and large, but there were few people within it and no houses were being built. So my God put into my heart to assemble the nobles, the officials and the people to be registered by genealogy. I found the scroll of the genealogical record of those who formerly returned. I found the following written there:

These are the people of the province who returned from the captivity of the exile, whom Nebuchadnezzar the king of Babylon had taken away, and who returned to Jerusalem and to Judah, each man to his own town. Those who came with Zerubbabel were Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of Bnei-Yisrael was:

The sons of Parosh—2,172

The sons of Shephatiah—372

10 The sons of Arah—652

11 The sons of Pahat-moab, from the sons of Jeshua and Joab—2,818

12 The sons of Elam—1,254

13 The sons of Zattu—845

14 The sons of Zaccai—760

15 The sons of Binnui—648

16 The sons of Bebai—628

17 The sons of Azgad—2,328

18 The sons of Adonikam—667

19 The sons of Bigvai—2,067

20 The sons of Adin—655

21 The sons of Ater of Hezekiah—98

22 The sons of Hashum—328

23 The sons of Bezai—324

24 The sons of Hariph—112

25 The sons of Gibeon—95

26 The men of Bethlehem and Neto-phah—188

27 The men of Anathoth—128

28 The men of Beth-azmaveth—42

29 The men of Kiriath-jearim, Kephirah, and Beeroth—743

30 The men of Ramah and Geba—621

31 The men of Michmas—122

32 The men of Bethel and Ai—123

33 The men of the other Nebo—52

34 The sons of the other Elam—1,254

35 The sons of Harim—320

36 The sons of Jericho—345

37 The sons of Lod, Hadid and Ono—721

38 The sons of Senaah—3,930

39 The kohanim:

The sons of Jedaiah, of the house of Jeshua—973

40 The sons of Immer—1,052

41 The sons of Pashhur—1,247

42 The sons of Harim—1,017

43 The Levites: the sons of Jeshua of Kadmiel from the sons of Hodeiah—74

44 The singers: the sons of Asaph—148

45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita and the sons of Shobai—138.

46 The sanctuary servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaot, 47 the sons of Keros, the sons of Sia, the sons of Padon, 48 the sons of Lebanah, the sons of Hagaba, the sons of Salmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51 the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52 the sons of Besai, the sons of Meunim, the sons of Nephishesim, 53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54 the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55 the sons of Barkos, the sons of Sisera, the sons of Temah, 56 the sons of Neziah and the sons of Hatipha.

57 The sons of Solomon’s servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58 the sons of Jala, the sons of Darkon, the sons of Giddel, 59 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim and the sons of Amon.

60 All the Temple servants and the sons of Solomon’s servants—392.

61 Now the following were the ones who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer—but they were not able to identify their ancestral houses or whether their descendants were from Israel: 62 the sons of Delaiah, the sons of Tobiah and the sons of Nekoda—642.

63 Also of the kohanim: the sons of Habaiah, the sons of Hakkoz, the sons of Barzillai. (Their ancestor took a wife from the daughters of Barzillai the Gileadite and subsequently was called by their name.) 64 These sought their names in the genealogies, but were not found; so they were disqualified from the priesthood. 65 The governor said to them that they should not eat any of the most holy things until a kohen arose with Urim and Thummim[iz].

66 The whole congregation together was 42,360, 67 not including their male and female servants—these were 7,337—as well as 245 male and female singers.

68 There were 435 camels and 6,720 donkeys.

69 Some from among the family leaders contributed to the work. The governor gave to the treasury: gold drachmas—1,000; bowls—50; and priestly tunics—500. 70 Those from the heads of ancestral lines gave to the treasury for the work: gold drachmas—20,000; silver minas—2,000. 71 The rest of the people gave: gold drachmas—20,000; silver minas—2,000; and priestly tunics—67.

72 So the kohanim, the Levites, the gatekeepers, the singers, some of the people, and the Temple servants, even all Israel, dwelt in their towns.

Ezra Reads the Torah

Then the seventh month came and Bnei-Yisrael were in their towns.

Then all the people were brought as a single body into the plaza that was before the Water Gate. They said to Ezra the scribe, “Bring out the Torah scroll of Moses that Adonai had commanded Israel.”

Ezra the kohen brought the Torah before the assembly, which included men and women and all who could understand what they heard. This happened on the first day of the seventh month. So he read from it before the plaza in front of the Water Gate from first light until midday, in the presence of the men and women, and others who could understand. And all the people listened attentively to the scroll of the Torah. Ezra the scribe stood on a high wooden platform constructed for this purpose. Standing near him at his right hand were Mattitiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah and at his left hand were Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

Ezra opened the scroll in the sight of all the people for he was above all the people. When he opened it, all the people stood up. Ezra blessed Adonai, the great God, and all the people answered, “Amen, amen!” as they lifted up of their hands. Then they bowed down and worshiped Adonai with their faces to the ground.

The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbetai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah—instructed the people in the Torah while the people were standing in their place. They read from the Torah scroll of God, distinctly explaining[ja] it and giving insight. Thus they understood what was read.

Then Nehemiah the governor, Ezra the kohen-scribe, and the Levites who were teaching the people said to all the people, “Today is kadosh to Adonai your God. Do not mourn or weep!” For all the people had been weeping when they heard the words of the Torah.

10 So he said to them, “Go! Eat choice food, drink sweet drinks, and send portions to those who have nothing ready. For today is kadosh to our Lord. Do not grieve, for the joy of Adonai is your strength.”

11 Then the Levites quieted all the people, saying, “Hush! For today is kadosh. Do not grieve.” 12 So all the people departed to eat and drink, to send portions and to celebrate with great joy, because they came to understand the words that were explained to them.

Sukkot Joy

13 On the second day, the heads of the families along with the kohanim and the Levites gathered around Ezra to ponder the words of the Torah. 14 They found written in the Torah that Adonai had commanded through Moses that Bnei-Yisrael should dwell in sukkot during the feast of the seventh month. 15 So that they should proclaim and spread this message in all their towns and in Jerusalem saying, “Go out to the hill country and bring olive branches and wild olive branches, myrtle branches, palm branches and branches of other leafy trees to make sukkot, just as it is written.” 16 So the people went out and brought branches, and made sukkot for themselves, each on their own roof, in their courtyards, in the courtyards of the House of God, in the plaza before the Water Gate and in the plaza of the Ephraim Gate. 17 The entire assembly who had returned from the captivity made sukkot and dwelt in the sukkot. Since the days of Joshua the son of Nun until that day Bnei-Yisrael had not done so—and the joy was very great.

18 Day after day from the first day to the last day, he read from the scroll of the Torah of God. So they kept the festival for seven days, and on the eighth day, according to the regulation, there was a solemn assembly.

Levites Tell Israel’s Story

Now on the twenty-fourth day of this same month, Bnei-Yisrael gathered together, fasting and wearing sackcloth and putting dust on their heads. The offspring of Israel separated themselves from all foreigners, standing and confessing their sins and the iniquities of their fathers. They stood in their place and read in the scroll of the Torah of Adonai their God for a quarter of the day; and for another quarter they were confessing and prostrating themselves before Adonai their God.

Then the Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani—stood on the platform and cried out with a loud voice to Adonai their God. The Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—said: “Stand up! Bless Adonai your God, from everlasting to everlasting! May Your glorious Name be blessed; may it be exalted above all blessing and praise. You alone are Adonai. You made the heavens, even the highest heaven with all its array,[jb] the earth and everything on it, the seas and everything in them. You give life to them all, and the multitudes of heaven worship You.

“You are Adonai, the God who chose Abram, brought him from Ur of the Chaldeans and gave him the name Abraham. You found his heart faithful before You and made the covenant with him to give the land of the Canaanite, Hittite, Amorite, Perizzite, Jebusite and the Girgashite to his seed. You have fulfilled Your words, for You are righteous.

“You saw the affliction of our fathers in Egypt and heard their cry by the Sea of Reeds. 10 You gave signs and wonders against Pharaoh, all his servants, and all the people of his land, for You knew how insolently they treated them. You made a name for Yourself which remains to this day. 11 You divided the sea before them, so that they passed through the midst of the sea on dry land! But their pursuers You threw into the depths like a stone into mighty waters. 12 You led them with a pillar of cloud by day and with a pillar of fire by night to illuminate for them the way they were to go.

13 “You descended on Mount Sinai and spoke with them from heaven. You gave them just judgments, reliable laws, and good statutes and mitzvot. 14 You made known to them Your holy Shabbat and ordained for them mitzvot, statutes and Torah by the hand of Your servant Moses. 15 You gave them bread from heaven for their hunger, and brought them water from the rock for their thirst. You told them to go in to possess the land that You had sworn to give them.[jc]

16 “But they, our ancestors, became arrogant. They stiffened their neck and did not obey Your mitzvot. 17 They refused to obey and did not remember Your wonders that You did among them. Instead, they became stiff-necked and in their rebellion, appointed a leader in order to return to their bondage. But You are a God of forgiveness, merciful and compassionate, slow to anger, and abounding in love. Therefore You did not abandon them, 18 even when they made a cast image of a calf for themselves and said, ‘This is your god who brought you up from Egypt!’ or when they committed great blasphemies.

19 “Yet in Your great compassion You did not abandon them in the wilderness. The pillar of cloud by day did not depart from above them, guiding them in the way, nor the pillar of fire by night, illuminating the way they should go. 20 You also gave Your good Ruach to teach them. You did not withhold Your manna from their mouth and You gave them water for their thirst. 21 For forty years You sustained them in the desert: they lacked nothing, their garments did not wear out and their feet did not swell.

22 “You gave them kingdoms and peoples and You allotted them their boundaries of the land. They possessed the land of Sihon king of Heshbon and the country of Og king of Bashan. 23 You multiplied their descendants like the stars of heaven, and You brought them into the land that You told their ancestors to enter and inherit. 24 So the children went in and possessed the land. You subdued before them the Canaanites who were the inhabitants of the land. You delivered them into their hands, along with their kings and the peoples of the land to deal with them as they pleased. 25 They captured fortified cities and fertile land. They took possession of houses full of every good thing—hewn cisterns, vineyards, olive groves, and an abundance of fruit trees. They ate and were satisfied, and grew fat. They enjoyed Your great goodness.

26 “Nonetheless they became contentious and rebelled against You. They cast Your Torah behind their back. They killed Your prophets who warned them[jd] to return to You; they committed appalling blasphemies. 27 Therefore You delivered them into the hand of their enemies who oppressed them. But in the time of their distress, they cried out to You and You heard from heaven. According to Your great compassion, You gave them deliverers, who rescued them out of the hand of their enemies.

28 “But as soon as they were at rest, they returned to doing evil before You. Therefore You abandoned them into the hand of their enemies who ruled over them. When they repented and cried out to You, You heard from heaven, and according to Your compassion You delivered them many times.

29 “You warned them in order to turn them back to Your Torah, but they became insolent and disobeyed Your mitzvot. They sinned against Your ordinances—those by which if a man does them he will live. They turned a stubborn shoulder and stiffened their neck, and would not listen. 30 You bore with them for many years and admonished them by Your Ruach through the hand of Your prophets. Yet they would not listen, so You handed them over to the peoples of the lands. 31 Nevertheless, in Your great compassion, You did not put an end to them or abandon them, for You are a gracious and compassionate God.

32 “So now, our God—the great, mighty and awesome God, who keeps covenant and mercy—do not let all the hardship that has befallen us seem insignificant to you—our kings, our leaders, our kohanim, our prophets, our ancestors and all Your people, from the time of the kings of Assyria to this day. 33 You are righteous in all that has come upon us. For You have acted faithfully while we have done wickedly. 34 Our kings, our leaders, our kohanim, and our ancestors have not kept Your Torah or paid attention to Your mitzvot or Your testimonies by which you have admonished them.

35 “Even in their own kingdom with the abundance of Your good things that You gave them, or with the spacious and fertile land that You set before them, they did not serve You or turn back from their evil deeds.

36 “But see, even today we are slaves! Slaves in the land that You gave to our ancestors to eat of its fruit and its bounty. We are slaves in it. 37 Its abundant produce goes to the kings You have set over us due to our sins. They rule over our bodies and over our livestock as they please. We are in great distress!

Renewed Covenant

10 “Now because of all this, we are making a binding agreement in writing, and the names of our leaders, our Levites and our kohanim are affixing their seals on the document. On the sealed document were:

Nehemiah, the governor, son of Hachaliah, Zedekiah, Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malchijah, Hattush, Shebaniah, Malluch, Harim, Meremot, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, and Shemaiah. These were the kohanim.

10 And the Levites were:

Jeshua son of Azaniah, Binnui from the sons of Henadad, Kadmiel,

11 and their associates Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,

12 Mica, Rehob, Hashabiah,

13 Zaccur, Sherebiah, Shebaniah,

14 Hodiah, Bani, and Beninu.

15 The leaders of the people:

Parosh, Pahat-Moab, Elam, Zattu, Bani,

16 Bunni, Azgad, Bebai,

17 Adonijah, Bigvai, Adin,

18 Ater, Hezekiah, Azzur,

19 Hodiah, Hashum, Bezai,

20 Hariph, Anathoth, Nebai,

21 Magpiash, Meshullam, Hezir,

22 Meshezabel, Zadok, Jaddua,

23 Pelatiah, Hanan, Anaiah,

24 Hoshea, Hananiah, Hasshub,

25 Hallohesh, Pilha, Shobek,

26 Rehum, Hashabnah, Maaseiah,

27 and Ahiah, Hanan, Anan,

28 Malluch, Harim, and Baanah.

29 “Now the rest of the people—the kohanim, the Levites, the gatekeepers, the singers, the Temple servants, and all who had separated themselves from the peoples of the lands for the sake of the Torah of God, along with their wives, their sons and their daughters who were able to understand— 30 all join their brothers the nobles, and enter into a curse and an oath to walk in the Torah of God given through Moses the servant of God, and to keep and do all the mitzvot of Adonai our Lord, along with His ordinances and His statutes.

31 “Furthermore, we will not give our daughters to the peoples of the land, and we will not take their daughters for our sons. 32 When the peoples of the land bring merchandise or any kind of grain on Shabbat, we will not buy from them on Shabbat or on a holy day. Also every seventh year we will forego working the land and the debt of every hand. 33 We also assume responsibility for the mitzvot to give a third of a shekel each year for the work of the House of our God: [je] 34 for the rows of bread, the regular grain offering and regular burnt offering, the Shabbatot, the New Moons, for the moadim, for the holy things, for the sin offerings to atone for Israel, and for all the service of the House of our God.

35 “We—the kohanim, the Levites and the people—have cast lots concerning the offering of wood, to bring it into the House of our God according to our ancestral house at the appointed times year by year to burn on the altar of Adonai, our God, as it is written in the Torah. 36 Also to bring the firstfruits of our land and the first fruits of all fruit trees year by year to the House of Adonai, 37 and the firstborn of our sons and our livestock as written in the Torah; the firstborn of our cattle and our sheep to the House of our God—to the kohanim ministering in the House of our God; 38 and the first of our coarse meal, along with our offerings—the fruit from every kind of tree, new wine and oil—to the kohanim at the storerooms of the House of our God, as well as a tenth of the crop of our land to the Levites, for they, the Levites, receive tithes in all the towns where we labor.

39 “Also the kohen, a descendant of Aaron, will be with the Levites when the Levites receive the tithe, and the Levites will bring a tenth of the tithes up to the House of our God, to the storerooms of the treasury. 40 For Bnei-Yisrael and the sons of Levi will bring the grain offering, new wine, and oil to the storerooms where the utensils for the Sanctuary, and for the ministering kohanim, the gatekeepers, and the singers are kept.

“We will not forsake the House of our God.”

Resettlement of the Land

11 So the leaders of the people dwelt in Jerusalem while the remainder of the people cast lots to bring one out of every ten to live in Jerusalem, the holy city, while the other nine remained in the other towns. Then the people blessed all the men who volunteered to dwell in Jerusalem.

These are the leaders of the province who dwelt in Jerusalem. (Some of Israel, the kohanim, the Levites, the Temple servants, and the children of Solomon’s servants dwelt in the towns of Judah, each on his own property in their towns, and some of the descendants of Judah and Benjamin dwelt in Jerusalem).

From the sons of Judah: Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, from the descendants of Perez; also Maaseiah son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. In all, 468 sons of Perez dwelt in Jerusalem—valiant men.

Now these are the sons of Benjamin: Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah. Following him were 928 valiant men. Joel son of Zichri was in charge over them; Judah son of Hassenuah was second over the city.

10 Of the kohanim: Jedaiah son of Joiarib, Jachin, 11 Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the ruler of the House of God, 12 their relatives who performed the work of the House—822. Also Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, 13 and his relatives, leaders of ancestral lines—242. Also Amashsai son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14 and their relatives were 128 valiant warriors. Zabdiel son of Haggedolim was in charge over them.

15 From the Levites: Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah of Bunni. 16 From the leaders of the Levites, Shabbethai and Jozabad had oversight over the external business of the House of God. 17 Mattaniah son of Mica, son of Zabdi, son of Asaph, the director who led the thanksgiving prayer. Also Bakbukiah, second among his relatives, and then Abda son of Shammua, son of Galal, son of Jeduthun. 18 In all there were 284 Levites in the holy city.

19 Also there were 172 gatekeepers Akkub, Talmon and their brothers—who kept watch at the gates.

20 The rest of Israel, the kohanim, and the Levites, were in all the towns of Judah, each in his own inheritance.

21 But the Temple servants dwelt on the Ophel, with Ziha and Gishpa over the Temple servants. 22 The one in charge over the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, from the sons of Asaph who were singers responsible for the service in the House of God. 23 The king’s command concerning them was to provide regular daily support for the singers. 24 Pethahiah the son of Meshezabel, from the descendants of Zerah the son of Judah, was the king’s agent for any matter concerning the people.

25 Now as for the villages with their fields, some of the people of Judah dwelt in Kiriat-arba and its towns, in Dibon and its towns, in Jekabzeel and its villages, 26 in Jeshua; in Moladah, in Beth-pelet; 27 in Hazar-shual, in Beersheba and its towns, 28 in Ziklag, in Meconah and its towns, 29 in En-rimmon, in Zorah, in Jarmuth, 30 in Zanoah, Adullam, and their villages, in Lachish and its fields, and in Azekah and its towns. So they settled from Beersheba to the Hinnom valley.

31 The descendants of Benjamin dwelt in Geba, Michmas and Aijah, Bethel and its towns, 32 Anatoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, Ono and Ge-harashim. 36 Some of the divisions of the Levites of Judah settled with Benjamin.

Identifying the Kohanim and Levites

12 Now these are the kohanim and the Levites who returned with Zerubbabel son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, Shecaniah, Rehum, Meremot, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the kohanim and their brothers in the days of Jeshua.

The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah—he and his brothers conducted the songs of praise— and Bakbukiah and Unni, their brothers, were opposite them in ranks. 10 Jeshua fathered Joiakim, Joiakim fathered Eliashib, Eliashib fathered Joiada, 11 Joiada fathered Jonathan, and Jonathan fathered Jaddua.

12 In the days of Joiakim, the family leaders of the kohanim were: Meraiah for Seraiah, Hananiah for Jeremiah, 13 Meshullam for Ezra, Jehohanan for Amariah, 14 Jonathan for Melicu, Joseph for Shebaniah, 15 Adna for Harim, Helkai for Meraiot, 16 Zechariah for Iddo, Meshullam for Ginnethon, 17 Zichri for Abijah, Piltai for Miniamin and Moadiah, 18 Shammua for Bilgah, Jehonathan for Shemaiah, 19 Mattenai for Joiarib, Uzzi for Jedaiah, 20 Kallai for Sallai, Eber for Amok, 21 Hashabiah for Hilkiah, and Nethanel for Jedaiah.

22 The family heads of the Levites were recorded in the days of Eliashib, Joiada, and Johanan, and Jaddua, as well as for the kohanim, up until the reign of Darius the Persian. 23 The family leaders among the sons of Levi were recorded in the Book of the Chronicles up to the days of Johanan son of Eliashib.

24 So the leaders of the Levites were: Hashabiah, Sherebiah, and Jeshua son of Kadmiel, with their brothers facing them, to give praise and thanks, according to the commandment of David the man of God, one section responding to the other. 25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers guarding the storehouses at the gates. 26 These served in the days of Joiakim son of Jeshua, son of Jozadak, in the days of Nehemiah the governor, and of Ezra the kohen-scribe.

Dedicating the Wall

27 At the dedication of the wall of Jerusalem, they sought out Levites from all their places to bring them to Jerusalem to celebrate the dedication with joy and thanksgiving, and songs with cymbals, harps and lyres. 28 The companies of singers were also assembled from the district around Jerusalem and from the Netophathite villages, 29 and from Beth-gilgal, and from the fields of Geba and Azmavet, for the singers had built communities for themselves round about Jerusalem.

30 After the kohanim and the Levites had purified themselves, they purified the people, the gates, and the wall. 31 Then I led the leaders of Judah up on the wall, and I appointed two great choirs to give thanks. One of the processions went to the right on the wall toward the Dung Gate, 32 and going after them, Hoshaiah and half of the leaders of Judah— 33 Azariah, Ezra, and Meshullam, 34 Judah, Benjamin, Shemaiah and Jeremiah, 35 some of the kohanim with trumpets, Zechariah son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph, 36 and his brothers, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—all with the musical instruments of David the man of God—and Ezra the scribe was ahead of them. 37 They went over the Fountain Gate and continued up the stairs of the city of David at the ascent to the wall, and passed, above the house of David all the way to the Water Gate toward the east.

38 The second thanksgiving choir proceeded to the left. I followed them, along with half of the people on the wall above the Tower of the Furnaces as far as the Broad Wall, 39 over the Ephraim Gate, the gate of the old city, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard.

40 So the two thanksgiving choirs stood in the House of God. 41 So did I along with half the officials with me, and the kohanim—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam and Ezer. The singers sang under the direction of Jezrahiah. 43 On that day they offered great sacrifices and rejoiced, for God had given them great joy. The women and children also rejoiced. The joy in Jerusalem could be heard from far off.

44 On that day men were appointed over the storehouses for the offerings, firstfruits and tithes. They were to gather into them the portions from the fields of the cities required by the Torah for the kohanim and the Levites. For Judah delighted in the kohanim and in the Levites who were ministering. 45 They kept the ceremonial functions of their God and the ceremony of the purification according to the command of David and of Solomon his son. 46 For of old, in the days of David and Asaph, there were leaders of the singers who sang songs of praise and thanksgiving to God.

47 So in the days of Zerubbabel and of Nehemiah, all Israel gave daily portions for the singers and the gatekeepers. They also set apart the portion for the Levites, and the Levites set apart the portion for the sons of Aaron.

Please Remember This, My God

13 On that day, the scroll of Moses was read aloud in the hearing of the people. The command was found written in it that no Ammonite or Moabite should enter into the assembly of God forever. For they did not meet Bnei-Yisrael with bread and water, but instead hired Balaam against them to curse them. However, our God turned the curse into a blessing. When they heard the Torah, they separated from Israel all of mixed ancestry.

Prior to this Eliashib the kohen was given authority over the storerooms in the House of our God. He was closely associated with Tobiah and provided him with a large chamber previously used to store the offerings, frankincense, and the Temple vessels, and also the tithes of grain, wine and oil prescribed for the Levites, singers and gatekeepers, along with the offerings for the kohanim.

I was not in Jerusalem during all this, for in the thirty-second year of Artaxerxes king of Babylon, I went to the king. After a period of time, I requested to take leave from the king and returned to Jerusalem. Then I discovered the evil that Eliashib had done by preparing a chamber for Tobiah in the courts of the House of God. It greatly displeased me, so I threw all of Tobiah’s household goods outside of the storeroom and commanded the storerooms to be cleansed. Then I restored the utensils of the House of God, the offerings and the frankincense.

10 I also learned that the portions for the Levites had not been provided, and that each of the Levites and singers who performed the work had gone back to his own field. 11 So I rebuked the leaders and asked, “Why has the House of God been forsaken?” I assembled them and stationed them at their posts.

12 Then all Judah brought the tithe of grain, new wine and oil to the storehouses. 13 I put Shelemiah the kohen, Zadok the scribe, and Pedaiah from the Levites in charge over the storehouses, and made Hanan son of Zaccur son of Mattaniah their assistant, because these men were considered faithful. They were responsible for distributing to their brothers.

14 Remember me for this, O my God, and do not blot out my loving kindness that I have done for the House of my God and for overseeing it.

15 In those days, I saw in Judah some people treading winepresses on the Shabbat, some bringing and loading heaps of grain on donkeys, as well as wine, grapes, figs and various other burdens, bringing them into Jerusalem on the Shabbat day. So I warned them about selling food on that day. 16 Men from Tyre who lived there were bringing fish and all kinds of merchandise and were selling it on the Yom Shabbat to the children of Judah, even in Jerusalem.

17 So I complained to the nobles of Judah and asked them, “What is this evil thing that you are doing? You are profaning Yom Shabbat! 18 Didn’t your ancestors do exactly the same causing our God to bring all this evil upon us and upon this city? So now you are bringing even more wrath upon Israel by profaning Yom Shabbat.”

19 When evening darkness began to fall on the gates of Jerusalem before Yom Shabbat, I commanded the doors to be shut. I further commanded that they should not be opened till after Yom Shabbat. I appointed some of my attendants over the gates so that no burden could enter during Shabbat.

20 Once or twice the traders and those selling all kinds of merchandise camped outside Jerusalem. 21 But I warned them and said to them, “Why are you camping next to the wall? If you do so again, I will lay hands on you.” From that time they no longer came on the Shabbat.

22 Then I commanded the Levites to purify themselves, and to come and guard the gates in order to sanctify Yom Shabbat. Remember this also on my behalf, O my God, and have compassion on me according to the greatness of your lovingkindness.

23 In those days I also saw Jews who had married women from Ashdod, Ammon and Moab. 24 Half of their children spoke the dialect of Ashdod or the language of other peoples, but none of them understood the language of Judah. 25 So I rebuked them. I cursed them, beat some of their men and pulled their beards. I made them swear by God, saying, “You shall not give your daughters to their sons or take their daughters for your sons—or for yourselves. 26 Didn’t Solomon king of Israel sin about these things? Yet among many nations there was never any king like him. Yes, he was beloved by his God, and God made him king over all Israel. Nevertheless, the foreign women caused even him to sin. [jf] 27 Must we then hear about you doing all this great evil, thereby being unfaithful with our God by marrying foreign women?”

28 Now one of the sons of Joiada, son of Eliashib the kohen gadol, was son-in-law of Sanballat the Horonite. So I drove him from me. 29 O my God, please remember them for the defilement of the priesthood as well as the covenant of the priesthood and the Levites. 30 So I purged them from everything foreign and I assigned duties for the kohanim and the Levites, each to his own task, 31 and for the wood offering at appointed times and for the first fruits.

Remember me, O my God, for good.

From Adam to Abraham

Adam, Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech; Noah, Shem, Ham, and Japheth.

The sons of Japheth:

Gomer, Magog, Madai, Javan, Tuval, Meshech and Tiras.

The sons of Gomer:

Ashkenaz, Diphath and Togarmah.

The sons of Javan:

Elishah, Tarshish, Kittim and Rodanim.

The sons of Ham:

Cush, Mizraim, Put and Canaan.

The sons of Cush:

Seba, Havilah, Sabta, Raama and Sabteca.

The sons of Raama:

Sheba and Dedan.

10 Cush fathered Nimrod; he was the first mighty warrior on the earth.

11 Mizraim fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim—from whom the Philistines came—and Caphtorim.

13 Canaan fathered Zidon his firstborn, Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites and the Hamathites.

17 The sons of Shem:

Elam, Asshur, Arpachshad, Lud;

Aram: Uz, Chul, Geter and Meshech.

18 Arpachshad fathered Shelah

and Shelah fathered Eber.

19 To Eber were born two sons:

the name of the one was Peleg[jg]—for in his days the earth was divided—

and his brother’s name was Joktan.

20 Joktan fathered:

Almodad, Sheleph, Hazarmaveth, Jerah; 21 Hadoram, Uzal, Diklah, 22 Ebal, Abimael, Sheba, 23 Ophir, Havilah and Jobab. All these were sons of Joktan.

24 Shem, Arpachshad, Shelah,

25 Eber, Peleg, Reu,

26 Serug, Nahor, Terah,

27 Abram—that is Abraham.

Abraham’s Descendants

28 The sons of Abraham:

Isaac and Ishmael.

29 These are their descendants:

the firstborn of Ishmael, Nebaioth, then Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish and Kedemah. These are the sons of Ishmael.

32 The sons of Keturah, Abraham’s concubine:

she bore Zimran, Jokshan, Medan, Midian, Ishbak and Shuah.

The sons of Jokshan:

Sheba and Dedan.

33 The sons of Midian:

Ephah, Epher, Hanoch, Abida and Eldaah.

All these were the sons of Keturah.

34 Abraham also fathered Isaac.

The sons of Isaac:

Esau and Israel.

35 The sons of Esau:

Eliphaz, Reuel, Jeush, Jalam and Korah.

36 The sons of Eliphaz:

Teman, Omar, Zephi, Gatam, Kenaz, Timna and Amalek.

37 The sons of Reuel:

Nahath, Zerah, Shammah and Mizzah.

38 The sons of Seir:

Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan.

39 The sons of Lotan:

Hori and Homam.

Lotan’s sister was Timna.

40 The sons of Shobal:

Alian, Manahath, Ebal, Shephi and Onam.

The sons of Zibeon:

Aiah and Anah.

41 The sons of Anah:

Dishon.

The sons of Dishon:

Hamran, Eshban, Ithran and Cheran.

42 The sons of Etzer:

Bilhan, Zaavan, Jaakan.

The sons of Dishan:

Uz and Aran.

Edom’s Rulers

43 Now these were the kings who ruled in the land of Edom, before any king ruled over Bnei-Yisrael:

Bela the son of Beor, the name of his city was Dinhabah.

44 When Bela died, Jobab the son of Zerah of Bozrah ruled in his place.

45 When Jobab died, Husham of the land of the Temanites ruled in his place.

46 When Husham died, Hadad the son of Bedad, who defeated Midian in the country of Moab, ruled in his place—the name of his city was Avith.

47 When Hadad died, Samlah of Masrekah ruled in his place.

48 When Samlah died, Shaul of Rehoboth-on-the-River ruled in his place.

49 When Shaul died, Baal-Hanan the son of Achbor ruled in his place.

50 When Baal-Hanan died, Hadad ruled in his place—the name of his city was Pai, and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Me-zahab. 51 Then Hadad died.

So the tribal chiefs of Edom were: chief Timna, chief Alvah, chief Jetheth 52 chief Oholibamah, chief Elah, chief Pinon 53 chief Kenaz, chief Teman, chief Mibzar, 54 chief Magdiel, and chief Iram. These were the chiefs of Edom.

Israel and Judah’s Descendants

These are the sons of Israel:

Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad and Asher.

The sons of Judah:

Er, Onan and Shelah—the three were born to him by Bath-shua the Canaanite woman. But Er, Judah’s firstborn, was wicked in the sight of Adonai, so He put him to death. Then Tamar his daughter-in-law bore him Perez and Zerah. Judah had five sons in all.

The sons of Perez:

Hezron and Hamul.

The sons of Zerah:

Zimri, Ethan, Heman, Calcol and Dara, five in all.

The sons of Carmi:

Achar, the troubler of Israel who violated the ban of devoted things.

The sons of Ethan: Azariah.

The sons of Hezron who were born to him:

Jerahmeel, Ram and Chelubai.

10 Ram fathered Amminadab;

Amminadab fathered Nahshon, the leader of the children of Judah.

11 Nahshon fathered Salma;

Salma fathered Boaz.

12 Boaz fathered Obed;

Obed fathered Jesse.

13 Jesse fathered Eliab his firstborn, Abinadab was second, Shimea third, 14 Nethanel fourth, Raddai fifth, 15 Ozem sixth, and David seventh. 16 Their sisters were Zeruiah and Abigail. The three sons of Zeruiah were Abishai, Joab and Asahel. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.

18 Caleb son of Hezron fathered children by Azubah his wife and by Jerioth. These were her sons: Jesher, Shobab and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri and Uri fathered Bezalel.

21 Afterward Hezron had relations with the daughter of Machir the father of Gilead—he had married her when he was 60 years old—and she bore him Segub.

22 Segub fathered Jair, who had 23 cities in the land of Gilead. 23 But Geshur and Aram took the towns of Jair from them, along with Kenath and its surrounding villages, 60 towns. All these were the sons of Machir the father of Gilead.

24 After the death of Hezron in Caleb-ephrath, Abijah, Hezron’s wife, bore him Ashhur the father of Tekoa.

25 Now the sons of Jerahmeel, the firstborn of Hezron: Ram the firstborn, then Bunah, Oren, Ozem and Ahijah. 26 Jerahmeel had another wife whose name was Atarah; she was the mother of Onam.

27 The sons of Ram, the firstborn of Jerahmeel:

Maaz, Jamin and Eker.

28 The sons of Onam:

Shammai and Jada.

The sons of Shammai:

Nadab and Abishur.

29 The name of the wife of Abishur was Abihail, and she bore him Ahban and Molid.

30 The sons of Nadab:

Seled and Appaim, but Seled died without children.

31 The sons of Appaim:

Ishi, who was the father of Sheshan.

Sheshan was the father of Ahlai.

32 The sons of Jada the brother of Shammai:

Jeter and Jonathan—Jeter died without sons.

33 The sons of Jonathan:

Pelet and Zaza.

These were the sons of Jerahmeel.

34 Now Sheshan had no sons, only daughters. But Sheshan had a servant, an Egyptian, whose name was Jarha. 35 So Sheshan gave his daughter to Jarha his servant as a wife, and she bore him Attai. 36 Then Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sisamai, and Sisamai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama.

42 Now the sons of Caleb, the brother of Jerahmeel:

Mesha his firstborn, who was the father of Ziph, and his son Mareshah the father of Hebron.

43 The sons of Hebron:

Korah, Tappuah, Rekem and Shema.

44 Shema fathered Raham, the father of Jorkeam. Rekem fathered Shammai. 45 The son of Shammai was Maon and Maon was the father of Beth-Zur.

46 Ephah, Caleb’s concubine, bore Haran, Moza and Gazez; and Haran fathered Gazez.

47 The sons of Jahdai:

Regem, Jotham, Geshan, Pelet, Ephah and Shaaph.

48 Maacah, Caleb’s concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheba the father of Machbenah and the father of Gibea. The daughter of Caleb was Achsah. 50 These were the descendants of Caleb.

The sons of Hur the firstborn of Ephrath:

Shobal the father of Kiriath-jearim, 51 Salma the father of Beth-lehem and Hareph the father of Beth-gader.

52 Shobal the father of Kiriath-jearim had sons:

Haroeh, half of the Menuhites. 53 The clans of Kiriath-jearim: the Itrites, the Puhtites, the Shumathites, the Mishraites; from them came the Zorathites and the Eshtaolites.

54 The sons of Salma:

Beth-lehem, the Netophathites, Atroth-beth-joab, half the Manahathites, the Zorites, 55 and the clans of scribes who lived at Jabez: the Tirathites, the Shimeathites, and the Sucathites. These were the Kenites who descended from Hammath, the father of the Rechabites.

David’s Descendants

Now these were the sons of David who were born to him in Hebron:

the firstborn was Amnon, by Ahinoam the Jezreelite woman;

second, Daniel, by Abigail the Carmelite woman;

third, Absalom the son of Maacah the daughter of King Talmai of Geshur;

fourth, Adonijah the son of Haggith;

fifth, Shephatiah by Abital; the sixth, Ithream by his wife Eglah.

Six were born to him in Hebron. There he reigned seven years and six months; then in Jerusalem he reigned 33 years.

These were born to him in Jerusalem:

Shimea, Shobab, Nathan and Solomon. These four were from Bath-shua[jh] the daughter of Ammiel;

and the other nine were Ibhar, Elishama, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada and Eliphelet. All these were sons of David, besides his sons by the concubines. Tamar was their sister.

10 Solomon’s son was Rehoboam.

Abijah was his son,

Asa his son,

Jehoshaphat his son,

11 Joram his son,

Ahaziah his son,

Joash his son,

12 Amaziah his son,

Azariah his son,

Jotham his son,

13 Ahaz his son,

Hezekiah his son,

Manasseh his son,

14 Amon his son,

and Josiah his son.

15 The sons of Josiah:

Johanan the firstborn,

Jehoiakim the second,

Zedekiah the third,

and Shallum the fourth.

16 The sons of Jehoiakim:

Jeconiah was his son,

Zedekiah his son.

17 The sons of Jeconiah, the captive:

Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah.

19 The sons of Pedaiah:

Zerubbabel and Shimei.

The sons of Zerubbabel:

Meshullam and Hananiah; Shelomith was their sister, 20 and five others:

Hashubah, Ohel, Berechiah, Hasadiah and Jushabhesed.

21 The sons of Hananiah:

Pelatiah and Jeshaiah, whose son was Rephaiah, whose son was Arnan, whose son was Obadiah, whose son was Shecaniah.

22 The descendants of Shecaniah:

Shemaiah and sons Hatush, Igal, Bariah, Neariah, and Shaphat—six in all.

23 The sons of Neariah: Elioenai, Hizkiah and Azrikam—three in all.

24 The sons of Elioenai were Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani—seven in all.

Judah’s Descendants

The sons of Judah:

Perez, Hezron, Carmi, Hur and Shobal.

Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the families of the Zorathites.

These were the sons of Etam:

Jezreel, Ishma and Idbash. The name of their sister was Hazlelponi.

Penuel was the father of Gedor, and Ezer the father of Hushah. These were the descendants of Hur the firstborn of Ephrathah, the father of Beth-lehem.

Ashhur, the father of Tekoa, had two wives, Helah and Naarah. Naarah bore him Ahuzam, Hepher, Timeni and Ahashtari. These were the sons of Naarah.

The sons of Helah:

Zereth, Zohar and Ethnan.

Koz fathered Anub and Zobebah, and the families of Aharhel, the son of Harum.

Prayer of Jabez

Now Jabez was more honorable than his brothers. His mother named him Jabez saying, “Because I bore him with pain.” 10 Jabez called out to the God of Israel, saying, “If only You would greatly bless me, and enlarge my territory. Let Your hand be with me and keep me from harm so that I might not suffer pain.” Adonai granted what he asked.

Other Descendants of Judah

11 Chelub, the brother of Shuhah, fathered Mehir, who was the father of Eshton. 12 Eshton fathered Beth-rapha, Paseah and Tehinnah the father of Ir-nahash. These were the men of Recah.

13 The sons of Kenaz:

Othniel and Seraiah.

The sons of Othniel:

Hatath 14 and Meonothai, who fathered Ophrah.

Seraiah fathered Joab, the father of Ge-harashim[ji], for they were craftsmen.

15 The sons of Caleb, son of Jephunneh:

Iru, Elah and Naam.

The son of Elah:

Kenaz.

16 The sons of Jehallelel:

Ziph, Ziphah, Tiriah and Asarel.

17 The sons of Ezrah:

Jether, Mered, Epher and Jalon. She also bore Miriam, Shammai and Ishbah the father of Eshtemoa. 18 (His Judahite wife bore Jered the father of Gedor, Heber the father of Soho and Jekuthiel the father of Zanoah.) These were the sons of Bithiah, Pharaoh’s daughter whom Mered married.

19 The sons of Hodiah’s wife, the sister of Naham:

the father of Keilah the Garmite and Eshtemoa the Maacathite.

20 The sons of Shimon:

Amnon, Rinnah, Ben-hanan and Tilon.

The sons of Ishi:

Zoheth and Ben-zoheth.

21 The sons of Shelah, son of Judah:

Er the father of Lecah, Ladah the father of Mareshah, the families of the linen workers at Beth-ashbea, 22 and Jokim, the men of Cozeba, and Joash and Saraph, who had dominion in Moab and Jashubi-lehem (the records are ancient). 23 These were the potters and those who lived in Netaim and Gederah; they lived there while doing the king’s work.

Descendants of Simeon

24 The sons of Simeon:

Nemuel, Jamim, Jarib, Zerah, Shaul, 25 his son Shallum, his son Mibsam, and his son Mishma.

26 The descendants of Mishma:

Hammuel, Zaccur his son and Shimei his son. 27 Now Shimei had 16 sons and six daughters. But his brothers did not have many sons, so their family did not become as numerous as the sons of Judah. 28 They dwelt in Beer-sheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri and Shaaraim. These were their towns until the reign of David, 32 together with their villages, Etam, Ain, Rimmon, Tochen and Ashan—five in all, 33 along with all the villages that surrounded these towns as far as Baal. These were their habitations.

Registered in their genealogical records were: 34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshoaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah— 38 these mentioned by name were leaders in their families, and their clans increased greatly. 39 Now they went to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks. 40 They found rich and good pasture, and the land was spacious, quiet, and peaceful. The former inhabitants were Hamites. 41 Now those whose names are recorded came during the days of King Hezekiah of Judah. They attacked the encampments of the Hamites, as well as the Meunim who were found there, and utterly wiped them out to this very day. They settled in their place because there was pasture there for their flocks. 42 About 500 of them from the descendants of Simeon, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, went to Mount Seir 43 where they struck down the remaining Amalekites who had escaped, and they live there to this day.

Descendants of Reuben

The sons of Reuben the firstborn of Israel—he was the firstborn, but when he defiled his father’s bed, his birthright was given to the sons of Joseph son of Israel—so he is not reckoned as the firstborn in the genealogical record. Though Judah was the strongest among his brothers, and a ruler came from him,[jj] the birthright belonged to Joseph.

The sons of Reuben, the firstborn of Israel:

Enoch, Pallu, Hezron and Carmi.

The descendants of Joel:

his son Shemaiah, his son Gog, his son Shimei, his son Micah, his son Reaiah, his son Baal and his son Beerah whom Tillegath-pilneser king of Assyria carried into exile. He was the leader of the Reubenites.

His kinsmen by their families, as listed in their genealogical records:

the leader Jeiel, Zechariah, and Bela son of Azaz, son of Shema, son of Joel.

They settled in Aroer as far as Nebo and Baal-meon, while in the east they settled as far as the entrance of the wilderness from this side of the river Euphrates, because their cattle had multiplied in the land of Gilead. 10 Now in the days of Saul they had made war with the Hagrites, who fell by their hand. So they lived in their encampments in the entire eastern area of Gilead.

11 Now the sons of Gad lived opposite them in the land of Bashan as far as Salcah:

12 Joel the leader, Shapham second, then Janai and Shaphat in Bashan. 13 Their kinsmen according to their ancestral families: Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber—seven in all.

14 These were the sons of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jehishai, son of Jahdo, son of Buz. 15 Ahi son of Abdiel, son of Guni was leader of their ancestral families. 16 They lived in Gilead, in Bashan and its surrounding villages, and in all the pasturelands of Sharon, up to their borders. 17 All these were recorded by genealogies in the days of Jotham king of Judah and in the days of Jeroboam king of Israel.

18 The sons of Reuben and the Gadites and the half-tribe of Manasseh had 44,760 warriors ready for war—men who carried shield and sword and drew the bow, and were skilled in battle. 19 So they made war with the Hagrites, Jetur, Naphish and Nodab. 20 They received help against them, so that the Hagrites and all who were with them were delivered into their hand, for they cried out to God during the battle. He answered their supplications, because they put their trust in Him. 21 They took away their livestock: 50,000 of their camels, 250,000 sheep, and 2,000 donkeys, as well as 100,000 people. 22 For many fell slain, because the war was of God. So they dwelt in their place until the exile.

Manesseh East of Jordan

23 Now the children of the half-tribe of Manasseh settled in the land from Bashan to Baal-hermon, Senir and Mount Hermon. They were numerous. 24 These were the heads of their clans: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, Jahdiel. They were mighty men of valor, famous men, heads of their clans.

25 But they were unfaithful to the God of their fathers, and prostituted themselves to the gods of the peoples of the land whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of King Pul of Assyria—the spirit of Tillegath-pilneser king of Assyria—and he carried away the Reubenites, the Gadites and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara and to the river of Gozan, to this day.

Descendants of Levi

27 The sons of Levi:

Gershon, Kohath and Merari.

28 The sons of Kohath:

Amram, Izhar, Hebron and Uzziel.

29 The children of Amram:

Aaron, Moses and Miriam.

The sons of Aaron:

Nadav and Abihu, Eleazar and Ithamar.

30 Eleazar fathered Phinehas and Phinehas fathered Abishua. 31 Abishua fathered Bukki, and Bukki fathered Uzzi. 32 Uzzi fathered Zerahiah and Zerahiah fathered Meraioth. 33 Meraioth fathered Amariah and Amariah fathered Ahitub. 34 Ahitub fathered Zadok and Zadok fathered Ahimaaz. 35 Ahimaaz fathered Azariah and Azariah fathered Johanan. 36 Johanan fathered Azariah, who served as kohen in the House that Solomon built in Jerusalem. 37 Azariah fathered Amariah, and Amariah fathered Ahitub. 38 Ahitub fathered Zadok, and Zadok fathered Shallum. 39 Shallum fathered Hilkiah, and Hilkiah fathered Azariah, 40 and Azariah fathered Seraiah, and Seraiah fathered Jehozadak. 41 Jehozadak went into captivity when Adonai exiled Judah and Jerusalem by the hand of Nebuchadnezzar.

The sons of Levi:

Gershom, Kohath and Merari.

These are the names of the sons of Gershom:

Libni and Shimei.

The sons of Kohath:

Amram, Izhar, Hebron and Uzziel.

The sons of Merari:

Mahli and Mushi.

These are the families of the Levites according to their clans.

Of Gershom:

Libni his son, Jahath his son, Zimmah his son, Joah his son, Iddo his son, Zerah his son and Jeatherai his son.

The sons of Kohath:

Amminadab his son, Korah his son, Assir his son, Elkanah his son, and Ebiasaph his son, Assir his son, Tahath his son, Uriel his son, Uzziah his son and Shaul his son.

10 The sons of Elkanah:

Amasai and Ahimoth, 11 his son Elkanah, Zophai his son, Nahath his son, 12 Eliab his son, Jeroham his son, Elkanah his son.

13 The sons of Samuel:

his first-born Vashni, then Abiah.

14 The sons of Merari:

Mahli, Libni his son, Shimei his son, Uzzah his son, 15 Shimea his son, Haggiah his son, Asaiah his son.

16 Now these are the men David appointed to be in charge of the singing in the House of Adonai, after the Ark came to rest. 17 They ministered with song in front of the Tabernacle of the Tent of Meeting, until Solomon built the House of Adonai in Jerusalem. They carried out their avodah according to their regulations.

18 These are the ones who took their station, with their sons.

Of the sons of the Kohathites:

Heman the singer, son of Joel, son of Samuel, 19 son of Elkanah, son of Jeroham, son of Eliel, son of Toah, 20 son of Zuph, son of Elkanah, son of Mahath, son of Amasai, 21 son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, 22 son of Tahath, son of Assir, son of Ebiasaph, son of Korah, 23 son of Izhar, son of Kohath, son of Levi, son of Israel.

24 His kinsman Asaph stood on his right—Asaph son of Berechiah, son of Shimea, 25 son of Michael, son of Baaseiah, son of Malchijah, 26 son of Ethni, son of Zerah, son of Adaiah, 27 son of Ethan, son of Zimmah, son of Shimei, 28 son of Jahath, son of Gershom, son of Levi.

29 On the left hand their kinsmen the sons of Merari: Ethan son of Kishi, son of Abdi, son of Malluch, 30 son of Hashabiah, son of Amaziah, son of Hilkiah, 31 son of Amzi, son of Bani, son of Shemer, 32 son of Mahli, son of Mushi, son of Merari, son of Levi.

33 Their fellow Levites were appointed for all the avodah of the tabernacle of the House of God. 34 But Aaron and his sons were the ones presenting offerings on the altar of burnt offering and on the altar of incense, for all the service of the Holy of Holies and to make atonement for Israel, according to all that Moses the servant of God had commanded.

35 Now these are the sons of Aaron:

Eleazar his son, Phineas his son, Abishua his son, 36 Bukki his son, Uzzi his son, Zerahiah his son, 37 Meraioth his son, Amariah his son, Ahitub his son, 38 Zadok his son, Ahimaaz his son.

Towns and Lands for Levites

39 Now these are their dwelling places according to their encampments in their territories. To Aaron’s sons of the Kohathite families (for theirs was the first lot), 40 to them they assigned Hebron in the land of Judah, and the open land around it; 41 but the fields of the city and the villages, they gave to Caleb son of Jephunneh. 42 To sons of Aaron they gave the cities of refuge: Hebron, also Libnah with its open land, Jattir, Eshtemoa with its open land, 43 Hilen with its open land, Debir with its open land, 44 Ashan with its open land, and Beth-shemesh with its open land. 45 From the tribe of Benjamin: Geba with its open land, and Alemeth with its open land, and Anathoth with its open land. They had 13 cities in all among their families.

46 To the rest of the sons of Kohath ten cities were assigned by lot from the family of the half-tribe of Manasseh. 47 To the sons of Gershom, according to their families, 13 cities were assigned from the tribe of Issachar, from the tribe of Asher, from tribe of Naphtali and from the tribe of Manasseh in Bashan. 48 To the sons of Merari 12 cities were assigned by lot, according to their families, from the tribe of Reuben, from the tribe of Gad and from the tribe of Zebulun.

49 So Bnei-Yisrael gave to the Levites the cities with their open land. 50 They also assigned by lot from the tribe of the children of Judah, from the tribe of the children of Simeon, and from the tribe of the children of Benjamin, these cities that were mentioned by name.

51 Some of the families of the sons of Kohath had cities of their territory from the tribe of Ephraim. 52 They assigned to them as cities of refuge: Shechem in the hill-country of Ephraim with its open land, Gezer also with its open land, 53 Jokmeam with its open land, Beth-horon with its open land 54 Aijalon with its open land, and Gath-rimmon with its open land. 55 Also from the half-tribe of Manasseh: Aner with its open land and Bileam with its open land, for the rest of the family of the sons of Kohath. 56 To the sons of Gershom were assigned, from the family of the half-tribe of Manasseh, Golan in Bashan with its open land and Ashtaroth with its open land, 57 and from the tribe of Issachar, Kedesh with its open land, Dobrath with its open land, 58 Ramoth with its open land, and Anem with its open land, 59 and from the tribe of Asher, Mashal with its open land, Abdon with its open land, 60 Hukok with its open land, Rehob with its open land, 61 and from the tribe of Naphtali, Kedesh in Galilee with its open land, Hammon with its open land and Kiriathaim with its open land. 62 To the rest—the sons of Merari—were assigned, from the tribe of Zebulun, Rimmono with its open land, Tabor with its open land, 63 and beyond the Jordan at Jericho, on the east side of the Jordan, from the tribe of Reuben, Bezer in the wilderness with its open land, Jahaz with its open land, 64 Kedemoth with its open land, and Mephaath with its open land 65 and from the tribe of Gad, Ramoth in Gilead with its open land, Mahanaim with its open land, 66 Heshbon with its open land, and Jazer with its open land.

Descendants of Other Tribes

The sons of Issachar:

Tola, Puah, Jashub and Shimron—four.

The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Shemuel, heads of their clans. The descendants of Tola were mighty men of valor; their number in the days of David was 22,600.

The son of Uzzi was Izrahiah, and the sons of Izrahiah:

Michael, Obadiah, Joel, Isshiah—all five of them were leaders.

Along with them, by their generations after their clans were 36,000 troops of the army for battle, for they had many wives and sons. Their kinsmen among all the families of Issachar by genealogical records were mighty men of valor—87,700.

The sons of Benjamin:

Bela, Becher and Jediael—three.

The sons of Bela:

Ezbon, Uzzi, Uzziel, Jerimoth and Iri—five. They were heads of clans, mighty men of valor; by genealogical records they were 22,034.

The sons of Becher:

Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth—all sons of Becher. According to their genealogical records, their descendants were heads of their clans, 22,200 mighty men of valor.

10 Finally the sons of Jediael:

Bilhan.

The sons of Bilhan:

Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish and Ahishahar. 11 All these were sons of Jediael, heads of their clans, mighty men of valor, 17,200 who were able to go out in the army for war. 12 Shuppim and Huppim were sons of Ir; Hushim was the son of Aher.

13 The sons of Naphtali were Jahziel, Guni, Jezer and Shallum, the sons of Bilhah.

14 One of the sons of Manasseh was Asriel, whom she bore; his Aramean concubine bore Machir the father of Gilead. 15 Machir took a wife from Huppim and Shuppim. His sister’s name was Maacah. The name of the second was Zelophehad, and Zelophehad had daughters.

16 Machir’s wife Maacah bore a son and she named him Peresh. His brother’s name was Sheresh, and his sons were Ulam and Rekem. 17 Ulam’s son was Bedan. These were the sons of Gilead son of Machir, son of Manasseh. 18 His sister Hammolecheth bore Ish-hod, Abiezer and Mahlah. 19 Shemida’s sons were Ahian, Shechem, Likhi and Aniam.

20 The descendants of Ephraim:

Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son and Shuthelah his son, also Ezer and Elead. The native-born men of Gath killed them because they came down to raid their cattle. 22 Their father Ephraim mourned many days, and his brothers came to comfort him. 23 Then he went in to his wife, and she conceived and bore a son and he called him Beriah[jk], because evil had befallen his house. 24 His daughter was Sheerah, who built both lower and upper Beth-horon, and also Uzzen-sheerah. 25 Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun his son and Joshua his son.

28 Their possessions and settlements were Beth-el and its villages, and to the east Naaran, and to the west Gezer with its villages, as well as Shechem and its villages, as far as Aiah and its villages, 29 and along the borders of the children of Manasseh, Beth-shean and its villages, Taanach and its villages, Megiddo and its villages, Dor and its villages. In these lived the children of Joseph son of Israel.

30 The sons of Asher:

Imnah, Ishvah, Ishvi, Beriah, and their sister Serah.

31 The sons of Beriah:

Heber and Malchiel, who was the father of Birzaith.

32 Heber fathered Japhlet, Shomer and Hotham, and their sister Shua.

33 The sons of Japhlet were Pasach, Bimhal, and Asvath. These were the children of Japhlet.

34 The sons of Shemer:

Ahi, Rohgah, Hubbah and Aram.

35 The sons of his brother Helem:

Zophah, Imna, Shelesh and Amal.

36 The sons of Zophah:

Suah, Harnepher, Shaul, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran and Beera.

38 The sons of Jether:

Jephunneh, Pispa and Ara.

39 The sons of Ulla:

Arah, Hanniel and Rizia. 40 All these were the descendants of Asher, heads of the clans, choice and mighty men of valor, chief of the princes. The number of them recorded by genealogy for service in war was 26,000 men.

Descendants of Benjamin

Benjamin fathered Bela his firstborn, Ashbel second, Ahrah third, Nohah the fourth, and Rapha fifth.

Bela’s sons were:

Addar, Gera, Abihud, Abishua, Naaman, Ahoah, Gera, Shephuphan and Huram.

These were the sons of Ehud—the heads of clans of the inhabitants of Geba, who were taken captive to Manahath:

Naaman, Ahijah and Gera—he took them captive and fathered Uzza and Ahihud.

Shaharaim fathered children in the country of Moab after divorcing his wives Hushim and Baara. By his wife Hodesh he fathered Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachiah and Mirmah. These were his sons, family leaders.

11 By Hushim he fathered Abitub and Elpaal.

12 The sons of Elpaal:

Eber, Misham and Shemed, who built Ono and Lod with its villages; 13 Beriah and Shema, leaders of the clans living in Aijalon and who drove out the inhabitants of Gath.

14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, Joha were sons of Beriah.

17 Zebadiah, Meshullam, Hizki, Heber 18 Ishmerai, Izliah, and Jobab were sons of Elpaal.

19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah and Shimrath were sons of Shimei.

22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothiah, 25 Iphdeiah and Penuel were the sons of Shashak.

26 Shamsherai, Shechariah, Athaliah 27 Jaareshiah, Elijah and Zichri were sons of Jeroham. 28 These were leaders of the clans listed in their genealogies. These lived in Jerusalem.

29 Now the father of Gibeon dwelt in Gibeon. His wife’s name was Maacah, 30 and his firstborn son was Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio and Zecher 32 and Mikloth who fathered Shimeah. They lived with their relatives in Jerusalem, opposite their relatives.

33 Ner fathered Kish and Kish fathered Saul. Saul fathered Jonathan, Malchi-shua, Abinadab and Eshbaal.

34 Jonathan’s son was Merib-baal and Merib-baal fathered Micah.

35 Micah’s sons:

Pithon, Melech, Taarea and Ahaz.

36 Ahaz fathered Jehoaddah, Jehoaddah fathered Alemeth, Azmaveth and Zimri, and Zimri fathered Moza, 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son.

38 Azel had six sons and these were their names:

Azrikam, Bocru, Ishmael, Sheariah, Obadiah and Hanan—all these were sons of Azel.

39 The sons of his brother Eshek:

Ulam his firstborn, Jeush second, and Eliphelet third. 40 Now the sons of Ulam were mighty men of valor, archers, and had many sons and grandsons—150. All these were descendants of Benjamin.

Kohanim and Levites in Nehemiah’s Day

So all Israel were registered by genealogies—behold, they are written in the book of the kings of Israel.

Judah was carried away captive to Babylon because of their unfaithfulness. The first to settle on their property in their towns were Israelites, kohanim, Levites and the Temple servants. Those from the children of Judah, the children of Benjamin, and the children of Ephraim and Manasseh who settled in Jerusalem were: Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, who was a descendant of Perez son of Judah.

From the Shilonites:

Asaiah the firstborn and his sons.

From the sons of Zerah: Jeuel and their kinsmen—690.

From the sons of Benjamin:

Sallu son of Meshullam, son of Hodaviah, son of Hassenuah; Ibneiah son of Jeroham; and Elah son of Uzzi, son of Michri; and Meshullam son of Shephatiah, son of Reuel, son of Ibneiah, and their kinsmen, according to their genealogies—956. All these men were leaders of their clans.

10 From the kohanim:

Jedaiah, Jehoiarib, Jachin, 11 Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the ruler of the House of God; 12 Adaiah son of Jeroham, son of Pashhur, son of Malchijah and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer, 13 and their kinsmen, heads of their clans 1,760 very able men for the work of avodah in the House of God.

14 From the Levites:

Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, from the sons of Merari; 15 Bakbakkar, Heresh, Galal, and Mattaniah son of Mica, son of Zichri, son of Asaph; 16 Obadiah son of Shemaiah, son of Galal, son of Jeduthun; and Berechiah son of Asa, son of Elkanah, who lived in the villages of the Netophathites.

17 The gatekeepers:

Shallum, Akkub, Talmon, Ahiman and their brothers. Shallum was the leader; 18 he serves to this day at the king’s gate to the east. These were the gatekeepers for the camp of the descendants of Levi. 19 Shallum son of Kore, son of Ebiasaph, son of Korah, and his kinsmen from his ancesteral clan, the Korahites, were assigned to guard the gates of the Tent. Their ancestors had been responsible for guarding the entrance to the dwelling of Adonai 20 when Phinehas, son of Eleazar had been ruler over them in time past and Adonai was with him. 21 Zechariah the son of Meshelemiah was gatekeeper of the door of the Tent of Meeting.

22 All these chosen to be gatekeepers at the gates were 212. These were registered in the genealogical records of their villages. David and Samuel the seer had appointed them to their offices. 23 They and their sons were guards of the gates of the House of Adonai, that is, the Tabernacle. 24 The gatekeepers were posted on the four sides, toward the east, west, north, and south. 25 Their kinsmen in their villages were to come from time to time and serve with them for seven days. 26 For the four chief gatekeepers, who were Levites, were entrusted over the chambers and over the treasuries in the House of God. 27 They would spend the night around the House of God, because they were assigned to guard it and were in charge of opening it morning by morning.

28 Now some of them had charge of the utensils for avodah, for by count they brought them in and by count they took them out. 29 Some of them were appointed over the equipment and over all the utensils of the sanctuary, as well as over the fine flour, the wine, the oil, the frankincense and the spices. 30 But some of the sons of the kohanim prepared the mixture of spices. 31 Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was in charge of preparing the flat cakes. 32 Some of the relatives of Kohathites were in charge of preparing the rows of bread every Shabbat.

33 Now these were the singers, patriarchal leaders of the Levites, who stayed in the chambers and were exempt from other service, for they were on duty day and night. 34 These were heads of the Levite families, chiefs in their geneaological records. These lived in Jerusalem.

35 Jeiel, the father of Gibeon, lived in Gibeon. His wife’s name was Maacah. 36 His firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah and Mikloth. 38 Mikloth fathered Shimeam. They also lived with their kinsmen in Jerusalem, opposite their kinsmen.

39 Ner fathered Kish and Kish fathered Saul. Saul fathered Jonathan, Malchi-shua, Abinadab and Eshbaal.

40 The son of Jonathan was Merib-baal and Merib-baal fathered Micah.

41 The sons of Micah were Pithon, Melech, Taharea and Ahaz.

42 Ahaz fathered Jarah and Jarah fathered Alemeth, Azmaveth and Zimri.

Zimri fathered Moza 43 and Moza fathered Binea; Rephaiah was his son, Eleasah his son and Azel his son.

44 Azel had six sons:

Azrikam, Bocru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.

Saul Dies on Mount Gilboa

10 Now the Philistines fought against Israel. The men of Israel fled before the Philistines and fell slain on Mount Gilboa. The Philistines pursued Saul and his sons. The Philistines killed Saul’s sons Jonathan, Abinadab and Malchi-shua. The battle raged around Saul and the archers spotted him and he was wounded by the archers.

Then Saul said to his armor-bearer, “Draw your sword and run me through, so that these uncircumcised will not come and torture me.”

But his armor-bearer refused to do it, because he was terrified. Therefore Saul took the sword and fell on it. When his armor-bearer saw that Saul was dead, he also fell on his sword and died. So Saul and his three sons died; his whole household died together. Now when all the men of Israel who were in the valley saw that they had fled and that Saul and his sons were dead, they abandoned their towns and fled. The Philistines then came and lived in them.

The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines proclaiming the good news to their idols and to the people. 10 They put his armor in the house of their gods, and hung his head in the house of Dagon.

11 Now when all Jabesh Gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and retrieved the body of Saul and the bodies of his sons and brought them to Jabesh. They buried their bones under the oak tree in Jabesh, and fasted seven days.

13 So Saul died because of his unfaithful acts that he committed against the word of Adonai, which he did not keep, and he even consulted a medium for guidance 14 rather than inquire of Adonai. So He put him to death and transferred the kingdom to David the son of Jesse.

David’s Rise and Capture of Zion

11 Then all Israel gathered to David at Hebron, saying: “Behold, we are your own flesh and blood. In the past, even when Saul was king, you were the one that led out and brought in Israel. Adonai your God also said to you, ‘You shall shepherd My people Israel and you shall be ruler over My people Israel.’”

When all the elders of Israel came to the king at Hebron, David made a covenant with them in Hebron before Adonai. They anointed David king over Israel, in keeping with the word of Adonai by the hand of Samuel.

Then David and all Israel went to Jerusalem—that is Jebus, where the Jebusite inhabitants of the land lived. Now the residents of Jebus said to David, “You cannot get in here!” Nevertheless David captured the stronghold of Zion, which is now the city of David.

David had said, “Whoever strikes down the Jebusites first will be commander-in-chief.” So Joab son of Zeruiah went up first, so he became commander. David lived in the stronghold; for this reason it is called the city of David. He fortified the city all around, from the Millo to the surrounding walls, and Joab repaired the rest of the city. David grew more and more powerful because Adonai-Tzva’ot was with him.

David’s Mighty Men

10 Now these were chiefs of David’s mighty men, who strongly supported him in his kingdom, together with all Israel to make him king, according to the word of Adonai, over Israel. 11 This is the list of David’s mighty men: Jashobeam the son of Hachmoni, was the chief of the 30; he wielded his spear against 300 and slew them all at one time. 12 After him was Eleazar son of Dodo the Ahohite, who was one of the three mighty men. 13 He was with David at Pas Dammim, when the Philistines assembled there for battle. There was a plot of ground full of barley where the army retreated from before the Philistines, 14 but they took a stand in the middle of the plot; they defended it and struck down the Philistines. Adonai delivered a great victory.

15 Three of the 30 leaders went down to David at the rock at the cave of Adullam, while a band of the Philistines was encamped in the valley of Rephaim. 16 At that time, David was in the stronghold, while the garrison of the Philistines was in Bethlehem. 17 David had a craving and said, “If only someone would give me water to drink from the cistern by the gate in Bethlehem!” 18 So the three broke through the Philistine camp and drew water from the cistern by the gate in Bethlehem and carried it back to David. But David refused to drink it. He poured it out to Adonai 19 and said: “Far be it for me that I should do this before my God! Can I drink the blood of these men who risked their lives?”—for they brought it at the risk of their lives and he would not drink it. Such were the exploits of the Three mighty men.

20 Abishai, Joab’s brother, was chief of the Three. He once wielded his spear against 300 and slew them. Thus he won a name among the Three. 21 Of the Three, he was more highly esteemed than the other two and became their commander, even though he was not one of the three.

22 Beniah son of Jehoiada was a valiant man from Kabzeel who had done mighty deeds. He killed the two sons of Ariel of Moab, and went down and killed a lion inside a pit on a snowy day. 23 He also killed the giant Egyptian man who was five cubits tall. In his hand the Egyptian had a spear like a weaver’s beam, yet Beniah attacked him with a club. He snatched the spear out of the Egyptian’s hand and killed him with his own spear. 24 These were the exploits of Beniah son of Jehoiada, who gained renown among the three mighty men. 25 Behold, he was more honorable than the 30, yet he was not one of the Three. Nevertheless, David set him over his bodyguard.

26 The mighty men were:

Asael Joab’s brother,

Elhanan son of Dodo from Bethlehem,

27 Shammoth the Harorite,

Helez the Pelonite,

28 Ira son of Ikkesh the Tekoite,

Abiezer the Anathothite,

29 Sibbecai the Hushathite,

Ilai the Ahohite,

30 Mahrai the Netophathite,

Heled son of Baanah the Netophathite,

31 Ithai son of Ribai from Gibeah of the children of Benjamin,

Benaiah the Pirathonite,

32 Hurai of Nahale-gaash,

Abiel the Arbathite,

33 Azmaveth the Baharumite,

Eliahba the Shaalbonite,

34 the sons of Hashem the Gizonite,

Jonathan son of Shageh the Hararite,

35 Ahiam son of Sacar the Hararite,

Eliphal son of Ur,

36 Hepher the Meherathite,

Ahijah the Pelonite,

37 Hezro the Carmelite,

Naarai the son of Ezbai,

38 Joel the brother of Nathan,

Mibhar son of Hagri,

39 Zelek the Ammonite,

Nahrai the Berothite, the armor-bearer of Joab son of Zeruiah,

40 Ira the Ithrite,

Gareb the Ithrite,

41 Uriah the Hittite,

Zabad son of Ahlai,

42 Adina son of Shiza the Reubenite, a chief of the Reubenites, and 30 with him,

43 Hanan son of Maacah, and Joshaphat the Mithnite,

44 Uzzijah the Ashterathite,

Shama and Jeiel sons of Hotam the Aroerite,

45 Jedaiael son of Shimri and Joha his brother the Tizite,

46 Eliel the Mahavite,

Jeribai and Joshaviah, sons of Elnaam,

and Ithmah the Moabite;

47 Eliel, Obed, and Jaasiel the Mezobaite.

All Israel Rallies to David

12 Now these are the men who came to David at Ziklag when he was banished from the presence of Saul son of Kish. They were among the warriors who assisted him in battle. They were armed with bows, and could use both the right hand and the left to sling stones and shoot arrows from the bow. They were Saul’s kinsmen from Benjamin. Their chief was Ahiezer, then Joash, sons of Shemaah the Gibeathite, Jeziel and Pelet, sons of Azmaveth, and Beracah, Jehu the Anathothite, Ishmaiah the Gibeonite, a mighty man among the 30 and leading the 30, Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite, Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah the Hariphite, Elkanah, Isshiah, Azarel, Joezer and Jashobeam, the Korahites, Joelah and Zebadiah, sons of Jeroham from Gedor.

Some of the Gadites there withdrew to follow David to the stronghold in the wilderness. They were valiant men trained for battle, armed with shield and spear, whose faces were like the faces of lions and were as swift as the gazelles on the mountains. 10 Ezer the chief, Obadiah the second, Eliab the third, 11 Mishmannah the fourth, Jeremiah the fifth, 12 Attai the sixth, Eliel the seventh, 13 Johanan the eighth, Elzabad the ninth, 14 Jeremiah the tenth, Machbannai the eleventh. 15 These were the Gadites, leaders of the army. The least was equal to 100 and the greatest to 1,000. 16 These were the ones who crossed the Jordan in the first month, when it was overflowing its banks, routing all those in the valleys to the east and to the west.

17 Some of the children of Benjamin and also from Judah came to David at the stronghold. 18 David went out to meet them and answered them saying, “If you come to me in peace to support me, then my heart will be united with you. But if it is to betray me to my adversaries, when my hands have done no wrong, then may the God of our fathers take notice and judge.”

19 Then a spirit came upon Amasai, leader of the 30,

“We are yours, David,

on your side, son of Jesse.

Shalom, shalom to you,

and shalom to him who helps you,

for your God supports you!”

So David welcomed them and made them leaders of the troops.

20 Some from Manasseh went over to David when he went with the Philistines to battle against Saul. But they did not help them because the Philistine rulers after consultation sent him away, saying: “It would cost us our heads if he defected to his master Saul.”

21 When he went to Ziklag, these from Manasseh joined him—Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, Zillethai, the leaders of thousands that were from Manasseh. 22 They helped David against the raiding bands, for all of them were valiant warriors and they were officers in the army. 23 Day by day men came to David to help him until there was a great army like the army of God.

24 These are the numbers of the heads of those armed for war who came to David in Hebron to transfer Saul’s kingdom to him, according to the word of Adonai:

25 The sons of Judah that bore shield and spear were 6,800, armed for war;

26 from the sons of Simeon, 7,100 brave warriors ready for war;

27 from the sons of Levi 4,600; 28 Jehoiada the leader of the Aaronides and with him 3,700; 29 Zadok, a young mighty man of valor, with 22 commanders from his clan;

30 from the sons of Benjamin, Saul’s kinsmen, 3,000 for up to that time the majority of them had kept their allegiance to Saul’s house;

31 from the sons of Ephraim 20,800 valliant warriors, famous men in their clan; 32 from the half-tribe of Manasseh 18,000 who were designated by name to come and make David king;

33 from the sons of Issachar—men who know how to interpret the signs of the times to determine what Israel should do—200 chiefs with all their kinsmen under their command;

34 from Zebulun 50,000 warriors prepared for battle, arrayed with all types of weapons of war and ready to give their undivided loyalty;

35 from Naphtali 1,000 officers, along with 37,000 with shield and spear;

36 from the Danites, 28,600 equipped for battle;

37 from Asher 40,000 experienced warriors arrayed for battle;

38 and from beyond the Jordan, from the Reubenites, the Gadites and the half-tribe of Manasseh 120,000 armed with every type of weapons of war.

39 All these fighting men, prepared for the battle line, came to Hebron with a whole heart to make David king over all Israel. All the rest of Israel were also of one heart to make David king. 40 So they were there with David three days, eating and drinking, for their kinsmen had given them provision. 41 Moreover those who were near to them, from as far as Issachar, Zebulun and Naphtali, brought food on donkeys, camels, mules and oxen. There was flour, pressed figs, raisins, wine, oil, cattle, and sheep in abundance—for indeed, there was joy in Israel.

Ark Retrieved from Kiriath-jearim

13 Then David consulted with the officers of the thousands and of the hundreds, with every leader. David said to the entire assembly of Israel, “If it seems good to you, and is from Adonai Eloheinu, let us spread the word to our kinsmen who remain in all the regions of Israel, along with the kohanim and Levites in their towns and pasturelands to come and join us. Let us bring the Ark of our God back to us—for we did not inquire of it in the days of Saul.” The entire assembly agreed to do so, for the proposal seemed right in the eyes of all the people.

So David assembled all Israel from the Shihor of Egypt to the entrance of Hamat, to bring the Ark of God from Kiriath-jearim. David and all Israel went up to Baalah, to Kiriath-jearim, that was in Judah to bring up from there the Ark of God, Adonai who sits enthroned above the cheruvim, which is called by His Name.

They transported the Ark of God upon a new cart from the house of Abinadab. Uzza and Ahio guided the cart while David and all Israel celebrated before God with all their might, with songs, lyres, harps, timbrels, cymbals and trumpets. But when they came to the threshing-floor of Hidon, Uzza reached out his hand to hold the Ark, because the oxen stumbled. 10 The anger of Adonai burned against Uzza, and He struck him down, because he reached out his hand and touched the Ark. He died there before God.

11 David was angry because Adonai had burst out against Uzza. So he called that place Perez-uzza as it is to this day.

12 David feared God that day, saying, “How can I ever bring the Ark of God to me?”

13 So David did not take the Ark with him to the City of David, but left it in the house of Obed-edom the Gittite. 14 So the Ark of God remained with the family of Obed-edom in his house three months; Adonai blessed the house of Obed-edom and everything that he had.

14 Now King Hiram of Tyre sent messengers to David, as well as cedar logs, stonemasons and carpenters, to build a palace for him. Then David knew that Adonai had established him king over Israel, for his kingdom was highly exalted for the sake of His people

Israel.

David took more wives in Jerusalem, and David fathered more sons and daughters. These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada and Eliphelet.

David Breaks Through at Baal-perazim

When the Philistines heard that David was anointed king over all Israel, all the Philistines went up in search of David, but David heard of it and went out before them. Now the Philistines had come and raided the Valley of Rephaim. 10 So David inquired of God, asking, “Should I go up against the Philistines? Will You give them over into my hand?”

Then Adonai said to him, “Go up! I will give them over into your hand.”

11 So they came up to Baal-perazim, where David defeated them. David said, “God burst out against my enemies by my hand, like waters burst out!” Therefore they called the name of that place Baal-perazim[jl]. 12 They abandoned their gods there, so David ordered and they were burned with fire.

13 But the Philistines again raided the valley. 14 So David again inquired of God, and God said to him, “Do not go up after them, but circle around behind them and come against them in front of the baca trees[jm]. 15 As soon as you hear the sound of marching in the tops of the baca trees, then go out to battle. For God has gone out before you to strike down the army of the Philistines.”

16 David did just as God commanded him, and they struck down the Philistine army from Gibeon to Gezer.

17 So the fame of David spread throughout every land, and Adonai brought the fear of him upon all nations.

Ark Enters Jerusalem

15 David built houses made for himself in the City of David; he then prepared a place for the Ark of God and pitched a tent for it. Then David said, “No one should carry the Ark of God except the Levites, for Adonai has chosen them to carry the Ark of Adonai and to serve Him forever.” David assembled all Israel at Jerusalem to bring the Ark of Adonai up to its place that he had prepared for it. David gathered together the sons of Aaron and the Levites:

from the sons of Kohath:

Uriel the leader and 120 of his kinsmen;

from the sons of Merari:

Asaiah the leader and 220 of his kinsmen;

from the sons of Gershom:

Joel the leader with 130 of his kinsmen;

from the sons of Elizaphan:

Shemaiah the leader with 200 of his kinsmen;

from the sons of Hebron:

Eliel the leader with 80 of his kinsmen;

10 from the sons of Uzziel:

Amminadab the leader and 112 of his kinsmen.

11 David summoned Zadok and Abiathar the kohanim, along with the Levites, Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab. 12 He told them, “You are the heads of the Levitical families. Sanctify yourselves, you and your kinsmen, so that you may bring up the Ark of Adonai, the God of Israel, to the place that I have prepared for it. 13 Because you were not there the first time, Adonai our God burst out upon us, for we did not seek Him regarding the prescribed way.”

14 So the kohanim and the Levites sanctified themselves in order to bring up the Ark of Adonai, the God of Israel. 15 The Levites carried the Ark of God on their shoulders with poles, just as Moses commanded according to the word of Adonai.

16 David ordered the leaders of the Levites to appoint their kinsmen, the singers, with musical instruments, harps, lyres, and cymbals, to joyfully make their voices heard. 17 So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berechiah; from their brothers the descendants of Merari, Ethan son of Kushaiah; 18 and with them their relatives second in rank: Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphalehu and Mikneiahu, and the gatekeepers Obed-edom and Jeiel.

19 The singers Heman, Asaph, and Ethan were to sound the bronze cymbals; 20 Zechariah, Aziel, Shemiramoh, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play harps according to alamoth[jn], 21 but Mattitiah, Eliphalehu, Mikneiah, Obed-edom, Jehiel and Azaziah were to lead with lyres, according to the sheminith[jo]. 22 Chenaniah, leader of the Levites in music, was to direct the music because he was a master. 23 Berechiah and Elkanah were gatekeepers for the Ark. 24 The kohanim Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezez were to blow the trumpets before the Ark of God. Obed-edom and Jehiah were gatekeepers for the Ark.

25 So David and the elders of Israel and the commanders of the thousands went to bring up the Ark of the Covenant of Adonai out of the house of Obed-edom with rejoicing. 26 Because God helped the Levites who were carrying the Ark of the Covenant of Adonai, they sacrificed seven bulls and seven rams. 27 Now David was clothed with a robe of fine linen, as were all the Levites who were carrying the Ark, and as were the singers and Henaniah the leader of the songs of the singers. David also wore a linen ephod. 28 Thus all Israel brought up the Ark of the Covenant of Adonai with shouting, with the sound of the shofar, trumpets and cymbals, and the playing of lyres and harps.

29 As the Ark of the Covenant of Adonai came to the City of David, Michal, Saul’s daughter, looked out the window. When she saw King David dancing and celebrating, she despised him in her heart.

Worship in David’s Tent

16 They brought the Ark of God and set it in the middle of the tent that David had pitched for it. Then they offered burnt offerings and peace offerings before God. After David finished offering the burnt offering and the fellowship offerings, he blessed the people in the Name of Adonai. He then distributed to everyone in Israel—man and woman alike—to each a loaf of bread, a date cake and a raisin cake.

He appointed some of the Levites as ministers before the Ark of Adonai, to petition, to thank and to praise Adonai, the God of Israel. Asaph was the chief and second to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom and Jehiel. They were to play harps and lyres; Asaph was to sound the cymbals, and the kohanim Benaiah and Jahaziel were to blow trumpets continually before the Ark of the Covenant of God.

On that day David first appointed Asaph and his kinsmen to give thanks to Adonai:

Give thanks to Adonai,
call upon His Name.
Make His deeds known
among the peoples.
Sing to Him! Sing praises to Him!
Tell of all His wonderful acts.
10 Glory in His holy Name!
Let the heart of those who seek Adonai rejoice.
11 Seek Adonai and His strength.
Seek His face always.
12 Remember the wonders He has done,
His signs and judgments of His mouth,
13 O descendants of Israel His servant,
O sons of Jacob, His chosen ones!
14 He is Adonai our God;
His judgments are in all the earth.
15 Remember His covenant forever,

the word that He commanded for a thousand generations—

16 that He made with Abraham,
    swore to Isaac,
17 and confirmed in a decree with Jacob
    to Israel as an everlasting covenant,
18 saying: “To you I give the land of Canaan
    as your allotted inheritance.”

19 When you were but a few in number,
very few, and strangers in it,
20 and wandered from nation to nation,
from one kingdom to another,
21 He allowed no one to oppress them,
but for their sake He reproved kings:
22 “Touch not My anointed ones,
and do My prophets no harm.”
23 Sing to Adonai, all the earth!
Proclaim His salvation from day to day.
24 Declare His glory among the nations,
His wonderous works among all the peoples.
25 For great is Adonai and greatly to be praised.
He is to be feared above all gods.
26 For all the gods of the peoples are idols,
but Adonai made the heavens.
27 Splendor and majesty are before Him;
    strength and joy are in His place.
28 Ascribe to Adonai, O families of the peoples,
ascribe to Adonai glory and strength.
29 Ascribe to Adonai the glory due to His Name.
Bring an offering and come before Him.
Worship Adonai in the splendor of holiness.
30 Tremble before Him, all the earth!
The world is firmly established—it will not be moved.
31 Let the heavens be glad and the earth rejoice!
Let them say among the nations: “Adonai reigns!”
32 Let the sea roar and all that is in it.
Let the field rejoice and all that is in it.
33 Then the trees of the forest will sing for joy before Adonai,
    for He comes to judge the earth.

34 Give thanks to Adonai for He is good,
    for His mercy endures forever.
35 Declare, “Save us, O God of our salvation!
Gather and rescue us from the nations,
    that we may give thanks to Your holy Name,
    that we may glory in Your praise.”
36 Blessed be Adonai, the God of Israel,
from everlasting to everlasting.
Then all the people said “Amen,” and “Praise Adonai.”

37 So David left Asaph and his kinsmen there before the Ark of the Covenant of Adonai, to minister before the Ark continually, according to each day’s requirements, 38 including Obed-edom and his 68 kinsmen. Obed-edom son of Jeduthun and Hosah were gatekeepers. 39 Also he left Zadok the kohen and his fellow kohanim before the Tabernacle of Adonai in the high place that was at Gibeon 40 to offer burnt offerings to Adonai on the altar of burnt offering, regularly morning and evening, according to all that is written in the Torah of Adonai that He commanded Israel. 41 Along with them were Heman and Jeduthun and the rest who were chosen, designated by name to give thanks to Adonai—for His mercy endures forever. 42 Heman and Jeduthun had trumpets and cymbals for music and other instruments for praising God. The sons of Jeduthun were to be at the gate.

43 Then all the people departed each one to his home, and David returned to bless his household.

Covenant Promise to David

17 After David settled in his place, David said to Nathan the prophet, “Look! I am living in a house of cedar, while the Ark of the Covenant of Adonai is under a tent.”

Then Nathan said to David, “Do all that is in your heart, for God is with you.”

But that same night the word of God came to Nathan, saying: “Go and tell David My servant, thus says Adonai, ‘You are not to build Me a house in which to dwell. For I have not dwelt in a house from the day I brought Israel out to this day. I have gone from tent to tent, and from one dwelling to another. Wherever I went throughout all Israel, did I ever speak a word to any of the judges of Israel whom I commanded to shepherd My people, saying, “Why have you not built Me a house of cedar?”’

“So now, say this to My servant David, ‘Thus says Adonai Tzva’ot, I took you from the pasture and from following the sheep, to be prince over My people Israel. I have been with you wherever you went and have cut off all your enemies from before you. I will make your name like the names of the great ones that are in the earth. I wil establish a place for My people Israel, and plant them, so that they may dwell in their own place and shall tremble no more. Violent people will no longer wear them down, as they did formerly, 10 from the days I ordered judges to be over My people Israel. I will subdue all your enemies.’

“‘Moreover, I declare to you that Adonai will build you a house. 11 It will be that when your days are fulfilled to go with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. 12 He will build a house for Me and I will establish his throne forever. 13 I will be a father to him and he will be a son to Me,[jp] I will not withdraw My lovingkindness from him, as I withdrew it from the one who ruled before you. 14 I will appoint him over My House and My kingdom forever, and his throne will be established forever.’”

15 According to all these words and according to all this vision, Nathan spoke to David.

16 Then King David went in and sat before Adonai, and said, “Who am I, Adonai Elohim, and what is my family, that You have brought me thus far? 17 And this was not enough in Your eyes, O God! You have spoken about the future of Your servant’s household. You have regarded me as the most distinquished of men, Adonai Elohim.

18 “What more can David say to You for honoring Your servant? For You know Your servant. 19 Adonai, for the sake of Your servant and according to Your own heart, You have done all these great things, to reveal all Your greatness.

20 Adonai, there is none like You and there is no other god besides You, as we have heard with our own ears. 21 And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself and to make a Name for Yourself by great and awesome deeds, by driving out nations from before Your people, whom You redeemed from Egypt? 22 You made Your people Israel Your own people forever, and You, Adonai, became their God.

23 “Now, Adonai, may the word that You have spoken concerning Your servant and his house be confirmed forever. Do as You have spoken 24 so that it might be established and Your Name might be magnified forever, saying, ‘Adonai-Tzva’ot, the God of Israel, is Israel’s God.’ Then the house of David Your servant will be established before You.

25 “You, my God, have revealed to Your servant that You will build a house for him. So Your servant has found courage to pray before You. 26 Now, Adonai, You are God! You have promised this good thing to Your servant. 27 Now You are willing to bless the house of Your servant, so that it may continue forever before You, for it is You, Adonai who have blessed, and it is blessed forever!”

King David’s Rule Expands

18 In the course of time, David defeated the Philistines and subdued them. He took Gath and its villages from the hand of the Philistines. He also defeated Moab, and the Moabites became vassals to David and brought tribute.

Moreover, David defeated King Hadadezer of Zobah at Hamath, when he went to establish his dominion to the Euphrates River. David captured from him 1,000 chariots, 7,000 horsemen and 20,000 infantrymen. David hamstrung all the chariot horses but reserved 100 of them for chariots.

When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down 22,000 of the Arameans. David put garrisons in Aram of Damascus and the Arameans became subject to David and brought tribute. Adonai gave David victory wherever he went. David took the gold shields that were on Hadadezer’s servants and brought them to Jerusalem. From Tibhath and from Kun, Hadadezer’s cities, David took a very large quantity of bronze, which Solomon used to make the bronze sea, pillars and bronze vessels.

When King Tou of Hamath heard that David had defeated the whole army of King Hadadezer of Zobah, 10 he sent his son Hadoram to King David to greet and bless him because he fought against Hadarezer and defeated him—for Hadadezer had many wars with Tou. He also sent all kinds of articles of gold, silver and bronze.

11 King David dedicated these articles to Adonai, along with the silver and gold that he had taken from all the nations: from Edom and Moab, the Ammonites, the Philistines and Amalek.

12 Abishai son of Zeruiah struck down 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became vassals to David. So Adonai gave David victory wherever he went.

14 David reigned over all Israel and he administered justice and righteousness to all his people. 15 Joab son of Zeruiah was over the army, and Jehoshaphat son of Ahilud was secretary. 16 Zadok son of Ahitub and Abimelech son of Abiathar were kohanim, and Shavsha was scribe. 17 Benaiah son of Jehoiada was over the Cherethites and Pelethites, and David’s sons were chief officials in the service of the king.

Defeating the Ammonites

19 Now in the course of time Nachash king of the Ammonites died and his son became king in his place. David said: “l will show lovingkindness to Hanun son of Nahash, because his father dealt loyally with me.”

So David sent messengers to console him concerning his father. But when David’s emissaries came to Hanun in the land of the Ammonites to console him, the Ammonite officials said to Hanun, “Do you really think that David is honoring your father, by sending messengers to express sympathy? Have not his servants come to you to explore and spy out the country to overthrow it?” So Hanun took David’s emissaries and shaved them. He cut off their garments in the middle at the buttocks and sent them away.

When some people came and told David about the men, he sent messengers to meet them for the men were throughly humiliated. The king said: “Stay in Jericho until your beards grow and then return.”

When the children of Ammon realized they had made themselves a stench to David, Hanun and the Ammonites sent 1,000 talents of silver to hire chariots and charioteers from Aram-naharaim[jq], Aram-maacah and Zobah. So they hired 32,000 chariots along with the king of Maacah and his people, who came and camped before Medeba. The children of Ammon also assembled from their cities and moved out to the battle.

On hearing this, David sent Joab and the entire army of mighty men. The children of Ammon came out and took up battle formation at the city gate, while the kings who had come were by themselves in the field. 10 When Joab saw that there was a battle line against him both in front and rear, he selected some of Israel’s best men and deployed them against the Arameans. 11 He put the rest of the people under the command of his brother Abishai, and arrayed them against the Ammonites. 12 He said: “If the Arameans are too strong for me, then you will help me, but if the Ammonites are too strong for you, then I will help you. 13 Chazak! Take courage for the sake of our people and the cities of our God! Adonai will do what is good in His eyes.”

14 So Joab and the people who were with him advanced to battle against the Arameans, and they fled before him. 15 When the Ammonites saw that the Arameans had fled, they likewise fled before his brother Abishai and withdrew into the city. Then Joab went to Jerusalem.

16 After the Arameans saw that they had been routed by Israel, they sent messengers and had the Arameans brought from across the River[jr] with Shophah the commander of Hadadezer’s army leading them.

17 When David was informed he gathered all Israel and crossed the Jordan. He came against them and took up positions against them. David took up positions against the Arameans in battle and they fought with him. 18 But the Arameans fled before Israel. David killed 7,000 Aramean charioteers and 40,000 infantrymen. He also killed Shophah the commander of the army.

19 Now when Hadadezer’s vassals saw that they had been defeated by Israel, they made peace with David and served him. Thus the Arameans were no longer willing to help the Ammonites.

Clearing Out the Giants

20 At the turn of the year, the season when kings go out to war, Joab led out the army and devastated the land of the Ammonites. He went and besieged Rabbah, while David remained in Jerusalem. Joab smote Rabbah and left it in ruins. David took the crown from the head of their king—its weight was found to be a talent[js] of gold and it was set with precious stones—and it was placed on David’s head. He took a vast amount of spoils from the city. Furthermore, he removed the people who were in it and set them to work with saws, sharp iron tools and axes. Thus he did to all the Ammonite cities. Then David and all the people returned to Jerusalem.

Now it came about after this, that war broke out with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, one of the descendants of the Rephaim, and they were subdued. Again there was war with the Philistines, and Elhanan the son of Jair killed Lahmi, the brother of Goliath the Gittite, whose spear had a shaft like a weaver’s beam. Once again there was a battle at Gath, where there was a man of great stature who had 24 fingers and toes, six on each hand and six on each foot. He too also descended from the giants. When he taunted Israel, Jonathan son of Shimea, David’s brother, struck him down.

These were descendants of the giants in Gath; they fell by the hand of David and his servants.

Census and Plague

21 Then satan stood up against Israel and incited David to count Israel. So David told Joab and the leaders of the people, “Go, count Israel from Beersheba to Dan. Then bring me a report so I may know their number.”

But Joab said, “May Adonai multiply His people 100 times over! But my master the king, are they not all my master’s servants? Why does my master require this thing? Why should he be a cause of guilt to Israel?” Nevertheless the king’s word prevailed against Joab. So Joab departed and went throughout all Israel and finally came back to Jerusalem.

Joab gave the number of the census of the people to David: in all Israel there were 1,100,000 sword-wielding men; Judah had 470,000 sword-wielding men. But he did not include Levi and Benjamin in the numbering, for the king’s word was detestable to Joab. But God was displeased with this thing and He struck Israel.

Then David said to God, “I have sinned greatly by doing this. But now, I entreat you, take away the guilt of Your servant for I have behaved very foolishly.”

Then Adonai spoke to Gad, David’s seer, saying: 10 “Go and speak to David, saying, ‘Thus says Adonai, “I offer you three things; choose one of them and I will bring it upon you.”’”

11 So Gad went to David and said to him, “Thus says Adonai: ‘Select for yourself 12 either three years of famine, or three months being swept away from before your adversaries and the sword of your enemies overtaking you or three days of the sword of Adonai, pestilence in the land and the angel of Adonai ravaging throughout all the territories of Israel. Now, consider what I should reply to the one who sent me.’”

13 David said to Gad, “I am in a great anguish! Let me fall into the hand of Adonai for His compassion is very great. But do not let me fall into the hand of man.”

14 So Adonai sent a plague upon Israel, and 70,000 men of Israel fell. 15 And God sent an angel to Jerusalem to destroy it, but while he was doing so, Adonai saw and was grieved over the calamity. He said to the destroying angel, “Enough! Now withdraw your hand!”

The angel of Adonai was then standing by the threshing floor of Ornan the Jebusite. 16 David lifted up his eyes and saw the angel of Adonai standing between the earth and the heaven with a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces. 17 David said to God, “Was it not I who commanded to count the people? I alone am the one who sinned and behaved wickedly. But these sheep, what have they done? Please let Your hand, Adonai my God, be against me and against my father’s house, but do not let the plague be on Your people.”

18 So the angel of Adonai told Gad to instruct David that David should go up and build an altar to Adonai on the threshing floor of Ornan the Jebusite. 19 So David went up by the word of Gad, which he spoke in the Name of Adonai. 20 While Ornan was threshing wheat, he turned and saw the angel. His four sons who were with him hid themselves. 21 When David came to Ornan, Ornan looked up and saw David. He went out from the threshing floor and bowed to David with his face to the ground.

22 Then David said to Ornan: “Give me the site of this threshing floor that I may build an altar to Adonai. Sell it to me for full price, so the plague on the people may be stopped.”

23 Then Ornan said to David, “Take it! Let my lord the king do whatever seems good in his eyes. Look, I will give the oxen for burnt offerings, the threshing sledges for wood, and the wheat for the grain offering. I will give all this.”

24 King David said to Ornan, “No, I insist on buying it for the full price. For I will not take for Adonai what is yours, or sacrifice a burnt offering that cost me nothing.”

25 So David gave Ornan 600 shekels of gold by weight for the place. 26 David built there an altar to Adonai and offered burnt offerings and peace offerings. He called on Adonai and He answered him with fire from heaven upon the altar of burnt offering. 27 Then Adonai commanded the angel, and he put his sword back in its sheath.

28 At that time, when David saw that Adonai had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there. 29 For the Tabernacle of Adonai, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon. 30 But David could not go before it to seek God for he was afraid of the sword of the angel of Adonai.

22 Then David said, “This is the place where the House of Adonai Elohim will be, along with the altar for burnt sacrifices for Israel.”

Preparing for the Temple

David gave orders to assemble the foreigners in the land of Israel, and assigned them to be masons to quarry stones to build the House of God. David supplied an abundance of iron for nails for the doors of the gates and for the joints, so much bronze that it could not be weighed, and cedar logs without number, for the Zidonians and the Tyrians brought an abundance of cedar logs to David.

David said, “Solomon my son is young and inexperienced and the House that is to be built for Adonai must be exceedingly magnificent, famous and glorious throughout all the nations. Therefore I will make preparation for it.” So David made extensive preparations before his death.

Then He called for Solomon his son, and charged him to build a House for Adonai, the God of Israel. David said to Solomon, “My son, I had it in my heart to build a House for the name of Adonai my God. But the word of Adonai came to me, saying, ‘You have shed much blood and fought many battles. You will not build a House for My Name because you have shed much blood before Me on the earth. Behold, a son will be born to you who will be a man at rest. I will give him rest from all his enemies on every side. His name will be Solomon and I will confer shalom and quietness on Israel in his days. 10 He will build a House for My name; he will be My son and I will be His Father.[jt] I will establish his royal throne over Israel forever.’

11 “Now, my son, may Adonai be with you, and may you succeed in building the House of Adonai your God as He spoke concerning you. 12 Only may Adonai give you insight and understanding when He gives you charge over Israel so that you may observe the Torah of Adonai your God. 13 Then you will prosper, if you carefully observe the statutes and the ordinances that Adonai commanded Moses concerning Israel. Chazak! And be courageous! Do not be afraid or dismayed.

14 “Now behold, with great pain I have provided for the House of Adonai 100,000 talents of gold, a million talents of silver, and bronze and iron beyond weighing for there is so much of it. I have also prepared wood and stone, and you must add to them. 15 Moreover, you have an abundance of workmen: stonecutters, masons, carpenters and every kind of craftsmen skilled in every kind of material— 16 in gold, silver, bronze and iron—beyond number. Arise and work! May Adonai be with you.”

17 David also commanded all the leaders of Israel to help Solomon his son, 18 “Is not Adonai your God with you? Has He not given you rest on every side? For He has delivered the inhabitants of the land into my hand and the land is subdued before Adonai and before His people. 19 Now set your hearts and souls to seek after Adonai your God. Rise up and build the Sanctuary of Adonai Elohim so that you can bring the Ark of the Covenant of Adonai and the holy vessels of God into the House built for the Name of Adonai.”

Census of Levites

23 When David was old and full of days, he made his son Solomon king over Israel.

He also gathered together all the leaders of Israel along with the kohanim and the Levites. The Levites 30 years old or more were counted; their head count was 38,000 men. Of these, there were 24,000 to oversee the work of the House of Adonai, 6,000 officers and judges, 4,000 gatekeepers, and 4,000 for praising Adonai “with the instruments which I made for giving praise.”

David organized them into divisions:

The sons of Levi:

Gershon, Kohath and Merari.

Of the Gershonites:

Ladan and Shimei.

The sons of Ladan:

Jehiel the leader, Zetham and Joel—three.

The sons of Shimei:

Shelomith, Haziel and Haran—three.

These were the heads of the clans of Ladan.

10 The sons of Shimei:

Jahath, Zina, Jeush and Beriah.

These were the sons of Shimei—four.

11 Jahath was the first and Zizah the second, but Jeush and Beriah did not have many sons, so they were enrolled together as a single clan.

12 The sons of Kohath:

Amram, Izhar, Hebron and Uzziel—four.

13 The sons of Amram:

Aaron and Moses.

Aaron, along with his descendants, was set apart to be consecrated as most holy forever, to burn incense before Adonai, to minister to Him, and to bless in His name forever. 14 But as for Moses the man of God, his sons are named among the tribe of Levi.

15 The sons of Moses:

Gershom and Eliezer.

16 The sons of Gershom:

Shebuel, the leader.

17 The sons of Eliezer:

Rehabiah the chief. Eliezer had no other sons, but the sons of Rehabiah were very numerous.

18 The sons of Izhar:

Shelomith the leader.

19 The sons of Hebron:

Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth.

20 The sons of Uzziel:

Micah the first and Isshiah the second.

21 The sons of Merari:

Mahli and Mushi.

The sons of Mahli:

Eleazar and Kish. 22 Eleazar died having no sons but only daughters; the sons of Kish, their kinsmen, took them as wives.

23 The sons of Mushi:

Mahli, Eder, and Yeremot—three.

24 These were the sons of Levi by clans, with the heads of clans as they were enrolled and with a list of their names by heads who carried out the task of avodah in the House of Adonai from 20 years old and upward. 25 For David said: “Adonai, the God of Israel, has given His people rest and He dwells in Jerusalem forever. 26 Therefore, the Levites need not carry the Tabernacle and all the vessels for avodah.” 27 For according to David’s final instructions, the Levites 20 years old and upward were counted.

28 For their duty was to help the descendants of Aaron in the avodah of Adonai’s House concerning the courtyards and rooms, the purification of all holy things and the performance of the avodah of God’s House, 29 the rows of bread, the fine flour for the grain offering, the matzot, the cake baked on the griddle or mixed and every measure of capacity and length, 30 and to stand every morning to thank and praise Adonai. They also did this in the evening 31 and whenever burnt offerings were offered to Adonai on Shabbatot, New Moons and the moadim. They were to serve regularly before Adonai, according to the proper number in the manner prescribed for them. 32 They were to keep watch over the Tent of Meeting, the Holy Place and the sons of Aaron their kinsmen for avodah in the House of Adonai.

24 Now these were the divisions of the sons of Aaron.

The sons of Aaron were Nadab and Abihu, Eleazar and Ithamar. But Nadab and Abihu died before their father and had no children, so Eleazar and Ithamar served as kohanim. David, with Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar, divided them into their offices according to their avodah. More leading men were found among the sons of Eleazar than among the sons of Ithamar, so they divided them: the sons of Eleazar had 16 leaders of clans and the sons of Ithamar had eight leaders of clans. Thus, they were impartially divided by lot for there were officials of the Holy Place and officials of God, both from the sons of Eleazar and from the sons of Ithamar.

The scribe Shemaiah, son of Nethanel from the Levites, recorded them in the presence of the king, the princes, Zadok the priest, Ahimelech son of Abiathar, and the leaders of the clans of the kohanim and of the Levites: one clan taken for Eleazar and one for Ithamar.

Now the first lot came for Jehoiarib, the second for Jedaiah, the third for Harim, the fourth for Seorim, the fifth for Malchijah, the sixth for Mijamin, 10 the seventh for Hakkoz, the eighth for Abijah, 11 the ninth for Jeshua, the tenth for Shecaniah, 12 the eleventh for Eliashib, the twelfth for Jakim, 13 the thirteenth for Huppah, the fourteenth for Heshebeab, 14 the fifteenth for Bilgah, the sixteenth for Immer, 15 the seventeenth for Hezir, the eighteenth for Hapizzez, 16 the nineteenth for Petahiah the twentieth for Jehezkel, 17 the twentyfirst for Jachin, the twentysecond for Gamul, 18 the twentythird for Delaiah, the twentyfourth for Maaziah.

19 These were their duties for their avodah upon entering into the House of Adonai according to the ordinance given to them by the hand of Aaron their father, just as Adonai the God of Israel had commanded him.

20 As for the rest of the sons of Levi:

from the sons of Amram: Shubael;

from the sons of Shubael: Jehdeiah.

21 As for Rehabiah, from the sons of Rehabiah

Isshiah was the first.

22 From the Izharites: Shelomoth;

from the sons of Shelomoth: Jahath.

23 The sons of Hebron: Jeriah, Amariah the second, Jahaziel the third, Jekameam the fourth.

24 The sons of Uzziel: Micah;

from the sons of Micah: Shamir.

25 The brother of Micah, Ishiah;

from the sons of Ishiah: Zechariah.

26 The sons of Merari: Mahli and Mushi;

the sons of Jaaziah: Beno.

27 The sons of Merari:

from Jaaziah: Beno, Shoham, Zaccur and Ibri.

28 From Mahli:

Eleazar, who had no sons.

29 From Kish, the sons of Kish: Jerahmeel.

30 The sons of Mushi: Mahli, Eder and Jerimoth.

These were the sons of the Levites by their clans. 31 These also cast lots even as their kinsmen the sons of Aaron did in the presence of King David, Zadok, Ahimelech and the heads of the clans of the kohanim and the Levites—the families of the oldest just like those of his youngest brother.

Orders of Prophetic Levites

25 Moreover, David and the commanders of the army, set apart for avodah the sons of Asaph, Heman, and Jeduthun who prophesied with lyres, harps and cymbals. The list of those who performed this work according to their service was: from the sons of Asaph:

Zaccur, Joseph, Nethaniah, and Asarelah. The sons of Asaph were under the supervision of Asaph, who prophesied under the hand of the king.

As for Jeduthun, from Jeduthun’s sons:

Gedaliah, Zeri, Jeshaiah, Hashabiah and Mattithiah—six, under the charge of their father Jeduthun—who prophesied with the harp, giving thanks and praise to Adonai.

As for Heman, from Heman’s sons:

Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir and Mahazioth. All these were the sons of Heman the king’s seer according to the promise of God to lift up a horn. God gave Heman 14 sons and three daughters.

All these were under the direction of their father for singing in the House of Adonai with cymbals, harps and lyres for the avodah of the House of God under the hand of the king. Asaph, Jeduthun, and Heman along with with their kinsmen all trained and skillfull singers of Adonai, numbered 288. They cast lots for their divisions on the principal of small and great alike, teacher as well as student.

Now the first lot went to Asaph’s son Joseph—12

the second to Gedaliah, his brothers and sons—12;

10 the third to Zaccur, his sons and his brothers—12;

11 the fourth to Izri, his sons and his brothers—12;

12 the fifth to Nethaniah, his sons and his brothers—12;

13 the sixth to Bukkiah, his sons and his brothers—12;

14 the seventh to Jesarelah, his sons and his brothers—12;

15 the eighth to Jeshaiah, his sons and his brothers—12;

16 the ninth to Mattaniah, his sons and his brothers—12;

17 the tenth to Shimei, his sons and his brothers—12;

18 the 11th to Azarel, his sons and his brothers—12;

19 the 12th to Hashabiah, his sons and his brothers—12;

20 the 13th to Shubael, his sons and his brothers—12;

21 the 14th to Mattithiah, his sons and his brothers—12;

22 the 15th to Jeremoth, his sons and his brothers—12;

23 the 16th to Hananiah, his sons and his brothers—12;

24 the 17th to Joshbekashah, his sons and his brothers—12;

25 the 18th to Hanani, his sons and his brothers—12;

26 the 19th to Mallothi, his sons and his brothers—12;

27 the 20th to Eliathah, his sons and his brothers—12;

28 the 21st to Hothir, his sons and his brothers—12;

29 the 22nd to Giddalti, his sons and his brothers—12;

30 the 23rd to Mahazioth, his sons and his brothers—12;

31 the 24th to Romamti-ezer, his sons and his brothers—12.

Gatekeepers and Treasurers

26 The divisions of the gatekeepers:

of the Korahites: Meshelemiah son of Kore, of the sons of Asaph.

Meshelemiah had sons:

Zechariah the firstborn,

Jediael the second,

Zebadiah the third,

Jathniel the fourth,

Elam the fifth,

Jehohanan the sixth,

and Eliehoenai the seventh.

Obed-edom had sons:

Shemaiah the firstborn,

Jehozabad the second,

Joah the third,

Sacar the fourth,

Nethanel the fifth,

Ammiel the sixth,

Issachar the seventh,

and Peullethai the eighth,

(for God had blessed him).

To his son Shemaiah were born sons who were leaders of their clans, for they were men of great ability. The sons of Shemaiah: Othni, Rephael, Obed and Elzabad. His brothers Elihu and Semachiah were also valiant men. All these were descendants of Obed-edom. They and their sons and their kinsmen were capable men with the strength to do the work—62 of Obed-edom.

Meshelemiah had sons and brothers—18 able men.

10 Also Hosah, a descendant of Merari, had sons: Shimri the first (although he was not the firstborn, his father made him the first), 11 Hilkiah the second, Tebaliah the third, and Zechariah the fourth. All the sons and brothers of Hosah were 13.

12 These divisions of the gatekeepers by their chief men had duties corresponding to their kinsmen for avodah in the House of Adonai. 13 So they cast lots, small and great alike, by clans for each gate.

14 The lot for the east gate fell to Shelemiah. Then they cast lots for Zechariah his son, an insightful counselor, and his lot came out for the north gate. 15 To Obed-edom the south gate and to his sons the storehouse. 16 To Shuppim and Hosah the east gate by the Shallecheth gate on the ascending highway.

Guard corresponded to guard. 17 There were six Levites on the east, four a day on the north, four a day on the south, and at the storehouse by pairs. 18 At the colonnade on the west, there were four on the road and two at the colonnade itself. 19 These were the divisions of the gatekeepers of the sons of Korah and the sons of Merari.

20 And the Levites: Ahijah was over the treasuries of the House of God and the treasuries of the dedicated things. 21 The descendants of Ladan who were sons of Gershon through Ladan and were chiefs of the clans of Ladan the Gershonite were Jehieli, 22 the sons of Jehieli, Zetham and Joel his brother. They were over the treasuries of the House of Adonai.

23 Of the Amramites, the Izharites, the Hebronites, the Uzzielites:

24 Shebuel son of Gershom son of Moses was officer over the treasuries. 25 His relatives through Eliezer: Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son and Shelomith his son.

26 This Shelomith and his kinsmen were over all the treasuries of the dedicated things that King David and the chiefs of the clans and the commanders over thousands and hundreds, and other army commanders had dedicated. 27 They dedicated some of the plunder taken in battles to maintain the House of Adonai. 28 All that Samuel the seer, Saul son of Kish, Abner son of Ner and Joab son of Zeruiah had dedicated, and any other dedicated thing was in the care of Shelomith and his relatives.

29 Of the Izharites: Henaniah and his sons were assigned outside duties as officers and judges over Israel.

30 Of the Hebronites: Hashabiah and his brothers, 1,700 capable men, had oversight of Israel west of the Jordan for all the work of Adonai and for the king’s service. 31 As for the Hebronites: Jerijah was the chief of the Hebronites according to the genealogical records of their families. In the fortieth year of David’s reign a search was made and found in them were valiant men in Jazer of Gilead. 32 His relatives, 2,700 men of valor, were heads of clans whom King David had appointed over the Reubenites, the Gadites and the half-tribe of the Manasseh in every matter pertaining to God and the affairs of the king.

David’s Officers

27 The number of Bnei-Yisrael—heads of clans, officers of thousands and hundreds, and their officers who served the king in all matters of the divisions that came in and went out month by month throughout the year—each division had 24,000.

Over the first division, for the first month, was Jashobeam son of Zabdiel. His division had 24,000. He was a descendant of Perez, the head of all the officers of the army for the first month.

Over the division of the second month was Dodai the Ahohite. Mikloth was the chief officer and his division consisted of 24,000.

The third army commander, for the third month, was Benaiah son of Jehoiada the kohen. He was leader of his division, which consisted of 24,000. This was Benaiah, who was a mighty man of the 30 and had charge over the 30. Ammizabad his son was over his division.

The fourth commander, for the fourth month, was Asahel brother of Joab. Zebadiah, his son, succeeded him. His division consisted of 24,000.

The fifth commander, for the fifth month, was Shamhuth the Izrahite. His division consisted of 24,000.

The sixth commander, for the sixth month, was Ira the son of Ikkesh the Tekoite. His division consisted of 24,000.

10 The seventh commander, for the seventh month, was Heletz the Pelonite, from the children of Ephraim. His division consisted of 24,000.

11 The eighth commander, for the eighth month, was Sibbcai the Hushathite from the Zerahites. His division consisted of 24,000.

12 The ninth commander, for the ninth month, was Abiezer the Anathotite, of the Benjamites. His division consisted of 24,000.

13 The tenth commander, for the tenth month, was Maharai the Netophathite of the Zerahites. His division consisted of 24,000.

14 The eleventh commander, for the eleventh month, was Benaiah the Pirathonite a descendant of Ephraim. His division consisted of 24,000.

15 The twelfth commander, for the twelfth month, was Heldai the Netophathite of Othniel. His division consisted of 24,000.

16 Furthermore, over the tribes of Israel:

of the Reubenites: Eliezer son of Zichri was the chief officer;

of the Simeonites: Shephatiah son of Maacah;

17 of Levi: Hashabiah son of Kemuel;

of Aaron: Zadok;

18 of Judah: Elihu, one of David’s brothers;

of Issachar: Omri son of Michael;

19 of Zebulun: Ishmaiah son of Obadiah;

of Naphtali: Jerimoth son of Azriel;

20 of the children of Ephraim: Hoshea son of Azaziah;

of the half-tribe of Manasseh: Joel son of Pedaiah;

21 of the half-tribe of Manasseh in Gilead: Iddo son of Zechariah;

of Benjamin: Jaasiel son of Abner;

22 of Dan: Azarel son of Jeroham.

These were the officers of the tribes of Israel.

23 But David did not count those 20 years old and under, because Adonai had said He would multiply Israel as the stars of heaven. 24 Joab the son of Zeruiah began to count them, but did not finish. Wrath came upon Israel for this and the number was not entered into the account in the chronicles of King David.

25 Over the king’s storehouses: Azmaveth son of Adiel.

Over the storehouses in the fields, in the cities, in the villages and in the citadels: Jonathan son of Uzziah;

26 over the field laborers for tilling the ground: Ezri the son of Chelub;

27 over the vineyards: Shimei the Ramathite;

over the produce of the vineyards for the wine cellars: Zabdi the Shiphmite;

28 over the olive trees and the sycamore trees in the lowland: Baal-hanan the Gederite;

over the cellars of oil: Joash;

29 over the cattle grazing in Sharon: Shirtai the Sharonite;

over the cattle grazing in the valleys: Shaphat son of Adlai;

30 over the camels: Obil the Ishmaelite;

over the donkeys: Jehdeiah the Meronothite;

31 and over the flocks: Jaziz the Hagrite.

All these were stewards over the property of King David.

32 Also Jonathan, David’s uncle, was a counselor, learned man and scribe. Jehiel son of Hachmoni tutored the king’s sons. 33 Ahithophel was the king’s counselor. Hushai the Arkite was the king’s friend. 34 Ahithophel was succeeded by Jehoiada son of Benaiah and by Abiatar. Joab was the commander of the king’s army.

Men and Materials

28 Now David assembled all the leaders of Israel in Jerusalem—the tribal officers, the commanders of the divisions that served the king, the commanders of thousands and the commanders of hundreds, and the stewards over all the property and livestock of the king and of his sons, along with the high officials, the mighty warriors and all the men of valor.

Then King David rose to his feet and said, “Listen to me, my brothers and my people! As for me, it was in my heart to build a resting place for the Ark of the Covenant of Adonai and for the footstool of our God. So I made the preparations for the building. But God said to me, ‘You will not build a House for My name because you are a man of war and have shed blood.’ Yet Adonai, the God of Israel, has chosen me out of all my ancestral house to be king over Israel forever. For He chose Judah as ruler, and of the house of Judah, my father’s house, and of my father’s sons, He took pleasure in me to make me king over all Israel. Moreover, of all my sons—for Adonai has given me many sons—He has chosen Solomon my son to sit on the throne of the kingdom of Adonai over Israel.

“He said to me, ‘Solomon your son will build My House and My courts for I have chosen him to be a son to Me and I will be a father to him. I will establish his kingdom forever, if he resolutely observes My mitzvot and My ordinances as at this day.’ Now therefore, in the sight of all Israel, the congregation of Adonai and in the hearing of our God, observe and seek all the mitzvot of Adonai your God so that you may possess this good land and may bequeath it to your children after you forever.

“Now you, Solomon my son, know the God of your father and serve Him with a whole heart and with a willing mind; for Adonai searches all hearts and understands every intent of the thoughts. If you seek Him, He will be found by you. But if you forsake Him, He will reject you forever. 10 Consider now, for Adonai has chosen you to build a House for the Sanctuary. Chazak! And do it!”

11 Then David gave Solomon his son the pattern of the porch, its houses, its storerooms, its upper rooms, its inner rooms, and the place of atonement; 12 and the plan of all that he had by the Ruach for the courts of the House of Adonai and all the surrounding rooms, for the storehouses of the House of God and for the treasuries of the dedicated things; 13 also for the divisions of the kohanim and the Levites, for all the tasks of the avodah of the House of Adonai, and for all the vessels of avodah in the House of Adonai. 14 For gold, the weight of gold for all vessels of every kind of avodah, and silver, the weight of silver for all vessels for every type of avodah; 15 and the weight for the gold menorot and their gold lamps, including the weight of each menorah and its lamps, for the silver menorot, including the weight of each menorah and its lamps according to the use of each menorah; 16 also the weight of gold for the tables of the rows of bread, for every table and silver for the silver tables; 17 and the forks, the basins, and the pitchers of pure gold, and for the golden bowls with the weight for every bowl, and for the silver bowls with the weight for every bowl; 18 and for the altar of incense with the weight of refined gold; and gold for the form of the chariot—the cheruvim—that spread out their wings covering the Ark of the Covenant of Adonai.

19 “All this I put in writing is from the hand of Adonai upon me as He gave me insight regarding the plan of all the works.”

20 Also David said to his son Solomon: “Chazak! And be courageous, and do it! Do not be afraid or dismayed, for Adonai Elohim my God is with you. He will not fail you or forsake you until all the work for the avodah of the House of Adonai is finished. 21 Now behold, here are the divisions of the kohanim and the Levites for all the avodah of the House of God, and with you in all the work are willing men, skilled in all types of tasks. Also the officials and all the people are at your command.”

David Commissions His Son

29 Then King David said to the entire assembly: “My son Solomon, the one whom God has chosen, is young and inexperienced and the task is great, for the palace is not for man but for Adonai Elohim. Now I have made every effort to prepare for the House of my God gold for the golden objects, silver for silver, copper for copper, iron for iron, and wood for wood; onyx stones and inlay stones, stones of antimony and varigated colors—every kind of precious stones and marble in abundance. Moreover, in my devotion to the House of my God, I have given over my private treasure of gold and silver to the House of my God, in addition to all that I have already supplied for the holy House: 3,000 gold talents of gold from Ophir, and 7,000 talents of refined silver to overlay the walls of the houses— gold for golden objects and silver for silver for all the work—into the hands of craftsmen. Who then will offer willingly, consecrating himself this day to Adonai?”

Then the leaders of the clans, the officials of the tribes of Israel, the commanders of thousands and hundreds and the supervisors over the king’s work contributed willingly. They gave for the service of the House of God: 5,000 talents and 10,000 darics of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron. Whoever possessed stones gave them to the treasury of the House of Adonai in the care of Jehiel the Gershonite. Then the people rejoiced over their freewill offerings because with a whole heart they offered willingly to Adonai. King David also rejoiced with great joy.

10 David blessed Adonai before the whole congregation saying,

“Blessed are You, Adonai,
God of Israel our father,
from eternity to eternity!
11 Yours, Adonai, is the greatness, the power
and the splendor, and the victory and the majesty,
indeed everything in heaven and earth.
Yours is the kingdom, Adonai
and You are exalted above all.
12 Both riches and honor come from You.
You rule over everything.
In Your hand is power and might,
in Your hand, to magnify and give strength to all.
13 Now, our God, we give you thanks
and praise Your glorious Name.

14 “But who am I and who are my people that we should be able to offer so willingly as this? For everything comes from You, and from Your hand we have given to You. 15 For we are sojourners before You, mere transients like our fathers. Our days on the earth are like a shadow, without security. 16 Adonai Eloheinu, all this abundance that we have laid aside to build You a House for Your holy Name is from Your hand; it all belongs to You. 17 I know, my God, that You search the heart and take pleasure in uprightness. With integrity of heart I have willingly offered all these things. And now I have seen with joy Your people who are present here willingly contribute to You. 18 Adonai, God of Abraham, Isaac and Israel our fathers, preserve forever such motives and thoughts in the heart of Your people and make their heart constant toward You. 19 As for my son Solomon, give him a whole heart to keep Your mitzvot, Your decrees and Your statutes, and to fulfill them all and to build the Temple for which I have made provision.”

20 Then David said to the whole congregation, “Now bless Adonai your God.”

So the whole congregation blessed Adonai, the God of their fathers. They bowed down and fell prostrate before Adonai and the king.

Solomon Acclaimed King

21 The next day, they sacrificed sacrifices to Adonai and offered burnt offerings to Adonai; 1,000 bulls, 1,000 rams and 1,000 lambs, along with their drink offerings and sacrifices in abundance for all Israel. 22 So they ate and drank before Adonai on that day with great joy.

Then they designated Solomon the son of David as king a second time, anointing him before Adonai as ruler and Zadok as kohen. 23 So Solomon sat on the throne of Adonai as king instead of his father David. He prospered and all Israel obeyed him. 24 All the officials and mighty men, as well as all the sons of King David, pledged their hand in support of King Solomon. 25 Adonai highly exalted Solomon in the sight of all Israel and bestowed on him such royal majesty as had never been on any king before him in Israel.

26 Now David son of Jesse reigned over all Israel. 27 The length of his reign over Israel was 40 years. He reigned in Hebron seven years and he reigned in Jerusalem 33 years. 28 He died at a good old age, full of days, riches and honor, and his son Solomon became king in his place.

29 Now the acts of King David, the first and the last, behold, are written in the chronicles of Samuel the seer, in the chronicles of Nathan the prophet and in the chronicles of Gad the seer 30 together with all his reign, his power and the events that involved him, Israel and all the kingdoms of the lands.

Solomon Asks for Wisdom at Gibeon

Now Solomon the son of David firmly established himself over his kingdom. For Adonai his God was with him and made him exceedingly great.

Solomon spoke to all Israel—t0 the commanders of thousands and of hundreds, to the judges and to every leader in all Israel, the leading patriarchs— and Solomon and the whole assembly with him went to the high place that was at Gibeon, for the Tent of Meeting of God was there, which Moses the servant of Adonai had made in the wilderness. Now David had brought up the Ark of God from Kiriath-jearim to the place that David had prepared for it because he had pitched a tent for it in Jerusalem. But the bronze altar that Bezalel son of Uri son of Hur had made was there in front of the Tabernacle of Adonai, and Solomon and the assembly inquired of Him there. So Solomon went up before Adonai to the bronze altar that was at the Tent of Meeting and offered 1,000 burnt offerings on it.

That night God appeared to Solomon and said to him, “Ask! What should I give you?”

Solomon answered God, “You have shown great lovingkindness to my father David and now You have made me king in his place. Now, Adonai Elohim, let Your word to my father David be fulfilled for You have made me king over a people as numerous as the dust of the earth. 10 Now give me wisdom and knowledge that I may go out and come in before this people. For who can govern this great people of Yours?”

11 Then God said to Solomon, “Since this was in your heart and you have not asked for riches, possessions or honor, nor for the life of those who hate you and have not even asked for long life but have asked for wisdom and knowledge for yourself—so you can govern My people over whom I have made you king— 12 wisdom and knowledge will be given to you. Moreover, I will give you riches, possessions and honor, such as none of the kings who were before you ever had and none after you will have.”

13 Then Solomon went to Jerusalem from the high place that was at Gibeon, from in front of the Tent of Meeting. So he reigned over Israel.

Horses and Chariots from Egypt

14 Solomon accumulated chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, which he stationed in the chariot cities and with the king in Jerusalem. 15 The king made silver and gold as plentiful in Jerusalem as stones, and cedars as plentiful as sycamores in the foothills. 16 Solomon’s horses were imported from Egypt and from Keve—the king’s merchants purchased them from Keve at a price. 17 They imported a chariot from Egypt for 600 talents of silver and a horse for 150. So by the same means they were exported to all the kings of the Hittites and the kings of Aram.

Solomon Prepares to Build

18 Then Solomon vowed to build a House for the Name of Adonai, as well as a royal palace for himself.

Solomon recruited 70,000 men as carriers, 80,000 as stonecutters in the mountains and 3,600 supervisors over them.

Then Solomon sent word to Huram the king of Tyre saying, “Deal with me as you did with my father David when you sent him cedars to build a house to dwell in. Behold, I am about to build a House for the Name of Adonai my God and to dedicate it to Him for burning fragrant incense before Him, for regular arrangement of the Bread of the Presence and for burnt offerings every morning and evening as well as on Shabbatot, New Moons and moadim of Adonai Eloheinu. Upon Israel this is forever.

“The House that I am about to build will be great, because our God is greater than all the gods. But who is able to build Him a House, since the heavens, even the highest heavens, cannot contain Him? Who then am I that I should build Him a House—except to burn incense before Him?

“So now, send me a man skilled to work in gold and silver, bronze and iron, and in purple, crimson and blue yarn, and experienced in engraving, to work in Judah and Jerusalem with the skilled men who are with me, whom my father David provided. Send me also cedar, evergreen and algum logs from Lebanon, for I know that your servants are skilled in cutting timber in Lebanon. Indeed my servants will work with yours to prepare an abundance of timber for me, because the House that I am about to build will be large and magnificent. Now, behold, I will give to your servants, the woodsmen who cut the timber, 20,000 measures[ju] of ground wheat, 20,000 measures of barley, 20,000 vats of wine and 20,000 vats[jv] of oil.”

10 Then King Huram of Tyre, replied in a letter that he sent to Solomon, “Because Adonai loves His people, He has made you king over them.” 11 Then Huram continued, “Blessed be Adonai, the God of Israel, who made heaven and earth. He gave King David a wise son, endowed with insight and understanding, who will build a House for Adonai and a royal house for himself. 12 So now I am sending Huram-abi—a skilled man endowed with understanding 13 who is the son of a woman from the daughters of Dan and whose father was a man from Tyre—a man skilled to work in gold and silver, bronze and iron, stone and wood, in purple and blue, fine linen and crimson, and to engrave all kinds of engraving, and who can execute any design given to him. He will work with your skilled men and with the skilled men of my lord David your father. 14 Now let my lord send to his servants the wheat and barley, the oil and wine he has promised 15 and we will cut as many logs from Lebanon as much as you need, and float them in rafts by sea to Jaffa. You can then take them up to Jerusalem.”

16 Solomon counted all the foreign men in the land of Israel, like the census that his father David had taken, and 153,600 were found. 17 He appointed 70,000 of them to carry loads, 80,000 to quarry stones in the mountains, and 3,600 overseers to supervise the people working.

Solomon Builds the Temple in Jerusalem

Then Solomon began to build the House of Adonai in Jerusalem on Mount Moriah—where Adonai appeared to his father David—at the place that David prepared on the threshing floor of Ornan the Jebusite. He began to build on the second day of the second month in the fourth year of his reign. Now the foundation Solomon laid for the building of the House of God was 60 cubits long and 20 cubits wide, according to the old standard. The porch in front of the House along its width was 20 cubits and its height was 120 cubits, and the inside was overlaid with pure gold. He paneled the main hall with cypress wood, which he overlaid with fine gold and embossed on it palm trees and chains. He adorned the House with precious stones and the gold he used was gold from Parvaim. Furthermore He overlaid the beams, thresholds, walls and doors of the House with gold and carved cheruvim on the walls.

He made the Holy of Holies, its length corresponding to the width of the House—20 cubits long and 20 cubits wide. He overlaid it with 600 talents of fine gold. The weight of the nails was fifty shekels of gold. He also overlaid the upper rooms with gold. 10 Next he made two sculptured cheruvim in the Holy of Holies and overlaid them with gold. 11 The wingspan of the cheruvim was 20 cubits. One wing of the first cheruv was five cubits long and touched the wall of the House, while the other wing, also five cubits long, touched the wing of the other cheruv. 12 Similarly, one wing of the second cheruv was five cubits long and touched the wall of the House, while the other wing, also five cubits long, touched the wing of the other cheruv. 13 Thus the wingspan of these cheruvim was 20 cubits. They stood on their feet facing the main hall. 14 Furthermore, he made the veil of blue, purple, crimson yarn and fine linen with cheruvim worked into it.

15 In the front of the House he made two pillars 35 cubits high, each with a capital on the top measuring five cubits. 16 He made interwoven chains for the inner Sanctuary and put them on top of the pillars. He also made 100 pomegranates and attached them to the chains. 17 He erected the pillars in front of the Temple, one to the south and the other to the north. The one to the south he named Jachin and the one to the north Boaz.

The Temple Furnishings

Moreover, he made a bronze altar 20 cubits long, 20 cubits wide and ten cubits high. He also made the Sea of cast metal ten cubits across from brim to brim, perfectly round. It was five cubits high and its circumference was 30 cubits.

Beneath it, figures like bulls were set all around it, ten cubits encircling the Sea. The bulls were in two rows, cast in one piece with it. The Sea stood on 12 bulls, three facing north, three facing west, three facing south, and three facing east. The Sea rested upon them and their hindquarters were all turned inward. It was a handbreadth thick, and the brim was like the brim of a cup, like a lily blossom. It held 3,000 vats. He also made ten basins for washing and placed five on the right side and five on the left. In them the items used for the burnt offering were rinsed, but the kohanim washed in “the Sea”.

Next he made the ten menorot[jw] of gold in the manner prescribed for them and set them in the Temple, five on the right hand and five on the left. He also made ten tables and placed them in the Temple, five on the right side and five on the left. He also made 100 gold bowls.

Then he made the courtyard of the kohanim and the great courtyard and doors for the courtyard. He overlaid the doors with bronze. 10 He set the Sea on the south side at the southeast corner.

11 Huram also made the pots, the shovels and the bowls. So Huram-abi finished the work that he had undertaken for King Solomon in the House of God: 12 the two pillars, the bowls and the two capitals on the top of the pillars, and the two lattice-works to cover the two bowls of the capitals that were on the top of the pillars, 13 and the 400 pomegranates for the two lattice-works (two rows of pomegranates for each lattice-work to cover the two bowls of the capitals that were upon the top of the pillars). 14 He also made the stands, the basins upon the stands, 15 and the one Sea with the 12 bulls under it, 16 as well as the pots, the shovels and the meat hooks. All the utensils Huram-abi made for King Solomon for the House of Adonai were of polished bronze. 17 The king had them cast with clay earth from the Jordan Valley between Succoth and Zeredah. 18 Solomon made all these utensils in such great quantities that the weight of the bronze could not be determined.

19 Solomon also made all the furnishings that were in the House of God, including the golden altar, the tables on which was the Bread of Presence, 20 the menorot with their lamps of pure gold to burn in front of the inner sanctuary as prescribed 21 with the flowers and the lamps and the tongs of gold, the purest gold, 22 and the snuffers, the bowls, the spoons and the fire-pans of pure gold, and the doors of the House—the inner doors for the Holy of Holies and the doors of the House, that is, the Temple—were of gold.

When all the work that Solomon undertook for the House of Adonai was finished, Solomon brought in the things David his father consecrated—the silver, gold and all the furnishings—and put them in the treasuries of the House of God.

Consecration of the Temple

Then Solomon gathered to Jerusalem the elders of Israel, all the heads of the tribes and the patriarchal leaders of Bnei-Yisrael, in order to bring up the Ark of the Covenant of Adonai from the city of David, which is Zion. All the men of Israel gathered together to the king at the feast that is in the seventh month.

So all the elders of Israel came and the Levites took up the Ark and brought up the Ark and the Tent of Meeting along with all the sacred furnishings that were in the Tent. The Levitical kohanim brought them up. Meanwhile, King Solomon and the entire congregation of Israel who gathered with him before the Ark, were sacrificing so many sheep and bulls that they could not be counted or numbered.

The kohanim brought in the Ark of the Covenant of Adonai to its place, into the inner Sanctuary of the House, into the Holy of Holies under the wings of the cheruvim. The cheruvim spread their wings over the place of the Ark so that the cheruvim covered the Ark and its poles from above. Now the poles were so long that the ends of the poles extending from the Ark could be seen in front of the inner Sanctuary, though they could not be seen from outside; and they are there to this day. 10 There was nothing in the Ark except the two tablets that Moses had placed there at Horeb, where Adonai made a covenant with Bnei-Yisrael when they came out of Egypt.

God’s Glory Fills the Temple

11 And it came to pass, when the kohanim came out of the Holy Place—for all the kohanim that were present had consecrated themselves, without regard to divisions— 12 all the Levite singers—Asaph, Heman, Jeduthun, their sons and their relatives—dressed in fine linen with cymbals, harps and lyres, were standing at the east end of the altar and with them were 120 kohanim blowing trumpets. 13 Then it came to pass that when the trumpeters and singers joined as one to extol and praise Adonai, and when the sound of the trumpets, cymbals and musical instruments and the praise of Adonai—“For He is good, for His mercy endures forever”—grew louder, the Temple, the House of Adonai, was filled with a cloud. 14 The kohanim could not stand to minister because of the cloud, for the glory of Adonai filled the House of God.

Adonai Has Chosen Jerusalem

Then Solomon declared, “Adonai has said that He would dwell in the thick cloud; I have built You a magnificent House and a place for You to dwell forever.”

Then, while all the congregation of Israel was standing the king turned his face and blessed the whole congregation of Israel. He said: “Blessed be Adonai, the God of Israel, who with His hands has fulfilled what He spoke with His mouth to my father David, saying: ‘Since the day that I brought My people out of the land of Egypt, I did not choose a city out of all the tribes of Israel in which to build a House that My Name might be there. Nor did I choose any man to be a leader over My people Israel. But I have chosen Jerusalem that My Name would abide there and I have chosen David to be over My people Israel.’

“Now it was in the heart of my father David to build a House for the Name of Adonai, the God of Israel. But Adonai said to David my father: ‘As for you wanting in your heart to build a House for My Name, you did well that this was in your heart. Nevertheless, you will not build the House. Rather your son who will be born to you, he will build the House for My Name.’

10 “Now Adonai has confirmed His promise that He spoke. I have succeeded my father David and sit on the throne of Israel, just as Adonai promised, and I have built the House for the Name of Adonai, the God of Israel. 11 There have I set the Ark in which is the Covenant of Adonai that He made with Bnei-Yisrael.”

Solomon’s Prayer

12 Then he stood before the altar of Adonai in front of the entire congregation of Israel and spread forth his hands. 13 For Solomon had made a bronze platform, five cubits long, five cubits wide and three cubits high and placed it in the midst of the court. He stood on it and knelt down upon his knees before all the congregation of Israel and spread out his hands toward heaven 14 and he said,

Adonai, God of Israel, there is no God like You in the heavens or in the earth, keeping covenant and showing mercy to Your servants who walk before You with all their heart. 15 You have kept the promise You made to Your servant David, my father. Surely you spoke with Your mouth and have fulfilled it with Your hand—as it is today.

16 “Now therefore, Adonai, God of Israel, keep for Your servant David, my father, that which You have promised him saying:

‘For you will never be cut off, you will not fail to have a man sit before Me on the throne—if only your sons pay attention to their way, to walk in My Torah as you have walked before Me.’[jx]

17 “Now therefore, Adonai God of Israel, let Your word, which You spoke to Your servant David, be confirmed.

18 “But will God indeed dwell with mankind on the earth? Behold—heaven even the highest heaven—cannot contain You. How much less this House that I have built! 19 Yet attend to the prayer of Your servant and to his supplication, Adonai my God, to hear the cry and the prayer which Your servant is praying before You 20 that Your eyes may be open toward this House day and night, toward the place where You have said You would put Your Name there, to listen to the prayer which Your servant will pray toward this place. 21 Hear the supplications of Your servant and Your people Israel when they pray toward this place. Hear from Your dwelling place, from heaven, and when You hear, forgive.

22 “If a man sins against his neighbor and is required to swear an oath, and he comes and takes an oath before Your altar in this House, 23 then hear from heaven and act. Judge Your servants, repaying the wicked by bringing down on his own head what he has done and vindicating the righteous by rewarding him according to his righteousness.[jy]

24 “If Your people Israel are defeated before an enemy because they have sinned against You, yet when they return and confess Your Name, praying and making supplication before You in this House, 25 then hear from heaven, forgive the sin of Your people Israel and bring them back to the land which You gave to them and to their fathers.

26 “When the heavens are shut up and there is no rain because they have sinned against You, if they pray toward this place and confess Your Name, turning from their sin because You afflicted them, 27 then may You hear from heaven and forgive the sin of Your servants, Your people Israel. Indeed may You teach them the good way in which they should walk. Send rain upon Your land that You have given to Your people for an inheritance.

28 “When there is famine in the land, when there is pestilence, blight, mildew, locust or grasshopper, when their enemies besiege them in the land by their gates, whatever plague or sickness may come, 29 and any prayer or plea is offered by any individual or by all Your people Israel—each acknowledging his own afflictions and pain, even spreading his hands toward this House— 30 then may You hear from heaven, Your dwelling place and forgive. May You give to every man according to all his ways, as You know his heart—for You alone know the hearts of the children of men— 31 so that they will fear You and walk in Your ways all the days that they live in the land that You gave to our fathers.

32 “Moreover, concerning the foreigner who is not of Your people Israel but comes from a distant land for the sake of Your great Name and Your mighty hand and Your outstretched arm, when they come and pray toward this House, 33 then may You hear from heaven, Your dwelling place and do whatever the foreigner asks of You. Then all the peoples of the earth will acknowledge Your Name and revere You, as Your people Israel do, and they will know that this House which I have built is called by Your Name.

34 “When Your people go out to battle against their enemies, wherever You send them, and they pray to You toward this city that You have chosen and the House that I have built for Your Name, 35 then hear from heaven their prayer and their petition, and uphold their cause.

36 When they sin against You—for there is no man that does not sin[jz]—and You become angry with them and hand them over to the enemy who takes them captive to a land far off or near, 37 when they have a change of heart in the land where they are held captive, and they repent and seek You in the land of their captivity saying,

‘We have sinned,

we have committed inquity,

we have acted wickedly,’

38 “and they return to You with all their heart and soul in the land of their captivity where they were taken captive, and they pray toward their land which You gave to their fathers and the city which You have chosen and toward the House which I have built for Your Name, 39 then may You hear from heaven, Your dwelling place, their prayer and their petitions and uphold their cause, and forgive Your people who have sinned against You.

40 “Now my God, I pray, let Your eyes be open, and let Your ears be attentive to the prayer made in this place.

41 Now arise, Adonai Elohim,
to Your resting place,
You and the Ark of Your might.
May Your kohanim, Adonai Elohim, be clothed with salvation,
    and may Your godly ones rejoice in goodness.
42 Adonai Elohim, do not reject Your anointed one.
Remember the loyalty of Your servant David.”

Sukkot and Shemini Atzeret

Now when Solomon finished praying the fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of Adonai filled the House. The kohanim could not even enter into the House of Adonai because the glory of Adonai filled the House of Adonai. When all Bnei-Yisrael saw the fire come down and the glory of Adonai above the House, they bowed down on the pavement with their faces to the ground, prostrating themselves and praising Adonai,

“For He is good
    and His mercy endures forever.”

Then the king and all the people offered sacrifices before Adonai. King Solomon offered a sacrifice of 22,000 cattle and 120,000 sheep. So the king and all the people dedicated the House of God. The kohanim stood at their posts, as did the Levites with the musical instruments of Adonai that King David had made for praising Adonai—“for His mercy endures forever”—whenever David offered praise by their hand. Opposite them were the kohanim who sounded trumpets while all Israel was standing.

Moreover, Solomon consecrated the middle of the courtyard that was before the House of Adonai, because there he offered the burnt offerings and the fat of the peace offerings, since the bronze altar which Solomon had made was not able to contain the burnt offering, the grain offering and the fat. At that time, Solomon observed the feast for seven days and all Israel with him—a very great assembly from Lebo-hamath to the Brook of Egypt.

On the eighth day they held a solemn assembly, for they had celebrated the dedication of the altar for seven days and the feast for seven days. 10 On the 23 rd day of the seventh month he sent the people away to their tents, joyful and glad of heart for the goodness that Adonai had done for David, Solomon and Israel His people.

Adonai’s Promise to Solomon

11 Thus Solomon finished the House of Adonai and the king’s palace. Indeed, all that Solomon had on his heart to accomplish in the House of Adonai and in his own palace, he successfully completed.

12 Then Adonai appeared to Solomon at night and said to him: “I have heard your prayer and have chosen this place for Myself for a House of sacrifice. 13 If I shut up heaven that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, 14 when My people, over whom My Name is called, humble themselves and pray and seek My face and turn from their evil ways, then I will hear from heaven and will forgive their sin and will heal their land. 15 Now My eyes will be open and My ears attentive to the prayer offered in this place. 16 For now I have chosen and consecrated this House so that My Name may be there forever. My eyes and My heart shall be there perpetually.

17 “As for you, if you walk before Me as your father David walked, doing all that I have commanded you, keeping My statutes and My ordinances, 18 then I will establish your royal throne as I covenanted with your father David saying, ‘You shall not lack a man to be ruler in Israel.’ 19 But if you turn away and forsake My decrees and My mitzvot that I have set before you, and go and serve other gods and worship them, 20 then I will uproot them from My land which I gave them, and this House which I have consecrated for My Name I will cast out of My sight. I will make it a proverb and a byword among all peoples. 21 As for this House, which is so exalted, every one passing by it shall be appalled and say, ‘Why has Adonai done this to this land and to this House?’ 22 And they will answer, ‘Because they have forsaken Adonai, the God of their fathers who brought them out of the land of Egypt, and clung to other gods, worshipping and serving them. Therefore He has brought all this misery upon them’”

Solomon’s Exploits Throughout the Land

It came to pass at the end of 20 years, during which Solomon built the House of Adonai and his own palace, that he built the cities which Huram had given to him and settled Bnei-Yisrael there. Then Solomon marched against Hamath-zobah and overpowered it. He built up Tadmor in the wilderness and all the store cities that he built in Hamath. He also built upper Beth-horon and lower Bet-horon as fortified cities with walls, gates and bars, as well as Baalath and all his store cities, and cities for his chariots and cities for his horsemen—every thing that Solomon desired to build in Jerusalem and in Lebanon and in all the land that he ruled.

All the people that were left of the Hittites, Amorites, Perizzites, Hivites and Jebusites, who were not of Israel, that is, those of their descendants that were left after them in the land, whom Bnei-Yisrael did not destroy—these Solomon conscripted for forced labor, as it is to this day. But Solomon did not make slaves of Bnei-Yisrael for his work. Rather, they were his soldiers, his chief officers and commanders of his chariots and horsemen. 10 These were the chief officers of King Solomon, 250 who ruled over the people.

11 Solomon brought Pharaoh’s daughter up from the city of David to the house that he had built for her, for he said, “My wife shall not dwell in the palace of King David of Israel, because the places where the Ark of Adonai has entered are holy.”

12 At that time, Solomon offered burnt offerings to Adonai on the altar of Adonai which he had built before the porch, 13 according to the daily requirement for offerings commanded by Moses for Shabbatot, for New Moons and for the moadim three times a year—at the Feast of Matzot, at the Feast of Shavuot and at the Feast of Sukkot. 14 Following the ordinance of his father David, he appointed the divisions of the kohanim for their avodah and the Levites for their duties—to praise and minister alongside the kohanim according to the daily assignment—and the gatekeepers by their divisions at every gate, because this is what David the man of God had commanded. 15 They did not depart from the king’s commandment to the kohanim and Levites in any matter, including the treasuries.

16 Thus all Solomon’s work was carried out from the day of the foundation of the House of Adonai until it was finished. So the House of Adonai was completed.

17 Then Solomon went to Ezion-geber and to Elat on the coast of the land of Edom. 18 And Huram sent him ships commanded by his servants and servants that knew the sea. They went with Solomon’s servants to Ophir and obtained from there 450 talents of gold and brought them to King Solomon.

The Queen of Sheba Visits Jerusalem

When the queen of Sheba heard of Solomon’s fame, she came to Jerusalem to test Solomon with hard questions.[ka] Accompanied by a large caravan train, including camels carrying an abundance of spices and gold, and precious stones, she came to Solomon and spoke with him about all that was in her heart. Solomon answered all her questions; nothing was hidden from Solomon which he did not explain to her.

When the queen of Sheba had seen the wisdom of Solomon, the palace he had built, as well as the food on his table, the seating of his courtiers, the service and attire of his attendants, his cupbearers and their attire, and his procession with which he went up to the House of Adonai, it took her breath away.

She said to the king: “The report that I heard in my own land about your achievements and your wisdom is true. But I did not believe their reports until I came and saw with my own eyes. And behold, not even half of the greatness of your wisdom was described to me—you surpass the report that I heard! How blessed are your men, how blessed are your courtiers who continually stand in your presence and hear your wisdom. Blessed be Adonai your God who delighted in you, setting you on His throne as king before Adonai your God. Because your God loved Israel, establishing them forever, He made you king over them to execute justice and righteousness.”

Then she gave the king 120 gold talents, large quantities of spices and precious stones. There had never been such quantities of spices as the queen of Sheba gave to King Solomon. 10 The servants of Huram and the servants of Solomon who brought gold from Ophir also brought algumwood and precious stones. 11 From the sandalwood the king made ramps for the House of Adonai and for the royal palace, and lyres and harps for the singers—nothing like them had ever been seen before in the land of Judah. 12 King Solomon gave the queen of Sheba all she desired and asked for—more than what she had brought to the king. Then she with her courtiers, returned, going back to her own land.

Solomon Exceeds All the Earth’s Kings

13 Now the weight of gold that Solomon received in one year was 666 gold talents, 14 besides what the traders and merchants brought and the gold and silver that all the kings of Arabia and the governors of the region brought to Solomon. 15 King Solomon made 200 shields of beaten gold, 600 shekels of beaten gold for each shield, 16 and also 300 shields of beaten gold, 300 shekels of gold for each shield. The king put them in the palace of the Lebanon Forest. 17 Furthermore, the king made a large ivory throne and overlaid it with pure gold. 18 The throne had six steps and a golden footstool attached to it, and arms on each side of the seat. Two lions stood beside the arms 19 and 12 lions stood on the six steps, one at each end of each step. None like it was ever made for any kingdom. 20 All King Solomon’s drinking vessels were of gold and all the vessels of the palace of the Lebanon Forest were of pure gold—silver was not considered valuable in the days of Solomon. 21 Because the king’s ships sailed to Tarshish with Huram’s servants once every three years, the ships of Tarshish came bringing gold, silver, ivory, apes and peacocks.

22 So King Solomon exceeded all the kings of the earth in riches and wisdom. 23 And all the kings of the earth sought an audience with Solomon to listen to the wisdom that God had put in his heart. 24 Everyone brought his tribute—vessels of silver, vessels of gold, garments, armor, spices, horses and mules—in the due amount each year.

25 Solomon had 4,000 stalls for horses and chariots, and 12,000 horsemen that he stationed in the chariot cities and with the king at Jerusalem. 26 And he ruled over all the kings from the Euphrates River to the land of the Philistines, and as far as the border of Egypt. 27 The king made silver as plentiful in Jerusalem as stones, and cedars as plentiful as the sycamore trees that are in the foothills. 28 Horses were brought for Solomon from Egypt and from all countries.

Solomon Buried in David’s City

29 Now the rest of the acts of Solomon, the beginning and the end, are they not written in the chronicles of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Jedo the seer concerning Jeroboam the son of Nebat? 30 Solomon reigned in Jerusalem over all Israel 40 years. 31 Then Solomon slept with his fathers and was buried in the city of his father David, and Rehoboam his son became king in his

place.

The Revolt Against Rehoboam at Shechem

10 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. Now it came to pass that when Jeroboam the son of Nebat heard this—for he was in Egypt where he had fled from King Solomon—Jeroboam returned from Egypt. So they sent and summoned him; and Jeroboam and all Israel came to Rehoboam and spoke to Rehoboam saying, “Your father made our yoke grievous but now lighten the harsh labor of your father and his heavy yoke that he put on us—then we will serve you.”

He answered them, “Come back to me in three days.” So the people departed.

Then King Rehoboam consulted with the elders who had served his father Solomon while he was alive, saying, “How do you advise me to answer this people?”

They answered him saying, “If you will be kind to this people and please them and speak good words to them, then they will be your servants forever.”

But he disregarded the counsel that the elders had given him and consulted with the young men who grew up with him and served him. He said to them, “How do you advise me to answer this people who have spoken to me saying, ‘Lighten the yoke that your father put on us?’”

10 The young men that grew up with him answered him saying: “Speak thus to the people who spoke to you saying, ‘Your father made our yoke heavy, now you make it lighter for us’. Thus shall you say to them, ‘My little finger is thicker than my father’s loins. 11 Now, whereas my father laid a heavy yoke on you, I will add to your yoke; my father disciplined you with whips, but I will do so with scorpions.’”

12 Then Jeroboam and all the people returned to Rehoboam on the third day as the king had said to them saying, “Come back to me on the third day.” 13 The king answered them harshly. King Rehoboam ignored the counsel of the elders 14 and spoke to them according to the counsel of the young men saying, “I will make your yoke heavy—I will make it even heavier. My father punished you with whips, but I will punish you with scorpions.”

15 So the king did not listen to the people, for this turn of events was from God so that Adonai might establish His word that He had spoken through Ahijah the Shilonite to Jeroboam the son of Nebat.

16 When all Israel saw that the king did not listen to them, the people answered the king saying,

“What portion do we have in David?
    We have no inheritance in the son of Jesse!
To your tents, O Israel!
    Now look after your own house, David!”

So all Israel departed to their tents. 17 But Rehoboam continued to reign over Bnei-Yisrael who lived in the cities of Judah. 18 Then King Rehoboam sent Hadoram, who was over the forced labor, but men of Israel pelted him to death with stones. King Rehoboam, however, managed to mount his chariot and to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

11 Now when Rehoboam arrived at Jerusalem, he assembled the House of Judah and Benjamin, 180,000 chosen men who were warriors, to fight against Israel in order to restore the kingdom back to Rehoboam.

But the word of Adonai came to Shemaiah the man of God saying: “Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin saying, ‘Thus says Adonai, You shall not go up nor fight against your kinsmen. Let everyone return to his house for this matter is of Me.’” So they listened to the words of Adonai and returned from marching against Jeroboam.

Reign of Rehoboam

Rehoboam lived in Jerusalem and built fortified cities for defense in Judah.

He built up Beth-lehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, 10 Zorah, Aijalon and Hebron, which are fortified cities in Judah and in Benjamin. 11 He also strengthened the fortified towns and put commanders in them, along with stores of food, oil and wine. 12 He also put shields and spears in every town, and made them very strong. So he held Judah and Benjamin.

13 Moreover, the kohanim and the Levites from all their territories throughout Israel presented themselves to him. 14 The Levites even abandoned their pastures and their possessions and came to Judah and Jerusalem because Jeroboam and his sons had rejected them as kohanim to Adonai, 15 and had appointed his own priests for the high places, for the he-goats and for the calves that he had made. 16 Those from all the tribes of Israel, who had set their hearts to seek Adonai, followed the Levites to Jerusalem to sacrifice to Adonai, the God of their fathers. 17 So they strengthened the kingdom of Judah and supported Rehoboam the son of Solomon for three years, for they walked in the way of David and Solomon for three years.

18 Rehoboam married Mahalat the daughter of Jerimoth the son of David and of Abihail the daughter of Eliab the son of Jesse. 19 She bore him sons: Jeush and Shemariah and Zaham. 20 After her he took Maacah the daughter of Absalom and she bore him Abijah, Attai, Ziza and Shelomith. 21 Now Rehoboam loved Maacah the daughter of Absalom more than all his wives and concubines—for he took 18 wives and 60 concubines and fathered 28 sons and 60 daughters.

22 Rehoboam appointed Abijah the son of Maacah as chief and commander among his brothers, for he intended to make him king. 23 He also wisely dispersed some of his sons throughout the territories of Judah and Benjamin to all the fortified cities and he gave them plenty of food and sought many wives for them.

Shishak Attacks Jerusalem

12 Now it came to pass, when the kingdom of Rehoboam was established and he had become strong, that he and all Israel with him forsook the Torah of Adonai. It so happened that in the fifth year of King Rehoboam, King Shishak of Egypt marched against Jerusalem—because they had been unfaithful to Adonai with 1,200 chariots, 60,000 horsemen and innumerable troops that came with him from Egypt: Lybians, Sukkites and Cushites. He captured the fortified cities of Judah and came as far as Jerusalem.

Then Shemaiah the prophet came to Rehoboam and the officers of Judah who had gathered in Jerusalem because of Shishak, and said to them, “Thus says Adonai:

‘You have abandoned Me—

so I also have abandoned you

into the hand of Shishak.’”

Then the officers of Israel and the king humbled themselves and said, “Adonai is just.”

But when Adonai saw that they humbled themselves, the word of Adonai came to Shemaiah saying: “Since they have humbled themselves, I will not destroy them but grant them some measure of deliverance, and My wrath will not be poured out upon Jerusalem by the hand of Shishak. However, they will become subjects to him so that they may learn the difference between serving Me and serving the kings of the earth.”

So Shishak king of Egypt attacked Jerusalem and took away the treasures of the House of Adonai and the treasures of the king’s palace. He took away everything; he even took away the golden shields that Solomon had made. 10 So King Rehoboam made bronze shields to replace them and entrusted them to the hands of the captains of the royal guard that guarded the entrance to the royal palace. 11 Whenever the king entered into the House of Adonai, the guards would carry them and then bring them back into the guard chamber. 12 Because Rehoboam humbled himself, the anger of Adonai turned from him and He did not destroy him completely. Indeed there were good things in Judah.

13 So King Rehoboam strengthened himself in Jerusalem and reigned as king. Rehoboam was 41 years old when he began to reign and he reigned 17 years in Jerusalem—the city that Adonai had chosen out of all the tribes of Israel to put His Name there. His mother’s name was Naamah, the Ammonite. 14 But he did evil because he had not set his heart to seek Adonai.

15 Now the acts of Rehoboam, from beginning to end, are they not written in the chronicles of Shemaiah the prophet and of Iddo the seer for genealogies? There were continuous wars between Rehoboam and Jeroboam. 16 Then Rehoboam slept with his fathers and was buried in the city of David. Then his son Abijah became king in his place.

Abijah’s Bold Speech

13 In the 18 th year of King Jeroboam, Abijah began to reign over Judah. He reigned three years in Jerusalem. His mother’s name was Micaiah, the daughter of Uriel of Gibeah.

There was war between Abijah and Jeroboam. Abijah went into battle with an army of valiant warriors, 400,000 chosen men, while Jeroboam arranged for battle against him 800,000 chosen men, mighty warriors.

Abijah stood on top of Mount Zemaraim, which is a hill of Ephraim, and said, “Listen to me Jeroboam and all Israel! Don’t you know that Adonai, God of Israel, has given kingship over Israel to David forever—to him and his sons by a covenant of salt? Yet Jeroboam son of Nebat, the servant of Solomon son of David, rose up and rebelled against his master. Riffraff and scoundrels gathered around him and pressed hard on Rehoboam son of Solomon, when Rehoboam was young and tenderhearted and could not stand up to them.

“So now, do you intend to oppose the kingdom of Adonai, which is in the hand of David’s descendants? Are you indeed a great multitude—and with you the golden calves that Jeroboam made for you as gods? Have you not banished the kohanim of Adonai, the sons of Aaron, as well as the Levites, and then appointed your own priests—just as the peoples of the lands do? Can whoever comes to consecrate himself with a bull from a young cow and seven rams become a priest—for gods of nothing?

10 “But as for us, Adonai is our God! And we have not forsaken Him. We have the sons of Aaron ministering as kohanim to Adonai and the Levites in their work. 11 Every morning and evening they burn to Adonai burnt offerings and sweet incense. They set the rows of bread on the pure table and they light the golden menorah with its lamps burning every evening—for we keep the service of Adonai Eloheinu—but you have forsaken Him. 12 So look, God is with us at our head, and His kohanim with the signal trumpets to sound an alarm against you. O men of Israel, do not fight against Adonai, the God of your fathers—for you will not succeed!”

13 But Jeroboam had commanded the ambush to go around and come from the rear. So while they were in front of Judah, the ambush was behind them. 14 When Judah turned around, behold, the battle was before and behind them. They cried out to Adonai and the kohanim blew the trumpets. 15 Then the men of Judah raised a battle cry, and as the men of Judah shouted, God struck down Jeroboam and all Israel before Abijah and Judah. 16 Then men of Israel fled before Judah and God delivered them into their hand. 17 So Abijah and his people defeated them with a great slaughter, and 500,000 chosen men of Israel fell slain. 18 Thus men of Israel were subdued at that time, while the children of Judah prevailed—because they relied upon Adonai, the God of their fathers.

19 Abijah pursued Jeroboam and captured towns from him: Bethel with its villages, Jeshanah with its villages, and Ephron with its villages. 20 Jeroboam could not muster strength again in the days of Abijah. Finally Adonai struck him and he died.

21 But Abijah grew powerful and took to himself 14 wives and fathered 22 sons and 16 daughters. 22 Now the rest of the acts of Abijah, his ways and his sayings, are written in the chronicles of the prophet Iddo. 23 Then Abijah slept with his fathers and was buried in the city of David. His son Asa became king in his place. During his days the land was untroubled for ten years.

Asa’s Reforms Bring Adonai’s Rest

14 Asa did what was good and right in the eyes of Adonai his God. He removed the foreign altars and the high places, smashed the pillars and cut down the Asherah poles. He commanded Judah to seek Adonai, the God of their fathers, and to obey the Torah and the mitzvah. He also removed the high places and the incense stands out of all the cities of Judah. So the kingdom remained untroubled under him. He built up fortified cities in Judah, for the land was untroubled and he was not engaged in warfare during those years because Adonai had given him rest.

Then he said to Judah, “Let us build these cities and surround them with walls and towers, gates and bars, while the land is still ours because we have sought Adonai Eloheinu. We sought Him and He has given us rest all around.” So they built and were successful.

Appeal to Defeat the Cushites

Now Asa had an army of 300,000 men from Judah who bore shields and spears and 280,000 from Benjamin who bore shields and drew bows. All of these were valiant warriors.

Then Zerah the Cushite marched against them with an army of a million men and 300 chariots. When he arrived at Mareshah, Asa went out to meet him and they arrayed for battle in the valley of Zephath at Mareshah.

10 Then Asa cried to Adonai his God and said, “Adonai, there is no one like You to help in battle between the mighty and the powerless. Help us, Adonai Eloheinu, for we rely on You and in Your Name we have come against this multitude. You are Adonai Eloheinu! Let no man prevail against You.”

11 So Adonai struck down the Cushites before Asa and before Judah. The Cushites fled 12 and Asa and the people who were with him pursued them to Gerar. So many of the Cushites fell that they could not recover because they were shattered before Adonai and before His army. They carried away very much spoil. 13 They destroyed all the cities around Gerar, for the terror from Adonai came on them. They plundered all the cities, for there was much spoil in them. 14 They also attacked the tents of herdsmen and carried off many sheep and camels. Then they returned to Jerusalem.

Prophets Encourage Further Reforms

15 The Ruach Elohim came upon Azariah the son of Oded. He went out to meet Asa, and said to him, “Listen to me Asa, all Judah and Benjamin. Adonai is with you as long as you are with Him. If you seek Him, He will be found by you. But if you forsake Him, He will spurn you. For many days Israel was without the true God, without a teaching kohen and without Torah. But in their distress they turned to Adonai, the God of Israel, and sought Him, and He was found by them. In those times there was no shalom for anyone coming or going, for there were many conflicts among all the inhabitants of the lands. Nation was crushed by nation and city by city, for God troubled them with every kind of distress. But you, chazak! Do not let your hands be slack for there is reward for your labor.”

When Asa heard these words as well as the prophecy of the prophet Oded, he took courage and removed the abominations from all the land of Judah and Benjamin and from the towns that he had seized in the hill country of Ephraim. He also repaired Adonai’s altar that was in front of Adonai’s entryway. He gathered all Judah and Benjamin, as well as those dwelling with them from Ephraim, Manasseh and Simeon—for many had defected to him from Israel when they saw that Adonai his God was with him. 10 So they assembled at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 On that day they sacrificed to Adonai 700 bulls and 7,000 sheep from the spoil that they had brought. 12 They entered into a covenant to seek Adonai, the God of their fathers, with all their heart and soul. 13 Whoever would not seek Adonai, God of Israel, would be put to death, whether small or great, man or woman. 14 They also made an oath to Adonai with a loud voice, with shouting, with trumpets and with shofarot. 15 All Judah rejoiced over the oath, for they had sworn with all their heart and sought Him with all their will and He was found by them. Then Adonai gave them rest all around. 16 He also deposed Maacah, the mother of King Asa, from being queen because she had made an abominable image for Asherah. Asa cut down her abominable image, crushed it and burned it in the Kidron Valley.

17 Though the high places were not removed from Israel, still Asa’s heart was completely committed to Adonai all his days. 18 He brought into the House of God his father’s consecrated articles, as well as his consecrated articles of silver and gold, and utensils. 19 So there was no war until the thirty-fifth year of Asa’s reign.

Asa Backslides

16 In the thirty-sixth year of Asa’s reign, King Baasa of Israel marched against Judah and fortified Ramah in order to prevent anyone from leaving or coming to King Asa of Judah.

In response, Asa brought out silver and gold from the treasuries of the House of Adonai and from the royal palace, and sent them to King Ben-hadad of Aram who lived in Damascus saying, “Let there be a covenant between you and me, as there was between my father and your father. Look, I have sent you silver and gold. Go, break your covenant with King Baasha of Israel so that he may withdraw from me.”

So Ben-hadad consented to King Asa’s request and sent the commanders of his armies against the cities of Israel. They ravaged Ijon, Dan, Abelmaim and all the storage cities of Naphtali. When Baasa heard, he stopped building Ramah and stopped his work. Then King Asa took up all of Judah to carry away the stones of Ramah and the timber with which Baasa had been building—with them he fortified Geba and Mizpah.

At that time the seer Hanani came to King Asa of Judah and said to him: “Because you have depended on the king of Aram, and not depended on Adonai your God, therefore the army of the king of Aram has escaped out of your hand. Were not the Cushites and the Libyans a mighty army with many chariots and horsemen? Yet because you relied on Adonai, He delivered them into your hand. For the eyes of Adonai range throughtout the earth to strengthen those whose hearts are wholly His. You have acted foolishly in this matter. Indeed, from now on you will have wars.”

10 Then Asa was angry with the seer and put him in the prison for he was enraged at him for this. Also Asa oppressed some of the people at the same time. 11 Behold, the acts of Asa, from beginning to end, are written in the book of the Kings of Judah and Israel.

12 Now in the thirty-nineth year of his reign, Asa became diseased in his feet. His illness was severe, yet even in his disease he did not seek Adonai but physicians.

13 Finally Asa slept with his fathers, dying in the forty-first year of his reign. 14 He was buried in his own tomb, which he had hewn out for himself in the city of David. They laid him in his resting place, which was filled with sweet spices and various blended perfumes and they made a very large fire for him.

Jehosaphat Restores Judah to Torah

17 Jehoshaphat his son became king in his place and took firm hold of his position against Israel. He stationed troops in all the fortified cities of Judah and set garrisons throughout the land of Judah and in the cities of Ephraim that his father Asa had captured.

Adonai was with Jehoshaphat because he walked in the first ways of his father David. He did not seek the Baalim but sought the God of his father, and walked in His mitzvot rather than the deeds of Israel. So Adonai established the kingdom in his hand, and all Judah brought tribute to Jehoshaphat so that he had great riches and honor. His heart was devoted to the ways of Adonai. Furthermore he removed the high places and the Asherah poles from Judah.

Then in the third year of his reign he sent his officials—Ben-hail, Obadiah, Zechariah, Nethanel and Micaiah—to teach in the towns of Judah. With them were the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah and Tob-adonijah and with them Elishama and Jehoram the kohanim. They taught throughout Judah, having with them a Torah scroll of Adonai. They went throughout all the towns of Judah and taught the people.

10 Now the fear of Adonai fell on all the kingdoms of the lands around Judah, so that they did not make war with Jehoshaphat. 11 Some of the Philistines brought Jehoshaphat presents and silver for tribute. The Arabs also brought him flocks—7,700 rams and 7,700 he-goats.

12 So Jehoshaphat became more and more powerful. He built forts and storage cities in Judah 13 and carried out extensive work in the cities of Judah. He had men of war, valiant warriors, in Jerusalem.

14 These were their appointees according to their clans. From Judah, captains of thousands: Adnah the commander with 300,000 valiant warriors; 15 and next to him Jehohanan the commander with 280,000; 16 and next to him, Amasiah the son of Zichri, who willingly offered himself to Adonai with 200,000 valiant warriors.

17 From Benjamin: Eliada a valiant warrior with 200,000 men armed with bow and shield; 18 and next to him Jehozabad with 180,000 equipped for war.

19 These were the men who served the king besides those whom the king stationed in the fortified cities throughout all Judah.

Prophecy of the Deceiving Spirit

18 Now Jehoshaphat had wealth and honor in abundance but he allied himself with Ahab by marriage. Some years later he went down to visit Ahab in Samaria. Ahab slaughtered many sheep and bulls for him and the people with him, and urged him to march with him against Ramoth-gilead.

King Ahab of Israel asked King Jehoshaphat of Judah, “Will you go with me against Ramoth-gilead?”

He replied, “I am as you are and my people as your people, and we will be with you in battle.”

Jehoshaphat then said to the king of Israel, “Please, let us seek, today, the word of Adonai.”

So the king of Israel assembled the prophets—400 men—and asked them, “Should we go to war against Ramoth-gilead, or should I hold off?”

They answered, “Go up, for God will give it into the king’s hand!”

But Jehoshaphat asked, “Isn’t there another prophet of Adonai here of whom we should inquire?”

The king of Israel said to Jehoshaphat, “There is still one man through whom we can inquire of Adonai—but I hate him, because he has never prophesied anything good about me but always evil. He is Micaiah son of Imlah.”

But Jehoshaphat said, “May the king never say such a thing.”

So the king of Israel called an official and said, “Bring Micaiah son of Imlah quickly!”

Now the king of Israel and King Jehoshaphat of Judah, wearing their robes, were sitting on their thrones on the threshing floor at the entrance of the gate of Samaria with all the prophets prophesying before them. 10 Zedekiah son of Henaanah made for himself iron horns and declared, “Thus says Adonai, ‘With these you will gore the Arameans until they are exterminated!’”

11 All the other prophets were prophesying similarly, saying “March against Ramoth-gilead and succeed, for Adonai will give it into the hand of the king.”

12 Now the messenger who had gone to summon Micaiah spoke to him saying, “Look, the words of the prophets are unanimously favorable to the king. So please let your word be like one of them and speak favorably.”

13 But Micaiah replied, “As Adonai lives, what my God says that is what I will say.”

14 When he came to the king, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should I hold off?”

He replied, “March and be victorious! They will be given into your hand!”

15 But the king said to him, “How many times must I make you swear to tell me nothing but the truth in the Name of Adonai?”

16 So he said, “I saw all Israel scattered on the hills like sheep without a shepherd,[kb] and Adonai said, ‘These have no master—let each man return home in shalom.”

17 So the king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies good about me, only evil?”

18 Micaiah continued, “Therefore hear the word of Adonai. I saw Adonai sitting on His throne with the whole host of heaven standing on His right and on His left. 19 And Adonai said: ‘Who will entice Ahab king of Israel to go up and fall at Ramoth-gilead?’

Then one said this and another said that, 20 until a spirit came forward and stood before Adonai and said, ‘I will entice him.’

So Adonai said to him, ‘How?’

21 He answered, ‘I will go and be a deceiving spirit in the mouth of all his prophets.’

Then He said, ‘You will entice him and you will also succeed. Go and do so.’

22 So now, behold, Adonai has put a lying spirit in the mouth of these prophets of yours and Adonai has decreed disaster against you.”

23 Then Zedekiah son of Chenaanah approached Micaiah, slapped him on the cheek and said, “How did the spirit of Adonai pass over me to speak to you?”

24 Micaiah replied, “Behold, you will see on the day that you go to hide in an inner room.”

25 Then the king of Israel said, “Take Micaiah and turn him over to Amon, governor of the city, and to Joash the king’s son, 26 and say, ‘Thus says the king, “Put this fellow in prison and make him eat the bread and water of affliction—until I return in shalom.”’”

27 Then Micaiah said, “If you ever return in shalom, Adonai has not spoken through me.” He added: “Listen, all you people!”

Ahab Dies in Battle

28 So the king of Israel and Jehoshaphat the king of Judah marched against Ramoth-gilead. 29 Then the king of Israel said to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” So the king of Israel disguised himself and they went into the battle.

30 Now the king of Aram had already ordered his chariot commanders saying: “Don’t attack anyone, small or great, except the king of Israel alone.”

31 So when the chariot commanders saw Jehoshaphat they thought, “This is the king of Israel.” So they turned to attack him but Jehoshaphat cried out. Adonai helped him and God diverted them from him. 32 When the chariot commanders realized that he was not the king of Israel, they turned back from pursuing him.

33 But a man drew his bow aimlessly and struck the king of Israel between the lower armor and the breastplate. The king said to the charioteer, “Turn around and take me out of the battle, for I am wounded.”

34 The battle raged that day and the king of Israel remained propped up in his chariot facing the Arameans until dusk. Then at sunset he died.

Jehoshaphat’s Judicial Reforms

19 Then King Jehoshaphat of Judah returned safely to his palace in Jerusalem. Jehu son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the wicked and love those who hate Adonai? Because of this, wrath from before Adonai is against you. Nevertheless, good things are found in you, for you have removed the Asherah poles out of the land and have set your heart to seek God.”

Jehoshaphat dwelt in Jerusalem and he went out again among the people from Beer-sheba over to the hill country of Ephraim and brought them back to Adonai, the God of their fathers. He also appointed judges in the land throughout all the fortified cities of Judah, city by city. He said to the judges. “Consider what you are doing, for you do not judge for man but for Adonai who is with you when you pass judgment. Now then, let the fear of Adonai be upon you. Be very careful what you do, for there is no injustice or favoritism or bribe-taking with Adonai Eloheinu.”

In Jerusalem also, Jehoshaphat appointed some of the Levites, kohanim and the leading patriarchs of Israel to render the judgment of Adonai and to settle disputes among the inhabitants of Jerusalem.

He charged them saying, “This is how you shall act: in the fear of Adonai, faithfully and wholeheartedly. 10 When any dispute comes to you from your kinsmen who live in their cities, whether bloodshed, or concerning Torah, mitzvot, statutes or ordinances, you must warn them so that they will not be guilty before Adonai. Otherwise wrath will come upon you and your kinsmen. Act accordingly and you will not be guilty.

11 “Behold, Amariah the chief kohen will be over you in all matters pertaining to Adonai, and Zebadiah the son of Ishmael, the ruler of the House of Judah, in all the matters pertaining to the king. Also the Levites will serve as officials before you. Act courageously and may Adonai be with the good.”

Jehoshaphat’s Prayer and the Valley of Bracha

20 Now it happened after this that the Moabites and the Ammonites together with other Ammonites came to make war against Jehoshaphat. Some came and reported to Jehoshaphat saying, “A great multitude is coming against you from beyond the sea, from Aram, and are already in Hazazon-Tamar” (that is En-Gedi).

Jehoshaphat was afraid so he resolved to seek Adonai, and he proclaimed a fast throughout all Judah. Judah assembled to seek help from Adonai; indeed, they came from all the cities of Judah to seek Adonai.

Then Jehoshaphat stood in the congregation of Judah and Jerusalem in the House of Adonai in front of the new courtyard and said:

Adonai, God of our fathers, are You not God in heaven? You rule over all the kingdoms of the nations. Power and might are in Your hand and no one can stand against You. Are You not our God who drove out the inhabitants of this land before Your people Israel and gave it to the descendants of Your friend Abraham forever? They settled in it and built You a Temple there for Your Name saying, ‘If calamity comes upon us—the sword of judgment, pestilence or famine—we will stand before this House and before You—for Your Name is in this House—and cry to You in our distress and You will hear and deliver us.’

10 “Now behold, the sons of Ammon and Moab and Mount Seir—whose land You did not allow Israel to invade when they came from the land of Egypt, instead they turned aside from them and did not destroy them— 11 now behold, how they repay us by coming to drive us out of Your possession that You gave us as an inheritance. 12 Our God, will You not execute judgment on them? For we have no power to face this great multitude that is attacking us. We do not know what to do—but our eyes are on You.”

13 All Judah was standing before Adonai with their infants, their wives and their children.

14 Then in the midst of the congregation, the Ruach Adonai came upon Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah the Levite, of the sons of Asaph, 15 and he said:

“Listen all Judah and inhabitants of Jerusalem and King Jehoshaphat. Thus Adonai says to you, ‘Do not be afraid or be dismayed because of this great multitude, for the battle is not yours, but God’s. 16 Tomorrow go down against them as they come up the ascent of Ziz. You will find them at the end of the valley in front of the wilderness of Jeruel. 17 You will not fight in this battle. Take your positions, stand and see the salvation of Adonai with you, O Judah and Jerusalem. Do not be afraid or be dismayed. Tomorrow go out to face them, for Adonai is with you.’”

18 Jehoshaphat bowed down with his face to the ground and all Judah and the inhabitants of Jerusalem fell down before Adonai to worship Adonai. 19 Levites, from the sons of Kohath and the sons of Korah, stood up to praise Adonai, the God of Israel, with a very loud voice.

20 Early in the morning they arose and went out into the wilderness of Tekoa. As they went forth, Jehoshaphat stood and said, “Listen to me, O Judah and inhabitants of Jerusalem! Believe in Adonai your God and you will be confirmed. Trust in His prophets and you will succeed.” 21 After consulting with the people, he appointed singers to Adonai praising the splendor of His holiness, as they went out before the army saying,

“Praise Adonai,

`for His mercy endures forever.”

22 As they began singing and praising, Adonai set ambushes against the children of Ammon, Moab, and Mount Seir who had come against Judah, and they were defeated. 23 For the Ammonites and Moabites rose up against the inhabitants of Mount Seir to exterminate and annihilate them. When they had exterminated the inhabitants of Seir, they helped to destroy one another.

24 When Judah came to the lookout in the wilderness and looked for the multitude, behold, only corpses were lying on the ground—no one had escaped. 25 When Jehoshaphat and his people went to take the plunder, they found an abundance of goods, clothing and precious articles, which they pillaged, more than they could carry away. For three days they were taking the plunder because there was so much. 26 On the fourth day they assembled in the valley of Bracha[kc] where they blessed Adonai. That is why the name of that place is called the Valley of Bracha to this day.

27 Then every man of Judah and Jerusalem, with Jehoshaphat at their head, returned joyfully to Jerusalem for Adonai had given them cause to rejoice over their enemies. 28 They came to Jerusalem to the House of Adonai with harps, lyres and trumpets. 29 So the fear of God was on all the kingdoms of the region because they heard that Adonai had fought against the enemies of Israel. 30 So the kingdom of Jehoshaphat was untroubled for his God gave him rest all around.

Jehoshaphat’s Last Days

31 Jehoshaphat reigned over Judah. He was 35 years old when he began to reign, and he reigned for 25 years in Jerusalem. His mother’s name was Azubah the daughter of Shlihi. 32 He walked in the way of his father Asa and did not stray from it, doing what was right in the eyes of Adonai. 33 However, the high places were not removed, nor did the people direct their hearts to the God of their fathers.

34 Now the rest of the acts of Jehoshaphat, from beginning to end, behold, they are written in the annals of Jehu the son of Hanani, which is included in the book of the kings of Israel.

35 Afterward, King Jehoshaphat of Judah allied himself with King Ahaziah of Israel, thereby acting wickedly. 36 He joined with him to construct ships to go to Tarshish, and they constructed the ships in Ezion-geber.

37 Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat saying, “Because you have allied yourself with Ahaziah, Adonai will break up your works.” So the ships were wrecked and were not able to go to Tarshish.

Jehoram Slays His Brothers

21 Jehoshaphat slept with his fathers and was buried with his fathers in the city of David. Jehoram his son became king in his place. His brothers, the sons of Jehoshaphat, were Azariah, Jehiel, Zechariah, Azariahu, Michael and Shephatiah—all these were the sons of King Jehoshaphat of Israel. Their father had given them great gifts of silver, gold and precious things, along with fortified cities in Judah, but he gave the kingdom to Jehoram because he was the firstborn.

Now when Jehoram had risen over his father’s kingdom and made himself strong, he slew all his brothers with the sword, along with some of the officers of Israel. Jehoram was 32 years old when he became king and he reigned in Jerusalem eight years. He walked in the way of the kings of Israel, just as the house of Ahab did (for Ahab’s daughter was his wife), and he did evil in the eyes of Adonai. However, Adonai was not willing to destroy the house of David because of the covenant He had made with David, and since He had spoken a word to give a lamp to him and his sons always.

In his days Edom rebelled against Judah’s rule and set up a king over themselves. So Jehoram crossed over with his officers and all his chariots with him. He rose up by night and struck the Edomites who were surrounding him and the chariot commanders. 10 Thus Edom has been in rebellion against Judah to this day. Then Libnah also revolted from under his hand at that time—because he had forsaken Adonai, the God of his fathers. 11 Moreover, he built high places on the mountains of Judah and caused the inhabitants of Jerusalem to play the harlot and led Judah astray.

Elijah’s Letter of Judgment

12 A letter from Elijah the prophet came to him saying:

“Thus says Adonai, the God of your father David: Since you have not walked in the ways of Jehoshaphat your father nor in the ways of Asa king of Judah, 13 but have walked in the way of the kings of Israel, leading Judah and the inhabitants of Jerusalem into prostitution just as the house of Ahab committed prostitution and you have also slain your brothers—your own family, who were better than you— 14 behold, Adonai is going to strike your people, your children, your wives, and all your possessions with a monumental catastrophe. 15 You yourself will be striken by multiple illnesses of your intestines, day after day, until your intestines drop out because of the illness.”

16 Then Adonai stirred up against Jehoram the spirit of the Philistines and the Arabs that neighbored the Cushites. 17 They rose up against Judah, invaded it and carried away all the possessions found in the royal palace, as well as his sons and his wives. No son was left to him except Jehoahaz, his youngest.

18 After all this, Adonai smote his intestines with an incurable disease, 19 and it continued day after day for two years, so that at the end his bowels fell out because of his sickness and he died in great agonies. His people made no fire in his honor like the fire of his fathers. 20 He was 32 years old when he became king, and he reigned in Jerusalem eight years and he passed away, to no one’s regret. He was buried in the city of David, but not in the tombs of the kings.

Ahaziah Falls with Ahab

22 Then the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his place for the troops that invaded the camp with the Arabians had slain all the older ones. Thus Ahaziah the son of Jehoram became king over Judah. Ahaziah was 22 years old when he became king and he reigned in Jerusalem one year. His mother’s name was Athaliah the daughter of Omri. He too walked in the ways of the house of Ahab for his mother counseled him to do evil. He did evil in the sight of Adonai, like the house of Ahab, for they were his counselors after his father’s death—to his destruction. He also followed their counsel when he went with Jehoram the son of Ahab king of Israel to wage war against Hazael king of Aram at Ramoth-gilead. The Arameans wounded Joram, so he returned to Jezreel to recover from the wounds inflicted on him at Ramah when he fought Hazael king of Aram. Then Azariah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he had been wounded.

Now through his coming to Joram, God brought about Ahaziah’s downfall. Upon his arrival, Ahaziah went out with Jehoram against Jehu the son of Nimshi, whom Adonai had anointed to cut off the house of Ahab. So it came to pass that when Jehu was executing judgment upon the house of Ahab, he came upon the officers of Judah and Azaiah’s relatives, who had been attending Azaiah, and slew them. He then searched for Azaiah who was caught hiding in Samaria. Then they brought him to Jehu, put him to death and buried him, for they said, “He is the son of Jehoshaphat, who sought Adonai with all his heart.” Then there was no one in the house of Azaiah to hold power over the kingdom.

Athaliah and Joash

10 Now when Athaliah, Azaiah’s mother, saw that her son had died, she arose and destroyed all the royal offspring of the house of Judah. 11 But Jehoshebeath, the king’s daughter, took Joash the son of Azaiah and stole him away from among the king’s sons who were being slain, and put him and his nurse in the bedroom. Because Jehoshebaeath, daughter of King Jehoram and wife of Jehoiada the kohen, was the sister of Azaiah, she could hide him from Athaliah so she could not kill him. 12 He remained hidden with them in the House of God for six years while Athaliah reigned over the land.

23 Now in the seventh year Jehoiada strengthened himself and brought the officers of hundreds—Azariah the son of Jeroham, Ishmael the son of Jehohanan, Azariah the son of Obed, Maaseiah the son of Adaiah, and Elishaphat the son of Zichri—into a covenant with him. They went throughout Judah and gathered the Levites from all the cities of Judah and the leading patriarchs of Israel. They came to Jerusalem and the entire congregation made a covenant with the king in the House of God. Then he said to them:

“Behold, the king’s son! He must reign as Adonai promised concerning David’s sons. This is what you should do: a third of you, kohanim and Levites coming on duty on Shabbat will keep watch at the gates, a third of you shall be in the royal palace, and a third at the Foundation Gate, and all the people shall be in the courtyard, and all the people should be in the courtyard of the House of Adonai. But let no one enter into the House of Adonai except the kohanim and the ministering Levites. They may come in, for they are kadosh, and let all the people observe the service of Adonai. The Levites will surround the king on all sides, every man with his weapons in his hand, and whoever enters the House, let him be killed. Stay close to the king in his comings and goings.”

So the Levites and all Judah did according to all that Jehoiada the kohen commanded. Each took his men, those that were on duty on Shabbat and those who went off duty on Shabbat, for Jehoiada the kohen had not dismissed any of the divisions. And Jehoiada the kohen delivered to the officers of hundreds King David’s spears, shields and bucklers that were in the House of God. 10 Then he stationed all the people, each man with his weapon in his hand around the king—from the south side of the House to the north side of the House by the altar and by the House.

11 Then they brought out the king’s son and placed upon him the crown and the insignia. They proclaimed him king, and Jehoiada and his sons anointed him and declared, “Long live the king!”

12 When Athaliah heard the shouting of the people running and praising the king, she came to the people to the House of Adonai. 13 She looked, and behold, the king was standing by his pillar at the entrance and the officers and the trumpeters were beside the king. All the people of the land were rejoicing and blowing the trumpets, and the singers with their musical instruments were leading the praise. So Athaliah tore her clothes and said, “Treason, treason!”

14 Jehoiada the kohen brought out the officers of hundreds who were set over the army, and said to them, “Bring her out from between the ranks and put to the sword anyone who follows her.”

For the kohanim said, “Do not put her to death in the House of Adonai.”

15 So they seized her as she arrived at the entrance of the Horse Gate of the royal palace and killed her there. 16 Then Jehoiada made a covenant between himself, all the people and the king to be the people of Adonai. 17 All the people went to the house of Baal and tore it down, smashed its altars and images into pieces, and slew Mattan, the priest of Baal, in front of the altars.

18 Then Jehoiada placed the oversight of the House of Adonai under the authority of the Levitical kohanim, whom David had assigned over the House of Adonai to offer the burnt offerings of Adonai, as it is written in the Torah of Moses, accompanied by rejoicing and singing as ordered by David. 19 He also stationed gatekeepers at the gates of the House of Adonai so that no one who was ritually impure for any reason could enter. 20 He took the officers of hundreds, the nobles, the rulers of the people and all the people of the land, and brought the king down from the House of Adonai. They came through the upper gate of the royal house and seated the king upon the royal throne, 21 and all the people of the land rejoiced. The city was quiet for Athaliah had been slain with the sword.

Joash Repairs the Temple

24 Joash was seven years old when he became king, and he reigned in Jerusalem 40 years. His mother’s name was Zibiah of Beer-sheba. Joash did what was right in the eyes of Adonai all the days of Jehoiada the kohen.

Jehoiada took two wives by whom he fathered sons and daughters. It came to pass after this that Joash had a heart to renovate the House of Adonai. He assembled the kohanim and the Levites and told them, “Go out to the cities of Judah and collect money from all Israel year by year to repair the House of your God. Do this quickly!”

However, the Levites did not act quickly. So the king summoned Jehoiada the chief and asked him, “Why have you not required the Levites to bring in from Judah and from Jerusalem the tax of Moses the servant of Adonai on the congregation of Israel for the Tent of the Testimony?”

For the sons of wicked Athaliah had broken into the House of God, and had even used all the sacred things of the House of Adonai for the Baalim[kd]. So the king commanded that a box be made and placed outside the gate of the House of Adonai. A proclamation was made throughout Judah and Jerusalem to bring in to Adonai the tax of Moses, God’s servant, upon Israel in the wilderness. 10 All the officers and all the people rejoiced, and brought in and cast into the chest until it was full. 11 Whenever the chest was brought by the Levites to the king’s officers and when they saw that it was full of money, the royal scribe and the officer of the kohen gadol would come and empty the box and take it back to its place. Thus they did daily and gathered much money. 12 The king and Jehoiada gave it to workmen who carried out the work for the House of Adonai. They hired masons and carpenters to renovate the House of Adonai, as well as craftsmen in iron and bronze to repair the House of Adonai. 13 So the workmen labored and the renovation work progressed in their hands. They restored the House of God to its original design, and strengthened it. 14 When they had finished, they brought the remainder of the money before the king and Jehoiada and they made it into vessels for the House of Adonai—vessels for avodah and for burnt offering, pans and utensils of gold and silver. Then they offered burnt offerings in the House of Adonai continually all the days of Jehoiada.

15 When Jehoiada reached a ripe old age, he died. He was 130 years old when he died. 16 So he was buried in the city of David among the kings, because he had done good things in Israel and toward God and His House.

Joash Betrays the Righeous Kohen

17 Now after the death of Jehoiada, the chiefs of Judah came and bowed down to the king. Then the king listened to them. 18 They forsook the House of Adonai, the God of their fathers, and served the Asherah poles and the idols. Wrath came upon Judah and Jerusalem for their guilt. 19 Adonai sent prophets to them to bring them back to Him and although they admonished them, they would not listen.

20 Then the Ruach Elohim came upon Zechariah the son of Jehoiada the kohen.[ke] He stood above the people and said to them, “Thus says God, ‘Why do you transgress the mitzvot of Adonai? You will not succeed. Because you have forsaken Adonai, He has also forsaken you.’”

21 But they conspired against him, and by order of the king, they stoned him to death in the courtyard of the House of Adonai. 22 Thus King Joash disregarded the loyalty which his father Jehoiada had shown to him—and slew Jehoiada’s son. As he was dying, he said: “May Adonai see and avenge!”

Judgment on Joash and His Chieftains

23 It came to pass that at the turn of the year, the Aramean army came up against him. They invaded Judah and Jerusalem and massacred all the chieftains of the people, and sent all their plunder to the king of Damascus. 24 Although the Aramean army came with only a small number of men, Adonai gave over a much larger army into their hands, because they had forsaken Adonai, God of their fathers. So they executed judgment upon Joash. 25 When they withdrew from him—for they left him very sick—his own servants plotted against him because of the blood of the sons of Jehoiada the kohen, and assassinated him on his bed. He died and was buried in the city of David—but not in the tombs of the kings. 26 These men conspired against him: Zabad son of Shimiath the Ammonitess and Jehozabad son of Shimrith the Moabitess.

27 Now concerning his sons and the many prophesies against him and the rebuilding of the House of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son became king in his place.

Amaziah Begins Well

25 Amaziah was 25 years old when he became king and reigned 29 years in Jerusalem. His mother’s name was Jehoaddan from Jerusalem. Now he did what was right in the eyes of Adonai, but not wholeheartedly. Once he had the kingdom firmly secured under him, he executed his courtiers who had assassinated his father the king. He did not put their children to death, but acted according to what is written in the Torah, in the book of Moses, which Adonai commanded saying,

“Parents should not die for the children, neither should the children die for the parents, but every person should die for his own sin.”

Amaziah gathered together the people of Judah and assigned them according to their clans to officers of thousands and officers of hundreds for all Judah and Benjamin. He mustered those from 20 years old and upward, and found 300,000 chosen men, able to go to war, able to handle spear and shield. He also hired 100,000 valiant warriors from Israel for a hundred talents of silver.

But a man of God came to him saying, “O king, do not let the army of Israel go with you, for Adonai is not with Israel—not with any of the children of Ephraim. For if you go and fight courageously in battle, God will overthrow you before the enemy, for God has power to help and to bring down.”

But Amaziah said to the man of God, “And what is to be done about the 100 talents that I have given to the Israelite troops?”

The man of God answered, “Adonai is able to give you much more than that.”

10 So, Amaziah dismissed the troops who had come to him from Ephraim to go back to their homes. Their anger burned greatly against Judah and they returned home in a rage.

11 Amaziah then took courage and leading his army, marched to the Valley of Salt. He struck down 10,000 men of Seir. 12 The army of Judah also captured 10,000 alive, and brought them to the top of the cliff. They threw them down from the top of the cliff and everyone fell to their death.

13 Meanwhile the troops that Amaziah had sent back and not allowed to go with him to battle raided the cities of Judah from Samaria to Beth-Horon. They struck down 3,000 of them and took considerable spoils.

Idolatry and Defiance

14 Now after Amaziah returned from slaughtering the Edomites, he had the gods of the men of Seir brought and installed as his gods. He prostrated himself before them and burned incense to them. 15 The anger of Adonai burned against Amaziah, and He sent a prophet to him, who said to him, “Why have you sought after the gods of the people who could not deliver their own people from your hand?”

16 But while he was still speaking to him, the king said to him, “Have we appointed you a counselor to the king? Stop! Why should you be struck down?”

So the prophet stopped after he said, “Now I know that God has determined to destroy you, because you have acted this way and have not listened to my counsel.”

17 Then Amaziah king of Judah took counsel and sent this message to Joash son of Jehoahaz son of Jehu, king of Israel saying, “Come, let us meet face to face.”

18 Joash king of Israel replied to Amaziah king of Judah saying: “The thorn bush in Lebanon sent a message to the cedar in Lebanon saying, ‘Give your daughter to my son in marriage.’ Then a wild beast of Lebanon passed by and trambled the thorn bush. 19 You say, ‘Behold, I have defeated Edom.’ So now your heart has become arrogant and proud. Stay home! Why ask for trouble and cause your own downfall and that of Judah with you?”

20 However, Amaziah would not listen, for it was from God in order that He might deliver them into the hand of Joash because they had sought the gods of Edom. 21 So King Joash of Israel attacked. He and King Amaziah of Judah confronted one another at Beth-shemesh, which belonged to Judah. 22 Then Judah was routed before Israel, and every man fled to his tent. 23 King Joash of Israel captured King Amaziah of Judah—son of Joash, son of Jehoahaz—in Beth-shemesh. Then Joash brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim gate to the Corner Gate, 400 cubits. 24 He took all the gold and silver and all the vessels that were found in the House of God with Obed-edom, together with the treasuries of the king’s palace and the hostages, and returned to Samaria.

25 Amaziah the son of King Joash of Judah lived 15 years after the death of Joash son of Jehoahaz king of Israel. 26 Now the rest of the acts of Amaziah, the first and the last, behold, are they not written in the book of the kings of Judah and Israel? 27 From the time that Amaziah turned away from following Adonai, they conspired against him in Jerusalem, so he fled to Lachish. But they sent men after him to Lachish and put him to death there. 28 Then they brought him back on horses and buried him with his fathers in the city of Judah.

Uzziah Strengthens Judah’s Defenses

26 Then all the people of Judah took Uzziah, who was 16 years old, and made him king in place of his father Amaziah. He built Eloth and restored it to Judah after the king slept with his fathers. Uzziah was 16 years old when he became king, and he reigned 52 years in Jerusalem. His mother’s name was Jecoliah from Jerusalem. He did what was right in the eyes of Adonai just as his father Amaziah had done. He continued to seek God in the days of Zechariah, who had understanding through the visions of God. As long as he sought Adonai, God made him prosper.

He went out and fought the Philistines and breached the wall of Gath, the wall of Jabneh and the wall of Ashdod. He built cities in Ashdod and among the Philistines. God helped him against the Philistines, against the Arabs who dwelt in Gur-Baal, and against the Meunites. The Ammonites paid tribute to Uzziah, and his fame spread abroad even to the border of Egypt, for he became exceedingly strong.

Moreover, Uzziah built towers in Jerusalem at the Corner Gate, the Valley Gate and at the Angle, and fortified them. 10 He also built towers in the wilderness and dug out many cisterns because he had much livestock, and he had farmers in the foothills and in the plain and vinedressers in the mountains and in the fertile fields—for he loved the soil.

11 Uzziah also had a well-trained army ready to go out to battle by divisions, according to the numbers mustered by the hand of Jeiel the scribe and Maaseiah the official, under Hananiah, one of the king’s chieftains. 12 The total number of family leaders over the fighting men was 2,600, 13 and under their command was an army of 307,500 trained for war with mighty power to support the king against the enemy. 14 Uzziah provided shields, spears, helmets, body armor, bows and slingstones for the entire army. 15 In Jerusalem he made machines designed by skillful men to be used on the towers and on the corners to shoot arrows and hurl large stones. So his fame spread far, for he was marvelously helped until he became strong.

Uzziah Usurps the Kohanim

16 But when he became strong, his heart grew so haughty that he acted corruptly. For he trespassed against Adonai his God by entering into the Temple of Adonai to burn incense upon the altar of incense. 17 Then Azariah the kohen with 80 valiant kohanim of Adonai followed him in. 18 They opposed Uzziah the king and said to him, “It is not for you, Uzziah, to burn incense to Adonai, but for the kohanim, the descendants of Aaron, who have been consecrated to burn incense. Get out of the Sanctuary, for you have acted unfaithfully. You will have no honor from Adonai Elohim.”

19 Then Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the kohanim tza’arat broke out on his forehead right in front of the kohanim in the House of Adonai, beside the incense altar. 20 When Azariah the chief kohen and all the other kohanim stared at him, behold, his forehead had tza’arat! So they rushed him out of there. Indeed, he himself hurried to get out because Adonai had smitten him.

21 King Uzziah had tza’arat until the day of his death. He lived in a separate house with tza’arat, for he was cut off from the House of Adonai. Jotham his son was in charge of the king’s house and governed the people of the land.

22 Now the rest of the acts of Uzziah, from beginning to end, were recorded by the prophet Isaiah, the son of Amoz. 23 So Uzziah slept with his fathers and they buried him with his fathers in the field of burial that belonged to the kings, for they said: “He had tza’arat.” Then Jotham his son became king in his place.

Good King Jotham Prospers

27 Jotham was 25 years old when he became king, and he reigned 16 years in Jerusalem. His mother’s name was Jerushah the daughter of Zadok. He did what was right in the eyes of Adonai, just as his father Uzziah had done. But unlike his father, he did not enter into the Temple of Adonai. The people, however, acted corruptly. He rebuilt the upper gate of the House of Adonai and did extensive building on the wall of Ophel. He also built towns in the Judean hills and forts and towers in the forests.

Jotham also fought the king of the Ammonites and prevailed against them. That year the Ammonites paid him 100 talents of silver, 10,000 measures of wheat and 10,000 of barley. The Ammonites brought him the same amount also in the second and third years.

Jotham became powerful because he ordered his ways before Adonai his God. Now the rest of the acts of Jotham and all his wars and his ways, behold, they are written in the book of the kings of Israel and Judah. He was 25 years old when he became king and reigned 16 years in Jerusalem. Jotham slept with his fathers and they buried him in the city of David. Ahaz his son became king in his place.

Ahaz’s Sin in the Valley of Ben-hinnom

28 Ahaz was 20 years old when he became king, and he reigned 16 years in Jerusalem. But he did not do what was right in the eyes of Adonai as his father David had done, but followed the ways of the kings of Israel, and even made molten images for the Baalim. Moreover, he burned incense in the valley of Ben-hinnom and burned his children in the fire, according to the abominations of the nations whom Adonai had driven out before Bnei-Yisrael. He offered sacrifices and burned incense in the high places, on the hills and under every leafy tree.

Therefore Adonai his God gave him into the hand of the king of Aram who defeated him and took away from him many prisoners and brought them to Damascus. He was also given into the hand of the king of Israel, who inflicted many casualties on him. In one day, Pekah the son of Remaliah killed 120,000 valiant soldiers of Judah—because they had forsaken Adonai, the God of their fathers.

Mercy Shown to Judah’s Captives

Also Zichri, a warrior from Ephraim, killed Maaseiah the king’s son, Azrikam the official in charge of the palace and Elkanah the second to the king. Men of Israel carried away captive 200,000 of their kinsmen, women, sons and daughters. They also took away a great deal of plunder from them that they brought to Samaria.

But a prophet of Adonai named Oded was there and he went out to meet the army on its return to Samaria. He said to them, “Behold, because Adonai, the God of your fathers, was angry with Judah, He has given them into your hand and you have slaughtered them in a rage that reaches to heaven. 10 So now you intend to bring into bondage the children of Judah and Jerusalem as your male and female slaves? Are you not also guilty of transgressions against Adonai your God? 11 So now, listen to me. Send back the prisoners you have captured from your kinsmen—for the fierce wrath of Adonai is upon you!”

12 Then some of the leaders of the sons of Ephraim—Azariah son of Jehohanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—confronted those coming from the campaign, 13 and said to them, “Do not bring the captives in here, for that would cause us to trespass against Adonai. Do you intend to add to our sins and our guilt? For our guilt is already great, and his fierce anger is already against Israel.”

14 So the soldiers released the captives and the plunder in the presence of the chieftains and the entire congregation. 15 Then the men designated by name stood up and took the captives, and they clothed all who were naked from the plunder. They gave them clothes and sandals, food and drink, anointed them, led all the feeble ones on donkeys, and brought them back to their kinsmen at Jericho, the city of palm trees. Then they returned to Samaria.

Ahaz Leads Judah Into Idolatry

16 About that time King Ahaz sent to the kings of Assyria for help. 17 Once again the Edomites had come and invaded Judah and taken captives, 18 while the Philistines had raided the towns in the foothills and in the South of Judah. They captured and occupied Beth-shemesh, Aijalon and Gederot, as well as Soho, Timnah and Gimzo with their villages. 19 For Adonai humbled Judah because of Ahaz king of Israel, for he threw off restraint in Judah and trespassed against Adonai. 20 Tilgat-pilneser king of Assyria came against him and afflicted him instead of strengthening him— 21 even though Ahaz plundered the House of Adonai, the house of the king and the princes, and gave it to the king of Assyria—it did not help him.

22 In his time of distress, this same King Ahaz acted even more unfaithfully to Adonai. 23 He even sacrificed to the gods of Damascus after he had been defeated, for he said, “Because the gods of the kings of Aram helped them, I will sacrifice to them and they will help me.” But they caused the downfall of him and all Israel.

24 Ahaz even collected the utensils of the House of God and cut the utensils of the House of God into pieces. He shut the doors of the House of Adonai and made himself altars in every corner of Jerusalem. 25 In every town of Judah he made high places to burn incense to other gods—provoking Adonai, the God of his fathers.

26 Now the rest of his acts and all his ways, the first and the last, behold, they are written in the book of the kings of Judah and Israel. 27 Then Ahaz slept with his fathers, and they buried him in the city of Jerusalem, but he was not brought into the tombs of the kings of Israel. Hezekiah his son became king in his place.

Hezekiah Restores the Temple

29 Hezekiah became king when he was 25 years old, and he reigned 29 years in Jerusalem. His mother’s name was Abijah the daughter of Zechariah. He did right in the eyes of Adonai, just as his father David had done. In the first month of the first year of his reign, he opened the doors of the House of Adonai and repaired them. He brought in the kohanim and the Levites and assembled them into the eastern square.

Then he said to them: “Listen to me, Levites! Sanctify yourselves, and sanctify the House of Adonai, the God of your fathers, and remove the defilement out of the holy place. Our fathers acted unfaithfully and did evil in the sight of Adonai Eloheinu and have forsaken Him. They turned their faces away from Adonai’s dwelling place and turned their backs on Him. They also shut the doors of the porch and put out the lamps. They did not burn incense or offering any burnt offerings in the Holy Place to the God of Israel. Therefore, the wrath of Adonai was upon Judah and Jerusalem. He has made them an object of horror, dread and scorn, as you are seeing with your own eyes. Behold, for this our fathers have fallen by the sword, and our sons, daughters and wives are in captivity.

10 “Now it is in my heart to make a covenant with Adonai, the God of Israel, so that His fierce anger may turn away from us. 11 My sons, now do not be negligent, for Adonai has chosen you to stand before Him, to serve Him, and to be His ministers and to burn incense to Him.”

12 Then these Levites arose: from the sons of Kohath, Mahath son of Amasai and Joel the son of Azariah; from the sons of Merari, Kish son of Abdi and Azariah son of Jehallelel; from the sons of Gershon, Joah son of Zimmah and Eden son of Joah; 13 from the sons of Elizaphan, Shimri and Jeiel; from the sons of Asaph, Zechariah and Mattaniah; 14 from the sons of Heman, Jehiel and Shimei; and from the sons of Jeduthun, Shemaiah and Uzziel.

15 When they had gathered their brothers and sanctified themselves, they went in, as the king ordered according to the words of Adonai, to cleanse the House of Adonai.

16 So the kohanim went into the inner part of the House of Adonai to purify it. They brought out to the courtyard of the House of Adonai every impure thing that they found in the temple of Adonai. Then the Levites received it and carried it out to Kidron Valley. 17 They began the consecration on the first day of the first month, and by the eighth day of the month they reached the porch of Adonai. For eight days they consecrated the House of Adonai and finished on the sixteenth day of the first month.

18 Then they went in to King Hezekiah and said, “We have purified the entire House of Adonai—the altar of burnt offering with all its vessels, the table of the rows of bread with all the vessels. 19 We have also prepared and concecrated all the articles that King Ahaz discarded in his unfaithfulness, while he was king. Behold, they are now before the altar of Adonai.”

20 Then King Hezekiah arose early gathered the leaders of the city and went up to the House of Adonai. 21 They brought seven bulls, seven rams, seven lambs and seven he-goats as a sin offering for the kingdom, the sanctuary and Judah, and he commanded the kohanim—the sons of Aaron—to offer them on the altar of Adonai. 22 So they slaughtered the bulls and the kohanim took the blood and sprinkled it against the altar; next they slaughtered the rams and sprinkled the blood against the altar; then they slaughtered the lambs and sprinkled the blood against the altar. 23 The he-goats for the sin offering were brought before the king and the congregation, and they laid their hands on them. 24 The kohanim then slaughtered them and purified the altar with their blood to make atonement for all Israel, for the king commanded that the burnt offering and the sin offering should be made for all Israel.

25 He stationed the Levites in the House of Adonai with cymbals, harps and lyres, according to the command of David, of Gad the king’s seer and of Nathan the prophet. For the command was by the authority of Adonai through His prophets. 26 So the Levites stood with David’s instruments and the kohanim with the trumpets.

27 Then Hezekiah gave the order to sacrifice the burnt offering on the altar. When the burnt offering began, the song of Adonai also began with the trumpets, together with the instruments of King David of Israel. 28 The entire congregation prostrated themselves, while the singers sang and the trumpeters played. All this continued until the burnt offering was finished.

29 Now at the completion of the burnt offering, the king and all who were present with him knelt down and worshiped. 30 Moreover, King Hezekiah and the officials ordered the Levites to sing praises to Adonai with the words of David and of Asaph the seer. So they sang praises with gladness and bowed down and worshiped.

31 Then Hezekiah responded and said, “You have now consecrated yourselves to Adonai. Come near and bring sacrifices and thank offerings into the House of Adonai.” The congregation brought in sacrifices and thankofferings, and all whose hearts were willing brought burnt offerings.

32 The number of the burnt offerings that the congregation brought was 70 bulls, 100 rams, and 200 lambs—all of these as a burnt offering to Adonai. 33 The animals consecrated as sacrifices were 600 bulls and 3,000 sheep. 34 The kohanim, however, were too few to flay all the burnt offerings, so their kinsmen, the Levites, helped them until the work was completed, and until other kohanim had consecrated themselves. For the Levites had been more conscientious to consecrate themselves than the kohanim. 35 There were also a great many burnt offerings, along with the fat of the peace offerings and the drink offering at every burnt offering.

Thus the avodah of the House of Adonai was reestablished. 36 Hezekiah and all the people rejoiced because of what God had enabled the people to accomplish, because it happened so suddenly.

Hezekiah and all Israel Celebrate Pesach

30 Hezekiah then sent word to all Israel and Judah, and also wrote letters to Ephraim and Manasseh to come to the House of Adonai at Jerusalem to keep the Passover for Adonai, the God of Israel. The king and his officials and the entire congregation in Jerusalem had decided to celebrate Passover in the second month. For they were not able to celebrate it at the regular time, since not enough kohanim had consecrated themselves, nor had the people assembled in Jerusalem. The matter seemed right in the eyes of the king and of the entire community. So they decided to issue a decree and to proclaim it throughout all Israel from Beer-sheba to Dan, calling the people to come to Jerusalem to celebrate the Passover for Adonai, the God of Israel. For it had not been celebrated as prescribed for a long time.

At the king’s command, the couriers went throughout all Israel and Judah with letters from the king and his officials saying:

“You men of Israel, turn back to Adonai, the God of Abraham, Isaac and Israel, and He will return to the remnant of you who escaped from the hand of the kings of Assyria. Do not be like your fathers and brothers who acted unfaithfully against Adonai, the God of their fathers, so that He made them a horror as you see. Do not stiffen your neck as your fathers did, but reconcile to Adonai, and come to His Temple, which He has consecrated forever, and worship Adonai your God that His burning anger may turn away from you. For if you return to Adonai, your brothers and children will receive compassion before their captors, and will return to this land. For Adonai your God is compassionate and merciful; He will not turn His face away from you if you return to Him.”

10 As the couriers traveled from town to town through the country of Ephraim and Manasseh and as far as Zebulun, they were scorned and mocked. 11 Nevertheless some men from Asher, Manasseh and Zebulun humbled themselves and came to Jerusalem. 12 The hand of God was also on Judah to give them one heart to do what the king and the officials commanded by the word of Adonai.

13 Now a very large assembly gathered in Jerusalem to celebrate the Feast of Matzot in the second month. 14 They arose and removed the altars and all the incense altars that were in Jerusalem, and threw them into the Kidron Valley. 15 Then they slaughtered the Passover lamb on the fourteenth day of the second month. The kohanim and the Levites were ashamed and consecrated themselves and brought burnt offerings into the House of Adonai. 16 They stood at their post as prescribed in the Torah of Moses, the man of God. The kohanim sprinkled the blood that they received from the hand of the Levites. 17 For there were many in the congregation that had not concecrated themselves, therefore the Levites were in charge of slaughtering the Passover lambs for everyone that was not ceremonially clean in order to concecrate them to Adonai. 18 Although a great multitude of the people—many of them from Ephraim, Manasseh, Issachar and Zebulun—had not purified themselves, they still ate the Passover lamb contrary to what is written.

But Hezekiah prayed for them saying: “May Adonai who is good, atone for 19 every one who prepares his heart to seek Adonai, the God of his fathers, even though he is not pure according to rules of the sanctuary.” 20 Adonai heard Hezekiah and healed the people.

21 So the children of Israel who were present in Jerusalem celebrated the Feast of Matzot for seven days with great gladness. The Levites and the kohanim were praising Adonai every day with loud instruments for Adonai. 22 Then Hezekiah spoke encouragingly to all the Levites who demonstrated good understanding of the service of Adonai. For seven days they ate their assigned portions while sacrificing peace offerings and praising Adonai, the God of their fathers.

23 Then the whole congregation decided to celebrate seven more days—so for another seven days they celebrated with gladness. 24 Hezekiah king of Judah contributed 1,000 bulls and 7,000 sheep to the congregation, and the officials contributed 1,000 bulls and 10,000 sheep to the congregation, and great numbers of kohanim consecrated themselves. 25 The entire assembly of Judah rejoiced with the kohanim and the Levites, and all who had assembled from Israel, both the strangers coming from the land of Israel and the residents of Judah. 26 There was great joy in Jerusalem, for nothing like this had happened in Jerusalem since the time of Solomon son of David king of Israel. 27 Then the Levitical kohanim arose and blessed the people, and Adonai heard their voice, for their prayer reached heaven, His holy dwelling place.

Restoring the Kohanim and Levites

31 When all this was finished, all Israel who were present went out to the towns of Judah and smashed the pillars, smashed the Asherah poles and demolished the high places and the altars throughout all Judah and Benjamin, as well as throughout Ephraim and Manasseh, until they had destroyed them all. Then all Bnei-Yisrael returned to their towns, each to their own property.

Then Hezekiah reestablished the divisions of the kohanim and the Levites together with their divisions, each of the kohanim and Levites according to his service: for burnt offerings, peace offerings, to minister, to praise, or to sing praises in the gates of the courts of Adonai. [kf] The king also contributed a portion of his own assets for the burnt offerings: the morning and the evening burnt offerings and the burnt offerings for Shabbatot, the New Moons and the moadim, as it is written in the Torah of Adonai. Moreover, he commanded the people, the residents of Jerusalem, to give the portion allotted to the kohanim and the Levites, so that they might devote themselves to the Torah of Adonai. As soon as the word spread, Bnei-Yisrael gave generously the firstfruits of their grain, wine, oil, honey and all the produce of the field, as well as tithe of all the abundance. The children of Israel and Judah who lived in the towns of Judah, also brought in the tithe of bulls and sheep, and the tithe of the sacred things consecrated to Adonai their God. They piled them in heaps. In the third month the heaps began to accumulate and finished in the seventh month. When Hezekiah and the officials came and saw the heaps, they blessed Adonai and His people Israel.

Hezekiah asked the kohanim and the Levites about the heaps. 10 Azariah the chief kohen from the house of Zadok, replied to him saying, “Ever since the gifts began to be brought into the House of Adonai, we have had enough to eat and more than enough, for Adonai has blessed His people with plenty left over.”

11 Then Hezekiah ordered them to prepare storerooms in the House of Adonai, and they prepared them. 12 They faithfully brought in the offerings and the tithes and the consecrated gifts. Conaniah the Levite was the leader in charge over them and Shimei his brother was next in rank. 13 Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath and Benaiah were supervisors under Conaniah and Shimei his brother, by the appointment of Hezekiah the king and Azariah the leader in charge of the House of God. 14 Kore the son of Imnah the Levite, keeper of the East Gate, was over the freewill offerings of God, distributing the offering of Adonai and the consecrated gifts. 15 Eden, Miniamin, Jeshua, Shemaiah, Amariah and Shecaniah faithfully assisted him in the towns of the kohanim, making allocations to their brothers by divisions—to great and little alike, 16 only considering genealogical records, to the males three years old and upward—to all who entered into the House of Adonai, to perform the daily duties according to their responsibilities and their divisions— 17 to the kohanim who were genealogically registered by their ancestral houses, as well as to the Levites 20 years old and upward, according to their duties and their divisions. 18 The genealogical registry included all their little ones, their wives and sons and daughters of the entire assembly. Thus in their faithfulness they consecrated themselves as holy.

19 As for the sons of Aaron, the kohanim, who lived in the fields of the common lands of their towns—in every town—men were designated by name to distribute portions to all the males among the kohanim and to all who were genealogically registered among the Levites. 20 Thus Hezekiah did throughout all Judah. He did what was good, right and true before Adonai his God. 21 Every work he undertook in the service of the House of God and in the Torah and the mitzvot to seek his God, he did wholeheartedly and succeeded.

Assyrian’s Failed Seige of Jerusalem

32 After these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He encamped against the fortified cities, intending to break into them for himself. When Hezekiah saw that Sennacherib had come and intended to wage war against Jerusalem, he consulted with his officers and warriors about blocking the waters of the springs outside the city, and they supported him. Many people assembled and blocked off all the springs and the raging wadi in the land saying, “Why should the kings of Assyria come and find plenty of water?” Then he took courage and rebuilt the entire wall that had been broken down, raised up the towers, added another outer wall, fortified the Millo in the city of David, and made plenty of weapons and shields.

He also appointed military officers over the people and assembled them before him in the square at the city gate, and encouraged them saying, Chazak! Be courageous! Do not be afraid or dismayed by the king of Assyria and the whole horde that is with him—for we have more with us than he has with him! With him is an arm of flesh, but with us is Adonai Eloheinu to help us and to fight our battles.” So the people were encouraged by the words of King Hezekiah of Judah.

After this, when King Sennacherib of Assyria, while he and all his forces with him were besieging Lachish, sent his servants to Jerusalem to Hezekiah king of Judah and to all Judah who were in Jerusalem, saying:

10 “Thus says King Sennacherib of Assyria, ‘What are you relying on that you would stay in Jerusalem, under siege? 11 Is not Hezekiah misleading you, to let you die by famine and thirst, saying, “Adonai Eloheinu will deliver us from the hand of the king of Assyria?” 12 Has not the same Hezekiah removed His high places and His altars, and commanded Judah and Jerusalem saying, “You shall worship before one altar and upon it you shall burn incense?” 13 Do not you know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of the lands ever able to deliver their land out of my hand? 14 Who among all the gods of these nations—which my fathers utterly destroyed—could deliver his people from my hand? How then is your God able to deliver you from my hand? 15 So now, do not let Hezekiah deceive you or mislead you like this. Do not believe him, for no god of any nation or any kingdom has been able to deliver his people from my hand and from the hand of my fathers. How much less will your God deliver you from my hand!’”

16 His servants spoke further against Adonai Elohim and against His servant Hezekiah. 17 Sennacharib also wrote letters reviling Adonai, the God of Israel, speaking against Him saying, “Just as the gods of the nations of the lands have not delivered their people from my hand, so the God of Hezekiah shall not deliver His people from my hand.” 18 Then they cried out loudly in Hebrew to the people of Jerusalem who were on the wall to terrify and frighten them, in order to capture the city. 19 They spoke against the God of Jerusalem as of the gods of the peoples of the earth made by human hands.

20 Then King Hezekiah and the prophet Isaiah the son of Amoz prayed about this and cried out to heaven.

21 Then Adonai sent an angel who annihilated every mighty warrior, commander and officer in the camp of the king of Assyria. So he withdrew in disgrace to his own land. When he entered the house of his god some of his own children struck him down with the sword. 22 Thus Adonai delivered Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all, and helped them in every way. 23 Many brought offerings to Adonai in Jerusalem and valuable gifts to King Hezekiah of Judah. From then on he was highly regarded in the eyes of all the nations.

Hezekiah’s Pride and Humility

24 In those days Hezekiah became deathly ill, but he prayed to Adonai who responded to him and gave him a sign. 25 But Hezekiah did not respond according to the favor done to him. His heart became haughty, so wrath came upon him and upon Judah and Jerusalem. 26 Then Hezekiah humbled himself for the pride in his heart—both he and the inhabitants of Jerusalem—so that the wrath of Adonai did not fall upon them in the days of Hezekiah.

27 Now Hezekiah had very abundant riches and honor. He even made treasuries for silver, gold, precious stones, spices, shields, and for all kinds of valuables, 28 and storehouses for the harvest of grain, wine and oil, and stalls for all kinds of cattle, and sheepfolds for the flocks. 29 Moreover, he built towns and acquired flocks and herds in abundance, for God had given him very many possessions.

30 It was also Hezekiah who stopped the upper spring of the waters of Gihon and channeled them downward to the west side of the city of David. Hezekiah succeeded in all that he did. 31 But when the ambassadors of the princes of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, to know all that was in his heart.

Hezekiah’s Death and Honor

32 Now the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of the prophet Isaiah son of Amoz, in the book of the kings of Judah and Israel. 33 So Hezekiah slept with his fathers and they buried him in the upper section of the tombs of the sons of David. All Judah and the inhabitants of Jerusalem honored him at his death. His son Manasseh became king in his place.

King Manasseh’s Transgressions

33 Manasseh was 12 years old when he became king, and he reigned 55 years in Jerusalem. He did evil in the sight of Adonai, just like the abominations of the nations that Adonai had driven out before Bnei-Yisrael. For he rebuilt the high places that his father Hezekiah had demolished, he reerected altars for the Baalim, made Asherah poles, and bowed down to all the host of heaven and worshipped them. He built altars in the House of Adonai—of which Adonai had said, “My Name will be in Jerusalem forever.” He also built altars for all the host of heaven in the two courtyards of the House of Adonai. Furthermore, he made his children pass through the fire in the valley of Ben-hinnom and practiced witchcraft, divination and sorcery, and consulted ghosts and spiritists. He did much evil in the sight of Adonai, provoking Him to anger.

Then he placed the carved image of the idol that he had made in the House of God—of which God had said to David and to his son Solomon, “In this House and in Jerusalem that I have chosen out of all the tribes of Israel, I will put My Name forever. I will never again remove the foot of Israel from the land which I have appointed for their fathers, if only they will observe to do all that I have commanded them—all the Torah, the statutes, and the ordinances delivered by the hand of Moses.”

But Manasseh led Judah and the inhabitants of Jerusalem astray, so that they did more evil than the nations whom Adonai destroyed before Bnei-Yisrael. 10 Adonai spoke to Manasseh and his people, but they paid no attention.

Assyrians Sent to Chasten Manasseh

11 Therefore, Adonai brought against them the commanders of the army of the king of Assyria, who captured Manasseh with hooks, bound him with bronze shackles, and led him to Babylon.

12 In his distress, he entreated Adonai his God and greatly humbled himself before the God of his fathers. 13 When he prayed to Him, He was moved by his entreaty, heard his plea and brought him back to Jerusalem into his kingdom. Then Manasseh knew that Adonai, He is God.

14 Afterward he built an outer wall to the city of David west of Gihon in the valley, as far as the entrance to the Fish Gate, and encircling the Ophel; he also raised it up much higher. He stationed military officers in all the fortified cities of Judah.

15 He also removed the foreign gods and idols from the House of Adonai, as well as all the altars that he had built on the mount of the House of Adonai and in Jerusalem and threw them outside the city. 16 He rebuilt the altar of Adonai and sacrificed on it sacrifices of fellowship and thanksgiving, and commanded Judah to serve Adonai the God of Israel. 17 Nevertheless, the people still sacrificed in the high places, but only to Adonai their God.

18 Now the rest of the acts of Manasseh, his prayer to his God, and the words of the seers who spoke to him in the Name of Adonai the God of Israel, behold, they are written in the records of the kings of Israel. 19 His prayer also, and how God was moved by his entreaty, all his sin and his unfaithfulness, and the sites on which he built high places and erected the Asherah poles and the carved images before he humbled himself, behold, they are written in the records of Hozai. 20 Manasseh slept with his fathers and they buried him in his own house. His son Amon became king in his place.

Wicked King Amon Assassinated

21 Amon was 22 years old when he became king and he reigned two years in Jerusalem. 22 He did what was evil in the sight of Adonai just as his father Manasseh had done. Amon sacrificed to all the carved images that Manasseh his father had made, and worshipped them. 23 He did not humble himself before Adonai as his father Manasseh had humbled himself. Instead Amon increased his guilt. 24 So his servants conspired against him and assassinated him in his own house. 25 Then the people of the land struck down all who had conspired against King Amon, and the people of the land made Josiah his son king in his place.

Josiah Restores the Temple

34 Josiah was eight years old when he became king, and he reigned 31 years in Jerusalem. He did right in the eyes of Adonai, and walked in the ways of his father David. He did not turn aside to the right or to the left. In the eighth year of his reign, while he was still young, he began to seek after the God of his father David. In the twelfth year he began to purge Judah and Jerusalem from the high places, the Asherah poles, and the carved and molten images. They tore down the altars of the Baal in his presence and chopped down the sun-images that were above them. Also the Asherah poles and the carved and molten images he smashed into pieces, ground into dust, and scattered upon the graves of those who had sacrificed to them. Then he burned the bones of the priests on their altars—so he purged Judah and Jerusalem. In the towns of Manasseh, Ephraim, Simeon, and as far as Naphtali, with their surrounding ruins, he broke down the altars, the Asherah poles, crushed the carved images into powder, and chopped down all the sun-images throughout all the land of Israel. Then he returned to Jerusalem.

Now in the eighteenth year of his reign, after purging the land and the House, he sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz the recorder, to repair the House of Adonai his God. They came to Hilkiah the kohen gadol and handed over the silver money that was brought into the House of God, which the Levites, the gatekeepers, had collected from Manasseh, Ephraim and all the remnant of Israel, as well as from all Judah and Benjamin and the inhabitants of Jerusalem. 10 Then they put it in the hands of the workmen who were in charge of the House of Adonai. The workmen who were working in the House of Adonai spent it on repairing and restoring the House. 11 They in turn gave it to the carpenters and the builders to buy quarried stone as well as timber—for joining and making beams—for the buildings that the kings of Judah had let fall into ruin. 12 The men did the work faithfully. Over them were appointed Jahath and Obadiah, Levites from the sons of Merari, along with Zechariah and Meshullam from the sons of Kohath, to supervise, while other Levites—all skilled musicians— 13 were over the burden-bearers and supervised all who worked from task to task. Some of the Levites were also scribes, overseers and gatekeepers.

Torah Scroll Found in the Temple

14 While they were bringing out the silver that had been brought into the House of Adonai, Hilkiah the kohen found a Torah scroll of Adonai given by Moses. 15 Hilkiah responded by telling Shaphan the scribe, “I have found a scroll of the Torah in the House of Adonai.” Hilkiah gave the scroll to Shaphan.

16 Then Shaphan brought the scroll to the king and moreover returned a report to the king, saying, “Your servants are doing everything that was committed to them. 17 They have melted down the silver that was found in the House of Adonai and handed it over to the overseers and into the hand of the workmen.” 18 Shaphan the scribe also said to the king, “Hilkiah the kohen has given me a scroll.” Shaphan read from it in the presence of the king.

19 When the king heard the words of the Torah, he tore his clothes. 20 The king commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying, 21 “Go! Inquire of Adonai for me and for the remnant in Israel and in Judah, concerning the words of the book that has been found. For great is the wrath of Adonai that will be poured out upon us—because our fathers did not observe the word of Adonai to do according to all that is written in this scroll.”

Huldah the Prophetess

22 So Hilkiah, and those whom the king commanded, went to Huldah the prophetess, the wife of Shallum son of Tokahath, son of Hasrah, keeper of the wardrobe—now she was living in Jerusalem in the Second Quarter—and spoke to her about this.

23 She said to them, “Thus says Adonai, the God of Israel: ‘Tell the man who sent you to me, 24 “Thus says Adonai, ‘Behold, I am bringing disaster on this place and on its inhabitants—all the curses that are written in the book that they have read before the king of Judah. 25 For they have forsaken Me and have burned incense to other gods in order to provoke Me with all the works of their hands. Therefore, My wrath will be poured out upon this place and it will not be quenched.’” 26 But to the king of Judah who sent you to inquire of Adonai, thus you will say to him, “Thus says Adonai the God of Israel, ‘Regarding the words which you have heard, 27 because your heart was tender and you humbled yourself before God when you heard His words against this place and against the inhabitants, and you humbled yourself before Me, tore your clothes, and wept before Me, I have heard you,’ says Adonai. 28 ‘Behold, I will gather you to your fathers and you will be buried in your grave in shalom. Your eyes will not see all the evil that I will bring upon this place and upon the inhabitants.’”

So they brought her word back to the king.

29 Then the king sent and gathered together all the elders of Judah and Jerusalem. 30 The king went up to the House of Adonai with all the men of Judah and the inhabitants of Jerusalem, the kohanim, the Levites, and all the people from the oldest to the youngest. He read in their hearing all the words of the Book of the Covenant that was found in the House of Adonai.

31 Then the king stood in his place and made a covenant before Adonai—to follow Adonai and to observe His mitzvot, His regulations and His decrees with all his heart and with all his soul and to obey the words of the covenant written in this book. 32 Moreover, he made all that were found in Jerusalem and Benjamin stand with him. The inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. 33 Josiah removed all the abominations from the whole territory of Bnei-Yisrael and made all who were found in Israel to worship Adonai their God. All his days they did not turn away from following Adonai, the God of their fathers.

Josiah Keeps Pesach

35 Josiah celebrated Passover unto Adonai in Jerusalem. They slaughtered the Passover lamb on the fourteenth day of the first month. He reinstated the kohanim to their duties and encouraged them in the service of the House of Adonai. He said to the Levites who taught all Israel and who were consecrated to Adonai, “Put the holy Ark in the House which Solomon the son of King David of Israel built. Since it is no longer a burden on your shoulders now, serve Adonai your God and His people Israel. Prepare youselves by your ancestral houses in your divisions, according to the writing of King David of Israel and according to the writing of his son Solomon. Stand in the holy place by the divisions of the ancestral houses, by sons of the people and by divisions of ancestral houses of the Levites. Now sanctify yourselves, slaughter the Passover lamb and prepare it for your kinsmen, according to the word of Adonai by the hand of Moses.”

Josiah provided for all the people who were present, flocks of lambs and goats totaling 30,000, all for the Passover offerings, as well as 3,000 bulls—all from the king’s possessions.

His officials also gave a freewill offering to the people, the kohanim and the Levites. Hilkiah, Zechariah and Jehiel—the administrators of the House of God—donated to the kohanim 2,600 Passover offerings, and 300 bulls. Likewise, Conaniah along with Shemaiah and Nethaniel, his brothers, and Hashabiah, Jeiel and Jozabad, leaders of the Levites, provided 5,000 Passover lambs for the Levites and 500 bulls.

10 So the avodah was prepared and the kohanim stood at their posts with the Levites in their divisions according to the king’s command. 11 They slaughtered the Passover lambs and while the kohanim sprinkled the blood handed to them, the Levites flayed them. 12 Then they removed the portions to be burnt to give them to the divisions of ancestral houses of the people to present to Adonai, as it is written in the book of Moses. They did the same with the bulls. 13 They roasted the Passover lambs with fire according to the ordinance, then boiled the sacred parts in pots, caldrons and pans, and brought them quickly to all the people. 14 Afterward, they made preparations for themselves and for the kohanim, because the kohanim, the sons of Aaron, were busy sacrificing the burnt offerings and the fat until nightfall. So the Levites made preparations for themselves and for the kohanim, the sons of Aaron.

15 The singers, the descendants of Asaph, were at their stations according to the commandment of David, Asaph, Heman and Jeduthun, the king’s seer. The gatekeepers were at every gate. They did not need to depart from their posts for their fellow Levites provided for them.

16 So on that day the entire service of Adonai was prepared to keep the Passover and to offer burnt offerings upon the altar of Adonai according to the command of King Josiah. 17 The Bnei-Yisrael present celebrated the Passover at that time and observed the Feast of Matzot for seven days. 18 Passover had not been celebrated like that in Israel since the days of Samuel the prophet, and none of the kings of Israel had ever celebrated such a Passover as Josiah did with the kohanim, the Levites, all Judah and Israel who were present and the inhabitants of Jerusalem. 19 This Passover was celebrated in the eighteenth year of the reign of Josiah.

Death of Josiah

20 After all this, when Josiah had set the House in order, King Neco of Egypt came up to fight at Carchemish on the Euphrates and Josiah went out to engage him. 21 But Neco sent messengers to him saying, “What is there between me and you, king of Judah? I am not coming against you today but against the house that wars with me and God has ordered me to hurry. Stop for your sake from meddling with God who is with me, so that He will not destroy you!”

22 Josiah, however, would not turn away from him but disguised himself in order to fight him. He did not listen to Neco’s words from the mouth of God and went to fight him in the plain of Megiddo. 23 Archers shot King Josiah and the king said to his servants, “Take me away, for I am seriously wounded.” 24 So his servants carried him out of the chariot and put him in the second chariot that he had. They brought him to Jerusalem where he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned over Josiah.

25 Now Jeremiah composed laments for Josiah, and to this day all the singers, male and female, commemorated Josiah in their laments. And they made them an ordinance in Israel and behold, they are written in the lamentations. 26 Now the rest of the acts of Josiah and his deeds of devotion as written in the Torah of Adonai, 27 and his acts, the first and the last, behold, they are written in the book of the kings of Israel and Judah.

Defiance Leads to Devastation

36 Then the people of the land took Jehoahaz the son of Josiah, and made him king in Jerusalem in his father’s place. Joahaz[kg] was 23 years old when he became king, and he reigned three months in Jerusalem. The king of Egypt deposed him in Jerusalem and imposed a fine on the land of 100 talents of silver and a talent of gold. The king of Egypt made Eliakim, his brother, king over Judah and Jerusalem, and changed his name to Jehoiakim. But Neco took Joahaz his brother, and carried him to Egypt.

Jehoiakim was 25 years old when he became king, and he reigned 11 years in Jerusalem. He did evil in the sight of Adonai his God. Nebuchadnezzar of Babylon marched against him and bound him with bronze chains to take him to Babylon. Nebuchadnezzar also took some of the vessels of the House of Adonai to Babylon and put them in his temple in Babylon. Now the rest of the acts of Jehoiakim, the detestable things he did, and all that was found against him, behold, they are written in the book of the kings of Israel and Judah. Jehoiachin his son reigned in his place.

Jehoiachin was eight years old when he became king, and he reigned three months and ten days in Jerusalem. He did evil in the sight of Adonai. 10 At the turn of the year, King Nebuchadnezzar sent and had him brought to Babylon along with the precious articles from the House of Adonai and made his brother Zedekiah king over Judah and Jerusalem.

11 Zedekiah was 21 years old when he became king and he reigned 11 years in Jerusalem. 12 He did evil in the sight of Adonai his God and did not humble himself before Jeremiah the prophet who spoke from the mouth of Adonai. 13 He also rebelled against King Nebuchadnezzar who had made him take an oath by God. He also stiffened his neck and hardened his heart so as not to turn to Adonai, the God of Israel. 14 Furthermore, all the leading kohanim and the people became very unfaithful, following all the abominations of the nations. They defiled the House of Adonai, which He had consecrated in Jerusalem.

15 Adonai, the God of their fathers, sent word to them through His messengers again and again, because He had compassion on His people and on His dwelling place. 16 But they mocked the messengers of God and despised His words, and scoffed at His prophets until the wrath of Adonai rose against His people, until there was no remedy. 17 Therefore He brought up against them the king of the Chaldeans, who killed their young men with the sword in the House of their Temple. He had no pity on young man or virgin, elderly or infirm—He gave them all into his hand. 18 All the vessels of the House of God, large and small, and the treasures of the House of Adonai, as well as the treasures of the king and his officers were all brought to Babylon. 19 They burned the House of God, broke down the wall of Jerusalem, burned all the palaces with fire and destroyed everything of value. 20 He exiled to Babylon those who had escaped the sword and they became slaves to him and his sons until the reign of the kingdom of Persia— 21 in fulfillment of the word of Adonai by the mouth of Jeremiah, until the land had paid back her Shabbat rests—for as long as it lay desolate—the Shabbat rest was kept till 70 years were complete.

Proclamation of Cyrus of Persia

22 Now in the first year of King Cyrus of Persia—fulfilling the word of Adonai by the mouth of Jeremiah—Adonai stirred up the spirit of King Cyrus of Persia so that he sent a proclamation throughout all his kingdom and also put it in writing, saying: 23 “Thus says King Cyrus of Persia ‘Adonai, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build Him a House in Jerusalem, which is in Judah. Whoever among you of all His people may go up and may Adonai his God be with him.’”

Forefathers of Yeshua the Messiah

The book of the genealogy[kh] of Yeshua ha-Mashiach, Ben-David,[ki] Ben-Avraham: Abraham fathered Isaac, Isaac fathered Jacob, Jacob fathered Judah and his brothers, Judah fathered Perez and Zerah by Tamar,[kj] Perez fathered Hezron, Hezron fathered Ram, Ram fathered Amminadab, Amminadab fathered Nahshon, Nahshon fathered Salmon, Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth,[kk] Obed fathered Jesse, and Jesse fathered David the king.

David fathered Solomon by the wife of Uriah, [kl] Solomon fathered Rehoboam, Rehoboam fathered Abijah, Abijah fathered Asa, Asa fathered Jehoshaphat, Jehoshaphat fathered Joram, Joram fathered Uzziah, Uzziah fathered Jotham, Jotham fathered Ahaz, Ahaz fathered Hezekiah, 10 Hezekiah fathered Manasseh, Manasseh fathered Amon, Amon fathered Josiah, 11 and Josiah fathered Jeconiah and his brothers at the time of the exile to Babylon.

12 After the Babylonian exile Jeconiah fathered Shealtiel, Shealtiel fathered Zerubbabel, 13 Zerubbabel fathered Abiud, Abiud fathered Eliakim, Eliakim fathered Azor, 14 Azor fathered Zadok, Zadok fathered Achim, Achim fathered Eliud, 15 Eliud fathered Eleazar, Eleazar fathered Matthan, Matthan fathered Jacob, 16 and Jacob fathered Joseph the husband of Miriam, from whom was born Yeshua who is called the Messiah. 17 So all the generations from Abraham to David are fourteen generations, from David until the Babylonian exile are fourteen generations, and from the Babylonian exile until the Messiah are fourteen generations.

The Miraculous Birth of Yeshua

18 Now the birth of Yeshua the Messiah happened this way. When His mother Miriam was engaged to Joseph but before they came together, she was found to be pregnant through the Ruach ha-Kodesh. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her publicly, made up his mind to dismiss her secretly. 20 But while he considered these things, behold, an angel of Adonai appeared to him in a dream, saying, “Joseph son of David, do not be afraid to take Miriam as your wife, for the Child conceived in her is from the Ruach ha-Kodesh. 21 She will give birth to a son; and you shall call His name Yeshua, for He will save His people from their sins.”

22 Now all this took place to fulfill what was spoken by Adonai through the prophet, saying, 23 “Behold, the virgin shall conceive and give birth to a son, and they shall call His name Immanuel,” which means “God with us.”[km]

24 When Joseph woke up from his sleep, he did as the angel of Adonai commanded him and took Miriam as his wife. 25 But he did not know her intimately until she had given birth to a Son. And he called His name Yeshua.

Wise Men Follow His Star

Now after Yeshua was born in Bethlehem of Judea, in the days of King Herod, magi from the east came to Jerusalem, saying, “Where is the One who has been born King of the Jews? For we saw His star in the east and have come to worship Him.”[kn]

When King Herod heard, he was troubled, and all Jerusalem with him. And when he had called together all the ruling kohanim and Torah scholars, he began to inquire of them where the Messiah was to be born. So they told him, “In Bethlehem of Judea, for so it has been written by the prophet:

‘And you, Bethlehem, land of Judah,
    are by no means least among the rulers of Judah;
For out of you shall come a ruler
    who will shepherd My people Israel.’”[ko]

Then Herod secretly called the magi and determined from them the exact time the star had appeared. And he sent them to Bethlehem and said, “Go and search carefully for the Child. And when you have found Him, bring word back to me so that I may come and worship Him as well.”

After listening to the king, they went their way. And behold, the star they had seen in the east went on before them, until it came to rest over the place where the Child was. 10 When they saw the star, they rejoiced exceedingly with great gladness. 11 And when they came into the house, they saw the Child with His mother Miriam; and they fell down and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh. [kp] 12 And having been warned in a dream not to go back to Herod, they returned to their own country by another way.

The Angel of Adonai Appears

13 Now when they had gone, behold, an angel of Adonai appears to Joseph in a dream, saying, “Get up! Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is about to search for the Child, to kill Him.”[kq]

14 So he got up, took the Child and His mother during the night, and went to Egypt. 15 He stayed there until Herod’s death. This was to fulfill what was spoken by Adonai through the prophet, saying, “Out of Egypt I called My son.”[kr]

16 Then when Herod saw that he had been tricked by the magi, he became furious. And he sent and killed all boys in Bethlehem and in all its surrounding area, from two years old and under, according to the time he had determined from the magi. 17 Then was fulfilled what was spoken through Jeremiah the prophet, saying,

18 “A voice is heard in Ramah,
    weeping and loud wailing,
Rachel sobbing for her children
    and refusing to be comforted,
    because they are no more.”[ks]

19 But when Herod died, behold, an angel of Adonai appears in a dream to Joseph in Egypt, 20 saying, “Get up! Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are dead.”

21 So he got up, took the Child and His mother, and went to the land of Israel. 22 But hearing that Archelaus was king of Judea in place of his father Herod, he became afraid to go there. Then after being warned in a dream, he withdrew to the region of the Galilee. 23 And he went and lived in a city called Natzeret,[kt] to fulfill what was spoken through the prophets, that Yeshua shall be called a Natzrati.

John’s Witness to Israel’s Leaders

In those days, John the Immerser came proclaiming in the wilderness of Judea, “Turn away from your sins, for the kingdom of heaven is near!” [ku] For he is the one Isaiah the prophet spoke about, saying,

“The voice of one crying in the wilderness,
‘Prepare the way of Adonai, and make His paths straight.’”[kv]

Now John wore clothing from camel’s hair and a leather belt around his waist, and his food was locusts[kw] and wild honey. Then Jerusalem was going out to him, and all Judea and all the region around the Jordan. Confessing their sins, they were being immersed by him in the Jordan River.

But when he saw many Pharisees and Sadducees coming to his immersion, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? Therefore produce fruit worthy of repentance; and do not think that you can say to yourselves, ‘We have Abraham as our father’! For I tell you that from these stones God can raise up children for Abraham. 10 Already the axe is laid at the root of the trees; therefore every tree that does not produce good fruit is cut down and thrown into the fire!

11 “As for me, I immerse you in water for repentance. But the One coming after me is mightier than I am; I am not worthy to carry His sandals. He will immerse you in the Ruach ha-Kodesh and fire. 12 His winnowing fork is in His hand, and He shall clear His threshing floor and gather His wheat into the barn; but the chaff He shall burn up with inextinguishable fire.”[kx]

The Heavens Open at Yeshua’s Mikveh

13 Then Yeshua came from the Galilee to John, to be immersed by him in the Jordan. 14 But John tried to prevent Him, saying, “I need to be immersed by You, and You are coming to me?”

15 But Yeshua responded, “Let it happen now, for in this way it is fitting for us to fulfill all righteousness.” So John yielded to Him.

16 After being immersed, Yeshua rose up out of the water; and behold, the heavens were opened to Him, and He saw the Ruach Elohim[ky] descending like a dove and coming upon Him. 17 And behold, a voice from the heavens said, “This is My Son, whom I love; with Him I am well pleased!”[kz]

Overcoming Temptation with God’s Word

Then Yeshua was led by the Ruach into the wilderness to be tempted by the devil. After He had fasted for forty days and forty nights, He was hungry. And when the tempter came to Him, he said, “If You are Ben-Elohim, tell these stones to become bread.”

But He replied, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”[la]

Then the devil took Him into the holy city and placed Him on the highest point of the Temple. “If You are Ben-Elohim,” he said, “throw Yourself down. For it is written,

‘He shall command His angels concerning you,’[lb]
and ‘upon their hands they shall lift you up,
so that you may not strike your foot against a stone.’”[lc]

Yeshua said to him, “Again it is written, ‘You shall not put Adonai your God to the test.’”[ld]

Again, the devil takes Him to a very high mountain and shows Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You, if You fall down and worship me.”

10 Then Yeshua says to him, “Go away, satan! For it is written, ‘You shall worship Adonai your God, and Him only shall you serve.’” [le] 11 Then the devil leaves Him. And behold, angels came and began to take care of Him.

Yeshua Withdraws to Seek God

12 Now when Yeshua heard that John had been handed over, He withdrew to the Galilee. 13 Leaving Natzeret, He came and settled in Capernaum, which is by the sea in the regions of Zebulun and Naphtali. 14 This was to fulfill what was spoken through Isaiah the prophet, saying,

15 “Land of Zebulun and land of Naphtali,
the way of the sea, beyond the Jordan,
Galilee of the nations—
16 the people sitting in darkness have seen a great light,
and those sitting in the region and shadow of death,
on them a light has dawned.”[lf]

17 From then on, Yeshua began to proclaim, “Turn away from your sins, for the kingdom of heaven is near.”

Raising Up Fishers of Men

18 Now as Yeshua was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter and Andrew his brother. They were casting a net into the sea, for they were fishermen. 19 And He said to them, “Follow Me, and I will make you fishers of men.” 20 Immediately they left their nets and followed Him.

21 Going on from there, He saw two other brothers, Jacob the son of Zebedee and John his brother. They were in the boat with Zebedee their father, mending their nets, and He called them. 22 Immediately they left the boat and their father and followed Him.

23 Yeshua was going throughout all the Galilee, teaching in their synagogues and proclaiming the Good News of the kingdom, and healing every kind of disease and sickness among the people. 24 News about Him spread throughout all Syria. And they brought to Him all the sick—those tormented by various diseases and afflictions, those plagued by demons, the epileptics, the paralyzed—and He healed them. 25 And large crowds followed Him from the Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.