Bible in 90 Days
The Leaders Ask for a Miracle(A)
16 The Pharisees and Sadducees came to Jesus, wanting to ·trick [test] him. So they asked him to show them a ·miracle [sign] from ·God [L heaven; C possibly a sign in the sky, but more likely a Jewish way of saying “from God”].
2 Jesus answered,[a] “·At sunset [In the evening] you say we will have good weather, because the sky is red. 3 And in the morning you say that it will be ·a rainy day [stormy; bad weather], because the sky is red and ·dark [threatening; overcast]. You see ·these signs in [the appearance of] the sky and know ·what they mean [how to interpret them]. ·In the same way [or However; On the other hand], you ·see the things that I am doing now, but you don’t know their meaning [L cannot interpret the signs of the times]. 4 ·Evil and sinful people [L An evil/wicked and adulterous generation] ·ask for [seek; demand] a miracle as a sign, but they will not be given any sign, except the sign of Jonah [see 12:40; Jon. 1:17].” Then Jesus left them and went away.
Guard Against Wrong Teachings(B)
5 Jesus’ ·followers [disciples] went ·across the lake [L to the other side], but they had forgotten to bring bread. 6 Jesus said to them, “·Be careful [Watch out]! Beware of the ·yeast [leaven] of the Pharisees and the Sadducees [C yeast or leaven refers here to the dangerous permeating power of their influence].”
7 ·His followers [L They] discussed the meaning of this, saying, “He said this because we forgot to bring bread.”
8 Knowing what they were talking about, Jesus asked them, “Why are you ·talking [discussing; arguing] about not having bread? ·Your faith is small [What little faith you have!; T You of little faith]. 9 Do you still not understand? Remember the five loaves of bread that fed the five thousand? And remember that you filled many baskets with the leftovers? 10 Or the seven loaves of bread that fed the four thousand and the many [large] baskets you filled then also? 11 Why don’t you understand that I was not talking to you about bread? I am telling you to beware of the ·yeast [leaven] of the Pharisees and the Sadducees.” 12 Then ·the followers [L they] understood that Jesus was not telling them to beware of the ·yeast [leaven] used in bread but to beware of the teaching of the Pharisees and the Sadducees.
Peter Says Jesus Is the Christ(C)
13 When Jesus came to the area of Caesarea Philippi [C 25 miles north of Lake Galilee near Mount Hermon], he asked his ·followers [disciples], “Who do people say the Son of Man is?”
14 They answered, “Some say you are John the Baptist. Others say you are Elijah [C some Jews expected Elijah to return in the end times; Mal. 4:5], and still others say you are Jeremiah or one of the prophets [Deut. 18:15].”
15 Then Jesus asked them, “·And [But] who do you say I am?”
16 Simon Peter answered, “You are the ·Christ [Messiah], the Son of the living God.”
17 Jesus answered, “You are blessed, Simon son of Jonah, because ·no person taught you that [L flesh and blood did not reveal this to you]. [L But; Rather] My Father in heaven ·showed you who I am [revealed it]. 18 So I tell you, you are Peter [C the Greek petros, like the Aramaic cephas, means “rock” or “stone”]. On this rock I will build my church, and the ·power of death [L gates of Hades/the underworld] will not be able to ·defeat [overpower; conquer; prevail against] it. 19 I will give you the keys of the kingdom of heaven; ·the things [and whatever] you ·don’t allow [forbid; L bind] on earth will be ·the things that God does not allow [forbidden/L bound in heaven], and ·the things [whatever] you ·allow [permit; L loose] on earth will be ·the things that God allows [permitted/L loosed in heaven].” 20 Then Jesus [sternly] warned his ·followers [disciples] not to tell anyone he was the ·Christ [Messiah].
Jesus Says that He Must Die(D)
21 From that time on Jesus began ·telling [showing; making it clear to] his ·followers [disciples] that he must go to Jerusalem, where the Jewish elders, the leading priests, and the ·teachers of the law [scribes] would make him suffer ·many things [greatly]. He told them he must be killed and then be raised from the dead on the third day.
22 Peter took Jesus aside and ·told him not to talk like that [L began to reprimand/rebuke him]. He said, “·God save you from those things [God forbid; May it never be; L (God) Be merciful], Lord! Those things ·will never [must certainly not] happen to you!”
23 Then Jesus turned and said to Peter, “·Go away from [Get behind] me, Satan! You are ·not helping [an obstacle/stumbling block to] me! You ·don’t care about [are not setting your mind on/thinking about] the things of God, but only ·about the things people think are important [on/about human concerns].”
24 Then Jesus said to his ·followers [disciples], “If ·people want [L anyone wants] to follow me, they must ·give up the things they want [deny themselves; turn from selfishness; set aside their own interests]. They must ·be willing even to give up their lives to [L take up their cross and] follow me. 25 Those who want to save their lives will ·give up true life [L lose their life/soul; C Greek psychē can mean “life” or “soul,” producing this play on words], and those who ·give up [lose; sacrifice] their lives for ·me [my sake] will ·have true life [find life]. 26 ·It is worthless [What good/profit/benefit is it…?] to ·have [gain] the whole world if they ·lose [forfeit] their souls. ·They could never pay enough [L Or what could they give…?] ·to buy back [in exchange for] their souls. 27 [L For] The Son of Man will come again with his Father’s glory and with his angels. At that time, he will ·reward [repay; give back; judge] them for what they have done [Ps. 62:12; Prov. 24:12]. 28 I tell you the truth, some people standing here will not ·die [L taste death] before they see the Son of Man [Dan. 7:13–14] coming with his kingdom.” [C This may refer to the Transfiguration which follows (17:1–8), Jesus’ resurrection, or the destruction of Jerusalem in ad 70.]
The Transfiguration on the Mountain(E)
17 Six days later, Jesus took Peter, James, and John, the brother of James, [L and led them] up on a high mountain by themselves. 2 ·While they watched [In their presence; In front of them], Jesus’ appearance was ·changed [transformed; T transfigured]; his face ·became bright [shined] like the sun, and his clothes became white as light. 3 Then Moses and Elijah appeared to them, talking with Jesus. [C God had given the Law through Moses, and Elijah was an important prophet (see Mark 6:15); together they signify that Jesus fulfills the OT.]
4 Peter said to Jesus, “Lord, it is good that we are here. If you want, I will put up three ·tents [shelters; shrines; tabernacles; Lev. 23:42] here—one for you, one for Moses, and one for Elijah.” [C Perhaps Peter wanted to prolong their stay or to commemorate their visit.]
5 While Peter was talking, [L look; T behold] a bright cloud ·covered [overshadowed; Ex. 24:15] them. A voice came from the cloud and said, “This is my ·Son, whom I love [dearly beloved Son; Ps. 2:7; Gen. 22:2], ·and I am very pleased with him [in whom I take great delight; Is. 42:1; Matt. 3:17]. Listen to him [Deut. 18:15; Acts 3:22]!”
6 When his ·followers [disciples] heard the voice, they were so frightened they fell ·to the ground [L on their faces]. 7 But Jesus went to them and touched them and said, “Stand up. Don’t be afraid.” 8 ·When they looked up [Lifting up their eyes], they saw ·Jesus was now alone [L no one except Jesus alone].
9 As they were coming down the mountain, Jesus ·commanded [instructed] them not to tell anyone about ·what they had seen [the vision] until the Son of Man had ·risen [been raised] from the dead.
10 Then his ·followers [disciples] asked him, “Why do the ·teachers of the law [scribes] say that Elijah must come first [C that is, before the Messiah comes; Mal. 3:1; 4:5]?”
11 Jesus answered, “·They are right to say that Elijah is coming and that [L Elijah is indeed coming, and] he will ·make everything the way it should be [restore/prepare everything]. 12 But I tell you that Elijah has already come, and they did not recognize him. They did to him whatever they wanted to do. It will be the same with the Son of Man; those same people will make the Son of Man suffer.” 13 Then the ·followers [disciples] understood that Jesus was talking about John the Baptist.
Jesus Heals a Sick Boy(F)
14 When Jesus and his ·followers [disciples] came back to the crowd, a man came to Jesus and ·bowed [knelt] before him. 15 The man said, “Lord, have mercy on my son. He ·has epilepsy [has seizures; or is demented/a lunatic; C the word for epilepsy could also mean “moonstruck” or demented; Mark 9:17 says the boy was demon possessed] and is suffering ·very much [terribly], because he often falls into the fire or into the water. 16 I brought him to your ·followers [disciples], but they could not ·cure [heal] him.”
17 Jesus answered, “·You people have no faith, and your lives are all wrong [L O faithless/unbelieving and perverse/corrupt generation]. How long must I ·put up [stay; L be] with you? How long must I ·continue to be patient [put up] with you? Bring the boy here to me.” 18 Jesus ·commanded [reprimanded; rebuked] the demon and it came out of him, and the boy was healed from that ·time on [moment; L hour].
19 The ·followers [disciples] came to Jesus when he was alone and asked, “Why couldn’t we ·force [drive; cast] the demon out?”
20 Jesus answered, “Because ·your faith is too small [you have so little faith]. I tell you the truth, if your faith is ·as big as [as small as; the size of; L as; like] a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. ·All things will be possible [L Nothing would be impossible] for you. |21 That kind of spirit comes out only if you use prayer and fasting.|”[b]
Jesus Talks About His Death(G)
22 While Jesus’ ·followers [disciples] were gathering in Galilee, he said to them, “The Son of Man will be ·handed over [betrayed/delivered over] to ·people [L human hands], 23 and they will kill him [C the “handing over” may be Judas’ betrayal or God’s actions in “giving up” his Son to accomplish salvation; Rom. 4:25]. But on the third day he will be raised from the dead.” And the ·followers [disciples] were ·filled with sadness [greatly distressed].
Jesus Talks About Paying Taxes
24 When ·Jesus and his followers [L they] came to Capernaum, the men who collected the ·Temple tax [L two-drachma; C the annual tax paid to support the Temple (Ex. 30:13–16)] came to Peter. They asked, “Does your teacher pay the ·Temple tax [L two-drachma]?”
25 Peter answered, “Yes.”
Peter went into the house, but before he could speak, Jesus said to him, “What do you think? From whom do the kings of the earth collect ·different kinds of taxes [tribute/tolls or taxes]—the king’s ·children [or own people/citizens] or ·others [or foreigners; C perhaps tribute paid by defeated nations]?”
26 Peter answered, “·Other people pay the taxes [L From others].”
Jesus said to Peter, “Then the ·children [or people; citizens] of the king ·don’t have to pay taxes [are exempt/free]. 27 But we don’t want to ·upset [offend] these tax collectors. So go to the lake and ·fish [throw out your hook]. After you catch the first fish, open its mouth and you will find a ·coin [shekel; C Greek: stater, worth four drachma, or two payments of the Temple tax]. Take that coin and give it to the tax collectors for you and me.”
Who Is the Greatest?(H)
18 At that time the ·followers [disciples] came to Jesus and asked, “Who is greatest in the kingdom of heaven?”
2 Jesus called a little child to him and stood the child before his ·followers [disciples]. 3 Then he said, “I tell you the truth, you must ·change [or turn from your sins; convert; L turn] and become like little children. Otherwise, you will never enter the kingdom of heaven. 4 The greatest person in the kingdom of heaven [L therefore] is the one who makes himself humble [and becomes] like this [little] child.
5 “[L And] Whoever ·accepts [welcomes; receives] a child ·in my name [C as a representative or follower of Jesus] ·accepts [welcomes; receives] me [C indicates concern for the lowly; children had low social status]. 6 If someone causes one of these little children who believes in me to ·sin [lose faith; stumble], it would be better for that person to have a ·large stone [large millstone; L millstone of a donkey] tied around the neck and be ·drowned [L thrown] in the [L depths of the] sea. 7 ·How terrible for [L Woe to] ·the people of the world [L the world] because of ·the things that cause them to sin [temptations to sin; L stumbling blocks]. ·Such things will happen [L It is necessary for stumbling blocks to come], but ·how terrible for [L woe to] the one ·who causes them to happen [L through whom the stumbling block comes]! 8 If your hand or your foot causes you to ·sin [lose faith; stumble], cut it off and throw it away. It is better for you ·to lose part of your body and live forever [L to enter life maimed or crippled] than to have two hands and two feet and be thrown into the ·fire that burns forever [eternal fire]. 9 If your eye causes you to ·sin [lose faith; stumble], ·take [tear; gouge] it out and throw it away. It is better for you to ·have only one eye and live forever [L enter life one-eyed] than to have two eyes and be thrown into the ·fire of hell [L Gehenna of fire; 5:22].
A Lost Sheep(I)
10 “Be careful [Watch out; or See that you…]. Don’t ·think these little children are worth nothing [L despise/look down on one of these little ones]. [L For] I tell you that they have angels in heaven who are always ·with [in the presence of; L see the face of] my Father in heaven. |11 The Son of Man came to save ·lost people [that which was lost].|[c]
12 “[L What do you think?] If a man has a hundred sheep but one of the sheep ·gets lost [goes astray; wanders off], ·he will [L won’t he…?] leave the other ninety-nine on the ·hill [L hills; mountains] and go to look for the lost sheep. 13 I tell you the truth, if he finds it he ·is happier about [rejoices more over] that one sheep than ·about [over] the ninety-nine that ·were never lost [never went astray/wandered off]. 14 In the same way, your Father in heaven ·does not want [is not willing that] any of these little children to ·be lost [perish].
When a Person Sins Against You(J)
15 “If your ·fellow believer [L brother (or sister)] sins against you,[d] go and ·tell him what he did wrong [L reprove/convict/correct him] ·in private [L between you and him alone]. If he listens to you, you have ·helped that person to be your brother or sister again [L gained/won back your brother (or sister)]. 16 But if he refuses to listen, go to him again and take one or two other people with you. ‘Every ·case [matter; charge] may be proved by [the testimony of; L the mouth of] two or three witnesses’ [Deut. 19:15]. 17 If he refuses to listen to them, tell the church. If he refuses to listen to the church, then treat him like a ·person who does not believe in God [pagan; Gentile] or like a tax collector.
18 “I tell you the truth, ·the things [whatever] you ·don’t allow [forbid; L bind] on earth will be ·the things God does not allow [forbidden/bound in heaven]. And ·the things [whatever] you ·allow [permit; L loose] on earth will be ·the things that God allows [permitted/L loosed in heaven].”
19 “·Also [Again], I tell you that if two of you on earth agree about something ·and pray for it [L for which you have asked], it will be done for you by my Father in heaven. 20 ·This is true because if [L For where] two or three people ·come [are assembled/gathered] together in my name, I am there ·with them [among them; in their midst].”
An Unforgiving Servant(K)
21 Then Peter came to Jesus and asked, “Lord, when my ·fellow believer [L brother (or sister)] sins against me, how many times ·must [should] I forgive him? Should I forgive him as many as seven times?”
22 Jesus answered, “I tell you, you must forgive him not just seven times, but ·seventy times seven times [or seventy-seven times; C the Greek can mean either 490 or 77; the point is unlimited forgiveness]!
23 “[L Therefore; For this reason] The kingdom of heaven is like a king who decided to ·collect the money his servants owed him [L settle accounts with his servants/slaves]. 24 When the king began ·to collect his money [the settlement/reckoning], a ·servant [slave] who owed him ·several million dollars [or billions of dollars; L ten thousand talents; C a talent was worth about six thousand days’ wages; this is an impossibly high debt] was brought to him. 25 But ·the servant [L he] did not have enough money to pay his master. So the master ordered that ·the servant [L he] be sold, together with his wife and children and everything he owned, and the debt paid.
26 “But the ·servant [slave] fell ·on his knees [face down; in obeisance] and begged, ‘Be patient with me, and I will pay you everything I owe.’ 27 The master felt ·sorry [compassion] for ·his servant [that slave], so he let him go free and ·forgave [canceled] the debt.
28 “·Later [L After departing], that same ·servant [slave] found ·another servant [a fellow servant/slave] who owed him a ·few dollars [hundred denarii]. ·The servant [L He] grabbed him ·around the neck [L and began choking him] and said, ‘Pay me the money you owe me!’
29 “The ·other servant [fellow servant/slave] fell on his knees and begged him, ‘Be patient with me, and I will pay you everything I owe.’
30 “But ·the first servant [L he] refused. He threw ·the other servant [him] into prison until he could pay everything he owed. 31 When ·the other servants [his fellow servants/slaves] saw what had happened, they were very ·sorry [upset; distressed]. So they went and ·told [reported to] their master all that had happened.
32 “Then the master called ·his servant [L him] in and said, ‘You ·evil [wicked] ·servant [slave]! Because you ·begged [pleaded with] me, I forgave [canceled] all that debt. 33 ·You should have [L Shouldn’t you have…?] showed mercy to ·that other servant [your fellow servant/slave], just as I showed mercy to you.’ 34 The master was very angry and ·put the servant in prison to be punished [L delivered him to the tormenters/torturers] until he could pay everything he owed.
35 “·This king did what [L So also] my heavenly Father will do to you if you do not forgive your brother or sister from your heart.”
Jesus Teaches About Divorce(L)
19 After Jesus ·said all these things [L finished these words; see 7:28], he left Galilee and went into the ·area [region] of Judea ·on the other side of [beyond] the Jordan River. 2 Large crowds followed him, and he healed them there.
3 Some Pharisees came to Jesus ·and tried to trick [to trap/test] him. They asked, “Is it ·right [lawful; C according to the law of Moses] for a man to divorce his wife for any reason he chooses?”
4 Jesus answered, “·Surely you have [L Haven’t you…?] read in the Scriptures: ·When God made the world, ‘he [L From the beginning, the Creator] made them male and female’ [Gen. 1:27; 5:2]. 5 And God said, ‘So a man will leave his father and mother and be ·united with [joined to] his wife, and the two will become ·one body [as though they were one person; T one flesh; Gen. 2:24].’ 6 So they are no longer two, but one. God has joined the two together, so no one should separate them.”
7 The Pharisees asked, “Why then did Moses give a command for a man to divorce his wife by giving her ·divorce papers [a certificate of divorce/dismissal; Deut. 24:1]?”
8 Jesus answered, “Moses ·allowed [permitted] you to divorce your wives because ·you refused to accept God’s teaching [L of your hard-heartedness], but ·divorce was not allowed in the beginning [or this was not God’s intention at creation; L from the beginning it was not like this]. 9 I tell you that anyone who divorces his wife and marries another woman ·is guilty of [commits] adultery.[e] ·The only reason for a man to divorce his wife is if his wife has sexual relations with another man [L …except in the case of sexual immorality].”
10 The ·followers [disciples] said to him, “If that is the ·only reason a man can divorce his wife [situation/case between a husband and wife], it is better not to marry.”
11 Jesus answered, “Not everyone can accept this ·teaching [word], but ·God has made some able to accept it [or only those given this gift of celibacy; L only to those whom it has been given]. 12 ·There are different reasons why some men cannot marry [L For…]. Some men were born ·without the ability to become fathers [L as eunuchs]. Others were made ·that way later in life [L eunuchs] by other people [C males would sometimes be castrated as punishment, or to serve in harems]. And some men have ·given up marriage because [L made themselves eunuchs for the sake] of the kingdom of heaven [C through abstinence, not necessarily castration]. ·But the person who can marry should accept this teaching about marriage [or The person who can accept this teaching about not marrying should accept it].”
Jesus Welcomes Children(M)
13 Then the people brought their little children to Jesus so he could ·put [lay] his hands on them [C an act of blessing] and pray for them. [L But] His ·followers [disciples] ·told them to stop [scolded/rebuked them], 14 but Jesus said, “Let the little children come to me. Don’t ·stop [hinder] them, because the kingdom of heaven belongs to people who are like these children [C meaning humble and dependent].” 15 After Jesus ·put [lay] his hands on the children [C a sign of blessing; Mark 10:16], he left there.
A Rich Young Man’s Question(N)
16 [At that time; L And look/T behold] A man came to Jesus and asked, “Teacher, what ·good thing [good deed; L good] must I do to have ·life forever [eternal life]?”
17 Jesus answered, “Why do you ask me about what is good? Only ·God [L one] is good. But if you want to ·have life forever [have eternal life; L enter life], ·obey [keep] the ·commands [commandments].”
18 The man asked, “Which commands?”
Jesus answered, “‘You must not murder anyone; you must not ·be guilty of [commit] adultery; you must not steal; you must not ·tell lies about your neighbor [testify falsely; T bear false witness]; 19 honor your father and mother [Ex. 20:12–16; Deut. 5:16–20]; and love your neighbor as you love yourself [Lev. 19:18].’”
20 The young man said, “I have ·obeyed [kept carefully; guarded] all these things. What ·else do I need to do [L do I still lack]?”
21 Jesus answered, “If you want to be ·perfect [complete], then go and sell your possessions and give the money to the poor, and you will have treasure in heaven. Then come and follow me.”
22 But when the young man heard this, he left ·sorrowfully [grieving], because he ·was rich [had many possessions].
23 Then Jesus said to his ·followers [disciples], “I tell you the truth, it will be hard for a rich person to enter the kingdom of heaven. 24 ·Yes [L Again], I tell you that it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God [C meaning it is impossible, by human effort; see v. 26].”
25 When Jesus’ ·followers [disciples] heard this, they were ·very surprised [astonished] and asked, “Then who can be saved?”
26 Jesus looked at them and said, “·For people [Humanly speaking,] this is impossible, but for God all things are possible.”
27 Peter said to Jesus, “Look, we have left everything and followed you. So what will we ·have [get]?”
28 Jesus said to them, “I tell you the truth, ·when the age to come has arrived [at the renewal of the world; L in the regeneration], the Son of Man [Dan. 7:13–14] will sit on his ·great [glorious] throne. All of you who followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And all those who have left houses, brothers, sisters, father, mother,[f] children, or ·farms [fields] ·to follow me [L for my name’s sake] will ·get much more than they left [L receive a hundred times as much], and they will ·have life forever [L inherit eternal life]. 30 [L But] Many who are first now will be last in the future. And many who are last now will be first in the future.
A Story About Workers(O)
20 “[L For] The kingdom of heaven is like a ·person who owned some land [landowner; householder]. One morning, he went out very early to hire some people to work in his vineyard. 2 The man agreed to pay the workers ·one coin [L a denarius; C typical pay for a day laborer] for working that day. Then he sent them into the vineyard to work. 3 About ·nine o’clock [L the third hour] the man went to the marketplace and saw some other people standing there, doing nothing. 4 So he said to them, ‘If you go and work in my vineyard, I will pay you ·what your work is worth [L whatever is right].’ 5 So they went to work in the vineyard. The man went out again about ·twelve o’clock and three o’clock [L the sixth and ninth hour] and did the same thing. 6 About ·five o’clock [L the eleventh hour] the man went to the marketplace again and saw others standing there. He asked them, ‘Why did you stand here all day doing nothing?’ 7 They answered, ‘No one ·gave us a job [hired us].’ The man said to them, ‘Then you can go and work in my vineyard.’
8 “·At the end of the day [When evening came], the owner of the vineyard said to the ·boss of all the workers [foreman; supervisor; steward], ‘Call the workers and pay them [L their wage]. Start with the last people I hired and end with those I hired first.’
9 “When the workers who were hired at ·five o’clock [L the eleventh hour] came to get their pay, each received ·one coin [L a denarius; v. 2]. 10 When the workers who were hired first came to get their pay, they ·thought [expected; assumed] they would be paid more than the others. But each one of them also received ·one coin [L a denarius]. 11 When they got their coin, they ·complained to [grumbled at; protested to] the ·man who owned the land [landowner; householder]. 12 They said, ‘Those people were hired last and worked only one hour. But you ·paid them the same as you paid [L made them equal to] us who ·worked hard all day in the hot sun [L bore the burden and heat of the day].’ 13 But the man who owned the vineyard said to one of those workers, ‘Friend, I am ·being fair [L not being unfair] to you. ·You agreed [Did you not agree…?] to work for ·one coin [L a denarius; v. 2]. 14 So take ·your pay [L what is yours] and go. I ·want [choose] to give the man who was hired last the same pay that I gave you. 15 ·I can [L Don’t I have the right to…?] do what I want with ·my own money [L what is mine]. Are you jealous because I am ·good to those people [generous; L good]?’
16 “So those who are last now will someday be first, and those who are first now will someday be last.”
Jesus Talks About His Own Death(P)
17 While Jesus was going [L up] to Jerusalem [C travelers go “up” to Jerusalem because it is built on a hill and because it is God’s holy city], he took his twelve followers aside privately and [as they walked; L on the way] said to them, 18 “Look, we are going [L up] to Jerusalem. The Son of Man will be ·turned over [betrayed; delivered over; see 17:22] to the ·leading [T chief] priests and the ·teachers of the law [scribes], and they will ·say that he must die [condemn him to death]. 19 They will turn the Son of Man over to the Gentiles [C the Roman authorities] to ·laugh at [mock] him and ·beat him with whips [scourge/flog him] and crucify him. But on the third day, he will be raised to life again.”
A Mother Asks Jesus a Favor(Q)
20 Then the mother of the sons of Zebedee [C James and John] came to Jesus with her sons. She ·bowed [knelt] before him and asked ·him to do something for her [a favor of him].
21 Jesus asked, “What do you want?”
She said, “·Promise [Grant; Declare; L Say] that one of my sons will sit at your right ·side [hand] and the other will sit at your left side in your kingdom [C the positions of highest authority beside the king].”
22 But Jesus said, “You don’t understand what you are asking. ·Can you [Are you able to] drink the cup [C symbolizing suffering, and perhaps God’s judgment experienced by Jesus on the cross; Jer. 25:15–29] that I am about to drink?”
The sons answered, “Yes, we ·can [are able].”
23 Jesus said to them, “You will drink from my cup. But ·I cannot choose [it is not for me to grant/say] who will sit at my right or my left; those places belong to those for whom my Father has prepared them.”
24 When the other ten ·followers [disciples] heard this, they were ·angry [indignant] with the two brothers.
25 Jesus called them together and said, “You know that the rulers of the ·Gentiles [nations] love to ·show their power [lord it] over the people. And their ·important leaders [high officials; L great ones] love to ·use [exert] their authority [L over them]. 26 But it ·should not be [must not be; is not to be] that way among you. [Instead, L But] Whoever wants to become great among you must ·serve the rest of you like a servant [L be your servant]. 27 Whoever wants to become first among you must ·serve all of you like a slave [L be slave of all]. 28 In the same way, the Son of Man did not come to be served. He came to serve others and to give his life as a ransom for many people [Is. 53:12; John 11:49–50].”
Jesus Heals Two Blind Men(R)
29 When ·Jesus and his followers [L they] were leaving Jericho, a ·great many people [large crowd] followed him. 30 [L And look/T behold] Two blind men sitting by the road heard that Jesus was going by, so they shouted, “Lord, Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16], ·have mercy [take pity] on us!”
31 The people ·warned [rebuked; scolded] the blind men to be quiet, but they shouted even more, “Lord, Son of David, ·have mercy [take pity] on us!”
32 Jesus stopped and said to the blind men, “What do you want me to do for you?”
33 They answered, “Lord, ·we want to see [L let our eyes be opened].”
34 Jesus felt ·sorry [compassion] for the blind men and touched their eyes, and at once they could see. Then they followed Jesus.
Jesus Enters Jerusalem as a King(S)
21 As Jesus and his ·followers [disciples] ·were coming closer to [approached] Jerusalem, they ·stopped at [L came to] Bethphage ·at [or on] the Mount of Olives. From there Jesus sent two of his ·followers [disciples] 2 and said to them, “Go to the town ·you can see there [ahead of you; or opposite you]. When you enter it, you will ·quickly [immediately] find a donkey tied there with its colt. Untie them and bring them to me. 3 If anyone asks you ·why you are taking the donkeys [L anything], say that ·the Master [the Lord; or its Owner] needs them, and ·he will send them at once [or the Lord will return it soon; see Mark 11:3].”
4 This was to ·bring about [fulfill] what ·the prophet had said [L had been spoken through the prophet]:
5 “Tell ·the people of Jerusalem [L the daughter of Zion; C a metaphor for Israel],
‘[L Look; T Behold,] Your king is coming to you.
He is ·gentle [humble] and ·riding [mounted] on a donkey,
on the colt of a donkey [Is. 62:11; Zech. 9:9].’”
6 [So] The ·followers [disciples] went and did what Jesus ·told them to do [instructed; commanded]. 7 They brought the donkey and the colt to Jesus and laid their ·coats [cloaks] on them, ·and Jesus sat on them. 8 ·Many people [A very large crowd; or Most of the crowd] spread their coats on the road. Others cut branches from the trees and spread them on the road. 9 The ·people [crowds] were walking ahead of Jesus and ·behind [following] him, shouting,
“·Praise [L Hosanna! C a Hebrew word originally used in praying for help, but by this time a joyful shout of praise to God] to the Son of David [C a title for the Messiah]!
·God bless [Blessed is] the One who comes in the name of the Lord [Ps. 118:26]!
·Praise to God in heaven [L Hosanna in the highest; C either “in highest heaven” or “to the Most High God”]!”
10 When Jesus entered Jerusalem, all the city was ·filled with excitement [stirred up; in an uproar]. The people asked, “Who is this man?”
11 The crowd said, “This man is Jesus, the prophet from the town of Nazareth in Galilee.”
Jesus Goes to the Temple(T)
12 Jesus went into the ·Temple [temple complex; C the large temple area, not the inner building where only the priests could go] and ·threw [drove] out all the people who were buying and selling there. He turned over the tables of ·those who were exchanging different kinds of money [L the moneychangers], and he upset the benches of those who were selling doves [or pigeons; C moneychangers provided particular coins needed for the temple tax; doves or pigeons were sold for sacrifices; Lev. 5:7]. 13 Jesus said to ·all the people there [L them], “It is written in the Scriptures, ‘My ·Temple [L House] will be called a house for prayer [Is. 56:7].’ But you are ·changing [making] it into a ·hideout for robbers [T den of thieves; Jer. 7:11].”
14 The blind and ·crippled people [lame] came to Jesus in the Temple [courts; v. 12], and he healed them. 15 [L But when] The ·leading [T chief] priests and the ·teachers of the law [scribes] saw that Jesus was doing wonderful things and that the children were praising him in the Temple [courts; v. 12], saying, “·Praise [L Hosanna; v. 9] to the Son of David [C a title for the Messiah; v. 9].” All these things made the priests and the ·teachers of the law [scribes] ·very angry [indignant].
16 They asked Jesus, “Do you hear the things these children are saying?”
Jesus answered, “Yes. Haven’t you read in the Scriptures, ·‘You have taught children and babies to sing praises’ [L ‘From the mouths of infants and nursing babes you have prepared/created praise’; Ps. 8:2 LXX]?”
17 Then Jesus left and went out of the city to Bethany, where he spent the night.
The Power of Faith(U)
18 Early the next morning, as Jesus was going back to the city, he became hungry. 19 Seeing a fig tree beside the road, Jesus went to it, but ·there were no figs [L he found nothing] on the tree, only leaves [Is. 5:1–7]. So Jesus said to the tree, “·You will [May you] never again have fruit.” The tree immediately ·dried up [withered].
20 When his ·followers [disciples] saw this, they were amazed. They asked, “How did the fig tree ·dry up [wither] ·so quickly [immediately]?”
21 Jesus answered, “I tell you the truth, if you have faith and do not doubt, you will be able to do what I did to this tree and even more. You will be able to say to this mountain, ‘·Go, fall [L Be lifted up and thrown] into the sea.’ And if you have faith, it will ·happen [be done]. 22 If you ·believe [have faith], you will get anything you ask for in prayer.”
Leaders Doubt Jesus’ Authority(V)
23 Jesus went to the Temple [courts], and while he was teaching there, the ·leading [T chief] priests and the elders of the people came to him. They said, “What authority do you have to do these things? [L And] Who gave you this authority?”
24 Jesus answered, “I also will ask you a question. If you answer me, then I will tell you what authority I have to do these things. 25 Tell me: When John baptized people, did that come from ·God [L heaven; C a reverential Jewish way of referring to God] or just from ·other people [human beings]?”
They argued about Jesus’ question, saying, “If we answer, ‘John’s baptism was from ·God [L heaven],’ Jesus will say, ‘Then why didn’t you believe him?’ 26 But if we say, ‘It was from ·people [human beings],’ we are afraid of what the crowd will do because they all ·believe [think; hold] that John was a prophet.”
27 So they answered Jesus, “We don’t know.”
Jesus said to them, “Then I won’t tell you what authority I have to do these things.
A Story About Two Sons
28 “Tell me what you think about this: A man had two sons. He went to the ·first [elder] son and said, ‘Son, go and work today in ·my [the] vineyard.’ 29 The son answered, ‘I will not go.’ But later the son ·changed his mind [regretted/thought better of it] and went. 30 Then the father went to the other son and said, ·‘Son, go and work today in my vineyard’ [L the same thing]. The son answered, ‘Yes, sir, I will,’ but he did not go. 31 Which of the two sons ·obeyed [L did the will of] his father?”
·The priests and leaders [L They] answered, “The first son.”
Jesus said to them, “I tell you the truth, the tax collectors and the prostitutes ·will enter [are going into] the kingdom of God ·before you do [ahead of you]. 32 [L For] John came to show you the ·right way to live [the way/path of righteousness]. You did not believe him, but the tax collectors and prostitutes believed him. Even after seeing this, you still refused to ·change your ways [change your mind; repent] and believe him.
The Story of the Evil Farmers(W)
33 “Listen to ·this story [another parable]: There was a ·man who owned [landowner who planted] a vineyard. He put a wall around it and dug a ·hole [vat; pit] for a winepress and built a tower [C to protect against thieves; see Is. 5:1–7 for the background to this parable]. Then he leased the land to some [C tenant] farmers and left for a trip [C the owner represents God, the farmers are Israel’s religious leaders]. 34 When it was time for the grapes to be picked, he sent his ·servants [slaves] to the farmers to get his share of the grapes. 35 But the farmers grabbed the ·servants [slaves], beat one, killed another, and then ·killed a third servant with stones [L stoned a third]. 36 So the man sent some other ·servants [slaves] to the farmers, even more than he sent the first time. But the farmers did the same thing to them that they had done before [C the servants represent the prophets God sent to Israel]. 37 ·So [L Finally; Last of all] the man sent his son to the farmers [C the son represents Jesus]. He said, ‘They will respect my son.’ 38 But when the farmers saw the son, they said to each other, ‘This son will inherit the vineyard. Let’s kill him, and we will get his inheritance!’ 39 Then the farmers grabbed the son, threw him out of the vineyard, and killed him. 40 So what will the ·owner [lord] of the vineyard do to these farmers when he comes?”
41 ·The priests and leaders [L They] said, “He will ·surely kill those evil men [bring those wretches/evil men to a wretched/evil end]. Then he will lease the vineyard to some other farmers who will give him his share of the crop at harvest time [C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved].”
42 Jesus said to them, “·Surely you have read [L Haven’t you ever read…?] this in the Scriptures:
‘The stone that the builders rejected
became the cornerstone [capstone; keystone; L head of the corner; C the meaning is uncertain, but clearly refers to the most important stone in the building; Jesus is the rejected stone].
The Lord did this,
and it is ·wonderful [amazing; marvelous] ·to us [for us to see; L in our eyes; Ps. 118:22–23].’
43 “·So [For this reason; Therefore] I tell you that the kingdom of God will be taken away from you and given to ·people [a nation] who ·do the things God wants in his kingdom [L will produce its fruit]. 44 The person who ·falls on [stumbles over] this stone will be ·broken [shattered], and on whomever that stone falls, that person will be crushed.”[g]
45 When the ·leading [T chief] priests and the Pharisees heard these ·stories [parables], they knew Jesus was talking about them. 46 They ·wanted [were seeking/trying] to arrest him, but they were afraid of the ·people [crowds], because the people believed that Jesus was a prophet.
A Story About a Wedding Feast(X)
22 Jesus again used ·stories [parables] to teach them. He said, 2 “The kingdom of heaven is like a king who prepared a wedding ·feast [banquet] for his son. 3 When the ·feast [banquet] was ready, the king sent his servants to ·tell [inform; call] the people who had been invited, but they refused to come.
4 “Then the king sent other servants, saying, ‘Tell those who have been invited that my ·feast [banquet] is ready. I have killed my best ·bulls [or oxen] and [L fattened] calves for the dinner, and everything is ready. Come to the wedding ·feast [banquet].’
5 “But the people ·refused to listen [paid no attention] to the servants and ·left to do other things [went their own way]. One went to ·work in his field [his field/farm], and another went to his business. 6 ·Some of the other people [or The rest] grabbed the servants, ·beat [mistreated; insulted] them, and killed them. 7 The king was furious and sent his army to ·kill [destroy] the murderers and burn their city [C probably an allusion to the destruction of Jerusalam in ad 70].
8 “After that, the king said to his servants, ‘The wedding ·feast [banquet] is ready. I invited those people, but they ·were not worthy [do not deserve] to come. 9 So go to the ·street corners [crossroads; or main roads] and invite everyone you find to come to my ·feast [banquet].’ 10 So the servants went into the streets and gathered all the people they could find, both good and ·bad [evil]. And the wedding hall was filled with guests.
11 “[L But] When the king came in to see the guests, he saw a man who was not dressed ·for a wedding [in wedding clothes]. 12 The king said, ‘Friend, how were you allowed to come in here? You are not dressed for a wedding.’ But the man ·said nothing [was speechless/silent]. 13 So the king told some servants, ‘Tie this man’s hands and feet. Throw him out into the ·darkness [darkness outside; or outermost darkness], where ·people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; C symbols of agony and torment].’
14 “·Yes [L For], many are ·invited [called], but only a few are chosen.”
Is It Right to Pay Taxes or Not?(Y)
15 Then the Pharisees left that place and ·made plans [plotted] to ·trap [catch] Jesus in ·saying something wrong [his words]. 16 They sent some of their own ·followers [disciples] and some people from the group called Herodians [C a political group that supported king Herod and his family]. They said, “Teacher, we know that you are ·an honest man [true; sincere] and that you teach ·the truth [with sincerity/honesty] about God’s way. You are not ·afraid of [L concerned about] what other people think about you, because you ·pay no attention to who they are [play no favorites; are impartial; aren’t swayed by appearances]. 17 So tell us what you think. Is it ·right [permissible; lawful] to pay taxes to Caesar or not?” [C Saying “yes” would anger Jews who hated Roman rule; saying “no” could result in being charged with insurrection.]
18 But knowing ·that these leaders were trying to trick him [their evil/malicious motives], Jesus said, “You hypocrites! Why are you ·trying to trap [testing] me? 19 Show me a coin used for paying the tax.” So the men ·showed him a coin [L brought him a denarius; C a Roman coin worth a day’s wages]. 20 Then Jesus asked, “Whose ·image [likeness; portrait] and ·name [inscription] are on the coin?”
21 The men answered, “Caesar’s.” [C Ironically, the religious leaders were carrying coins bearing the idolatrous image of Caesar.]
Then Jesus said to them, “·Give [T Render] to Caesar the things that are Caesar’s, and give to God the things that are God’s.”
22 When the men heard what Jesus said, they were amazed and left him and went away.
Some Sadducees Try to Trick Jesus(Z)
23 That same day some Sadducees came to Jesus and asked him a question. (Sadducees believed that people would not rise from the dead.) 24 They said, “Teacher, Moses said if a married man dies without having children, his brother must marry the widow and ·have children [L raise up offspring/seed] for him [Deut. 25:5]. 25 Once there were seven brothers among us. The first one married and died. Since he had no ·children [offspring], his brother married the widow. 26 Then the second brother also died. The same thing happened to the third brother ·and all the other brothers [L down to the seventh]. 27 Finally, the woman died. 28 Since all seven men had married her, ·when people rise from the dead [L at the resurrection], whose wife will she be?”
29 Jesus answered, “You ·don’t understand [are mistaken/deceived], because you don’t know what the Scriptures say, and you don’t know about the power of God. 30 [L For] ·When people rise from the dead [L At the resurrection], they will not marry, nor will they be given to someone to marry. They will be like the angels in heaven. 31 ·Surely you have read [L Have you not read…?] what God said to you ·about rising [concerning the resurrection] from the dead. 32 God said, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob [Ex. 3:6; C God is still the God of the patriarchs, so they must have a continued existence after death].’ God is the God of the living, not the dead.”
33 When the people heard this, they were ·amazed [astounded] at Jesus’ teaching.
The Most Important Command(AA)
34 When the Pharisees learned that ·the Sadducees could not argue with Jesus’ answers to them [L Jesus had silenced the Sadducees], the Pharisees met together. 35 One Pharisee, who was an expert on the law of Moses, asked Jesus this question to ·test [trap] him: 36 “Teacher, which command in the law is the ·most important [greatest]?”
37 Jesus answered, “‘Love the Lord your God with all your heart, all your soul, and all your mind [Deut. 6:5].’ 38 This is the first and ·most important [greatest] command. 39 And the second command is like the first: ‘Love your neighbor as you love yourself [Lev. 19:18].’ 40 All the law and the ·writings of the prophets [L prophets] ·depend [are based; L hang] on these two commands.”
Jesus Questions the Pharisees(AB)
41 While the Pharisees were together, Jesus asked them, 42 “What do you think about the ·Christ [Messiah]? Whose ·son [descendant] is he?”
They answered, “The Son of David [see 2 Sam. 7:12].”
43 Then Jesus said to them, “Then why did David call him ‘Lord’? David, speaking ·by the power of the Holy Spirit [L in/by the Spirit], said,
44 ‘The Lord said to my Lord,
“Sit by me at my right ·side [L hand; C the place of greatest honor beside the king],
until I put your enemies ·under your control [L beneath your feet; C meaning defeated or made subject to your authority; Ps. 110:1].”’
45 David calls ·the Christ [the Messiah; L him] ‘Lord,’ so how can ·the Christ [the Messiah; L he] be his son?”
46 ·None of the Pharisees [L No one] could answer ·Jesus’ question [a word], and after that day no one ·was brave enough [dared] to ask him any more questions.
Jesus Accuses Some Leaders(AC)
23 Then Jesus said to the crowds and to his ·followers [disciples], 2 “The ·teachers of the law [scribes] and the Pharisees ·have the authority to interpret what the law of Moses says [L sit in Moses’ seat/chair]. 3 So you should ·obey [do; practice] and ·follow [keep; observe] whatever they tell you, but ·their lives are not good examples for you to follow [L do not follow their actions]. ·They tell you to do things, but they themselves don’t do them [L For they say but do not do]. 4 They ·make strict rules [L tie up heavy loads/burdens that are hard to carry] and ·try to force people to obey them [L put them on people’s shoulders], but they are unwilling to ·help those who struggle under the weight of their rules [lift a finger to move them; L move them with their finger].
5 “They do good things so that other people will see them. They enlarge ·the little boxes holding Scriptures that they wear [L their phylacteries; C leather cases worn on the left arm and forehead to literally fulfill Deut. 6:8; 11:18], and they ·make their special prayer clothes very long [L lengthen their tassels; C Jewish males were to wear tassels on the four corners of their garment; Num. 15:38; Deut. 22:12]. 6 Those Pharisees and teachers of the law love to have the ·most important seats [places of greatest honor] at ·feasts [banquets] and [L the best seats] in the synagogues. 7 They love people to greet them with respect in the marketplaces, and they love to have people call them ·‘Teacher [L Rabbi].’
8 “But you must not be called ‘·Teacher [Rabbi],’ because you have only one Teacher, and you are all brothers and sisters together. 9 And don’t call any person on earth ‘Father,’ because you have one Father, who is in heaven. 10 And you should not be called ‘·Master [Leader; Teacher; Instructor]’ because you have only one ·Master [Leader; Teacher; Instructor], the ·Christ [Messiah]. 11 ·Whoever is your servant is the greatest among you [L The greatest among you will be your servant]. 12 Whoever ·makes himself great [lifts up/exalts himself] will be made humble. Whoever makes himself humble will be ·made great [exalted; lifted up].
13 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! [L Because] You ·close [shut; lock] the door for people to enter the kingdom of heaven. You yourselves don’t enter, and you ·stop [don’t allow] others who are trying to enter. |14 ·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees. You are hypocrites. You ·take away [L devour] widows’ houses, and you say long prayers ·so that people will notice you [as a pretense]. So you will have a worse ·punishment [condemnation].|[h]
15 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You travel across land and sea to ·find one person who will change to your ways [L make one convert/proseltye]. When you ·find that person [make that convert], you make him ·more fit for hell than [L twice the son of hell/Gehenna that; 5:22] you are.
16 “·How terrible for [L Woe to] you! ·You guide the people, but you are blind [L Blind guides!]. You say, ‘If people ·swear [make an oath/vow] by the Temple when they make a promise, that means nothing. But if they swear by the gold that is in the Temple, they ·must keep that promise [are obligated/bound].’ 17 You are blind fools! Which is greater: the gold or the Temple that makes that gold ·holy [sacred; sanctified]? 18 And you say, ‘If people ·swear [make an oath/vow] by the altar when they make a promise, that means nothing. But if they ·swear [make an oath/vow] by the ·gift [offering] on the altar, they ·must keep that promise [are obligated/bound].’ 19 You are blind! Which is greater: the ·gift [offering] or the altar that makes the gift ·holy [sacred; sanctified]? 20 [L So; Therefore] The person who swears by the altar is really swearing by the altar and also everything on the altar. 21 And the person who swears by the Temple is really swearing by the Temple and the One who ·lives [dwells] in the Temple. 22 The person who swears by heaven is also swearing by God’s throne and the One who sits on that throne.
23 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You ·give to God one-tenth of [pay tithe on] everything you have—even your mint, dill, and cumin. But you ·don’t obey [ignore; neglect] the ·really important teachings [L weightier matters] of the law—justice, mercy, and ·being loyal [faith; faithfulness]. These are the things you should do, ·as well as [without neglecting] those other things. 24 ·You guide the people, but you are blind! [L Blind guides!] You ·are like a person who picks a fly out of a drink and then swallows a camel [L strain out a gnat, but swallow a camel; C worrying about the smallest mistakes while committing the biggest sins]!
25 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You ·wash [clean] the outside of your cups and dishes [C for ceremonial purity], but inside they are full of ·things you got by cheating others and by pleasing only yourselves [L greed/robbery and self-indulgence]. 26 Pharisees, you are blind! First make the inside of the cup[i] clean, and then the outside ·can be truly [or will also be] clean.
27 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You are like ·tombs that are painted white [whitewashed tombs]. Outside, those tombs ·look fine [appear beautiful], but inside, they are full of the bones of dead people and all kinds of ·unclean things [filth; corruption; impurity]. 28 It is the same with you. ·People look at you and think you are good [or On the outside you look like righteous people], but on the inside you are full of hypocrisy and ·evil [lawlessness].
29 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You build tombs for the prophets, and you ·show honor to [decorate; adorn] the graves of ·those who lived good lives [L the righteous]. 30 You say, ‘If we had lived during the time of our ancestors, we would not have ·helped them kill [L been partners in the blood of] the prophets.’ 31 But you ·give proof [L testify against yourselves] that you are ·descendants [sons; children] of those who murdered the prophets. 32 ·And you will complete the sin that your ancestors started [or Go ahead and finish what your fathers started!; L Fill up the measure of your fathers].
33 “You ·are snakes [serpents]! A ·family of poisonous snakes [T brood/offspring of vipers]! How are you going to escape ·God’s judgment [the sentence/judgment/damnation of hell/Gehenna; 5:22]? 34 ·So I tell you this [For this reason]: I am sending to you prophets and wise men and ·teachers [scribes; experts in the law]. Some of them you will kill and crucify. Some of them you will ·beat [scourge; flog] in your synagogues and ·chase [hunt; persecute] from town to town. 35 So ·you will be guilty for [L upon you will come] ·the death of all the good people who have been killed on earth [L all the righteous blood shed on the earth]—from the ·murder [L blood] of that ·good [righteous] man Abel to the murder of Zechariah son of Berakiah, whom you murdered between the ·Temple [sanctuary] and the altar [C in the book order of the Hebrew Old Testament, Abel (Gen. 4:8) and Zechariah (2 Chr. 24:21) were the first and last men to be murdered]. 36 I tell you the truth, all of these things will happen to ·you people who are living now [L this generation].
Jesus Grieves for Jerusalem(AD)
37 “Jerusalem, Jerusalem! You kill the prophets and stone to death those who are sent to you. ·Many times [How often] I wanted to gather your ·people [L children] as a hen gathers her chicks under her wings, but you ·did not let me [refused]. 38 ·Now [L Look; T Behold] your house ·will be [L is] left ·completely empty [abandoned; deserted; desolate; Jer. 22:5]. 39 [L For] I tell you, you will not see me again until that time when you will say, ‘·God bless [L Blessed is] the One who comes in the name of the Lord [Ps. 118:26].’”
The Temple Will Be Destroyed(AE)
24 As Jesus left the Temple [courts] and was walking away, his ·followers [disciples] came up to ·show [point out to] him the Temple’s buildings. 2 Jesus asked, “Do you see all these buildings? I tell you the truth, not one stone will be left on another. Every stone will be ·thrown [pulled; torn] down.”
3 Later, as Jesus was sitting on the Mount of Olives, his ·followers [disciples] came to be alone with him. They said, “Tell us, when will these things happen? And what will be the sign ·that it is time for you to come again [of your coming/return] and ·for this age to end [the end/consummation of the age]?”
4 Jesus answered, “·Be careful [Watch out] that no one ·fools [misleads; deceives] you. 5 Many will come in my name, saying, ‘I am the ·Christ [Messiah],’ and they will ·fool [mislead; deceive] many people. 6 You will hear about wars and ·stories of wars that are coming [rumors/reports of wars], but don’t be ·afraid [alarmed]. These things must happen ·before the end comes [or but that is not yet the end]. 7 Nations will ·fight [L rise up] against other nations, and kingdoms against other kingdoms. There will be ·times when there is no food for people to eat [famines], and there will be earthquakes in ·different [various] places. 8 All these things are ·like the first pains when something new is about to be born [L the beginning of the birth pains].
9 “Then people will arrest you, hand you over to be ·hurt [persecuted; tortured], and kill you. ·They [The world; L All nations] will hate you because ·you believe in me [you follow me; L of my name]. 10 At that time, many will ·lose their faith [turn/fall away], and they will ·turn against [betray] each other and hate each other. 11 Many false prophets will ·come [appear; arise] and ·cause many people to believe lies [deceive many]. 12 There will be more and more ·evil [sin; lawlessness] in the world, so ·most people will stop showing their love for each other [L the love of many/most will grow cold]. 13 But those people who ·keep their faith [endure; stand firm; persevere] until the end will be saved. 14 ·The Good News [This Gospel] about God’s kingdom will be preached in all the world, [L as a testimony] to every nation. Then the end will come.
15 “You will see ‘·a blasphemous object that brings destruction [T the abomination of desolation; C a phrase taken from Dan. 9:27; 11:31; 12:11, and originally referring to the desecration of the Temple by Antiochus Epiphanes in 168 bc],’ which Daniel the prophet spoke about. ·It [or He] will be standing in the holy place.” (You who read this should understand what it means [C probably a reference to the soon-to-occur destruction of Jerusalem in ad 70].) 16 “At that time, the people in Judea should ·run away [flee] to the mountains. 17 If people are on the roofs of their houses [C roofs in Palestine were flat and used as spare rooms and for storage], they must not go down to get anything out of their houses. 18 If people are in the fields, they must not go back to get their ·coats [cloaks]. 19 At that time, ·how terrible it will be for [L woe to] women who are pregnant or have nursing babies! 20 Pray that it will not be ·winter [bad weather] or a Sabbath day when these things happen and you have to run away, 21 because at that time there will be much ·trouble [distress; T tribulation]. There will be more ·trouble [distress; T tribulation]. than there has ever been since the beginning of the world until now, and nothing as bad will ever happen again [Dan. 12:1]. 22 ·God has decided to make that terrible time short [L If those days had not been shortened (by God)…; C the passive verb implies God as subject]. Otherwise, no one would ·go on living [survive; L be saved]. But God will make that time short ·to help the people he has chosen [for the sake of the elect]. 23 At that time, someone might say to you, ‘Look, there is the ·Christ [Messiah]!’ Or another person might say, ‘There he is!’ But don’t believe them. 24 False ·Christs [messiahs] and false prophets will ·come [appear; rise up] and perform great ·wonders [signs; miracles] and ·miracles [wonders; marvels]. They will try to ·fool [mislead; deceive] even the ·people God has chosen [elect], if that is possible. 25 Now I have warned you about this before it happens.
26 “If people tell you, ‘[L Look,] ·the Christ [L he] is in the ·desert [wilderness],’ don’t go there. If they say, ‘[L Look,] he is ·in the inner room [or hiding here; in this secret place],’ don’t believe it. 27 When the Son of Man comes [Dan. 7:13–14], he will be like lightning flashing from the east to the west [C he will be seen by everyone]. 28 Wherever the ·dead body [carcass] is, there the vultures will gather.
29 “Soon after the ·trouble [tribulation; distress] of those days,
‘the sun will grow dark,
and the moon will not give its light.
The stars will fall from ·the sky [heaven].
And the ·powers of the heavens [celestial bodies] will be shaken [Is. 13:10; 34:4; cf. Ezek. 32:7–8; Joel 2:10, 31].’
30 “At that time, the sign of the Son of Man will appear in ·the sky [or heaven]. Then all the ·peoples [tribes] of the world will ·cry [mourn]. They will see the Son of Man coming on ·clouds in the sky [or the clouds of heaven] with great power and glory. 31 He will use a loud trumpet to send his angels, and they will gather his ·chosen people [elect] ·from every part of the world [L from the four winds, from one end of the sky/heavens to another].
32 “Learn a ·lesson [parable; analogy] from the fig tree: When its branches ·become green and soft [become tender; sprout] and new leaves appear, you know summer is near. 33 In the same way, when you see all these things happening, you will know that ·the time [or he] is near, ·ready to come [right at the door]. 34 I tell you the truth, all these things will happen ·while the people of this time are still living [before this generation passes away; C either the generation that sees the destruction of Jerusalem (ad 70), or a future generation of the end times]. 35 ·Earth and sky will be destroyed [T Heaven and earth will pass away], but the words I have said will never ·be destroyed [pass away].
When Will Jesus Come Again?(AF)
36 “No one knows when that day or ·time [hour] will be, not the angels in heaven, not even the Son.[j] Only the Father knows. 37 When the Son of Man comes [Dan. 7:13–14], it will be like what happened during Noah’s time. 38 [L For] In those days before the flood, people were eating and drinking, marrying and giving their children to be married, until the day Noah entered the boat. 39 They ·knew [understood] nothing about what was happening until the flood came and ·destroyed them [L took/swept them all away]. It will be the same when the Son of Man comes. 40 Two men will be in the field. One will be taken, and the other will be left. 41 Two women will be grinding grain with a ·mill [handmill; C two large, round, flat rocks used for grinding grain to make flour]. One will be taken, and the other will be left.
42 “So ·always be ready [stay alert; keep watching], because you don’t know the day your Lord will come. 43 ·Remember [Know] this: If the owner of the house knew what time of night a thief was coming, the owner would ·watch [have stayed alert; kept watching] and not let ·the thief break in [L his house be broken into]. 44 So you also must be ready, because the Son of Man will come at a ·time [hour] you don’t expect him.
The Story of the Two Servants(AG)
45 “Who is the ·loyal [faithful; trusted] and ·wise [sensible] ·servant [slave] that the master ·trusts [L puts in charge of his household] to give ·the other servants [L them] their food at the right time? 46 That servant will be ·blessed [happy; or rewarded] when the master comes and finds him doing his work. 47 I tell you the truth, the master will ·choose that servant to take care [put him in charge] of everything he owns. 48 But suppose that evil servant thinks to himself, ‘My master ·will not come back soon [will be away for a long time; is delayed],’ 49 and he begins to beat the other servants and eat and ·get drunk with others like him [drink with drunkards]? 50 The master [L of that servant/slave] will come [L on a day] when that servant is not ready and [L at an hour when he] is not expecting him. 51 Then the master will cut him in pieces and ·send him away to be [L assign/appoint him a place] with the hypocrites, where ·people will cry and grind their teeth with pain [T there will be weeping and gnashing of teeth; C indicating agony and remorse].
A Story About Ten Bridesmaids
25 “At that time the kingdom of heaven will be like ten ·bridesmaids [L virgins] who took their lamps and went to ·wait for [meet] the bridegroom. 2 Five of them were foolish and five were ·wise [sensible; prudent]. 3 The five foolish ·bridesmaids [L virgins] took their lamps, but they did not take more oil for the lamps to burn. 4 The ·wise [sensible; prudent] ·bridesmaids [L virgins] took their lamps and more oil in ·jars [flasks]. 5 Because the bridegroom was ·late [delayed], they became ·sleepy [drowsy] and went to sleep.
6 “At midnight someone cried out, ‘·The bridegroom is coming [L Look, the bridegroom]! Come and meet him!’ 7 Then all the ·bridesmaids [L virgins] woke up and ·got their lamps ready [trimmed their lamps]. 8 But the foolish ones said to the ·wise [sensible; prudent], ‘Give us some of your oil, because our lamps are going out.’ 9 The ·wise [sensible; prudent] bridesmaids answered, ‘No, the oil we have might not be enough ·for all of us [L for us and for you]. Go to the people who sell oil and buy some for yourselves.’
10 “So while ·the five foolish bridesmaids [L they] went to buy oil, the bridegroom came. The bridesmaids who were ready went in with the bridegroom to the wedding feast. Then the door was ·closed and locked [L shut].
11 “Later the others came back and said, ‘·Sir, sir, [Lord, lord] open the door to let us in.’ 12 But the bridegroom answered, ‘I tell you the truth, I don’t know you.’
13 “So ·always be ready [stay awake; be alert; keep watch], because you don’t know the day or the hour [C the Son of Man will come].
A Story About Three Servants(AH)
14 “·The kingdom of heaven [L It] is like a man who was going ·to another place for a visit [on a journey/trip]. Before he left, he called for his servants and ·told them to take care of his things while he was gone [L entrusted his possessions/wealth to them]. 15 He gave one servant five ·bags of gold [L talents; C a talent was worth about 6,000 denarii, or twenty years’ wages for a laborer], another servant two ·bags of gold [L talents], and a third servant one ·bag of gold [L talent], to each one ·as much as he could handle [L according to his ability]. Then he left. 16 The servant who got five ·bags [L talents] went quickly ·to invest the money [and traded with them; and put the money to work] and ·earned [gained] five more. 17 In the same way, the servant who had two ·invested [traded with] them and ·earned [gained] two more. 18 But the servant who got one went out and dug a hole in the ground and hid the master’s money.
19 “After a long time the master came home and ·asked the servants what they did with his money [settled/went over the accounts with them]. 20 The servant who was given five ·bags of gold [L talents] brought five more ·bags [L talents] to the master and said, ‘Master, you trusted me to care for five ·bags of gold [L talents], ·so I used your five to earn [L see, I have earned] five more.’ 21 The master answered, ‘You did well. You are a good and ·loyal [faithful] servant. Because you were ·loyal [faithful] with ·small [a few] things, I will ·let you care for [put you in charge of] ·much greater [many] things. ·Come and share my joy with me [L Enter into the joy of your master].’
22 “Then the servant who had been given two ·bags of gold [L talents] came to the master and said, ‘Master, you ·gave me [trusted me with] two ·bags of gold [L talents] to care for, ·so I used your two bags to earn [L see, I have earned] two more.’ 23 The master answered, ‘You did well. You are a good and ·loyal [faithful] servant. Because you were ·loyal [faithful] with ·small [a few] things, I will ·let you care for [put you in charge of] ·much greater [many] things. ·Come and share my joy with me [L Enter into the joy of your master].’
24 “Then the servant who had been given one ·bag of gold [L talent] came to the master and said, ‘Master, I knew that you were a ·hard [harsh; exacting; demanding] man. You ·harvest things [reap where] you did not ·plant [sow]. You gather crops where you did not sow any seed. 25 So I was afraid and went and hid your ·money [T talent] in the ground. [L See] Here is ·your bag of gold [L what is yours].’ 26 [L But] The master answered, ‘You are a wicked and lazy servant! You say you knew that I ·harvest things [reap where] I did not ·plant [sow] and that I gather crops where I did not sow any seed. 27 So you should have put my ·gold [money] in the bank. Then, when I came home, I would have received ·my gold [what was mine] back with interest.’
28 “·So the master told his other servants, ‘[L Therefore,] Take the ·bag of gold [L talent] from that servant and give it to the servant who has ten ·bags of gold [L talents]. 29 [L For] Those who have much will ·get [be given] more, and they will have ·much more than they need [an abundance]. But those who do not have much will have ·everything [even what they have] taken away from them.’ 30 Then the master said, ‘Throw that ·useless [worthless] servant ·outside, into the darkness [or into the outer darkness,] where ·people will cry and grind their teeth with pain [T there will be weeping and gnashing of teeth; C indicating agony and remorse].
The King Will Judge All People
31 “The Son of Man will come again in his great glory [Dan. 7:13–14], with all his angels. He will ·be King and sit on his [L sit on his] ·great [glorious] throne. 32 All the nations of the world will be gathered before him, and he will separate them ·into two groups [L one from another] as a shepherd separates the sheep from the goats. 33 The Son of Man will put the sheep on his right and the goats on his left.
34 “Then the King will say to the people on his right, ‘Come, ·my Father has given you his blessing [L those blessed by my Father]. ·Receive [Inherit] the kingdom God has prepared for you ·since the world was made [L from the creation/foundation of the world]. 35 [L For; Because] I was hungry, and you gave me food. I was thirsty, and you gave me something to drink. I was ·alone and away from home [a stranger], and you ·invited me into your house [welcomed/received me]. 36 I was ·without clothes [naked], and you ·gave me something to wear [clothed me]. I was sick, and you ·cared for [visited; looked after] me. I was in prison, and you ·visited [came to] me.’
37 “Then the ·good [righteous] people will answer, ‘Lord, when did we see you hungry and give you food, or thirsty and give you something to drink? 38 When did we see you ·alone and away from home [a stranger] and ·invite you into our house [welcome/receive you]? When did we see you ·without clothes [naked] and ·give you something to wear [clothe you]? 39 When did we see you sick or in prison and ·care for [come to] you?’
40 “Then the King will answer, ‘I tell you the truth, anything you did for even the least of my ·people here [L brothers (and sisters)], you also did for me.’
41 “Then the King will say to those on his left, ‘·Go away [Depart] from me. You ·will be punished [are cursed]. Go into the ·fire that burns forever [eternal fire] that was prepared for the devil and his angels [C the demons]. 42 [L For; Because] I was hungry, and you gave me nothing to eat. I was thirsty, and you gave me nothing to drink. 43 I was ·alone and away from home [a stranger], and you did not ·invite me into your house [welcome/receive me]. I was ·without clothes [naked], and you ·gave me nothing to wear [did not clothe me]. I was sick and in prison, and you did not ·care for [visit; look after] me.’
44 “Then those people will answer, ‘Lord, when did we see you hungry or thirsty or ·alone and away from home [a stranger] or ·without clothes [naked] or sick or in prison? When did we see these things and not ·help [serve; care for] you?’
45 “Then the King will answer, ‘I tell you the truth, ·anything [to the extent] you refused to do for even the least of ·my people here [L these], you refused to do for me.’
46 “These people will go off to ·be punished forever [eternal punishment], but the ·good people [righteous] ·will go to live forever [to eternal life].”
The Plan to Kill Jesus(AI)
26 After Jesus finished saying all these things [C this is the end of Jesus’ fifth and final discourse in Matthew; see 7:28], he told his ·followers [disciples], 2 “You know that ·the day after tomorrow [L two days from now] is the day of the Passover Feast [C the festival during which an unblemished lamb was sacrificed]. On that day the Son of Man will be ·given to his enemies [handed over] to be crucified.”
3 Then the ·leading [T chief] priests and the elders ·had a meeting [assembled] at the ·palace [court] of the high priest, named Caiaphas. 4 At the meeting, they ·planned [plotted] ·to set a trap [to act secretly/treacherously] to arrest Jesus and kill him. 5 But they said, “We must not do it during the ·feast [Passover festival], because the people might cause a riot.”
Perfume for Jesus’ Burial(AJ)
6 Jesus was in Bethany at the house of Simon, ·who had a skin disease [L the leper; C for leprosy, see 8:2; Simon may have been healed by Jesus.]. 7 While Jesus was there, a woman approached him with an alabaster ·jar [vial] filled with expensive perfume. She poured this perfume on Jesus’ head while he was ·eating [L reclining; C the posture for a banquet or dinner party].
8 His ·followers [disciples] were ·upset [indignant] when they saw the woman do this. They asked, “Why waste that perfume? 9 It could have been sold for a great deal of money and the money given to the poor.”
10 Knowing what had happened, Jesus said, “Why are you ·troubling [bothering; criticizing] this woman? She did an ·excellent thing [beautiful/good deed] for me. 11 You will always have the poor with you [Deut. 15:11], but you will not always have me. 12 This woman poured perfume on my body to prepare me for burial. 13 I tell you the truth, wherever the ·Good News [Gospel] is preached in all the world, what this woman has done will be told, and people will remember her.”
Judas Betrays Jesus(AK)
14 Then one of ·the twelve apostles [L the Twelve], [L who was called] Judas Iscariot, went to talk to the ·leading [T chief] priests. 15 He said, “What will you ·pay [give] me for ·giving [betraying; delivering] Jesus to you?” And they ·gave him [weighed/counted out] thirty silver coins [Zech. 11:12]. 16 After that, Judas watched for ·the best time [an opportunity] to ·turn Jesus in [betray him].
Jesus Eats the Passover Meal(AL)
17 On the first day of the Feast of Unleavened Bread, the ·followers [disciples] came to Jesus. They said, “Where do you want us to prepare for you to eat the Passover meal?”
18 Jesus answered, “Go into the city to a certain man and tell him, ‘The Teacher says: “·The chosen time is near [L My time has come/drawn near]. I will ·have [celebrate; observe] the Passover with my ·followers [disciples] at your house.”’” 19 The ·followers [disciples] did what Jesus told them to do, and they prepared the Passover meal.
20 In the evening Jesus was ·sitting at the table [L reclining; C the posture for a banquet] with his twelve ·followers [disciples]. 21 As they were eating, Jesus said, “I tell you the truth, one of you will ·turn against [betray] me.”
22 This made the ·followers [disciples] very ·sad [distressed; pained]. Each one began to say to Jesus, “·Surely, Lord, I am not the one, am I [Surely not I, Lord; or Is it I, Lord]?”
23 Jesus answered, “The man who has dipped his hand with me into the bowl [C probably not a signal, but means “one who shares close fellowship with me”] is the one who will ·turn against [betray] me. 24 The Son of Man will ·die [go to his fate; L go], just as the Scriptures say. But ·how terrible it will be for [L woe to] the person ·who hands the Son of Man over to be killed [L by whom the Son of Man is betrayed]. It would be better for him if he had never been born.”
25 Then Judas, who would ·give Jesus to his enemies [betray him], said to Jesus, “·Teacher [L Rabbi], ·surely I am not the one, am I [surely not I; or is it I]?”
Jesus answered, “·Yes, it is you [L You have said it].”
The Lord’s Supper(AM)
26 While they were eating, Jesus took some bread and ·thanked God for [blessed] it and ·broke [divided] it. Then he gave it to his ·followers [disciples] and said, “·Take this bread and eat it [L Take, eat]; this is my body.”
27 Then Jesus took a cup and ·thanked God for it [gave thanks] and gave it to the ·followers [disciples]. He said, “Every one of you drink [L from] this. 28 This is my blood ·which is the new[k] agreement that God makes with his people [or which confirms/establishes the new covenant; L of the new covenant; Ex. 24:8. Jer. 31:31–34]. This blood is poured out for many ·to forgive their [T for the remission of] sins [Is. 53:12]. 29 I tell you this: I will not drink of this ·fruit of the vine [wine] again until that day when I drink it new with you in my Father’s kingdom.”
30 After singing a hymn [C probably the Hallel psalms (Ps. 113—118), sung during the Passover meal], they went out to the Mount of Olives.
Jesus’ Followers Will Leave Him(AN)
31 Jesus told ·his followers [L them], “Tonight you will all ·stumble in your faith [fall away; desert] on account of me, because it is written in the Scriptures:
‘I will ·kill [strike] the shepherd,
and the sheep [L of the flock] will ·scatter [be scattered]’ [Zech. 13:7].
32 But after ·I rise from the dead [L I am raised], I will go ahead of you into Galilee.”
33 Peter said, “Everyone else may ·stumble in their faith [fall away; desert] because of you, but I will not.”
34 Jesus said, “I tell you the truth, tonight before the rooster crows you will ·say three times you don’t know me [deny/disown me three times].”
35 But Peter said, “Even if I must die with you, I will never ·say that I don’t know [deny/disown] you!” And all the other ·followers [disciples] said the same thing.
Jesus Prays Alone(AO)
36 Then Jesus went with his ·followers [disciples] to a place called Gethsemane. He said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee with him, and he began to be very ·sad [sorrowful] and ·troubled [anguished; distressed]. 38 He said to them, “My ·heart [soul] is ·full of sorrow [overwhelmed with grief], to the point of death. Stay here and ·watch [stay awake; be alert] with me.”
39 After walking a little farther away from them, Jesus fell [with his face] to the ground and prayed, “My Father, if it is possible, ·do not give me [L let pass from me] this ·cup of suffering [L cup; C suffering is metaphorically portrayed as something bitter to drink]. But do ·what you want [your will], not ·what I want [my will].” 40 Then Jesus went back to his ·followers [disciples] and found them asleep. He said to Peter, “You men could not ·stay awake [watch] with me for one hour? 41 ·Stay awake [Keep watch] and pray for strength ·against temptation [or not to fail the test]. The spirit ·wants to do what is right [is willing], but ·the body [or human nature; T the flesh] is weak.”
42 Then Jesus went away a second time and prayed, “My Father, if it is not possible for ·this painful thing [L this thing; C the cup of suffering; v. 39] to be taken from me, and if I must ·do [drink] it, ·I pray that what you want [L may your] will be done.”
43 Then he went back to his ·followers [disciples], and again he found them asleep, because their eyes were heavy. 44 So Jesus left them and went away and prayed a third time, saying the same thing.
45 Then Jesus went back to his ·followers [disciples] and said, “·Are you still sleeping and resting? [or Go ahead, sleep and have your rest!] The time has come for the Son of Man to be ·handed over to [L betrayed/delivered into the hands of] sinful people. 46 Get up, we must go. Look, here comes ·the man who has turned against me [my betrayer].”
Jesus Is Arrested(AP)
47 While Jesus was still speaking, Judas, one of ·the twelve apostles [the Twelve], came up. With him were many people carrying swords and clubs who had been sent from the ·leading [T chief] priests and the Jewish elders of the people. 48 Judas had planned to give them a ·signal [sign], saying, “The man I kiss is ·Jesus [the one]. ·Arrest [Seize] him.” 49 At once Judas went to Jesus and said, “Greetings, ·Teacher [L Rabbi]!” and kissed him.
50 Jesus answered, “Friend, do what you came to do.”
Then the people came and grabbed Jesus and arrested him. 51 ·When that happened [L And look/T behold], one of ·Jesus’ followers [L those with Jesus] reached for his sword and pulled it out. He struck the servant of the high priest and cut off his ear.
52 Jesus said to the man, “Put your sword back in its place. [L For] All who ·use swords [L take the sword] will ·be killed with swords [L die/perish by the sword]. 53 ·Surely [L Don’t…?] you know I could ask my Father, and he would give me more than twelve ·armies [legions] of angels. 54 But ·it must happen this way to bring about what the Scriptures say [L how, then, could the Scriptures be fulfilled that say it must happen this way?].”
55 Then Jesus said to the crowd, “You came to get me with swords and clubs as if I were a ·criminal [revolutionary; rebel; L robber; C the term “robber” was used by the Romans of insurrectionists]. Every day I sat in the Temple teaching, and you did not arrest me there. 56 But all these things have happened ·so that it will come about as the prophets wrote [L to fulfill the writings/scriptures of the prophets].” Then all of Jesus’ ·followers [disciples] ·left [deserted] him and ·ran away [fled].
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