Bible in 90 Days
18 If you find that the world despises you, remember that before it despised you, it first despised Me. 19 If you were a product of the world order, then it would love you. But you are not a product of the world because I have taken you out of it, and it despises you for that very reason. 20 Don’t forget what I have spoken to you: “a servant is not greater than the master.” If I was mistreated, you should expect nothing less. If they accepted what I have spoken, they will also hear you. 21 Everything they do to you they will do on My account because they do not know the One who has sent Me. 22 If I had not spoken within their hearing, they would not be guilty of sin; but now they have no excuse for ignoring My voice.
23 If someone despises Me, he also despises My Father. 24 If I had not demonstrated things for them that have never been done, they would not be guilty of sin. But the reality is they have stared Me in the face, and they have despised Me and the Father nonetheless. 25 Yet their law, which says, “They despised Me without any cause,”[a] has again been proven true.
26 I will send a great Helper to you from the Father, one known as the Spirit of truth. He comes from the Father and will point to the truth as it concerns Me. 27 But you will also point others to the truth about My identity, because you have journeyed with Me since this all began.
As Jesus warns of the mistreatment His followers can expect, He disarms fears by noting the most important things. If the Spirit is within, there is no reason to fear. In fact, the church will thrive under persecution. Yet humans are obsessed with power and political prominence as a means to influence the culture. Christian citizens have an obligation to strive for justice and freedom through the transforming power of the Spirit in people’s lives. Rather than exerting temporal power, the real work of the Kingdom often thrives under fierce attack and opposition. Jesus announces this coming persecution to His followers, believing this will lead to their finest hour.
16 Jesus: I am telling you all of this so that you may avoid the offenses that are coming. 2 The time will come when they will kick you out of the synagogue because some believe God desires them to execute you as an act of faithful service. 3 They will do this because they don’t know the Father, or else they would know Me. 4 I’m telling you all this so that when it comes to pass you will remember what you have heard. It was not important for Me to give you this information in the beginning when I was with you. 5 But now, I am going to the One who has sent Me, and none of you ask Me, “Where are You going?”
6 I know that hearing news like this is overwhelming and sad. 7 But the truth is that My departure will be a gift that will serve you well, because if I don’t leave, the great Helper will not come to your aid. When I leave, I will send Him to you. 8-9 When He arrives, He will uncover the sins of the world, expose unbelief as sin, and allow all to see their sins in the light of righteousness for the first time. 10 This new awareness of righteousness is important because I am going to the Father and will no longer be present with you. 11 The Spirit will also carry My judgment because the one who rules in this world has already been defeated.
12 I have so much more to say, but you cannot absorb it right now. 13-15 The Spirit of truth will come and guide you in all truth. He will not speak His own words to you; He will speak what He hears, revealing to you the things to come and bringing glory to Me. The Spirit has unlimited access to Me, to all that I possess and know, just as everything the Father has is Mine. That is the reason I am confident He will care for My own and reveal the path to you. 16 For a little while you will not see Me; but after that, a time will come when you will see Me again.
Some of His Disciples: 17 What does He mean? “I’ll be here, and then I won’t be here, because I’ll be with the Father”?
Other Disciples: 18 What is He saying? “A little while”? We don’t understand.
The promise of eternity is a reminder that God’s children are made for a renewed world. There is great comfort amid fear, knowing believers will be reunited with Jesus and joined with the Father. As believers labor together in this world—enduring pain, loss, and unfulfilled desires—they should be encouraged that in eternity all needs will be fulfilled in the presence of God.
19 Jesus knew they had questions to ask of Him, so He approached them.
Jesus: Are you trying to figure out what I mean when I say you will see Me in a little while? 20 I tell you the truth, a time is approaching when you will weep and mourn while the world is celebrating. You will grieve, but that grief will give birth to great joy. 21-22 In the same way that a woman labors in great pain during childbirth only to forget the intensity of the pain when she holds her child, when I return, your labored grief will also change into a joy that cannot be stolen.
23 When all this transpires, you will finally have the answers you have been seeking. I tell you the truth, anything you ask of the Father in My name, He will give to you. 24 Until this moment, you have not sought after anything in My name. Ask and you will receive so that you will be filled with joy.
25 I have been teaching you all of these truths through stories and metaphors, but the time is coming for Me to speak openly and directly of the Father.
26 The day is coming when you will make a request in My name, but I will not represent you before the Father. 27 You will be heard directly by the Father. The Father loves you because you love Me and know that I come from the Father. 28 I came from the Father into the cosmos, but soon I will leave it and return to the Father.
All His disciples mourn Jesus’ refusal to take His rightful place as a king and lead a revolution. Jesus knows political might, brute force, and earthly governments are not helpful tools in a battle for hearts. Spiritual revolutions are subversive. They are led by defiant acts of love (for example, healing, foot washing, and martyrdom). Laws do not change hearts, and violence induces hatred and fear. But a sincere community of faith in which love and hope are demonstrated even in the darkest hours will lead a spiritual revolution. It is time to go forward with open eyes and continue to labor as Christian citizens, placing hope only in the redemptive work of the gospel.
Disciples: 29 We hear You speaking clearly and not in metaphors. How could we misunderstand? 30 We see now that You are aware of everything and You reveal things at the proper time. So we do not need to question You, because we believe You have come from God.
Jesus: 31 So you believe now? 32 Be aware that a time is coming when you will be scattered like seeds. You will return to your own way, and I will be left alone. But I will not be alone, because the Father will be with Me. 33 I have told you these things so that you will be whole and at peace. In this world, you will be plagued with times of trouble, but you need not fear; I have triumphed over this corrupt world order.
17 Jesus (lifting His face to the heavens): Father, My time has come. Glorify Your Son, and I will bring You great glory 2-3 because You have given Me total authority over humanity. I have come bearing the plentiful gifts of God; and all who receive Me will experience everlasting life, a new intimate relationship with You (the one True God) and Jesus the Anointed (the One You have sent). 4 I have glorified You on earth and fulfilled the mission You set before Me.
5 In this moment, Father, fuse Our collective glory and bring Us together as We were before creation existed. 6 You have entrusted Me with these men who have come out of this corrupt world order. I have told them about Your nature and declared Your name to them, and they have held on to Your words and understood that these words, 7 like everything else You have given Me, come from You. 8 It is true that these men You gave Me have received the words that come from You and not only understood them but also believed that You sent Me. 9 I am now making an appeal to You on their behalf. This request is not for the entire world; it is for those whom You have given to Me because they are Yours. 10 Yours and Mine, Mine and Yours, for all that are Mine are Yours. Through them I have been glorified.
11 I will no longer be physically present in this world, but they will remain in this world. As I return to be with You, holy Father, remain with them through Your name, the name You have given Me. May they be one even as We are one. 12 While I was physically present with them, I protected them through Your name. I watched over them closely; and only one was lost, the one the Scriptures said was the son of destruction. 13 Now I am returning to You. I am speaking this prayer here in the created cosmos alongside friends and foes so that in hearing it they might be consumed with joy. 14 I have given them Your word; and the world has despised them because they are not products of the world, in the same way that I am not a product of the corrupt world order. 15 Do not take them out of this world; protect them from the evil one.
16 Like Me, they are not products of the corrupt world order. 17 Immerse them in the truth, the truth Your voice speaks. 18 In the same way You sent Me into this world, I am sending them. 19 It is entirely for their benefit that I have set Myself apart so that they may be set apart by truth. 20 I am not asking solely for their benefit; this prayer is also for all the believers who will follow them and hear them speak. 21 Father, may they all be one as You are in Me and I am in You; may they be in Us, for by this unity the world will believe that You sent Me.
22 All the glory You have given to Me, I pass on to them. May that glory unify them and make them one as We are one, 23 I in them and You in Me, that they may be refined so that all will know that You sent Me, and You love them in the same way You love Me.
In this great prayer that Jesus prays for His disciples, He returns repeatedly to the gathering of believers unified with the Father and the Son.
24 Father, I long for the time when those You have given Me can join Me in My place so they may witness My glory, which comes from You. You have loved Me before the foundations of the cosmos were laid. 25 Father, You are just; though this corrupt world order does not know You, I do. These followers know that You have sent Me. 26 I have told them about Your nature; and I will continue to speak of Your name in order that Your love, which was poured out on Me, will be in them. And I will also be in them.
18 When Jesus finished praying, He began a brief journey with His disciples to the other side of the Kidron Valley, a deep ravine that floods in the winter rains, then farther on to a garden where He gathered His disciples.
2-3 Judas Iscariot (who had already set his betrayal in motion and knew that Jesus often met with the disciples in this olive grove) entered the garden with an entourage of Roman soldiers and officials sent by the chief priests and Pharisees. They brandished their weapons under the light of torches and lamps. 4 Jesus stepped forward. It was clear He was not surprised because He knew all things.
Jesus: Whom are you looking for?
Judas’s Entourage: 5 Jesus the Nazarene.
Jesus: I am the One.
Judas, the betrayer, stood with the military force. 6 As Jesus spoke “I am the One,” the forces fell back on the ground. 7 Jesus asked them a second time:
Jesus: Whom are you searching for?
Judas’s Entourage: Jesus the Nazarene.
Jesus: 8 I have already said that I am the One. If you are looking for Me, then let these men go free.
9 This happened to fulfill the promise He made that none of those entrusted to Him will be lost.[b] 10 Suddenly Peter lunged toward Malchus, one of the high priest’s servants; and with his sword, Peter severed the man’s right ear.
Jesus (to Peter): 11 Put down your sword, and return it to the sheath. Am I to turn away from the cup the Father has given Me to drink?
12 So the Roman commander, soldiers, and Jewish officials arrested Jesus, cuffed His hands and feet, 13 and brought Him to Annas (the father-in-law of Caiaphas the high priest). 14 You may remember that Caiaphas counseled the Jews that one should die for all people. 15-16 Simon Peter and another disciple followed behind Jesus. When they arrived, Peter waited in the doorway while the other disciple was granted access because of his relationship with the high priest. That disciple spoke to the woman at the door, and Peter was allowed inside.
Servant Girl (to Peter): 17 You are one of this man’s disciples, aren’t you?
Peter: I am not.
18 All the servants and officers gathered around a charcoal fire to keep warm. It was a cold day, and Peter made his way into the circle to warm himself.
Annas (to Jesus): 19 Who are Your disciples, and what do You teach?
Jesus: 20 I have spoken in public where the world can hear, always teaching in the synagogue and in the temple where the Jewish people gather. I have never spoken in secret. 21 So why would you need to interrogate Me? Many have heard Me teach. Why don’t you question them? They know what I have taught.
22 While Jesus offered His response, an officer standing nearby struck Jesus with his hand.
Officer: Is that how You speak to the high priest?
Jesus: 23 If I have spoken incorrectly, why don’t you point out the untruths that I speak? Why do you hit Me if what I have said is correct?
24 Annas sent Jesus to Caiaphas bound as a prisoner. 25 As this was happening, Peter was still warming himself by the fire.
Servants and Officers: You, too, are one of His disciples, aren’t you?
Peter: No, I am not.
Initially, Pilate tells the Jewish leaders to take Jesus and try Him according to Jewish law, but when they hint at capital charges, Pilate agrees to interrogate Jesus as a traitor to the empire. Rome reserves the right to decide who lives and dies in the provinces. They don’t delegate that to the Jewish high council. The charge of blasphemy carries no weight in Roman jurisprudence, for it is a matter of Jewish religious law. Rome has no opinion on such matters. So a new charge must be concocted, a charge that Rome does care about. Rome does care about taxes, of course, and takes a dim view of anyone making royal claims under their noses.
Pilate agrees to hear the charge, not wasting a Roman minute. He takes Jesus inside and begins asking Him about these charges. Pilate can’t handle the truth when he asks, “Are You the King of the Jews?” Jesus is the King of the Jews, and that is the truth. But as Jesus knows, the world doesn’t recognize His kingdom. That’s because it is sourced in heaven above, not in Rome. His authority comes from God the Father, Creator, Sustainer—not from the Roman senate.
26 One of the high priest’s servants who was related to Malchus—the person Peter attacked and cut off his ear—recognized Peter.
High Priest’s Servant: Didn’t I see you in the garden with Him?
27 Peter denied it again, and instantly a rooster crowed.
28 Before the sun had risen, Jesus was taken from Caiaphas to the governor’s palace. The Jewish leaders would not enter the palace because their presence in a Roman office would defile them and cause them to miss the Passover feast. Pilate, the governor, met them outside.
Now Caiaphas is high priest at this time. The sacred office he occupies has been corrupted for more than a century by Jewish collaboration with Greeks and Romans. Reformers are few, and they have been unable to cleanse the high office from its pollutants. Because of this, many Jews have stopped coming to the temple. How can God’s holy habitation on earth be pure if its primary representative is coddling the enemies of Israel? Caiaphas knows he needs friends in high places to put an end to Jesus, so he turns to Pilate, the Roman governor. It is Pilate’s job to look out for Roman interests in Judea. He is an irritable man, unnecessarily cruel and intentionally provocative. Many Jews will die on his watch. For Pilate, Jesus is just one more.
Pilate: 29 What charges do you bring against this man?
Priests and Officials: 30 If He weren’t a lawbreaker, we wouldn’t have brought Him to you.
Pilate: 31 Then judge Him yourselves, by your own law.
Jews: Our authority does not allow us to give Him the death penalty.
32 All these things were a fulfillment of the words Jesus had spoken indicating the way that He would die. 33 So Pilate reentered the governor’s palace and called for Jesus to follow him.
Pilate: Are You the King of the Jews?
Jesus: 34 Are you asking Me because you believe this is true, or have others said this about Me?
Pilate: 35 I’m not a Jew, am I? Your people, including the chief priests, have arrested You and placed You in my custody. What have You done?
Jesus: 36 My kingdom is not recognized in this world. If this were My kingdom, My servants would be fighting for My freedom. But My kingdom is not in this physical realm.
Pilate: 37 So You are a king?
Jesus: You say that I am king. For this I have been born, and for this I have come into the cosmos: to demonstrate the power of truth. Everyone who seeks truth hears My voice.
Pilate (to Jesus): 38 What is truth?
Pilate left Jesus to go and speak to the Jewish people.
Pilate (to the Jews): I have not found any cause for charges to be brought against this man. 39 Your custom is that I should release a prisoner to you each year in honor of the Passover celebration; shall I release the King of the Jews to you?
Jews: 40 No, not this man! Give us Barabbas!
You should know that Barabbas was a terrorist.
19 Pilate took Jesus and had Him flogged. 2 The soldiers twisted thorny branches together as a crown and placed it onto His brow and wrapped Him in a purple cloth. 3 They drew near to Him, shouting:
Soldiers (striking at Jesus): Bow down, everyone! This is the King of the Jews!
Pilate (going out to the crowd): 4 Listen, I stand in front of you with this man to make myself clear: I find this man innocent of any crimes.
5 Then Jesus was paraded out before the people, wearing the crown of thorns and the purple robe.
Pilate: Here is the man!
Chief Priests and Officers (shouting): 6 Crucify, crucify!
Pilate: You take Him and crucify Him; I have declared Him not guilty of any punishable crime!
Jews: 7 Our law says that He should die because He claims to be the Son of God.
8 Pilate was terrified to hear the Jews making their claims for His execution; 9 so he retired to his court, the Praetorium.
Pilate (to Jesus): Where are You from?
Jesus did not speak.
Pilate: 10 How can You ignore me? Are You not aware that I have the authority either to free You or to crucify You?
Jesus: 11 Any authority you have over Me comes from above, not from your political position. Because of this, the one who handed Me to you is guilty of the greater sin.
12 Pilate listened to Jesus’ words. Taking them to heart, he attempted to release Jesus; but the Jews opposed him, shouting:
Jews: If you release this man, you have betrayed Caesar. Anyone who claims to be a king threatens Caesar’s throne.
13 After Pilate heard these accusations, he sent Jesus out and took his seat in the place where he rendered judgment. This place was called the Pavement, or Gabbatha in Hebrew. 14 All this occurred at the sixth hour on the day everyone prepares for the Passover.
Pilate (to the Jews): Look, here is your King!
Jews: 15 Put Him away; crucify Him!
Pilate: You want me to crucify your King?
Chief Priests: We have no king but Caesar!
16 Pilate handed Him over to his soldiers, knowing that He would be crucified. 17 They sent Jesus out carrying His own instrument of execution, the cross, to a hill known as the Place of the Skull, or Golgotha in Hebrew. 18 In that place, they crucified Him along with two others. One was on His right and the other on His left. 19 Pilate ordered that a plaque be placed above Jesus’ head. It read, “Jesus of Nazareth, the King of the Jews.” 20 Because the site was near an urban region, it was written in three languages (Greek, Latin, and Hebrew) so that all could understand.
Chief Priests (to Pilate): 21 Don’t write, “The King of the Jews.” Write, “He said, ‘I am King of the Jews’!”
Pilate: 22 I have written what I have written.
23 As Jesus was being crucified, the soldiers tore His outer garments into four pieces, one for each of them. They wanted to do the same with His tunic, but it was seamless—one piece of fabric woven from the top down. 24 So they said,
Soldier (to other soldiers): Don’t tear it. Let’s cast lots, and the winner will take the whole thing.
This happened in keeping with the Hebrew Scriptures, which said, “They divided My outer garments and cast lots for My clothes.”[c] These soldiers did exactly what was foretold in the Hebrew Scriptures. 25 Jesus’ mother was standing next to His cross along with her sister, Mary the wife of Clopas, and Mary Magdalene. 26 Jesus looked to see His mother and the disciple He loved standing nearby.
Jesus (to Mary, His mother): Dear woman, this is your son (motioning to the beloved disciple)! 27 (to John, His disciple) This is now your mother.
Now you know who “the beloved disciple” is: the last eyewitness to the life, death, and resurrection of Jesus. Mary has become family to John, fulfilling the dying wish of Jesus, his Savior. For those who are gathered at the foot of the cross, family is less about blood kinship than it is about covenant obedience.
The mother of the Lord will serve the redemptive purposes of her son and the Savior of the world until her last day on earth. Anyone feeling sorry for himself should think about Jesus. He spent all this time before His death, and through His death, demonstrating how to love and how to serve. He is asking John to do no more in serving Mary than He did in serving us.
From that moment, the disciple treated her like his own mother and welcomed her into his house. 28 Jesus knew now that His work had been accomplished, and the Hebrew Scriptures were being fulfilled.
Jesus: I am thirsty.
29 A jar of sour wine had been left there, so they took a hyssop branch with a sponge soaked in the vinegar and put it to His mouth. 30 When Jesus drank, He spoke:
Jesus: It is finished!
In that moment, His head fell; and He gave up the spirit. 31 The Jews asked Pilate to have their legs broken so the bodies would not remain on the crosses on the Sabbath. It was the day of preparation for the Passover, and that year the Passover fell on the Sabbath. 32 The soldiers came and broke the legs of both the men crucified next to Jesus. 33 When they came up to Jesus’ cross, they could see that He was dead; so they did not break His legs. 34 Instead, one soldier took his spear and pierced His abdomen, which brought a gush of blood and water.
35 This testimony is true. In fact, it is an eyewitness account; and he has reported what he saw so that you also may believe. 36 It happened this way to fulfill the Hebrew Scriptures that “not one of His bones shall be broken”;[d] 37 and the Hebrew Scriptures also say, “They will look upon Him whom they pierced.”[e]
38 After all this, Joseph of Arimathea, a disciple who kept his faith a secret for fear of the Jewish officials, made a request to Pilate for the body of Jesus. Pilate granted his request, and Joseph retrieved the body. 39 Nicodemus, who first came to Jesus under the cloak of darkness, brought over 100 pounds of myrrh and ointments for His burial. 40 Together, they took Jesus’ body and wrapped Him in linens soaked in essential oils and spices, according to Jewish burial customs.
41 Near the place He was crucified, there was a garden with a newly prepared tomb. 42 Because it was the day of preparation, they arranged to lay Jesus in this tomb so they could rest on the Sabbath.
As the lifeless body of Jesus is laid into the virgin tomb, those who witnessed the spectacle retreat into the city that has claimed the lives of so many prophets. All are crushed that their teacher and friend has died such a horrible death. Their hopes are dashed against the rocks of Golgotha. In the first hours of grief, Jesus’ followers huddle together in secret in the city, hoping to avoid arrests and executions. They mourn. They grieve. They remember. Three days later, some venture outside the city and return to the place where He was buried. Miraculously, the stone has been rolled back, and the rock-hewn tomb is empty. Has someone taken His body? Are His enemies laying a trap for His followers? Or perhaps—could it be—that the last days have arrived?
20 Before the sun had risen on Sunday morning, Mary Magdalene made a trip to the tomb where His body was laid to rest. In the darkness, she discovered the covering had been rolled away. 2 She darted out of the garden to find Simon Peter and the dearly loved disciple to deliver this startling news.
Mary Magdalene: They have taken the body of our Lord, and we cannot find Him!
3 Together, they all departed for the tomb to see for themselves. 4 They began to run, and Peter could not keep up. The beloved disciple arrived first 5 but did not go in. There was no corpse in the tomb, only the linens and cloths He was wrapped in. 6 When Simon Peter finally arrived, he went into the tomb and observed the same: 7 the cloth that covered His face appeared to have been folded carefully and placed, not with the linen cloths, but to the side. 8 After Peter pointed this out, the other disciple (who had arrived long before Peter) also entered the tomb; and based on what he saw, faith began to well up inside him! 9 Before this moment, none of them understood the Scriptures and why He must be raised from the dead. 10 Then they all went to their homes.
11 Mary, however, stood outside the tomb sobbing, crying, and kneeling at its entrance. 12 As she cried, two heavenly messengers appeared before her sitting where Jesus’ head and feet had been laid.
Heavenly Messengers: 13 Dear woman, why are you weeping?
Mary Magdalene: They have taken away my Lord, and I cannot find Him.
14 After uttering these words, she turned around to see Jesus standing before her, but she did not recognize Him.
Jesus: 15 Dear woman, why are you sobbing? Who is it you are looking for?
She still had no idea who it was before her. Thinking He was the gardener, she muttered:
Mary Magdalene: Sir, if you are the one who carried Him away, then tell me where He is and I will retrieve Him.
Jesus: 16 Mary!
Mary Magdalene (turning to Jesus and speaking in Hebrew): Rabboni, my Teacher!
Jesus: 17 Mary, you cannot hold Me. I must rise above this world to be with My Father, who is also your Father; My God, who is also your God. Go tell this to all My brothers.
18 Mary Magdalene obeyed and went directly to His disciples.
The hope of resurrection has often been a topic on the lips of Jesus. Now it is taking shape. Confusion gives way to conviction as Jesus appears alive over the next few Sundays. One by one He convinces His followers that God has raised Him from the dead.
Mary Magdalene (announcing to the disciples): I have seen the Lord, and this is what He said to me . . .
19 On that same evening (Resurrection Sunday), the followers gathered together behind locked doors in fear that some of the Jewish leaders in Jerusalem were still searching for them. Out of nowhere, Jesus appeared in the center of the room.
Jesus: May each one of you be at peace.
20 As He was speaking, He revealed the wounds in His hands and side. The disciples began to celebrate as it sank in that they were really seeing the Lord.
Jesus: 21 I give you the gift of peace. In the same way the Father sent Me, I am now sending you.
22 Now He drew close enough to each of them that they could feel His breath. He breathed on them:
Jesus: Welcome the Holy Spirit of the living God. 23 You now have the mantle of God’s forgiveness. As you go, you are able to share the life-giving power to forgive sins, or to withhold forgiveness.
24 All of the eleven were present with the exception of Thomas. 25 He heard the accounts of each brother’s interaction with the Lord.
The Other Disciples: We have seen the Lord!
Thomas: Until I see His hands, feel the wounds of the nails, and put my hand to His side, I won’t believe what you are saying.
26 Eight days later, they gathered again behind locked doors; and Jesus reappeared. This time Thomas was with them.
Jesus: May each one of you be at peace.
27 He drew close to Thomas.
Jesus: Reach out and touch Me. See the punctures in My hands; reach out your hand, and put it to My side; leave behind your faithlessness, and believe.
Thomas (filled with emotion): 28 You are the one True God and Lord of my life.
Jesus: 29 Thomas, you have faith because you have seen Me. Blessed are all those who never see Me and yet they still believe.
30 Jesus performed many other wondrous signs that are not written in this book. 31 These accounts are recorded so that you, too, might believe that Jesus is the Anointed, the Liberating King, the Son of God, because believing grants you the life He came to share.
21 There was one other time when Jesus appeared to the disciples—this time by the Sea of Tiberias. This is how it happened: 2 Simon Peter, Thomas (the Twin), Nathanael (the Galilean from Cana), the sons of Zebedee, and two other disciples were together.
Simon Peter (to disciples): 3 I am going fishing.
Disciples: Then we will come with you.
After Jesus’ death, the disciples don’t know what to do with themselves, other than return to their old livelihood of fishing. This band of fishermen is lost and lonely, but just when they think things can’t be stranger, Jesus shows up. He tells them to fish on the other side of the boat. They do, and they are suddenly overwhelmed with fish. The nets are bulging.
What He shows here is that not only will their old ways of living leave His followers as empty as the nets, but their old habits will not work either. He has impacted their lives in a way that changed them forever. They can’t go back. And He knows they don’t know how to go forward.
They went out in the boat and caught nothing through the night. 4 As day was breaking, Jesus was standing on the beach; but they did not know it was Jesus.
Jesus: 5 My sons, you haven’t caught any fish, have you?
Disciples: No.
Jesus: 6 Throw your net on the starboard side of the boat, and your net will find the fish.
They did what He said, and suddenly they could not lift their net because of the massive weight of the fish that filled it. 7 The disciple loved by Jesus turned to Peter and said:
Beloved Disciple: It is the Lord.
Immediately, when Simon Peter heard these words, he threw on his shirt (which he would take off while he was working) and dove into the sea. 8 The rest of the disciples followed him, bringing in the boat and dragging in their net full of fish. They were close to the shore, fishing only about 100 yards out. 9 When they arrived on shore, they saw a charcoal fire laid with fish on the grill. He had bread too.
Jesus (to disciples): 10 Bring some of the fish you just caught.
11 Simon Peter went back to the boat to unload the fish from the net. He pulled 153 large fish from the net. Despite the number of the fish, the net held without a tear.
Jesus: 12 Come, and join Me for breakfast.
Jesus reveals to His disciples a world where God is intimately involved, the main actor in the drama of history. These fish, all 153, are a sign from God representing the community of men and women transformed by faith. Some of them sit down and don’t say a word as they ponder all of this. Others busy themselves in work. Each in his own way thinks, wonders, and prays.
That’s how John always begins and ends his stories of Jesus: reminding believers to become the sons of God. The resurrection of Jesus shows the world He is the resurrection and the life. That isn’t life after death; it is the reality that through Jesus believers can have abundant life, a full and meaningful life, here and now through faith.
Not one of the disciples dared to ask, “Who are You?” They knew it was the Lord. 13 Jesus took the bread and gave it to each of them, and then He did the same with the fish. 14 This was the third time the disciples had seen Jesus since His death and resurrection. 15 They finished eating breakfast.
Jesus: Simon, son of John, do you love Me more than these other things?
Simon Peter: Yes, Lord. You know that I love You.
Jesus: Take care of My lambs.
16 Jesus asked him a second time . . .
Jesus: Simon, son of John, do you love Me?
Simon Peter: Yes, Lord. You must surely know that I love You.
Jesus: Shepherd My sheep.
17 (for the third time) Simon, son of John, do you love Me?
Peter was hurt because He asked him the same question a third time, “Do you love Me?”
Simon Peter: Lord, You know everything! You know that I love You.
Jesus: Look after My sheep. 18 I tell you the truth: when you were younger, you would dress yourself and go wherever you pleased; but when you grow old, you will stretch out your hands, and someone else will dress you and take you to a place you do not want to go.
Ever since the night Judas betrayed Jesus and Peter denied knowing Christ three times, Peter has felt small. He has felt he betrayed Jesus too. Matching the three denials, Jesus has Peter re affirm his love for Him three times. At the same time, Jesus reaffirms Peter’s call to ministry each time by challenging him to serve as a leader. The conversation on the beach that day affects him profoundly. From then on, Simon Peter is one of the most humble followers of Jesus, but he is also one of the great leaders of the early church, as Acts explains.
The disciples all learn a lesson that day. No matter what someone may have done, the Master wants the miracle of forgiveness to restore that person to be whom He made and called him or her to be.
19 Jesus said all this to indicate the kind of death by which Peter would glorify God. After this conversation, Jesus said,
Jesus: Follow Me!
20 Peter turned around to see the disciple loved by Jesus following the two of them, the same disciple who leaned back on Jesus’ side during their supper and asked, “Lord, who is going to betray You?”
Peter: 21 Lord, and what will happen to this man?
Jesus: 22 If I choose for him to remain till I return, what difference will this make to you? You follow Me!
23 It is from this exchange with Jesus that some thought this disciple would not die. But Jesus never said that. He said, “If I choose for him to remain till I return, what difference will this make to you?” 24 That very same disciple is the one offering this truthful account written just for you. 25 There are so many other things that Jesus said and did; and if these accounts were also written down, the books could not be contained in the entire cosmos.
John has reached the end of his story. Future believers will go on without him, but not without his words. John’s voice is added to the voices of the prophets and the witnesses declaring God has become flesh as Jesus, who manifested true life in the midst of humanity. Now that’s a pretty big idea for a fisherman, but John goes to his grave bearing witness that it is true.
This account, in particular, shows how to enter into God’s kingdom through faith in Jesus so they can experience eternal life. This is his invitation to join him in this marvelous journey.
Luke, in this his second volume concerning the genesis of the Christian movement, doesn’t preserve Jesus’ teachings during those mysterious meetings with His emissaries after His death. Surely they are filled with joy, curiosity, and amazement as His followers hang on His every word and gaze on the reality of His bodily resurrection as He describes the kingdom of God. His words are undoubtedly intended to prepare each of them for this journey, a journey with a clear destination in sight—the kingdom of God.
An integral part of this kingdom is the activity of the Holy Spirit to empower the people of God as they expand the kingdom beyond the region of Palestine. Luke records surprisingly little about the day-to-day life of these early Christians, about how they integrated their faith into their culture; but he does emphasize the work of the Spirit who empowers miracles and gives believers the means to testify of their faith before Jews and the outsiders.
1 To a lover of God, Theophilus: In my first book, I recounted the events of Jesus’ life—His actions, His teachings— 2-3 from the beginning of His life until He was taken up into heaven. After His great suffering and vindication, He showed His apostles that He was alive—appearing to them repeatedly over a period of 40 days, giving them many convincing proofs of His resurrection. As before, He spoke constantly of the kingdom of God. During these appearances, He had instructed His chosen messengers through the Holy Spirit, 4 prohibiting them from leaving Jerusalem, but rather requiring them to wait there until they received what He called “the promise of the Father.”
Jesus: This is what you heard Me teach— 5 that just as John ritually cleansed people with water through baptism,[f] so you will be washed with the Holy Spirit very soon.
6 When they had gathered just outside Jerusalem at the Mount of Olives, they asked Jesus,
Disciples: Is now the time, Lord—the time when You will reestablish Your kingdom in our land of Israel?
Jesus: 7 The Father, on His own authority, has determined the ages and epochs of history, but you have not been given this knowledge. 8 Here’s the knowledge you need: you will receive power when the Holy Spirit comes on you. And you will be My witnesses, first here in Jerusalem, then beyond to Judea and Samaria, and finally to the farthest places on earth.
9 As He finished this commission, He began to rise from the ground before their eyes until the clouds obscured Him from their vision. 10 As they strained to get one last glimpse of Him going into heaven, the Lord’s emissaries[g] realized two men in white robes were standing among them.
Two Men: 11 You Galileans, why are you standing here staring up into the sky? This Jesus who is leaving you and ascending to heaven will return in the same way you see Him departing.
12 Then the disciples returned to Jerusalem—their short journey from the Mount of Olives was an acceptable Sabbath Day’s walk.
13-14 Back in the city, they went to the room where they were staying—a second-floor room. This whole group devoted themselves to constant prayer with one accord: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon (the Zealot), Judas (son of James), a number of women including Mary (Jesus’ mother), and some of Jesus’ brothers.
15 As the disciples prayed, Peter stood among the group of about 120 people and made this proposal:
The Creator of heaven and earth is orchestrating a redemptive story that will radically change the course of history. The most significant supernatural event in the history of this newly formed church will be the filling of the Holy Spirit. Through the Holy Spirit, God will direct the church’s growth. But how does the early church make important decisions before the Holy Spirit descends on them?
The company of disciples turns to the practice of “drawing lots,” a practice used by saints for centuries to discover God’s providential leading. After much prayer, Joseph and Matthias most likely write their names on scraps; then someone draws the replacement’s name out of a bag. What seems like a 50/50 chance is, in fact, God’s way of imparting His will. The disciples aren’t putting their faith in “chance”; they are putting their faith in a God who lives. This living God isn’t distant; He is a player in their lives, active when His people seek Him and His will. They know God directs the process, start to finish, and determines whose name is drawn to join the eleven.
Peter: 16-17 My friends, everything in the Hebrew Scriptures had to be fulfilled, including what the Holy Spirit foretold through David about Judas. As you know, Judas was one of us and participated in our ministry until he guided the authorities to arrest Jesus. 18 (He was paid handsomely for his betrayal, and he bought a field with the blood money. But he died on that land—falling so that his abdomen burst and his internal organs gushed out. 19 News of this death spread to everyone in Jerusalem, so Judas’s property is known as Hakeldama, which means “field of blood.”) 20 In this way, one of David’s psalms was fulfilled: “May their camps be bleak, with not one left in any tent.”[h] But the psalms also include these words: “Let his position of oversight be given to another.”[i] 21 So we need to determine his replacement from among the men who have been with us during all of the Lord Jesus’ travels among us— 22 from His baptism[j] by John until His ascension. We need someone to join us as a witness of Jesus’ resurrection.
23 The group put forward two men: Joseph (who was also known as Barsabbas or Justus) and Matthias.
Disciples: 24 Lord, You know everyone’s heart. Make it clear to us which of these two is Your choice 25 to take on this ministry as Your apostle, replacing Judas who went his own way to his own destination.
26 Then they drew lots, and the lot fell to Matthias, so he was added to the eleven apostles to reconstitute the twelve.
2 When the holy day of Pentecost came 50 days after Passover, they were gathered together in one place.
2 Picture yourself among the disciples:
A sound roars from the sky without warning, the roar of a violent wind, and the whole house where you are gathered reverberates with the sound. 3 Then a flame appears, dividing into smaller flames and spreading from one person to the next. 4 All the people present are filled with the Holy Spirit and begin speaking in languages they’ve never spoken, as the Spirit empowers them.
5 Because of the holy festival, there are devout Jews staying as pilgrims in Jerusalem from every nation under the sun. 6 They hear the sound, and a crowd gathers. They are amazed because each of them can hear the group speaking in their native languages. 7 They are shocked and amazed by this.
Pilgrims: Just a minute. Aren’t all of these people Galileans? 8 How in the world do we all hear our native languages being spoken? 9 Look—there are Parthians here, and Medes, Elamites, Mesopotamians, and Judeans, residents of Cappadocia, Pontus, and Asia, 10 Phrygians and Pamphylians, Egyptians and Libyans from Cyrene, Romans including both Jews by birth and converts, 11 Cretans, and Arabs. We’re each, in our own languages, hearing these people talk about God’s powerful deeds.
12 Their amazement becomes confusion as they wonder,
Pilgrims: What does this mean?
Skeptics: 13 It doesn’t mean anything. They’re all drunk on some fresh wine!
This miraculous sign of God’s kingdom is astounding. The followers of Jesus are not known as people who drink too much wine with breakfast, so this fantastic episode requires some other kind of explanation. Unfortunately it is impossible to comprehend or explain what transpires on Pentecost. But this is not a novelty performance; rather, it is the foundation of the kingdom of God in that it establishes the church as the place where God moves on the earth through His Spirit. They expect a political kingdom, but God moves in people’s hearts to transform individuals and communities.
14 As the twelve stood together, Peter shouted to the crowd,
Peter: Men of Judea and all who are staying here in Jerusalem, listen. I want you to understand: 15 these people aren’t drunk as you may think. Look, it’s only nine o’clock in the morning! 16 No, this isn’t drunkenness; this is the fulfillment of the prophecy of Joel. 17 Hear what God says!
In the last days,
I will offer My Spirit to humanity as a libation.
Your children will boldly speak the word of the Lord.
Young warriors will see visions,
and your elders will dream dreams.
18 Yes, in those days I shall offer My Spirit to all servants,
both male and female, and they will boldly speak My word.
19 And in the heaven above and on the earth below,
I shall give signs of impending judgment: blood, fire, and clouds of smoke.
20 The sun will become a void of darkness,
and the moon will become blood.
Then the great and dreadful day of the Lord will arrive,
21 And everyone who calls on the name of the Lord
will be liberated into God’s freedom and peace.[k]
22 All of you Israelites, listen to my message: it’s about Jesus of Nazareth, a man whom God authenticated for you by performing in your presence powerful deeds, wonders, and signs through Him, just as you yourselves know. 23 This man, Jesus, who came into your hands by God’s sure plan and advanced knowledge, you nailed to a cross and killed in collaboration with lawless outsiders. 24 But God raised Jesus and unleashed Him from the agonizing birth pangs of death, for death could not possibly keep Jesus in its power. 25 David spoke of Jesus’ resurrection, saying:
I see the Lord is ever present with me.
I will not live in fear or abandon my calling because He guides my right hand.
26 My heart is glad; my soul rejoices;
my body is safe.
27 You will not abandon me to experience the suffering of a miserable afterlife,
nor leave Your Holy One to rot alone.
28 Instead, You direct me on a path that leads to a beautiful life.
As I walk with You, the pleasures are never-ending, and I know true joy and contentment.[l]
29 My fellow Israelites, I can say without question that David our ancestor died and was buried, and his tomb is with us today. 30 David wasn’t speaking of himself; he was speaking as a prophet. He saw with prophetic insight that God had made a solemn promise to him: God would put one of his descendants on His throne. 31 Here’s what David was seeing in advance; here’s what David was talking about—the Anointed One would be resurrected. Think of David’s words about Him not being abandoned to the place of the dead nor being left to decay in the grave. 32 He was talking about Jesus, the One God has raised, whom all of us have seen with our own eyes and announce to you today. 33 Since Jesus has been lifted to the right hand of God—the highest place of authority and power—and since Jesus has received the promise of the Holy Spirit from the Father, He has now poured out what you have seen and heard here today. 34 Remember: David couldn’t have been speaking of himself rising to the heavens when he said,
The Master said to my master,
“Sit here at My right hand,
in the place of honor and power,
35 And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[m]
36 Everyone in Israel should now realize with certainty what God has done: God has made Jesus both Lord and Anointed King—this same Jesus whom you crucified.
37 When the people heard this, their hearts were pierced; and they said to Peter and his fellow apostles,
Pilgrims: Our brothers, what should we do?
Peter: 38 Reconsider your lives; change your direction. Participate in the ceremonial washing of baptism[n] in the name of Jesus God’s Anointed, the Liberating King. Then your sins will be forgiven, and the gift of the Holy Spirit will be yours. 39 For the promise of the Spirit is for you, for your children, for all people—even those considered outsiders and outcasts—the Lord our God invites everyone to come to Him.
Just as God raised Jesus from a decaying body, Peter holds out hope for God to liberate those who follow Him from their decaying culture.
40 Peter was pleading and offering many logical reasons to believe. 41 Whoever made a place for his message in their hearts received the baptism;[o] in fact, that day alone, about 3,000 people joined the disciples.
42 The community continually committed themselves to learning what the apostles taught them, gathering for fellowship, breaking bread, and praying. 43 Everyone felt a sense of awe because the apostles were doing many signs and wonders among them. 44 There was an intense sense of togetherness among all who believed; they shared all their material possessions in trust. 45 They sold any possessions and goods that did not benefit the community and used the money to help everyone in need. 46 They were unified as they worshiped at the temple day after day. In homes, they broke bread and shared meals with glad and generous hearts. 47 The new disciples praised God, and they enjoyed the goodwill of all the people of the city. Day after day the Lord added to their number everyone who was experiencing liberation.
Although this young and thriving church has no political influence, property, fame, or wealth, it is powerful. Its power is centered in living the gospel. The people value one another more than any possessions. They come together as a large, passionate, healthy family where it is natural to pray and share all of life together. The kingdom of God is blossoming on earth as these lovers of God embrace the teachings of Jesus. In the days ahead, the church will lose much of this initial beauty and appeal; it will become consumed with a desire for material possessions, cultural influence, and power.
3 One day at three o’clock in the afternoon, a customary time for daily prayer, Peter and John walked to the temple. 2 Some people were carrying in a man who had been paralyzed since birth. Every day they brought him to a place near the beautiful gate (one of the temple entrances) so he could beg for money from people entering to worship. 3 He saw Peter and John coming and asked them for a contribution. 4 Peter gazed intensely at him—so did John.
Peter: Look at us.
5 The man looked up at them, assuming they were about to give him some money.
Peter: 6 I want to give you something, but I don’t have any silver or gold. Here’s what I can offer you: stand up and walk in the name of Jesus of Nazareth, the Anointed One.
7 Then Peter took the man’s right hand and lifted him to his feet. Instantly the man’s feet and ankles grew strong. 8 He jumped and walked, accompanying Peter and John into the temple where he walked, jumped for joy, and shouted praises to God. 9-11 A crowd ran to the commotion, and they gathered around this man in an open area called Solomon’s Porch. There he was, standing on his own two feet, holding on to Peter and John. They knew exactly who he was—the beggar they passed at the beautiful gate every day. Everyone was absolutely amazed at this wonderful miracle; they were speechless, stunned.
Just as Jesus promised, the Spirit comes on believers in power, enabling them to do miracles like this. Now they can participate in the truth of the good news.
Peter (to the crowd): 12 Why are you so amazed, my fellow Israelites? Why are you staring at my friend and me as though we did this miracle through our own power or made this fellow walk by our own holiness? 13 We didn’t do this—God did! The God of Abraham, the God of Isaac, the God of Jacob—the God of our ancestors has glorified Jesus, God’s servant—the same Jesus whom you betrayed and rejected in front of Pilate, even though Pilate was going to release Him. 14 He is the Holy and Righteous One, but you rejected Him and asked for a murderer to be released to you instead. 15 You not only rejected Him, but you killed Him—the very Author of life! But God raised Jesus from the dead, whom my friend John and I have seen with our own eyes. 16 So that’s how this miracle happened: we have faith in the name of Jesus, and He is the power that made this man strong—this man who is known to all of you. It is faith in Jesus that has given this man his complete health here today, in front of all of you.
17 Listen, friends, I know you didn’t fully realize what you were doing when you rejected and betrayed Jesus. I know that you, and your rulers as well, were acting in ignorance. 18 God was at work in all this, fulfilling what He had predicted through all the prophets—that the Anointed One would suffer. 19 So now you need to rethink everything and turn to God so your sins will be forgiven and a new day can dawn, days of refreshing times flowing from the Lord. 20 Then God may send Jesus the Anointed, whom God has chosen for you. 21 He is in heaven now and must remain there until the day of universal restoration comes—the restoration which in ancient times God announced through the holy prophets. 22 Moses, for example, said, “The Eternal One your God will raise up from among your people a prophet who will be like me. You must listen to Him. 23 And whoever does not listen to His words will be completely uprooted from among the people.”[p]
24 Every prophet, from Samuel through all of his successors, agreed. 25 You are the descendants of these prophets, and you are the people of God’s covenant to your ancestors. God’s word to Abraham includes you: “Because of your descendants, all the families of the earth will be blessed.”[q] 26 So when God raised up His Servant, God sent Him first to you, to begin blessing you by calling you to change your path from evil ways to God’s ways.
4 The conversation continued for a few hours there in Solomon’s porch. Suddenly, the head of the temple police and some members of the Sadducean party interrupted Peter and John. 2 They were annoyed because Peter and John were enthusiastically teaching that in Jesus, resurrection of the dead is possible—an idea the Sadducees completely rejected. 3 So they arrested Peter, John, and the man who was healed and kept them in jail overnight. 4 But during these few afternoon hours between the man’s miraculous healing and their arrest, Peter and John already had convinced about 5,000 more people to believe their message about Jesus!
5 The next morning, the Jewish leaders—their officials, elders, and scholars—called a meeting in Jerusalem 6 presided over by Annas (the patriarch of the ruling priestly clan), along with Caiaphas (his son-in-law), John, Alexander, and other members of their clan. 7 They made their prisoners stand in the middle of the assembly and questioned them.
Jewish Leaders: Who gave you the authority to create that spectacle in the temple yesterday?
Peter (filled with the Spirit): 8 Rulers and elders of the people, 9 yesterday a good deed was done. Someone who was sick was healed. If you’re asking us how this happened, 10 I want all of you and all of the people of Israel to know this man standing in front of you—obviously in good health—was healed by the authority of Jesus of Nazareth, the Anointed One. This is the same Jesus whom you crucified and whom God raised from the dead. 11 He is “the stone that you builders rejected who has become the very stone that holds together the entire foundation”[r] on which a new temple is being built. 12 There is no one else who can rescue us, and there is no other name under heaven given to any human by whom we may be rescued.
13 Now the leaders were surprised and confused. They looked at Peter and John and realized they were typical peasants—uneducated, utterly ordinary fellows—with extraordinary confidence. The leaders recognized them as companions of Jesus, 14 then they turned their attention to the third man standing beside them—recently lame, now standing tall and healthy. What could they say in response to all this?
15 Because they were at a loss about what to do, they excused the prisoners so the council could deliberate in private.
Jewish Leaders: 16 What do we do with these fellows? Anyone who lives in Jerusalem will know an unexplainable sign has been performed through these two preachers. We can’t deny their story. 17 The best we can do is try to keep it from spreading. So let’s warn them to stop speaking to anybody in this name.
18 The leaders brought the prisoners back in and prohibited them from doing any more speaking or teaching in the name of Jesus. 19 Peter and John listened quietly and then replied,
Peter and John: You are the judges here, so we’ll leave it up to you to judge whether it is right in the sight of God to obey your commands or God’s. 20 But one thing we can tell you: we cannot possibly restrain ourselves from speaking about what we have seen and heard with our own eyes and ears.
21-22 The council threatened them again, but finally let them go because public opinion strongly supported Peter and John and this man who had received this miraculous sign. He was over 40 years old, so his situation was known to many people, and they couldn’t help but glorify God for his healing.
23 Peter and John, upon their release, went right to their friends and told the story—including the warning from the council. 24 The whole community responded with this prayer to God:
Community of Believers: God, our King, You made the heaven and the earth and the sea and everything they contain.[s] 25 You are the One who, by the Holy Spirit, spoke through our ancestor David, Your servant, with these words:
Why did the nations rage?
Why did they imagine useless things?
26 The kings of the earth took their stand;
their rulers assembled in opposition
against the Eternal One and His Anointed King.[t]
27 This is exactly what has happened among us, here in this city. The foreign ruler Pontius Pilate and the Jewish ruler Herod, along with their respective peoples, have assembled in opposition to Your holy servant Jesus, the One You chose. 28 They have done whatever Your hand and plan predetermined should happen. 29 And now, Lord, take note of their intimidations intended to silence us. Grant us, Your servants, the courageous confidence we need to go ahead and proclaim Your message 30 while You reach out Your hand to heal people, enabling us to perform signs and wonders through the name of Your holy servant Jesus.
31 They finished their prayer, and immediately the whole place where they had gathered began to shake. All the disciples were filled with the Holy Spirit, and they began speaking God’s message with courageous confidence.
The Holy Spirit changes everyone and everything. If there is any doubt about the power of the Spirit, just take a look at Peter. When Jesus was captured, Peter cowered in fear that he might be identified as a man who loved Jesus. Now this same man is preaching, healing, and pointing his finger in the face of Jewish officials who have captured him and John. With a boldness that is not his own, he blames them for the death of Jesus and does not cower at their show of violence.
32 During those days, the entire community of believers was deeply united in heart and soul to such an extent that they stopped claiming private ownership of their possessions. Instead, they held everything in common. 33 The apostles with great power gave their eyewitness reports of the resurrection of the Lord Jesus. Everyone was surrounded by an extraordinary grace. 34 Not a single person in the community was in need because those who had been affluent sold their houses or lands and brought the proceeds 35 to the emissaries[u] of the Lord. They then distributed the funds to individuals according to their needs. 36-37 One fellow, a Cyprian Levite named Joseph, earned a nickname because of his generosity in selling a field and bringing the money to the apostles in this way. From that time on, they called him Barnabas, which means “son of encouragement.”
This portrait of the early church as an unselfish community is captivating and inspiring. It presents a challenge for many followers of the Anointed One who want to show sacrificially their love to Him and His church. Many today wonder how to translate this into a modern culture so shaped by consumerism and self-interest, but no translation is necessary. These problems weren’t foreign to the early community. In contrast to the generosity and sincerity of some like Barnabas, Luke now explains that others gave not out of love, but out of a desire to be honored by the community.
5 Once a man named Ananias, with his wife Sapphira fully cooperating, committed fraud. He sold some property 2 and kept some of the proceeds, but he pretended to make a full donation to the Lord’s emissaries.[v]
Peter: 3 Ananias, have you allowed Satan to influence your lies to the Holy Spirit and hold back some of the money? 4 Look, it was your property before you sold it, and the money was all yours after you sold it. Why have you concocted this scheme in your heart? You weren’t just lying to us; you were lying to God.
5 Ananias heard these words and immediately dropped to the ground, dead; fear overcame all those who heard of the incident. 6 Some young men came, wrapped the body, and buried it immediately. 7 About three hours had passed when Sapphira arrived. She had no idea what had happened.
Peter: 8 Did you sell the land for such-and-such a price?
Sapphira: Yes, that was the price.
Peter: 9 Why did the two of you conspire to test the Spirit of the Lord? Do you hear those footsteps outside? Those are the young men who just buried your husband, and now they will carry you out as well.
10 She—like her husband—immediately fell dead at Peter’s feet. The young men came in and carried her corpse outside and buried it beside her husband. 11 The whole church was terrified by this story, as were others who heard it.
In these formative days, God sends some strong messages about His work in the church: the power to heal, the beauty of life in the Spirit, and His hatred for arrogant religion. If God does not rebuke the married couple who chooses to make a show of their supposed generosity, then Christianity might drift in the wrong direction. While the Jewish leaders are using religion as a means to gain power and increase their reputations, the teachings of Jesus lead down a path toward the kingdom of God rather than toward human advancement. God chooses to expose these bad motives quickly, so that the church can give out of pure motives rather than out of a desire to appear righteous.
12 Those were amazing days—with many signs and wonders being performed through the apostles among the people. The church would gather as a unified group in Solomon’s Porch, 13 enjoying great respect by the people of the city—though most people wouldn’t risk publicly affiliating with them. 14 Even so, record numbers of believers—both men and women—were added to the Lord. 15 The church’s renown was so great that when Peter walked down the street, people would carry out their sick relatives hoping his shadow would fall on some of them as he passed. 16 Even people from towns surrounding Jerusalem would come, bringing others who were sick or tormented by unclean spirits, all of whom were cured.
17 Of course, this popularity elicited a response: the high priest and his affiliates in the Sadducean party were jealous, 18 so they arrested the apostles and put them in the public prison. 19 But that night, a messenger of the Lord opened the doors of the prison and led them to freedom.
Messenger of the Lord: 20 Go to the temple, and stand up to tell the people the whole message about this way of life from Jesus.
21 At dawn they did as they were told; they returned to their teaching in the temple.
Meanwhile the council of Jewish elders was gathering—convened by the high priest and his colleagues. They sent the temple police to the prison to have the Lord’s emissaries[w] brought for further examination; 22 but of course, the temple police soon realized they weren’t there. They returned and reported,
Temple Police: 23 The prison was secure and locked, and the guards were standing in front of the doors; but when we unlocked the doors, the cell was empty.
24 The captain of the temple police and the senior priests were completely mystified when they heard this. They had no idea what had happened. 25 Just then, someone arrived with this news:
Temple Messenger: You know those men you put in prison last night? Well, they’re free. At this moment, they’re at it again, teaching our people in the temple!
26 The temple police—this time, accompanied by their captain—rushed over to the temple and brought the emissaries[x] of the Lord to the council. They were careful not to use violence, because the people were so supportive of them that the police feared being stoned by the crowd if they were too rough. 27 Once again the men stood before the council. The high priest began the questioning.
High Priest: 28 Didn’t we give you strict orders to stop teaching in this name? But here you are, spreading your teaching throughout Jerusalem. And you are determined to blame us for this man’s death.
Peter and the Apostles: 29 If we have to choose between obedience to God and obedience to any human authority, then we must obey God. 30 The God of our ancestors raised Jesus from death. You killed Jesus by hanging Him on a tree, 31 but God has lifted Him high, to God’s own right hand, as the Prince, as the Liberator. God intends to bring Israel to a radical rethinking of our lives and to a complete forgiveness of our sins. 32 We are witnesses to these things. There is another witness, too—the Holy Spirit—whom God has given to all who choose to obey Him.
33 The council was furious and would have killed them; 34 but Gamaliel, a Pharisee in the council respected as a teacher of the Hebrew Scriptures, stood up and ordered the men to be sent out so the council could confer privately.
Gamaliel: 35 Fellow Jews, you need to act with great care in your treatment of these fellows. 36 Remember when a man named Theudas rose to notoriety? He claimed to be somebody important, and he attracted about 400 followers. But when he was killed, his entire movement disintegrated and nothing came of it. 37 After him came Judas, that Galilean fellow, at the time of the census. He also attracted a following; but when he died, his entire movement fell apart. 38 So here’s my advice: in this case, just let these men go. Ignore them. If this is just another movement arising from human enthusiasm, it will die out soon enough. 39 But then again, if God is in this, you won’t be able to stop it—unless, of course, you’re ready to fight against God!
40 The council was convinced, so they brought the apostles back in. They were flogged, again told not to speak in the name of Jesus, and then released. 41 As they left the council, they weren’t discouraged at all. In fact, they were filled with joy over being considered worthy to suffer disgrace for the sake of His name. 42 And constantly, whether in public, in the temple, or in their homes, they kept teaching and proclaiming Jesus as the Anointed One, the Liberating King.
These emissaries of Jesus inspire us with their passion to serve Jesus and advance the gospel in the face of torture and abuse. After a night in prison and a public flogging, they moved forward with smiles on their faces. Believers in the Western church often enjoy the benefits of social and political power and are unwilling to suffer persecution for their faith as these men did. At the same time, many believers throughout the world face daily pressure to renounce their faith but choose boldly to remain faithful despite social, economic, and even physical persecution. These believers follow closely the path trodden by the Anointed One and His early followers.
6 Things were going well, and the number of disciples was growing. But a problem arose. The Greek-speaking believers became frustrated with the Hebrew-speaking believers. The Greeks complained that the Greek-speaking widows were being discriminated against in the daily distribution of food. 2 The twelve convened the entire community of disciples.
The Twelve: We could solve this problem ourselves, but that wouldn’t be right. We need to focus on proclaiming God’s message, not on distributing food. 3 So, friends, find seven respected men from the community of faith. These men should be full of the Holy Spirit and full of wisdom. Whomever you select we will commission to resolve this matter 4 so we can maintain our focus on praying and serving—not meals—but the message.
Life in the new community isn’t perfect. However, the believers don’t allow their linguistic and social barriers to divide the church; instead, the emissaries seize this opportunity to create greater unity between disparate groups. They appoint seven leaders, mostly Greek-speaking (based on their names), to oversee the distribution of food. This movement toward unity will be a challenge to the future church that will so easily be divided by any problem, real or perceived.
5 The whole community—Greek-speaking and Hebrew-speaking—was very pleased with this plan, so they chose seven men: Stephen (a man full of faith and full of the Holy Spirit), Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (a Greek-speaking convert from Antioch). 6 These men were presented to the apostles, who then prayed for them and commissioned them by laying their hands on them. 7 The message of God continued to spread, and the number of disciples continued to increase significantly there in Jerusalem. Even priests in large numbers became obedient to the faith.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.