Bible in 90 Days
8 And de Stephen Stephanos, full plērēs of grace charis and kai power dynamis, was doing poieō great megas wonders teras and kai signs sēmeion among en the ho people laos. 9 But de there rose anistēmi up some tis of those ho of ek the ho synagogue synagōgē of the ho Freedmen Libertinos ( as it was called legō), both kai Cyrenians Kyrēnaios and kai Alexandrians Alexandreus, as kai well as those ho from apo Cilicia Kilikia and kai Asia Asia, disputing syzēteō with · ho Stephen Stephanos. 10 Yet kai they could ischuō not ou withstand anthistēmi the ho wisdom sophia and kai the ho Spirit pneuma with which hos he was speaking laleō. 11 Then tote they secretly talked hypoballō some men anēr into saying legō, “ We have heard akouō him autos speak laleō blasphemous blasphēmos words rhēma against eis Moses Mōysēs and kai · ho God theos.” 12 And te they incited synkineō the ho people laos and kai the ho elders presbyteros and kai the ho scribes grammateus, and kai they suddenly ephistēmi moved in and seized synarpazō him autos and kai brought agō him before eis the ho council synedrion, 13 and te they set histēmi up false pseudēs witnesses martys who said legō, · ho “ This houtos man anthrōpos does not ou stop pauō saying laleō words rhēma against kata · ho this houtos holy hagios place topos · ho and kai the ho law nomos, 14 for gar we have heard akouō him autos say legō that hoti this houtos Jesus Iēsous the ho Nazarene Nazōraios will destroy katalyō · ho this houtos place topos and kai will change allassō the ho customs ethos that hos Moses Mōysēs handed down paradidōmi to us hēmeis.” 15 And kai everyone pas who ho was sitting kathezomai in en the ho council synedrion, looking atenizō intently at eis him autos, saw · ho his autos face prosōpon like hōsei the face prosōpon of an angel angelos.
7 And de the ho high priest archiereus said legō, “ Are echō these houtos things true houtōs?” 2 And de Stephen ho said phēmi: “ My brothers anēr and kai fathers patēr, hear akouō me. The ho God theos of ho glory doxa appeared horaō to ho our hēmeis father patēr Abraham Abraam when he was eimi in en · ho Mesopotamia Mesopotamia, before prin ē he autos lived katoikeō in en Haran Charran, 3 and kai said legō to pros him autos, ‘ Go exerchomai out from ek · ho your sy land gē and kai from ek · ho your sy relatives syngeneia and kai come deuro to eis the ho land gē that hos I will show deiknymi you sy.’ 4 Then tote he went exerchomai out from ek the land gē of the Chaldeans Chaldaios and lived katoikeō in en Haran Charran. And kakeithen after meta · ho his autos father patēr died apothnēskō, · ho God had him autos move metoikizō to eis · ho this houtos land gē in eis which hos you hymeis are now nyn living katoikeō. 5 Yet kai he gave didōmi him autos no ou inheritance klēronomia in en it autos, not oude even a foot pous of ground bēma, but kai promised epangellomai to give didōmi it autos to him autos as eis a possession kataschesis and kai to ho his autos descendants sperma after meta him autos, though as yet eimi Abraham autos had eimi no ou child teknon. 6 And de God theos spoke laleō thus houtōs, · ho that hoti Abraham’ s autos descendants sperma would be eimi · ho sojourners paroikos in en a foreign allotrios land gē, and kai that the people would enslave douloō and kai mistreat kakoō them four hundred tetrakosioi years etos. 7 But kai, ‘ Whatever hos · ho nation ethnos they serve douleuō as slaves , I egō will punish krinō,’ said legō · ho God theos, ‘ and kai after meta this houtos they will come exerchomai out and kai they will worship latreuō me egō in en · ho this houtos place topos.’ 8 And kai he gave didōmi him autos a covenant diathēkē of circumcision peritomē; and kai so houtōs Abraham became gennaō the father of · ho Isaac Isaak and kai circumcised peritemnō him autos on the ho eighth ogdoos day hēmera; · ho and kai Isaac Isaak became the father of · ho Jacob Iakōb, and kai Jacob Iakōb of the ho twelve dōdeka patriarchs patriarchēs.
9 “ And kai the ho patriarchs patriarchēs, jealous zēloō of ho Joseph Iōsēph, sold apodidōmi him into eis Egypt Aigyptos; but kai God theos was eimi · ho with meta him autos, 10 and kai rescued exaireō him autos out ek of all pas · ho his autos afflictions thlipsis and kai gave didōmi him autos favor charis and kai wisdom sophia before enantion Pharaoh Pharaō, king basileus of Egypt Aigyptos, who kai appointed kathistēmi him autos ruler hēgeomai over epi Egypt Aigyptos and kai over epi all holos · ho his autos royal household oikos. 11 Now de there came erchomai a famine limos upon epi all holos · ho Egypt Aigyptos and kai Canaan Chanaan, · kai bringing great megas affliction thlipsis, and kai our hēmeis fathers patēr could find heuriskō no ou food chortasma. · ho 12 But de Jacob Iakōb, hearing akouō that there was eimi grain sition in eis Egypt Aigyptos, sent exapostellō · ho our hēmeis fathers patēr out on their first prōton visit. 13 · kai On en their ho second deuteros visit Joseph Iōsēph made himself known anagnōrizō to ho his autos brothers adelphos, and kai the ho lineage genos of ho Joseph Iōsēph became ginomai clear phaneros to ho Pharaoh Pharaō. 14 Then de Joseph Iōsēph sent apostellō and summoned metakaleō Jacob Iakōb · ho his autos father patēr and kai all pas his ho relatives syngeneia, seventy-five hebdomēkonta persons psychē. 15 And kai Jacob Iakōb went katabainō down into eis Egypt Aigyptos, and kai he himself autos died teleutaō there, along kai with · ho our hēmeis fathers patēr, 16 and kai they were brought metatithēmi back to eis Shechem Sychem and kai laid tithēmi in en the ho tomb mnēma that hos Abraham Abraam had bought ōneomai for a sum timē of silver argyrion from para the ho sons hyios of Hamor Hemmōr in en Shechem Sychem.
17 “ But de as kathōs the ho time chronos of the ho promise epangelia drew near engizō, which hos God theos had granted homologeō · ho to ho Abraham Abraam, our ho people laos increased auxanō and kai multiplied plēthunō in en Egypt Aigyptos, 18 until achri hos there arose anistēmi another heteros king basileus over epi Egypt Aigyptos who hos did not ou know oida · ho Joseph Iōsēph. 19 He houtos took katasophizomai advantage of · ho our hēmeis nation genos and mistreated kakoō · ho our hēmeis fathers patēr, · ho making poieō them expose ekthetos · ho their autos infants brephos, so eis that they would not mē be kept alive zōiogoneō. 20 At en which hos time kairos Moses Mōysēs was born gennaō, and kai he was eimi beautiful asteios before ho God theos. He hos was brought anatrephō up for three treis months mēn in en · ho his ho father’ s patēr house oikos; 21 and de when he autos was abandoned ektithēmi, the ho daughter thugatēr of Pharaoh Pharaō rescued anaireō him autos and kai brought anatrephō him autos up for herself heautou as eis a son hyios. 22 So kai Moses Mōysēs was trained paideuō in en all pas the wisdom sophia of the Egyptians Aigyptios and de was eimi powerful dynatos in en his autos words logos and kai deeds ergon.
23 “ When hōs · de he autos was plēroō about forty tesserakontaetēs years old chronos, it entered anabainō · ho his autos mind kardia to visit episkeptomai · ho his autos brothers adelphos, the ho sons hyios of Israel Israēl. 24 And kai seeing one tis of them being treated unjustly adikeō, he defended amynomai him and kai brought poieō justice ekdikēsis to the ho one being mistreated kataponeō by striking patassō down the ho Egyptian Aigyptios. 25 He thought nomizō · de that his autos brothers adelphos would understand syniēmi · ho that hoti · ho God theos, by dia his autos hand cheir, was granting didōmi them autos deliverance sōtēria; but de they ho did not ou understand syniēmi. 26 On the ho following epeimi day hēmera he appeared horaō to them autos as they were quarreling machomai and kai tried to reconcile synallassō them autos to be at eis peace eirēnē, saying legō, ‘ Men anēr, you are eimi brothers adelphos. Why hinati are you hurting adikeō one allēlōn another ?’ 27 But de the ho one who was trying to injure adikeō his ho neighbor plēsion pushed apōtheō Moses autos aside, saying legō, ‘ Who tis made kathistēmi you sy a ruler archōn and kai a judge dikastēs over epi us hēmeis? 28 Do thelō you sy want thelō to kill anaireō me egō as hos tropos yesterday echthes you killed anaireō the ho Egyptian Aigyptios?’ 29 At en this houtos remark logos, Moses Mōysēs fled pheugō · de · ho and kai became ginomai an exile paroikos in en the land gē of Midian Madiam, where hou he had gennaō two dyo sons hyios.
30 “ Now kai when forty tesserakonta years etos had passed plēroō, there appeared horaō to him autos in en the ho desert erēmos near ho Mount oros Sinai Sina an angel angelos in en the flame phlox of a burning pyr bush batos. 31 When · ho · de Moses Mōysēs saw it, he wondered thaumazō at the ho sight horama; and de as he autos came proserchomai closer to look katanoeō at it, there came ginomai the voice phōnē of the Lord kyrios: 32 ‘ I egō am the ho God theos of ho your sy forefathers patēr, the ho God theos of Abraham Abraam and kai of Isaac Isaak and kai of Jacob Iakōb.’ And de Moses Mōysēs began ginomai to tremble entromos and did not ou dare tolmaō to look katanoeō. 33 And de the ho Lord kyrios said legō to him autos, ‘ Take lyō off the ho sandals hypodēma from ho your sy feet pous, for gar the ho place topos on epi which hos you stand histēmi is eimi holy hagios ground gē. 34 Surely I have seen the ho oppression kakōsis of ho my egō people laos · ho in en Egypt Aigyptos, and kai I have heard akouō · ho their autos groaning stenagmos, and kai I have come katabainō down to deliver exaireō them autos. · kai Now nyn come deuro, I will send apostellō you sy back to eis Egypt Aigyptos.’ 35 This houtos · ho Moses Mōysēs, whom hos they rejected arneomai, saying legō, ‘ Who tis made kathistēmi you sy a ruler archōn and kai a judge dikastēs?’— this houtos man · ho God theos sent apostellō both kai as ruler archōn and kai redeemer lytrōtēs by syn the hand cheir of the angel angelos who ho appeared horaō to him autos in en the ho bush batos. 36 He houtos led exagō them autos out, performing poieō wonders teras and kai signs sēmeion in en the land gē of Egypt Aigyptos and kai at en the Red erythros Sea thalassa and kai in en the ho wilderness erēmos for forty tesserakonta years etos. 37 This houtos is eimi the ho Moses Mōysēs who ho said legō to the ho sons hyios of Israel Israēl, ‘ God theos will raise up anistēmi a prophet prophētēs for you hymeis · ho from ek among · ho your hymeis brothers adelphos, as hōs he raised up me egō.’ 38 He houtos is eimi the ho one who was ginomai in en the ho congregation ekklēsia in en the ho wilderness erēmos with meta the ho angel angelos who ho spoke laleō to him autos on en · ho Mount oros Sinai Sina, and kai with · ho our hēmeis fathers patēr, and he hos received dechomai living zaō oracles logion to give didōmi to us hēmeis. 39 To him hos our hēmeis fathers patēr were not ou willing thelō to be ginomai obedient hypēkoos, · ho but alla thrust apōtheō him aside , and kai turned strephō in en · ho their autos hearts kardia to eis Egypt Aigyptos, 40 saying legō to ho Aaron Aarōn, ‘ Make poieō for us hēmeis gods theos who hos will go before proporeuomai us hēmeis, · ho for gar this houtos Moses Mōysēs who hos brought exagō us hēmeis from ek the land gē of Egypt Aigyptos, we do not ou know oida what tis has happened ginomai to him autos.’ 41 And kai they made a calf moschopoieō in en · ho those ekeinos days hēmera and kai offered anagō a sacrifice thusia to the ho idol eidōlon and kai began rejoicing euphrainō in en the ho works ergon of ho their autos hands cheir. 42 But de God theos turned strephō away · ho and kai gave paradidōmi them autos over to worship latreuō the ho host stratia of ho heaven ouranos, as kathōs it is written graphō in en the book biblos of the ho prophets prophētēs: ‘ Did you bring prospherō to me egō slain sphagion beasts and kai sacrifices thusia forty tesserakonta years etos in en the ho wilderness erēmos, O house oikos of Israel Israēl? No mē; 43 · kai You took analambanō along the ho shrine skēnē of ho Moloch Moloch and kai the ho star astron of ho your hymeis god theos Rephan Rhaiphan, the ho images typos that hos you made poieō, to worship proskyneō them autos, so kai I will make you hymeis move metoikizō beyond epekeina Babylon Babylōn.’
44 “ The ho tabernacle skēnē of ho witness martyrion was eimi with ho our hēmeis fathers patēr in en the ho wilderness erēmos just kathōs as the ho one who spoke laleō to ho Moses Mōysēs ordered diatassō him to make poieō it autos according kata to the ho pattern typos that hos he had seen horaō. 45 And when diadechomai our hēmeis fathers patēr received diadechomai it hos in return diadechomai, · kai they brought eisagō it in · ho with meta Joshua Iēsous in en · ho taking kataschesis possession of the ho nations ethnos, whom hos God theos drove exōtheō out · ho before apo the face prosōpon of ho our hēmeis fathers patēr, until heōs the ho days hēmera of David Dauid, 46 who hos found heuriskō favor charis in the sight enōpion of ho God theos and kai asked aiteō to find heuriskō a dwelling skēnōma place for the ho God oikos of Jacob Iakōb. 47 But de it was Solomon Solomōn who built oikodomeō a house oikos for him autos. 48 Yet alla the ho Most High hypsistos does katoikeō not ou dwell katoikeō in en houses cheiropoiētos made by hands ; as kathōs the ho prophet prophētēs says legō, 49 · ho ‘ Heaven ouranos is my egō throne thronos, · ho and de earth gē is the footstool hypopodion for ho my egō feet pous. What poios sort of house oikos will you build oikodomeō for me egō, says legō the Lord kyrios, or ē what tis is the place topos of ho my egō rest katapausis? 50 Did not ouchi · ho my egō hand cheir make poieō all pas these houtos things ?’
51 “ You stiff-necked sklērotrachēlos people , · kai uncircumcised aperitmētos in heart kardia and kai · ho ears ous! You hymeis are antipiptō always aei resisting antipiptō the ho Holy hagios Spirit pneuma. · ho As hōs · ho your hymeis fathers patēr were, so also kai are you hymeis. 52 Which tis of the ho prophets prophētēs did not ou your hymeis fathers patēr persecute diōkō? · ho · kai They killed apokteinō those ho who announced beforehand prokatangellō concerning peri the ho coming eleusis of the ho Righteous dikaios One , of whom hos you hymeis have ginomai now nyn become ginomai betrayers prodotēs and kai murderers phoneus! 53 You, who hostis received lambanō the ho law nomos by eis decrees diatagē given by angels angelos and kai did not ou keep phylassō it.”
54 Now de when they heard akouō these houtos things , they became furious diapriō · ho and kai ground brychō their ho teeth odous at epi him autos. 55 But de Stephen, being hyparchō full plērēs of the Holy hagios Spirit pneuma, looked atenizō right into eis · ho heaven ouranos and saw the glory doxa of God theos, and kai Jesus Iēsous standing histēmi at ek the right dexios hand of ho God theos. 56 And kai he said legō, “ Behold idou, I see theōreō the ho heavens ouranos opened dianoigō, and kai the ho Son hyios of ho Man anthrōpos standing histēmi at ek the right dexios hand of ho God theos.” 57 But de they cried krazō out with a loud megas voice phōnē and covered synechō · ho their autos ears ous and kai rushed hormaō together homothumadon at epi him autos. 58 · kai When they had driven ekballō him out exō of the ho city polis, they began to stone lithoboleō him; and kai the ho witnesses martys laid apotithēmi · ho their autos cloaks himation at para the ho feet pous of a young neanias man named kaleō Saul Saulos. 59 · kai They kept stoning lithoboleō · ho Stephen Stephanos as he was calling epikaleō on God and kai saying legō, “ Lord kyrios Jesus Iēsous, receive dechomai · ho my egō spirit pneuma!” 60 And de falling tithēmi to his ho knees gony he cried krazō out in a loud megas voice phōnē, “ Lord kyrios, do not mē hold histēmi this houtos sin hamartia against them autos.” · ho And kai when he had said legō this houtos, he fell asleep koimaō.
8 Now de Saul Saulos was eimi in agreement syneudokeō with ho his autos execution anairesis. There arose ginomai · de on en that ekeinos · ho day hēmera a great megas persecution diōgmos against epi the ho church ekklēsia · ho in en Jerusalem Hierosolyma, and de they were all pas scattered diaspeirō throughout kata the ho regions chōra of ho Judea Ioudaia and kai Samaria Samareia, except plēn the ho apostles apostolos. 2 Devout eulabēs men anēr buried synkomizō · de · ho Stephen Stephanos and kai made poieō great megas lamentation kopetos over epi him autos. 3 But de Saul Saulos was making havoc lymainō of the ho church ekklēsia; entering eisporeuomai every kata · ho house oikos, he dragged syrō off both te men anēr and kai women gynē and put paradidōmi them in eis prison phylakē.
4 Now oun those ho who were scattered diaspeirō went dierchomai from place to place preaching euangelizō the ho word logos. 5 Philip Philippos · de went katerchomai down to eis the ho main city polis of ho Samaria Samareia and began proclaiming kēryssō to them autos the ho Christ Christos. 6 And de with one accord homothumadon the ho crowds ochlos paid attention to prosechō what ho was being said legō by hypo · ho Philip Philippos as en · ho they autos heard akouō him and kai saw blepō the ho signs sēmeion that hos he was performing poieō. 7 For gar many polys of those ho who had echō unclean akathartos spirits pneuma, crying boaō with a loud megas voice phōnē, came exerchomai out ; and de many polys paralyzed paralyō and kai lame chōlos were healed therapeuō. 8 So de there was ginomai great polys joy chara in en · ho that ekeinos city polis.
9 Now de there was prouparchō a tis man anēr named onoma Simon Simōn, who had been practicing magic mageuō in en the ho city polis and kai amazing existēmi the ho people ethnos of ho Samaria Samareia, saying legō that he himself heautou was eimi someone tis great megas. 10 They prosechō all pas paid attention prosechō to him hos, from apo the least mikros to heōs the greatest megas, saying legō, “ This houtos man is eimi the ho power dynamis of ho God theos, which ho is called kaleō Great megas.” 11 And de they paid attention prosechō to him autos because dia · ho for a long hikanos time chronos he had amazed existēmi them autos by his ho magic mageia. 12 But de when hote they believed pisteuō · ho Philip Philippos as he preached euangelizō about peri the ho kingdom basileia of ho God theos and kai the ho name onoma of Jesus Iēsous Christ Christos, they were baptized baptizō, both te men anēr and kai women gynē. 13 · ho · de Even kai Simon Simōn himself autos believed pisteuō, and kai after being baptized baptizō he stayed constantly with eimi · ho Philip Philippos. And te seeing theōreō signs sēmeion and kai great megas miracles dynamis happening ginomai, he was amazed existēmi.
14 Now de when akouō the ho apostles apostolos in en Jerusalem Hierosolyma heard akouō that hoti Samaria Samareia had received dechomai · ho the ho word logos of ho God theos, they sent apostellō to pros them autos Peter Petros and kai John Iōannēs, 15 who hostis went down katabainō and prayed proseuchomai for peri them autos that hopōs they might receive lambanō the Holy hagios Spirit pneuma, 16 for gar he had eimi not oudepō yet fallen epipiptō on epi any oudeis one of them autos, but de they had hyparchō simply monon been baptized baptizō in eis the ho name onoma of the ho Lord kyrios Jesus Iēsous. 17 Then tote Peter and John laid epitithēmi · ho hands cheir on epi them autos and kai they received lambanō the Holy hagios Spirit pneuma. 18 But de when Simon Simōn saw · ho that hoti it was through dia the ho laying epithesis on of the ho hands cheir of the ho apostles apostolos that the ho Spirit pneuma was given didōmi, he offered prospherō them autos money chrēma, 19 saying legō, “ Give didōmi me kagō also · ho this houtos power exousia, that hina anyone on whom hos I lay epitithēmi · ho hands cheir may receive lambanō the Holy hagios Spirit pneuma.” 20 But de Peter Petros said legō to pros him autos, “ May eimi · ho your sy silver argyrion go eimi with syn you sy to eis destruction apōleia, because hoti you thought nomizō you could obtain ktaomai the ho gift dōrea of ho God theos with dia money chrēma! 21 There is eimi not ou for you sy a part meris or oude share klēros in en · ho this houtos matter logos, · ho for gar your sy heart kardia is eimi not ou upright before enanti · ho God theos. 22 Repent metanoeō, therefore oun, of apo · ho this houtos wickedness kakia of yours sy, and kai pray deomai to the ho Lord kyrios that, if ei possible ara, the ho intent epinoia of ho your sy heart kardia may be forgiven aphiēmi you sy. 23 For gar I see horaō that you sy are eimi in eis the gall cholē of bitterness pikria and kai in the bond syndesmos of unrighteousness adikia.” 24 And de answering apokrinomai, · ho Simon Simōn said legō, “ You hymeis pray deomai for hyper me egō to pros the ho Lord kyrios so hopōs that nothing mēdeis of what hos you have said legō may come eperchomai upon epi me egō.” 25 · ho Now oun after solemnly diamartyromai testifying and kai speaking laleō the ho word logos of the ho Lord kyrios, they returned hypostrephō to eis Jerusalem Hierosolyma, preaching the gospel to euangelizō many polys villages kōmē of the ho Samaritans Samaritēs.
26 Now de an angel angelos of the Lord kyrios spoke laleō to pros Philip Philippos, saying legō, “ Rise anistēmi and kai go poreuō toward kata the south mesēmbria on epi the ho road hodos that ho goes katabainō down from apo Jerusalem Ierousalēm to eis Gaza Gaza.” This houtos is eimi a desert erēmos place . 27 And kai he rose anistēmi and went poreuō. And kai there was idou an Ethiopian anēr Aithiops, a eunuch eunouchos, a court dynastēs official of Candace Kandakē, queen basilissa of the Ethiopians Aithiops, who hos was eimi in epi charge of all pas · ho her autos treasure gaza, who hos had come erchomai to eis Jerusalem Ierousalēm to worship proskyneō 28 and te was eimi returning hypostrephō, · kai seated kathēmai in epi · ho his autos carriage harma, and kai he was reading anaginōskō the ho prophet prophētēs Isaiah ēsaias. 29 And de the ho Spirit pneuma said legō to ho Philip Philippos, “ Go proserchomai over and kai join kollaō · ho this houtos carriage harma.” 30 So de Philip Philippos ran prostrechō to · ho him and heard akouō him autos reading anaginōskō Isaiah ēsaias the ho prophet prophētēs and kai he said legō, “ Do you understand ginōskō what hos you are reading anaginōskō?” 31 And de he ho said legō, “ How pōs could an I unless ean mē someone tis guide hodēgeō me egō?” And te he invited parakaleō · ho Philip Philippos to come anabainō up and sit kathizō with syn him autos. 32 Now de the ho passage periochē of ho scripture graphē the man was reading anaginōskō was eimi this houtos: “ As hōs a sheep probaton to epi the slaughter sphagē he was led agō, and kai as hōs a lamb amnos dumb aphōnos before enantion · ho its autos shearer keirō, so houtōs he opens anoigō not ou · ho his autos mouth stoma. 33 In en · ho humiliation tapeinōsis · ho justice krisis was taken airō from him autos. · ho His autos family genea history who tis will declare diēgeomai? For hoti his autos life zōē is taken airō away from apo the ho earth gē.” · ho
34 And de in answer apokrinomai the ho eunuch eunouchos said legō to ho Philip Philippos, “ I ask deomai you sy, about peri whom tis does the ho prophet prophētēs say legō this houtos, about peri himself heautou or ē about peri someone tis else heteros?” 35 Then de Philip Philippos opened anoigō · ho · ho his autos mouth stoma, and kai beginning archō from apo · ho this houtos Scripture graphē he announced euangelizō the good news to him autos, · ho Jesus Iēsous. 36 And de as hōs they traveled poreuō along kata the ho road hodos they came erchomai to epi some tis water hydōr; and kai the ho eunuch eunouchos said phēmi, “ Look idou! Water hydōr! What tis prevents kōlyō me egō from being baptized baptizō?” 38 And kai he ordered keleuō the ho carriage harma to stop histēmi, and kai they both amphoteroi went down katabainō into eis the ho water hydōr, · ho both te Philip Philippos and kai the ho eunuch eunouchos; and kai he baptized baptizō him autos. 39 And de when hote they came anabainō up out ek of the ho water hydōr, the Spirit pneuma of the Lord kyrios suddenly took harpazō · ho Philip Philippos away , and kai the ho eunuch eunouchos saw him autos no more ouketi, but gar went poreuō on · ho his autos way hodos rejoicing chairō. 40 But de Philip Philippos was found heuriskō at eis Azotus Azōtos; and kai as he traveled dierchomai through the area he announced euangelizō the good news to all pas the ho towns polis, until heōs · ho he autos came erchomai to eis Caesarea Kaisareia.
9 · ho But de Saul Saulos, still eti breathing empneō threat apeilē and kai murder phonos against eis the ho disciples mathētēs of the ho Lord kyrios, went proserchomai to the ho high archiereus priest 2 and requested aiteō from para him autos letters epistolē to eis Damascus Damaskos addressed to pros the ho synagogues synagōgē, that hopōs if ean he found heuriskō any tis who were eimi of the ho Way hodos, men anēr or kai women gynē, he should bring agō them bound deō to eis Jerusalem Ierousalēm. 3 As en · de he autos traveled poreuō along , approaching engizō · ho Damascus Damaskos, suddenly exaiphnēs a light phōs from ek heaven ouranos shone all around periastraptō him autos; · ho 4 and kai falling piptō to epi the ho ground gē, he heard akouō a voice phōnē saying legō to him autos, “ Saul Saoul, Saul Saoul, why tis are you persecuting diōkō me egō?” 5 And de he said legō, “ Who tis are eimi you , Lord kyrios?” And de he ho said, “ I egō am eimi Jesus Iēsous, whom hos you sy are persecuting diōkō. 6 But alla rise anistēmi and kai go eiserchomai into eis the ho city polis, and kai it will be told laleō you sy what hos tis you sy must dei do poieō.” 7 The ho · de men anēr who ho were traveling synodeuō with him autos stood histēmi speechless eneos, hearing akouō the ho voice phōnē but de seeing theōreō no mēdeis one . 8 So de Saul Saulos got egeirō up from apo the ho ground gē, but de although his autos eyes ophthalmos were open anoigō, · ho he could see blepō nothing oudeis. So de they cheiragōgeō led him by the hand and brought eisagō him autos into eis Damascus Damaskos. 9 And kai he was eimi three treis days hēmera without mē sight blepō and kai neither ou ate esthiō nor oude drank pinō anything.
10 Now de there was eimi a tis disciple mathētēs at en Damascus Damaskos named onoma Ananias Hananias; and kai the ho Lord kyrios said legō to pros him autos in en a vision horama, “ Ananias Hananias.” And de he ho replied legō, “ Here idou I egō am, Lord kyrios.” 11 Then de the ho Lord kyrios told pros him autos, “ Get anistēmi up and go poreuō to epi the ho street rhymē · ho called kaleō ‘Straight,’ and kai inquire zēteō at en the house oikia of Judas Ioudas for a man from Tarsus Tarseus named onoma Saul Saulos, for gar even idou now he is praying proseuchomai, 12 and kai in en a vision horama he has seen a man anēr named onoma Ananias Hananias come eiserchomai in and kai lay epitithēmi his ho hands cheir on him autos so hopōs that he might regain his sight anablepō.” 13 But de Ananias Hananias answered apokrinomai, “ Lord kyrios, I have heard akouō from apo many polys about peri · ho this houtos man anēr, how hosos much harm kakos he did poieō to ho your sy saints hagios at en Jerusalem Ierousalēm. 14 And kai here hōde he has echō authority exousia from para the ho chief archiereus priests to imprison deō all pas who ho call epikaleō on · ho your sy name onoma.” 15 But de the ho Lord kyrios said legō to pros him autos, “ Go poreuō, for hoti this man houtos is eimi for me egō a chosen eklogē instrument skeuos to ho carry bastazō · ho my egō name onoma before enōpion both te Gentiles ethnos and kai kings basileus and te the sons hyios of Israel Israēl, 16 for gar I egō will show hypodeiknymi him autos how hosos much he autos must dei suffer paschō for hyper the sake of ho my egō name onoma.” 17 So de Ananias Hananias went aperchomai and kai entered eiserchomai eis the ho house oikia; · kai he placed epitithēmi his ho hands cheir on epi Saul autos and said legō, “ Brother adelphos Saul Saoul, the ho Lord kyrios Jesus Iēsous, who ho appeared horaō to you sy on en the ho road hodos by hos which you came erchomai, has sent apostellō me egō so hopōs that you may recover your sight anablepō and kai be filled pimplēmi with the Holy hagios Spirit pneuma.” 18 And kai immediately eutheōs something like hōs flakes lepis fell apopiptō from apo his autos · ho eyes ophthalmos, and te he regained anablepō his sight . Then kai he got anistēmi up and was baptized baptizō; 19 and kai taking lambanō food trophē, he was strengthened enischuō. And de he was ginomai with meta the ho disciples mathētēs in en Damascus Damaskos for several tis days hēmera. 20 And kai right eutheōs away he began proclaiming kēryssō Jesus Iēsous in en the ho synagogues synagōgē, · ho that hoti this houtos man is eimi the ho Son hyios of ho God theos. 21 And de all pas who ho heard akouō him were astonished existēmi and kai said legō, “ Is eimi not ou this houtos the ho man who in eis Jerusalem Ierousalēm was trying to destroy portheō those ho who called epikaleō on · ho this houtos name onoma? And kai has he erchomai not come erchomai here hōde for eis the very houtos purpose of hina bringing agō them autos bound deō before epi the ho chief archiereus priests ?” 22 But de Saul Saulos became more mallon and more capable endynamoō, and kai threw syncheō into confusion the ho Jews Ioudaios who ho lived katoikeō in en Damascus Damaskos by proving symbibazō that hoti this houtos man Jesus is eimi the ho Christ Christos.
23 Now de after hōs some hikanos days hēmera had passed plēroō, the ho Jews Ioudaios plotted symbouleuō together to kill anaireō him autos, 24 but de their autos plot epiboulē was made known ginōskō to ho Saul Saulos. · ho They kept close watch paratēreō on · de · kai the ho gates pylē day hēmera and kai night nyx so hopōs that they might kill anaireō him autos; 25 but de his autos disciples mathētēs took lambanō · ho him by night nyx and let kathiēmi him autos down kathiēmi through dia an opening in the ho wall teichos, lowering chalaō him in en a basket spyris.
26 When he came paraginomai · de to eis Jerusalem Ierousalēm, he attempted peirazō to join kollaō the ho disciples mathētēs; but kai they were all pas afraid phobeomai of him autos, not mē believing pisteuō that hoti he was eimi a disciple mathētēs. 27 But de Barnabas Barnabas took epilambanomai him autos and brought agō him to pros the ho apostles apostolos and kai he related diēgeomai to them autos how pōs on en the ho road hodos he had seen the ho Lord kyrios, and kai that hoti the Lord had spoken laleō to him autos, and kai how pōs in en Damascus Damaskos he had spoken parrēsiazomai out boldly in en the ho name onoma of ho Jesus Iēsous. 28 And kai he was eimi with meta them autos, going eisporeuomai in and kai out ekporeuomai at eis Jerusalem Ierousalēm, speaking parrēsiazomai out boldly in en the ho name onoma of the ho Lord kyrios. 29 He was talking laleō and kai disputing syzēteō with pros the ho Greek-speaking Hellēnistēs Jews , but de they ho were looking epicheireō for a way to kill anaireō him autos. 30 And de when the ho brothers adelphos learned epiginōskō about this, they took katagō him autos down to eis Caesarea Kaisareia and kai sent exapostellō him autos off to eis Tarsus Tarsos.
31 So oun the ho church ekklēsia throughout kata all holos · ho Judea Ioudaia and kai Galilee Galilaia and kai Samaria Samareia had echō peace eirēnē; being built oikodomeō up , and kai walking poreuō in the ho fear phobos of the ho Lord kyrios and kai in the ho comfort paraklēsis of the ho Holy hagios Spirit pneuma, it increased plēthunō in number .
32 Now de as Peter Petros was traveling dierchomai through dia the entire pas region , he also kai came katerchomai down to pros the ho saints hagios who ho were living katoikeō in Lydda Lydda. 33 And de he found heuriskō there ekei a tis man anthrōpos named onoma Aeneas Aineas, bedridden katakeimai for ek eight oktō years etos, who hos was eimi paralyzed paralyō. 34 · kai Peter Petros said legō to him autos, · ho “ Aeneas Aineas, Jesus Iēsous Christ Christos heals iaomai you sy. Get anistēmi up and kai make strōnnyō your seautou own bed!” And kai immediately eutheōs he got anistēmi up . 35 And kai all pas who ho lived katoikeō in Lydda Lydda and kai · ho Sharon Sarōn saw him autos, and they hostis turned epistrephō to epi the ho Lord kyrios.
36 Now de in en Joppa Ioppē there was eimi a tis disciple mathētria named onoma Tabitha Tabitha, which hos when translated diermēneuō means legō Dorcas Dorkas. She houtos was eimi full plērēs of good agathos works ergon and kai acts eleēmosynē of charity , which hos she was always doing poieō. 37 In en those ekeinos days hēmera she autos became ginomai · de · ho ill astheneō and died apothnēskō; and de when they had washed louō her, they laid tithēmi her autos in en an upper hyperōon room . 38 Since eimi Lydda Lydda is eimi near engys · de · ho Joppa Ioppē, the ho disciples mathētēs, hearing akouō that hoti Peter Petros was eimi there en autos, sent apostellō two dyo men anēr to pros him autos urging parakaleō him, “ Do not mē delay okneō in coming dierchomai to heōs us hēmeis.” 39 So de Peter Petros got anistēmi up and went synerchomai with them autos; and when hos he arrived paraginomai, they took anagō him to eis the ho upper hyperōon room . · kai All pas the ho widows chēra stood paristēmi beside him autos, weeping klaiō and kai showing epideiknymi the tunics chitōn and kai other hosos clothing himation Dorcas Dorkas used to make poieō while she was eimi still with meta them autos. · ho 40 But de Peter Petros put ekballō them all pas outside exō, · ho and kai falling tithēmi to his ho knees gony he prayed proseuchomai; then kai turning epistrephō toward pros the ho dead body sōma, he said legō, “ Tabitha Tabitha, get anistēmi up !” And de she ho opened anoigō · ho her autos eyes ophthalmos, and kai seeing · ho Peter Petros, she sat anakathizō up . 41 And de he gave didōmi her autos his hand cheir and raised anistēmi her autos up; then de he called phōneō the ho saints hagios and kai · ho widows chēra and presented paristēmi her autos alive zaō. 42 And de it became ginomai known gnōstos throughout kata all holos · ho Joppa Ioppē, and kai many polys believed pisteuō on epi the ho Lord kyrios. 43 And de he stayed menō a number hikanos of days hēmera in en Joppa Ioppē with para a certain tis Simon Simōn, a tanner byrseus.
10 There was a tis man anēr · de in en Caesarea Kaisareia named onoma Cornelius Kornēlios, a centurion hekatontarchēs from ek the cohort speira that ho was called kaleō the Italian Italikos, 2 a devout eusebēs man and kai one who feared phobeomai · ho God theos with syn all pas · ho his autos household oikos, gave poieō alms eleēmosynē generously polys to the ho people laos, and kai prayed deomai to ho God theos continually dia pas. 3 He saw in en a vision horama clearly phanerōs, about hōsei peri the ninth enatos hour hōra of the ho day hēmera, an angel angelos of ho God theos coming eiserchomai to pros him autos and kai saying legō to him autos, “ Cornelius Kornēlios.” 4 · de Staring atenizō at him autos and kai becoming ginomai afraid emphobos, he ho said legō, “ What tis is it eimi, Lord kyrios?” And de he said legō to him autos, · ho “ Your sy prayers proseuchē and kai · ho your sy acts eleēmosynē of charity have gone anabainō up as eis a memorial mnēmosynon before emprosthen · ho God theos. 5 And kai now nyn send pempō men anēr to eis Joppa Ioppē and kai send metapempō for a man tis named Simon Simōn who hos is called epikaleō Peter Petros. 6 He houtos is lodging xenizō with para a man tis named Simon Simōn, a tanner byrseus, whose hos house oikia is eimi by para the sea thalassa.” 7 When hōs · de the ho angel angelos who ho spoke laleō to him autos had gone away aperchomai, he called phōneō two dyo of his ho servants oiketēs and kai a devout eusebēs soldier stratiōtēs from among ho those who waited proskartereō on him autos, 8 and kai when he had related exēgeomai everything hapas to them autos, he sent apostellō them autos to eis · ho Joppa Ioppē.
9 The ho · de following epaurion day , as they ekeinos were on their journey hodoiporeō and kai approaching engizō the ho city polis, Peter Petros went up anabainō on epi the ho housetop dōma to pray proseuchomai about peri the sixth hektos hour hōra. 10 And de he became ginomai hungry prospeinos and kai wanted thelō to eat geuomai, but de while they autos were preparing paraskeuazō it, he autos fell ginomai into epi a trance ekstasis, 11 and kai he saw theōreō the ho heavens ouranos opened anoigō and kai a certain tis object skeuos descending katabainō, like hōs a great megas sheet othonē, being let down kathiēmi by its four tessares corners archē upon epi the ho earth gē. 12 In en it hos were hyparchō all pas kinds of · ho four-footed tetrapous animals , and kai reptiles herpeton of the ho earth gē, and kai birds peteinon of the ho air ouranos. 13 Then kai a voice phōnē came ginomai to pros him autos, “ Get anistēmi up , Peter Petros; slaughter thuō and kai eat esthiō!” 14 · ho But de Peter Petros said legō, “ By no means mēdamōs, Lord kyrios; for hoti I have never oudepote eaten esthiō anything pas common koinos or kai unclean akathartos.” 15 And kai a voice phōnē came again palin, a second time ek, to pros him autos, “ What hos · ho God theos has made clean katharizō, you sy must not mē consider common koinoō.” 16 This houtos · de happened ginomai three times epi, and kai immediately the ho object skeuos was taken analambanō up to eis · ho heaven ouranos.
17 Now de while hōs Peter Petros was perplexed diaporeō within en himself heautou · ho as to what tis the ho vision horama that hos he had seen might an mean eimi, behold idou, the ho men anēr · ho sent apostellō by hypo · ho Cornelius Kornēlios, having made inquiry dierōtaō for the ho house oikia of ho Simon Simōn, stood ephistēmi at epi the ho gate pylōn 18 and kai called phōneō out to ask pynthanomai whether ei Simon Simōn who ho was called epikaleō Peter Petros was staying xenizō there enthade. 19 · ho · de As Peter Petros was thinking dienthumeomai about peri the ho vision horama, the ho Spirit pneuma said legō to him autos, “ Behold idou, three treis men anēr are looking zēteō for you sy. 20 But alla get anistēmi up , go down katabainō, and kai accompany poreuō syn them autos without mēdeis hesitation diakrinō, because hoti I egō have sent apostellō them autos.” 21 And de Peter Petros went down katabainō to pros the ho men anēr and said legō, “ Behold idou, I egō am eimi the one hos you are looking zēteō for . What tis is the ho reason aitia for dia which hos you have come pareimi?” 22 And de they ho said legō, “ Cornelius Kornēlios, a centurion hekatontarchēs, an upright dikaios man anēr and kai one who fears phobeomai · ho God theos, who is well spoken martyreō of by hypo the ho whole holos nation ethnos of the ho Jews Ioudaios, was directed chrēmatizō by hypo a holy hagios angel angelos to send metapempō for you sy to come to eis · ho his autos house oikos and kai to hear akouō words rhēma from para you sy.” 23 So oun he invited eiskaleomai them autos in and gave xenizō them lodging . On the ho · de next epaurion day he got anistēmi up and set exerchomai out with syn them autos, and kai some tis of the ho brothers adelphos · ho from apo Joppa Ioppē went synerchomai with him autos. 24 And de on the ho following epaurion day they entered eiserchomai · ho Caesarea Kaisareia. · ho · de Cornelius Kornēlios was eimi expecting prosdokaō them autos and had called synkaleō together · ho his autos relatives syngenēs and kai · ho close anankaios friends philos. 25 When hōs · de Peter Petros entered eiserchomai, · ho Cornelius Kornēlios met synantaō him autos · ho and fell piptō at epi his ho feet pous and worshiped proskyneō him. 26 · ho But de Peter Petros made him autos get egeirō up , saying legō, “ Stand anistēmi up ; I egō myself autos am eimi also kai just a man anthrōpos.” 27 And kai as he talked synomileō with him autos, he went eiserchomai inside and kai found heuriskō many people polys gathered synerchomai. 28 And te he said phēmi to pros them autos, “ You yourselves hymeis know epistamai how hōs unlawful athemitos it is eimi for a man anēr who is a Jew Ioudaios to associate kollaō with or ē to visit proserchomai anyone of another allophylos race , but kagō God theos showed deiknymi me · ho that I should call legō no mēdeis person anthrōpos common koinos or ē unclean akathartos. 29 Therefore dio, · kai when I was summoned metapempō, I came erchomai without raising any objection anantirrētōs. So oun I ask pynthanomai for what tis reason logos did you send metapempō for me egō?” 30 And kai · ho Cornelius Kornēlios said phēmi, “ Four tetartos days hēmera ago apo at mechri this houtos · ho hour hōra, I was eimi praying proseuchomai at the ho ninth enatos hour in en · ho my egō house oikos, and kai behold idou, a man anēr stood histēmi before enōpion me egō in en bright lampros clothing esthēs 31 and kai he said phēmi, ‘ Cornelius Kornēlios, your sy prayer proseuchē has been heard eisakouō · ho and kai · ho your sy acts eleēmosynē of charity have been remembered mimnēskomai before enōpion · ho God theos. 32 Send pempō therefore oun to eis Joppa Ioppē and kai invite metakaleō Simon Simōn who hos is called epikaleō Peter Petros. He houtos is staying xenizō in en the house oikia of Simon Simōn, a tanner byrseus, by para the sea thalassa.’ 33 So oun immediately exautēs I sent pempō for pros you sy, and te you sy did poieō well kalōs by coming paraginomai. Now nyn therefore oun we hēmeis are pareimi all pas here pareimi in the presence enōpion of ho God theos to hear akouō all pas that ho has been commanded prostassō you sy by hypo the ho Lord kyrios.”
34 So de Peter Petros opened anoigō his ho mouth stoma and said legō: “ Truly epi alētheia I understand katalambanō that hoti God theos is eimi not ou one who shows partiality prosōpolēmptēs; · ho 35 but alla in en every pas nation ethnos · ho anyone who fears phobeomai him autos and kai does ergazomai what is right dikaiosynē is eimi acceptable dektos to him autos 36 As for the ho word logos that hos he sent apostellō to the ho sons hyios of Israel Israēl, preaching euangelizō good news of peace eirēnē through dia Jesus Iēsous Christ Christos ( he houtos is eimi Lord kyrios of all pas), 37 you yourselves hymeis know oida the account rhēma that ho spread ginomai throughout kata all holos · ho Judea Ioudaia, beginning archō from apo · ho Galilee Galilaia after meta the ho baptism baptisma that hos John Iōannēs proclaimed kēryssō, 38 Jesus Iēsous · ho of apo Nazareth Nazareth, how hōs God theos anointed chriō him autos · ho with the Holy hagios Spirit pneuma and kai with power dynamis; who hos went dierchomai about doing euergeteō good and kai healing iaomai all pas who ho were oppressed katadynasteuō by hypo the ho devil diabolos, because hoti · ho God theos was eimi with meta him autos. 39 And kai we hēmeis are witnesses martys of all pas that hos he did poieō both te in en the ho country chōra of the ho Jews Ioudaios and kai in en Jerusalem Ierousalēm, whom hos also kai they put to death anaireō by hanging kremannymi him on epi a tree xylon. 40 This houtos man · ho God theos raised egeirō up on en the ho third tritos day hēmera and kai allowed didōmi him autos to be ginomai seen emphanēs, 41 not ou to all pas the ho people laos but alla to witnesses martys who ho had been previously chosen procheirotoneō by hypo · ho God theos, to us hēmeis, who hostis ate synesthiō and kai drank sympinō with him autos after meta he autos · ho rose anistēmi from ek the dead nekros. 42 And kai he commanded parangellō us hēmeis to preach kēryssō to the ho people laos and kai to testify diamartyromai that hoti this houtos is eimi he ho who is appointed horizō by hypo · ho God theos to be judge kritēs of the living zaō and kai the dead nekros. 43 To him houtos all pas the ho prophets prophētēs bear martyreō witness , that everyone pas who ho believes pisteuō in eis him autos receives lambanō forgiveness aphesis of sins hamartia through dia · ho his autos name onoma.”
44 While Peter Petros was still eti speaking laleō · ho · ho these houtos words rhēma, the ho Holy hagios Spirit pneuma came epipiptō · ho on epi all pas those ho who were listening akouō to the ho message logos. 45 And kai the ho believers pistos, from ek among the circumcised peritomē, who hosos came synerchomai with · ho Peter Petros, were amazed existēmi that hoti even kai on epi the ho Gentiles ethnos was the ho gift dōrea of the ho Holy hagios Spirit pneuma poured ekchunnomai out . 46 For gar they were hearing akouō them autos speaking laleō with tongues glōssa and kai magnifying megalynō · ho God theos. Then tote Peter Petros declared apokrinomai, 47 “ Surely no mēti one tis is able dynamai to withhold kōlyō the ho water hydōr so that ho these people houtos cannot mē be baptized baptizō who hostis received lambanō the ho Holy hagios Spirit pneuma · ho just kai as hōs we hēmeis did, can he ? 48 And de he ordered prostassō them autos to be baptized baptizō in en the ho name onoma of Jesus Iēsous Christ Christos. Then tote they asked erōtaō him autos to remain epimenō for some tis days hēmera.
11 Now de the ho apostles apostolos and kai the ho brothers adelphos who ho were eimi throughout kata · ho Judea Ioudaia heard akouō that hoti the ho Gentiles ethnos too kai had accepted dechomai the ho word logos of ho God theos. 2 So de when hote Peter Petros went up anabainō to eis Jerusalem Ierousalēm, they ho who were of ek the circumcision peritomē took diakrinō issue with pros him autos, 3 saying legō, “ You went eiserchomai to pros a house of echō uncircumcised akrobystia men anēr and kai ate synesthiō with them autos.” 4 But de Peter Petros began archō and explained ektithēmi to them autos in an orderly kathexēs fashion , saying legō, 5 “ I egō was eimi in en the city polis of Joppa Ioppē, praying proseuchomai, and kai in en a trance ekstasis I saw a vision horama, an tis object skeuos descending katabainō, like hōs a great megas sheet othonē being let down kathiēmi by its four tessares corners archē from ek · ho heaven ouranos, and kai it came erchomai close achri to me egō. 6 I looked katanoeō into eis it hos closely atenizō and kai I saw · ho four-footed tetrapous animals of the ho earth gē, · kai · ho wild thērion animals , · kai · ho reptiles herpeton, and kai · ho birds peteinon of the ho air ouranos. 7 I also kai heard akouō · de a voice phōnē saying legō to me egō, ‘ Get anistēmi up , Peter Petros; slaughter thuō and kai eat esthiō!’ 8 But de I said legō, ‘ By mēdamōs no means , Lord kyrios; for hoti nothing oudepote common koinos or ē unclean akathartos has ever entered eiserchomai into eis · ho my egō mouth stoma.’ 9 But de the voice phōnē replied apokrinomai a second time ek from ek · ho heaven ouranos, ‘ What hos · ho God theos has made clean katharizō, you sy must not mē consider common koinoō.’ 10 This houtos · de happened ginomai three times epi, and kai again palin everything hapas was drawn anaspaō up into eis · ho heaven ouranos. 11 And kai behold idou, at that very moment exautēs three treis men anēr arrived ephistēmi at epi the ho house oikia, in en which hos we were eimi, sent apostellō from apo Caesarea Kaisareia to pros me egō. 12 And de the ho Spirit pneuma told legō me egō to go synerchomai with them autos without mēdeis hesitating diakrinō. And de with syn me egō went erchomai also kai · ho these houtos six hex brothers adelphos, and kai we went eiserchomai into eis the ho house oikos of the ho man anēr. 13 And de he told apangellō us hēmeis how pōs he had seen the ho angel angelos standing histēmi in en · ho his autos house oikos and kai saying legō, ‘ Send apostellō to eis Joppa Ioppē and kai summon metapempō Simon Simōn, who ho is called epikaleō Peter Petros, 14 who hos will speak laleō words rhēma to pros you sy by en which hos you sy and kai your sy entire pas household oikos will be saved sōzō.’ · ho 15 And de as en I egō began archō to speak laleō, the ho Holy hagios Spirit pneuma fell epipiptō · ho upon epi them autos just kai as hōsper he did upon epi us hēmeis at en the beginning archē. 16 And de I remembered mimnēskomai the ho word rhēma of the ho Lord kyrios, how hōs he said legō, ‘ John Iōannēs indeed men baptized baptizō with water hydōr, but de you hymeis will be baptized baptizō with en the Holy hagios Spirit pneuma.’ 17 If ei then oun God theos gave didōmi the ho same isos gift dōrea to them autos · ho as hōs · kai he gave to us hēmeis when we believed pisteuō in epi the ho Lord kyrios Jesus Iēsous Christ Christos, who tis was eimi I egō to be able dynatos to stand kōlyō in God’ s theos way ?” · ho 18 When they heard akouō · de these houtos things , they fell silent hēsychazō, and kai they glorified doxazō · ho God theos, saying legō, “ So ara then even kai to the ho Gentiles ethnos · ho God theos has granted didōmi · ho repentance metanoia that leads to eis life zōē.”
19 Now oun those ho who were scattered diaspeirō because apo of the ho persecution thlipsis, which ho came ginomai to pass over epi Stephen Stephanos, made dierchomai their way as heōs far as Phoenicia Phoinikē and kai Cyprus Kypros and kai Antioch Antiocheia, speaking laleō the ho word logos to no mēdeis one except ei mē Jews Ioudaios only monon. 20 But de there were eimi some tis of ek them autos, men anēr of Cyprus Kyprios and kai Cyrene Kyrēnaios, who hostis on coming erchomai to eis Antioch Antiocheia began to speak laleō also kai to pros the ho Hellenists Hellēnistēs, preaching euangelizō the ho Lord kyrios Jesus Iēsous. 21 And kai the hand cheir of kyrios the Lord kyrios was eimi with meta them autos, and te a great polys number arithmos became · ho believers pisteuō and turned epistrephō to epi the ho Lord kyrios. 22 The ho report logos of peri all this autos was heard akouō · de in eis the ho ears ous of the ho church ekklēsia · ho in en Jerusalem Ierousalēm, and kai they sent exapostellō Barnabas Barnabas as heōs far as Antioch Antiocheia. 23 When he hos came paraginomai and kai saw the ho grace charis · ho of ho God theos, he was glad chairō, and kai he began to exhort parakaleō them all pas to remain faithful prosmenō to the ho Lord kyrios in the ho purpose prothesis of their ho hearts kardia, 24 for hoti he was eimi a good agathos man anēr, · kai full plērēs of the Holy hagios Spirit pneuma and kai of faith pistis. And kai a considerable number hikanos of people ochlos were brought prostithēmi to the ho Lord kyrios. 25 So de Barnabas went exerchomai to eis Tarsus Tarsos to look anazēteō for Saul Saulos, 26 and kai when he had found heuriskō him, he brought agō him to eis Antioch Antiocheia. · de · kai For a whole holos year eniautos they autos met synagō with en the ho church ekklēsia and kai taught didaskō a considerable number hikanos of people ochlos. And te in en Antioch Antiocheia the ho disciples mathētēs were chrēmatizō first prōtōs called chrēmatizō Christians Christianos.
27 During en these houtos · de · ho days hēmera prophets prophētēs came katerchomai down from apo Jerusalem Hierosolyma to eis Antioch Antiocheia. 28 And de one heis of ek them autos stood up anistēmi, named onoma Agabus Hagabos, and indicated sēmainō by dia the ho Spirit pneuma that there would mellō be eimi a great megas famine limos over epi all holos the ho world oikoumenē ( which hostis took ginomai place in epi the days of Claudius Klaudios). 29 So de each hekastos of the ho disciples mathētēs, according kathōs to his tis financial euporeō ability , resolved horizō to send pempō relief autos eis to the ho brothers adelphos living katoikeō in en · ho Judea Ioudaia, 30 and kai they did poieō so hos, sending apostellō it to pros the ho elders presbyteros by dia the hand cheir of Barnabas Barnabas and kai Saul Saulos.
12 About kata that ekeinos · de · ho time kairos Herod hērōdēs the ho king basileus set epiballō his ho hand cheir to mistreat kakoō some tis · ho belonging apo to the ho church ekklēsia. 2 He had James Iakōbos the ho brother adelphos of John Iōannēs put to death anaireō · de with the sword machaira, 3 and de when he saw that hoti it pleased arestos the ho Jews Ioudaios, he proceeded prostithēmi to arrest syllambanō Peter Petros also kai. This was eimi · de during the ho days hēmera of ho Unleavened azymos Bread . 4 When he had seized piazō him hos, · kai he put tithēmi him in eis prison phylakē, handing paradidōmi him over to four tessares squads tetradion of four soldiers stratiōtēs each to guard phylassō him autos, intending boulomai after meta the ho Passover pascha to bring anagō him autos out to the ho people laos. 5 · ho So oun Peter Petros was kept tēreō in en · ho prison phylakē, but de prayer proseuchē was eimi made ginomai earnestly ektenōs to pros God theos for peri him autos by hypo the ho church ekklēsia. · ho
6 Now de when hote Herod hērōdēs was about mellō to bring proagō him autos out , · ho on ho that very ekeinos night nyx, Peter Petros was eimi · ho asleep koimaō between metaxy two dyo soldiers stratiōtēs, bound deō with two dyo chains halysis; and te guards phylax before pro the ho door thura were guarding tēreō the ho prison phylakē. 7 And kai behold idou, an angel angelos of the Lord kyrios suddenly appeared ephistēmi, and kai a light phōs shone lampō in en the ho cell oikēma. He struck patassō · de the ho side pleura of ho Peter Petros and woke egeirō him autos, saying legō, “ Get anistēmi up quickly en tachos.” And kai his autos chains halysis fell ekpiptō · ho off ek his ho hands cheir. 8 And de the ho angel angelos said legō to pros him autos, “ Dress zōnnymi yourself and kai put hypodeō on · ho your sy sandals sandalion.” And de he did poieō so houtōs. And kai he said legō to him autos, “ Wrap periballō · ho your sy cloak himation around yourself and kai follow akoloutheō me egō.” 9 And kai he went exerchomai out and followed akoloutheō him, and kai he did not ou know oida that hoti what ho was being done ginomai by dia the ho angel angelos was eimi real alēthēs, but de thought dokeō he was seeing blepō a vision horama. 10 When they had passed dierchomai · de the first prōtos guard phylakē and kai the second deuteros, they came erchomai to epi the ho iron sidērous gate pylē · ho that ho leads pherō into eis the ho city polis, which hostis of its own automatos accord opened anoigō for them autos, and kai they went out exerchomai and went proerchomai down one heis street rhymē, and kai immediately eutheōs the ho angel angelos left aphistēmi him autos. 11 · kai · ho When ginomai Peter Petros came ginomai to en himself heautou, he said legō, “ Now nyn I know oida for certain alēthōs that hoti the ho Lord kyrios has sent exapostellō · ho his autos angel angelos and kai rescued exaireō me egō from ek the hand cheir of Herod hērōdēs and kai from all pas that ho the ho Jewish Ioudaios people laos were expecting prosdokia.” · ho 12 When he realized synoraō this, he went erchomai to epi the ho house oikia of ho Mary Maria, the ho mother mētēr of John Iōannēs whose ho other epikaleō name was Mark Markos, where hou there were eimi many hikanos gathered synathroizō together and kai praying proseuchomai. 13 And de when he autos knocked krouō at the ho door thura of the ho gateway pylōn, a servant girl paidiskē named onoma Rhoda Rhodē came proserchomai to answer hypakouō. 14 · kai When she recognized epiginōskō · ho Peter’ s Petros voice phōnē, · ho because apo of her ho joy chara she did not ou open anoigō the ho gate pylōn, but de ran eistrechō back inside and reported apangellō that Peter Petros was standing histēmi · ho at pro the ho gate pylōn. 15 They ho · de said legō to pros her autos, “ You are out mainomai of your mind .” But de she ho insisted diischurizomai that it was echō so houtōs. They ho · de kept saying legō, “ It is eimi his autos · ho angel angelos!” 16 · ho But de Peter Petros continued epimenō knocking krouō; and de when they opened anoigō, they saw him autos and kai were astonished existēmi. 17 But de Peter motioned kataseiō to them autos with his ho hand cheir to be silent sigaō, and he related diēgeomai how pōs the ho Lord kyrios had brought exagō him autos out ek of the ho prison phylakē. And te he said legō, “ Tell apangellō these things houtos to James Iakōbos and kai to the ho brothers adelphos.” Then kai he departed exerchomai and went poreuō to eis another heteros place topos.
18 Now de when day hēmera came ginomai, there was eimi no ou little oligos commotion tarachos among en the ho soldiers stratiōtēs as to what tis had become ginomai of · ho Peter Petros. 19 And de after Herod hērōdēs searched epizēteō for him autos and kai could not mē find heuriskō him, he examined anakrinō the ho guards phylax and ordered keleuō them to be executed apagō. Then kai he went katerchomai down from apo · ho Judea Ioudaia to eis Caesarea Kaisareia and stayed diatribō there.
20 Now de Herod was eimi very angry thumomacheō with the Tyrinians Tyrios and kai the Sidonians Sidōnios, and de with one accord homothumadon they came pareimi to pros him autos and kai when they had persuaded peithō Blastus Blastos, who ho was in epi charge of the ho bed-chamber koitōn of the ho king basileus, they asked aiteō for peace eirēnē because dia · ho their autos country’ s chōra food-supply trephō · ho was provided by apo the ho king’ s basilikos country. 21 On an appointed taktos · de day hēmera · ho Herod hērōdēs put endyō on his royal basilikos robes esthēs, · kai sat kathizō down on epi the ho judgment bēma seat , and delivered dēmēgoreō an oration to pros them autos. 22 But de the ho crowd dēmos began to shout epiphōneō, “It is the voice phōnē of a god theos, and kai not ou of a man anthrōpos!” 23 And de immediately parachrēma an angel angelos of kyrios the Lord kyrios struck Herod autos down patassō because anti hos he did not ou give didōmi the ho glory doxa to ho God theos, and kai he was ginomai eaten skōlēkobrōtos by worms and died ekpsychō.
24 But de the ho word logos of ho God theos continued to advance auxanō and kai gain plēthunō adherents . 25 And de Barnabas Barnabas and kai Saul Saulos returned hypostrephō from eis Jerusalem Ierousalēm having completed plēroō their ho mission diakonia, taking symparalambanō with them John Iōannēs, whose ho other name epikaleō was Mark Markos.
13 Now de there were eimi in en Antioch Antiocheia in kata the ho local eimi church ekklēsia prophets prophētēs and kai teachers didaskalos, · ho both te Barnabas Barnabas and kai Simeon Symeōn who ho was called kaleō Niger Niger, · kai Lucius Loukios the ho Cyrenian Kyrēnaios, and te Manaen Manaēn, the foster-brother syntrophos of Herod hērōdēs the ho tetrarch tetraarchēs, and kai Saul Saulos. 2 While they autos were performing leitourgeō their service · de to the ho Lord kyrios and kai fasting nēsteuō, the ho Holy hagios Spirit pneuma said legō, · ho “ Set aphorizō apart for me egō · ho Barnabas Barnabas and kai Saul Saulos for eis the ho work ergon to which hos I have called proskaleō them autos.” 3 Then tote after fasting nēsteuō and kai praying proseuchomai · kai they laid epitithēmi their ho hands cheir on them autos and sent apolyō them off .
4 So oun they autos, being sent ekpempō out by hypo the ho Holy hagios Spirit pneuma, went down katerchomai to eis Seleucia Seleukeia, and te from there ekeithen they sailed apopleō to eis Cyprus Kypros. 5 And kai when they arrived ginomai in en Salamis Salamis, they began to proclaim katangellō the ho word logos of ho God theos in en the ho synagogues synagōgē of the ho Jews Ioudaios, and de they also kai had echō John Iōannēs as their assistant hypēretēs. 6 When they had gone dierchomai through · de the ho whole holos island nēsos as achri far as Paphos Paphos, they met heuriskō a certain tis man anēr, a magician magos, a Jewish Ioudaios false pseudoprophētēs prophet named hos onoma Bar-Jesus Bariēsous, 7 who hos was eimi with syn the ho proconsul anthypatos Sergius Sergios Paulus Paulos, an intelligent synetos man anēr. This houtos man summoned proskaleō Barnabas Barnabas and kai Saul Saulos and wanted epizēteō to hear akouō the ho word logos of ho God theos. 8 But de Elymas Elymas the ho magician magos ( for gar that is the way houtōs his autos name onoma is translated methermēneuō) · ho opposed anthistēmi them autos, trying zēteō to turn diastrephō the ho proconsul anthypatos away apo from the ho faith pistis. 9 But de Saul Saulos, who ho is also kai Paul Paulos, filled pimplēmi with the Holy hagios Spirit pneuma, looked atenizō intently at eis him autos 10 and said legō, “ O ō man full plērēs of all pas kinds of deceit dolos and kai all pas fraud rhadiourgia, son hyios of the devil diabolos, enemy echthros of all pas righteousness dikaiosynē, will you not ou stop pauō making diastrephō crooked the ho straight paths hodos of the ho Lord kyrios? · ho 11 And kai now nyn, behold idou, the hand cheir of the Lord kyrios is upon epi you sy, and kai you will be eimi blind typhlos, not mē seeing blepō the ho sun hēlios for achri a time kairos.” And te immediately parachrēma fell piptō upon epi him autos mist achlys and kai darkness skotos, and kai as he went periagō about he sought zēteō someone to lead cheiragōgos him by the hand . 12 Then tote the ho proconsul anthypatos believed pisteuō, when he saw what ho had occurred ginomai, for he was astonished ekplēssō at epi the ho teaching didachē of the ho Lord kyrios.
13 Then de Paul Paulos and those ho with peri him put anagō out to sea from apo · ho Paphos Paphos and came erchomai to eis Perga Pergē of ho Pamphylia Pamphylia. John Iōannēs, however de, left apochōreō them autos and returned hypostrephō to eis Jerusalem Hierosolyma; 14 but de they autos went dierchomai on from apo · ho Perga Pergē and arrived paraginomai at eis Pisidian Pisidia Antioch Antiocheia. · ho · kai On the ho sabbath sabbaton day hēmera they went erchomai into eis the ho synagogue synagōgē · ho and sat kathizō down . 15 After meta · de the ho reading anagnōsis from the ho Law nomos and kai the ho Prophets prophētēs, the ho rulers of the synagogue archisynagōgos sent apostellō a message to pros them autos, saying legō, “ My brothers anēr, if ei there is eimi any tis among en you hymeis with a word logos of encouragement paraklēsis for pros the ho people laos, say legō it.” 16 So de Paul Paulos stood anistēmi up , and kai gesturing kataseiō with his ho hand cheir, said legō, “ Men anēr of Israel Israēlitēs and kai you who ho fear phobeomai · ho God theos, listen akouō: 17 The ho God theos of ho this houtos people laos Israel Israēl chose eklegomai · ho our hēmeis fathers patēr and kai made the ho people laos great hypsoō during en their ho stay paroikia in en the land gē of Egypt Aigyptos; then kai with meta uplifted hypsēlos arm brachiōn he led exagō them autos out ek of it autos. 18 And kai for chronos about hōs forty tesserakontaetēs years he put tropophoreō up with their autos ways in en the ho wilderness erēmos. 19 · kai After he had destroyed kathaireō seven hepta nations ethnos in en the land gē of Canaan Chanaan, he gave kataklēronomeō them · ho their autos land gē as an inheritance . 20 All this took about hōs four hundred tetrakosioi fifty pentēkonta years etos. · kai · kai After meta this houtos he gave didōmi them judges kritēs until heōs Samuel Samouēl the ho prophet prophētēs. 21 Then kakeithen they asked aiteō for a king basileus, and kai God theos gave didōmi them autos · ho · ho Saul Saoul, son hyios of Kish Kis, a man anēr from ek the tribe phylē of Benjamin Beniamin, who ruled forty tesserakonta years etos. 22 · kai After removing methistēmi him autos, he raised egeirō up · ho David Dauid to be eis their autos king basileus, of whom hos · kai he said legō by way of testimony martyreō: ‘ I have found heuriskō in David Dauid the ho son of ho Jesse Iessai a man anēr after kata · ho my egō heart kardia, who hos will do poieō everything pas · ho I egō want thelēma him to.’ 23 It was from apo the ho offspring sperma of this man houtos that · ho God theos according kata to promise epangelia brought agō to ho Israel Israēl a savior sōtēr, Jesus Iēsous. 24 Before pro his autos coming eisodos John Iōannēs had proclaimed prokēryssō · ho a baptism baptisma of repentance metanoia to all pas the ho people laos of Israel Israēl. 25 And de as hōs John Iōannēs was completing plēroō his ho ministry dromos, he said legō repeatedly , ‘ What tis do you suppose hyponoeō me egō to be eimi? I egō am eimi not ou he. But alla behold idou, one is coming erchomai after meta me egō of whom hos I am eimi not ou worthy axios to untie lyō the ho sandals hypodēma for his ho feet pous.’
26 “ My brothers anēr, sons hyios of the family genos of Abraham Abraam, and kai those ho among en you hymeis who fear phobeomai · ho God theos, it is to us hēmeis that the ho message logos of ho this houtos salvation sōtēria has been sent exapostellō. 27 For gar those ho who live katoikeō in en Jerusalem Ierousalēm and kai · ho their autos rulers archōn, because they did not recognize agnoeō him houtos nor kai understand the ho utterances phōnē of the ho prophets prophētēs, which ho are read anaginōskō every pas Sabbath sabbaton, fulfilled plēroō them by condemning krinō him. 28 And kai though they found heuriskō no mēdeis crime aitia deserving death thanatos, they asked aiteō Pilate Pilatos to have him autos executed anaireō. 29 And de when hōs they had carried teleō out everything pas that ho was written graphō about peri him autos, they took kathaireō him down from apo the ho tree xylon and laid tithēmi him in eis a tomb mnēmeion. 30 · ho But de God theos raised egeirō him autos from ek the dead nekros, 31 and he hos was seen horaō for epi many polys days hēmera by those ho who had gone synanabainō up with him autos from apo · ho Galilee Galilaia to eis Jerusalem Ierousalēm, who hostis are eimi now nyn his autos witnesses martys to pros the ho people laos. 32 And kai we hēmeis are telling you hymeis the good news euangelizō regarding the ho promise epangelia that was made ginomai to pros the ho fathers patēr, 33 that hoti God theos has fulfilled ekplēroō this houtos · ho for us hēmeis, · ho their autos children teknon, by raising anistēmi Jesus Iēsous; as hōs also kai in en the ho second deuteros Psalm psalmos it is written graphō, · ho ‘ You sy are eimi my egō Son hyios; today sēmeron I egō have begotten gennaō you sy.’ 34 But de regarding the fact that hoti he has raised anistēmi Jesus autos from ek the dead nekros, no mēketi more about mellō to return hypostrephō to eis corruption diaphthora, thus houtōs he said legō: ‘ I will give didōmi to you hymeis the ho sacred hosios and sure pistos promises made to David Dauid.’ · ho 35 So dioti also kai in en another heteros psalm he says legō, ‘ You will not ou let didōmi · ho your sy Holy hosios One see corruption diaphthora.’ 36 For gar David Dauid, after he had served hypēreteō the ho purpose boulē of ho God theos in his own idios generation genea, fell koimaō asleep and kai was laid prostithēmi with pros · ho his autos fathers patēr and kai saw corruption diaphthora, 37 but de he whom hos · ho God theos raised egeirō up did not ou see corruption diaphthora. 38 Therefore oun let it be eimi known gnōstos to you hymeis, my brothers anēr, that hoti through dia this houtos one forgiveness aphesis of sins hamartia is being proclaimed katangellō to you hymeis; and kai from apo all pas from which hos you could dynamai not ou be set free dikaioō by en the law nomos of Moses Mōysēs, 39 by en this houtos man everyone pas who ho believes pisteuō is set free dikaioō. 40 Take blepō care then oun that what ho was spoken legō in en the ho prophets prophētēs does eperchomai not mē happen eperchomai to you. 41 ‘Look, you ho scoffers kataphronētēs; · kai be amazed thaumazō and kai perish aphanizō! For hoti I egō am doing ergazomai a work ergon in en · ho your hymeis days hēmera, a work ergon that hos you will not ou mē believe pisteuō, even ean though someone tis should tell ekdiēgeomai you hymeis in detail .’”
42 As they autos went out, · de the people begged parakaleō that these houtos things rhēma be discussed laleō with them autos on eis the ho next metaxy Sabbath sabbaton. · ho 43 And de after the meeting of the ho synagogue synagōgē broke up lyō, many polys · ho Jews Ioudaios and kai · ho devout sebō converts prosēlytos followed akoloutheō · ho Paul Paulos and kai · ho Barnabas Barnabas, who hostis, as they spoke proslaleō with them autos, were persuading peithō them autos to continue prosmenō in the ho grace charis of ho God theos.
44 On the ho · de following erchomai Sabbath sabbaton almost schedon the ho whole pas city polis assembled synagō together to hear akouō the ho word logos of the ho Lord kyrios. 45 But de when the ho Jews Ioudaios saw the ho crowds ochlos, they were filled pimplēmi with jealousy zēlos; and kai blaspheming blasphēmeō, they began to contradict antilegō what ho was being said laleō by hypo Paul Paulos. 46 Both te Paul Paulos and kai Barnabas Barnabas spoke boldly parrēsiazomai · ho · ho and said legō, “ It was eimi necessary anankaios that the ho word logos of ho God theos be spoken laleō first prōton to you hymeis. Since epeidē you reject apōtheō it autos and kai do krinō not ou consider krinō yourselves heautou worthy axios of ho eternal aiōnios life zōē, we are now turning strephō to eis the ho Gentiles ethnos. 47 For gar thus houtōs the ho Lord kyrios has commanded entellō us hēmeis: ‘ I have appointed tithēmi you sy to eis be a light phōs for the Gentiles ethnos, to ho bring eimi salvation sōtēria to heōs the ends eschatos of the ho earth gē.’” 48 When the ho Gentiles ethnos heard akouō · de this, they began rejoicing chairō and kai glorifying doxazō the ho word logos of the ho Lord kyrios, and kai as hosos many as were eimi appointed tassō to eis eternal aiōnios life zōē believed pisteuō. 49 So de the ho word logos of the ho Lord kyrios was being spread diapherō throughout dia the ho whole holos region chōra. 50 But de the ho Jews Ioudaios incited parotrynō the ho devout sebō women gynē of ho honorable euschēmōn rank and kai the ho leading prōtos men of the ho city polis, and kai they stirred epegeirō up persecution diōgmos against epi · ho Paul Paulos and kai Barnabas Barnabas, and kai drove ekballō them autos out of apo · ho their autos district horion. 51 So de they ho shook ektinassō off the ho dust koniortos from their ho feet pous against epi them autos and went erchomai on to eis Iconium Ikonion. 52 And te the ho disciples mathētēs were filled plēroō with joy chara and kai with the Holy hagios Spirit pneuma.
14 It came to pass ginomai · de in en Iconium Ikonion that Paul and Barnabas autos went eiserchomai as kata · ho usual autos into eis the ho synagogue synagōgē of the ho Jews Ioudaios and kai spoke laleō in such houtōs a way that hōste a large polys group plēthos of both te Jews Ioudaios and kai Greeks Hellēn believed pisteuō. 2 But de the ho Jews Ioudaios who did not believe apeitheō stirred epegeirō up and kai embittered kakoō the ho minds psychē of the ho Gentiles ethnos against kata their ho brothers adelphos. 3 So oun they stayed there diatribō for a considerable hikanos time chronos, speaking parrēsiazomai out boldly about epi the ho Lord kyrios, who ho witnessed martyreō to epi the ho message logos of ho his autos grace charis, granting didōmi signs sēmeion and kai wonders teras to be done ginomai through dia · ho their autos hands cheir. 4 But de the ho people plēthos of the ho city polis were divided schizō; while kai some ho sided eimi with syn the ho Jews Ioudaios, others ho · de sided with syn the ho apostles apostolos. 5 When hōs · de there was ginomai an attempt hormē by ho both te Gentiles ethnos and kai Jews Ioudaios along syn with · ho their autos rulers archōn, to mistreat hybrizō them and kai to stone lithoboleō them autos, 6 they became synoraō aware of it and fled katapheugō to eis the ho cities polis of ho Lycaonia Lykaonia, Lystra Lystra and kai Derbe Derbē, and kai to the ho surrounding perichōros region , 7 and kakei there they were eimi preaching euangelizō the good news .
8 Now kai there was a tis man anēr sitting kathēmai in en Lystra Lystra, whose ho feet pous were useless adynatos, lame chōlos from ek the womb koilia of his autos mother mētēr, who hos had never oudepote walked peripateō. 9 This houtos man listened akouō to · ho Paul Paulos speaking laleō. Looking intently at atenizō him autos, Paul hos · kai saw that hoti he had echō faith pistis to be healed sōzō, 10 and said legō in a loud megas voice phōnē, “ Stand anistēmi upright orthos on epi · ho your sy feet pous.” And kai he jumped hallomai up and kai began to walk peripateō. 11 And te the ho crowds ochlos, seeing what hos Paul Paulos had done poieō, lifted epairō up · ho their autos voices phōnē, saying legō in the dialect Lykaonisti of Lycaonia , “ The ho gods theos have come down katabainō to pros us hēmeis in the likeness homoioō of men anthrōpos!” 12 Barnabas Barnabas they called kaleō · ho Zeus Zeus, · ho and de Paul Paulos, Hermes Hermēs, because epeidē he autos was eimi the ho chief hēgeomai · ho speaker logos. 13 The ho priest hiereus of ho Zeus Zeus, whose ho temple was eimi at pro the entrance to the ho city polis, brought pherō oxen tauros and kai garlands stemma to epi the ho gates pylōn, intending thelō to offer sacrifice thuō along syn with the ho crowds ochlos. 14 But de when the ho apostles apostolos Barnabas Barnabas and kai Paul Paulos heard akouō of it, they tore · ho their autos clothes himation, rushed ekpēdaō out into eis the ho crowd ochlos, and shouted krazō, 15 · kai saying legō, “ Men anēr, why tis are you doing poieō these houtos things ? For we hēmeis too kai are eimi men anthrōpos subject to the same frailties homoiopathēs as you hymeis, bringing euangelizō you hymeis good news to turn away epistrephō from apo these houtos · ho vain mataios things to epi the living zaō God theos, who hos made poieō the ho heaven ouranos and kai the ho earth gē and kai the ho sea thalassa and kai everything pas · ho in en them autos, 16 who hos in en · ho past paroichomai generations genea allowed eaō all pas the ho nations ethnos to walk poreuō in ho their own autos ways hodos; 17 yet kaitoi he did aphiēmi not ou leave aphiēmi himself autos without witness amartyros, for he did good agathoergeō, giving didōmi you hymeis rains hyetos from heaven ouranothen and kai fruitful karpophoros seasons kairos, filling empiplēmi your hymeis hearts kardia with food trophē and kai gladness euphrosynē.” · ho 18 Even kai saying legō these houtos things , they barely molis restrained katapauō the ho crowds ochlos · ho from mē offering thuō sacrifice to them autos. 19 But de there came eperchomai Jews Ioudaios from apo Antioch Antiocheia and kai Iconium Ikonion, and kai having persuaded peithō the ho crowd ochlos · kai they stoned lithazō · ho Paul Paulos and dragged syrō him outside exō the ho city polis, thinking nomizō him autos to be dead thnēskō. 20 But de when the ho disciples mathētēs gathered kykloō around him autos, he got anistēmi up and went eiserchomai into eis the ho city polis; and kai on the ho following epaurion day he set exerchomai off with syn · ho Barnabas Barnabas for eis Derbe Derbē.
21 After they had preached euangelizō the good news · ho in that ekeinos city polis and kai made many hikanos disciples mathēteuō, they returned hypostrephō to eis · ho Lystra Lystra, then kai on eis to Iconium Ikonion and kai to eis Antioch Antiocheia, 22 strengthening epistērizō the ho souls psychē of the ho disciples mathētēs, encouraging parakaleō them to continue emmenō in the ho faith pistis, and kai saying, “It is through dia many polys tribulations thlipsis that we hēmeis must dei enter eiserchomai eis the ho kingdom basileia of ho God theos.” 23 And de when they had appointed cheirotoneō elders presbyteros for them autos in kata every church ekklēsia, praying proseuchomai with meta fasting nēsteia, they committed paratithēmi them autos to the ho Lord kyrios in eis whom hos they had believed pisteuō. 24 And kai going dierchomai through · ho Pisidia Pisidia, they came erchomai to eis · ho Pamphylia Pamphylia. 25 And kai when they had spoken laleō the ho word logos in en Perga Pergē, they went katabainō down to eis Attalia Attaleia, 26 and from kakeithen there they sailed apopleō to eis Antioch Antiocheia, where hothen they had been eimi commended paradidōmi to the ho grace charis of ho God theos for eis the ho work ergon that hos they had fulfilled plēroō. 27 And de when they arrived paraginomai, and kai had gathered synagō the ho church ekklēsia together , they reported anangellō all hosos that God theos had done poieō · ho with meta them autos and kai how hoti he had opened anoigō a door thura of faith pistis to the ho Gentiles ethnos. 28 And de they spent diatribō no ou little oligos time chronos there with syn the ho disciples mathētēs.
15 Now kai some tis men came katerchomai down from apo · ho Judea Ioudaia and began to teach didaskō the ho brothers adelphos, “ Unless ean mē you are circumcised peritemnō according to the ho custom ethos of ho Moses Mōysēs, you cannot ou be saved sōzō.” 2 And de when Paul Paulos and kai Barnabas Barnabas had ginomai no ou small oligos argument stasis and kai debate zētēsis · ho · ho with pros them autos, the brethren appointed tassō Paul Paulos and kai Barnabas Barnabas and kai some tis others allos among ek them autos to go up anabainō to eis Jerusalem Ierousalēm to pros the ho apostles apostolos and kai elders presbyteros regarding peri · ho this houtos issue zētēma. 3 So oun being sent propempō on their way by hypo the ho church ekklēsia, they ho went dierchomai through · ho both te Phoenicia Phoinikē and kai Samaria Samareia, narrating ekdiēgeomai in detail the ho conversion epistrophē of the ho Gentiles ethnos, and kai brought poieō great megas joy chara to all pas the ho brothers adelphos. 4 And de when they arrived paraginomai in eis Jerusalem Ierousalēm, they were welcomed paradechomai by apo the ho church ekklēsia and kai the ho apostles apostolos and kai the ho elders presbyteros, and te they reported anangellō all hosos that · ho God theos had done poieō with meta them autos. 5 But de some tis arose exanistēmi · ho from apo the ho party hairesis of the ho Pharisees Pharisaios, believers pisteuō, and said legō, “ It is necessary dei to circumcise peritemnō them autos and te order parangellō them to keep tēreō the ho law nomos of Moses Mōysēs.”
6 The ho apostles apostolos and kai the ho elders presbyteros were gathered synagō to see about peri · ho this houtos matter logos. 7 After there had been ginomai much polys · de debate zētēsis, Peter Petros stood anistēmi up and said legō to pros them autos, “ My brothers anēr, you hymeis know epistamai that hoti in apo days hēmera of old archaios God theos made a choice eklegomai among en you hymeis, · ho that through dia · ho my egō mouth stoma the ho Gentiles ethnos should hear akouō the ho message logos of the ho gospel euangelion and kai believe pisteuō. 8 And kai · ho God theos, who knows kardiognōstēs the heart , confirmed martyreō this, by giving didōmi the ho Holy hagios Spirit pneuma · ho to them autos just kathōs as · kai he did to us hēmeis, 9 and kai he made no outheis distinction diakrinō between metaxy us hēmeis and kai them autos, cleansing katharizō their autos hearts kardia by ho faith pistis. · ho 10 So oun now nyn why tis are you testing peirazō · ho God theos by putting epitithēmi a yoke zygos on epi the ho neck trachēlos of the ho disciples mathētēs, which hos neither oute · ho our hēmeis ancestors patēr nor oute we hēmeis have been able ischuō to bear bastazō? 11 But alla through dia the ho grace charis of the ho Lord kyrios Jesus Iēsous we believe pisteuō that we will be saved sōzō, in kata the same hos way tropos as those kakeinos also .”
12 And de the ho entire pas assembly plēthos fell silent sigaō, and kai listened akouō to Barnabas Barnabas and kai Paul Paulos recounting exēgeomai all hosos the signs sēmeion and kai wonders teras that God theos had done poieō · ho through dia them autos among en the ho Gentiles ethnos. 13 When meta · de they autos finished speaking sigaō, James Iakōbos replied apokrinomai, saying legō, “ My brothers anēr, listen akouō to me egō. 14 Simeon Symeōn has recounted exēgeomai how kathōs God theos first prōton · ho concerned episkeptomai himself about taking lambanō from ek among the Gentiles ethnos a people laos for ho his autos name onoma. 15 And kai with this houtos agree symphōneō the ho words logos of the ho prophets prophētēs, as kathōs it is written graphō, 16 ‘ After meta this houtos I will return anastrephō, and kai I will rebuild anoikodomeō the ho tent skēnē of David Dauid, which ho has fallen piptō, and kai I will rebuild anoikodomeō the ho ruins kataskaptō of it autos, and kai I will restore anorthoō it autos, 17 so hopōs that the ho rest kataloipos of ho men anthrōpos may an seek ekzēteō the ho Lord kyrios, namely kai, all pas the ho Gentiles ethnos on epi whom hos my egō name onoma has been called epikaleō, · ho says legō the Lord kyrios, who makes poieō these houtos things 18 known gnōstos from apo long aiōn ago .’ 19 Therefore dio I egō conclude krinō that we should not mē trouble parenochleō those ho from apo the ho Gentiles ethnos who are turning epistrephō to epi · ho God theos, 20 but alla should write epistellō to them autos to abstain apechō from the ho pollutions alisgēma of ho idols eidōlon, and kai from ho sexual porneia immorality , and kai from ho what has been strangled pniktos, and kai from ho blood haima. 21 For gar from ek ancient archaios generations genea Moses Mōysēs has had echō in kata every city polis those ho who proclaim kēryssō him autos, because he is read aloud anaginōskō in en the ho synagogues synagōgē every kata pas Sabbath sabbaton.”
22 Then tote it seemed dokeō good to the ho apostles apostolos and kai the ho elders presbyteros, together syn with the ho whole holos church ekklēsia, to send pempō men anēr chosen eklegomai from ek among them autos to eis Antioch Antiocheia with syn · ho Paul Paulos and kai Barnabas Barnabas— Judas Ioudas · ho called kaleō Barsabbas Barsabbas, and kai Silas Silas, leading hēgeomai men anēr among en the ho brothers adelphos— 23 writing graphō by dia their autos hand cheir, “From the ho apostles apostolos and kai · ho elders presbyteros, your brothers adelphos, to the ho Gentile ethnos brothers adelphos in kata · ho Antioch Antiocheia and kai Syria Syria and kai Cilicia Kilikia, · ho Greetings chairō! 24 Since epeidē we have heard akouō that hoti some tis from ek among us hēmeis have gone exerchomai out and troubled tarassō you hymeis with their words logos, unsettling anaskeuazō · ho your hymeis minds psychē— we had given them hos no ou such instructions diastellō— 25 it seemed dokeō good to us hēmeis, having reached ginomai agreement homothumadon, to select eklegomai men anēr to send pempō to pros you hymeis with syn · ho our hēmeis beloved agapētos Barnabas Barnabas and kai Paul Paulos, 26 men anthrōpos who have risked paradidōmi · ho their autos lives psychē for hyper the ho name onoma of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos. 27 Therefore oun we have sent apostellō Judas Ioudas and kai Silas Silas, and kai they autos will tell apangellō you the ho same things autos verbally dia logos. 28 For gar it seemed good dokeō to the ho Holy hagios Spirit pneuma · ho and kai to us hēmeis to impose epitithēmi on you hymeis no mēdeis further polys burden baros than plēn these houtos · ho essential epanankes requirements : 29 that you abstain apechō from meat eidōlothutos sacrificed to idols , and kai from blood haima, and kai from things pniktos strangled , and kai from sexual porneia immorality . If you keep diatēreō yourselves heautou from ek doing these hos things , you will do prassō well. Farewell rhōnnymi.”
30 So oun they ho were sent apolyō off and went katerchomai down to eis Antioch Antiocheia, and kai gathering synagō the ho entire plēthos group together, they delivered epididōmi the ho letter epistolē. 31 And de when they read anaginōskō it aloud , the people rejoiced chairō at epi its ho encouragement paraklēsis. 32 Both te Judas Ioudas and kai Silas Silas, also kai being eimi prophets prophētēs themselves autos, encouraged parakaleō and kai strengthened epistērizō the ho brothers adelphos with dia a long polys speech logos. 33 And de when they had spent poieō some time chronos there, they were despatched apolyō with meta a greeting of peace eirēnē from apo the ho brothers adelphos to pros those ho who had sent apostellō them autos. 35 But de Paul Paulos and kai Barnabas Barnabas continued diatribō on in en Antioch Antiocheia, teaching didaskō and kai preaching euangelizō the ho word logos of the ho Lord kyrios, with meta many polys others heteros also kai.
36 And de after meta some tis days hēmera Paul Paulos said legō to pros Barnabas Barnabas, “ Let us return epistrephō indeed dē and visit episkeptomai the ho brothers adelphos in kata every pas city polis in en which hos we announced katangellō the ho word logos of the ho Lord kyrios to see how pōs they are echō.” 37 Now de Barnabas Barnabas wanted boulomai to take symparalambanō with · kai them · ho John Iōannēs who ho is called kaleō Mark Markos. 38 But de Paul Paulos did not mē think axioō it wise to take with symparalambanō them this one houtos who ho had withdrawn aphistēmi from apo them autos in apo Pamphylia Pamphylia and kai had not mē gone synerchomai with them autos to eis the ho work ergon. 39 There arose ginomai · de a sharp paroxysmos disagreement , so hōste that they autos parted apochōrizō from apo one allēlōn another . · ho Barnabas Barnabas took paralambanō · ho Mark Markos and sailed ekpleō off to eis Cyprus Kypros, 40 but de Paul Paulos chose epilegō Silas Silas and departed exerchomai, having been commended paradidōmi to the ho grace charis of the ho Lord kyrios by hypo the ho brothers adelphos. 41 And de he traveled dierchomai through · ho Syria Syria and kai · ho Cilicia Kilikia, strengthening epistērizō the ho churches ekklēsia.
16 Paul went katantaō · de also kai to eis Derbe Derbē and kai to eis Lystra Lystra; and kai there was eimi a certain tis disciple mathētēs there ekei named onoma Timothy Timotheos, the son hyios of a converted pistos Jewish Ioudaios woman gynē, whose father patēr · de was a Greek Hellēn. 2 He hos was well attested martyreō by hypo the ho brothers adelphos at en Lystra Lystra and kai Iconium Ikonion. 3 Paul Paulos wanted thelō Timothy houtos · ho to accompany exerchomai him autos, so kai he took lambanō him and circumcised peritemnō him autos because dia of the ho Jews Ioudaios who ho were eimi in en · ho those ekeinos places topos; for gar they all hapas knew oida that hoti his autos father patēr was hyparchō a Greek Hellēn. · ho 4 As hōs · de they went through diaporeuomai the ho cities polis, they delivered paradidōmi to them autos for observance phylassō the ho decrees dogma that ho had been decided krinō on by hypo the ho apostles apostolos and kai elders presbyteros who ho were in en Jerusalem Hierosolyma. 5 So oun the ho churches ekklēsia were strengthened stereoō in the ho faith pistis, and kai they increased perisseuō in ho number arithmos daily kata hēmera.
6 And de they went through dierchomai the ho Phrygian Phrygia and kai Galatian Galatikos region chōra, having been prevented kōlyō by hypo the ho Holy hagios Spirit pneuma from speaking laleō the ho message logos in en · ho Asia Asia. 7 And de when they came erchomai to kata · ho Mysia Mysia, they tried peirazō to go poreuō into eis · ho Bithynia Bithunia, but kai the ho Spirit pneuma of Jesus Iēsous did not ou allow eaō them autos, 8 so de they passed parerchomai through · ho Mysia Mysia and went katabainō down to eis Troas Trōias. 9 And kai a vision horama in dia the ho night nyx appeared horaō to ho Paul Paulos: a tis man anēr of Macedonia Makedōn was eimi standing histēmi there, · kai urging parakaleō him autos and kai saying legō, “ Come diabainō over to eis Macedonia Makedonia and help boētheō us hēmeis!” 10 And de when hōs Paul had seen the ho vision horama, immediately eutheōs we tried zēteō to go exerchomai into eis Macedonia Makedonia, concluding symbibazō that hoti God theos had called proskaleō us hēmeis · ho to preach euangelizō the gospel to them autos.
11 So de, setting anagō sail from apo Troas Trōias, we sailed euthudromeō on a direct course to eis Samothrace Samothrakē, and de on the ho following epeimi day to eis Neapolis neos polis, 12 and kakeithen from there to eis Philippi Philippoi, which hostis is eimi a leading prōtos city polis of that district meris of ho Macedonia Makedonia, a Roman colony kolōnia. We eimi · de remained diatribō in en that houtos · ho city polis for several tis days hēmera. 13 And te on the ho Sabbath sabbaton day hēmera · ho we went exerchomai outside exō the ho gate pylē to para the riverside potamos, where hou we thought nomizō there would be eimi a place of prayer proseuchē, and kai we sat kathizō down and spoke laleō to the ho women gynē who had gathered synerchomai there. 14 And kai a certain tis woman gynē, named onoma Lydia Lydia, a seller porphyropōlis of purple cloths from the city polis of Thyatira Thuateira, a worshipper sebō of · ho God theos, listened akouō; and the ho Lord kyrios opened dianoigō · ho her hos heart kardia to respond prosechō to ho what was said laleō by hypo · ho Paul Paulos. 15 And de when hōs she was baptized baptizō, and kai · ho her autos household oikos as well, she urged parakaleō us, saying legō, “ If ei you have judged krinō me egō to be eimi faithful pistos to the ho Lord kyrios, come eiserchomai to eis · ho my egō house oikos and stay menō.” And kai she prevailed parabiazomai upon us hēmeis.
16 Now de as we hēmeis were going poreuō to eis the ho place of prayer proseuchē, a tis slave paidiskē girl who had echō a spirit pneuma of divination, met hypantaō us hēmeis. She hostis brought parechō great polys profit ergasia to ho her autos masters kyrios by fortune-telling manteuomai. 17 She houtos followed katakoloutheō after · ho Paul Paulos and kai us hēmeis, crying krazō out , saying legō, “ These houtos · ho men anthrōpos are eimi servants of the ho Most High hypsistos God theos, · ho who hostis proclaim katangellō to you hymeis the way hodos of salvation sōtēria.” 18 And de this houtos she kept doing poieō for epi many polys days hēmera. But de Paul Paulos became annoyed diaponeomai, and kai turning epistrephō to the ho spirit pneuma, said legō, “ I charge parangellō you sy in en the name onoma of Jesus Iēsous Christ Christos to come exerchomai out of apo her autos.” And kai it came exerchomai out that ho very autos hour hōra. 19 When her autos owners kyrios saw · de · ho that hoti their autos hope elpis of ho profit ergasia was gone exerchomai, · ho they seized epilambanomai · ho Paul Paulos and kai · ho Silas Silas and dragged them into eis the ho marketplace agora before epi the ho rulers archōn. 20 And kai when they had brought prosagō them autos to the ho magistrates stratēgos, they said legō, “ These houtos · ho men anthrōpos are hyparchō Jews Ioudaios, and they are disturbing ektarassō our hēmeis · ho city polis 21 · kai by advocating katangellō customs ethos that hos are not ou lawful for us hēmeis to accept paradechomai or oude practice poieō, since we are eimi Romans Rhōmaios. 22 · kai The ho crowd ochlos joined synephistēmi in attacking them autos, and kai the ho magistrates stratēgos tore perirēgnymi the ho clothes himation off them autos and gave keleuō orders to beat rhabdizō them with rods . 23 And te when they had laid epitithēmi many polys stripes plēgē on them autos, they threw ballō them into eis prison phylakē, charging parangellō the ho jailer desmophylax to keep tēreō them autos securely asphalōs, 24 who hos, having received lambanō such toioutos a charge parangelia, put ballō them autos into eis the ho inner esōteros prison phylakē and kai fastened asphalizō · ho their autos feet pous in eis the ho stocks xylon.
25 About kata · de · ho midnight mesonyktion Paul Paulos and kai Silas Silas were praying proseuchomai and singing hymneō hymns to · ho God theos, and de the ho prisoners desmios were listening epakroaomai to them autos. 26 Suddenly aphnō · de there was ginomai a violent megas earthquake seismos, so hōste that the ho foundations themelion of the ho prison desmōtērion were shaken saleuō; and de immediately parachrēma all pas the ho doors thura were opened anoigō and kai everyone’ s pas · ho chains desmos were unfastened aniēmi. 27 When the ho jailer desmophylax woke up exypnos · de and kai saw the ho doors thura of the ho prison phylakē standing open anoigō, he drew spaō his ho sword machaira and was about mellō to kill anaireō himself heautou, for he thought nomizō the ho prisoners desmios had escaped ekpheugō. 28 But de Paul Paulos called phōneō out in a loud megas voice phōnē, · ho saying legō, “ Do prassō not mēdeis harm kakos yourself seautou, for gar we are eimi all hapas here enthade.” 29 Then de, calling aiteō for lights phōs, the jailer rushed eispēdaō in and kai trembling with fear entromos he fell prospiptō down before · ho Paul Paulos and kai · ho Silas Silas. 30 Then kai he brought proagō them autos outside exō and asked phēmi, “ Sirs kyrios, what tis must dei I egō do poieō to hina be saved sōzō?” 31 And de they ho said legō, “ Believe pisteuō in epi the ho Lord kyrios Jesus Iēsous, and kai you will be saved sōzō, you sy and kai · ho your sy household oikos.” 32 And kai they spoke laleō the ho word logos of the ho Lord kyrios to him autos, along syn with all pas who ho were in en · ho his autos house oikia. 33 And kai taking paralambanō them autos in en that ekeinos · ho hour hōra of the ho night nyx, he washed louō their ho wounds plēgē; then kai he was baptized baptizō at once parachrēma, he autos and kai · ho all pas his autos family. 34 And te when he had brought anagō them autos up into eis his ho house oikos, he set paratithēmi food trapeza before them; and kai he rejoiced agalliaō, having placed his faith pisteuō in ho God theos along with his entire household panoikei.
35 But de when it was ginomai day hēmera, the ho magistrates stratēgos sent apostellō their ho constables rhabdouchos, saying legō, “ Release apolyō · ho those ekeinos men anthrōpos.” 36 And de the ho jailer desmophylax reported apangellō · ho these houtos words logos to pros · ho Paul Paulos, saying, “ The ho magistrates stratēgos have sent apostellō orders to hina release apolyō you . So oun depart exerchomai now nyn and go poreuō in en peace eirēnē.” 37 · ho But de Paul Paulos said phēmi to pros them autos, “ They have beaten derō us hēmeis publicly dēmosios, uncondemned akatakritos, men anthrōpos who are hyparchō Roman Rhōmaios citizens , and have thrown ballō us into eis prison phylakē; and kai now nyn would they send ekballō us hēmeis away ekballō in secret lathrai? No ou indeed alla! They themselves autos must come erchomai and escort exagō us hēmeis out .”
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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