Bible in 90 Days
20 When Saul heard Samuel’s words, he collapsed to the ground in terror and weakness, for he had not eaten all day and all night. 21 The woman came to him, and she saw that he was filled with fear.
Medium of En-dor: Your servant has done what you asked. I have risked my life to do it. 22 Now, please, listen to your servant. Have something to eat before you go. Eat what I offer you, so you can leave with some strength.
Saul: 23 No, I won’t eat anything.
His servants joined her in urging the king to eat, and at last he listened to them. He rose from the ground and sat on the bed. 24 The woman took a fatted calf, slaughtered it, and prepared it. She took flour, kneaded it, and baked unleavened bread. 25 When the food was ready, she served it to Saul and his servants, and they ate it before they departed that night.
The medium reveals herself to be a woman of compassion; when the king collapses in fear and hunger, she feeds him—a last meal, prepared and served with kindness, for a condemned man. And Saul, knowing his fate beforehand, is ready to die in battle.
29 The Philistines gathered for battle at Aphek, while the armies of Israel camped near the spring of Jezreel. 2 The armies of the Philistines were marching forward by hundreds and by thousands, and David and his men were marching in the rear with King Achish.
Philistine Generals: 3 What are these Hebrews doing here?
King Achish: Isn’t this David, who used to be the servant of King Saul of Israel? He has been with me for days, for years; and since he came over to our side and my service, I have never had a problem with him.
Philistine Generals (angry): 4 Send David back to the place you have appointed for him. Don’t let him go into battle with us—we might find him an enemy instead of an ally. Do you know how he could be reconciled with his former master? By handing him our heads!
5 Isn’t this the same David about whom the Israelites sang war songs while they danced and celebrated?
Saul has slain his thousands
and David, his tens of thousands.
Achish (calling to David): 6 As the Eternal One lives, you have been honest with me, and I wish you could march into battle and back at my side. I have found no fault in you before. But the generals—the leaders of my troops—will not have you go with us. 7 Go home now, and go in peace. Don’t do anything to upset them further.
This decision is certainly in David’s favor—could he really have gone to battle against Israel?—but he acts as though he is offended.
David: 8 What have I done to deserve this? Has your servant done anything since he entered your service to prevent him going out and fighting against my lord the king’s enemies?
Achish: 9 As I see it, you are no more to blame than a messenger of God, but the commanders of my troops have said they will not allow you to go into battle with us.
10 Get up early tomorrow morning with your lord’s servants, and return to the home I have given you in Ziklag. Rise early tomorrow, and go as soon as it is light.
11 So the next morning, David and his men got up early and traveled south to the land of the Philistines, but the Philistine army went north to Jezreel.
30 When David and his men reached Ziklag three days later, they discovered that the Amalekites had raided the desert hill country. They had attacked Ziklag in David’s absence, burned it, 2 and carried away the women and all the other inhabitants whom David had left behind. None of them were killed, but they were taken captive and carried back toward Amalek.
3 So David and his men arrived in the burned city and found their wives, daughters, and sons gone, taken captive by the Amalekite raiders. 4 And when they saw this, they cried out and wept aloud until they could weep no more. 5 David’s wives, Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel, were among those carried off.
6 David, too, was in anguish. Some of his men talked about stoning him because they were so bitter about their families being taken. But David took comfort in the Eternal One, his True God.
7 He called for the priest, Abiathar, son of Ahimelech, and instructed him to bring the priestly vest, which he did.
David (to the Lord): 8 Should we pursue these raiders? Can we catch them?
Eternal One: Go after them. You will catch them, and you will certainly rescue your families.
9-10 So David set out with his 600 men. They came to the wadi Besor, a dry creek bed where he left behind 200 men who were too exhausted to continue the pursuit.
11 In the open country beyond, some of his soldiers found an Egyptian. They took him to David, fed him, and gave him water. 12 They gave him some fig cake and two clusters of raisins. After the man had eaten, he regained his strength. He had not had food or water for three days and nights.
David: 13 Who are your people? Where are you from?
Egyptian: I am a young man of Egypt who served an Amalekite, but my master left me behind three days ago because I was sick. 14 We had gone raiding in the desert country, against the Cherethites and the territories of Judah and of Caleb, and we burned down the town of Ziklag.
David: 15 Can you lead me to this raiding party?
Egyptian: I will take you to them, if you will swear to me by the True God that you won’t kill me or give me back to my master.
16 He led David to where the Amalekites were spread out all over the place eating and drinking and dancing, because they had taken such great spoils in their raids against Philistia and Judah. 17 David fought against them from one twilight to the next, and he killed all of them except for 400 young men who escaped on camels.
18 So David recovered everything that had been taken, including his two wives. 19 Nothing was missing—from the smallest thing to the greatest treasure, none of the sons or daughters, no property of any kind. David brought everything home. 20 David also captured their flocks and herds, which they were driving ahead of other livestock, and the people agreed this would be David’s share of the Amalekites’ property.
21 David and his people returned to the wadi Besor, where the 200 had remained behind, and those men went out to meet David and all those with him. As David approached, he greeted them. 22 But some of the wicked and greedy ones who had fought alongside David spoke out.
Wicked Men: Because these men didn’t go with us, why should we give them back the things we recovered for them? Sure, let them take back their wives and their children. But that’s all. We’ll keep the rest, and they must leave.
David: 23 My brothers, this is not how we’re going to treat what the Eternal One has returned to us. He saved us and gave us success over the raiding party that sacked our city. 24 Why would anyone agree with you about this matter? The share of the one who fights is the same as the share of the one who looks after the supplies. We all share equally.
25 In fact, he made this a law and an ordinance, and it remains so in Israel today.
26 And after David returned to Ziklag, he gave part of the spoil he had taken to his friends who ruled over Judah, with the message, “This is a present for you taken from the enemies of the Eternal.”
27 These gifts were sent to Bethel, to Ramoth in the desert south, to Jattir, 28 to Aroer, to Siphmoth, to Eshtemoa, 29 to Racal, to the towns of the Jerahmeelites, to the towns of the Kenites, 30 to Hormah, to Bor-ashan, to Athach, 31 and to Hebron—all places where David and his men had lived and traveled.
31 Meanwhile the Philistine and Israelite armies had clashed. The men of Israel ran away, but many of them were killed on the heights of Gilboa. 2 The Philistines even followed Saul and his sons and closed in on them; there they killed his sons, Jonathan (the beloved friend of David), Abinadab, and Malchi-shua.
Notice that David does not participate in the battle against his own people, and that even while he lives among the Philistines hiding from Saul, he doesn’t serve them. This expedition against the raiding Amalekites offers a powerful explanation both for why David doesn’t fight for the Philistine king and why he doesn’t fight to preserve the armies of Israel. Because David is far away with his own desperate battles to fight, no shame falls on him for any oaths he might have broken.
3 The battle closed in around Saul, and he was shot with arrows and badly wounded.
Saul (to his armor-bearer): 4 Please take out your sword and thrust it through me. Don’t let these uncircumcised dogs come and put their swords and spears into me for their sport.
But his armor-bearer was afraid and would not do it. Saul drew his own sword and fell upon it. 5 When the armor-bearer saw this, he also drew his sword and fell upon it and died. 6 So Saul, his three sons, his armor-bearer, and all his men died together on the same day.
That looks like the end of the story, but it isn’t. It is a tragedy, though a necessary one for Israel. At the beginning of his reign, Saul gathers a huge army to fight the Ammonites, who threaten to blind the men of Jabesh-gilead. Many years later, the people of the country hear what has happened. They raise an army of their own, march all night into the Philistine town of Beth-shan, and without regard to the danger, take down the bodies and return to their own country to give Saul and his family a decent and respectful burial.
Saul is many things—a brute, a coward, a prince, a warrior, a faithful follower, a faithless wallower—and now he is dead. Some might celebrate; others mourn him. The king the people asked for has been dethroned, and the kingdom lies open to invasion, but God’s plan is still operating. In the Second Book of Samuel, it is evident this is part of a larger order. The people’s king has been defeated, but God’s king is on his way.
The deaths of Saul and his sons conclude the First Book of Samuel. God’s anointed dies, and the armies of Israel are defeated. Some commentators, even though they may condemn suicide, do not fault Saul for falling on his own sword. Remembering how the Philistines blinded and tormented the hero and judge Samson, Saul knows his fate is torture and abuse. Not only does he not want to suffer that as a man, but also as God’s anointed king, he does not want these “uncircumcised dogs”—that is, followers of other gods—to claim such an advantage over the Lord. So he falls on his sword, and the Philistines, prevented from their torture, behead Saul’s body, strip him, and exhibit his and his sons’ corpses in public.
7 When the people of Israel who were on the other side of the valley, and even those beyond the Jordan River, learned that the Israelite army had been defeated and heard that Saul and his sons were dead, they left their cities and fled. Then the Philistines came and lived in them.
8 The next day, as the Philistine army was looting the bodies of the fallen Israelites, they found Saul and his three sons dead on the heights of Gilboa. 9 They cut off Saul’s head, stripped his body of his weapons, and sent messengers with the good news to the temples and to the people throughout Philistia. 10 They put Saul’s armor in the temple of Astarte and nailed his body to the wall at Beth-shan.
11 But when the inhabitants of Jabesh-gilead heard about this indignity done to Saul by the Philistines, 12 the brave men among them rose up and traveled through the night. When they arrived, they took down the bodies of Saul and his sons from the wall at Beth-shan. They returned to Jabesh and burned them there. 13 Then they took their bones and buried them in Jabesh beneath the tamarisk tree, like the one where Saul had held court in Gibeah, and for seven days they fasted and mourned.
1 After Saul and Jonathan were killed in battle with the Philistines, David returned from defeating the Amalekites, and for two days he rested in Ziklag. 2 On the third day, a man came from Saul’s camp in mourning, his clothes torn, dirt on his head. When he reached David, he fell to the ground facedown before him.
At the end of 1 Samuel, Saul, Jonathan, and the armies of Israel went to war with the Philistines. The Philistine king wanted David and his men to fight for the Philistines against Israel because David was mighty in battle. But the king’s generals convinced him that David could not be trusted, and an attack on his people sent David hurrying off in another direction just as the battle was joined between Israel and Philistia. In that battle, disaster struck: the army of Israel was routed. Saul fought bravely but was defeated, at last falling on his own sword rather than be captured, tortured, and exhibited as a prize; and Saul’s son Jonathan, beloved friend of David, also died in the battle. The fall of the first royal house of Israel is complete, and now Israel faces grave danger.
David: 3 From where have you come?
Soldier: I have come from the camp of Israel; I escaped after the battle.
David: 4 What happened? Tell me!
Soldier: The Israelites ran from the battle, and many of them were killed. King Saul and his son Jonathan are dead.
David: 5 How do you know they are dead?
Soldier: 6 Because I happened to be on Mount Gilboa during the attack, and I saw Saul leaning against his spear as the chariots and cavalry approached. 7 He looked around and saw me, and he called to me. I told him, “I am here, my lord.” 8 He asked who I was, and I told him I am an Amalekite. 9 Then he said, “Come here. Stand over me, and kill me because I am suffering but am still alive.” 10 So I did what he asked, because I knew he would not live after he had fallen. I took the crown from his head and his gold armlet and brought them here to you, my lord whom I recognize as the next king.
11 When David heard these words, he tore his clothing in grief; and all the men with him did the same. 12 They mourned and wept, and they fasted until evening in honor of Saul and Jonathan and the army of the Eternal One of Israel, because they were cut down by the sword of the enemy.
David (to the soldier): 13 Where is your home?
Soldier: I am the son of an alien living in Israel, an Amalekite. Therefore I am bound by some of the Israelite law.
David: 14 Weren’t you afraid to strike down the Eternal One’s anointed king knowing the law would require your death?
15 So David called for one of his soldiers to come forward and kill the Amalekite soldier, which he did.
David: 16 You have only yourself to blame. Your own words convicted you when you said you had killed the Eternal’s anointed king.
17 Then David mourned the death of Saul and his son Jonathan with this song of grief, 18 the Song of the Bow, which he ordered taught to the people of Judah and recorded in the book of the Upright.[a]
Although Saul sought David’s death on many occasions, and although David cannot act as king until Saul dies, David executes the Amalekite mercenary who has the insolence to strike down God’s rightly-anointed king for his disrespect to the position. Demonstrating his respect for Saul, David then composes one of the most beautiful expressions of grief in the Bible, a song of loss and sadness to relay the nation’s sense of sorrow, and his own.
19 David: The beauty of Israel lies dead upon your high places.
O how the mighty have fallen!
20 Don’t speak of this in the city of Gath;
don’t proclaim it in the streets of Ashkelon,
Or the daughters of the Philistines will rejoice.
The daughters of the foreigners[b] will sing for joy.
21 Mountains of Gilboa, let no rain or dew water you;
may your mountain fields offer only dust.
The shield of the mighty was defiled with your enemy’s blood;
even the shield of Saul is no longer anointed with oil by the Eternal.
22 With the blood of the slain
and with the fat of the strong,
Jonathan’s bow never lost aim;
Saul’s sword never came back empty.
23 Saul and Jonathan were beloved and delightful,
always together in life and now in death.
They were faster than eagles;
they were mightier than lions.
24 O daughters of Israel, cry out for Saul,
who clothed you in luxurious crimson,
who adorned your garments with ornaments of gold.
25 O how the mighty have fallen
in the height of the battle!
Jonathan lies dead upon your high places.
26 I agonize over you, my brother Jonathan.
I have delighted in you;
and your love for me was wonderful,
beyond even the love of women.
27 O how the mighty have fallen,
and the weapons of war lie broken!
Jonathan he misses especially because Jonathan was his friend, a companion, David says, whose love was greater than any love a woman could have for a man. David and Jonathan shared a relationship built in adversity, and the secret they kept from Saul that preserved David’s life made the relationship stronger than what most will ever experience.
2 After David mourned, he asked the Eternal One a question.
David: Should I go up now to one of the cities of Judah?
The Eternal indicated that he should go.
David: Where should I go?
Eternal One: Hebron.
2 So David went to Hebron, a royal city, with his two wives, Ahinoam of Jezreel and Abigail the widow of Nabal from Carmel. 3 David also brought along all his men and their households, and they settled in and around Hebron. 4 Then the people of Judah came and anointed David king over them. They told David how the people of Jabesh-gilead had buried Saul with dignity, 5 so David sent messengers to them.
David’s Message: May you be blessed by the Eternal One for your loyalty to your king Saul by burying him. 6 May the Eternal always love and be faithful to you! I will also reward you for this noble act. 7 Now be strong and mighty, for Saul your king is dead, and the people of Judah have anointed me as their new king.
8 But it was not so simple. Abner, Ner’s son who had commanded Saul’s armies, took Saul’s son Ish-bosheth and brought him to Mahanaim; 9 and there Abner named Ish-bosheth king over Gilead and over the Ashurites, Jezreel, Ephraim, Benjamin, and all Israel. 10 Ish-bosheth, Saul’s son, was 40 years old when he began to rule Israel, and he was king for two years. But the people of Judah followed David, 11 and he was king over them in Hebron for 7½ years.
12 Abner, the son of Ner, and the servants of Ish-bosheth (the son of Saul) traveled from Mahanaim to Gibeon. 13 David’s general Joab, whose mother was David’s sister Zeruiah, and David’s servants went out to meet them at the pool of Gibeon. Abner’s forces were by one side of the pool, Joab’s forces by the other.
Abner (to Joab): 14 Why don’t we send our young soldiers out to have a contest before us?
Joab: All right. Send them forward.
15 Twelve men came forward to represent the people of Benjamin and Ish-bosheth, the son of Saul, and twelve to represent David and his people. 16 They all caught their opponents by the head and thrust their swords into their opponents’ sides, so they all fell down together. That is why this place was called the Field of Adversaries, Helkath-hazzurim in Gibeon.
17 The battle that followed this contest was brutal that day, and Abner and the men of Israel were defeated by the servants of David.
18 All three of Zeruiah’s sons were fighting for David: Joab, Abishai, and Asahel. Asahel was a swift runner, fast as a gazelle, 19 and he chased after Abner intently. 20 Abner looked behind him.
Abner: Is that you, Asahel?
Asahel: It is.
Abner: 21 Stop pursuing me. Attack one of the soldiers of your own rank, and take his possessions instead.
But Asahel would not stop in his pursuit.
Abner: 22 If you don’t stop pursuing me, I’ll have no choice but to kill you! And how could I show my face in front of your brother Joab if I do such a thing?
23 But Asahel refused to be diverted. Abner didn’t even use the point of his spear. He thrust with the butt of his spear, and the spear struck Asahel in his abdomen and passed all the way through him. He fell, and there he died. And all those who arrived on that spot stopped and just stood there staring in amazement.
24 But Asahel’s brothers, Joab and Abishai, pursued Abner with their forces. As the sun was setting, they reached the hill of Ammah that is in front of Giah on the way to the wilderness of Gibeon. 25 The people of Benjamin banded together to protect Abner, and they made their stand on top of a hill.
Abner (calling to Joab): 26 Are we to continue this killing forever? Don’t you see that this will come to a bitter end? How long until you order your forces to stop pursuing their brothers?
Joab: 27 I swear before the living God that if you had not said this, my forces would have pursued their Israelite brothers until morning.
28 Joab blew the trumpet to call off the attack against the men of Israel, and all pursuit and battle stopped. 29 Abner and his men went on, traveling all night across the desert plain.[c] They crossed the Jordan River, and by traveling all morning reached Mahanaim. 30 Joab and his forces, meanwhile, came back together after pursuing Abner. They discovered that in addition to Asahel, 19 of David’s men were missing; 31 but David’s men had killed 360 of the men of Benjamin and the others who served Abner.
32 They brought Asahel’s body back and buried him in Bethlehem in his ancestral tomb. Joab and his men marched all night and arrived home in Hebron at dawn.
3 This was the beginning of a long war between the forces loyal to David and the forces loyal to Saul’s son Ish-bosheth. David’s forces continued to grow in strength, while the forces of Saul’s son Ish-bosheth grew ever weaker.
2 While David was king at Hebron, he fathered these sons: the first was Amnon, whose mother was Ahinoam of Jezreel; 3 his second was Chileab, whose mother was Abigail, the widow of Nabal of Carmel; his third was Absalom, whose mother was Maacah, daughter of King Talmai of Geshur; 4 his fourth was Adonijah, whose mother was Haggith; his fifth was Shephatiah, whose mother was Abital; 5 his sixth was Ithream, whose mother was David’s wife Eglah. All of these sons were born at Hebron.
6 During the war between David and the house of Saul, Abner was carving out a place of power among those who supported Saul’s family. 7 Earlier Saul had a mistress named Rizpah, who was the daughter of Aiah. Ish-bosheth went to Abner and accused him.
Ish-bosheth: Why have you slept with my father’s mistress?
Ish-bosheth is outraged because sleeping with a king’s wife or concubine is tantamount to claiming the throne.
8 This accusation of disloyalty made Abner very angry.
Abner: Am I no better than a dog, whose head is turned by any female? Do I serve Judah? I have done nothing but give my loyalty to your father Saul, to his brothers, and to his friends; and I have not betrayed you to David. How can you come to me and accuse me of a crime concerning this woman? Now I will see you are overthrown.
9 May the True God punish me severely if I don’t do for David what the Eternal One has promised him: 10 to take away the throne from Saul and set up David’s throne, who will be king over both Israel and Judah, from Dan in the far north to Beersheba in the southern desert.
11 Ish-bosheth didn’t dare to say anything else to Abner after this; he was afraid of him.
12 Abner sent this message on his own behalf to David at Hebron:
Abner’s Message: Who is in charge of this land? Make an agreement with me, and I will give you my support. I will persuade everyone in Israel to support your cause.
David: 13 Fine. I will make a covenant with you. But one thing is nonnegotiable: I don’t want to see you unless you have Saul’s daughter Michal with you when you come before me.
14 At the same time, David sent Ish-bosheth, Saul’s son, this message:
David’s Message: Send me back my wife, your sister, Michal. I bought her with a bride-price of 100 Philistine foreskins.
15 So Ish-bosheth sent for Michal and had her taken away from her husband Paltiel, the son of Laish. 16 Paltiel followed the party, weeping, all the way to Bahurim in Benjamin. Finally Abner ordered him to stop following them, and he returned home.
17 Abner sent a message to the leaders of Israel.
Abner’s Message: For some time now you have wanted David to be your king; 18 now is the time for you to make it happen. You remember that the Eternal One promised David that He would use him to deliver Israel from the Philistines and from all our enemies.
19 Abner also communicated directly with the people of Benjamin, Saul’s tribe, to enlist their support; and at last he went to Hebron to tell David that the people of Israel—all of them, including Benjamin—were ready to support him.
20 Abner came with 20 of his men to meet with David at Hebron, and David held a great feast for them.
Abner (to David): 21 Let me go now and enlist all of Israel behind you my lord, the king, so that they may make a covenant with you, and you will be ruler over all your heart desires.
David dismissed Abner then and sent him away in peace. 22 But after he left, Joab and some of David’s warriors returned with the spoils of a raid. 23 Joab and his forces arrived and heard that Abner, the son of Ner, had met with the king, and that he had gone his way in peace. 24 Joab went to David.
Joab is still angry over the death of his brother Asahel, and he considers it a blood debt that needs to be collected.
Joab: What have you done? You had Abner in your hands! Why did you let him get away? He’s gone. 25 Don’t you know that Abner, the son of Ner, came here only to deceive you, to find out your strength and what you are up to?
26 When Joab left David’s presence, he sent for messengers to find Abner. They caught up to him at the cistern of Sirah; and without David’s knowledge, 27 Abner returned to Hebron. Then, under the pretext of speaking to Abner privately, Joab took him inside the gateway and stabbed him in the stomach. Joab had his revenge on Abner for killing his brother Asahel, and Abner died.
28 When David heard this news, he wanted it understood:
David: I and my kingdom are guiltless for all time in the eyes of the Eternal of the murder of Abner, son of Ner. 29 May all the guilt fall on Joab and on his descendants. May the men in Joab’s line always have an oozing sore or skin disease, no longer be fit for battle, fall in battle, or go hungry.
30 This was the curse King David pronounced because Joab and his brother Abishai murdered Abner in revenge for their brother Asahel, whom Abner killed at the battle at Gibeon. 31 Then David gave an order to Joab and his followers.
David: Tear your clothes. Put on sackcloth, and let me see you mourn for Abner in front of the procession.
And King David himself walked in the procession behind the corpse. 32 They buried Abner at Hebron. At the graveside, David lifted his voice and wept for Abner; and the people wept with him.
33 The king sang a song of lament for Abner.
David: Why should Abner die a fool’s death?
34 Your hands were not bound;
your feet were not chained.
You have fallen
as one falls among the wicked.
And the people wept again over Abner’s grave.
This song reminds us that David may be the writer of many psalms, and that David is a great warrior, musician, poet, and soon, a great king. David is also a person of great contradiction—not perfect, by any means—but a man of oversized loves and passions who must generally have his heart in the right place, since we’re reminded again and again that God loves him. He is powerful, and people in his way do tend to have horrible things happen to them. But he respects the dead, and sometimes, as with Saul, grieves in ways that feel—all these centuries later—authentic.
35 After the ceremony, the people came to David and tried to convince him to eat something that day, but he turned them away because fasting until evening was part of the mourning ritual.
David: May the True God punish me severely if I taste bread or anything else before the sun sets.
36 The people noticed that he honored Abner by fasting, and they approved—as they approved of everything their king did. 37 So everyone believed it was not David’s intention, nor did he have any part in the murder of Abner, the son of Ner.
David (to his servants): 38 Don’t you know that today a prince, a great man, has fallen in Israel? 39 Although I am his anointed king, today I have no power to punish his murderers. The sons of my sister Zeruiah are too violent for me to restrain. May the Eternal repay the wicked according to their wickedness!
4 When Ish-bosheth, the son of Saul, heard that his general Abner was dead, murdered in Hebron, he panicked, and so did all Israel. 2 Now the two captains of Ish-bosheth’s raiding parties were Baanah and Rechab, the sons of Rimmon, a Benjaminite from the town of Beeroth (which was considered to belong to Benjamin since the time its original inhabitants tricked the Israelites into making a pact of friendship with them. 3 The people of Beeroth fled to Gittaim, where they still live as aliens).
4 Saul’s son Jonathan, David’s friend, had a son named Mephibosheth who was unable to use his feet. When he was only five, the news of his father and grandfather’s defeat came from Jezreel. In her rush to flee, his nurse grabbed him up, and Mephibosheth fell; he had been lame ever since.
5 Baanah and Rechab, the sons of Rimmon the Beerothite, hatched a plan. They set out, and they came to Ish-bosheth’s residence during the noonday heat as he was taking a nap. 6-7 They crept inside the house as if to get some wheat. There they stabbed Ish-bosheth in the abdomen while he lay asleep on his bed, killing him. Then Rechab and his brother Baanah cut off Ish-bosheth’s head and escaped. They carried his head away and traveled all night across the desert plains.[d]
8 At Hebron, they brought Ish-bosheth’s head before David.
Baanah and Rechab: Here is the head of your enemy, Ish-bosheth, son of Saul, who tried to kill you. Today the Eternal One has avenged my lord, the king, against Saul and his clan.
David: 9 As the Eternal One lives, the One who has redeemed my life from every danger, 10 when the messenger brought me the word, “Saul is dead”—as though that would be some reason for me to rejoice, that would get him a reward—I seized him and had him killed at Ziklag. That was his reward for bringing me such news. 11 How much more do you deserve to be punished, you wicked men who kill a righteous man in his own bedroom? Don’t you imagine that now I’ll make you answer for his blood with your own and wipe you from the face of the earth?
12 David commanded his young men, and they killed Baanah and Rechab. Then the young men cut off their hands and feet and hung their bodies as an example beside the pool at Hebron. But Ish-bosheth’s head they took and buried in Abner’s tomb in Hebron.
5 Then all the tribes that made up the people of Israel came to David at Hebron.
Leaders of Israel: We are all related: we are flesh of your flesh, bone of your bones. 2 When Saul was king, you always led the army of Israel out and then brought it back safely. The Eternal said to you, “You will be the shepherd of My people Israel, the ruler over all of them.”
3 All the leaders of Israel came before the king there at Hebron. So King David made a covenant with the leaders there before the Eternal, and they anointed David king over all Israel. 4 David was 30 years old when he first became king, and he was king for 40 years; 5 he reigned in Hebron over Judah alone for 7½ years, and then he reigned over the united kingdom of Judah and Israel for 33 years.
6 At one point, David and his army marched to Jerusalem to fight the Jebusites who lived there. The Jebusites felt secure behind their walls and were sure David could not enter into the city. They jeered, “Even the blind and the lame could defend this city against you.” 7 Despite the taunts, David and his army managed to capture the fortress of Zion, which became the city of David.[e]
David (to his army): 8 If you want to strike down the Jebusites—these blind and lame defenders whom I hate—then go through the water tunnel.
(From this exchange came the saying, “The blind and the lame cannot enter the house.”)
9 Once David captured the fortress, he stayed there and named it the city of David. He built it up all around, carefully terracing the hillside from the Millo[f] inward. 10 And David continued to grow in power and reputation because the Eternal God, Commander of heavenly armies, was with him.
11 King Hiram of Tyre sent diplomats to David with cedars and carpenters and masons to build David a palace.
12 David realized then that the Eternal One had established him as king over Israel and that He was increasing David’s kingdom in power and majesty for the sake of His people Israel.
13-14 After the move from Hebron to Jerusalem, David married more women from Jerusalem, took more concubines, and fathered more sons and daughters: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.
17 When David’s former allies, the Philistines, discovered that David, whom they still considered a vassal of Gath, was now king over a united Israel, they sent an army to battle him; but David heard they were coming and withdrew into the fortress.
18 The Philistines spread their forces in the valley of Rephaim southwest of Jerusalem.
David (to the Lord): 19 Should I go to war against the Philistines? Will You make me victorious over them?
Eternal One: Yes, go. I will certainly give you victory.
20 So David battled the Philistines at Baal-perazim and defeated them.
David: The Eternal has broken through my enemies in front of me like water bursting through a dam.
That is why the place was named Baal-perazim, meaning “the Lord who bursts through.”
21 The Philistines abandoned their idols on the field, and David and his forces carried them away.
22 Yet again the Philistines came up and prepared for battle in the valley of Rephaim. 23 David asked the Eternal One what he should do.
Eternal One: Do not directly face their forces. Circle around behind them, and array yourselves for battle in front of the balsam trees. 24 When you hear the sound of a mighty army marching, reverberating in the tops of the balsam trees, come quickly and fight, for the Eternal has gone ahead of you into battle to destroy the army of the Philistines.
25 David did just as the Eternal One commanded and won a great victory. He struck down the fleeing Philistines from Geba all the way to Gezer, just before the coastal plain.
6 Once again David gathered the elite soldiers of Israel, some 30,000, 2 and they went down to Baale-judah to bring back the covenant chest of the True God, called by the Name: the Eternal One, Commander of heavenly armies, who sits enthroned above the winged creatures who protect the chest.
3-4 They carried the covenant chest of the True God on a new cart from the house of Abinadab on the hill where it had rested, and Abinadab’s sons Uzzah and Ahio directed the new cart, with Ahio walking in front of the chest. 5 David and all the Israelites were joyous before the Eternal; and they were accompanied by wooden lyres and harps, tambourines, castanets, and cymbals.
6 When they came alongside the threshing floor of Nacon, the oxen stumbled, and Uzzah put out his hand to steady the covenant chest. 7 The Eternal burned with anger against Uzzah, and the True God struck Uzzah dead on the spot for daring to touch the covenant chest.
The covenant chest represents something amazing—it is filled with God’s presence and is supposed to be kept in the most separate, most holy of places. David knows that having the covenant chest near him as he rules is important. Therefore he begins the journey toward Jerusalem. The journey is interrupted with Uzzah’s death. David leaves the covenant chest short of its final resting place, but he eventually completes the journey by bringing it into the city of Jerusalem to its final home—and bringing God’s blessing with it. Although it is dangerous, it is also the most tangible symbol of God’s past victories on Israel’s behalf and represents God’s presence.
8 David was angry that the Eternal One had broken through to strike Uzzah, so the place was named Perez-uzzah, meaning “Breech against Uzzah,” to remember that act. 9 David was also frightened of the Eternal that day.
David: How can I be responsible for the covenant chest of the Eternal One?
10 So he decided he did not want to take the chest of the Eternal into the city of David, and he left it there in the care of Obed-edom, a man from the Philistine city Gath. 11 The covenant chest of the Eternal One remained there for three months; and in that time, the Eternal One blessed the household and farms of Obed-edom the Gittite.
12 When news was taken to King David that the Eternal had blessed Obed-edom and all his household because of the covenant chest of God, the king went down and brought the chest from Obed-edom’s house up to the city of David, again accompanying it with rejoicing and ceremony. 13 When the people carrying the chest of the Eternal had gone six steps, David sacrificed an ox and a fattened calf; 14 and he danced before the Eternal One with all his might, clad in a priestly vest.
15-16 So David and the house of Israel carried the covenant chest of the Eternal One up to the city of David with shouts and the sounding of the trumpet. When Michal, the daughter of Saul, looked out the window and saw King David leaping and dancing before the Eternal without thought for how he looked, she hated him.
17 They carried the covenant chest of the Eternal One to its place inside the tent David had pitched to house it, and the king offered burnt sacrifices and peace offerings to the Eternal. 18 When he had finished with the sacrifices and peace offerings, he spoke a priestly blessing over the people in the name of the Eternal One, the Commander of heavenly armies; and 19 he gave all of the Israelites—every man and woman—a loaf of bread, a date roll,[g] and a raisin cake. Then they all returned to their homes.
20 On David’s return, he wanted to bestow good favor on his household, but Michal, the daughter of Saul, came out to meet him.
Michal (sarcastically): The king has distinguished himself today in front of his servants’ maids. He revealed quite a lot, just as the lowest of the low might expose himself.
David: 21 It was for the Eternal One that I danced. The Lord chose me in place of your father Saul and all his descendants; He appointed me to rule over Israel, the Eternal’s people. 22 I will lower myself even further—maybe I will even shame myself in my own eyes—but in the eyes of those maidservants of whom you speak, I will receive honor.
23 And to her dying day, Michal, the daughter of Saul, was humbled before God and did not bear a child. Therefore no descendant of Saul ever regained the throne of Israel.
David’s dancing is part of the celebration and ritual involved with bringing the covenant chest into the city, part of a sacred party where in addition to ritual sacrifice and shouts of joy and playing the trumpet, all of the people feast. As the anointed king of Israel, David could behave with reserve and dignity—which his wife, Saul’s daughter Michal, apparently thinks most fitting in a king—but perhaps it is more fitting for the king God has placed on the throne to join in the worship and celebration welcoming God into their city and into their lives. David tells Michal that he doesn’t care how other people react to his worship and praise of God, for in his own eyes—and in the eyes of the faithful—he has done what is right.
7 Now when the king was settled in his house and the Eternal had given him rest from battling all his enemies, 2 he spoke to the prophet Nathan.
David: Look at this: I live in a beautiful palace made of cedar, but the covenant chest of the True God rests in a tent made of curtains.
Nathan: 3 Go do whatever you’re planning to do, for the Eternal One is with you.
4 But that same night, the Eternal spoke to Nathan.
Eternal One: 5 Go and tell My servant David this message is from the Eternal One: “Are you the person who will build a house for Me to live in? 6 I have not lived in a house since I brought My people Israel up from Egypt, but have moved around all this time in a tent, even in the congregation tent. 7 Wherever My travels with the people of Israel have taken Me, did I ever go to one of the tribal leaders who were the shepherds for My sheep and ask, ‘Why haven’t you made Me a house of cedar to live in?’”
8 So now you shall tell David, My servant this message is from the Eternal One, the Commander of heavenly armies: “I took you from the pastures where you followed sheep and made you king of all My people Israel so you now lead My sheep. 9 I have been with you wherever you journeyed and have given you victory over your enemies; and I will make you highly respected, with a name as great as any who live on earth. 10-11 And I will select a place for My people Israel and plant them firmly in that place, a land they can call their own, a land of peace. The wicked will not bother them again as they did from the time I appointed the judges to govern My people, and I will give you rest from fighting your enemies.
More importantly, I, the Eternal swear to you that I will raise up a dynasty from your family. 12 When you come to the end of your days, and you leave this life to lie down with your fathers, I will raise up from you a descendant, your own flesh and blood, and I will make his kingdom and family sure. 13 He will be the one to build a temple honoring My name, and I will establish the leadership of his kingdom for all time. 14 I will be to him a father, and he will be to Me a son.[h] When he crosses the line and acts badly, I will teach him with a rod used by people for correction and a lash for discipline. 15 But I will not withdraw My love from him as I did from Saul, whom I set aside in favor of you. 16 Your dynasty, your kingdom, will stand perpetually in My sight; your descendants will rule continually.”
17 Nathan did as He had told him and related this vision to David. 18 Then King David was strongly moved and went into the presence of the Eternal.
David: Who am I, O Eternal Lord, and what is my family that You have raised me so high? 19 You have spoken of this as though it were a tiny thing, simple, O Eternal Lord. You have also talked about the future of Your servant’s family and kingdom, a great future stretching off into the distance. This, O Eternal Lord, is Your instruction for humanity. 20 What can I say to You? You know Your servant inside and out, O Eternal Lord. 21 Because You promised it and it pleased You, You have made these amazing things happen, so that Your servant might know You are behind it. 22 So You are great, O Eternal Lord. No one else like You exists, and there is no god greater than You, as we should know from everything we have heard.
23 And who is like Your people, Israel? Is there another nation on the earth where God went to redeem them from Egypt and to distinguish Himself with awe-inspiring deeds of power by driving other nations and their false gods out of their path? 24 You chose to take Israel as Your people perpetually; and You, Eternal One, chose to be their God.
25 So yes, Eternal God, take the words You have spoken about me, Your servant, and my family and kingdom, and make them true perpetually. Do what You have promised. 26 Then Your name will be revered forever in the words, “The Eternal One, the Commander of heavenly armies, is the God over Israel,” and the dynasty of Your servant David will be established before You. 27 For You, O Eternal God, the Commander of heavenly armies, the God of Israel, have shown me what You intend, saying, “I will establish your dynasty,” and that is why I have found the courage to pray this prayer in Your presence. 28 O Eternal Lord, You are the True God, and Your words are always true, and You have made this good promise to me, Your servant. 29 So may it please You to continue to bless me, my family, and my kingdom so that my dynasty may be continually before Your sight. For You, O Eternal Lord, have spoken; and with Your blessing, my descendants and kingdom will always be blessed.
8 Sometime later, David won a great victory over the Philistines, gaining superiority over them at Metheg-ammah. 2 He also defeated the army of Moab; and making the captured lie down, he determined that ⅔ of them would be put to death while ⅓ would be allowed to live. As a result, the Moabites became servants to David and paid tribute. 3 David also defeated Hadadezer, the son of Rehob, king of Zobah in southern Aram, when Hadadezer went to restore territory all the way to the Euphrates River. 4 David captured from him 1,700 charioteers and 20,000 foot soldiers. He retained enough horses to drive 100 chariots and disabled the rest, cutting their leg tendons.
5 When the Arameans came from Damascus to fight alongside King Hadadezer of Zobah, David killed 22,000 of their soldiers as well. 6 Then David set up outposts among the Arameans from Damascus, and they became servants of David and paid tribute. The Eternal helped David everywhere he went. 7 David brought the gold shields that had been carried by Hadadezer’s men back to Jerusalem; 8 and he plundered a vast quantity of bronze from Hadadezer’s towns, Betah and Berothai.
9 When King Toi of Hamath (in southern Aram) heard that David had defeated Hadadezer’s army, 10 he sent his son Joram to greet King David and to congratulate him on his victories because Toi had also defeated Hadadezer. Joram brought as gifts items of silver, gold, and bronze; 11 David dedicated these to the Eternal, as he had all the silver and gold he had received from those nations he defeated: 12 Aram, Moab, the Ammonites, the Philistines, and Amalek, including the spoil from Hadadezer, son of Rehob, king of Zobah.
13 David’s exploits improved his reputation. After his return, he went to war with the Edomites,[i] killing 18,000 in the valley of Salt. 14 David set up outposts throughout the land of Edom. All the Edomites became servants of David, and the Eternal One helped David wherever he went.
15 So David was king over a united Israel, ruling justly and fairly. 16 Joab, the son of David’s sister Zeruiah, was his general; Jehoshaphat, the son of Ahilud, was his recorder; 17 Zadok, the son of Ahitub, and Ahimelech, the son of Abiathar, served as priests; Seraiah was his royal secretary; 18 Benaiah, son of Jehoiada, was in charge of the Cherethites and the Pelethites, foreign mercenaries loyal to David; and some of David’s sons served as advisors in David’s kingdom.
9 David: Is anyone from Saul’s family still around that I could honor for the sake of my friend Jonathan?
2 One servant from Saul’s household, Ziba, was still alive, and they brought him to King David.
David: Are you Ziba?
Ziba: At your service, Majesty.
David: 3 Is anyone from Saul’s family still alive to whom I could show the kindness of God?
Ziba: Jonathan has a son who is still alive; he is crippled, unable to use his feet.
David: 4 Where is he?
Ziba: He lives with Machir, son of Ammiel, at Lo-debar.
David still remembers his deepest friendship. The loss of Jonathan haunts David, and he desires to show honor to the family of God’s anointed, Saul. David promised his friend Jonathan that if he ever became king, he would treat Jonathan and his descendants with kindness. Their friendship was important to David; and although he thinks all of Saul’s family has been destroyed, he wants to find out if somewhere there might be a relative of Jonathan whom he may honor in gratitude for all Jonathan did for him.
5-6 David sent for Jonathan’s son Mephibosheth and had him brought to Jerusalem from the house of Machir, son of Ammiel, in Lo-debar. When he arrived, Mephibosheth, son of Jonathan, grandson of Saul, laid facedown on the floor and honored the king.
David: Mephibosheth!
Mephibosheth: At your service, my king.
David: 7 There’s no need to be frightened. I intend to treat you kindly for the sake of your father, Jonathan, who was my loyal friend. I will return to you all the territory that belonged to your grandfather Saul, and you will always be welcome at my table.
8 Mephibosheth again prostrated himself before the king.
Mephibosheth: What am I to you that the king should look with favor on a dead dog like me? I am as one of your servants.
9 Then the king summoned Ziba, who had been Saul’s servant.
David: Everything that belonged to his grandfather Saul and his family I have returned to your master’s descendant. 10 You, your sons, and your servants will work on his farms and bring in his produce, so that he and his household will have food. But Mephibosheth will always eat at my table.
Ziba had 15 sons and 20 servants.
Ziba: 11 I am your servant, and you are my lord and king. Whatever you command I will do.
From then on, Mephibosheth ate at the king’s table as though he were one of David’s own sons. 12 Mephibosheth had a young son, Mica; and all who lived in the house of Ziba became Mephibosheth’s servants and worked for him. 13 Mephibosheth remained in Jerusalem, where he always ate at the king’s table. He was lame and could not walk on either foot.
Mephibosheth, the last surviving son of Jonathan, could escape notice in a warlike culture where physical prowess is valued. But David elevates Mephibosheth to the king’s table and honors him. David’s fulfillment of a promise to a long-dead friend is one of the most attractive stories about the king in the books of Samuel. While David proves too hard and even ruthless at times, his gentleness to those who are helpless is an endearing trait. It is this softness and desire to follow God against all odds that gives him special honor among the kings of Israel.
10 After a while, Nahash, the king of the Ammonites, died; and his son Hanun became the new king. Remember, Nahash and Saul were enemies, but Nahash had helped David.
David: 2 I will deal fairly with Hanun, son of Nahash, because his father dealt fairly with me.
So David sent messengers to Ammon with a message of sympathy about Nahash’s death. When David’s emissaries arrived, 3 the princes of the Ammonites spoke to Hanun their lord.
Ammonite Leaders: Do you think this means David honors your father the king just because he sends these men with empty condolences? Hasn’t David ordered them to search the city, keep their eyes open, and plot how to conquer us?
4 So Hanun had David’s messengers seized. He mocked the men, shaving off half their beards, cutting off their garments at their hips, and then ordering them home.
5 When David heard what had happened, he sent messengers to intercept them because they had been publicly humiliated.
David: Stay at Jericho until your beards grow back and your shame is gone. Then return home.
6 When the Ammonites realized they had earned David’s ridicule, they sent for and hired Arameans: 20,000 foot soldiers from Beth-rehob and Zobah, 1,000 fighting men from the king of Maacah, and 12,000 soldiers from Tob.
7 When David heard the Ammonites were preparing for war, he sent Joab and all his fighting men. 8 The Ammonites arrayed themselves in front of the gates, but their mercenaries (the Arameans of Zobah and of Rehob, and the men of Tob and Maacah) took up positions out in the open country.
9 When Joab saw that the battle lines had been drawn both in front of and behind him, he chose some of Israel’s best fighting men and set them against the Arameans, 10 and he put his brother Abishai in charge of the rest and set them against the Ammonites.
Joab (to Abishai): 11 If the Arameans are too strong for me, come and help me; and if I see that the Ammonites are too strong for you, I will come and help you. 12 Be strong, and let us fight bravely for the sake of our people and the cities of our True God, and may the Eternal do what seems good in His sight.
13 So Joab and his soldiers moved against the Arameans, and the mercenaries fled from him. 14 When the Ammonites saw that their hired soldiers, the Arameans, were running away, they also fled from Abishai and his forces and entered into the safety of their city. Then Joab and the armies of Israel stopped fighting the Ammonites and returned to Jerusalem.
15 But when the Arameans saw they had been routed by Israel, they came back together to pool all their resources. 16 Hadadezer sent for the Arameans who lived beyond the Euphrates River, and they gathered at Helam under Shobach, the general of all Hadadezer’s army. 17 When David got this news, he gathered his army, crossed over the Jordan River, and went to Helam. The Arameans came out and arranged themselves to fight David 18 and ran from Israel in defeat: David killed 700 charioteers and 40,000 horsemen,[j] and he mortally wounded Shobach the commander of their army, who died there.
19 When all the rulers who were subject to Hadadezer learned of Israel’s victories, they gave up and made peace with Israel and became subject to them. So the Arameans were afraid and would no longer help the Ammonites against David.
11 In the springtime of the year, the season when most kings took their soldiers out to fight, David stayed in Jerusalem and sent Joab out as general in charge of David’s men and the whole army of Israel. They destroyed the Ammonites and put the city of Rabbah under siege.
2 Early one evening, David rose from his bed and was strolling on the palace roof when he saw a woman bathing on a roof below his. She was very beautiful. 3 David sent someone to find out who the woman was, and the answer came back that she was Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite. Uriah was one of David’s officers who had gone to war with the rest of David’s troops.
4-5 David couldn’t get her off his mind, so he sent messengers to bring Bathsheba to him. She came, and they had sexual relations. Soon after she returned home, Bathsheba realized she was pregnant, and she sent this news to David. Since their encounter occurred just after the purifying bath after her period, her husband Uriah could not have been the father. 6 So David sent a message to his general Joab.
David: Send me Uriah the Hittite.
Joab sent Uriah back to David. 7 There he was taken in front of the king; and David asked how Joab was doing, how the army was getting along, and how the campaign was progressing. 8 When they finished discussing the news from the front, David suggested that Uriah go to his own house to clean up, relax, and visit his wife.
David: Since I’ve called you back here, why don’t you go down to your house?
David sent a gift after him when he left, 9 but Uriah did not go down to his own house. Instead he spent the night at the entrance of the palace with all the king’s servants.
David is frustrated by this. If Uriah doesn’t have sexual relations with his wife, then everyone will know that Bathsheba has been unfaithful—and they might remember her secret trip to the palace.
Servants (to David): 10 Uriah did not go home last night.
David (to Uriah): You’ve just come home from a long trip. Why didn’t you spend the night in your own house?
Uriah: 11 The people of Israel and Judah and the covenant chest of the Lord are in tents; my general, Joab, and the king’s other servants are sleeping in the open fields. Do you think I would go to my home to eat and drink and sleep with my wife while everyone else suffers? As you live, good king, I will not do such a thing.
David: 12 Stay here with me today; tomorrow I will send you back to the battle.
Uriah remained in Jerusalem that whole day and the next day. 13 David invited him to eat and drink in the king’s royal company, and David got him drunk. After the party, Uriah fell asleep on a bed with the servants of the king, and again he did not return to his home.
14 So the next morning, realizing Uriah would not go home to be with Bathsheba, David wrote a letter to Joab and sent it back to the front with Uriah.
David’s seduction of the beautiful Bathsheba and the plot to murder her husband, Uriah, represent low points in David’s life. Even when someone has a reputation for good character—and David must have one, since he is beloved of God—temptation can lead him to act totally against his own values. David takes Bathsheba because he wants her and because he has the power to do so; he orders her husband into battle to be killed because he is unable to cover his lustful advances.
David’s Letter: 15 Put Uriah at the front of the battle, in a place where the fighting is most intense. Then pull back and leave him in front of the line so that the enemy will strike him down and kill him.
16 After he received this message, Joab laid out his attack plans and assigned Uriah to a place where he knew the enemy had put strong warriors. 17 When the warriors of the city came out to fight against Joab’s forces, some of David’s servants were killed, and Uriah the Hittite was one of them.
18 Joab sent a messenger to David with news of the battle.
Joab (to the messenger): 19 Give the king all of this news about the battle. 20 If he gets angry and asks you, “Why did the army go so near the city to fight? Didn’t you realize that they would shoot from the walls? 21 Wasn’t Abimelech, Jerubbesheth’s son, killed by a woman who dropped a millstone on him from the wall at Thebez?[k] Why were you so close to the wall?” then tell him, “Your servant Uriah the Hittite was also killed in the fighting.”
22 So the messenger went and told David everything Joab had instructed him to say. But he did not wait for the king’s reaction before telling him Uriah had died.
Messenger: 23 Their soldiers came out against us into the field surrounding the city. At first they had the advantage over us, but we drove them back to their gate. 24 Then their archers fired on us from the wall; and some of your servants were killed, including your servant Uriah the Hittite.
David: 25 Take this reply back to Joab: “Don’t let this trouble you. The sword kills indiscriminately. Continue to push forward against the city, and capture it.” And give him my encouragement.
26 When Bathsheba, Uriah’s wife, heard the news of his death, she went into mourning for seven days. 27 When her appointed time of mourning was over, David sent for her and brought her into his household. He made her his wife, and in time she bore him a son.
But the Eternal One was displeased with what David had done.
At first glance, David seems no different than many people who are given power and who use it without regard for what is right or what is fair. In this affair, David looks like the rich and powerful leaders the Hebrew prophets elsewhere in the Old Testament are constantly condemning. He has a moral and ethical failure as most of the kings who follow him also have. He exploits a loyal servant and wreaks havoc on his house.
12 The Eternal One sent the prophet Nathan to visit David. Nathan came to him and told him a story.
Nathan: Two men lived in the same city. One was quite rich and the other quite poor; 2 the rich man’s wealth included livestock with many flocks and herds, 3 but the poor man owned only one little ewe lamb. He bought it and raised it in his family, with his children, like a pet. It used to eat what little food he had, drink from his meager cup, and snuggle against him. It was like a daughter to him.
4 Now a traveler came to the city to visit the rich man. To offer a proper welcome, the rich man knew he needed to fix a meal, but he did not want to take one of the animals from his flocks and herds. So instead he stole the poor man’s ewe lamb and had it killed and cooked for his guest.
Nathan stood back, waiting for the king’s verdict. 5 David grew very angry at the rich man. It was his royal duty to protect the poor and establish justice.
David: As the Eternal One lives, the rich man who did this deserves to die. 6 At the least, he will restore that lamb four times over because he acted without pity.
Nathan: 7 You are that man!
This is the message of the Eternal God of Israel: “I was the One who anointed you to rule over Israel, and I was the One who rescued you from the hand of Saul. 8 It was I who gave you Saul’s house, Saul’s wives, and dominion over both Israel and Judah; and if that were not enough, I would have given you as much again.
9 “So why have you despised the word of the Eternal and chosen to do evil in His sight? It was you who killed Uriah the Hittite with the sword and stole his wife, even though you used the Ammonites to do the dirty work. 10 Now because he was killed with the sword, the sword will be your constant companion. It will hang over your household, bringing death and violence to your family, since you have despised Me by showing no regard for My law, and you have taken Bathsheba, the lawful wife of Uriah the Hittite to be your own wife.”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.