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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Darby Translation (DARBY)
Version
Galatians 3:26 - Colossians 4:18

26 for ye are all God's sons by faith in Christ Jesus.

27 For ye, as many as have been baptised unto Christ, have put on Christ.

28 There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

29 but if *ye* [are] of Christ, then ye are Abraham's seed, heirs according to promise.

Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

but he is under guardians and stewards until the period fixed by the father.

So we also, when we were children, were held in bondage under the principles of the world;

but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

that he might redeem those under law, that we might receive sonship.

But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

So thou art no longer bondman, but son; but if son, heir also through God.

But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

10 Ye observe days and months and times and years.

11 I am afraid of you, lest indeed I have laboured in vain as to you.

12 Be as *I* [am], for *I* also [am] as *ye*, brethren, I beseech you: ye have not at all wronged me.

13 But ye know that in weakness of the flesh I announced the glad tidings to you at the first;

14 and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.

15 What then [was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [them] to me.

16 So I have become your enemy in speaking the truth to you?

17 They are not rightly zealous after you, but desire to shut you out [from us], that ye may be zealous after them.

18 But [it is] right to be zealous at all times in what is right, and not only when I am present with you—

19 my children, of whom I again travail in birth until Christ shall have been formed in you:

20 and I should wish to be present with you now, and change my voice, for I am perplexed as to you.

21 Tell me, ye who are desirous of being under law, do ye not listen to the law?

22 For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.

23 But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.

24 Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

25 For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she is in bondage with her children;

26 but the Jerusalem above is free, which is our mother.

27 For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.

28 But *ye*, brethren, after the pattern of Isaac, are children of promise.

29 But as then he that was born according to flesh persecuted him [that was born] according to Spirit, so also [it is] now.

30 But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.

31 So then, brethren, we are not maid servant's children, but [children] of the free woman.

Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage.

Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.

And I witness again to every man [who is] circumcised, that he is debtor to do the whole law.

Ye are deprived of all profit from the Christ as separated [from him], as many as are justified by law; ye have fallen from grace.

For we, by [the] Spirit, on the principle of faith, await the hope of righteousness.

For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.

Ye ran well; who has stopped you that ye should not obey the truth?

The persuasibleness [is] not of him that calls you.

A little leaven leavens the whole lump.

10 *I* have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be.

11 But *I*, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.

12 I would that they would even cut themselves off who throw you into confusion.

13 For *ye* have been called to liberty, brethren; only [do] not [turn] liberty into an opportunity to the flesh, but by love serve one another.

14 For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself;

15 but if ye bite and devour one another, see that ye are not consumed one of another.

16 But I say, Walk in [the] Spirit, and ye shall no way fulfil flesh's lust.

17 For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;

18 but if ye are led by the Spirit, ye are not under law.

19 Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,

20 idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,

21 envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.

22 But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,

23 meekness, self-control: against such things there is no law.

24 But they that [are] of the Christ have crucified the flesh with the passions and the lusts.

25 If we live by the Spirit, let us walk also by the Spirit.

26 Let us not become vain-glorious, provoking one another, envying one another.

Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest *thou* also be tempted.

Bear one another's burdens, and thus fulfil the law of the Christ.

For if any man reputes himself to be something, being nothing, he deceives himself;

but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another.

For each shall bear his own burden.

Let him that is taught in the word communicate to him that teaches in all good things.

Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap.

For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:

but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.

10 So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.

11 See how long a letter I have written to you with my own hand.

12 As many as desire to have a fair appearance in [the] flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.

13 For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.

14 But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom [the] world is crucified to me, and I to the world.

15 For [in Christ Jesus] neither is circumcision anything, nor uncircumcision; but new creation.

16 And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God.

17 For the rest let no one trouble me, for *I* bear in my body the brands of the Lord Jesus.

18 The grace of our Lord Jesus Christ [be] with your spirit, brethren. Amen.

Paul, apostle of Jesus Christ by God's will, to the saints and faithful in Christ Jesus who are at Ephesus.

Grace to you and peace from God our Father, and [the] Lord Jesus Christ.

Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ;

according as he has chosen us in him before [the] world's foundation, that we should be holy and blameless before him in love;

having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,

to [the] praise of [the] glory of his grace, wherein he has taken us into favour in the Beloved:

in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;

which he has caused to abound towards us in all wisdom and intelligence,

having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

10 for [the] administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him,

11 in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will,

12 that we should be to [the] praise of his glory who have pre-trusted in the Christ:

13 in whom *ye* also [have trusted], having heard the word of the truth, the glad tidings of your salvation; in whom also, having believed, ye have been sealed with the Holy Spirit of promise,

14 who is [the] earnest of our inheritance to the redemption of the acquired possession to [the] praise of his glory.

15 Wherefore *I* also, having heard of the faith in the Lord Jesus which [is] in you, and the love which [ye have] towards all the saints,

16 do not cease giving thanks for you, making mention [of you] at my prayers,

17 that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in the full knowledge of him,

18 being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, [and] what the riches of the glory of his inheritance in the saints,

19 and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,

20 [in] which he wrought in the Christ [in] raising him from among [the] dead, and he set him down at his right hand in the heavenlies,

21 above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;

22 and has put all things under his feet, and gave him [to be] head over all things to the assembly,

23 which is his body, the fulness of him who fills all in all:

and *you*, being dead in your offences and sins—

in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:

among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:

but God, being rich in mercy, because of his great love wherewith he loved us,

(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)

and has raised [us] up together, and has made [us] sit down together in the heavenlies in Christ Jesus,

that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.

For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:

not on the principle of works, that no one might boast.

10 For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.

11 Wherefore remember that *ye*, once nations in [the] flesh, who [are] called uncircumcision by that called circumcision in [the] flesh done with the hand;

12 that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:

13 but now in Christ Jesus *ye* who once were afar off are become nigh by the blood of the Christ.

14 For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,

15 having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;

16 and might reconcile both in one body to God by the cross, having by it slain the enmity;

17 and, coming, he has preached the glad tidings of peace to you who [were] afar off, and [the glad tidings of] peace to those [who were] nigh.

18 For through him we have both access by one Spirit to the Father.

19 So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,

20 being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone,

21 in whom all [the] building fitted together increases to a holy temple in the Lord;

22 in whom *ye* also are built together for a habitation of God in [the] Spirit.

For this reason *I* Paul, prisoner of the Christ Jesus for you nations,

(if indeed ye have heard of the administration of the grace of God which has been given to me towards you,

that by revelation the mystery has been made known to me, (according as I have written before briefly,

by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)

which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in [the power of the] Spirit,

that [they who are of] the nations should be joint heirs, and a joint body, and joint partakers of [his] promise in Christ Jesus by the glad tidings;

of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.

To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,

and to enlighten all [with the knowledge of] what is the administration of the mystery hidden throughout the ages in God, who has created all things,

10 in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God,

11 according to [the] purpose of the ages, which he purposed in Christ Jesus our Lord,

12 in whom we have boldness and access in confidence by the faith of him.

13 Wherefore I beseech [you] not to faint through my tribulations for you, which is your glory.

14 For this reason I bow my knees to the Father [of our Lord Jesus Christ],

15 of whom every family in [the] heavens and on earth is named,

16 in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man;

17 that the Christ may dwell, through faith, in your hearts, being rooted and founded in love,

18 in order that ye may be fully able to apprehend with all the saints what [is] the breadth and length and depth and height;

19 and to know the love of the Christ which surpasses knowledge; that ye may be filled [even] to all the fulness of God.

20 But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,

21 to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen).

*I*, the prisoner in [the] Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called,

with all lowliness and meekness, with long-suffering, bearing with one another in love;

using diligence to keep the unity of the Spirit in the uniting bond of peace.

[There is] one body and one Spirit, as ye have been also called in one hope of your calling;

one Lord, one faith, one baptism;

one God and Father of all, who is over all, and through all, and in us all.

But to each one of us has been given grace according to the measure of the gift of the Christ.

Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.

But that he ascended, what is it but that he also descended into the lower parts of the earth?

10 He that descended is the same who has also ascended up above all the heavens, that he might fill all things;

11 and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,

12 for the perfecting of the saints; with a view to [the] work of [the] ministry, with a view to the edifying of the body of Christ;

13 until we all arrive at the unity of the faith and of the knowledge of the Son of God, at [the] full-grown man, at [the] measure of the stature of the fulness of the Christ;

14 in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching [which is] in the sleight of men, in unprincipled cunning with a view to systematized error;

15 but, holding the truth in love, we may grow up to him in all things, who is the head, the Christ:

16 from whom the whole body, fitted together, and connected by every joint of supply, according to [the] working in [its] measure of each one part, works for itself the increase of the body to its self-building up in love.

17 This I say therefore, and testify in [the] Lord, that ye should no longer walk as [the rest of] the nations walk in [the] vanity of their mind,

18 being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts,

19 who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.

20 But *ye* have not thus learnt the Christ,

21 if ye have heard him and been instructed in him according as [the] truth is in Jesus;

22 [namely] your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts;

23 and being renewed in the spirit of your mind;

24 and [your] having put on the new man, which according to God is created in truthful righteousness and holiness.

25 Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another.

26 Be angry, and do not sin; let not the sun set upon your wrath,

27 neither give room for the devil.

28 Let the stealer steal no more, but rather let him toil, working what is honest with [his] hands, that he may have to distribute to him that has need.

29 Let no corrupt word go out of your mouth, but if [there be] any good one for needful edification, that it may give grace to those that hear [it].

30 And do not grieve the Holy Spirit of God, with which ye have been sealed for [the] day of redemption.

31 Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;

32 and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you.

Be ye therefore imitators of God, as beloved children,

and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.

But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;

and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.

For this ye are [well] informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.

Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience.

Be not ye therefore fellow-partakers with them;

for ye were once darkness, but now light in [the] Lord; walk as children of light,

(for the fruit of the light [is] in all goodness and righteousness and truth,)

10 proving what is agreeable to the Lord;

11 and do not have fellowship with the unfruitful works of darkness, but rather also reprove [them],

12 for the things that are done by them in secret it is shameful even to say.

13 But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light.

14 Wherefore he says, Wake up, [thou] that sleepest, and arise up from among the dead, and the Christ shall shine upon thee.

15 See therefore how ye walk carefully, not as unwise but as wise,

16 redeeming the time, because the days are evil.

17 For this reason be not foolish, but understanding what [is] the will of the Lord.

18 And be not drunk with wine, in which is debauchery; but be filled with the Spirit,

19 speaking to yourselves in psalms and hymns and spiritual songs, singing and chanting with your heart to the Lord;

20 giving thanks at all times for all things to him [who is] God and [the] Father in the name of our Lord Jesus Christ,

21 submitting yourselves to one another in [the] fear of Christ.

22 Wives, [submit yourselves] to your own husbands, as to the Lord,

23 for a husband is head of the wife, as also the Christ [is] head of the assembly. *He* [is] Saviour of the body.

24 But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything.

25 Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it,

26 in order that he might sanctify it, purifying [it] by the washing of water by [the] word,

27 that *he* might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.

28 So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself.

29 For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly:

30 for we are members of his body; [we are of his flesh, and of his bones.]

31 Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh.

32 This mystery is great, but *I* speak as to Christ, and as to the assembly.

33 But *ye* also, every one of you, let each so love his own wife as himself; but as to the wife [I speak] that she may fear the husband.

Children, obey your parents in [the] Lord, for this is just.

Honour thy father and thy mother, which is the first commandment with a promise,

that it may be well with thee, and that thou mayest be long-lived on the earth.

And [ye] fathers, do not provoke your children to anger, but bring them up in [the] discipline and admonition of [the] Lord.

Bondmen, obey masters according to flesh, with fear and trembling, in simplicity of your heart as to the Christ;

not with eye-service as men-pleasers; but as bondmen of Christ, doing the will of God from [the] soul,

serving with good will as to the Lord, and not to men;

knowing that whatever good each shall do, this he shall receive of [the] Lord, whether bond or free.

And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.

10 For the rest, brethren, be strong in [the] Lord, and in the might of his strength.

11 Put on the panoply of God, that ye may be able to stand against the artifices of the devil:

12 because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual [power] of wickedness in the heavenlies.

13 For this reason take [to you] the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand.

14 Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,

15 and shod your feet with [the] preparation of the glad tidings of peace:

16 besides all [these], having taken the shield of faith with which ye will be able to quench all the inflamed darts of the wicked one.

17 Have also the helmet of salvation, and the sword of the Spirit, which is God's word;

18 praying at all seasons, with all prayer and supplication in [the] Spirit, and watching unto this very thing with all perseverance and supplication for all the saints;

19 and for me in order that utterance may be given to me in [the] opening of my mouth to make known with boldness the mystery of the glad tidings,

20 for which I am an ambassador [bound] with a chain, that I may be bold in it as I ought to speak.

21 But in order that *ye* also may know what concerns me, how I am getting on, Tychicus, the beloved brother and faithful minister in [the] Lord, shall make all things known to you;

22 whom I have sent to you for this very thing, that ye may know of our affairs and that he may encourage your hearts.

23 Peace to the brethren, and love with faith, from God [the] Father and [the] Lord Jesus Christ.

24 Grace with all them that love our Lord Jesus Christ in incorruption.

Paul and Timotheus, bondmen of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with [the] overseers and ministers;

grace to you, and peace from God our Father and [the] Lord Jesus Christ.

I thank my God for my whole remembrance of you,

constantly in my every supplication, making the supplication for you all with joy,

because of your fellowship with the gospel, from the first day until now;

having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day:

as it is righteous for me to think this as to you all, because ye have *me* in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace.

For God is my witness how I long after you all in [the] bowels of Christ Jesus.

And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,

10 that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day,

11 being complete as regards the fruit of righteousness, which [is] by Jesus Christ, to God's glory and praise.

12 But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,

13 so that my bonds have become manifest [as being] in Christ in all the praetorium and to all others;

14 and that the most of the brethren, trusting in [the] Lord through my bonds, dare more abundantly to speak the word of God fearlessly.

15 Some indeed also for envy and strife, but some also for good will, preach the Christ.

16 These indeed out of love, knowing that I am set for the defence of the glad tidings;

17 but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.

18 What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;

19 for I know that this shall turn out for me to salvation, through your supplication and [the] supply of the Spirit of Jesus Christ;

20 according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.

21 For for me to live [is] Christ, and to die gain;

22 but if to live in flesh [is my lot], this is for me worth the while: and what I shall choose I cannot tell.

23 But I am pressed by both, having the desire for departure and being with Christ, [for] [it is] very much better,

24 but remaining in the flesh [is] more necessary for your sakes;

25 and having confidence of this, I know that I shall remain and abide along with you all, for your progress and joy in faith;

26 that your boasting may abound in Christ Jesus through me by my presence again with you.

27 Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings;

28 and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God;

29 because to you has been given, as regards Christ, not only the believing on him but the suffering for him also,

30 having the same conflict which ye have seen in me, and now hear of in me.

If then [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions,

fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing;

[let] nothing [be] in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves;

regarding not each his own [qualities], but each those of others also.

For let this mind be in you which [was] also in Christ Jesus;

who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;

but emptied himself, taking a bondman's form, taking his place in [the] likeness of men;

and having been found in figure as a man, humbled himself, becoming obedient even unto death, and [that the] death of [the] cross.

Wherefore also God highly exalted him, and granted him a name, that which is above every name,

10 that at the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],

11 and every tongue confess that Jesus Christ [is] Lord to God [the] Father's glory.

12 So that, my beloved, even as ye have always obeyed, not as in my presence only, but now much rather in my absence, work out your own salvation with fear and trembling,

13 for it is God who works in you both the willing and the working according to [his] good pleasure.

14 Do all things without murmurings and reasonings,

15 that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in [the] world,

16 holding forth [the] word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain.

17 But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all.

18 In like manner do *ye* also rejoice, and rejoice with me.

19 But I hope in [the] Lord Jesus to send Timotheus to you shortly, that *I* also may be refreshed, knowing how ye get on.

20 For I have no one like-minded who will care with genuine feeling how ye get on.

21 For all seek their own things, not the things of Jesus Christ.

22 But ye know the proof of him, that, as a child a father, he has served with me in the work of the glad tidings.

23 Him therefore I hope to send immediately, as soon as I shall see how it goes with me:

24 but I trust in [the] Lord that I myself also shall soon come;

25 but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,

26 since he had a longing desire after you all, and was distressed because ye had heard that he was sick;

27 for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.

28 I have sent him therefore the more diligently, that seeing him ye might again rejoice, and that *I* might be the less sorrowful.

29 Receive him therefore in [the] Lord with all joy, and hold such in honour;

30 because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.

For the rest, my brethren, rejoice in [the] Lord: to write the same things to you, to me [is] not irksome, and for you safe.

See to dogs, see to evil workmen, see to the concision.

For *we* are the circumcision, who worship by [the] Spirit of God, and boast in Christ Jesus, and do not trust in flesh.

Though *I* have [my] trust even in flesh; if any other think to trust in flesh, *I* rather:

as to circumcision, [I received it] the eighth day; of [the] race of Israel, of [the] tribe of Benjamin, Hebrew of Hebrews; as to [the] law, a Pharisee;

as to zeal, persecuting the assembly; as to righteousness which [is] in [the] law, found blameless;

but what things were gain to me these I counted, on account of Christ, loss.

But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;

and that I may be found in him, not having my righteousness, which [would be] on the principle of law, but that which is by faith of Christ, the righteousness which [is] of God through faith,

10 to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,

11 if any way I arrive at the resurrection from among [the] dead.

12 Not that I have already obtained [the prize], or am already perfected; but I pursue, if also I may get possession [of it], seeing that also I have been taken possession of by Christ [Jesus].

13 Brethren, *I* do not count to have got possession myself; but one thing—forgetting the things behind, and stretching out to the things before,

14 I pursue, [looking] towards [the] goal, for the prize of the calling on high of God in Christ Jesus.

15 As many therefore as [are] perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.

16 But whereto we have attained, [let us] walk in the same steps.

17 Be imitators [all] together of me, brethren, and fix your eyes on those walking thus as you have us for a model;

18 (for many walk of whom I have told you often, and now tell you even weeping, that they [are] the enemies of the cross of Christ:

19 whose end [is] destruction, whose god [is] the belly, and [their] glory in their shame, who mind earthly things:)

20 for *our* commonwealth has its existence in [the] heavens, from which also we await the Lord Jesus Christ [as] Saviour,

21 who shall transform our body of humiliation into conformity to his body of glory, according to the working of [the] power which he has even to subdue all things to himself.

So that, my brethren, beloved and longed for, my joy and crown, thus stand fast in [the] Lord, beloved.

I exhort Euodia, and exhort Syntyche, to be of the same mind in [the] Lord;

yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names [are] in [the] book of life.

Rejoice in [the] Lord always: again I will say, Rejoice.

Let your gentleness be known of all men. The Lord [is] near.

Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God;

and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by Christ Jesus.

For the rest, brethren, whatsoever things [are] true, whatsoever things [are] noble, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] amiable, whatsoever things [are] of good report; if [there be] any virtue and if any praise, think on these things.

What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.

10 But I rejoiced in [the] Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think [of me], but lacked opportunity.

11 Not that I speak as regards privation, for as to me *I* have learnt in those circumstances in which I am, to be satisfied in myself.

12 I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.

13 I have strength for all things in him that gives me power.

14 But ye have done well in taking part in my affliction.

15 And know also *ye*, O Philippians, that in [the] beginning of the gospel, when I came out of Macedonia, no assembly communicated [anything] to me in [the] way of giving and receiving save *ye* alone;

16 for also in Thessalonica once and even twice ye sent to me for my need.

17 Not that I seek gift, but I seek fruit abounding to your account.

18 But I have all things in full supply and abound; I am full, having received of Epaphroditus the things [sent] from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.

19 But my God shall abundantly supply all your need according to his riches in glory in Christ Jesus.

20 But to our God and Father [be] glory to the ages of ages. Amen.

21 Salute every saint in Christ Jesus. The brethren who [are] with me salute you.

22 All the saints salute you, and specially those of the household of Caesar.

23 The grace of the Lord Jesus Christ [be] with your spirit. Amen.

Paul, apostle of Christ Jesus, by God's will, and Timotheus the brother,

to the holy and faithful brethren in Christ which [are] in Colosse. Grace to you and peace from God our Father [and Lord Jesus Christ].

We give thanks to the God and Father of our Lord Jesus Christ continually [when] praying for you,

having heard of your faith in Christ Jesus, and the love which ye have towards all the saints,

on account of the hope which [is] laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings,

which are come to you, as [they are] in all the world, [and] are bearing fruit and growing, even as also among you, from the day ye heard [them] and knew indeed the grace of God, in truth:

even as ye learned from Epaphras our beloved fellow-bondman, who is a faithful minister of Christ for you,

who has also manifested to us your love in [the] Spirit.

For this reason *we* also, from the day we heard [of your faith and love], do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,

10 [so as] to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;

11 strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;

12 giving thanks to the Father, who has made us fit for sharing the portion of the saints in light,

13 who has delivered us from the authority of darkness, and translated [us] into the kingdom of the Son of his love:

14 in whom we have redemption, the forgiveness of sins;

15 who is image of the invisible God, firstborn of all creation;

16 because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.

17 And *he* is before all, and all things subsist together by him.

18 And *he* is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that *he* might have the first place in all things:

19 for in him all the fulness [of the Godhead] was pleased to dwell,

20 and by him to reconcile all things to itself, having made peace by the blood of his cross—by him, whether the things on the earth or the things in the heavens.

21 And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled

22 in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,

23 if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which [is] under heaven, of which *I* Paul became minister.

24 Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;

25 of which *I* became minister, according to the dispensation of God which [is] given me towards you to complete the word of God,

26 the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints;

27 to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

28 whom *we* announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ.

29 Whereunto also I toil, combating according to his working, which works in me in power.

For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;

to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to [the] full knowledge of the mystery of God;

in which are hid all the treasures of wisdom and of knowledge.

And I say this to the end that no one may delude you by persuasive speech.

For if indeed in the flesh I am absent, yet I am with you in spirit, rejoicing and seeing your order, and the firmness of your faith in Christ.

As therefore ye have received the Christ, Jesus the Lord, walk in him,

rooted and built up in him, and assured in the faith, even as ye have been taught, abounding in it with thanksgiving.

See that there be no one who shall lead *you* away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.

For in him dwells all the fulness of the Godhead bodily;

10 and ye are complete in him, who is the head of all principality and authority,

11 in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ;

12 buried with him in baptism, in which ye have been also raised with [him] through faith of the working of God who raised him from among the dead.

13 And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;

14 having effaced the handwriting in ordinances which [stood out] against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;

15 having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it.

16 Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,

17 which are a shadow of things to come; but the body [is] of Christ.

18 Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,

19 and not holding fast the head, from whom all the body, ministered to and united together by the joints and bands, increases with the increase of God.

20 If ye have died with Christ from the elements of the world, why as [if] alive in [the] world do ye subject yourselves to ordinances?

21 Do not handle, do not taste, do not touch,

22 (things which are all for destruction in the using [of them]:) according to the injunctions and teachings of men,

23 (which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [the] satisfaction of the flesh.

If therefore ye have been raised with the Christ, seek the things [which are] above, where the Christ is, sitting at [the] right hand of God:

have your mind on the things [that are] above, not on the things [that are] on the earth;

for ye have died, and your life is hid with the Christ in God.

When the Christ is manifested who [is] our life, then shall *ye* also be manifested with him in glory.

Put to death therefore your members which [are] upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.

On account of which things the wrath of God comes upon the sons of disobedience.

In which *ye* also once walked when ye lived in these things.

But now, put off, *ye* also, all [these] things, wrath, anger, malice, blasphemy, vile language out of your mouth.

Do not lie to one another, having put off the old man with his deeds,

10 and having put on the new, renewed into full knowledge according to [the] image of him that has created him;

11 wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ [is] everything, and in all.

12 Put on therefore, as [the] elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also [do] *ye*.

14 And to all these [add] love, which is the bond of perfectness.

15 And let the peace of Christ preside in your hearts, to which also ye have been called in one body, and be thankful.

16 Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God.

17 And everything, whatever ye may do in word or in deed, [do] all things in [the] name of [the] Lord Jesus, giving thanks to God the Father by him.

18 Wives, be subject to [your] husbands, as is fitting in [the] Lord.

19 Husbands, love your wives, and be not bitter against them.

20 Children, obey your parents in all things, for this is well-pleasing in [the] Lord.

21 Fathers, do not vex your children, to the end that they be not disheartened.

22 Bondmen, obey in all things your masters according to flesh; not with eye-services, as men-pleasers, but in simplicity of heart, fearing the Lord.

23 Whatsoever ye do, labour at it heartily, as [doing it] to the Lord, and not to men;

24 knowing that of [the] Lord ye shall receive the recompense of the inheritance; ye serve the Lord Christ.

25 For he that does a wrong shall receive the wrong he has done, and there is no respect of persons.

Masters, give to bondmen what is just and fair, knowing that *ye* also have a Master in [the] heavens.

Persevere in prayer, watching in it with thanksgiving;

praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound,

to the end that I may make it manifest as I ought to speak.

Walk in wisdom towards those without, redeeming opportunities.

[Let] your word [be] always with grace, seasoned with salt, [so as] to know how ye ought to answer each one.

Tychicus, the beloved brother and faithful minister and fellow-bondman in [the] Lord, will make known to you all that concerns me;

whom I have sent to you for this very purpose, that he might know your state, and that he might encourage your hearts:

with Onesimus, the faithful and beloved brother, who is [one] of you. They shall make known to you everything here.

10 Aristarchus my fellow-captive salutes you, and Mark, Barnabas's cousin, concerning whom ye have received orders, (if he come to you, receive him,)

11 and Jesus called Justus, who are of the circumcision. These [are the] only fellow-workers for the kingdom of God who have been a consolation to me.

12 Epaphras, who is [one] of you, [the] bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all [the] will of God.

13 For I bear him witness that he labours much for you, and them in Laodicea, and them in Hierapolis.

14 Luke, the beloved physician, salutes you, and Demas.

15 Salute the brethren in Laodicea, and Nymphas, and the assembly which [is] in his house.

16 And when the letter has been read among you, cause that it be read also in the assembly of Laodiceans, and that *ye* also read that from Laodicea.

17 And say to Archippus, Take heed to the ministry which thou hast received in [the] Lord, to the end that thou fulfil it.

18 The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you.