The Daily Audio Bible
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11 And the whole earth was of one language and of one accent and mode of expression.
2 And as they journeyed eastward, they found a plain (valley) in the land of Shinar, and they settled and dwelt there.
3 And they said one to another, Come, let us make bricks and burn them thoroughly. So they had brick for stone, and slime (bitumen) for mortar.
4 And they said, Come, let us build us a city and a tower whose top reaches into the sky, and let us make a name for ourselves, lest we be scattered over the whole earth.
5 And the Lord came down to see the city and the tower which the sons of men had built.
6 And the Lord said, Behold, they are one people and they have [a]all one language; and this is only the beginning of what they will do, and now nothing they have imagined they can do will be impossible for them.
7 Come, let Us go down and there confound (mix up, confuse) their language, that they may not understand one another’s speech.
8 So the Lord scattered them abroad from that place upon the face of the whole earth, and they gave up building the city.
9 Therefore the name of it was called Babel—because there the Lord confounded the language of all the earth; and from that place the Lord scattered them abroad upon the face of the whole earth.
10 This is the history of the generations of Shem. Shem was 100 years old when he became the father of Arpachshad, two years after the flood.
11 And Shem lived after Arpachshad was born 500 years and had other sons and daughters.
12 When Arpachshad had lived 35 years, he became the father of Shelah.
13 Arpachshad lived after Shelah was born 403 years and had other sons and daughters.
14 When Shelah had lived 30 years, he became the father of Eber.
15 Shelah lived after Eber was born 403 years and had other sons and daughters.
16 When Eber had lived 34 years, he became the father of Peleg.
17 And Eber lived after Peleg was born 430 years and had other sons and daughters.
18 When Peleg had lived 30 years, he became the father of Reu.
19 And Peleg lived after Reu was born 209 years and had other sons and daughters.
20 When Reu had lived 32 years, he became the father of Serug.
21 And Reu lived after Serug was born 207 years and had other sons and daughters.
22 When Serug had lived 30 years, he became the father of Nahor.
23 And Serug lived after Nahor was born 200 years and had other sons and daughters.
24 When Nahor had lived 29 years, he became the father of Terah.
25 And Nahor lived after Terah was born 119 years and had other sons and daughters.
26 After Terah had lived 70 years, he became the father of [at different times], [b]Abram and Nahor and Haran, [his firstborn].
27 Now this is the history of the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot.
28 Haran died before his father Terah [died] in the land of his birth, in [c]Ur of the Chaldees.
29 And Abram and Nahor took wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran the father of Milcah and Iscah.
30 But Sarai was barren; she had no child.
31 And Terah took Abram his son, Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together to go from Ur of the Chaldees into the land of Canaan; but when they came to Haran, they settled there.
32 And Terah lived 205 years; and Terah died in Haran.
12 Now [in Haran] the Lord said to Abram, Go for yourself [for your own advantage] away from your country, from your relatives and your father’s house, to the land that I will show you.(A)
2 And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others].
3 And I will bless those who bless you [who confer prosperity or happiness upon you] and [d]curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves].(B)
4 So Abram departed, as the Lord had directed him; and Lot [his nephew] went with him. Abram was seventy-five years old when he left Haran.
5 Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the persons [servants] that they had acquired in Haran, and they went forth to go to the land of Canaan. When they came to the land of Canaan,
6 Abram passed through the land to the locality of Shechem, to the oak or terebinth tree of Moreh. And the Canaanite was then in the land.
7 Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him.
8 From there he pulled up [his tent pegs] and departed to the mountain on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord.
9 Abram journeyed on, still going toward the South (the Negeb).
10 Now there was a famine in the land, and Abram [e]went down into Egypt to live temporarily, for the famine in the land was oppressive (intense and grievous).
11 And when he was about to enter into Egypt, he said to Sarai his wife, I know that you are beautiful to behold.
12 So when the Egyptians see you, they will say, This is his wife; and they will kill me, but they will let you live.
13 Say, I beg of you, that you are [f]my sister, so that it may go well with me for your sake and my life will be spared because of you.
14 And when Abram came into Egypt, the Egyptians saw that the woman was very beautiful.
15 The princes of Pharaoh also saw her and commended her to Pharaoh, and she was taken into Pharaoh’s house [harem].
16 And he treated Abram well for her sake; he acquired sheep, oxen, he-donkeys, menservants, maidservants, she-donkeys, and [g]camels.
17 But the Lord scourged Pharaoh and his household with serious plagues because of Sarai, Abram’s wife.
18 And Pharaoh called Abram and said, What is this that you have done to me? Why did you not tell me that she was your wife?
19 Why did you say, She is my sister, so that I took her to be my wife? Now then, here is your wife; take her and get away [from here]!
20 And Pharaoh commanded his men concerning him, and they brought him on his way with his wife and all that he had.
13 So Abram went up out of Egypt, he and his wife and all that he had, and Lot with him, into the South [country of Judah, the Negeb].
2 Now Abram was extremely rich in livestock and in silver and in gold.
3 And he journeyed on from the South [country of Judah, the Negeb] as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
4 Where he had built an altar at first; and there Abram called on the name of the Lord.(C)
5 Seeing the crowds, He went up on the mountain; and when He was seated, His disciples came to Him.
2 Then He opened His mouth and taught them, saying:
3 Blessed (happy, [a]to be envied, and [b]spiritually prosperous—[c]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the poor in spirit (the humble, who rate themselves insignificant), for theirs is the kingdom of heaven!
4 Blessed and enviably happy [with a [d]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His matchless grace] are those who mourn, for they shall be comforted!(A)
5 Blessed (happy, blithesome, joyous, [e]spiritually prosperous—[f]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!(B)
6 Blessed and fortunate and happy and [g]spiritually prosperous (in that state in which the born-again child of God [h]enjoys His favor and salvation) are those who hunger and thirst for righteousness (uprightness and right standing with God), for they shall be [i]completely satisfied!(C)
7 Blessed (happy, [j]to be envied, and [k]spiritually prosperous—[l]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the merciful, for they shall obtain mercy!
8 Blessed (happy, [m]enviably fortunate, and [n]spiritually prosperous—possessing the [o]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God!(D)
9 Blessed (enjoying [p]enviable happiness, [q]spiritually prosperous—[r]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the makers and [s] maintainers of peace, for they shall be called the sons of God!
10 Blessed and happy and [t]enviably fortunate and [u]spiritually prosperous [v](in the state in which the born-again child of God enjoys and finds satisfaction in God’s favor and salvation, regardless of his outward conditions) are those who are persecuted for righteousness’ sake (for being and doing right), for theirs is the kingdom of heaven!
11 Blessed (happy, [w]to be envied, and [x]spiritually prosperous—[y]with life-joy and satisfaction in God’s favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account.
12 Be glad and supremely joyful, for your reward in heaven is great (strong and intense), for in this same way people persecuted the prophets who were before you.(E)
13 You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men.
14 You are the light of the world. A city set on a hill cannot be hidden.
15 Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house.
16 Let your light so shine before men that they may see your [z]moral excellence and your praiseworthy, noble, and good deeds and [aa]recognize and honor and praise and glorify your Father Who is in heaven.
17 Do not think that I have come to do away with or [ab]undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them.
18 For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished.
19 Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.
20 For I tell you, unless your righteousness (your uprightness and your right standing with God) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.
21 You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be [ac]liable to and unable to escape the punishment imposed by the court.(F)
22 But I say to you that everyone who continues to be [ad]angry with his brother or harbors malice (enmity of heart) against him shall be [ae]liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be [af]liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You [ag]cursed fool! [You empty-headed idiot!] shall be [ah]liable to and unable to escape the hell (Gehenna) of fire.
23 So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you,
24 Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift.
25 Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.
26 Truly I say to you, you will not be released until you have paid the last fraction of a penny.
Psalm 5
To the Chief Musician; on wind instruments. A Psalm of David.
1 Listen to my words, O Lord, give heed to my sighing and groaning.
2 Hear the sound of my cry, my King and my God, for to You do I pray.
3 In the morning You hear my voice, O Lord; in the morning I prepare [a prayer, a sacrifice] for You and watch and wait [for You to speak to my heart].
4 For You are not a God Who takes pleasure in wickedness; neither will the evil [man] so much as dwell [temporarily] with You.
5 Boasters can have no standing in Your sight; You abhor all evildoers.
6 You will destroy those who speak lies; the Lord abhors [and rejects] the bloodthirsty and deceitful man.
7 But as for me, I will enter Your house through the abundance of Your steadfast love and mercy; I will worship toward and at Your holy temple in reverent fear and awe of You.
8 Lead me, O Lord, in Your righteousness because of my enemies; make Your way level (straight and right) before my face.
9 For there is nothing trustworthy or steadfast or truthful in their talk; their heart is destruction [or a destructive chasm, a yawning gulf]; their throat is an open sepulcher; they flatter and make smooth with their tongue.(A)
10 Hold them guilty, O God; let them fall by their own designs and counsels; cast them out because of the multitude of their transgressions, for they have rebelled against You.
11 But let all those who take refuge and put their trust in You rejoice; let them ever sing and shout for joy, because You make a covering over them and defend them; let those also who love Your name be joyful in You and be in high spirits.
12 For You, Lord, will bless the [uncompromisingly] righteous [him who is upright and in right standing with You]; as with a shield You will surround him with goodwill (pleasure and favor).
24 Because I have called and you have refused [to answer], have stretched out my hand and no man has heeded it,(A)
25 And you treated as nothing all my counsel and would accept none of my reproof,
26 I also will laugh at your calamity; I will mock when the thing comes that shall cause you terror and panic—
27 When your panic comes as a storm and desolation and your calamity comes on as a whirlwind, when distress and anguish come upon you.
28 Then will they call upon me [Wisdom] but I will not answer; they will seek me early and diligently but they will not find me.(B)
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