The Daily Audio Bible
Today's audio is from the EHV. Switch to the EHV to read along with the audio.
The Duties of the Descendants of Kohath
4 The Lord told Moses and Aaron, 2 “Take a census[a] of the descendants of Kohath from among the descendants of Levi according to their tribes and ancestral houses 3 from 30 years and older through the age of 50 years, from everyone who can enter the service to perform work at the Tent of Meeting.
4 “Here’s what the descendants of Kohath are to do regarding the Tent of Meeting and what’s inside the Most Holy Place: 5 When the camp is about to travel, Aaron and his sons are to come and take down the veil of the curtain and cover the Ark of the Testimony with it. 6 They are to set a leather-dyed[b] skin covering over it, cover it with a pure blue cloth, and then insert its poles.
7 “They are to spread a blue cloth over the table of the Presence and on top of it the dishes, pans, bowls, pitchers for drink offerings,[c] and the bread of presence are to be on it continually. 8 They are to spread over them a scarlet cloth and a leather-dyed[d] skin covering and then insert its poles.
9 “They are to take a blue cloth and cover the lamp stand for the light with its lamp, lamp-snuffers, censer, and all the utensils for its oil with which they minister. 10 Then they are to put them with all the other[e] utensils on the leather-dyed[f] skin covering and set them on the beams for transport.[g]
11 “On the golden altar, they are to spread a blue cloth, cover it with a leather-dyed[h] skin covering, and then insert its poles. 12 Then they are to take all the utensils for service with which they minister at the sanctuary, set them on the blue cloth, cover them with the leather-dyed[i] skin covering, and then set them on the beams for transport. 13 They are also to remove the ashes on the altar and spread a purple cloth over it. 14 Then they are to put all the instruments with which they minister there—trays, forks, shovels, bowls, and all the utensils of the altar. They are to spread over it a leather-dyed[j] skin covering and then insert its poles.
15 “When Aaron and his sons have finished covering the sanctuary and all the utensils of the sanctuary, and the camp is about to travel, then the descendants of Kohath are to come and carry them, but they are not to touch the most sacred objects, so they won’t die. These are the duties of the descendants of Kohath at the Tent of Meeting.”
16 “Now the duty of Eleazar, the son of Aaron the priest is to maintain the oil for the light, the spiced incense, the daily offerings, andthe oil for anointing, to carry out all the duties of the tent and the sanctuary, and to maintain[k] its utensils.”
Protecting the Descendants of Kohath
17 Then the Lord told Moses and Aaron, 18 “You are not to eliminate the tribe of the families of the descendants of Kohath from the descendants of Levi. 19 But do this for them so that they may live and not die when they approach the Most Holy Place: Aaron and his sons are to go in and set specific responsibilities for each of them to carry out.[l] 20 But they are not to go in to see the sanctuary as it is being covered,[m] so they won’t die.”
Eleazar’s Duties
21 Then the Lord told Moses, 22 “Take a census[n] of the descendants of Gershon according to their ancestral house and tribes. 23 Count their number from between 30 to 50 years old, including everyone who can enter the service to perform work at the Tent of Meeting.”
Gershonite Responsibilities
24 “These are the responsibilities that the descendants of Gershon are to have: 25 They are to carry the curtain of the tent, the covering of the Tent of Meeting, the dyed leather covering that goes over it, the curtain for the entrance to the Tent of Meeting, 26 the hangings for the courtyard, the curtain for the entrance to the gate of the courtyard that surrounds the tent, the altar, the ropes, all the service utensils, and everything made for them. This is to be their service area. 27 The descendants of Gershon are to carry out the instructions of Aaron and his sons. You are to assign them their responsibilities to carry out. 28 This is the work of the tribes of Gershon at the Tent of Meeting—their duties under the supervision of[o] Ithamar, the son of Aaron the priest.
Merarite Responsibilities
29 “For the descendants of Merari, number them according to their tribes and ancestral houses 30 from 30 to 50 years old as you count them, including everyone who can enter service and perform work at the Tent of Meeting. 31 This is to be their area of responsibility to carry out with respect to their service at the Tent of Meeting: the board of the tent, its bars, its crossbars, its sockets, 32 the pillars around the courtyard, their sockets, their pegs, their ropes, and all the utensils for all their services. Assign the utensils by name to each person whose responsibility it will be to carry them. 33 This is the work of the tribes of the descendants of Merari with reference to their service at the Tent of Meeting under the supervision of Aaron the priest’s son Ithamar.”
Responsibilities are Assigned
34 Moses, Aaron, and the congregational leaders numbered the descendants of Kohath according to their tribes and ancestral houses 35 from 30 to 50 years old—that is, everyone who entered the service to perform work at the Tent of Meeting. 36 The total according to their tribe numbered 2,750 37 from the tribe of the descendants of Kohath, everyone who would be serving at the Tent of Meeting, whom Moses and Aaron numbered according to what the Lord had said, under the supervision of Moses.
38 The tribes and the ancestral houses of the descendants of Gershon were numbered 39 from 30 to 50 years old; that is, everyone who entered the service to perform work at the Tent of Meeting. 40 The total according to their tribes and ancestral house numbered 2,630 41 from the tribes of the descendants of Gershon, everyone who would be serving at the Tent of Meeting, whom Moses and Aaron numbered according to what the Lord had said.
42 The tribes and ancestral house of Merari were numbered 43 from 30 to 50 years old; that is, everyone who entered the service to perform work at the Tent of Meeting. 44 The total according to their tribes numbered 3,200 45 from the tribes of the descendants of Merari, whom Moses and Aaron numbered according to what the Lord had said, under the supervision of Moses.
46 The total of those who were numbered from the descendants of Levi by Moses and Aaron; that is, from the leaders of Israel counted according to their tribes and ancestral houses 47 from 30 to 50 years old, who entered the service for work at the Tent of Meeting 48 was 8,580. 49 They were numbered under the supervision of Moses according to what the Lord had said. Each person was assigned a responsibility to carry out, just as the Lord had commanded Moses.
On Unclean Persons
5 The Lord told Moses, 2 “Command the Israelis to send outside the encampment every leper, everyone who has a discharge, and whoever is ritually defiled by contact with a corpse.[p] 3 Whether male or female, send them outside the camp so that they won’t defile their camp, because I live among them.” 4 So the Israelis sent them outside the camp. The Israelis did just what the Lord had told Moses.
On Restitution for Offenses
5 The Lord told Moses, 6 “Instruct the Israelis that whenever a man or woman does something contained in the list[q] of the sins of man, thereby acting treacherously against the Lord, then that person stands guilty. 7 He[r] is to confess the sin that he had committed, pay its full compensation, add one fifth to it, and give the compensation to whomever he offended. 8 But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the Lord and given to the priest, in addition to a ram for atonement with which he is to be atoned. 9 Every offering from all the most sacred things of the Israelis that they bring to the priest is to belong to him. 10 Furthermore, everyone’s sacred things belong to him, as well as whatever a person gives to the priest.”
The Test for Marital Unfaithfulness
11 Then the Lord told Moses, 12 “Instruct the Israelis what to do if a man’s wife turns astray so that she unfaithfully acts against him, 13 a man has sexual relations[s] with her and she conceals it from her husband,[t] keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway. 14 If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn’t defiled, 15 then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah[u] of barley flour. He is not to pour oil or set frankincense over it, because it’s to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. 16 Then the priest is to bring it and make her stand in the Lord’s presence. 17 The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. 18 The priest is to have the woman stand in the Lord’s presence, uncover her head,[v] and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated[w] water that carries a curse.
19 “The priest is to administer this oath to the woman: ‘If indeed another man didn’t have sexual relations[x] with you and you didn’t become unfaithful to your husband,[y] then may you be free from these waters that bring a curse. 20 But if you have become unfaithful to your husband and have become defiled because a man who isn’t your husband has had sexual relations with you…’ 21 then the priest is to have the woman commit to an oath by saying to the woman, ‘May the Lord make you a curse and a curse among your people. When the Lord makes your thigh waste away and your abdomen swell 22 and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.’
“Then the woman is to say ‘Amen.’
23 “Then the priest is to write all of these words in a document and wipe it off with the contaminated water. 24 The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. 25 The priest is to take the offering of jealousy from the woman’s hand, wave the offering in the Lord’s presence, and have her approach the altar. 26 The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. 27 When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. 28 But if the woman isn’t defiled, then she is to be freed and will be able to bear children.[z] 29 This is the law in cases of jealousy when a woman defiles herself while under her husband’s authority: 30 When a man becomes under the control of an attitude[aa] of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. 31 The husband[ab] will be free from guilt, but the wife is to bear the punishment of her iniquity.”
A Question about the Resurrection(A)
18 Then some Sadducees, who claim there is no resurrection, came to Jesus[a] and asked him, 19 “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no child, he should marry the widow and have children for his brother.[b] 20 There were seven brothers. The first one married and died without having children. 21 Then the second married her and died without having children, and so did the third. 22 None of the seven left any children. Last of all, the woman died, too. 23 In the resurrection, whose wife will she be, since all seven had married her?”[c]
24 Jesus answered them, “Aren’t you mistaken because you don’t know the Scriptures or God’s power? 25 When people[d] rise from the dead, they neither marry nor are given in marriage but are like the angels in heaven. 26 As for the dead being raised, haven’t you read in the book of Moses, in the story about the bush, how God said, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?[e] 27 He is not the God of the dead, but of the living. You are badly mistaken!”
The Greatest Commandment(B)
28 Then one of the scribes came near and heard the Sadducees[f] arguing with one another. He saw how well Jesus[g] answered them, so he asked him, “Which commandment is the most important of them all?”
29 Jesus answered, “The most important is, ‘Hear, O Israel, the Lord[h] our God is one Lord,[i] 30 and you must love the Lord[j] your God with all your heart, with all your soul, with all your mind, and with all your strength.’[k] 31 The second is this: ‘You must love your neighbor as yourself.’[l] No other commandment is greater than these.”
32 Then the scribe told him, “Well said,[m] Teacher! You have told the truth that ‘God[n] is one, and there is no other besides him.’[o] 33 To love him with all your heart, with all your understanding, and with all your strength, and to love your neighbor as yourself is more important than all the burnt offerings and sacrifices.”
34 When Jesus saw how wisely the man[p] answered, he told him, “You are not far from the kingdom of God.” After that, no one dared to ask him another question.
A Question about David’s Son(C)
35 While Jesus was teaching in the Temple, he asked, “How can the scribes say that the Messiah[q] is David’s son? 36 David himself said by the Holy Spirit,
37 David himself calls him ‘Lord,’ so how can he be his son?” And the large crowd kept listening to him with delight.
A song: Lyrics[a] by the Sons of Korah.
Zion, City of God
48 Great is the Lord!
For he is to be praised greatly,
even in the city of our God,
his holy mountain.
2 Beautifully situated,
the joy of all the earth,
Mount Zion towards the north,[b]
the city of the great King.
3 Within her citadels
God is known as a place of refuge.
4 Behold, when the kings assembled together,
when they traveled together,
5 they looked and were awestruck;
they became afraid and ran away.
6 Trembling seized them there,
pains like those of a woman in labor,
7 as when an east wind destroyed the ships of Tarshish.
8 Just as we have heard,
so have we seen;
in the city of the Lord of the heavenly armies—
even in the city of our God—
God will establish her forever.
9 God, we have meditated on your gracious love
in the midst of your Temple.
10 God, according to your name,
so is your praise to the ends of the earth.
Your right hand is filled with righteousness.
11 Mount Zion will be glad;
the towns[c] of Judah will rejoice because of your judgments.
12 March around Zion;
encircle her;
count her towers.
13 Take note of her ramparts;
investigate her citadels;
that you may speak about them to the next generation.
14 For this God is our God forever and ever.
He will guide us until death.
26 As vinegar is to the mouth[a] and smoke to the eyes,
so is the lazy person to those who send him.
Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.