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1 The Devar Hashem that came to Michah HaMorashti in the yamim of Yotam, Achaz, and Yechizkiyah, melachim of Yehudah, which he saw concerning Shomron and Yerushalayim:
2 Hear, all ye peoples; hearken, O Eretz (earth), and all that is therein; and let Adonoi Hashem be witness against you, Adonoi from His Heikhal Kodesh.
3 For, hinei, Hashem cometh forth out of His dwelling place, and will come down, and tread upon the high places of ha’aretz.
4 And the mountains shall melt under Him, and the valleys shall be split apart, like wax before the eish, and like mayim that are poured down a steep place.
5 Because of the peysha (transgression) of Ya’akov is all this, and because of the chattot Bais Yisroel. What is the peysha of Ya’akov? Is it not Shomron? And what are the high places of Yehudah? Are they not Yerushalayim?
6 Therefore I will make Shomron like a rubble heap of the sadeh, and like a place for planting a kerem (vineyard); and I will pour down the stones thereof into the valley, and I will lay bare her foundations.
7 And all the pesilim thereof shall be beaten to pieces, and all the etnan (temple proceeds of cult prostitution) shall be burned with the eish, and all the idols thereof will I lay desolate; for she [i.e., Shomron] gathered of the etnan (wage) of a zonah, and they shall revert to the etnan (wage) of a zonah.
8 Therefore I will weep and wail, I will go barefoot and arom (half-naked); I will wail like the jackals, and mourn like the ostriches.
9 For her wound is incurable; for it is come unto Yehudah; it is come unto the sha’ar ami (gate of my people) even to Yerushalayim.
10 Declare ye it not at Gat, weep ye not at all; at Beit L’aphrah (House of Dust) roll thyself in the aphar (dust).
11 Pass ye on your way, thou inhabitant of Shaphir, in nakedness and shame; the inhabitants of Tza’anan dare not come out. Beit-Ha’etzel is in mourning; it withdraws from you its support.
12 For the inhabitant of Marot waited anxiously for relief; but rah (evil) came down from Hashem unto the sha’ar Yerushalayim.
13 O thou inhabitant of Lachish, harness the merkavah to the swift horses; it was the reshit chattat (beginning of sin) to Bat Tziyon; for the transgressions of Yisroel were found in thee.
14 Therefore shalt thou give shilluchim (parting gifts) to Moreshet-Gat; the batim (houses) of Achziv shall be a deception to the melachim of Yisroel.
15 Yet will I bring HaYoresh (The Heir, the one who takes possession) unto thee, O inhabitant of Mareshah; the kavod Yisroel shall come unto Adullam.
16 Shave your head in mourning for the children who were your delight; make yourselves as bald as the nesher (vulture); for they are gone into the golus from thee.
2 Hoy (Woe) to them that devise aven (iniquity), and plot rah (evil) upon their mishkavim (beds)! At ohr haboker they carry it out, because it is in the power of their hand.
2 And they covet sadot, and seize them; and batim (houses), and take them away; so they oppress a man and his bais, even a man and his nachalah (inheritance).
3 Therefore thus saith Hashem: Hineni, against this mishpochah do I plan a ra’ah, from which ye shall not remove your tzavarot (necks); neither shall ye walk haughtily; for an et ra’ah (time of evil) it is.
4 In Yom HaHu shall one take up a mashal against you, and lament with a doleful lamentation, and say, We are utterly ruined; He (Hashem) hath changed the chelek of Ami (my People); how hath He (Hashem) removed it from me! To the shovev (faithless, apostate) He (Hashem) apportions our sadot.
5 Therefore thou shalt have none that shall divide for you the land by lot in the Kahal Hashem.
6 Prophesy ye not, they prophesy; but if they [Hashem’s nevi’im] do not prophesy concerning these things, kellimot (disgraces, reproaches) will not be turned back.
7 O thou that art named Bais Yaakov, is the Ruach [Hakodesh] of Hashem angry? Are these His doings? Do not My words do good to him that walketh uprightly?
8 Even of late Ami is risen up as an oyev (enemy); ye pull off the cloak from the garment from them that pass by securely as men averse to milchamah (war).
9 The women of Ami have ye cast out from their pleasant homes; from their ollalim have ye taken away My glory l’olam.
10 Arise ye, and depart; for this is not the menuchah (the place of rest); because of the tameah (defilement) that brings sore destruction.
11 If a man, walking after the wind and sheker, do lie, saying, I will prophesy unto thee of yayin and of strong drink; he shall even be the mattif (preacher) of Am HaZeh (this people).
12 I will surely assemble, O Ya’akov, all of thee; I will surely gather the She’erit Yisroel; I will put them together like the tzon of the pen, like the eder (flock) in the meadow; they shall throng with people.
13 The one who breaks through comes up before them; they break through, and pass through the sha’ar, and go out by it; and their Melech [Moshiach, Hoshea 3:5] goes before them, and Hashem at their head.
3 And I said, Hear, O Rashei Ya’akov, and ye Ketzinim of Bais Yisroel. Is it not for you to have da’as of Mishpat (Justice)?
2 Who hate the tov, and love the rah; who tear off their skin from off them, and their flesh from off their atzamot (bones);
3 Who also eat the flesh of Ami, and flay their skin from off them; and they break their atzamot, and chop them in pieces, like for the pot, and like the basar within the caldron.
4 Then shall they cry unto Hashem, but He will not hear them; He will even hide His face from them at that time, because of the evil way they behaved themselves in their doings.
5 Thus saith Hashem concerning the nevi’im that make Ami err, leading them astray, the nevi’im that bite with their teeth, and preach, Shalom! And whoever putteth nothing into their mouths, v’kiddeshu milchamah (they sanctify war) against him.
6 Therefore lailah shall be unto you, because of the chazon; and choshech shall come upon you because of the soothsaying, the divination; and the shemesh shall go down over the nevi’im, and hayom shall be dark over them.
7 Then shall the chozim (seers) be ashamed, and the kosemim (diviners) blush in bushah; yea, they shall all cover their safam (mustache, i.e., their lips); ki ein ma’aneh Elohim (for there is no answer of G-d).
8 But truly I am full of ko’ach by the Ruach [Hakodesh] of Hashem, and of mishpat, and of gevurah (might), to preach unto Ya’akov his peysha, and to Yisroel his chattat. [Yeshayah 53:5,8,12]
9 Hear this, I pray you, ye Rashei Bais Ya’akov, and Ketzinim of Bais Yisroel, that abhor mishpat, and twist kol haYesharah (all the right, the straight).
10 Boneh Tziyon b’damim (they build up Tziyon with blood), and Yerushalayim with avlah (iniquity).
11 Her Rashim judge for a bribe, and her kohanim play the hireling moreh (teacher), and her nevi’im are fortunetellers for kesef; yet will they lean upon Hashem? And say, Is not Hashem among us? No ra’ah will come upon us.
12 Therefore because of you, Tziyon shall be plowed as a sadeh, and Yerushalayim shall become a rubble heap, and the Har HaBeis (HaMikdash, i.e., the Temple Mount) shall become a mound of scrubs. [T.N. fulfilled 586, B.C.E., 70 C.E.]
4 But in the acharit hayamim (the last days) it shall come to pass, that the Har Beis Hashem shall be established as the rosh heharim (chief of mountains), and it shall be exalted above the hills; and amim (peoples) shall stream unto it.
2 And Goyim rabbim shall come, and say, Come, and let us go up to the Har Hashem, and to the Beis Elohei Ya’akov; and He (Hashem) will be moreinu of His drakhim (ways), and we will walk in His orkhot (ways); for torah shall go forth from Tziyon, and the Devar Hashem from Yerushalayim.
3 And He shall judge among amim rabbim, and Hashem will be mochiach (arbitrator) for Goyim atzumim afar off; and they shall beat their charavot (swords) into plow blades, and their khanitot (spears) into pruning knives; And Goy el Goy (nation against nation) will not take up cherev (sword), neither shall they learn milchamah (war) any more.
4 But they shall sit every man under his gefen (vine) and under his te’enah (fig tree); and none shall make them afraid; for the mouth of Hashem Tzva’os hath spoken.
5 For Kol HaAmmim will walk every one b’shem Elohav, and we will walk b’shem Hashem Eloheinu l’olam va’ed.
6 In Yom HaHu, saith Hashem, will I gather that which is lame, and I will gather those which have been thrust out, and those that I have afflicted;
7 And I will make that which is lame a She’erit (remnant), v’hannahala’ah (and that which is far removed) a Goy atzum (mighty nation); and Hashem shall reign over them in Har Tziyon me’attah ve’ad olam (from henceforth, even for ever).
8 And thou, O migdal eder (tower of the flock), hill of Bat Tziyon, unto thee shall it come, even the hammemshalah harishonah (former dominion); the mamlachah (kingdom) shall come to Bat Yerushalayim.
9 Now why dost thou cry out aloud? Is there no melech in thee? Is thy yo’eitz (counselor) perished? For pangs have taken thee like a woman in labor.
10 Be in pain, and labor to bring forth, O Bat Tziyon, like a woman in labor; for now shalt thou go forth out of the city, and thou shalt dwell in the sadeh, and thou shalt go even to Babylon; there shalt thou be rescued; there Hashem shall redeem thee from the hand of thine oyvim (enemies).
11 Now also Goyim rabbim are gathered against thee, that say, Let her be profaned and desecrated, and let our eye gloat over Tziyon.
12 But they have no da’as of the machshevot Hashem (thoughts of Hashem), neither have they binah (understanding) of His etzah (divine plan); for He shall gather them like the sheaves into the threshing floor.
13 Arise and thresh, O Bat Tziyon; for I will make thine keren (horn) barzel (iron), and I will make thy hooves bronze; and thou shalt beat in pieces amim rabbim; and I will devote unto Hashem as cherem their ill-gotten gains, and their wealth unto Adon Kol HaAretz [T.N. Moshiach is called this in Malachi 3:1].
6 And I saw when the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) opened one of the sheva chotamot (seven seals). And I heard one of the Arbah Chayyot (four living beings) saying, as with a voice of thunder, "Come and see!
2 And I saw, and, Hinei, a sus lavan (white horse), and the one sitting on it having a keshet;(bow, YECHEZKEL 39:3) and was given to him an atarah, (diadem) and he went forth conquering, intent on conquest.
3 And when he opened the chotam hasheyni (second seal), I heard hasheniyah of HaChayyot (the second of the living beings) saying, "Come and see!
4 And another sus (horse) went forth, a flame-red one, and to the one sitting on it was given him to take shalom from ha’aretz (the earth) with men slaughtering one another, and was given to him a cherev gedolah (great sword). [ZECHARYAH 1:8; 6:2]
5 And when he opened the chotam hashlishi (third seal), I heard hashlishit of HaChayyot (the third of the living beings), saying , "Come and see!" And I saw and hinei, a sus shakhor (black horse), and the one sitting on it having a pair of scales in his yad (hand). [ZECHARYAH 6:2]
6 And I heard, as it were, a kol (voice) in the midst of the Arbah Chayyot (four living beings), saying, "A quart of wheat for a denarius and shloshah quarts of barley for a denarius, but the shemen (oil) and the yayin (wine) you may not harm." [Ezek 4:16]
7 And when he opened the chotam harevi’i (the fourth seal), I heard the kol (voice) of hareve’it (the fourth) of HaChayyot (the living beings) saying, "Come and see!
8 And I saw, and, hinei, a sus yerakrak (a greenish pale horse), and the one sitting upon it, that rider’s name was Mavet, and She’ol was following with him. And there was given to them samchut (authority) over a quarter of ha’aretz (the earth), to kill with cherev (sword) and with ra’av (famine) and with mavet (death) and by the chayyot (beasts) of ha’aretz (the earth). [ZECHARYAH 6:3; HOSHEA 13:14; YIRMEYAH 15:2,3; 24:10; YECHEZKEL 5:12,17]
9 And when he opened the chotam hachamishi (fifth seal), I saw underneath the Mizbe’ach (altar) the nefashot (souls) of the ones having died al kiddush ha-Shem, having been slain as martyrs because of the dvar Hashem (word of G-d) and because of their solemn eidus (testimony) which they had given. [SHEMOT 29:12; VAYIKRA 4:7]
10 And they cried out, saying, Rabbono shel Olam, HaKadosh and HaNe’eman, ad mosai (how much longer) is it to be until you judge and avenge dahmeinu (our blood) on the inhabitants of ha’aretz (the earth)? [TEHILLIM 119:84; ZECHARYAH 1:12; DEVARIM 32:43; MELACHIM BAIS 9:7; TEHILLIM 79:10]
11 And they were each given a kittel (white robe) and it was told them that they will rest yet a little while, until the mispar (number) should be complete of their fellow avadim (servants) and their Achim b’Moshiach, the ones about to die al kiddush ha-Shem, being about to be killed as martyrs as they were.
12 And I saw when he opened the chotam hashishi (sixth seal), a great earthquake occurred and the shemesh (sun) became shakhor (black) as sackcloth made of hair and the whole levanah (moon) became like dahm. [Ps 97:4; Isa 29:6; Ezek 38:19; Isa 50:3]
13 And the kokhavim (stars) of Shomayim fell to ha’aretz (the earth), as an etz te’enah (fig tree) casts off its unripe figs when being shaken by a great wind. [YESHAYAH 34:4]
14 And Shomayim split apart as a megillah scroll being rolled up; and every mountain and island were moved out of their places. [TEHILLIM 46:2; YESHAYAH 54:10; YIRMEYAH 4:24; YECHEZKEL 38:20; NACHUM 1:5]
15 And the melachim (kings) of ha’aretz (the earth) and the gedolim (great ones) and the military leaders and the oishirim (rich men) and the strong men and all avadim (slaves) and Bnei Chorin (freedmen) hid themselves in the caves and in the rocks of the mountains. [YESHAYAH 2:10,19,21]
16 And they say to the mountains and to the rocks, Fall on us and hide us from the face of the One sitting on the Kes (Throne) and from the za’am (wrath, anger, 16:1f) of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach), [HOSHEA 10:8]
17 Because the Yom HaGadol, the Yom HaZa’am, the Great Day of Their Wrath has come, and who is able to stand? [Joel 1:15; 2:1,2,11,31; Zeph 1:14,15; Nah 1:6; Mal 3:2]
134 (Shir HaMa’alot) Hinei, barakhu Hashem, kol avedei Hashem, which balailah stand [ministering] in the Bais Hashem.
2 Lift up your hands in the Kodesh [Beis Hamikdash], and barakhu Hashem.
3 Yevarekhecha Adonoi from Tziyon, Oseh Shomayim v’Aretz (the Maker of Heaven and Earth).
30 The devarim of Agur Ben Yakeh, even the massa; the gever (man) spoke unto Itiel, even unto Itiel and Uchal:
2 Surely I am more stupid than any ish, and have not the binat adam.
3 I neither learned chochmah, nor have the da’as of the kadoshim.
4 Who hath ascended into Shomayim, or descended? Who hath gathered ruach in the hollows of His hands? Who hath bound the mayim in a cloak? Who hath established all the afsei aretz (ends of the earth)? What is Shmo (His Name), and what is Shem Bno (the Name of His Son [See Memra, creative Word of G-d in Targumim]), if thou canst tell?
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