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Leviticus 20:22-22:16

22 “You must obey all of my laws and ordinances so that I will not throw you out of your new land.[a] 23 You must not follow the customs of the nations I cast out before you, for they do all these things I have warned you against; that is the reason I abhor them. 24 I have promised you their land; I will give it to you to possess it. It is a land ‘flowing with milk and honey.’ I am the Lord your God who has made a distinction between you and the people of other nations.

25 “You shall therefore make a distinction between the birds and animals I have given you permission to eat and those you may not eat. You shall not contaminate yourselves and make yourselves hateful to me by eating any animal or bird which I have forbidden, though the land teem with them. 26 You shall be holy to me, for I the Lord am holy, and I have set you apart from all other peoples to be mine.

27 “A medium or a wizard—whether man or woman—shall surely be stoned to death. They have caused their own doom.”

21 The Lord said to Moses: “Tell the priests never to defile themselves by touching a dead person, 2-3 unless it is a near relative—a mother, father, son, daughter, brother, or unmarried[b] sister for whom he has special responsibility since she has no husband. For the priest is a leader among his people, and he may not ceremonially defile himself as an ordinary person can.

“The priests shall not clip bald spots in their hair or beards, nor cut their flesh. They shall be holy unto their God and shall not dishonor and profane his name; otherwise they will be unfit to make food offerings by fire to the Lord their God. A priest shall not marry a prostitute, nor a woman of another tribe, and he shall not marry a divorced woman, for he is a holy man of God. The priest is set apart to offer the sacrifices of your God; he is holy, for I, the Lord who sanctifies you, am holy. The daughter of any priest who becomes a prostitute, thus violating her father’s holiness as well as her own, shall be burned alive.

10 “The High Priest—anointed with the special anointing oil and wearing the special garments—must not let his hair hang loose in mourning, nor tear his clothing, 11 nor be in the presence of any dead person—not even his father or mother.[c] 12 He shall not leave the sanctuary when on duty,[d] nor treat my Tabernacle like an ordinary house, for the consecration of the anointing oil of his God is upon him; I am Jehovah. 13 He must marry a virgin. 14-15 He may not marry a widow, nor a woman who is divorced, nor a prostitute. She must be a virgin from his own tribe, for he must not be the father of children of mixed blood—half priestly and half ordinary.”[e]

16-17 And the Lord said to Moses, “Tell Aaron that any of his descendants from generation to generation who have any bodily defect may not offer the sacrifices to God. 18 For instance, if a man is blind or lame, or has a broken nose or any extra fingers or toes, 19 or has a broken foot or hand, 20 or has a humped back, or is a dwarf, or has a defect in his eye, or has pimples or scabby skin, or has imperfect testicles— 21 although he is a descendant of Aaron—he is not permitted to offer the fire sacrifices to the Lord because of his physical defect. 22 However, he shall be fed with the food of the priests from the offerings sacrificed to God, both from the holy and most holy offerings. 23 But he shall not go in behind the veil, nor come near the altar, because of the physical defect; this would defile my sanctuary, for it is Jehovah who sanctifies it.”

24 So Moses gave these instructions to Aaron and his sons and to all the people of Israel.

22 1-2 The Lord told Moses, “Instruct Aaron and his sons to be very careful not to defile my holy name by desecrating the people’s sacred gifts; for I am Jehovah. From now on and forever, if a priest who is ceremonially defiled sacrifices the animals brought by the people or handles the gifts dedicated to Jehovah, he shall be discharged from the priesthood. For I am Jehovah!

“No priest who is a leper or who has a running sore may eat the holy sacrifices until healed. And any priest who touches a dead person, or who is defiled by a seminal emission, or who touches any reptile or other forbidden thing, or who touches anyone who is ceremonially defiled for any reason— that priest shall be defiled until evening and shall not eat of the holy sacrifices until after he has bathed that evening. When the sun is down, then he shall be purified again and may eat the holy food, for it is his source of life. He may not eat any animal that dies of itself or is torn by wild animals, for this will defile him. I am Jehovah. Warn the priests to follow these instructions carefully, lest they be declared guilty and die for violating these rules. I am the Lord who sanctifies them.

10 “No one may eat of the holy sacrifices unless he is a priest; no one visiting the priest, for instance, nor a hired servant, may eat this food. 11 However, there is one exception—if the priest buys a slave with his own money, that slave may eat it, and any slave children born in his household may eat it. 12 If a priest’s daughter is married outside the tribe, she may not eat the sacred offerings.[f] 13 But if she is a widow or divorced and has no son to support her, and has returned home to her father’s household, she may eat of her father’s food again. But otherwise, no one who is not in the priestly families may eat this food.

14 “If someone should eat of the holy sacrifices without realizing it, he shall return to the priest the amount he has used, with 20 percent added; 15 for the holy sacrifices brought by the people of Israel must not be defiled by being eaten by unauthorized persons, for these sacrifices have been offered to the Lord. 16 Anyone who violates this law is guilty and is in great danger because he has eaten the sacred offerings; for I am Jehovah who sanctifies the offerings.”

Mark 9:1-29

Jesus went on to say to his disciples, “Some of you who are standing here right now will live to see the Kingdom of God arrive in great power!”

Six days later Jesus took Peter, James and John to the top of a mountain. No one else was there.

Suddenly his face began to shine with glory, and his clothing became dazzling white, far more glorious than any earthly process could ever make it! Then Elijah and Moses appeared and began talking with Jesus!

“Teacher, this is wonderful!” Peter exclaimed. “We will make three shelters here, one for each of you. . . . ”

He said this just to be talking, for he didn’t know what else to say and they were all terribly frightened.

But while he was still speaking these words, a cloud covered them, blotting out the sun, and a voice from the cloud said, “This is my beloved Son. Listen to him.”

Then suddenly they looked around and Moses and Elijah were gone, and only Jesus was with them.

As they descended the mountainside he told them never to mention what they had seen until after he had risen[a] from the dead. 10 So they kept it to themselves, but often talked about it, and wondered what he meant by “rising from the dead.”

11 Now they began asking him about something the Jewish religious leaders often spoke of, that Elijah must return before the Messiah could come.[b] 12-13 Jesus agreed that Elijah must come first and prepare the way—and that he had, in fact, already come! And that he had been terribly mistreated, just as the prophets had predicted. Then Jesus asked them what the prophets could have been talking about when they predicted that the Messiah[c] would suffer and be treated with utter contempt.

14 At the bottom of the mountain they found a great crowd surrounding the other nine disciples, as some Jewish leaders argued with them. 15 The crowd watched Jesus in awe as he came toward them, and then ran to greet him. 16 “What’s all the argument about?” he asked.

17 One of the men in the crowd spoke up and said, “Teacher, I brought my son for you to heal—he can’t talk because he is possessed by a demon. 18 And whenever the demon is in control of him it dashes him to the ground and makes him foam at the mouth and grind his teeth and become rigid.[d] So I begged your disciples to cast out the demon, but they couldn’t do it.”

19 Jesus said to his disciples,[e] “Oh, what tiny faith you have; how much longer must I be with you until you believe? How much longer must I be patient with you? Bring the boy to me.”

20 So they brought the boy, but when he saw Jesus, the demon convulsed the child horribly, and he fell to the ground writhing and foaming at the mouth.

21 “How long has he been this way?” Jesus asked the father.

And he replied, “Since he was very small, 22 and the demon often makes him fall into the fire or into water to kill him. Oh, have mercy on us and do something if you can.”

23 “If I can?” Jesus asked. Anything is possible if you have faith.”

24 The father instantly replied, “I do have faith; oh, help me to have more!”

25 When Jesus saw the crowd was growing, he rebuked the demon.

“O demon of deafness and dumbness,” he said, “I command you to come out of this child and enter him no more!”

26 Then the demon screamed terribly and convulsed the boy again and left him; and the boy lay there limp and motionless, to all appearance dead. A murmur ran through the crowd—“He is dead.” 27 But Jesus took him by the hand and helped him to his feet and he stood up and was all right! 28 Afterwards, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast that demon out?”

29 Jesus replied, “Cases like this require prayer.”[f]

Psalm 43

43 O God, defend me from the charges of these merciless, deceitful men. For you are God, my only place of refuge. Why have you tossed me aside? Why must I mourn at the oppression of my enemies?

Oh, send out your light and your truth—let them lead me. Let them lead me to your Temple on your holy mountain, Zion. There I will go to the altar of God, my exceeding joy, and praise him with my harp. O God—my God! O my soul, why be so gloomy and discouraged? Trust in God! I shall again praise him for his wondrous help; he will make me smile again,[a] for he is my God!

Proverbs 10:18

18 To hide hatred is to be a liar; to slander is to be a fool.

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