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Wycliffe Bible (WYC)
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Numbers 21:1-22:20

21 And when [the] Canaanite, the king of Arad, that dwelled at the south, had heard this, that is, that Israel came by the way of [the] spyers (that the Israelites came by the way of Atharim), he fought against them; and (the) Canaanite was the overcomer, and he led away (as) prey (some of) the men of Israel.

And Israel bound himself by a vow to the Lord, and said, If thou shalt betake this people in(to) mine hand, I shall do away their cities. (And the Israelites bound themselves with a vow to the Lord, and said, If thou shalt deliver these people into our hands, we shall do away their cities.)

And the Lord heard the prayers of Israel, and betook to them the Canaanites; and Israel killed him, and destroyed his cities; and Israel called the name of that place Hormah, that is, cursing. (And the Lord heard the prayers of the Israelites, and delivered the Canaanites unto them; and the Israelites killed them, and destroyed their cities; and the Israelites called the name of that place Hormah, that is, Cursing.)

Soothly Israel went forth from the hill of Hor, by the way that leadeth to the Red Sea, that they would compass the land of Edom; and it began to annoy the people, of the way and [of the] travail. (And the Israelites went forth from Mount Hor, by the way that leadeth to the Red Sea, to by-pass the land of Edom; and the way, and all the tribulation, began to vex the people.)

And the people spake against the Lord, and Moses, and said, Why leddest thou us out of Egypt, that we should die in wilderness? bread faileth, waters be not; our soul loatheth now on this meat most light. (And the people spoke against the Lord, and Moses, and said, Why leddest thou us out of Egypt, so that we would die here in this wilderness? bread faileth us, waters be not; and our souls now loathe this most light food, yea, this manna!)

Wherefore the Lord sent fired serpents/fiery adders into the people; at the wounds of which serpents, and (after) the deaths of full many men, (And so the Lord sent poisonous snakes among the people; and they bit many of them, and after many people had died,)

they came to Moses, and said, We have sinned, for we spake against the Lord, and thee; pray thou (the Lord), that he take away from us the serpents (pray thou to the Lord, that he take these snakes away from us). And Moses prayed for the people;

and the Lord said to him, Make thou a [brazen] serpent, and set thou it in a perch; he that is smitten and beholdeth it, shall live. (and the Lord said to him, Make thou a bronze snake, and put it up on a pole; he who is struck, or is bitten, and seeth it, shall live.)

Therefore Moses made a serpent of brass, and setted (it) in a perch; and (those) men (who were) hurt, and beholding it, were healed. (And so Moses made a bronze serpent, and put it up on a pole; and those who were bitten, and looked at it, were healed.)

10 And the sons of Israel went forth, and setted tents in Oboth; (And the Israelites went forth, and pitched their tents at Oboth;)

11 from whence they went forth, and setted tents in Iyeabarim, in the wilderness that beholdeth Moab, against the east coast. (and they went forth from there, and pitched their tents in Iyeabarim, in the wilderness on Moab’s eastern border.)

12 And they moved from thence, and came to the strand of Zared; (And they went from there, and came to the valley of the Zared River;)

13 which they left, and setted tents against (the) Arnon, which is in the desert, and it appeareth in the coasts of Amorites. Forsooth (the) Arnon is the term of Moab, and parteth Moabites and Amorites. (and they left there, and pitched their tents on the north side of the Arnon River, which is in the wilderness, that goeth into the land of the Amorites. The Arnon River is the border of Moab, and it separateth the Moabites and the Amorites.)

14 Wherefore it is said in the book of battles of the Lord, As he did in the Red Sea, so he shall do in the strands of (the) Arnon; (And so it is said in the Book of the Battles of the Lord, As he did at the Red Sea, so he also did at the Arnon River,)

15 the hard rocks of the strands were bowed down, that they shall rest in Ar, or abide there, and should lie in the coasts of Moabites. (and from the cliffs of the river, down to the city of Ar, that sitteth on the border of Moab.)

16 From that place (they went to where) the well appeared, of which the Lord spake to Moses, Gather thou together the people, and I shall give water to it. (From there they went to Beer, that is, The Well, of which the Lord spoke to Moses, and said, Gather thou the people together, and I shall give them water.)

17 Then Israel sang this song, The water of the well, ascend up; they sang together, (Then Israel sang this song, Go ye up, water of the well; yea, we sing to thee,)

18 The well which the princes digged, and the dukes of the multitude made ready, in the giver of the law, and in their staves (The well from the Giver of the Law, which the leaders dug, yea, which the leaders of the multitude brought forth with their staffs). And (then) they went forth from the wilderness to Mattanah,

19 from Mattanah to Nahaliel, from Nahaliel into Bamoth;

20 Bamoth is a valley in the country of Moab, in the top of Pisgah, that beholdeth against the desert. (and from Bamoth to the valley in the country of Moab, below the top of Mount Pisgah, that looketh towards Jeshimon, that is, towards the wilderness.)

21 Soothly Israel sent messengers to Sihon, king of Amorites, and said, (And the Israelites sent messengers to Sihon, the king of the Amorites, and they said,)

22 I beseech thee, that it be leaveful to me to pass through thy land; we shall not bow into thy fields, and vineries; we shall not drink waters of thy wells; we shall go in the king’s way, till we pass (by) thy terms. (We beseech thee, that it be lawful for us to pass through thy land; we shall not go into thy fields, or into thy vineyards; we shall not drink any water from thy wells; we shall go on the king’s highway, until we go out again over thy border.)

23 Which would not grant that Israel should pass through his coasts, but rather, when his host was gathered, he went out against Israel, into desert. And he came into Jahaz, and fought against Israel; (But Sihon would not allow the Israelites to pass through his land, but rather, when his host was gathered together, he went out into the wilderness against them. And he came into Jahaz, and fought against the Israelites;)

24 of whom he was smitten in the sharpness of sword, and his land was wielded of Israel from (the) Arnon unto (the) Jabbok, and Ammon’s sons, or his host; for the coasts of Ammonites were holden with strong help, or power. (but Sihon and the Amorites were struck down by the sharpness of the Israelites’ swords, and his land was taken by them, from the Arnon River to the Jabbok River, that is, up to the land of the Ammonites; for the border of the Ammonites was strongly defended.)

25 Therefore Israel took all his cities, and dwelled in the cities of Amorites, that is, in Heshbon, and in his towns. (And so the Israelites took all the cities of the Amorites, and lived in them, that is, in Heshbon, and its towns.)

26 The city of Heshbon was Sihon’s, king of Amorites, which Sihon fought against the king of Moab, and took all the land that was of his lordship, till to (the) Arnon. (The city of Heshbon was Sihon’s, the king of the Amorites, who had fought against the king of Moab, and had taken all the land that was under his rule, unto the Arnon River.)

27 Therefore it is said in proverb, Come ye into Heshbon, be it builded (again), and (re)made, the city of Sihon; (And so it is said in a proverb, Come ye into Heshbon, let Sihon’s city be rebuilt, and be remade;)

28 fire went out of Heshbon, flame went out of the city of Sihon, and devoured (the city of) Ar of (the) Moabites, and the dwellers of the high places of (the) Arnon (and the inhabitants of the high places of the Arnon River).

29 Moab, woe to thee! thou, people of Chemosh, hast perished; it gave the sons thereof into flight, and the daughters into captivity to Sihon, king of Amorites; (Moab, woe to thee! O people of Chemosh, now ye have perished; thy god hath given his sons into flight, and his daughters into captivity to Sihon, the king of the Amorites;)

30 the yoke, or lordship, of them perished (their yoke, or their rule, hath now ended), from Heshbon unto Dibon; the weary men came into Nophah, and unto Medeba.

31 And so Israel dwelled in the land of (the) Amorites.

32 And Moses sent men that should espy Jaazer, whose towns they took, and wielded the dwellers. (And Moses sent men to spy out Jaazer, and then they took it, and its towns, and drove out all of its inhabitants.)

33 And they turned themselves (And then they turned), and went up by the way of Bashan. And Og, the king of Bashan, with all his people, came against them, to fight in Edrei.

34 And the Lord said to Moses, Dread thou not him, for I have betaken him, and all his land, and all his people, in thine hand; and thou shalt do to him as thou didest to Sihon, king of Amorites, the dweller of Heshbon. (And the Lord said to Moses, Do not thou fear him, for I have delivered him, and all his land, and all his people, into thy hands; and thou shalt do to him as thou didest to Sihon, the king of Amorites, and the inhabitants of Heshbon.)

35 Therefore they smote Og with his sons, and all his people, unto [the] death; and they wielded his land. (And so they struck down Og and his sons, and all his people, unto the death; and then they occupied his land.)

22 And the sons of Israel went forth, and setted tents in the field places of Moab, where Jericho is set, over Jordan. (And the Israelites went forth, and pitched their tents on the plains of Moab, across the Jordan River, opposite Jericho.)

Soothly Balak, the son of Zippor, saw all things that Israel had done to (the) Amorites,

and that men of Moab dreaded Israel, and they might not bear the assailing of Israel. (and that the Moabites feared the Israelites, for they could not survive an assault from Israel.)

And he said to the greater men in birth of Midian, So this people shall do away all men that dwell in our coasts, as an ox is wont to do away an herb till to the roots. Forsooth he, that is, Balak, was king in that time in Moab. (And the Moabites said to the men of great age, that is, the elders, of Midian, These people shall do away all the men who live in our land, as easily as an ox is wont to do away grass unto its roots. And he, that is, Balak, was king at that time in Moab.)

Therefore he sent messengers to Balaam, the son of Beor, a false diviner, that dwelled (in Pethor) on, or nigh, the flood of the land of the sons of Amaw, that they should call him, and should say, Lo! a people went out of Egypt, which people covered the face of the earth, and sitteth against me. (And so he sent messengers to Balaam, the son of Beor, a false diviner, who lived at Pethor, near the Euphrates River, in the land of the sons of Amaw, and instructed the messengers to say to him, Lo! a people went out of Egypt, which people covered the face of the earth, and now they be ready to come against me.)

Therefore come thou, and curse this people, that is stronger than I, if in any manner I may smite and drive him out of my land; for I know, that he is blessed whom thou blessest, and he is cursed whom thou hast cursed. (And so come thou, and curse these people who be stronger than I, and then I may be able to fight against them, and drive them out of my land; for I know that he is blessed whom thou blessest, and he is cursed whom thou cursest.)

The elder men of Moab and the elder men of Midian went forth, having in their hands the price of false divining; and when they had come to Balaam, and had told to him all the words of Balak, (The elders of Moab and of Midian went forth, having in their hands the payment for the curse; and when they had come to Balaam, and had told him all of Balak’s words,)

he answered, Dwell ye here tonight, and I shall answer to Balak whatever thing the Lord shall say to me. And the princes of Moab dwelled at Balaam (And so the leaders of Moab stayed that night with Balaam).

God came, and said to him, What will these men with thee? (And God came, and said to him, Who be these men with thee?)

10 Balaam answered, Balak, the son of Zippor, king of Moabites, sent (them) to me, and (he) said,

11 Lo! a people that is gone out of Egypt hath covered the face of the earth; come thou, and curse them, if in any manner I may fight with them (for then I may be able to fight against them), and drive them away.

12 And God said to Balaam, Do not thou go with them, neither curse thou the people, for it is blessed (for they be blessed/for on the contrary, they should be blessed).

13 And Balaam rose early, and said to the princes, Go ye into your land (Go ye back to your land), for God hath forbade me to come with you.

14 The princes turned again (So the leaders returned), and said to Balak, Balaam would not come with us.

15 Again Balak sent many more, and nobler, men, than he had sent before;

16 which said (who said), when they had come to Balaam, Balak, the son of Zippor, saith thus, Tarry thou not to come to me,

17 (for I am) ready to honour thee; and whatever thing thou wilt, I shall give to thee; come thou, and curse this people (so then come thou, and curse these people).

18 Balaam answered, Though Balak shall give to me his house full of silver and of gold, I shall not be able to change the word of my God, that I speak either more or less. (But Balaam answered, Even if Balak should give me all the gold and silver in his house, I could not change the word of my God, so that I speak something else, either more or less.)

19 I beseech you, that ye dwell here also in this night (But I beseech you, stay ye here this night), (so) that I may know what the Lord shall answer again to me.

20 Therefore the Lord came to Balaam in that night, and said to him, If these men (have) come to call thee, rise thou, and go with them, so only that thou do that that I shall command to thee (but do only what I shall command thee to do).

Luke 1:26-56

26 But in the sixth month the angel Gabriel was sent from God into a city of Galilee, whose name was Nazareth [to which the name Nazareth],

27 to a maiden [to a virgin], wedded to a man, whose name was Joseph, of the house of David; and the name of the maiden was Mary.

28 And the angel entered to her, and said, Hail, full of grace; the Lord is with thee; blessed be thou among women.

29 And when she had heard, she was troubled in his word, and thought what manner salutation this was.

30 And the angel said to her, Dread thou not, Mary, for thou hast found grace with God.

31 Lo! thou shalt conceive in [the] womb, and shalt bear a son, and thou shalt call his name Jesus.

32 This shall be great [He shall be great], and he shall be called the Son of the Highest; and the Lord God shall give to him the seat of David, his father,

33 and he shall reign in the house of Jacob without end [and he shall reign in the house of Jacob into without end], and of his realm shall be none end.

34 And Mary said to the angel, On what manner shall this thing be done, for I know not man?

35 And the angel answered, and said to her, The Holy Ghost shall come from above into thee, and the virtue of the Highest shall overshadow thee; and therefore that holy thing that shall be born of thee, shall be called the Son of God.

36 And lo! Elisabeth, thy cousin, and she also hath conceived a son in her old (age), and this month is the sixth to her that is called barren;

37 for every word shall not be impossible with God.

38 And Mary said, Lo! the handmaid of the Lord[a]; be it done to me after thy word. And the angel departed from her.

39 And Mary rose up in those days, and went with haste into the mountains, into a city of Judaea. [Soothly Mary rising up in those days, went with haste into the hilly places, into a city of Judaea.]

40 And she entered into the house of Zacharias, and greeted Elisabeth.

41 And it was done, as Elisabeth heard the salutation of Mary, the young child in her womb gladded. And Elisabeth was full-filled with the Holy Ghost [And Elisabeth was filled with the Holy Ghost],

42 and cried with a great voice, and said, Blessed be thou among women, and blessed be the fruit of thy womb.

43 And whereof is this thing to me, that the mother of my Lord come to me?

44 For lo! as the voice of thy salutation was made in mine ears, the young child gladded in joy in my womb [the young child gladded with joy in my womb].

45 And blessed be thou, that hast believed, for those things that be said of the Lord to thee [for those things that be said to thee from the Lord], shall be perfectly done.

46 And Mary said, My soul magnifieth the Lord,

47 and my spirit hath gladded in God, mine health [mine health-giver].

48 For he hath beheld the meekness of his handmaiden. For lo! of this all generations shall say that I am blessed.[b]

49 For he that is mighty hath done to me great things, and his name is holy.

50 And his mercy is from kindred into kindreds [from kindreds into kindreds], to men that dread him.

51 He made might in his arm, he scattered proud men with the thought of his heart.

52 He put down mighty men from their seats, and enhanced meek men.

53 He hath full-filled hungry men with goods [He hath filled hungry men with good things], and he hath left rich men void.

54 He, having mind of his mercy, took Israel, his child;

55 as he hath spoken to our fathers, to Abraham and to his seed, into worlds.

56 And Mary dwelled with her, as it were three months [Forsooth Mary dwelled with her as three months], and turned again into her house.

Psalm 57

57 To the victory, lose thou not the seemly song, either the sweet song, of David, when he fled from the face of Saul into the den. God, have mercy on me, have thou mercy on me; for my soul trusteth in thee. And I shall hope in the shadow of thy wings; till wickedness pass. (To victory, destroy thou not the comely song, or the sweet song, of David, when he fled from the face of Saul into the cave. God, have mercy on me, have thou mercy on me; for my soul trusteth in thee. And I shall trust in the shadow of thy wings, until all wickedness pass by.)

I shall cry to God alder-highest; to God that did well to me. (I shall cry to the Most High God; to God who did so much good for me.)

He sent from heaven, and delivered me; he gave into shame them that defoul me. God sent his mercy and his truth, (He sent from heaven, and saved me; he shamed those who persecute me. God showed his love and his faithfulness,)

and delivered my soul from the midst of whelps of lions; I slept troubled, or disturbed. The sons of men, the teeth of them be armours and arrows; and their tongue is a sharp sword. (and saved me from the midst of those ravenous lions. Yea, those sons of men, whose teeth be like arms, or spears, and arrows; and whose tongues be like sharp swords.)

God, be thou enhanced above heavens; and thy glory above all earth. (God, be thou exalted above the heavens; and thy glory above all the earth.)

They made ready a snare to my feet; and they greatly bowed my life. They delved a ditch before my face; and they felled down into it. (They prepared a snare for my feet; and they greatly bowed down my life. They dug a ditch before me; but they themselves fell down into it.)

God, mine heart is ready, mine heart is ready; I shall sing, and I shall say psalm. (God, my heart is ready, my heart is ready; I shall sing, yea, I shall sing a song.)[a]

My glory, rise thou up; psaltery and harp, rise thou up; I shall rise up early. (My spirit, rise thou up; lute and harp, rise thou up; yea, I shall rise up in the morning.)

Lord, I shall acknowledge to thee among peoples; and I shall say psalm [to thee] among heathen men. (Lord, I shall praise thee/Lord, I shall confess thee/Lord, I shall give thanks to thee among the peoples; and I shall sing a song to thee among the heathen.)

10 For thy mercy is magnified till to heavens; and thy truth till to the clouds. (For thy love reacheth above the heavens; and thy faithfulness up to the clouds.)

11 God, be thou enhanced above heavens; and thy glory above all earth. (God, be thou exalted above the heavens; and let thy glory be over all the earth.)

Proverbs 11:9-11

A feigner by mouth deceiveth his friend; but just men shall be delivered by knowing. (A faker, or a hypocrite, deceiveth his friend with his mouth; but the righteous rescue others with their wisdom.)

10 A city shall be enhanced in the goods of just men; and praising shall be in the perdition of wicked men. (A city shall rejoice for the prosperity of the righteous; and praising shall be in the perdition, or in the perishing, of the wicked.)

11 A city shall be enhanced by [the] blessing of just men; and it shall be destroyed by the mouth of wicked men. (A city shall be enhanced by the blessing of the righteous; and it shall be destroyed by the words of the wicked.)