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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Amplified Bible, Classic Edition (AMPC)
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2 Chronicles 21-23

21 Jehoshaphat slept with his fathers and was buried with [them] in the City of David. Jehoram his son reigned in his stead.

He had brothers: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah, all the sons of Jehoshaphat king of Israel.

Their father gave them great gifts of silver, gold, and precious things, together with fortified cities in Judah, but the kingdom he gave to Jehoram, the firstborn.

When Jehoram had ascended to the kingship of his father, he strengthened himself and slew all his brethren with the sword and also some of Israel’s princes.

Jehoram at thirty-two years of age began his eight-year reign in Jerusalem.

He walked in the ways of the kings of Israel, as did the house of Ahab, for he married the daughter of Ahab and did what was evil in the eyes of the Lord.

But the Lord would not destroy the house of David, because He had made a covenant with David and promised to give a light to him and to his sons forever.

In Jehoram’s days, the Edomites revolted from the rule of Judah and set up for themselves a king.

Then Jehoram passed over [the Jordan] with his captains and all his chariots, and rose up by night and smote the Edomites who had surrounded him and his chariot captains.

10 So Edom revolted from the rule of Judah to this day. Then Libnah also revolted from Jehoram’s rule, because he had forsaken the Lord, the God of his fathers.

11 Moreover, he made idolatrous high places in the hill country of Judah and debauched spiritually the inhabitants of Jerusalem and led Judah astray [compelling the people’s cooperation].

12 And there came a letter to Jehoram from Elijah the prophet, saying, Thus says the Lord, the God of David your father [forefather]: Because you have not walked in the ways of Jehoshaphat your father nor in the ways of Asa king of Judah,

13 But have walked in the ways of Israel’s kings, and made Judah and the inhabitants of Jerusalem play the harlot like the [spiritual] harlotry of Ahab’s house, and also have slain your brothers of your father’s house, who were better than you,

14 Behold, the Lord will smite your people, and your children, your wives, and all your possessions with a great plague.

15 And you yourself shall have a severe illness because of an intestinal disease, until your bowels fall out because of the sickness, day after day.

16 And the Lord stirred up against Jehoram the anger of the Philistines and of the Arabs who were near the Ethiopians.

17 They came against Judah, invaded it, and carried away all the possessions found in and around the king’s house, together with his sons and his wives; so there was not a son left to him except Jehoahaz, the youngest.

18 And after all this, the Lord smote [Jehoram] with an incurable intestinal disease.

19 In process of time, after two years, his bowels fell out because of his disease. So he died in severe distress. And his people made no funeral fire to honor him, like the fires for his fathers.

20 Thirty-two years old was Jehoram when he began to reign, and he reigned in Jerusalem eight years, and departed without being wanted. Yet they buried him in the City of David, but not in the tombs of the kings.

22 The people of Jerusalem made Ahaziah, his youngest son, king in his stead, for the troop that came with the Arabs to the camp had slain all the older sons. So Ahaziah son of Jehoram king of Judah reigned.

Forty-two years old was Ahaziah when he began his one-year reign in Jerusalem. His mother was Athaliah, a granddaughter of Omri.(A)

He also walked in the ways of the house of Ahab, for his mother was his counselor to do wickedly.

So he did evil in the sight of the Lord like the house of Ahab, for they were his counselors after his father’s death, to his destruction.

He followed their counsel and even went with [a]Joram son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead. And the Syrians wounded Joram;(B)

And he returned to be healed in Jezreel of the wounds given him at Ramah when he fought against Hazael king of Syria. Azariah son of Jehoram king of Judah went down to see Joram son of Ahab in Jezreel because he was sick.

But the destruction of Ahaziah was ordained of God in his coming to visit Joram. For when he got there he went out with Joram against Jehu son of Nimshi, whom the Lord had anointed to destroy the house of Ahab.

And when Jehu was executing judgment upon the house of Ahab, he met the princes of Judah and the sons of Ahaziah’s slain brothers, who attended Ahaziah, and he slew them.

And [Jehu] sought Ahaziah, who was hiding in Samaria; he was captured, brought to Jehu, and slain. They buried him, for they said, After all, he is the grandson of Jehoshaphat, who sought the Lord with all his heart. So the house of Ahaziah had no one left able to rule the kingdom.

10 But when Athaliah mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family of Judah.

11 But Jehosheba, the daughter of the king, took Joash [infant] son of Ahaziah and stole him away from among the king’s sons who were to be slain, and she put him and his nurse in a bedchamber. So Jehosheba daughter of King Jehoram, sister of Ahaziah, and wife of Jehoiada the priest, hid [Joash] from [his grandmother] Athaliah, so that she did not slay him.

12 And Joash was with them hidden in the house of God six years, and Athaliah reigned over the land.

23 In the seventh year Jehoiada [the priest] took strength and courage and made a covenant with the captains of hundreds: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri.

And they went about in Judah and gathered the Levites out of all the cities, and the chiefs of the fathers’ houses of Israel, and they came to Jerusalem.

And all the assembly made a covenant in the house of God with the king [little Joash, to suddenly proclaim his sovereignty and overthrow Athaliah’s tyranny]. And Jehoiada the priest said to them, Behold, the king’s son shall reign, as the Lord has said of the offspring of David.

This is what you shall do: a third of you priests and Levites who are resuming service on the Sabbath shall be doorkeepers,

A [second] third shall be at the king’s house, and [the final] third at the Foundation Gate; and all the people shall be in the courts [only] of the house of the Lord.

But let none come into the [main] house of the Lord except the priests and those of the Levites who minister; they may go in, for they are holy, but let all the rest of the people carefully observe the law against entering the holy place of the Lord.

And the Levites shall surround the young king, every man with his weapons in his hand; and whoever comes into the house [breaking through the ranks of the guard to get near Joash] shall be put to death. But you be with the king when he comes in [from the temple chamber where he is hiding] and when he goes out.

So the Levites and all Judah did according to all that Jehoiada the priest had commanded; and took every man his men who were to resume duty on the Sabbath, with those who were to go out on the Sabbath, for Jehoiada the priest did not dismiss the divisions [of priests and Levites].

Also Jehoiada the priest gave the captains of hundreds spears, bucklers, and shields that had been King David’s, which were in the house of God.

10 And he set all the people as a guard for the king, every man having his weapon (missile) in his hand, from the right side to the left side of the temple, around the altar and the temple.

11 Then they brought out the king’s son and put the crown on him and gave him the testimony or law and made him king. And Jehoiada and his sons anointed him and said, Long live the king!

12 When Athaliah heard the noise of the people running and praising the king, she went into the Lord’s house to the people.

13 And behold, there the king stood by his pillar at the entrance, the captains and the trumpeters beside him; and all the people of the land rejoicing and blowing trumpets, and the singers with musical instruments led in singing of praise. Athaliah rent her clothes and cried, Treason! Treason!

14 Then Jehoiada the priest commanded the captains of hundreds who were over the army, Bring her out between the ranks, and whoever follows her, let him be slain with the sword. For the priest said, Do not slay her in the Lord’s house.

15 So they made way for Athaliah, and she went into the entrance of the Horse Gate of the king’s house; there they slew her.

16 Then Jehoiada made a covenant between himself, all the people, and the king, that they should be the Lord’s people.

17 Then all the people went to the house of Baal, tore it down, and broke its altars and its images in pieces, and slew Mattan the priest of Baal before the altars.

18 Also Jehoiada appointed the offices and officers [for the care] of the house of the Lord under the direction of the Levitical priests, whom David had distributed [in his day] in the house of the Lord, to offer the burnt offerings of the Lord as written in the Law of Moses, with rejoicing and singing, as ordered by David.

19 Jehoiada set the gatekeepers at the gates of the house of the Lord so that no one should enter who was in any way unclean.

20 And he took the captains of hundreds and the nobles and governors of the people and all the people of the land and brought down the king from the house of the Lord; and they came through the Upper Gate to the king’s house and set the king upon the throne of the kingdom.

21 So all the people of the land rejoiced, and the city was quiet after Athaliah had been slain with the sword.

Romans 11:13-36

13 But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I lay great stress on my ministry and magnify my office,

14 In the hope of making my fellow Jews jealous [in order to stir them up to imitate, copy, and appropriate], and thus managing to save some of them.

15 For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead!

16 Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches.(A)

17 But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,

18 Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you.

19 You will say then, Branches were broken (pruned) off so that I might be grafted in!

20 That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid.

21 For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].

22 Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God’s gracious kindness to you—provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away).

23 And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again.

24 For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.

25 Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the [a]full number of the ingathering of the Gentiles has come in,

26 And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob.(B)

27 And this will be My covenant (My agreement) with them when I shall take away their sins.(C)

28 From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God’s choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.

29 For God’s gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.]

30 Just as you were once disobedient and rebellious toward God but now have obtained [His] mercy, through their disobedience,

31 So they also now are being disobedient [when you are receiving mercy], that they in turn may one day, through the mercy you are enjoying, also receive mercy [that they may share the mercy which has been shown to you—through you as messengers of the Gospel to them].

32 For God has consigned (penned up) all men to disobedience, only that He may have mercy on them all [alike].

33 Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)!

34 For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor?(D)

35 Or who has first given God anything that he might be paid back or that he could claim a recompense?

36 For from Him and through Him and to Him are all things. [For all things originate with Him and come from Him; all things live through Him, and all things center in and tend to consummate and to end in Him.] To Him be glory forever! Amen (so be it).

Psalm 22:1-18

Psalm 22[a]

To the Chief Musician; set to [the tune of] Aijeleth Hashshahar [the hind of the morning dawn]. A Psalm of David.

My God, my God, why have You forsaken me? Why are You so far from helping me, and from the words of my groaning?(A)

O my God, I cry in the daytime, but You answer not; and by night I am not silent or find no rest.

But You are holy, O You Who dwell in [the holy place where] the praises of Israel [are offered].

Our fathers trusted in You; they trusted (leaned on, relied on You, and were confident) and You delivered them.

They cried to You and were delivered; they trusted in, leaned on, and confidently relied on You, and were not ashamed or confounded or disappointed.

But I am a worm, and no man; I am the scorn of men, and despised by the people.(B)

All who see me laugh at me and mock me; they shoot out the lip, they shake the head, saying,(C)

He trusted and rolled himself on the Lord, that He would deliver him. Let Him deliver him, seeing that He delights in him!(D)

Yet You are He Who took me out of the womb; You made me hope and trust when I was on my mother’s breasts.

10 I was cast upon You from my very birth; from my mother’s womb You have been my God.

11 Be not far from me, for trouble is near and there is none to help.

12 Many [foes like] bulls have surrounded me; strong bulls of Bashan have hedged me in.(E)

13 Against me they opened their mouths wide, like a ravening and roaring lion.

14 I am poured out like water, and all my bones are out of joint. My heart is like wax; it is softened [with anguish] and melted down within me.

15 My strength is dried up like a fragment of clay pottery; [with thirst] my tongue cleaves to my jaws; and You have brought me into the dust of death.(F)

16 For [like a pack of] dogs they have encompassed me; a company of evildoers has encircled me, they pierced my hands and my feet.(G)

17 I can count all my bones; [the evildoers] gaze at me.(H)

18 They part my clothing among them and cast lots for my raiment (a long, shirtlike garment, a seamless undertunic). (I))

Proverbs 20:7

The righteous man walks in his integrity; blessed (happy, fortunate, enviable) are his children after him.

Amplified Bible, Classic Edition (AMPC)

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