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Revised Standard Version Catholic Edition (RSVCE)
Version
Nehemiah 1:1-3:14

Nehemiah Prays for His People

The words of Nehemi′ah the son of Hacali′ah.

Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the capital, that Hana′ni, one of my brethren, came with certain men out of Judah; and I asked them concerning the Jews that survived, who had escaped exile, and concerning Jerusalem. And they said to me, “The survivors there in the province who escaped exile are in great trouble and shame; the wall of Jerusalem is broken down, and its gates are destroyed by fire.”

When I heard these words I sat down and wept, and mourned for days; and I continued fasting and praying before the God of heaven. And I said, “O Lord God of heaven, the great and terrible God who keeps covenant and steadfast love with those who love him and keep his commandments; let thy ear be attentive, and thy eyes open, to hear the prayer of thy servant which I now pray before thee day and night for the people of Israel thy servants, confessing the sins of the people of Israel, which we have sinned against thee. Yea, I and my father’s house have sinned. We have acted very corruptly against thee, and have not kept the commandments, the statutes, and the ordinances which thou didst command thy servant Moses. Remember the word which thou didst command thy servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples; but if you return to me and keep my commandments and do them, though your dispersed be under the farthest skies, I will gather them thence and bring them to the place which I have chosen, to make my name dwell there.’ 10 They are thy servants and thy people, whom thou hast redeemed by thy great power and by thy strong hand. 11 O Lord, let thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants who delight to fear thy name; and give success to thy servant today, and grant him mercy in the sight of this man.”

Now I was cupbearer to the king.

Nehemiah Sent to Judah

In the month of Nisan, in the twentieth year of King Ar-ta-xerx′es, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence. And the king said to me, “Why is your face sad, seeing you are not sick? This is nothing else but sadness of the heart.” Then I was very much afraid. I said to the king, “Let the king live for ever! Why should not my face be sad, when the city, the place of my fathers’ sepulchres, lies waste, and its gates have been destroyed by fire?” Then the king said to me, “For what do you make request?” So I prayed to the God of heaven. And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers’ sepulchres, that I may rebuild it.” And the king said to me (the queen sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me; and I set him a time. And I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah; and a letter to Asaph, the keeper of the king’s forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house which I shall occupy.” And the king granted me what I asked, for the good hand of my God was upon me.

Then I came to the governors of the province Beyond the River, and gave them the king’s letters. Now the king had sent with me officers of the army and horsemen. 10 But when Sanbal′lat the Hor′onite and Tobi′ah the servant, the Ammonite, heard this, it displeased them greatly that some one had come to seek the welfare of the children of Israel.

Nehemiah’s Inspection of the Walls

11 So I came to Jerusalem and was there three days. 12 Then I arose in the night, I and a few men with me; and I told no one what my God had put into my heart to do for Jerusalem. There was no beast with me but the beast on which I rode. 13 I went out by night by the Valley Gate to the Jackal’s Well and to the Dung Gate, and I inspected the walls of Jerusalem which were broken down and its gates which had been destroyed by fire. 14 Then I went on to the Fountain Gate and to the King’s Pool; but there was no place for the beast that was under me to pass. 15 Then I went up in the night by the valley and inspected the wall; and I turned back and entered by the Valley Gate, and so returned. 16 And the officials did not know where I had gone or what I was doing; and I had not yet told the Jews, the priests, the nobles, the officials, and the rest that were to do the work.

Decision to Restore the Walls

17 Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer disgrace.” 18 And I told them of the hand of my God which had been upon me for good, and also of the words which the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work. 19 But when Sanbal′lat the Hor′onite and Tobi′ah the servant, the Ammonite, and Geshem the Arab heard of it, they derided us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?” 20 Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build; but you have no portion or right or memorial in Jerusalem.”

Organization of the Work

Then Eli′ashib the high priest rose up with his brethren the priests and they built the Sheep Gate. They consecrated it and set its doors; they consecrated it as far as the Tower of the Hundred, as far as the Tower of Hanan′el. And next to him the men of Jericho built. And next to them[a] Zaccur the son of Imri built.

And the sons of Hassena′ah built the Fish Gate; they laid its beams and set its doors, its bolts, and its bars. And next to them Mer′emoth the son of Uri′ah, son of Hakkoz repaired. And next to them Meshul′lam the son of Berechi′ah, son of Meshez′abel repaired. And next to them Zadok the son of Ba′ana repaired. And next to them the Teko′ites repaired; but their nobles did not put their necks to the work of their Lord.[b]

And Joi′ada the son of Pase′ah and Meshul′lam the son of Besodei′ah repaired the Old Gate; they laid its beams and set its doors, its bolts, and its bars. And next to them repaired Melati′ah the Gibeonite and Jadon the Mero′nothite, the men of Gibeon and of Mizpah, who were under the jurisdiction of the governor of the province Beyond the River. Next to them Uz′ziel the son of Harhai′ah, goldsmiths, repaired. Next to him Hanani′ah, one of the perfumers, repaired; and they restored[c] Jerusalem as far as the Broad Wall. Next to them Rephai′ah the son of Hur, ruler of half the district of[d] Jerusalem, repaired. 10 Next to them Jedai′ah the son of Haru′maph repaired opposite his house; and next to him Hattush the son of Hashabnei′ah repaired. 11 Malchi′jah the son of Harim and Hasshub the son of Pa′hath-mo′ab repaired another section and the Tower of the Ovens. 12 Next to him Shallum the son of Hallo′hesh, ruler of half the district of[e] Jerusalem, repaired, he and his daughters.

13 Hanun and the inhabitants of Zano′ah repaired the Valley Gate; they rebuilt it and set its doors, its bolts, and its bars, and repaired a thousand cubits of the wall, as far as the Dung Gate.

14 Malchi′jah the son of Rechab, ruler of the district of[f] Beth-hacche′rem, repaired the Dung Gate; he rebuilt it and set its doors, its bolts, and its bars.

1 Corinthians 7:1-24

Directions concerning Marriage

Now concerning the matters about which you wrote. It is well for a man not to touch a woman. But because of the temptation to immorality, each man should have his own wife and each woman her own husband.[a] The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does. Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control. I say this by way of concession, not of command. I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.

To the unmarried and the widows I say that it is well for them to remain single as I do. But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

10 To the married I give charge, not I but the Lord, that the wife should not separate from her husband 11 (but if she does, let her remain single or else be reconciled to her husband)—and that the husband should not divorce his wife.

12 To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy. 15 But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us[b] to peace. 16 Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?

The Life That the Lord Has Assigned

17 Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches. 18 Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Every one should remain in the state in which he was called. 21 Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.[c] 22 For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. 23 You were bought with a price; do not become slaves of men. 24 So, brethren, in whatever state each was called, there let him remain with God.

Psalm 31:19-24

19 O how abundant is thy goodness,
    which thou hast laid up for those who fear thee,
and wrought for those who take refuge in thee,
    in the sight of the sons of men!
20 In the covert of thy presence thou hidest them
    from the plots of men;
thou holdest them safe under thy shelter
    from the strife of tongues.

21 Blessed be the Lord,
    for he has wondrously shown his steadfast love to me
    when I was beset as in a besieged city.
22 I had said in my alarm,
    “I am driven far[a] from thy sight.”
But thou didst hear my supplications,
    when I cried to thee for help.

23 Love the Lord, all you his saints!
    The Lord preserves the faithful,
    but abundantly requites him who acts haughtily.
24 Be strong, and let your heart take courage,
    all you who wait for the Lord!

Proverbs 21:4

Haughty eyes and a proud heart,
    the lamp of the wicked, are sin.

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.