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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Darby Translation (DARBY)
Version
Nehemiah 12:27-13:31

27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to hold the dedication with gladness, both with thanksgivings, and with singing, [with] cymbals, lutes and harps.

28 And the children of the singers were assembled, both from the plain [of Jordan] round about Jerusalem, and from the villages of the Netophathites,

29 also from Beth-Gilgal, and out of the fields of Geba and Azmaveth; for the singers had built themselves hamlets round about Jerusalem.

30 And the priests and the Levites purified themselves; and they purified the people, and the gates and the wall.

31 And I brought up the princes of Judah upon the wall, and appointed two great choirs and processions, on the right hand upon the wall towards the dung-gate.

32 And after them went Hoshaiah, and half of the princes of Judah,

33 and Azariah, Ezra, and Meshullam,

34 Judah and Benjamin, and Shemaiah, and Jeremiah,

35 and [certain] of the priests' sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph;

36 and his brethren, Shemaiah, and Azareel, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe before them.

37 And at the fountain-gate, and over against them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water-gate eastward.

38 And the second choir went in the opposite direction upon the wall, and I after them, and the half of the people, from beyond the tower of the furnaces even to the broad wall;

39 and from above the gate of Ephraim, and above the gate of the old [wall], and above the fish-gate, and the tower of Hananeel, and the tower of Meah, even to the sheep-gate; and they stood still in the prison-gate.

40 And both choirs stood in the house of God, and I, and the half of the rulers with me;

41 and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, Hananiah, with trumpets;

42 and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud; and Jizrahiah was their overseer.

43 And that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy; and also the women and the children rejoiced. And the joy of Jerusalem was heard even afar off.

44 And at that time men were appointed over the chambers of the treasures for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, out of the fields of the cities, the portions assigned by the law for the priests and the Levites; for Judah rejoiced over the priests, and over the Levites that waited.

45 And, with the singers and the doorkeepers, they kept the ward of their God, and the ward of the purification, according to the commandment of David [and] of Solomon his son.

46 For of old, in the days of David and Asaph, there were the chiefs of the singers, and songs of praise and thanksgivings to God.

47 And all Israel, in the days of Zerubbabel and in the days of Nehemiah, gave the portions of the singers and the doorkeepers, every day what was needed, and they consecrated things for the Levites; and the Levites consecrated for the children of Aaron.

13 On that day they read in the book of Moses in the audience of the people; and there was found written in it that the Ammonite and the Moabite should not come into the congregation of God for ever;

because they had not met the children of Israel with bread and with water, and had hired Balaam against them, to curse them; but our God turned the curse into blessing.

And it came to pass, when they heard the law, that they separated from Israel all the mixed multitude.

And before this, Eliashib the priest, who had the oversight of the chambers of the house of our God, a kinsman of Tobijah,

had prepared for him a great chamber, where formerly they laid the oblations, the frankincense, and the vessels, and the tithes of the corn, the new wine and the oil, which was commanded for the Levites and the singers and the doorkeepers, and the heave-offerings of the priests.

And during all that [time] I was not at Jerusalem; for in the two-and-thirtieth year of Artaxerxes king of Babylon I came to the king; and after some time I obtained leave of the king.

And I came to Jerusalem, and observed the evil that Eliashib had done for Tobijah, in preparing him a chamber in the courts of the house of God.

And it grieved me much, and I cast forth all the household stuff of Tobijah out of the chamber.

And I commanded, and they purified the chambers; and thither brought I again the vessels of the house of God, the oblation and the frankincense.

10 And I perceived that the portions of the Levites had not been given, and that the Levites and the singers that did the work had fled every one to his field.

11 Then I contended with the rulers, and said, Why is the house of God forsaken? And I gathered them together and set them in their place.

12 And all Judah brought the tithe of the corn and the new wine and the oil into the storehouses.

13 And I made storekeepers over the storehouses: Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah; and subordinate to them, Hanan the son of Zaccur, the son of Mattaniah; for they were esteemed faithful, and their office was to distribute to their brethren.

14 Remember me, O my God, concerning this, and wipe not out my good deeds which I have done for the house of my God, and for the charges thereof!

15 In those days I saw in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading them on asses; as also wine, grapes and figs, and all manner of burdens; and they brought them into Jerusalem on the sabbath day; and I protested in the day on which they sold the victuals.

16 Men of Tyre also dwelt therein, who brought fish and all manner of ware, and sold it on the sabbath to the children of Judah, and in Jerusalem.

17 And I contended with the nobles of Judah, and said to them, What evil thing is this which ye do, profaning the sabbath day?

18 Did not your fathers thus, and did not our God bring all this evil upon us and upon this city? And ye will bring more wrath against Israel by profaning the sabbath.

19 And it came to pass, that when it began to be dark in the gates of Jerusalem before the sabbath, I commanded that the gates should be shut; and I commanded that they should not be opened till after the sabbath. And I set [some] of my servants at the gates, so that no burden should be brought in on the sabbath day.

20 And the dealers and sellers of all kind of ware passed the night without Jerusalem once or twice.

21 And I testified against them, and said to them, Why do ye pass the night before the wall? if ye do so again, I will lay hands on you. From that time forth they came not on the sabbath.

22 And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to hallow the sabbath day. Remember this also for me, my God, and spare me according to thy great loving-kindness!

23 In those days also I saw Jews that had married wives of Ashdod, of Ammon, [and] of Moab.

24 And their children spoke half in the language of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

25 And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God [saying], Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.

26 Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin.

27 And should we hearken to you to do all this great evil, to act unfaithfully to our God by marrying foreign wives?

28 And [one] of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; and I chased him from me.

29 Remember them, my God, for they are polluters of the priesthood, and of the covenant of the priesthood and of the Levites!

30 And I purified them from all foreigners, and appointed the charges of the priests and the Levites, every one in his service;

31 and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good!

1 Corinthians 11:1-16

11 Be my imitators, even as *I* also [am] of Christ.

Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.

But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.

Every man praying or prophesying, having [anything] on his head, puts his head to shame.

But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].

For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

For man is not of woman, but woman of man.

For also man was not created for the sake of the woman, but woman for the sake of the man.

10 Therefore ought the woman to have authority on her head, on account of the angels.

11 However, neither [is] woman without man, nor man without woman, in [the] Lord.

12 For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.

13 Judge in yourselves: is it comely that a woman should pray to God uncovered?

14 Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

15 But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.

16 But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.

Psalm 35:1-16

[A Psalm] of David.

35 Strive, O Jehovah, with them that strive with me; fight against them that fight against me:

Take hold of shield and buckler, and stand up for my help;

And draw out the spear, and stop [the way] against my pursuers: say unto my soul, I am thy salvation.

Let them be put to shame and confounded that seek after my life; let them be turned backward and brought to confusion that devise my hurt:

Let them be as chaff before the wind, and let the angel of Jehovah drive [them] away;

Let their way be dark and slippery, and let the angel of Jehovah pursue them.

For without cause have they hidden for me their net [in] a pit; without cause they have digged [it] for my soul.

Let destruction come upon him unawares, and let his net which he hath hidden catch himself: for destruction let him fall therein.

And my soul shall be joyful in Jehovah; it shall rejoice in his salvation.

10 All my bones shall say, Jehovah, who is like unto thee, who deliverest the afflicted from one stronger than he, yea, the afflicted and the needy from him that spoileth him!

11 Unrighteous witnesses rise up; they lay to my charge things which I know not.

12 They reward me evil for good, [to] the bereavement of my soul.

13 But as for me, when they were sick, my clothing was sackcloth; I chastened my soul with fasting, and my prayer returned into mine own bosom:

14 I behaved myself as though [he had been] a friend, a brother to me; I bowed down in sadness, as one that mourneth [for] a mother.

15 But at my halting they rejoiced, and gathered together: the slanderers gathered themselves together against me, and I knew [it] not; they did tear [me], and ceased not:

16 With profane jesters for bread, they have gnashed their teeth against me.

Proverbs 21:17-18

17 He that loveth mirth shall be a poor man; he that loveth wine and oil shall not be rich.

18 The wicked is a ransom for the righteous, and a treacherous [man] in the stead of the upright.