The Daily Audio Bible
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4 And Eliphaz the Temanite answereth and saith: --
2 Hath one tried a word with thee? -- Thou art weary! And to keep in words who is able?
3 Lo, thou hast instructed many, And feeble hands thou makest strong.
4 The stumbling one do thy words raise up, And bowing knees thou dost strengthen.
5 But now, it cometh in unto thee, And thou art weary; It striketh unto thee, and thou art troubled.
6 Is not thy reverence thy confidence? Thy hope -- the perfection of thy ways?
7 Remember, I pray thee, Who, being innocent, hath perished? And where have the upright been cut off?
8 As I have seen -- ploughers of iniquity, And sowers of misery, reap it!
9 From the breath of God they perish, And from the spirit of His anger consumed.
10 The roaring of a lion, And the voice of a fierce lion, And teeth of young lions have been broken.
11 An old lion is perishing without prey, And the whelps of the lioness do separate.
12 And unto me a thing is secretly brought, And receive doth mine ear a little of it.
13 In thoughts from visions of the night, In the falling of deep sleep on men,
14 Fear hath met me, and trembling, And the multitude of my bones caused to fear.
15 And a spirit before my face doth pass, Stand up doth the hair of my flesh;
16 It standeth, and I discern not its aspect, A similitude [is] over-against mine eyes, Silence! and a voice I hear:
17 `Is mortal man than God more righteous? Than his Maker is a man cleaner?
18 Lo, in His servants He putteth no credence, Nor in His messengers setteth praise.'
19 Also -- the inhabitants of houses of clay, (Whose foundation [is] in the dust, They bruise them before a moth.)
20 From morning to evening are beaten down, Without any regarding, for ever they perish.
21 Hath not their excellency been removed with them? They die, and not in wisdom!
5 Pray, call, is there any to answer thee? And unto which of the holy ones dost thou turn?
2 For provocation slayeth the perverse, And envy putteth to death the simple,
3 I -- I have seen the perverse taking root, And I mark his habitation straightway,
4 Far are his sons from safety, And they are bruised in the gate, And there is no deliverer.
5 Whose harvest the hungry doth eat, And even from the thorns taketh it, And the designing swallowed their wealth.
6 For sorrow cometh not forth from the dust, Nor from the ground springeth up misery.
7 For man to misery is born, And the sparks go high to fly.
8 Yet I -- I inquire for God, And for God I give my word,
9 Doing great things, and there is no searching. Wonderful, till there is no numbering.
10 Who is giving rain on the face of the land, And is sending waters on the out-places.
11 To set the low on a high place, And the mourners have been high [in] safety.
12 Making void thoughts of the subtile, And their hands do not execute wisdom.
13 Capturing the wise in their subtilty, And the counsel of wrestling ones was hastened,
14 By day they meet darkness, And as night -- they grope at noon.
15 And He saveth the wasted from their mouth, And from a strong hand the needy,
16 And there is hope to the poor, And perverseness hath shut her mouth.
17 Lo, the happiness of mortal man, God doth reprove him: And the chastisement of the Mighty despise not,
18 For He doth pain, and He bindeth up, He smiteth, and His hands heal.
19 In six distresses He delivereth thee, And in seven evil striketh not on thee.
20 In famine He hath redeemed thee from death, And in battle from the hands of the sword.
21 When the tongue scourgeth thou art hid, And thou art not afraid of destruction, When it cometh.
22 At destruction and at hunger thou mockest, And of the beast of the earth, Thou art not afraid.
23 (For with sons of the field [is] thy covenant, And the beast of the field Hath been at peace with thee.)
24 And thou hast known that thy tent [is] peace, And inspected thy habitation, and errest not,
25 And hast known that numerous [is] Thy seed, And thine offspring as the herb of the earth;
26 Thou comest in full age unto the grave, As the going up of a stalk in its season.
27 Lo, this -- we searched it out -- it [is] right, hearken; And thou, know for thyself!
6 And Job answereth and saith: --
2 O that my provocation were thoroughly weighed, And my calamity in balances They would lift up together!
3 For now, than the sands of the sea it is heavier, Therefore my words have been rash.
4 For arrows of the Mighty [are] with me, Whose poison is drinking up my spirit. Terrors of God array themselves [for] me!
5 Brayeth a wild ass over tender grass? Loweth an ox over his provender?
6 Eaten is an insipid thing without salt? Is there sense in the drivel of dreams?
7 My soul is refusing to touch! They [are] as my sickening food.
8 O that my request may come, That God may grant my hope!
9 That God would please -- and bruise me, Loose His hand and cut me off!
10 And yet it is my comfort, (And I exult in pain -- He doth not spare,) That I have not hidden The sayings of the Holy One.
11 What [is] my power that I should hope? And what mine end That I should prolong my life?
12 Is my strength the strength of stones? Is my flesh brazen?
13 Is not my help with me, And substance driven from me?
14 To a despiser of his friends [is] shame, And the fear of the Mighty he forsaketh.
15 My brethren have deceived as a brook, As a stream of brooks they pass away.
16 That are black because of ice, By them doth snow hide itself.
17 By the time they are warm they have been cut off, By its being hot they have been Extinguished from their place.
18 Turn aside do the paths of their way, They ascend into emptiness, and are lost.
19 Passengers of Tema looked expectingly, Travellers of Sheba hoped for them.
20 They were ashamed that one hath trusted, They have come unto it and are confounded.
21 Surely now ye have become the same! Ye see a downfall, and are afraid.
22 Is it because I said, Give to me? And, By your power bribe for me?
23 And, Deliver me from the hand of an adversary? And, From the hand of terrible ones ransom me?
24 Shew me, and I -- I keep silent, And what I have erred, let me understand.
25 How powerful have been upright sayings, And what doth reproof from you reprove?
26 For reproof -- do you reckon words? And for wind -- sayings of the desperate.
27 Anger on the fatherless ye cause to fall, And are strange to your friend.
28 And, now, please, look upon me, Even to your face do I lie?
29 Turn back, I pray you, let it not be perverseness, Yea, turn back again -- my righteousness [is] in it.
30 Is there in my tongue perverseness? Discerneth not my palate desirable things?
7 Is there not a warfare to man on earth? And as the days of an hireling his days?
2 As a servant desireth the shadow, And as a hireling expecteth his wage,
3 So I have been caused to inherit months of vanity, And nights of misery they numbered to me.
4 If I lay down then I said, `When do I rise!' And evening hath been measured, And I have been full of tossings till dawn.
5 Clothed hath been my flesh [with] worms, And a clod of dust, My skin hath been shrivelled and is loathsome,
6 My days swifter than a weaving machine, And they are consumed without hope.
7 Remember Thou that my life [is] a breath, Mine eye turneth not back to see good.
8 The eye of my beholder beholdeth me not. Thine eyes [are] upon me -- and I am not.
9 Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up.
10 He turneth not again to his house, Nor doth his place discern him again.
11 Also I -- I withhold not my mouth -- I speak in the distress of my spirit, I talk in the bitterness of my soul.
12 A sea-[monster] am I, or a dragon, That thou settest over me a guard?
13 When I said, `My bed doth comfort me,' He taketh away in my talking my couch.
14 And thou hast affrighted me with dreams, And from visions thou terrifiest me,
15 And my soul chooseth strangling, Death rather than my bones.
16 I have wasted away -- not to the age do I live. Cease from me, for my days [are] vanity.
17 What [is] man that Thou dost magnify him? And that Thou settest unto him Thy heart?
18 And inspectest him in the mornings, In the evenings dost try him?
19 How long dost Thou not look from me? Thou dost not desist till I swallow my spittle.
20 I have sinned, what do I to Thee, O watcher of man? Why hast Thou set me for a mark to Thee, And I am for a burden to myself -- and what?
21 Thou dost not take away my transgression, And cause to pass away mine iniquity, Because now, for dust I lie down: And Thou hast sought me -- and I am not!
18 I give thanks to my God -- more than you all with tongues speaking --
19 but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.
20 Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;
21 in the law it hath been written, that, `With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;'
22 so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,
23 If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?
24 and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,
25 and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.
26 What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;
27 if an [unknown] tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;
28 and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.
29 And prophets -- let two or three speak, and let the others discern,
30 and if to another sitting [anything] may be revealed, let the first be silent;
31 for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,
32 and the spiritual gift of prophets to prophets are subject,
33 for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.
34 Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;
35 and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.
36 From you did the word of God come forth? or to you alone did it come?
37 if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;
38 and if any one is ignorant -- let him be ignorant;
39 so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;
40 let all things be done decently and in order.
30 The mouth of the righteous uttereth wisdom, And his tongue speaketh judgment.
31 The law of his God [is] his heart, His steps do not slide.
32 The wicked is watching for the righteous, And is seeking to put him to death.
33 Jehovah doth not leave him in his hand, Nor condemn him in his being judged.
34 Look unto Jehovah, and keep His way, And He doth exalt thee to possess the land, In the wicked being cut off -- thou seest!
35 I have seen the wicked terrible, And spreading as a green native plant,
36 And he passeth away, and lo, he is not, And I seek him, and he is not found!
37 Observe the perfect, and see the upright, For the latter end of each [is] peace.
38 And transgressors were destroyed together, The latter end of the wicked was cut off.
39 And the salvation of the righteous [is] from Jehovah, Their strong place in a time of adversity.
40 And Jehovah doth help them and deliver them, He delivereth them from the wicked, And saveth them, Because they trusted in Him!
27 The sacrifice of the wicked [is] abomination, Much more when in wickedness he bringeth it.