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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Wycliffe Bible (WYC)
Version
Isaiah 62:6-65:25

Jerusalem, I have ordained keepers on thy walls, all day and all night without end they shall not be still. Ye that think on the Lord, be not still, (Jerusalem, I have ordained guards upon thy walls, and they shall not keep silent day or night, but shall always be ready to sound the alarm. Ye who think upon the Lord, be not silent,)

and give ye not silence to him, till he stablish, and till he set Jerusalem (a) praising in (all) [the] earth.

The Lord swore in his right hand, and in the arm of his strength, I shall no more give thy wheat (to be) meat to thine enemies, and alien sons shall not drink thy wine, in which thou hast travailed. (The Lord swore by his right hand, and by the strength of his arm, saying, I shall no more give thy corn to be food for thy enemies, and foreigners, or strangers, shall not drink thy wine, for which thou hast laboured so.)

For they that shall gather it together, shall eat it, and shall praise the Lord; and they that bear it together, shall drink (it) in mine holy foreyards. (For they who shall gather it together, shall eat it, and shall praise the Lord; and they who shall bring it in, shall drink it in my holy courtyards.)

10 Pass ye, pass ye by the gates; make ye ready (a) way to the people, make ye a plain path; and choose ye [the] stones, and raise ye [up] a sign to peoples. (Go ye out, go ye out by the gates; make ye ready a way for my people, make ye a plain path; yea, clear ye away the stones, and raise ye up a sign for the nations.)

11 Lo! the Lord made heard in the last parts of the earth. Say ye to the daughter of Zion, Lo! thy saviour cometh; lo! his meed is with him, and his work is before him. (Lo! the Lord made it heard unto the ends of the earth: Say ye to the daughter of Zion, Lo! thy Saviour cometh; lo! his reward is with him, and his work is before him.)

12 And they shall call them the holy people, again-bought of the Lord. Forsooth thou shalt be called a city sought, and not forsaken. (And they shall call them the holy people, the redeemed of the Lord. And thou shalt be called a city sought out, and not abandoned.)

63 Who is this that cometh from Edom, in dyed clothes from Bozrah? this fair man in his stole, either long cloak, going in the multitude of his strength? I that speak rightfulness, and am a for-fighter for to save (It is I who speak righteously/It is I who speak of right over wrong, and am a fighter for you, and will save you).

Why therefore is thy clothing red? and thy clothes as of men stamping in a presser? (And so why is thy clothing red? and thy clothes like those who stamp at a winepress?)

I alone stamped the press, and of folks, either Gentiles, no man is, either was, with me (I stamped the winepress alone, and no one from the nations, or from the Gentiles, was with me); (and so) I stamped them in my strong vengeance, and I defouled them in my wrath; and their blood is sprinkled on my clothes, and I made foul all my clothes.

For why a day of vengeance is in mine heart, and the year of my yielding cometh.

I looked about, and none helper was; I sought, and none was that helped; and mine arm saved to me, and mine indignation, that helped me. (I looked about, but no one would help me; I sought everywhere, but no one would help; so my own arm saved me, and my anger, that upheld me.)

And I defouled peoples in my strong vengeance; and I made them drunken in mine indignation, and I drew down their strength into the earth. (And I defiled the nations in my strong vengeance; and I made them drunk in my indignation, and I poured out their blood onto the ground.)

I shall have mind on the merciful doings of the Lord, I shall preach the praising of the Lord, on all things which the Lord [hath] yielded to us, and the multitude of [the] goods of the house of Israel, which he gave to them, by his forgiveness, and by the multitude of his mercies. (I shall remember the merciful doings of the Lord, I shall preach the praises of the Lord, for all the things which the Lord hath given to us, and for the multitude of his goodness to the house of Israel, which he gave to them, by his forgiveness, and by the multitude of his mercies.)

And the Lord said, Nevertheless it is my people, sons not denying (me), and (so) he was made a saviour to them, (And the Lord said, Yea, they be my people, and my sons and daughters shall not deceive me, and so he was made their Saviour,)

in all the tribulation of them. It was set in tribulation, and the angel of his face saved them. In his love and in his forgiveness he again-bought them, and he bare them, and raised them in all [the] days of the world. (in all their trials and tribulation. For he was set in tribulation with them, and it was not the angel sent from him, but he himself who saved them. In his love and in his forgiveness he redeemed, or he rescued, them, and he carried them, and he raised them up in all the days of the world.)

10 Forsooth they excited him to wrathfulness, and tormented the spirit of his holy; and he was turned into an enemy of them, and he overcame them in battle. (But they rebelled against him, and tormented his Holy Spirit; and he was turned into their enemy, and he defeated them in battle.)

11 And he had mind on the days of the world, of Moses, and of his people. Where is he, that led them out of the sea, with the shepherds of his flock? Where is he, that setted the spirit of his holy in the middle thereof; (And then they remembered the old days, the days of Moses, and his people, and they said, Where is he, who led them out of the Red Sea, or out of the Sea of Reeds/who led them up from the Nile River, with the shepherds of his flock? Where is he, who put his Holy Spirit within him?)

12 which led out Moses to the right half in the arm of his majesty? which parted waters before them, that he should make to himself a name everlasting; (who led them out by the right hand of Moses with his majestic arm? who parted the waters before them, so that he would make an everlasting name for himself?)

13 which led them out through depths of waters, as an horse not stumbling in desert, (who led them out through the depths of the waters, like a horse not stumbling in the wilderness,)

14 as a beast going down in the field? The Spirit of the Lord was the leader thereof; so thou leddest thy people, that thou madest to thee a name of glory. (like a beast going down into the field? The Spirit of the Lord was their leader; so thou leddest thy people, and thou madest a glorious name for thyself.)

15 Behold thou from heaven, and see from thine holy dwelling place, and from the seat of thy glory. Where is thy fervent love, and thy strength, the multitude of thine entrails, and of thy merciful doings? They withheld themselves on me (Why hast thou withheld thyself from us?).

16 Forsooth thou art our father, and Abraham knew not us, and Israel knew not us. Thou, Lord, art our father, and our again-buyer; thy name is from the world. (For thou art our father, though Abraham knew us not, and Israel, or Jacob, knew us not. Thou, Lord, art our father, and our Redeemer; thy name is from forever.)

17 Lord, why hast thou made us to err from thy ways? thou hast made hard our heart, that we dreaded not thee? be thou converted, for thy servants, the lineages of thine heritage. (Lord, why hast thou let us go astray from thy ways? hast thou hardened our hearts, so that we do not fear thee?/so that we do not have reverence for thee? return thou for the sake of thy servants, the tribes of thy inheritance.)

18 They had as nought thine holy people in possession, and our enemies defouled thine hallowing. (For a little while they had thy holy people in possession, and our enemies defiled thy sanctuary.)

19 We be made as in the beginning, when thou were not Lord of us, neither thy name was called to help on us. (And we were made like in the beginning, when thou were not Lord of us, and we did not call on thy name for help/and we were not called by thy name.)

64 I would that thou brakest heavens, and camest down, that hills floated away from thy face, (O that thou wouldest break open the heavens, and come down, and that the hills would flow down before thee,)

and failed, [(or) vanish(ed) away,] as the burning of fire, and (as) [waters] burnt in (the) fire; that thy name were made known to thine enemies, and folks were troubled of thy face. (and tremble, and perish, like something burned in the fire, or like water boiled by the fire; so that thy name was made known to thy enemies, and the nations were troubled before thee.)

When thou shalt do marvels, we shall not abide. Thou camest down, and hills floated away from thy face. (There was a time when thou camest down, and did terrible things, which we did not expect; and the hills flowed down before thee.)

From the world they heard not, neither perceived with ears; God, none eye saw, without thee, what things thou hast made ready to them that abide thee. (From the beginning of the world, none have heard of, nor have perceived with their ears; and not one eye hath seen anyone besides thee, O God, who hath made such things as thou hast, for those who wait for thee.)

Thou mettest him that is glad, and doeth rightfulness; in thy ways they shall bethink on thee. Lo! thou art wroth, and we sinned; in those sins we were ever, and we shall be saved. (Thou meetest him who is happy to do what is right; yea, all those who remember thee in thy ways. But lo! thou wast angry, for we sinned; and we were ever in those sins.)

And all we be made as an unclean man; all our rightfulnesses be as the cloth of a woman in menstruation, or unclean blood; and all we fell down as a leaf, and our wickednesses, as (the) wind, have taken away us. (And we all be made like an unclean man; all our righteousnesses be like the cloth of a woman in menstruation, or in unclean blood; and we all fell down like a leaf, and our wickednesses have taken us away, like the wind.)

None is, that calleth thy name to help, that riseth, and holdeth thee; thou hast hid thy face from us, and thou hast hurtled down us in(to) the hand of our wickedness. (There is no one who calleth on thy name for help, or who riseth up, and taketh hold of thee; and so thou hast hid thy face from us, and thou hast hurtled us down into the hand, or the power, of our own wickedness.)

And now, Lord, thou art our father; forsooth we be clay, and thou art our maker, and all we be the works of thine hands. (But now, Lord, thou art our father; and we be but clay, and thou art our Maker, and we all be the works of thy hands.)

Lord, be thou not wroth (any more than) enough, and have thou no more mind on our wickedness. Lo! Lord, behold thou, all we be thy people. (Lord, be thou not angry any more than enough, and no more remember thou our wickedness. Lo! Lord, behold thou, we all be thy people.)

10 The city of thy holy, either saintuary, is forsaken, Zion is made desert, Jerusalem is made desolate; (Thy holy cities be deserted, Zion is made a wilderness, Jerusalem is made desolate;)

11 the house of our hallowing and of our glory, where our fathers praised thee, is made into (a) burning of fire; and all our desirable things be turned into fallings. (our glorious holy Temple, where our forefathers praised thee, hath been burned into ashes; and all the things that we desired, or cherished, be turned into ruins.)

12 Lord, whether on these things thou shalt withhold thee? shalt thou be still, and shalt thou torment us greatly? (Lord, shalt thou still withhold thyself after all these things that have happened? shalt thou still be silent, and shalt thou still greatly torment us?)

65 They sought me, that asked not (for me) before; they that sought not me, found me. I said, Lo! I, lo! I, to heathen men that knew not me, and that called not my name to help. (The Lord said, I was there to be sought, but the people did not ask for me; I was there to be found, but they did not seek me. I said, Lo! I, lo! I, to a nation who did not know me, and who did not call on my name for help.)

I stretched forth mine hands all day to a people unbelieveful, that goeth in a way not good, after their thoughts. (I have stretched forth my hands all day long to an unbelieving people, who goeth on a way not good, after their own thoughts.)

It is a people that stirreth me to wrathfulness, ever before my face; which offer in gardens, and make sacrifice on tilestones; (They be a people who stirreth me to anger, ever before my face; who offer in gardens dedicated to idols, and make sacrifice on clay, or brick, altars;)

which dwell in sepulchres, and sleep in the temples of idols; which eat swine’s flesh, and unholy juice, either broth, is in the vessels of them; (who live in tombs, and sleep in the temples of idols; who eat swine’s flesh, and unholy juice, or defiled broth, is in their cups and bowls;)

which say to an heathen man, Go thou away from me, nigh thou not to me, for thou art unclean; these shall be smoke in my strong vengeance, fire burning all day (yet who say to the heathen, Go thou away from me, come thou not near to me, for thou art unclean; they be but smoke in my nose, a fire burning all day long!)

Lo! it is written before me; I shall not be still, but I shall yield, and I shall requite into the bosom of them (Lo! it is all written down before me; and I shall not keep silent, but I shall reward, and I shall repay into your bosom)

your wickednesses, and the wickednesses of your fathers together, saith the Lord, which made sacrifice on mountains, and did shame to me on little hills; and I shall mete again the first work of them in their bosom. (your wickednesses, and your forefathers’ wickednesses together, saith the Lord, who made sacrifice on mountains, and did shamefully before me on little hills; yea, I shall measure out their reward, and I shall make payment into their bosom.)

The Lord saith these things, As if a grape be found in a cluster, and it is said, Destroy thou not it, for it is blessing; so I shall do for my servants, that I lose not all. (The Lord saith these things, Like when grapes be found in a cluster, and it is said, Destroy thou it not, for it is a blessing; so I shall do for my servants, and I shall not destroy all of them.)

And I shall lead out of Jacob (a) seed, and (out) of Judah a man having in possession mine holy hills; and my chosen men shall inherit it, and my servants shall dwell there. (And I shall bring out of Jacob children, or descendants, and out of Judah those who shall possess my holy hills; and my chosen shall inherit it, and my servants shall live there.)

10 And the field places shall be into folds of flocks, and the valley of Achor into a resting place of droves of neat, to my people that sought me. (And Sharon shall be for folds of flocks, and the Valley of Achor for a place of rest for herds of wethers, or of rams, for my people who have sought me.)

11 And I shall number you in sword, that forsook the Lord, that forgot mine holy hill, which set a board to fortune, and make sacrifice thereon, (But with the sword I shall number your days, ye who desert the Lord, and forget my holy hill, who set a table for the god of fortune, and make sacrifice on it,)

12 and all ye shall fall by slaying; for that that I called, and ye answered not; I spake, and ye heard not; and ye did evil before mine eyes, and ye choosed those things which I would not. (and ye shall all be killed; because I called, and ye did not answer; I spoke, and ye did not listen; and ye did evil before my eyes, and ye chose those things, which I would not chose/which I did not desire.)

13 For these things, the Lord God saith these things, Lo! my servants shall eat, and ye shall have hunger; lo! my servants shall drink, and ye shall be thirsty; lo! my servants shall be glad, and ye shall be ashamed; (Because of this, the Lord God saith these things, Lo! my servants shall eat, but ye shall have hunger; lo! my servants shall drink, but ye shall be thirsty; lo! my servants shall be happy, but ye shall be ashamed;)

14 lo! my servants shall praise, for the full joy of heart, and ye shall cry, for the sorrow of heart, and ye shall yell, for [the] desolation of spirit. (lo! my servants shall praise, because of the great joy in their hearts, but ye shall cry, because of the sorrow in your hearts, and ye shall yell, or shall wail, because of the desolation, or the anguish, in your spirits.)

15 And ye shall leave your name into an oath to my chosen men (And your name shall be used as a curse by my chosen ones); and the Lord God shall slay thee, and he shall call his servants by another name.

16 In which he that is blessed on earth, shall be blessed in God, amen; and he that sweareth in (the) earth, shall swear in God faithfully (In which he who is blessed in the land, shall be blessed by God, amen; and he who sweareth in the land, shall swear faithfully by God); for the former anguishes be given to forgetting, and for those be hid from your eyes.

17 For lo! I make new heavens and a new earth, and the former things shall not be in mind (and the former things shall not be remembered), and shall not ascend on the heart.

18 But ye shall have joy, and make full out joying till into without end, in these things which I make; for lo! I make Jerusalem (to be) full out joying, and the people thereof (to be a) joy. (But ye shall have joy, and shall rejoice until forever, over these things which I make; for lo! I shall make the new Jerusalem to be full of joy, and its people to have joy.)

19 And I shall make full out joying in Jerusalem, and I shall have joy in my people (Yea, I shall rejoice over Jerusalem, and I shall have joy over my people); and the voice of weeping and the voice of cry shall no more be heard therein.

20 A young child of days shall no more be there, and an eld man, that filleth not his days; for why a child of an hundred years shall die, and a sinner of an hundred years shall be cursed. (And there shall not be a young child there, who liveth only for a few days, nor an old man who filleth not all of his days, for why should any child die before a hundred years of age; but a sinner shall die there before living a hundred years, for he shall be cursed.)

21 And they shall build houses, and shall inhabit them, and they shall plant vines, and shall eat the fruits of those.

22 They shall not build houses, and another shall inhabit, they shall not plant, and another shall eat; for why the days of my people shall be after the days of the tree, and the works of their hands shall be eld to my chosen men. (They shall not build houses, which another shall inhabit, and they shall not plant, what another shall eat; for the days of my people shall be like the many days of a tree, and the works of their hands shall be long lasting for my chosen ones.)

23 They shall not travail in vain, neither they shall engender in(to) troubling; for it is the seed of them that be blessed of the Lord, and the cousins of them be with them. (They shall not labour in vain, nor shall they bring forth their children into trouble, or misfortune; for they be the children, or the descendants, of the blessed of the Lord, and their offspring after them.)

24 And it shall be, before that they cry, I shall hear; yet while they speak, I shall hear. (And it shall be, that before they even cry to me, I shall answer them; and while they speak, I shall listen to them.)

25 The wolf and the lamb shall be fed together, and a lion and an ox shall eat straw, and to a serpent (the) dust shall be his bread; they shall not harm, neither shall slay, in all mine holy hill, saith the Lord (they shall not do any harm, nor shall they kill, on all my holy hill, saith the Lord).

Philippians 2:19-3:3

19 And I hope in the Lord Jesus, that I shall send Timothy soon to you [Forsooth I hope in the Lord Jesus, me to send Timothy soon to you], that I be of good comfort, when those things be known that be about you.

20 For I have no man so of one will, that is busy for you with clean affection.

21 For all men seek those things that be their own, not those that be of Christ Jesus.

22 But know ye the assay of him [Forsooth know ye the experiment, or assay, of him], for as a son to the father he hath served with me in the gospel.

23 Therefore I hope that I shall send him to you, at once as I see what things be about me. [Forsooth I hope me to send him to you, anon as I shall see what things be about me.]

24 And I trust in the Lord, that also myself shall come to you soon.

25 And I guessed it needful to send to you Epaphroditus, my brother and even-worker, and mine even-knight, but your apostle, and the minister of my need.

26 For he desired you all, and he was sorrowful, therefore that ye heard that he was sick.

27 For he was sick [till] to the death, but God had mercy on him; and not only on him, but also on me, lest I had heaviness on heaviness [lest I had heaviness upon heaviness].

28 Therefore more hastily I sent him, that when ye have seen him, ye have joy again, and I be without heaviness.

29 Therefore receive ye him with all joy in the Lord, and have ye such with all honour.

30 For the work of Christ he went to death, giving his life, that he should fulfill that that failed of you with my service. [For why for the work of Christ unto the death he went, giving his life, that he should fulfill that that failed to you with my service.]

Henceforward, my brethren, have ye joy in the Lord. To write to you the same things, to me it is not slow, and to you it is necessary.

See ye hounds, see ye evil workmen, see ye division [see ye concision].

For we be circumcision, which by spirit serve to God, and glory in Christ Jesus, and have not trust in the flesh,

Psalm 73

73 The psalm of Asaph. God of Israel is full good; to them that be of rightful heart. (The song of Asaph. The God of Israel is very good; to those who have an upright heart.)

But my feet were moved almost; my steps were shed out almost. (But my feet almost stumbled; my steps almost slipped.)

For I loved fervently on wicked men; seeing the peace of sinners. (For I envied the wicked; when I saw the prosperity of the sinners.)

For beholding is not to the death of them; and steadfastness in the sickness of them. (For it seemed that they never die; yea, they always be strong, and never get sick.)

They be not in travail of (other) men; and they shall not be beaten with men. (They do not have trouble, or tribulation, like other people do; and they be not beaten down like others be.)

Therefore pride hath held them; they were covered with their wickedness and unfaithfulness.

The wickedness of them came forth as of fatness; they went into desire of heart. (Their wickedness came forth like fatness; and they went forth in the desire of their hearts.)

They thought and spake waywardness; they spake wickedness on high (they spoke wickedness out loud).

They putted their mouth into heaven; and their tongue passed in earth. (They put their mouths against heaven; and their tongues went about over all the earth.)

10 Therefore my people shall be turned again here; and full days shall be found in them. (And so my people followed them; and found nothing to condemn them for.)

11 And they said, How knoweth God; and whether knowing is on high? (And they said, How could God know? how can the Most High have any knowledge of this?)

12 Lo! those sinners and having abundance in the world; (they) held riches.

13 And I said, Therefore without cause I justified mine heart; and washed mine hands among innocents. (And I said, And so I have keep my heart pure, and I have kept my hands clean, all for nothing/all in vain.)

14 And I was beaten all day; and my chastising was in morrowtides. (Yea, all day long I am beaten down; and I am punished every morning.)

15 If I said, I shall tell thus; lo! I [have] reproved the nation of thy sons. (If I had said, I shall talk as they do; lo! I would have brought reproach upon the nation of thy children.)

16 I guessed, that I should know this; (but too much) travail is before me. (I tried to work through all of this; but it was too much for me.)

17 Till I enter into the saintuary of God; and understand in the last things of them. (Until I entered into the sanctuary of God; and there I understood their last things, that is, their end.)

18 Nevertheless for guiles thou hast put to them; thou castedest them down, while they were raised. (For thou shalt put them in slippery places; thou shalt throw them down, after they be raised up.)

19 How be they made into desolation; they failed suddenly, they perished for their wickedness/for their waywardness. (How they shall go into desolation! they shall suddenly fail, and they shall perish for all their wickedness/for all their wayward ways.)

20 As the dream of men that (a)rise; Lord, thou shalt drive their image to nought, in thy city. (Like a dream when one awaketh, and it vanisheth; so, Lord, thou shalt drive them down into nothing/until they completely disappear.)

21 For mine heart is enflamed, and my reins be changed; (When my heart was enflamed, and my feelings were hurt;)

22 and I am driven to nought, and I knew not. As a work beast I am made with thee; (and I was driven down into nothing, and I knew nothing; yea, I was made like a work beast before thee;)

23 and I am ever with thee. Thou heldest my right hand, (but still I am ever with thee. Thou holdest my right hand,)

24 and in thy will thou leddest me forth; and with glory thou tookest me up. (and by thy counsel, or thy instruction, thou leadest me forth; and afterward thou shalt receive me with honour.)

25 For why what is to me in heaven; and what would I of thee on earth? (For what is there for me in heaven, but thee? and what else do I desire here on earth, but thee?)

26 My flesh and mine heart failed; God of mine heart, and my part is God [into] without end. (Though my flesh and my heart fail; but God is my strength, and my portion forever.)

27 For lo! they that draw away far themselves from thee shall perish; thou hast lost all men that do fornication from thee. (For lo! they who take themselves far away from thee, shall perish; thou shalt destroy all those who wantonly abandon thee.)

28 But it is good to me to cleave to God; and to set mine hope in the Lord God. That I tell all thy preachings, in the gates of the daughter of Zion. (But it is good for me to cleave to God; and to trust in the Lord God. And that I tell out all thy works, or all of thy deeds.)

Proverbs 24:13-14

13 My son, eat thou honey, for it is good; and the honeycomb for it is full sweet to thy throat.

14 So and the teaching of wisdom is good to thy soul; and when thou hast found it, thou shalt have hope in the last things, and thine hope shall not perish. (And so the teaching of wisdom is good for thy soul; and when thou hast found it, thou shalt have hope unto the end, and thy hope shall never perish.)