The Daily Audio Bible
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1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
2 And the Lord gave Jehoiakim king of Judah into his hand, along with a part of the vessels of the house of God; and he carried them into the land of Shinar [Babylonia] to the house of his god and placed the vessels in the treasury of his god.(A)
3 And the [Babylonian] king told Ashpenaz, the master of his eunuchs, to bring in some of the children of Israel, both of the royal family and of the nobility—(B)
4 Youths without blemish, well-favored in appearance and skillful in all wisdom, discernment, and understanding, apt in learning knowledge, competent to stand and serve in the king’s palace—and to teach them the literature and language of the Chaldeans.
5 And the king assigned for them a daily portion of his own rich and dainty food and of the wine which he drank. They were to be so educated and so nourished for three years that at the end of that time they might stand before the king.
6 Among these were of the children of Judah: Daniel, Hananiah, Mishael, and Azariah.
7 The chief of the eunuchs gave them names: Daniel he called Belteshazzar [the king’s attendant], Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.
8 But Daniel determined in his heart that he would not defile himself by [eating his portion of] the king’s rich and dainty food or by [drinking] the wine which he drank; therefore he requested of the chief of the eunuchs that he might [be allowed] not to defile himself.(C)
9 Now God made Daniel to find favor, compassion, and loving-kindness with the chief of the eunuchs.
10 And the chief of the eunuchs said to Daniel, I fear, lest my lord the king, who has appointed your food and your drink, should see your faces worse looking or more sad than the other youths of your age. Then you would endanger my head with the king.
11 Then said Daniel to the steward whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
12 Prove your servants, I beseech you, for ten days and let us be given a vegetable diet and water to drink.
13 Then let our appearance and the appearance of the youths who eat of the king’s [rich] dainties be observed and compared by you, and deal with us your servants according to what you see.
14 So [the man] consented to them in this matter and proved them ten days.
15 And at the end of ten days it was seen that they were looking better and had taken on more flesh than all the youths who ate of the king’s rich dainties.
16 So the steward took away their [rich] dainties and the wine they were to drink and gave them vegetables.
17 As for these four youths, God gave them knowledge and skill in all learning and wisdom, and Daniel had understanding in all [kinds of] visions and dreams.(D)
18 Now at the end of the time which the king had set for bringing [all the young men in], the chief of the eunuchs brought them before Nebuchadnezzar.
19 And the king conversed with them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they were assigned to stand before the king.
20 And in all matters of wisdom and understanding concerning which the king asked them, he found them ten times better than all the [learned] magicians and enchanters who were in his whole realm.
21 And Daniel continued there even to the first year of King Cyrus [at the close of the seventy years’ exile of Judah in Babylonia, which Jeremiah had foretold].(E)
2 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams by which his spirit was troubled and agitated and his sleep went from him.
2 Then the king commanded to call the magicians, the enchanters or soothsayers, the sorcerers, and the Chaldeans [diviners], to tell the king his dreams. So they came and stood before the king.
3 And the king said to them, I had a dream and my spirit is troubled to know the dream.
4 Then said the Chaldeans [diviners] to the king in Aramaic [the Syrian language], O king, live forever! Tell your servants the dream, and we will show the interpretation.
5 The king answered the Chaldeans, The thing is gone from me! And the decree goes forth from me and I say it with all emphasis: if you do not make known to me the dream with its interpretation, you shall be cut in pieces and your houses shall be made a dunghill!
6 But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. So show me the dream and the interpretation of it.
7 They answered again, Let the king tell his servants the dream, and we will show the interpretation of it.
8 The king answered, I know with certainty that you are trying to gain time, because you see the thing is gone from me and because you see that my word [against you] is sure:
9 If you will not make known to me the dream, there is but one sentence for you; for you have prepared lying and corrupt words to speak before me [hoping to delay your execution] until the time is changed. Therefore tell me the dream, and I will know that you can tell me the interpretation of it.
10 The Chaldeans [diviners] answered before the king and said, There is not a man on earth who can show the king this matter, for no king, lord, or ruler has [ever] asked such a thing of any magician or enchanter or Chaldean.
11 A rare and weighty thing indeed the king requires! None except the gods can reveal it to the king, and their dwelling is not with [human] flesh.
12 For this cause the king was angry and very furious and commanded that all the wise men of Babylon be destroyed.
13 So the decree went forth that the wise men were to be killed, and [the officers] sought Daniel and his companions to be slain.
14 Then Daniel returned an answer which was full of prudence and wisdom to Arioch the captain or executioner of the king’s guard, who had gone forth to slay the wise men of Babylon.
15 He said to Arioch, the king’s captain, Why is the decree so urgent and hasty from the king? Then Arioch explained the matter to Daniel.
16 And Daniel went in and desired of the king that he would set a date and give him time, and he would show the king the interpretation.
17 Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions,
18 So that they would desire and request mercy of the God of heaven concerning this secret, that Daniel and his companions should not perish with the rest of the wise men of Babylon.
19 Then the secret was revealed to Daniel in a vision of the night, and Daniel blessed the God of heaven.
20 Daniel answered, Blessed be the name of God forever and ever! For wisdom and might are His!
21 He changes the times and the seasons; He removes kings and sets up kings. He gives wisdom to the wise and knowledge to those who have understanding!(F)
22 He reveals the deep and secret things; He knows what is in the darkness, and the light dwells with Him!(G)
23 I thank You and praise You, O God of my fathers, Who has given me wisdom and might and has made known to me now what we desired of You, for You have made known to us the solution to the king’s problem.
8 Finally, all [of you] should be of one and the same mind (united in spirit), sympathizing [with one another], loving [each other] as brethren [of one household], compassionate and courteous (tenderhearted and humble).
9 Never return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God—that you may obtain a blessing as heirs, bringing welfare and happiness and protection].
10 For let him who wants to enjoy life and see good days [good—whether apparent or not] keep his tongue free from evil and his lips from guile (treachery, deceit).
11 Let him turn away from wickedness and shun it, and let him do right. Let him search for peace (harmony; undisturbedness from fears, agitating passions, and moral conflicts) and seek it eagerly. [Do not merely desire peaceful relations with God, with your fellowmen, and with yourself, but pursue, go after them!]
12 For the eyes of the Lord are upon the righteous (those who are upright and in right standing with God), and His ears are attentive to their prayer. But the face of the Lord is against those who practice evil [to oppose them, to frustrate, and defeat them].(A)
13 Now who is there to hurt you if you are [a]zealous followers of that which is good?
14 But even in case you should suffer for the sake of righteousness, [you are] blessed (happy, to be envied). Do not dread or be afraid of their threats, nor be disturbed [by their opposition].
15 But in your hearts set Christ apart as holy [and acknowledge Him] as Lord. Always be ready to give a logical defense to anyone who asks you to account for the hope that is in you, but do it courteously and respectfully.(B)
16 [And see to it that] your conscience is entirely clear ([b]unimpaired), so that, when you are falsely accused as evildoers, those who threaten you abusively and revile your right behavior in Christ may come to be ashamed [of slandering your good lives].
17 For [it is] better to suffer [unjustly] for doing right, if that should be God’s will, than to suffer [justly] for doing wrong.
18 For Christ [the Messiah Himself] died for sins once [c]for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,
19 In which He went and preached to the spirits in prison,
20 [The souls of those] who long before in the days of Noah had been disobedient, when God’s patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water.(C)
21 And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
22 [And He] has now entered into heaven and is at the right hand of God, with [all] angels and authorities and powers made subservient to Him.
4 So, since Christ suffered in the flesh [d]for us, for you, arm yourselves with the same thought and [e]purpose [patiently to suffer rather than fail to please God]. For whoever has suffered in the flesh [having [f]the mind of Christ] is done with [intentional] sin [has stopped pleasing himself and the world, and pleases God],
2 So that he can no longer spend the rest of his natural life living by [his] human appetites and desires, but [he lives] for what God wills.
3 For the time that is past already suffices for doing what the Gentiles like to do—living [as you have done] in shameless, insolent wantonness, in lustful desires, drunkenness, reveling, drinking bouts and abominable, lawless idolatries.
4 They are astonished and think it very queer that you do not now run hand in hand with them in the same excesses of dissipation, and they abuse [you].
5 But they will have to give an account to Him Who is ready to judge and pass sentence on the living and the dead.
6 For this is why the good news (the Gospel) was preached [[g]in their lifetime] even to the dead, that though judged in fleshly bodies as men are, they might live in the spirit as God does.
65 You have dealt well with Your servant, O Lord, according to Your promise.
66 Teach me good judgment, wise and right discernment, and knowledge, for I have believed (trusted, relied on, and clung to) Your commandments.
67 Before I was afflicted I went astray, but now Your word do I keep [hearing, receiving, loving, and obeying it].
68 You are good and kind and do good; teach me Your statutes.
69 The arrogant and godless have put together a lie against me, but I will keep Your precepts with my whole heart.
70 Their hearts are as fat as grease [their minds are dull and brutal], but I delight in Your law.
71 It is good for me that I have been afflicted, that I might learn Your statutes.
72 The law from Your mouth is better to me than thousands of gold and silver pieces.
73 Your hands have made me, cunningly fashioned and established me; give me understanding, that I may learn Your commandments.
74 Those who reverently and worshipfully fear You will see me and be glad, because I have hoped in Your word and tarried for it.
75 I know, O Lord, that Your judgments are right and righteous, and that in faithfulness You have afflicted me.(A)
76 Let, I pray You, Your merciful kindness and steadfast love be for my comfort, according to Your promise to Your servant.
77 Let Your tender mercy and loving-kindness come to me that I may live, for Your law is my delight!
78 Let the proud be put to shame, for they dealt perversely with me without a cause; but I will meditate on Your precepts.
79 Let those who reverently and worshipfully fear You turn to me, and those who have known Your testimonies.
80 Let my heart be sound (sincere and wholehearted and blameless) in Your statutes, that I may not be put to shame.
14 Blessed (happy, fortunate, and to be envied) is the man who reverently and worshipfully fears [the Lord] at all times [regardless of circumstances], but he who hardens his heart will fall into calamity.
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