Print Page Options
Previous Prev Day Next DayNext

Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Wycliffe Bible (WYC)
Version
Daniel 9:1 - Hosea 13:6

In the first year of Darius, the son of Ahasuerus, of the seed of Medes, that was emperor on the realm of Chaldees, (In the first year of Darius, the son of Ahasuerus, or of Xerxes, of Media/a Mede, who was the emperor over the kingdom of the Chaldeans,)

in the first year of his realm, I, Daniel, understood in books the number of years, of which number the word of the Lord was made to Jeremy, the prophet, that seventy years of (the) desolation of Jerusalem should be [ful]filled. (in the first year of his reign, I, Daniel, understood by books the number of years, of which number the word of the Lord was made to the prophet Jeremiah, yea, the seventy years of the desolation of Jerusalem that would be fulfilled.)

And I setted my face to my Lord God, to pray and beseech in fastings, in sackcloth, and ashes. (And I set my face before the Lord my God, to pray and to beseech him, with fasting, in sackcloth, and ashes.)

And I prayed my Lord God, and I acknowledged, and said, I beseech, thou Lord God, great and fearedful, keeping covenant and mercy to them that love thee, and keep thy commandments. (And I prayed to the Lord my God, and I acknowledged, and said, I beseech thee, O Lord God, great and fearful, keeping covenant and giving mercy to those who love thee, and who obey thy commandments.)

We have sinned, we have done wickedness, we did unfaithfully, and went away, and bowed away from thy commandments and dooms. (We have sinned, we have done wickedness, we did unfaithfully, and rebelled, and turned away from thy commandments and thy judgements/and thy laws.)

We obeyed not to thy servants, (the) prophets, that spake in thy name to our kings, to our princes, and to our fathers, and to all the people of the land. (We did not obey thy servants, the prophets, who spoke in thy name to our kings, to our leaders, to our forefathers, and to all the people of the land.)

Lord, rightfulness is to thee, forsooth shame of face is to us, as (it) is today to a man of Judah, and to the dwellers of Jerusalem (and to the inhabitants of Jerusalem), and to all Israel, to these men that be nigh, and to these men that be afar in all lands, to which thou castedest them out for the wickednesses of them, in which, Lord, they sinned against thee.

Shame of face is to us, to our kings, to our princes, and to our fathers, that sinned; (Shame is to us, to our kings, to our rulers, and to our forefathers, who sinned;)

but mercy and benignity is to thee, our Lord God (but mercy and generosity of spirit, or forgiveness, is to thee, O Lord our God). For we went away from thee,

10 and heard not the voice of our Lord God, that we should go in the law of him, which he setted to us by his servants, (the) prophets. (and did not listen to the voice of the Lord our God, that we should go in his Law, which he gave to us by his servants, the prophets.)

11 And all Israel brake thy law, and bowed away, (so) that they heard not thy voice; and (the) cursing and (the) loathing, which is written in the book of Moses, the servant of God, dropped on us, for we sinned to him (for we have sinned against him).

12 And he ordained his words, which he spake on us, and on our princes, that deemed us, that they should bring in on us great evil, what manner evil was never under all heaven, by that that is done in Jerusalem, (And he ordained his words, which he spoke against us, and against our rulers, who judged us, so that they would bring in upon us great evil, what manner evil was never under all heaven, by that which is done in Jerusalem,)

13 as it is written in the law of Moses. All this evil came [up]on us, and, our Lord God, we prayed not thy face, that we should turn again from our wickednesses, and should think (on) thy truth. (as it is written in the Law of Moses. All this evil came upon us, and, O Lord our God, we did not pray to thee, that we should turn back from our wickednesses, and should think upon thy truth.)

14 And the Lord waked on malice, and brought it on us; our Lord God is just in all his works which he made, for we heard not his voice. (And the Lord watched, and then brought in this malice upon us; for the Lord our God is just, and right, in all his works which he made, but we did not listen to him, or obey him.)

15 And now, our Lord God, that leddest thy people out of the land of Egypt in strong hand, and madest to thee a name by this day, we have sinned, we have done wickedness, (And now, O Lord our God, who leddest thy people out of the land of Egypt with a strong hand, and madest to thee a name by this day, we have sinned, yea, we have done wickedness.)

16 Lord, against all thy rightfulness. I beseech, thy wrath and thy strong vengeance be turned away from thy city Jerusalem, and from thy holy hill; for why for our sins, and for the wickednesses of our fathers, Jerusalem and thy people be in shame, to all men by our compass. (O Lord, according to all thy righteousness, I beseech thee, let thy anger and thy strong vengeance be turned away from thy city Jerusalem, and from thy holy hill; and because of our sins, and the wickednesses of our forefathers, Jerusalem and thy people be in shame, to all those who live all around us.)

17 But now, our God, hear thou the prayer of thy servant, and the beseechings of him, and show thy face on thy saintuary, which is forsaken. (But now, our God, hear thou the prayer of thy servant, and his beseechings, and for thy own sake, let thy face shine upon thy sanctuary, which is deserted.)

18 My God, for thyself bow down thine ear, and hear; open thine eyes, and see our desolation, and the city, on which thy name is called to help. For not in our (own) justifyings we set forth meekly prayers before thy face, but in thy many merciful doings. (My God, bow down thy ear, and hear; open thine eyes, and see our desolation, and the city, which is called by thy name. For not in our own justifyings do we humbly put forth our prayers before thee, but for thy many merciful doings.)

19 Lord, hear thou; Lord, be thou pleased, perceive thou, and do; my Lord God, tarry thou not, for thyself, for thy name is called to help on the city, and on thy people. (Lord, hear thou; Lord, forgive thou; Lord, perceive thou, and do; for thy own sake, my God, tarry thou not, for this city and thy people be called by thy name.)

20 And when I spake yet, and prayed, and acknowledged my sins, and the sins of my people Israel, that I should set forth meekly my prayers in the sight of my God (that I should humbly put forth my prayers before my God), for the holy hill of my God,

21 the while I spake yet in my prayer, lo! the man Gabriel, whom I had seen in vision at the beginning, flew soon, and touched me in the time of eventide sacrifice; (and yet while I spoke my prayer, lo! the angel Gabriel, whom I had seen in vision before, or at the beginning, flew swiftly, and touched me at the time of the evening sacrifice;)

22 and he taught me, and he spake to me, and said, Daniel, now I went out, that I should teach thee, and thou shouldest understand. (and he taught me, and he spoke to me, and said, Daniel, I have come now to teach thee, so that thou wouldest understand.)

23 From the beginning of thy prayers a word went out. Forsooth I came to show to thee, for thou art a man of desires (And I came to show thee, because thou art a man much beloved); therefore perceive thou the word, and understand thou the vision.

24 Seventy weeks of years be abridged on thy people, and on thine holy city, that trespassing be ended, and sin take an end (and sin is brought to an end), and that wickedness be done away, and everlasting rightfulness be brought, and that the vision and prophecy be [ful]filled, and the Holy (Place) of (the) saints be anointed.

25 Therefore know thou, and perceive; from the going out of the word that Jerusalem be builded again, till to Christ, the duke, shall be seven weeks of years and two and sixty weeks of years; and again the street shall be builded, and walls, in the anguish of times. (And so know thou, and understand; from the going out of the word that Jerusalem be rebuilt, until the Anointed One, yea, the Prince, or the Ruler, shall be seven weeks of years and sixty-two weeks of years; and the streets and the walls shall be rebuilt, in the time of anguish.)

26 And after two and sixty weeks of years Christ shall be slain. And it shall not be his people, that shall deny him. And the people with the duke to coming shall destroy the city, and the saintuary; and the end thereof shall be destroying, and after the end of battle shall be ordained desolation. (And after sixty-two weeks of years the Anointed One shall be killed. And it shall not be his own people, who shall deny him life, that is who shall kill him. Yea, other people, coming with their own ruler, shall destroy the city, and the sanctuary; and its end shall be in utter destruction, and after the end of the battle there shall be ordained a desolation.)

27 Forsooth one week of years shall confirm the covenant to many men, and the offering and sacrifice shall fail in the midst of the week of years; and abomination of desolation shall be in the temple, and the desolation shall continue till to the performing and end. (And one week of years shall confirm the covenant to many people, and the offering and the sacrifice shall be stopped in the midst of the week of years; and the abomination that maketh desolation shall be placed in the Temple, and the desolation shall continue until the performing and the end of it.)

10 In the third year of the realm of Cyrus, king of Persians, a word was showed to Daniel, Belteshazzar by name; and a true word, and (of) great strength, and he understood the word; for why understanding is needful in vision. (In the third year of the reign of Cyrus, the king of Persia, a word was showed to Daniel, who was also called Belteshazzar; and it was a true word, and of great strength, and he understood the word; because understanding is needed to interpret a vision.)

In those days I, Daniel, mourned by the days of three weeks; (In those days I, Daniel, was mourning for three weeks;)

I ate not desirable bread (I did not eat tasty bread), and flesh, and wine entered not into my mouth, but neither I was anointed with ointment, till the days of three weeks were [ful]filled.

Forsooth in the four and twentieth day of the first month, I was beside the great flood, which is Tigris. (And on the twenty-fourth day of the first month, I was standing on the bank of the great Tigris River.)

And I raised mine eyes, and I saw, and lo! one man was clothed with linen clothes, and his reins were girded with shining gold; (And I raised up my eyes, and I saw, and lo! a man who was clothed in linen clothes, and he had on his waist a belt made of the gold of Uphaz, or of Ophir;)

and his body was as chrysolyte, and his face was as the likeness of lightning, and his eyes were as a burning lamp, and his arms and those things that were beneath till to the feet were as the likeness of brass being white, and the voice of his words was as the voice of (a) multitude. (and his body was like chrysolyte, and his face was like the appearance of lightning, and his eyes were like a burning lamp, and his arms and those things that were beneath unto the feet were like the appearance of shining, or polished, bronze, and his voice was like the voice of a multitude.)

Forsooth I, Daniel, alone saw the vision; certainly the men that were with me saw not, but full great fearedfulness fell in on them, and they fled into an hid place. (And I, Daniel, alone saw the vision; certainly the men who were with me did not see it, but a very great fearfulness fell in upon them, and they fled to a place where they could hid.)

But I was left alone, and I saw this great vision, and strength dwelled not in me; but also my likeness was changed in me, and I was stark (and I was made stiff, or rigid, like in a trance), and I had not in me anything of strengths.

And I heard the voice of his words, and I heard, and lay astonied on my face, and my face cleaved to the earth. (And I heard the sound of his words, and as I listened, I fell down on my face astonished, with my face to the ground.)

10 And lo! an hand touched me, and raised me on my knees, and on the toes of my feet [and upon the fingers of mine hands].

11 And he said to me, Thou, Daniel, a man of desires, understand the words which I speak to thee, and stand in thy degree; for now I am sent to thee. And when he had said this word to me, I stood quaking. (And he said to me, O Daniel, a man much beloved, understand the words which I speak to thee, and stand upright; for I am now sent to thee. And when he had said these words to me, I stood up, trembling and shaking.)

12 And he said to me, Daniel, do not thou dread, for from the first day in which thou settedest thine heart to understand, that thou shouldest torment thee in the sight of thy God, thy words were heard, and I came for thy words. (And he said to me, Daniel, do not thou fear, for from the first day when thou settest thy heart to understand, and that thou didest torment, or humble, thyself before thy God, thy prayers were heard, and I came because of thy prayers/and I came in answer to thy prayers.)

13 Forsooth the prince of the realm of Persians against-stood me one and twenty days, and lo! Michael, one of the first princes, came into mine help, and I dwelled still there beside the king of Persians. (And the angel prince of the kingdom of Persia stood against me for twenty-one days, and lo! Michael, one of the chief angels/one of the chief princes, came to my help, because I still lived there with the prince of Persia.)

14 Forsooth I am come to teach thee, what things shall come to thy people in the last days; for yet the vision is delayed into days (for this vision is for those days).

15 And when he spake to me by such words, I casted down my cheer to the earth, and was still. (And when he spoke to me with such words, I cast down my face to the ground, and was silent.)

16 And lo! as the likeness of son of a man touched my lips; and I opened my mouth, and spake, and said to him that stood before me, My Lord, in thy sight my joints be unknit, and nothing of strengths dwelled in me. (And lo! one like the son of a man touched my lips; and I opened my mouth, and spoke, and said to him who stood before me, My lord, this vision hath caused my joints to be unknit, and no strength remaineth in me.)

17 And how shall the servant of my Lord be able to speak with my Lord? nothing of strengths dwelled in me, but also my breath is closed betwixt, [or stopped]. (And how shall my lord’s servant be able to speak with my lord? for no strength remaineth in me, and also my breath is taken away.)

18 Therefore again (the one) as the sight of a man touched me, and comforted me, (And so again the one with the appearance of a man touched me, and strengthened me,)

19 and said, Man of desires, do not thou dread; peace be to thee, be thou comforted, and be thou strong. And when he spake with me, I waxed strong, and said, My Lord, speak thou, for thou hast comforted me. (and said, O man much beloved, do not thou fear; peace be to thee, be thou strengthened, and be thou strong. And when he spoke with me, I grew strong, and said, My lord, speak thou, for thou hast strengthened me.)

20 And he said, Whether thou knowest not, why I came to thee? And now I shall turn again, to fight against the prince of Persians. For when I went out, the prince of Greeks appeared coming. (And he said, Knowest thou not, why I came to thee? And now I must return, to fight against the angel of Persia. And after I have gone out, the angel of Greece shall soon appear/And now I must return, to fight against the prince of Persia. And after I have gone out, the prince of Greece shall soon appear.)

21 Nevertheless I shall tell to thee that, that is expressed in the scripture of truth; and none is mine helper in all these things, no but Michael, your prince. (Nevertheless I shall tell thee what is written in The Book of Truth; and no one is my helper in all of these things, except Michael, your angel/your prince.)

11 Forsooth from the first year of Darius of Media, I stood, that he should be comforted, and made strong. (And from the first year of the reign of Darius the Mede, I have stood, so that he would be strengthened, and made strong.)

And now I shall tell to thee the truth. And lo! three kings shall stand yet in Persia, and the fourth shall be made rich with full many riches over all (of them). And when he hath waxed strong by his riches, he shall raise all men against the realm of Greece (And when he hath grown strong through his riches, he shall raise up all the people against the kingdom of Greece).

Forsooth a strong king shall rise, and shall be lord in great power, and shall do that, that shall please him(self).

And when he shall stand, his realm shall be all-broken, and it shall be parted into four winds of heaven, but not into his heirs, neither by the power of him in which he was lord; for his realm shall be rent, yea, into strangers besides these. (And when he shall reign, all his kingdom shall be broken in pieces, and it shall be parted to the four winds of the heavens, but not to his heirs, for his kingdom shall be torn apart for others besides them; yea, for strangers, though no one shall have as great a power as he had, when he was lord and master.)

And the king of the south shall be comforted; and of the princes of him, one shall have power above him, and he shall be lord in power; for why his lordship shall be much. (And the king of the south shall be strengthened; and of his leaders, one shall get more power than him, and he shall be the lord, or the greater, in power; yea, his lordship shall be very great.)

And after the end of years they shall be knit in peace; and the daughter of the king of the south shall come to the king of the north, to make friendship. And she shall not get strength of arm, neither the seed of her shall stand; and she shall be betaken, and the younglings of her that brought her, and he that comforted her in (these) times (But she shall not get the power, nor shall her descendants stand, or long endure; and she, and her children who brought her, and he who strengthened her in these times, shall all be killed).

And a planting of the seed of the roots of her shall stand; and he shall come with an host (and he shall come with an army), and shall enter into the province of the king of the north, and he shall misuse them, and he shall get (the victory);

furthermore he shall get both the gods of them, and graven images. And he shall lead into Egypt [the] precious vessels of gold, and of silver, taken in battle. He shall have the mastery against the king of the north; (and furthermore he shall take their false gods, and their carved idols. And he shall also bring back to Egypt the precious vessels of gold, and of silver, taken in battle. He shall have the mastery against the king of the north;)

and the king of the south shall enter into the realm, and shall turn again to his land. (and the king of the south shall enter into the kingdom, but then he shall retreat, and return to his own land.)

10 Forsooth the sons of him shall be stirred to wrath, and they shall gather together a multitude of full many coasts. And he shall come hasting and flowing, and he shall turn again, and shall be stirred, and shall begin battle with his strong hold. (But his sons shall be stirred to anger, and they shall gather together the multitude of a great many armies. And one of them shall come hastily and flowing, and he shall return, and shall be stirred, and shall begin battle with his enemy’s stronghold.)

11 And the king of the south shall be stirred [to wrath], and shall go out, and shall fight against the king of the north, and shall make ready a full great multitude; and the multitude shall be given in(to) his hand.

12 And he shall take the multitude, and his heart shall be enhanced (and his heart shall be lifted up, or exalted); and he shall cast down many thousands, but he shall not have the mastery.

13 For the king of the north shall turn (again), and shall make ready a multitude, much more than before; and in the end of times and of years he shall come hasting with a full great host, and with full many riches.

14 And in those times many men shall rise together against the king of the south; and the sons of trespassers of thy people shall be enhanced, that they [ful]fill the vision, and they shall fall down. (And at that time many men shall rise together against the king of the south; and the sons of the trespassers of thy people shall exalt themselves, so that they fulfill the vision, but they shall all fall down.)

15 And the king of the north shall come, and shall bear together [heaps of] earth, and he shall take (the) strongest cities; and the arms of the south shall not sustain (and the armies, or the powers, of the south shall not be able to sustain them). And the chosen men thereof shall rise together, to against-stand, and (their) strength shall not be (enough).

16 And he shall come [up]on him, and shall do by his will; and none shall be that shall stand against his face. And he shall stand in the noble land, and it shall be wasted in his hand. (And he shall come against him, and shall do by his own will; and there shall be no one who shall stand against him. And he shall stand in the glorious land, that is, in the Promised Land, and it shall come wholly under his power.)

17 And he shall set his face, that he come to hold all the realm of him, and he shall do rightful things with him. And he shall give to him the daughter of women, to destroy him; and it shall not stand, and it shall not be his (but she shall not stand by his side, and she shall not be his).

18 And he shall turn his face to (the) isles, and shall take many isles. And he shall make cease the prince of his shame, and his shame shall turn (again) into him (And he shall make the reproof of their leader to cease, and his reproof shall return upon him).

19 And he shall turn his face to the lordship of his land, and he shall stumble, and fall down, and he shall not be found.

20 And the vilest and (most) unworthy to the king’s honour shall stand in the place of him, and in few days he shall be all-broken, not in strong vengeance, neither in battle (but not openly, nor in battle).

21 And a despised man shall stand in the place of him, and the honour of a king shall not be given to him; and he shall come privily, and he shall get the realm by guile (but he shall come privately, or furtively, and he shall get the kingdom by deceit, or by trickery).

22 And the arms of the fighter shall be overcome of his face, and shall be all-broken, furthermore and the duke of (the) bond of peace. (And the armies of the fighters shall be overcome before him, and furthermore even the Prince of the Covenant shall be broken.)

23 And after friendship with him, he shall do guile. And he shall ascend, and shall overcome with little people; (And after friendship with him, then he shall do treachery, or deception. And he shall ascend, and shall overcome with only a few people;)

24 and he shall enter into great and rich cities, and he shall do things which his fathers, and the fathers of his fathers, did not. He shall destroy the ravens, and prey, and riches of them, and against most steadfast thoughts he shall take counsel, and this till to a time (He shall divide the spoils, and the prey, and their riches, and he shall make plans against strongholds, but only for a time).

25 And the strength of him, and the heart of him shall be stirred against the king of the south with a great host. And the king of the south shall be stirred to battle with many helps and full strong; and they shall not stand, for they shall take counsels against him. (And his strength, and his heart, shall be stirred to fight against the king of the south with his great army. And the king of the south shall be stirred to battle against him, with many strong men to help him; but they shall not stand, for they shall make traitorous plans against him.)

26 And they that eat bread with him shall all-break him; and his host shall be oppressed, and full many men of his shall be slain, and fall down. (Yea, they who eat bread with him shall destroy him; and his army shall be destroyed, and a great many men of his shall be killed, and shall fall down.)

27 And the heart of (the) two kings shall be, that they do evil, and at one board they shall speak leasing, and they shall not profit (and at one table, they shall speak lies to each other, but no one shall profit from it); for yet the end shall be into another time.

28 And he shall turn again into his land with many riches, and his heart shall be against the holy testament, and he shall do, and shall turn again into his land. (And he shall return to his own land with many riches, and his heart shall be against the Holy Covenant, yea, he shall do as he pleaseth, and then shall return to his own land.)

29 In time ordained he shall turn again (And at the time ordained he shall return), and shall come (back) to the south, and the last shall not be like the former.

30 And ships with three orders of oars, and Romans, shall come [up]on him, and he shall be smitten. And he shall turn again, and shall have indignation against the testament of the saintuary, and he shall do. And he shall turn again, and he shall think against them that forsook the testament of the saintuary. (And Romans in ships with three orders of oars shall come against him, and he shall be struck. And so he shall turn back, and shall have indignation against the Holy Covenant, yea, so shall he do. And he shall turn back, and he shall plot with those who have deserted the Holy Covenant.)

31 And [the] arms of him shall stand, and shall defoul the saintuary of strength, and shall take away the continual sacrifice, and shall give (the) abomination into desolation. (And his army shall stand there, and shall defile both the sanctuary, and the stronghold, or the fortress, and shall stop the continual, or the daily, sacrifice, and shall set up the abomination that maketh desolation.)

32 And wicked men shall feign (the) testament guilefully; but the people that knoweth their God shall hold, and do. (And by deceit, or by trickery, he shall get the wicked who have deserted the Holy Covenant to join him; but the people who knoweth their God shall hold fast, or shall hold firm, and do battle.)

33 And taught men in the people shall teach full many men, and shall fall in sword, and in flame, and into captivity, and into raven of days. (And those who be learned among the people shall teach a great many, but they shall fall by the sword, and in flame, and into captivity, and into the spoils of days.)

34 And when they have fallen down, they shall be raised [up] by a little help; and full many men shall be applied to them guilefully. (But when they have fallen down, they shall be raised up with a little help; and a great many shall deceitfully, or insincerely, join them.)

35 And (some) of (the) learned men shall fall, that they be welled together, and be chosen, and be made white till to a time determined; for yet another time shall be.

36 And the king shall do by his will, and he shall be raised [up], and magnified against each god, and against God of gods he shall speak great things; and he shall be directed, till wrathfulness be [ful]filled. For the determining is perfectly made. (And the king shall do by his own will, and he shall be raised up, and magnified against every god, and he shall say terrible things against the God of gods/and he shall say that he is even greater than the God of gods; and he shall prosper, until the wrathfulness be fulfilled. For what is determined shall be done.)

37 And he shall not areckon (with) the God of his fathers, and he shall be in the covetousness of women, and he shall not charge any of gods, for he shall rise against all things. (And he shall not have regard for the god of his fathers, or the god beloved by women, indeed he shall not have regard for any god, for he shall raise himself up, or shall exalt himself, above all of them.)

38 Forsooth he shall honour (the) god of Maoozim in his place, and he shall worship (a) god, whom his fathers knew not, with gold, and silver, and precious stone(s), and precious things. (Instead he shall honour the god of strongholds in his place, and he shall worship a god, whom his forefathers did not know, with gold, and silver, and precious stones, and precious things.)

39 And he shall do that he make strong Maoozim, with the alien god which he knew (And he shall strengthen his strongholds with foreigners, who worship a strange, or a foreign, god). And he shall multiply glory, and shall give power to them in many things; and shall part the land at his will.

40 And in the time determined the king of the south shall fight against him, and the king of the north shall come as a tempest against him, in chariots, and with knights, and in great navy. And he shall enter into lands, and shall defoul them; and he shall pass forth, (And at the time determined the king of the south shall fight against him, and the king of the north shall come like a tempest against him, with chariots, and soldiers, and with a great navy. And he shall enter into lands, and shall defile them, or shall trample them down; and then he shall pass forth,)

41 and shall enter into the glorious land, and many shall fall. Forsooth these lands alone shall be saved from his hand, Edom, and Moab, and [the] princes of the sons of Ammon. (and shall enter into the Promised Land, and many shall fall. But these lands alone shall be saved from his hand, yea, Edom, and Moab, and the remnant of the Ammonites.)

42 And he shall send his hand into lands, and the land of Egypt shall not escape. (And he shall reach his hand into land after land, and even the land of Egypt shall not escape his assault.)

43 And he shall be lord of treasures of gold, and of silver, and in all precious things of Egypt; also he shall pass by Libya and Ethiopia. (And he shall be the lord of the treasures of gold, and of silver, and of all the precious things in Egypt; and he shall also take over Libya and Ethiopia.)

44 And fame from the east and from the north shall disturb him; and he shall come with a great multitude to all-break, and to slay full many men. (And then news from the east and from the north shall trouble him; and he shall come with a great multitude to all-break, and to kill a great many men.)

45 And he shall set his tabernacle(s) in Apadno, betwixt the seas, on the noble hill and holy; and he shall come till to the height thereof, and no man shall help him. (And he shall set up the tents of his palace between the sea and the noble holy hill; but finally he shall come to his end, with no one to help him.)

12 Forsooth in that time Michael, the great prince, shall rise, that standeth for the sons of thy people. And (a) time (of trouble) shall come, what manner time was not, from that time from which folks began to be, till to that time. And in that time thy people shall be saved, each that is found written in the book of life. (Now at that time Michael, the great angel, shall rise, who standeth guard over thy people. And a time of trouble shall come, what manner time was not, from the time in which nations began to be, until that time. And at that time thy people shall be saved, all those whose names be written in The Book of Life.)

And many of them that sleep in the dust of (the) earth, shall awake fully, some into everlasting life, and others into shame, that they see ever[more]. (And many of those who sleep in the dust of the earth, shall fully awaken, some to everlasting life, and others to shame, that they shall see, or shall experience, forevermore.)

Forsooth they that be taught, [or wise,] shall shine as the shining of the firmament, and they that teach many men to rightfulness, shall shine as stars into everlasting everlastingnesses. (And they who be wise, shall shine like the shining of the firmament, and they who turn many to righteousness, shall shine like the stars into everlasting everlastingness.)

But thou, Daniel, close the words, and aseal the book, till to the time ordained; full many men shall pass, and knowing shall be manyfold. (But thou, Daniel, close up the words, and seal the book, until the time ordained; yea, a great many shall live and die, and knowledge shall be manifold.)

And I, Daniel, saw, and lo! as twain other men stood; one stood on this side, on the brink of the flood, and another on that side, on the tother part of the flood. (And I, Daniel, saw, and lo! two other men stood there; one stood on this side, on the bank of the river, and the other stood on the other side of the river.)

And I said to the man that was clothed in linen clothes, that stood on the waters of the flood, How long shall be (until) the end of these marvels? (And I said to the man who was clothed in linen clothes, who stood on the bank of the river, How long shall it be until the end of all these marvels?)

And I heard the man, that was clothed in linen clothes, that stood on the waters of the flood, when he had raised his right hand and left hand to heaven, and had sworn by him that liveth without end, (say,) For into a time, and times, and the half of time. And when the scattering of the hand of the holy people is [ful]filled, all these things shall be (ful)filled. (And I heard the man, who was clothed in linen clothes, who stood on the bank of the river, when he had raised up his right hand and his left hand to heaven/unto the heavens, and had sworn by him who liveth forever, say, For unto a time, and times, and the half of time. And when the scattering of the power of the holy people is finished, or shall cease, then all these things shall be come to an end.)

And I heard, and understood not (And I heard, but I did not understand); and I said, My lord, what shall be after these things?

And he said, Go thou, Daniel, for the words be closed (up) and asealed, till to the time determined.

10 Many men shall be chosen, and shall be made white, and shall be proved, as (by) fire, and wicked men shall do wickedly, neither all wicked men shall understand (but none of the wicked shall understand); certainly taught men shall understand.

11 And from the time when continual sacrifice is taken away, and abomination is set into discomfort, shall be a thousand days two hundred and ninety. (And from the time when the continual, or the daily, sacrifice is stopped, and the abomination that maketh desolation is set up, shall be one thousand two hundred and ninety days.)

12 He is blessed that abideth, and cometh fully, to a thousand days three hundred and five and thirty. (He shall be happy, who waiteth for it, and who endureth until one thousand three hundred and thirty-five days be finished, or fulfilled.)

13 But go thou, Daniel, to the time determined; and thou shalt rest, and stand in thy part, in the end of days. (But go thou, Daniel, until the time determined; and thou shalt rest, or shalt die, and then thou shalt stand in thy lot, at the end of days/and then thou shalt receive thy reward, at the end of the age.)

The word of the Lord that was made to Hosea, the son of Beeri, in the days of Uzziah[a], Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam, son of Jehoash[b], the king of Israel.

The beginning of the speaking to the Lord in Hosea. And the Lord said to Hosea, Go thou, take to thee a wife of fornications, and make to thee sons of fornications, for the land doing fornication shall do fornication, (going away) from the Lord. (The beginning of the word of the Lord that came to Hosea. And the Lord said to Hosea, Go thou, take thee a wife of adulteries, or of idolatries, and make thee children of adulteries, for the land hath done adultery, or idolatry, going away from the Lord.)

And he went, and took Gomer, the daughter of Diblaim; and she conceived, and childed a son to him. (And he went, and took Gomer, Diblaim’s daughter; and she conceived, and gave birth to a son for him.)

And the Lord said to him, Call thou the name of him Jezreel; for yet a little, and I shall visit the blood of Jezreel on the house of Jehu, and I shall make to rest the realm of the house of Israel. (And the Lord said to him, Call thou his name Jezreel; for in a little while, I shall bring the blood of Jezreel upon the house of Jehu, and I shall bring an end to the kingdom of the house of Israel.)

And in that day, I shall all-break the bow of Israel in the valley of Jezreel. (And on that day, I shall altogether break Israel’s bow, or their power, in the Jezreel Valley.)

And she conceived yet, and childed a daughter. And the Lord said to him, Call thou the name of her Without mercy, for I shall no more lay to, for to have mercy on the house of Israel, but by forgetting I shall forget them. (And she conceived again, and gave birth to a daughter. And the Lord said to him, Call thou her name Loruhamah, or Without mercy, for I shall no longer have mercy on the house of Israel, but by forgetting I shall forget all about them.)

And I shall have mercy on the house of Judah, and I shall save them in their Lord God; and I shall not save them in bow, and sword, and battle, and in horses, and in horsemen, either knights. (But I shall have mercy on the house of Judah, and I shall save them by the Lord their God; and I shall not save them by bow, or sword, or battle, or by horses, or by horsemen, or knights.)

And (s)he weaned her that was Without mercy. And she conceived, and childed a son to him. (And she weaned Loruhamah. And then she conceived, and gave birth to another son.)

And he said, Call thou his name Not my people, for ye shall not be my people, and I shall not be your God. (And he said, Call thou his name Loammi, or Not my people, for ye shall not be my people, and I shall not be your God.)

10 And the number of the sons of Israel shall be as gravel of the sea, which gravel is without measure, and it shall not be numbered; and it shall be in the place, where it shall be said to them, Ye be not my people; it shall be said to them, Ye be the sons of God living. (And the number of the Israelites shall be like the sand of the sea, which sand is without measure, and it cannot be numbered, or counted; and it shall be in the place, where it was said to them, Ye be not my people, but then it shall be said to them, Ye be the children of the living God.)

11 And the sons of Judah and the sons of Israel shall be gathered together, and they shall set one head to themselves, and they shall go up from the earth, for the day of Jezreel is great. (And the people of Judah and the people of Israel shall be gathered together, and they shall make one person to be their head, or their leader, and then they shall go up from their land, for great shall be the day of Jezreel.)

Say ye to your brethren, They be my people; and to your sister(s), That (that) hath gotten mercy, (Say ye to your brothers, They be Ammi, or My People; and to your sisters, Ruhamah, or Ye be loved.)

Deem ye your mother, deem ye, for she is not my wife, and I am not her husband. Do she away her fornications from her face, and her adulteries from the midst of her breasts; (Plead ye with your mother, yea, plead ye with her, for she is no longer my wife, and I am no longer her husband. Do she away her adulteries, or her idolatries, from before her, and her adulteries from the midst of her breasts;)

lest peradventure I spoil her naked, and set her naked by the day of her nativity. And I shall set her as a wilderness, and I shall ordain her as a land without (a) way, and I shall slay her in thirst. (lest perhaps I strip her naked, yea, make her as naked as she was on the day of her birth. And I shall make her as bare as a wilderness, and I shall ordain her as a land without a way, and I shall kill her with thirst.)

And I shall not have mercy on the sons of her, for they be the sons of fornications; (And then I shall not have mercy on her children, for they be the children of adulteries, or of idolatries;)

for the mother of them did fornication, she is shamed that conceived them, for she said, I shall go after my lovers, that give [my] loaves to me, and my waters, and my wool, and my flax, and mine oil, and my drink. (for their mother did adultery, or idolatry, yea, she is shamed who conceived them, for she said, I shall go after my lovers, who give me my bread, and my water, and my wool, and my flax, and my oil, and my drink.)

For this thing, lo! I shall hedge thy way with thorns, and I shall hedge it (about) with a wall, and she shall not find her paths.

And she shall follow her lovers, and shall not (over)take them, and she shall seek them, and shall not find [them]; and she shall say, I shall go, and turn again to my former husband, for it was well to me then more than now. (And she shall follow after her lovers, but shall not overtake them, and she shall seek after them, but shall not find them; and then she shall say, I shall go, and return to my former husband, for it was better for me then, than it is now.)

And this Jerusalem knew not, that I gave to her wheat, wine, and oil; and I multiplied silver and gold to her, (of) which they made (offering) to Baal. (And this Jerusalem knew not, that it was I who gave her the corn, and the wine, and the oil; and I multiplied her silver and her gold, which they then offered to Baal.)

Therefore I shall turn (again), and take (back) my wheat in his time, and my wine in his time; and I shall deliver my wool, and my flax, by which they covered the shame thereof. (And so I shall return, and take back my corn in its time, and my wine in its time; and I shall take away my wool, and my flax, with which she covered her shame, or her nakedness.)

10 And now I shall show the folly of her before the eyes of her lovers, and a man shall not deliver her from mine hand; (And now I shall show her folly to her lovers, and no one shall be able to rescue her out of my hands;)

11 and I shall make to cease all the joy thereof, the solemnity thereof, the new moon thereof, that is, the feast of the new moon, the sabbath thereof, and all the feast times thereof. (and I shall make to cease all her joy, and all her solemn feasts, yea, her new moons, that is, the feast of the new moon, and her sabbaths, and her other feasts.)

12 And I shall destroy the vinery thereof, [and her fig tree,] of which she said, These be mine hires which my lovers gave to me; and I shall set it into a forest, and a beast of the field shall eat it. (And I shall destroy her vines, and her fig trees, of which she said, These be my wages which my lovers gave me; and I shall turn them into a forest, and the wild beasts shall eat them, or shall destroy them/and the beasts of the fields shall eat there.)

13 And I shall visit on it[c] (for) the days of (the) Baalim, in which it burnt incense, and was adorned with her earring(s), and her brooch, and went after her lovers, and forgat me, saith the Lord. (And I shall punish her for the days in which she burned incense to the Baalim, and was adorned with her earrings, and her brooches, and went after her lovers, and forgot me, saith the Lord.)

14 For this thing lo! I shall give milk to it, and I shall bring it into wilderness, and I shall speak to the heart thereof. (And then lo! I shall give her milk, and I shall bring her into the wilderness again, and I shall speak to her heart/and I shall speak words of love to her.)

15 And I shall give to it vine-tillers thereof of the same place, and the valley of Achor, that is, of troubling, for to open hope. And it shall sing there by the days of her youth, and by the days of her going up from the land of Egypt. (And I shall give her back her vineyards from the same place, and turn the Valley of Achor, that is, the Valley of Trouble, into a door of hope. And she shall sing there like in the days of her youth, and like in the days of her going out of the land of Egypt.)

16 And it shall be in that day, saith the Lord, she shall call me Mine husband, and she shall no more call me Baali; (And it shall be on that day, saith the Lord, that she shall call me Ishi, or My husband, and she shall no more call me Baali, or My Lord;)

17 and I shall take away the names of Baalim from her mouth, and she shall no more have mind of the name(s) of those. (and I shall take away the names of the Baalim from out of her mouth, and no more shall she remember their names.)

18 And I shall smite to them a bond of peace in that day, with the beast of the field, and with the bird of the air, and with the creeping beast of the earth. And I shall all-break bow, and sword, and battle from [the] earth; and I shall make them to sleep trustily. (And on that day, I shall strike a covenant for them with the wild beasts, and with the birds of the air, and with the creeping beasts of the earth. And I shall altogether break the bow, and the sword, and the battle from off the earth, and then they all shall be able to sleep with trust, or in peace.)

19 And I shall spouse thee to me [into] without end; and I shall spouse thee to me in rightfulness, and in doom, and in mercy, and in merciful doings. (And I shall betroth thee to me forever; and I shall betroth thee to me in righteousness, and in judgement, and in love, and in giving mercy.)

20 And I shall spouse thee to me in faith; and thou shalt know that I am the Lord. (And I shall betroth thee to me in faith; and thou shalt know that I am the Lord.)

21 And it shall be, in that day I shall hear, saith the Lord, and I shall hear (the) heavens, and those shall hear the earth; (And it shall be, on that day, that I shall give an answer, saith the Lord, and I shall answer with the heavens, and they shall answer with the earth;)

22 and the earth shall hear (the) wheat, and wine, and oil, and these shall hear Jezreel. (and the earth shall answer with the corn, and the wine, and the oil, and all of them shall answer with Jezreel, that is, with Israel.)

23 And I shall sow it to me into a land, and I shall have mercy on it that was without mercy. And I shall say to that, that is not my people, Thou art my people, and it shall say, Thou art my God. (And I shall sow Israel in the land for me, and I shall show love to Loruhamah, and I shall say to Loammi, Thou art my people, and they shall say to me/and he shall say to me, Thou art my God.)

And the Lord said to me, Yet go thou, and love a woman loved of a friend, and a woman adulteress, as the Lord loveth the sons of Israel; and they behold to alien gods, and love the dregs of grapes. (And the Lord said to me, Now go thou, and love a woman loved by a friend, yea, a woman who is an adulteress, like the Lord loveth the Israelites; even though they turn to strange, or foreign, gods, and love the dregs, or the lees, of grapes.)

And I delved it to me by fifteen pence, and by a cor of barley, and by half a cor of barley. (And so I bought her back for me for fifteen pieces of silver, and for a cor of barley, and for half a cor of barley.)

And I said to it, By many days thou shalt abide me; thou shalt not do fornication, and thou shalt not be with an husband, but also I shall abide thee. (And I said to her, For many days thou shalt wait for me; thou shalt not do adultery, or idolatry, and thou shalt not be with a husband, and also I shall wait for thee.)

For by many days the sons of Israel shall sit without king, without prince, and without sacrifice, and without altar, and without priest’s cloak, and without teraphim, that is, images. (And so for many days the Israelites shall sit without a king, and without a prince/yea, without a leader, and without sacrifices, and without altars, and without sacred pillars, and without teraphim, or idols.)

And after these things the sons of Israel shall turn again, and shall seek their Lord God, and David, their king; and they shall dread at the Lord, and at the good of him, in the last days. (And after these things the Israelites shall repent, and shall seek the Lord their God, and David, their king; and they shall fear the Lord, and shall receive good things from him, in the coming days.)

Sons of Israel, hear ye the word of the Lord, for why doom is to the Lord with the dwellers of earth; for why truth is not, and mercy is not, and knowing of the Lord is not in earth. (Israelites, hear ye the word of the Lord, for judgement is with the Lord for the inhabitants of the land; for there is no truth, or love, or knowledge of the Lord, in the land.)

Curse, and leasing, and man-quelling, and theft, and adultery flowed, and blood touched blood. (Curses, and lies, and man-killing, or murder, and theft, and adultery flowed, and blood touched blood.)

For this thing the earth shall mourn, and each that dwelleth in that land shall be sick, in the beast of the field, and in the bird of the air; but also the fishes of the sea shall be gathered together. (For this thing the land shall mourn, and everyone who liveth in that land shall die, and with them the wild beasts, and the birds of the air; and even the fish of the sea shall be gathered together, and taken away.)

Nevertheless each man deem not, and a man be not reproved; for thy people is as they that against-say the priest. (Nevertheless let no one judge the people, and let no one rebuke them; for my quarrel is with you, false priest/s.)

And thou shalt fall today, and the prophet also shall fall with thee; in the night I made thy mother to be still (and in the night I shall make thy mother Israel to die).

My people was still, for it had not knowing; for thou hast put away knowing, I shall put thee away, that thou use not priesthood to me; and for thou hast forgotten the law of thy God, also I shall forget thy sons. (My people were destroyed, for they had no knowledge; and for thou hast put away knowledge, I shall put thee away, so that thou be not my priests/My people were destroyed, for they did not acknowledge me; and for thou hast not acknowledged me, I shall put thee away, so that thou be not my priests; and for thou hast forgotten the Law, or the teaching, of thy God, I shall also forget thy sons, who also shall not be my priests.)

By the multitude of them, so they sinned against me. I shall change the glory of them into shame.

They shall eat (from) the sins of my people, and they shall raise (up) the souls of them to the wickedness of them.

And it shall be, as the people, so the priest; and I shall visit on him the ways of him, and I shall yield to him the thoughts of him. (And it shall be, as for the people, so for the priests; and I shall punish them for their ways, and I shall repay them for their deeds.)

10 And they shall eat, and they shall not be [ful]filled; they did fornication, and ceased not, for they forsook the Lord in not keeping (his word). (And they shall eat, but they shall not be fulfilled; for they worshipped idols, and ceased not, yea, they deserted the Lord, and followed other gods.)

11 Fornication, and wine, and drunkenness do away the heart. (Wine and drunkenness do away clear thinking.)

12 My people asked in his tree, and the staff thereof told to it; for the spirit of fornication deceived them, and they did fornication, (going away) from their God. (My people asked for counsel, or advice, from their piece of wood, and a staff, or a stick, told them what to do; and so the spirit of adultery, or of idolatry, deceived them, and they did adultery, or idolatry, and went away from their God.)

13 On the heads, either tops, of mountains they made sacrifice, and on the little hills they burnt incense under an oak, and a poplar, and a terebinth, for the shadow thereof was good. Therefore your daughters shall do fornication, and your wives shall be adulteresses. (On the tops of the mountains they made sacrifice, and on the little hills they burned incense under an oak, and a poplar, and a terebinth, for its shadow was good. And so your daughters do adultery, or idolatry, and your wives be adulteresses.)

14 I shall not visit on your daughters, when they do fornication, and on your wives, when they do adultery; for they lived with whores, and made sacrifice with men turned into women’s conditions. And the people that understandeth not, shall be beaten. (Yet I shall not punish your daughters, when they do adultery, or idolatry, and your wives, when they also do adultery, or idolatry; for ye yourselves have sought out whores, and made sacrifice to idols. And so the people who understandeth not, shall bring ruin upon themselves.)

15 If thou, Israel, doest fornication, namely (thou) Judah, trespass not; and do not ye enter into Gilgal, and go ye not into Bethaven, neither swear ye, The Lord liveth. (Even if thou, Israel, doest adultery, or idolatry, do not thou, Judah, trespass; and do not ye go to Gilgal, and go ye not to Bethaven, nor swear ye, As the Lord liveth.)

16 For as a wild cow Israel bowed away; now the Lord shall feed them as a lamb in broadness. (For Israel hath run away like a wild cow; but now the Lord shall feed them like a lamb in a broad pasture.)

17 Ephraim[d] is the partner of idols, leave thou him;

18 the feast of them is parted. By fornication they did fornication, the defenders thereof loved to bring shame. (their feast is over; they adultery after adultery, that is, idolatry after idolatry, and they loved shame more than honour, or glory.)

19 The spirit bound him in his wings (The wind shall bind them up in its wings), and they shall be ashamed of their sacrifices.

Priests, hear ye this, and the house of Israel, perceive ye, and the house of the king, harken ye; for why doom is to you, for ye be made a snare to looking afar, and as a net spread abroad on Tabor (because now judgement is for you, for ye be made a snare at Mizpah, and like a net spread abroad upon Tabor).

And ye bowed down sacrifices into (the) depth; and I am the learner of all them. (And ye made the most base, or wretched, sacrifices; and so I shall punish all of you.)

I know Ephraim, and Israel is not hid from me; for now Ephraim did fornication, Israel is defouled. (I know Ephraim, yea, Israel is not hid from me; for now Ephraim hath done adultery, or idolatry, Israel is now defiled.)

They shall not give their thoughts that they turn again to their God; for the spirit of fornication is in the midst of them, and they knew not the Lord. (They shall not turn their thoughts so that they return to their God; for the spirit of adultery, or of idolatry, is in their midst, and they do not know, or acknowledge, the Lord.)

And the boast of Israel shall answer into the face thereof, and Israel and Ephraim shall fall in their wickedness; also Judah shall fall with them. (And the boast of Israel crieth out against them, and Israel, yea, Ephraim, shall fall by their own wickedness; and Judah shall fall with them.)

In their flocks and in their droves, they go to seek the Lord, and they shall not find (him); he is taken away from them. (With their flocks and their herds, they go to seek the Lord, but they shall not find him; for he hath taken himself away from them.)

They trespassed against the Lord, for they engendered alien sons; now the month shall devour them with their parts. (They trespassed against the Lord, for they have begotten children who be strange, or foreign, to him; and soon they and their fields shall be devoured, or destroyed.)

Sound ye with a clarion in Gibeah, with a trump in Ramah; yell ye in Bethaven, after thy back, Benjamin.

Ephraim shall be into desolation, in the day of amending, and in the lineages of Israel I showed faith. (Ephraim shall be into desolation, on the day of correction; ye tribes of Israel, I have made known what shall surely be!)

10 The princes of Judah be made as (those) taking (over the) term; I shall shed out on them my wrath as water. (Judah’s rulers be made just like those who take over the land; I shall pour out my anger upon them like water.)

11 Ephraim suffereth false challenge, and is broken by doom (Ephraim suffereth oppression, and is broken by injustice); for he began to go after filths.

12 And I am as a moth to Ephraim, and as rot to the house of Judah. (And I am like a moth to Ephraim, or Israel, and like rot to the house of Judah.)

13 And Ephraim saw his sickness, and Judah saw his bond. And Ephraim went to Assur, and sent to the king venger. And he may not save you, neither he may unbind the bond from you. (And Ephraim saw his sickness, and Judah saw his wound. And Ephraim went to Assyria, and sent to the great king for help. But he cannot save you, nor can he cure you of your wound.)

14 For I am as a lioness to Ephraim, and as a whelp of a lion to the house of Judah. I myself shall take, and go, and take away, and none is that shall deliver. (For I am like a lioness to Ephraim, and like a lion’s cub to the house of Judah. I myself shall go, and shall tear them apart, and then shall carry them away, and no one shall be able to save, or rescue, them.)

15 I shall go, and turn again to my place, till ye fail, and seek my face. In their tribulation they shall rise early to me. (I shall go, and return to my place, until they fail, or suffer enough, and then seek my face. In their tribulation, they shall rise early in the morning to seek me.)

Come ye, and turn we again to the Lord; for he took, and shall heal us; he shall smite, and shall make us whole. (Come ye, let us return to the Lord; for he hath torn us, but he shall heal us; he hath struck us down, but he shall make us whole again.)

He shall quicken us after two days, and in the third day he shall raise us, and we shall live in his sight. (He shall revive us after two days, and on the third day he shall raise us up, and we shall live before him.)

We shall know, and follow, (so) that we know the Lord. His going out is made ready at the morrowtide, and he shall come as a rain to us, which is timeful and lateful to the earth.

Ephraim, what shall I do to thee? Judah, what shall I do to thee? Your mercy is as a cloud of the morrowtide, and as dew passing forth early. (Ephraim, what shall I do with thee? Judah, what shall I do with thee? Your love, or your loyalty, is like a morning cloud, and like dew that passeth away early in the morning.)

For this thing, I [have] hewed (them) in prophets, I (have) killed them in the words of my mouth; and thy dooms shall go out as light. (For this thing, I have cut them down by the prophets, I have killed them with the words of my mouth; and thy judgement shall go forth like the light.)

For I would mercy, and not sacrifice, and I would the knowing of God, more than burnt sacrifices. (For I desire love, and not sacrifices, yea, I desire the knowing of God, more than any burnt sacrifices.)

But they as Adam brake the covenant; there they trespassed against me. (But they, like other people, broke the covenant; they trespassed against me there.)

Gilead, the city of them that work idol, is supplanted with blood; (Gilead, their city where they do evil, is overcome with blood;)

and as the cheeks of men that be thieves. (So be the) Partner(s) of priests slaying in the way men going from Shechem, for they wrought great trespass. (like thieves waiting in ambush, so be the companies of priests killing those going on the way to Shechem; for indeed they wrought great trespass.)

10 In the house of Israel I saw an horrible thing; there the fornications of Ephraim. Israel is defouled; (In the house of Israel I saw a horrible thing; there be the worshipping of idols by Ephraim. Yea, Israel is defiled;)

11 but also thou, Judah, set [the] harvest to thee, when I shall turn (again) the captivity of my people. (and also thou, Judah, a time of reckoning hath been set for thee.)

When I would heal Israel, the wickedness of Ephraim was showed, and the malice of Samaria was showed, for they wrought leasing. And a night thief entered, and robbed; (and) a day thief was withoutforth. (When I desired to restore the prosperity of my people, and to heal Israel, then the wickedness of Ephraim was shown, and the malice of Samaria, for they were all liars. And they entered inside like a night thief, and robbed; and outside, like a day thief, they stole from the people.)

And lest they say in their hearts, that I have mind on all the malice of them, now their findings have compassed them, those be made before my face. (And lest they say in their hearts, that I only remember all their malice, now their own deeds have surrounded them, and they all be before me.)

In their malice they gladded the king, and in their leasings the princes. (They gladdened the king with their malice, and the princes with their lies.)

All that do adultery, be as an oven made hot of a baker. The city rested a little from the meddling of sourdough, till all was made sour. (All of them who do adultery, or idolatry, be made hot like a baker’s oven. Then the city rested a little from the mixing of the sourdough, until all was made sour.)

The day of our king, the princes began to be wild of wine; he stretched forth his hand with scorners. (On the day of our king’s celebration, the princes began to be wild with wine; yea, he stretched forth his hand with mockers.)

For they applied their heart as an oven, when he setted treason to them. All the night he slept (while) baking them; in the morrowtide he was made hot, as the fire of flame. (For they heated up their hearts like an oven, while they plotted their treasons. They slept through the night while baking them; and in the morning their anger was made as hot as a flame of fire.)

All were made hot as an oven, and they devoured their judges. All the kings of them fell down, and none is among them that crieth to me. (All of them were made as hot as an oven, and they destroyed their rulers, or their leaders. All their kings fell down, and no one is among them who crieth to me.)

Ephraim himself was meddled among peoples; Ephraim was made a loaf baken under ashes, which is not turned again. (The people of Ephraim have mixed, or mingled, themselves in among the nations; Ephraim was made like a loaf baked under ashes, that is not turned, or is only half-baked.)

Aliens ate the strength of him, and he knew not; but also hoar hairs were shed out in him, and he knew not. (Strangers, or foreigners, ate up their strength, but they knew it not; and their gray hair turned white, but they knew it not.)

10 And the pride of Israel shall be made low in the face thereof; they turned not again to their Lord God, and they sought not him in all these things. (And the pride of Israel shall be made low before them; but they did not return to the Lord their God, and they have not sought him, even after all these things.)

11 And Ephraim was made like to a culver deceived, not having heart. They called Egypt to help, they went to Assyrians. (And Ephraim was made like a silly pigeon, yea, without having any sense. First they called to Egypt for help, then they went to Assyria, or to the Assyrians.)

12 And when they be gone forth, I shall spread abroad on them my net, I shall draw them down as a bird of the air. I shall beat them, by the hearing of the company of them. (And when they be gone forth, I shall spread abroad my net upon them, and I shall draw them down like a bird in the air. I shall beat them, like their company, or their congregation, hath heard/I shall beat them, for the evil which they have done.)

13 Woe to them for they went away from me; they shall be destroyed, for they trespassed against me. And I again-bought them, and they spake leasings against me (And I wanted to save, or rescue, them, but they spoke lies about me).

14 And they cried not to me in their heart, but yelled in their beds. They chewed cud on wheat, and wine, and they went away from me. (And they did not cry to me in their hearts, but wailed upon their beds. They gashed, or wounded, themselves for corn, and for wine, and they went away from me.)

15 And I taught, and comforted the arms of them, and they thought malice against me. (And I taught them, and I strengthened them, and still they thought malice against me.)

16 They turned again, that they should be without yoke; they be made as a guileful bow. The princes of them shall fall down by sword for the strong vengeance of their tongue; this is the scorning of them in the land of Egypt. (They turned away again, so that they would be without my yoke; they be made like a crooked bow. And so their leaders shall fall down by the sword because of the boasting and the deceitfulness of their tongues; this shall be their mocking in the land of Egypt.)

A trump be in thy throat, as an eagle on the house of the Lord; for that that they went over my bond of peace, and brake my law. (Let a trumpet be at thy lips, like an eagle on the House of the Lord; for they have broken my covenant, and rebelled against my teaching.)

They called me to help, (and said,) A! my God, we Israel have known thee. (They called to me for help, and said, O! my God, we Israel have known thee.)

Israel hath cast away good [thing], the enemy shall pursue him. (But Israel hath thrown away a good thing, and the enemy shall pursue them.)

They reigned, and not of me; they were princes, and I knew not. They made their gold and silver (into) idols to them, that they should perish. (They reigned, but not by me; they ordained rulers, but I did not know them. They made their silver and gold into idols for themselves, and so now they shall perish.)

A! Samaria, thy calf is cast away; my strong vengeance is wroth against them. How long may they not be cleansed? (O! Samaria, thy calf is thrown away; my strong vengeance is raging against them. How long until they be cleansed?)

for also it is of Israel. A craftsman made it, and it is not (a) god; for the calf of Samaria shall be into webs of araneida. (for it is also of Israel. A craftsman made it, and it is not God; for the calf of Samaria shall be like spider webs.)

For they shall sow wind, and they shall reap whirlwind. A stalk standing (up) is not in them, the seed shall not make meal; that if also it maketh meal, aliens shall eat it. (For they shall sow the wind, and they shall reap the whirlwind. A standing stalk is not among them, the seed shall not make meal, or grain; and even if it maketh meal, foreigners, or strangers, shall eat it up.)

Israel is devoured; now Israel is made as an unclean vessel among nations (and now Israel is made like an unclean, or a worthless, vessel among the peoples),

for they ascended to Assur. Ephraim is a wild ass, solitary to himself (for they went up to Assyria. Ephraim is like a wild donkey, alone unto itself). They gave gifts to [their] lovers;

10 but also with meed they hired nations (and with money they hired men from among the nations). Now I shall gather them together, and they shall rest a little from (the) burden of the king and of (the) princes.

11 For Ephraim multiplied altars to do sin, altars were made to him into trespass. (For Ephraim multiplied altars to do sin, yea, altars were made for them to do sin.)

12 I shall write to them my manyfold laws, that be areckoned as alien laws. (I wrote for them my many laws, but they be reckoned as foreign, or strange, laws.)

13 They shall bring sacrifices, they shall offer, and eat fleshes; and the Lord shall not receive those. Now he shall have mind on the wickednesses of them, and he shall visit the sins of them; they shall turn (again) into Egypt. (They shall bring sacrifices, they shall offer, and eat the meat, but I the Lord shall not receive them. Now I shall remember their wickednesses, and I shall punish their sins; and they shall return to Egypt.)

14 And Israel forgat his maker, and builded temples to his idols, and Judah multiplied strong cities; and I shall send fire into the cities of him, and it shall devour the houses of him. (For Israel forgot their Maker, and built temples to their idols, and Judah made many fortified cities; but I shall send fire into their cities, and it shall devour their houses, or their palaces.)

Israel, do not thou be glad, do not thou make full out joy as (other) peoples; for thou hast done fornication, (going away) from thy God. Thou lovedest meed on all the cornfloors of wheat. (Israel, do not thou be happy, do not thou rejoice like other peoples; for thou hast done adultery, or idolatry, going away from thy God. Thou hast received thy reward, or thy bounty, on all the threshing floors for corn.)

The cornfloor and presser shall not feed them, and wine shall lie (down) to them. (But soon the threshing floor and the winepress shall not feed them, and the wine shall fail before them.)

They shall not dwell in the land of the Lord. Ephraim turned again in to Egypt, and ate defouled thing among Assyrians. (They shall not live in the land of the Lord. Ephraim shall return to Egypt, and shall eat defiled things among the Assyrians.)

They shall not offer wine to the Lord, and they shall not please him. The sacrifices of them be as bread of mourners; all that shall eat it shall be defouled. For the bread of them is to the life of them; they shall not enter into the house of the Lord. (They shall not offer wine to the Lord, and they shall not please him. Their sacrifices be like the bread of mourners; all who shall eat it shall be defiled. For their bread shall only be for their life, or for their sustenance; they shall not enter into the House of the Lord with it.)

What shall ye do in the solemn day, in the day of the feast of the Lord? (What shall ye do on the solemn day, yea, on the feast day of the Lord?)

For lo! they be gone out from destroying. Egypt shall gather them together, Memphis shall bury them. A nettle shall inherit the desirable silver of them, a clote shall be in the tabernacles of them (Nettles shall inherit their treasures of silver, thorns shall grow in their tents).

Days of visitation be come, days of yielding be come. Know ye, that Israel is a fool, a mad prophet, a spiritual man, for the multitude of thy wickedness is also the multitude of madness. (Days of punishment have come, days of yielding vengeance have come, and Israel shall know it. And now the prophet shall be made a fool, and the spiritual man a madman, for the multitude of thy wickedness and thy hatred.)

The beholder of Ephraim with my God is a prophet; a snare of falling is made now on all the ways of him, strong vengeance is in the house of his God. (The watchman for Ephraim was sent from his God; but the prophet is made a snare of falling in all their ways, and strong vengeance is in the House of his God/but a snare of falling is made on all the ways of the prophet, and strong vengeance is in the House of his God.)

They sinned deeply, as in the days of Gibeah. The Lord shall have mind on the wickedness of them, and shall visit the sins of them. (They sinned deeply, like in the days of Gibeah. The Lord shall remember their wickedness, and shall punish them for their sins.)

10 I found Israel as grapes in desert, I saw the fathers of them as the first apples of a fig tree, in the top thereof; but they entered to Baalpeor, and were aliened [away] in[to] confusion, and they were made abominable as those things which they loved. (I found Israel like grapes in the wilderness, I saw their forefathers like the first fruits of a fig tree, high on the top of it; but they turned to Baalpeor, and went their way in confusion, and they were made as abominable as those things which they loved.)

11 Ephraim as a bird flew away; the glory of them is of child-bearing, and of the womb, and of conceiving. (The glory of Ephraim shall fly away like a bird; yea, away from child-bearing, and away from the womb, and even away from conceiving.)

12 (So) That if they nurse their sons, I shall make them without children among men (And even if they do nourish their children, I shall soon make them to be without any children). But also woe to them, when I shall go away from them.

13 I saw that Ephraim was as Tyre, founded in fairness; and Ephraim shall lead out his sons to the slayer. (I saw that Ephraim was like Tyre, founded in beauty; but Ephraim shall lead out their sons to the killer.)

14 Lord, give thou to them; what shalt thou give to them? give thou to them a womb without children, and dry teats. (Lord, give thou them; but what shalt thou give them? give thou them childless wombs, and dry breasts!)

15 All the wickednesses of them be in Gilgal, for there I had them hateful; for the malice of their findings. I shall cast them out of mine house; I shall not lay to, that I love them. All the princes of them go away (from me). (All their wickednesses be in Gilgal, and it was there that I began to hate them. For the malice of their deeds, I shall throw them out of my House; and no more shall I love them. All their leaders have rebelled against me.)

16 Ephraim is smitten, the root of them is dried up; they shall not make fruit. That though they engender, I shall slay the most loved things of their womb. (Ephraim is struck down, their roots be dried up; they shall not make fruit. And if they do beget, or give birth, then I shall kill the most beloved things of their wombs.)

17 My God shall cast them away, for they heard not him (My God shall cast them away, for they did not listen to him); and they shall be of unstable dwelling among (the) nations.

10 Israel was a vine full of boughs, fruit was made even to him (Israel was a vine full of branches, bringing forth fruit unto himself); by the multitude of his fruit he multiplied (the) altars, by the plenty of his land he was plenteous. [Israel a vine full of boughs, fruit is made even to him; after the multitude of his fruit he multiplied altars, after the plenty of his land he was plenteous in simulacra, or false gods.]

In simulacra the heart of them is parted, now they shall perish. He shall break the simulacra of them, he shall rob the altars of them. (Their hearts be all turned toward their idols, and now they shall perish. Yea, God shall destroy their idols, and shall rob their altars.) [The heart of them is parted, now they shall perish. He shall break together the simulacra of them, he shall spoil the altars of them (He shall altogether break their idols, he shall spoil their altars).]

For then they shall say, A king is not to us, for we dread(ed) not the Lord. And what shall a king do to us? (And then they shall say, We have no king, for we did not fear the Lord. But what good could a king do for us anyway?)

Speak ye words of unprofitable vision, and ye shall smite bond of peace with leasing; and doom as bitterness shall burgeon on the furrows of the field. (Speak ye words of unprofitable vision, and ye shall strike a covenant with lies; and a bitter justice shall burgeon on the furrows of the field.)

The dwellers of Samaria worshipped the kine of Bethaven. For the people thereof mourned on that calf, and the keepers of the house thereof; they made full out joy on it in the glory thereof, for it passed from that people. (The inhabitants of Samaria worshipped the calf of Bethaven. And so the people there, and the keepers of its temple, mourned when that calf was taken away; yea, they had rejoiced over it in its glory, before that it was taken away from that people.)

For also it was borne to Assur, a gift to the king venger. Confusion shall take Ephraim, and Israel shall be shamed in his will. (For it shall be carried over to Assyria, as a gift to the great king. And so shame shall overtake Ephraim, yea, Israel shall be ashamed of their own willfulness/Israel shall be shamed by their own willfulness.)

Samaria made his king to pass (away) as froth on the face of (the) water. (Samaria and his king were swept away, like froth upon the water.)

And the high things of idol, the sin of Israel, shall be lost. A clote and a briar shall ascend on the altars of them (And the high places, that is, the hill shrines, of Aven, or of Bethaven, the sin of Israel, shall be destroyed. Thorns and briars, or nettles, shall grow upon their altars). And they shall say to mountains, Cover ye us, and to little hills, Fall ye down on us.

From the days of Gibeah Israel sinned; there they stood. Battle shall not (over)take them in Gibeah, on the sons of wickedness. (From the days of Gibeah Israel hath sinned; and they have stood there in rebellion. So now in Gibeah the battle shall overtake them.)

10 By my desire I shall chastise them; peoples shall be gathered together on them (peoples shall be gathered together against them), when they shall be chastised for their two wickednesses.

11 Ephraim is a cow calf, taught for to love threshing; and I went on the fairness of the neck thereof. I shall go upon Ephraim. Judah shall ear, and Jacob shall break furrows to himself. (Ephraim is a cow calf, taught to love threshing; and I put a yoke upon its comely neck. And I shall go upon, or I shall drive, Ephraim. Yea, Judah shall plow, and Jacob, or Israel, shall break the furrows for themselves.)

12 Sow ye to you rightfulness in truth, and reap ye in the mouth of mercy, and make ye new to you a field newly brought to tilth. Forsooth time is to seek the Lord, when he cometh that shall teach you rightfulness. (And so I said, Sow ye for yourselves righteousness, or justice, in truth, and reap ye in the mouth of mercy, and make ye new to you a field newly brought to fallow. For it is time to seek the Lord, and when he cometh, he shall rain blessings upon you.)

13 Ye have eared unfaithfulness, ye have reaped wickedness, ye have eaten the corn of leasing. For thou trustedest in thy ways, and in the multitude of thy strong men. (But instead, ye have plowed unfaithfulness, ye have reaped wickedness, and ye have eaten the corn of lies. For thou hast trusted in thy chariots, and in the multitude of thy strong men.)

14 Noise shall rise in thy people, and all thy strongholds shall be destroyed; as Shalman was destroyed of the house of him, that took vengeance on Betharbel; in the day of battle, when the mother was hurtled down on the sons. (And so now the noise of battle shall rise against thy people, and all thy strongholds shall be destroyed; like Shalman destroyed Betharbel in the day of battle, when the mother and her sons were hurtled down to the ground.)

15 So Bethel did to you, for the face of malice of your wickednesses. As the morrowtide passeth, the king of Israel shall pass forth. (So Bethel, it shall be done to you, for the great malice of your wickednesses. Like the morning passeth into the day, so the king of Israel shall be swept away.)

11 For Israel was a child, and I loved him; and from Egypt I called my son. (When Israel was a boy, I loved him; and I called my son out of Egypt.)

They called them, so they went away from the face of them. They offered to Baalim, and made sacrifice to simulacra. (And I called to them, but they went further away from me. They offered to the Baalim, and made sacrifice to idols.)

And I as a nurse of Ephraim bare them in mine arms, and they knew not, that I kept them. (And I as the nurse of Ephraim carried them in my arms, but they did not know, that it was I who had kept them safe.)

I shall draw them in the ropes of Adam, in the bonds of charity. And I shall be to them as he that enhanceth the yoke on the cheeks of them; and I bowed down to him that he should eat. (I drew them to me with the ropes of man, or of people, yea, with the bonds of love. And I was to them like he who lifteth up a little child to his cheeks/like he who lifteth off their yoke; and I bent down to feed them.)

He shall not turn again into the land of Egypt. And Assur, he shall be king of him, for they would not turn (again to me). (And so they shall return to the land of Egypt. And the Assyrian, he shall be their king, because they would not return to me.)

A sword began in the cities thereof, and it shall waste the chosen men thereof, and shall eat the heads of them. (And a sword shall begin in their cities, and it shall destroy their chosen ones, and it shall eat their leaders.)

And my people shall hang, at my coming again. But a yoke shall be put to them (al)together, that shall not be taken away. (But my people shall persist in their rebellion. And a yoke shall be put upon them, and it shall not be taken away.)

How shall I give thee (up), Ephraim? shall I defend thee, Israel? how shall I give thee (up)? As Admah I shall set thee; as Zeboiim. Mine heart is turned within me; my repentance is disturbed together. (How can I give thee up, Ephraim? how can I abandon thee, Israel? how can I give thee up? Shall I make thee like Admah? or like Zeboiim? My heart is turned within me; my repentance is altogether kindled.)

I shall not do the strong vengeance of my wrath. I shall not turn (again), to lose Ephraim; for I am God, and not man. I am Holy in the midst of thee, and I shall not enter into a city. (I shall not do the strong vengeance of my anger. I shall not return, or turn back, to destroy Ephraim; for I am God, and not a man. I am the Holy One in thy midst, and I shall not enter into thy cities.)

10 They shall go after the Lord. He shall roar as a lion, for he shall roar, and the sons of the sea shall dread. (They shall follow after the Lord. And he shall roar like a lion, and when he shall roar, his sons shall come to him from the west.)

11 And they shall fly away as a bird from Egypt, and as a culver from the land of Assyrians. And I shall set them in their houses, saith the Lord. (And they shall fly away like a bird out of Egypt, and like a dove out of the land of Assyria. And I shall put them again in their own houses, saith the Lord.)

12 Ephraim compassed me in denying, the house of Israel in guile. But Judah a witness went down with God, and with faithful saints. (Ephraim surroundeth me with denial, or with treachery, yea, the house of Israel surroundeth me with deceitfulness. And Judah still rebelleth against me, the faithful and the holy God.)

12 Ephraim feedeth (on the) wind, and followeth heat. All day he multiplieth leasing, and destroying; and he made bond of peace with Assyrians, and bare oil into Egypt. (Ephraim feedeth on the wind, and followeth after the east wind. All day they multiplieth lies, and destruction; and they made a covenant of peace with Assyria, and carried tributes of oil to Egypt.)

Therefore the doom of the Lord is with Judah, and visiting is on Jacob; by the ways of him, and by the findings of him, he shall yield to him. (And so the Lord hath a judgement to bring against Judah, and Jacob shall be punished; yea, because of their ways, and their deeds, the Lord shall yield vengeance unto them.)

In the womb he supplanted his brother, and in his strength he wrestled with the angel.

And he was strong to the angel, and was comforted [And he had victory at the angel, and he was comforted]; he wept, and prayed (to) him; in Bethel he found him, and there he spake with us. (And he was strong against the angel/And he fought against the angel, and was the stronger; and he wept, and prayed to him; yea, he found him in Bethel, and there he spoke with him.)

And the Lord God of hosts, the Lord, is the memorial of him. (With the Lord God of hosts, yea, the Lord is his name.)

And thou shalt turn (again) to thy God. Keep thou mercy and doom, and hope thou ever[more] in thy God. (And thou shalt return to thy God. Practise thou love and justice/Practise thou love and judgement, and hope thou forevermore in thy God.)

Canaan loved false challenge, a guileful balance in his hand. (The merchant loved false practises, yea, a deceitful balance was in his hands.)

And Ephraim said, Nevertheless I am made rich, I have found an idol to me; all my travails shall not find to me the wickedness, which I sinned. (And Ephraim said, Nevertheless I am made rich, I have made my fortune; and in all my labours no one shall not find any wickedness in me, by which I have sinned.)

And I am thy Lord God from the land of Egypt; yet I shall make thee to sit in tabernacles, as in the days of feast. (And I am the Lord thy God since thy days in the land of Egypt; and I shall make thee to sit in tents again, like in the old days.)

10 And I spake by prophets, and I multiplied vision, either prophesy, and I was likened in the hand of (the) prophets. (And I spoke by prophets, and I multiplied visions, or prophesies, and I used likenesses, or parables, in the hands of the prophets.)

11 If Gilead worshippeth an idol, therefore they err in vain offering to oxes in Gilgal; for why and the altars of them shall be as heaps on the furrows of the field.

12 Jacob fled into the country of Syria, and Israel served for a wife, and served, either kept (sheep) for a wife. (Jacob fled into the country of Syria, or Aram, and then Israel served a man in order to get a wife, yea, served him, and kept sheep, for a wife.)

13 But by a prophet the Lord led Israel out of Egypt, and by a prophet he was kept (safe). (But by a prophet the Lord led Israel out of Egypt, and by a prophet they were kept alive.)

14 Ephraim stirred me to wrathfulness in his bitternesses, and the blood of him shall come on him; and his Lord shall restore to him the shame of him. (Ephraim stirred me to bitter anger, and his blood shall come upon him; and his Lord shall return his shame unto him.)

13 For Ephraim spake, hideousness assailed Israel; and he trespassed in Baal, and was dead. (For when the people of Ephraim spoke, fear, or terror, assailed the other Israelites; and they trespassed by worshipping Baal, and many died.)

And now they added to do sin, and made to them a molten image of their silver, as the likeness of idols; all is the making of craftsmen. To these they say, A! ye men, offer, and worship calves. (And they added to do more sin, and made for themselves a cast image, and idols made out of silver; yea, all the making of craftsmen. To whom they say, O! ye men, offer to these, and worship the calves.)

Therefore they shall be as a morrowtide cloud, and as the dew of morrowtide, that passeth forth, as dust ravished by whirlwind from the cornfloor, and as smoke of a chimney. (And so they shall be like a morning cloud, and like the morning dew, that passeth away, and like the dust that is taken up by the whirlwind from the threshing floor, and like the smoke out of a chimney.)

Forsooth I am thy Lord God from the land of Egypt; and thou shalt not know God, except me, and no saviour is, except me. (But I am the Lord thy God since thy days in the land of Egypt; and thou shalt know no other god, except me, and there is no other saviour, except me.)

I knew thee in the desert, in the land of wilderness.

By their pastures they were filled, and had abundance; they raised [up] their heart, and forgat me (then they raised up their hearts, and forgot me).