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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Wycliffe Bible (WYC)
Version
Amos 9:11 - Nahum 3:19

11 In that day I shall raise the tabernacle of David, that fell down, and I shall again-build openings of the walls thereof, and I shall restore the things that fell down; and I shall again-build it, as in old days, (On that day I shall raise up David’s house, that fell down, and I shall rebuild, or repair, the openings in its walls, and I shall restore the things that fell down; and I shall rebuild it, like in the old days,)

12 that they wield the remnants of Idumea, and all nations; for that my name is called to help on them, saith the Lord doing these things. (so that they possess the remnants of Edom, and of all the nations that were once called mine, saith the Lord, and he shall do this.)

13 Lo! days come, saith the Lord, and the earer shall (over)take the reaper (Lo! days shall come, and the plowman shall overtake the harvester), and the treader, or (the) stamper, of grape(s) shall (over)take the man sowing seed; and mountains shall drop sweetness, and all small hills shall be tilled.

14 And I shall convert the captivity of my people Israel, and they shall build (up the) forsaken cities, and shall dwell; and shall plant vineyards, and they shall drink wine of them; and shall make gardens, and shall eat fruits of them. (And I shall restore the prosperity of my people Israel, and they shall rebuild the deserted cities, and they shall live in them; and they shall plant vineyards, and shall drink their wine; and they shall make gardens, and shall eat their fruit.)

15 And I shall plant them on their land, and I shall no more draw out them of their land, which I gave to them, saith the Lord thy God. (And I shall plant them on their land, and no more shall I pull them out of their land, which I gave them, saith the Lord thy God.)

[The] Vision of Obadiah. The Lord God saith these things to Edom. We heard an hearing of the Lord, and he sent a legate, either a messenger, to heathen men. Rise ye, and together rise we against him into battle. (The vision, or the prophecy, of Obadiah. The Lord God saith these things about Edom. We heard a word from the Lord, and he sent a messenger to the heathen. And he said, Rise ye, let us rise up together against Edom in battle.)

Lo! I gave thee (to be) little in heathen men, thou art full much worthy to be despised. (Lo! I made thee, O Edom, to be the least among the heathen, and thou art very worthy to be despised.)

The pride of thine heart enhanced thee, dwelling in the crazings of stones, araising thy seat. Which sayest in thine heart, Who shall draw me down into earth? (The pride of thy heart exalted thee, or raised thee up, thou living in the chinks of stones, and making thy home high in the heights. Who sayest in thy heart, Who can ever pull me down to the ground?)

Though thou shalt be raised as an eagle, and thou shalt put thy nest among stars, from thence I shall draw thee down, saith the Lord. (But even though thou shalt be raised up like an eagle, and even if thou shalt put thy nest among the stars, I shall still pull thee down from there, saith the Lord.)

If night thieves had entered to thee, if outlaws by night, how shouldest thou have been still? whether they should not have stolen things (for just) enough to them? If gatherers of grapes had entered to thee, whether they should (not) have left namely raisins, or clusters, to thee? (If night thieves come in upon thee, yea, outlaws by night, do they not steal only what they want for themselves? And if gatherers of grapes come in upon thee, do they not at least leave the raisins, or the clusters, for thee? But thy enemies have left thee with nothing!)

How sought they Esau, searched the hid things of him? (Yea, how they sought out Esau, and searched for all his hidden treasures, or all his riches!)

Till to the terms they sent out thee; and all men of thy covenant of peace scorned, either deceived, thee, men of thy peace waxed strong against thee; they that shall eat with thee, shall set ambush, either treasons, under thee; (and they shall say,) there is no prudence (left) in him. (And they sent thee out unto thy borders; and all thy allies mocked, or deceived, thee, yea, men at peace with thee grew strong against thee; those who ate with thee, set ambush for thee; and they said, There is no wisdom left in him.)

Whether not in that day, saith the Lord, I shall lose the wise men of Idumea, and prudence (out) of the mount of Esau? (On that day, saith the Lord, I shall destroy the wise men of Edom, and leave no wisdom on the mount of Esau!)

And thy strong men shall dread of midday, either south, that a man of the hill of Esau perish. (And thy strong men, O Teman, shall have fear, and everyone on the mount of Esau shall perish.)

10 For slaying and for wickedness against thy brother Jacob, confusion shall cover thee, and thou shalt perish [into] without end (For the killing and the wickedness done against thy brother Jacob, shame shall cover thee, and thou shalt be cut off forever.)

11 In the day when thou stoodest against him, when aliens took the host of him, and strangers entered into the gates of him, and sent lot on Jerusalem, thou were also as one of them. (For on the day when thou stoodest aside, and when foreigners took all of his wealth, and strangers entered into his gates, and cast lots for Jerusalem, thou were just like one of them.)

12 And thou shalt not despise in the day of thy brother, in the day of his pilgrimage, and thou shalt not be glad on the sons of Judah, in the day of perdition of them; and thou shalt not magnify thy mouth in the day of anguish, (And thou should not have had glory on the day of thy brother, on the day of his misfortune, and thou should not have been happy over the sons of Judah, on the day of their perdition; and thou should not have opened thy mouth in laughter, and mocking, on the day of their anguish,)

13 neither thou shalt enter into the gate(s) of my people, in the day of falling of them; and thou shalt not despise in the evils of him, in the day of his destroying; and thou shalt not be sent out against his host, in the day of his destroying; (nor should thou have entered into the gates of my people, on the day of their falling; and thou should not have seized their treasures, or their riches, on the day of their destruction; and thou should not have gone out against their host, or their army, on the day of their destruction;)

14 neither thou shalt stand in the going out [of the ways], that thou slay them that fled; and thou shalt not close together the residues, either left men, of him, in the day of tribulation, (nor should thou have stood in the going out of the ways, so that thou could kill those who fled; and thou should not have enclosed their remnants, or those who were left, on the day of their tribulation,)

15 for the day of the Lord is nigh on all heathen men. As thou hast done, it shall be done to thee; he shall convert thy yielding into thine head. (for the day of the Lord is near for all the heathen. As thou hast done, now it shall be done to thee; and what thou hast yielded, shall now return upon thy own head.)

16 For as ye drank on mine holy hill, all heathen men shall drink busily, and they shall drink, and they shall swallow up; and they shall be as if they be not. (For as ye drank on my holy hill, all the heathen shall busily drink, and they shall drink, and they shall swallow it all down; and then they shall be as if they had never been.)

17 And salvation shall be in the hill of Zion, and it shall be holy; and the house of Jacob shall wield them which wielded them. (And deliverance shall be upon Mount Zion/And those who escape shall be upon Mount Zion, and it shall be holy; and the house of Jacob shall rule those who once ruled them.)

18 And the house of Jacob shall be fire, and the house of Joseph shall be flame, and the house of Esau shall be stubble; and they shall be kindled in them, and they shall devour them; and remnants shall not be of the house of Esau, for the Lord spake (and no one of the house of Esau shall be left, for the Lord hath spoken).

19 And these that be at the south, shall inherit the hill of Esau; and they that be in the low fields, shall inherit Philistines; and they shall wield the country of Ephraim, and the country of Samaria; and Benjamin shall wield Gilead. (And then those who be at the south, or in the Negeb, shall inherit the mount of Esau; and those who be in the low lands, or in the Shephelah, shall inherit the Philistines; and they shall possess the countryside of Ephraim, and the countryside of Samaria; and Benjamin shall possess Gilead.)

20 And transmigration, either passing over, of this host of sons of Israel shall wield all places of Canaanites, till to Zarephath; and the transmigration of Jerusalem, which is in Sepharad, shall wield the cities of the south. (And this army of the exiles of the Israelites shall possess all the places of the Canaanites, unto Zarephath; and the exiles of Jerusalem, who be in Sardis, shall possess the cities of the south, or of the Negeb.)

21 And saviours shall go up into the hill of Zion, for to deem the hill of Esau, and a realm shall be to the Lord. (And the victors shall go up from Mount Zion, to judge the mount of Esau, and the kingdom shall be the Lord’s.)

And the word of the Lord was made to Jonah, the son of Amittai, and said,

Rise thou, and go into Nineveh, the great city, and preach thou therein, for the malice thereof goeth up before me. (Rise thou up, and go to the great city of Nineveh, and preach thou there, for the malice of the people there goeth up before me.)

And Jonah rose for to flee into Tarshish, from the face of the Lord. And he came down to Joppa, and found a ship going into Tarshish, and he gave ship-hire to them; and he went down into it, for to go with them into Tarshish, from the face of the Lord. (But Jonah rose up to flee to Tarshish, away from the Lord. And he came down to Joppa, and found a ship going to Tarshish, and he bought passage with them; and he went down into it, to go with them to Tarshish, away from the Lord.)

Forsooth the Lord sent a great wind into the sea, and a great tempest was made in the sea, and the ship was in peril for to be all-broken.

And shipmen dreaded, and men cried to their god; and sent vessels, that were in the ship, into the sea, that it were made lighter of them. And Jonah went down into the inner things of the ship, and slept by a grievous sleep. (And the shipmen feared, and the men cried out to their god; and they sent vessels, or equipment, and other things, that were on the ship, into the sea, so that it was made lighter. And Jonah was down in the hold of the ship, and slept a troubled sleep.)

And the governor came to him, and said to him, Why art thou cast down in sleep? rise thou, call thy God to help, if peradventure God again-think of us, and we perish not. (And the captain came down to him, and said, Why art thou sleeping? rise thou up, call thy God to help us, and perhaps your God shall remember us, and then we shall not perish.)

And a man said to his fellows, Come ye, and cast we lots, and know we, why this evil is to us. And they cast lots, and lot fell on Jonah. (And a man said to his fellows, Come ye, and cast we lots, and then we shall know, why this evil hath come upon us. And they cast lots, and the lot fell upon Jonah.)

And they said to him, Show thou to us, for cause of what thing this evil is to us; what is thy work, which is thy land, and whither goest thou, either of what people art thou? (And they said to him, Tell thou us, for what cause, or for what reason, hath this evil come upon us; what is thy work, which is thy land, and where goest thou, and of what people art thou?)

And he said to them, I am an Hebrew, and I dread the Lord God of heaven, that made the sea and the dry land. (And he said to them, I am a Hebrew, and I fear the Lord God of heaven, who made the sea and the dry land.)

10 And the men dreaded with great dread, and said to him, Why didest thou this thing? for the men knew that he flew from the face of the Lord, for Jonah had showed to them. (And the men had great fear, and said to him, Why didest thou do this? for the men knew that he had fled from the Lord, for earlier Jonah had told them that.)

11 And they said to him, What shall we do to thee, and the sea shall cease from us? for the sea went, and waxed great on them. (And they said to him, What shall we do to thee, and then the sea shall cease from threatening us? for the sea grew great against them.)

12 And he said to them, Take ye me, and throw, or send me, into the sea, and the sea shall cease from you; for I know, that for me this great tempest is on you. (And he said to them, Take ye me, and throw me into the sea, and then the sea shall cease from threatening you; for I know, that it is because of me, that this great tempest hath come upon you.)

13 And the men rowed, for to turn again to the dry land, and they might not, for the sea went, and waxed great on them. (And the men rowed, to try to return to the dry land, but they could not, for the sea grew great against them.)

14 And they cried to the Lord, and said, Lord, we beseech, that we perish not in the life of this man, and that thou give not on us innocent blood; for thou, Lord, didest as thou wouldest. (And they cried out to the Lord, and said, Lord, we beseech thee, that we perish not for taking the life of this man, and that thou do not put innocent blood upon us; for all this, Lord, is as thou desirest/for all this is thy doing, Lord.)

15 And they took Jonah, and threw into the sea; and the sea stood of his boiling. (And then they took Jonah, and threw him into the sea; and at last the sea ceased its boiling.)

16 And the men dreaded the Lord with great dread, and offered hosts to the Lord, and vowed avows. (And the men feared the Lord with great fear, and offered sacrifices to the Lord, and vowed vows.)

17 And the Lord made ready a great fish, that he should swallow Jonah; and Jonah was in the womb of the fish three days and three nights. (And the Lord made ready a great fish, that would swallow Jonah; and then Jonah was in the womb of the fish for three days and three nights.)

And Jonah prayed to the Lord his God from the fish’s womb,

and said, I cried to God of my tribulation, and he heard me (and he said, I cried out to God in my tribulation, and he heard me); from the womb of hell I cried, and thou heardest my voice.

Thou castedest me down into deepness, in the heart of the sea, and the floods compassed me [about]; all thy swells and thy waves passed on me. (Thou hast thrown me down into the depths, into the heart of the sea, and the water surrounded me; yea, all thy swells and thy waves passed over me.)

And I said, I am cast away from the sight of thine eyes; nevertheless again I shall see thine holy temple. (And I said, Though I am thrown away from thy sight; nevertheless I shall see thy holy Temple again.)

Waters (en)compassed me till to my soul, deepness environed me, the sea(weed) covered mine head. (The water surrounded me unto my very breath, the depths environed me, the seaweed covered my head.)

I went down to the uttermost places of hills, the bars of earth (en)closed me (al)together, into without end; and thou, my Lord God, shalt raise up my life from corruption. (I went down to the uttermost places, or the very roots, of the hills, or of the mountains, and there the bars, or the gates, of the earth would have locked me in forever; but thou, my Lord God, raised up my life from corruption.)

When my soul was anguished in me, I bethought on the Lord, that my prayer come to thee, to thine holy temple. (And when my soul was anguished within me, I thought about the Lord, and that my prayer would come to thee, in thy holy Temple.)

They that keep vanities, forsake their mercy idly. (Those who worship idols, idly desert thy mercy.)

But I in voice of praising shall offer to thee; whatever things I vowed, I shall yield to the Lord, for mine health. (But I shall offer to thee, with my words of praise; yea, whatever I have vowed, I shall give to the Lord, for my deliverance, or my salvation.)

10 And the Lord said to the fish, and it casted out Jonah on/to the dry land. (And then the Lord spoke to the fish, and it cast out Jonah on/to the dry land.)

And the word of the Lord was made the second time to Jonah, and said,

Rise thou, and go into Nineveh, the great city, and preach thou in it the preaching which I speak to thee. (Rise thou up, and go to the great city Nineveh, and preach thou in it the preaching which I tell thee/which I told thee before.)

And Jonah rose, and went into Nineveh, by the word of the Lord. And Nineveh was a great city, of the journey of three days. (And Jonah rose up, and went to Nineveh, by the word of the Lord. And Nineveh was such a great, or such a large, city, that it took three days’ journey to walk across it.)

And Jonah began for to enter into the city, by the journey of one day, and cried, and said, Yet forty days, and Nineveh shall be overturned, or destroyed. (And after one day’s journey in the city, Jonah cried aloud, and said, In forty days, Nineveh shall be destroyed!)

And men of Nineveh believed to the Lord, and preached fasting, and were clothed with sackcloths, from the more till to the less. (And the people of Nineveh believed the word of the Lord, and proclaimed a fast, and were clothed with sackcloths, from the greatest unto the least.)

And the word came to the king of Nineveh; and he rose off his seat, and casted away his clothing from him (and he rose up off his throne, and threw off his clothes), and was clothed with sackcloth, and sat in ashes.

And he cried, and said in Nineveh of the mouth of the king and of his princes, saying, Men, and work beasts, and oxen, and sheep, taste not anything, neither be fed, neither drink water. (And he cried aloud, and had it said in Nineveh by the command of the king and of his princes, saying, People, and work beasts, and oxen, and sheep, taste not anything, neither be fed, nor drink water.)

And men be covered with sackcloths, and work beasts, (and) cry to the Lord in strength; and be a man converted, or all-turned, from his evil way, and from (the) wickedness that is in the hands of them. (And let everyone, and their work beasts, be covered with sackcloths, and cry out to the Lord with all their strength; let everyone be turned, or converted, from their evil ways, and from the wickedness that they do.)

Who knoweth, if God be converted, and forgive, and be turned away from strong vengeance of his wrath, and we shall not perish? (Who knoweth, if God shall not be converted, or shall not change his thinking, and forgive us, and turn away from the strong vengeance of his anger, and then we shall not perish!)

10 And God saw the works of them, that they were converted from their evil way; and God had mercy on the malice which he spake, that he would do to them, and did not. (And indeed God saw their works, and that they were converted, or were turned, from their evil ways; and God repented for the malice, which he had said he would do to them, and so he did not harm them.)

And Jonah was tormented with great torment, and was wroth. (And Jonah was greatly tormented, and was very angry, about what happened.)

And he prayed to the Lord, and said, Lord, I beseech, whether this is not my word, when I was yet in my land? For this thing I purposed for to flee into Tarshish; for I know, that thou, God, art meek and merciful, patient, and of much merciful doing, and forgiving of malice. (And he prayed to the Lord, and said, Lord, I beseech thee, was this not just what I said would happen, when I was still in my own land? For this very reason I fled to Tarshish; for I knew, that thou, God, art humble and merciful, patient, and of much merciful doing, and forgiving of malice.)

And now, Lord, I pray, take my life from me; for death is better to me than life.

And the Lord said, Guessest thou, whether thou art well wroth? (And the Lord said, Thinkest thou, that thou art right to be so angry?)

And Jonah went out of the city, and sat against the east of the city, and made to him a shadowing place there; and sat under it in shadow, till he saw what befell to the city. (And Jonah went out of the city, and sat down to the east of it, and made a place of shade for himself; and he sat there in the shadows/and he sat there in the shade, until he saw what befell the city.)

And the Lord God made ready an ivy, and it went upon the head of Jonah, that (a) shadow/that shade were on his head, and covered him; for he had travailed. And Jonah was glad on the ivy, with great gladness. (And the Lord God made ready some ivy, and it went up over Jonah’s head, so that a shadow, or some shade, was over his head, and it covered him; for he had laboured so. And Jonah was glad for the ivy, yea, with great gladness.)

And God made ready a worm, in the going up of gray day on the morrow; and it smote the ivy, and it dried up. (And then God made ready a worm, at the dawning of the day the next morning; and it struck, or attacked, the ivy, and it dried up, and died.)

And when the sun was risen, the Lord commanded to the hot wind and burning; and the sun smote on the head of Jonah, and he sweltered. And he asked to his soul that he should die, and said, It is better to me to die, than to live. (And when the sun was risen, the Lord commanded to the hot and burning wind; and the sun shone down upon Jonah’s head, and he sweated. And he said to himself that he wanted to die, yea, he said, It is better for me to die, than to live.)

And the Lord said to Jonah, Guessest thou, whether thou art well wroth on the ivy? And he said, I am well wroth, till to the death. (And the Lord said to Jonah, Thinkest thou, that thou art right to be so angry about the ivy? And he said, Yea, I am right to be so angry about it, unto the death!)

10 And the Lord said, Thou art sorry on the ivy, in which thou travailedest not, neither madest that it waxed, which was grown under one night, and perished in one night. (And the Lord said, Thou art sorry about, or thou art grieved over, the ivy, over which thou hast not laboured, nor madest that it grew, and furthermore which grew up in one night, and then perished in one night.)

11 And shall I not spare the great city Nineveh, in which be more than sixscore thousand of men, which know not what is betwixt their right half and left half, and many beasts? (And yet should I not be sorry over, and so then spare the great city Nineveh, in which be more than one hundred and twenty thousand people, who know not their right hand from their left hand, yea, and the many beasts that also be there?)

The word of the Lord, which was made to Micah (the) Morasthite, in the days of Jotham, Ahaz, and Hezekiah, kings of Judah; which word he saw on Samaria and Jerusalem (which vision he saw concerning Samaria and Jerusalem).

Hear ye, all peoples, and the earth perceive, and the plenty thereof, and be the Lord God to you into a witness, the Lord from his holy temple. (Hear ye, all the peoples, or all the nations, and the earth, and its plenty, understand, that the Lord God shall be a witness against you, yea, the Lord in his holy Temple.)

For lo! the Lord shall go out of his place, and shall come down, and shall tread on high things of earth. (For lo! the Lord shall go out of his place, and shall come down, and shall tread upon the high places of the earth.)

And mountains shall be wasted under him, and valleys shall be cut, as wax from the face of fire, and as waters that run down into a pit. (And the mountains shall be destroyed under him, and the valleys shall be cut open, like wax in the fire, and like the water that runneth down into a pit.)

In the great trespass of Jacob is all this thing, and in the sins of the house of Israel. Which is the great trespass of Jacob? whether not Samaria? and which be the high things of Judah? whether not Jerusalem? (All of this is because of the great trespass of Jacob, and the sins of the house of Israel. What is the great trespass of Jacob? is it not Samaria? and what is the high place, or the hill shrine, of Judah? is it not Jerusalem?)

And I shall put Samaria as an heap of stones in the field, when a vineyard is planted; and I shall draw away the stones thereof into a valley, and I shall show the foundaments thereof. (And I shall make Samaria into a heap of stones in a field, where a vineyard can be planted; and I shall put all its stones into a valley, and I shall lay bare its foundations.)

And all graven images thereof shall be beaten together, and all hires thereof shall be burnt in fire; and I shall put all the idols thereof into perdition; for of the hires of an whore those be gathered, and to hire of an whore those shall turn again. (And all its carved idols shall be altogether broken, and all its images, or all its figures, shall be burned in the fire; and so I shall put all its idols into perdition; for they be bought with the wages of a whore, and they shall return to the wages of a whore.)

On this thing I shall wail and yell, I shall go spoiled and naked; I shall make wailing as of dragons, and mourning as of ostriches. (On this thing I shall wail and yell, I shall go robbed of my clothes and naked; I shall wail like the jackals, and mourn like the owls.)

For wound thereof is despaired; for it came till to Judah, it touched the gate of my people, till to Jerusalem. (For its wound is incurable; for it came unto Judah, and it touched the gate of my people, yea, it came unto Jerusalem.)

10 In Gath do not ye tell (it), by tears weep ye not; in the house of dust with dust (al)together sprinkle you. (Do not ye tell it out in Gath, weep ye not with tears; in Beth-aphrah sprinkle yourselves all over with dust.)

11 And ye (of) a fair dwelling, pass to you, which is confounded with evil fame; it is not gone out, which dwelleth in the going out; a nigh house shall take of you wailing, which stood to itself. (And ye of Shaphir, go ye away, shamed with evil fame, or with ill repute; they who live in Zaanan be afraid to go out; they of Beth-ezel shall wail, and there shall be no refuge there.)

12 For it is made sick [in]to good, which dwelleth in bitternesses. For evil came down from the Lord into the gate of Jerusalem, (They who live in Maroth wait anxiously for something good; for evil came down from the Lord unto the very gate of Jerusalem.)

13 the noise of [a] four-horsed cart, of dread to the people dwelling at Lachish (Bind the horses to the chariots, ye people living in Lachish). It is the beginning of (the) sin of the daughter of Zion, for the great trespasses of Israel be found in thee.

14 Therefore he shall give warriors on the heritage of Gath, on the houses of leasing into deceit to (the) kings of Israel. (And so he shall send warriors against Moreshethgath; the town of Achzib shall give no help to the kings of Israel.)

15 Yet I shall bring an heir to thee, that dwellest in Mareshah; the glory of Israel shall come till to (the cave in) Adullam. (And yet I shall bring an heir to thee, who livest in Mareshah; the glory, or the leaders, of Israel shall go and hide in the cave at Adullam.)

16 Be thou made bald, and be thou clipped on the sons of thy delights; alarge thy baldness as an eagle, for they be led (away) captive from thee. (Be thou made bald, yea, shave thyselves, for the children that thou lovest; make thy baldness like that of a vulture, for they be led away captive from thee.)

Woe to you, that think unprofitable thing, and work evil in your beds; in the morrowtide light they do it, for the hand of them is against God. (Woe to you, who think up unprofitable things, and work out evil plots in your beds; then in the morning light they do it, for they have the power in their hands.)

They coveted fields, and took violently; and ravished houses, and falsely challenged a man and his house, a man and his heritage. (They coveted fields, and violently took them; and they robbed houses, and oppressed a man and his house, yea, every man and his inheritance.)

Therefore the Lord saith these things, Lo! I think on this family evil, from which ye shall not take away your necks; and ye shall not walk proud, for the worst time is. (And so the Lord saith these things, Lo! I think evil against this family, from which ye shall not be able to take away your necks, or be able to escape; and ye shall not walk proudly, for this shall be the worst time for you.)

In that day a parable shall be taken on you, and a song shall be sung with sweetness of men, saying, By robbing we be destroyed; a part of my people is changed; how shall he go away from me, when he turneth again that shall part your countries? (On that day a parable shall be made about you, and a song shall be sung with sadness by people, saying, We be destroyed by robbing; a part, or a portion, of my people hath been taken away; he hath divided up our countryside unto those who took us captive.)

For this thing, none shall be to thee sending a little cord of lot, in company of the Lord. (And because of this, no one shall be casting for thee a little cord by lot, in the congregation of the Lord.)

A! thou Israel, speak ye not speaking; it shall not drop (a word) on these men, confusion shall not catch, (O! thou Israel, thou saith to me, Speak ye not! ye shall not drop a word upon us, for shame shall not catch us!)

saith the house of Jacob. Whether the Spirit of the Lord is abridged, either such be the thoughts of him? Whether my words be not good, with him that goeth rightly? (O house of Jacob, is the Spirit of the Lord abridged, that is, is his patience at an end, or do such things be his thoughts? Be my words not good, to him who goeth uprightly?)

And on the contrary, my people rose together into an adversary; ye took away the mantle above the coat, and ye turned into battle them that went simply. (But on the contrary, my people altogether rose up like an adversary; ye took away the cloak over the coat, from those who returned from battle, and thought themselves safe.)

Ye casted the women of my people out of the house of their delights; from the little children of them ye took away my praising without end. (Ye threw the women of my people out of their happy homes; and took away my blessings, or my glory, from their little children forever.)

10 Rise ye, and go, for here ye have no rest; for the uncleanness thereof it shall be corrupted with the worst rot.

11 I would that I were not a man having spirit, and rather that I spake a leasing. I shall drop (a word) to thee into wine, and into drunkenness; and this people shall be, on whom it is dropped. (I wish that I did not have God’s spirit, but rather that I spoke lies. And then I would drop a word to thee about wine, and about drunkenness; and this people shall be, on whom it is dropped.)

12 With gathering I shall gather Jacob; I shall lead together thee all into one, the remnants of Israel. I shall put him together, as a flock in the fold; as sheep in the middle of folds they shall make noise, (by reason) of multitude of men. (With gathering I shall gather Jacob; I shall lead thee, the remnants of Israel, all together into one. I shall put them like a flock in the fold; and like sheep in the middle of the fold they shall make noise, because of the multitude of the people.)

13 For he shall go up showing (the) way before them; they shall depart, and pass the gate, and shall go out thereby; and the king of them shall pass before them, and the Lord in the head of them (and their king shall go before them, and the Lord shall be at their head).

And I said, Ye princes of Jacob, and dukes of the house of Israel, hear. Whether it is not yours for to know doom, (And I said, Ye leaders of Jacob, and rulers of the house of Israel, listen. Is it not for you to know what is right, or to do what is just,)

which hate good, and love evil? Which violently take away the skins of them from above them, and the flesh of them from above the bones of them. (ye who hate good, and love evil? Who violently take away their very skin, and their flesh from off their bones.)

Which ate the flesh of my people, and (un)covered, [or flayed (off),] the skin of them from above; and brake together the bones of them, and cutted (them up) together as in a cauldron, and as flesh in the middle of a pot. (Who eat the flesh of my people, and uncover, or flay off, their skin; and altogether break their bones, and altogether cut them up, as if to put them into a cauldron, yea, like meat in the middle of a pot.)

Then they shall cry to the Lord, and he shall not hear them; and he shall hide his face from them in that time, as they did wickedly in their findings. (Then they shall cry to the Lord, but he shall not hear them; and he shall hide his face from them at that time, for they did wickedly in their deeds.)

The Lord saith these things on the prophets that deceive my people, that bite with their teeth, and preach peace; and if any man giveth not in the mouth of them anything, they hallow battle on him. (The Lord saith these things about the prophets who deceive my people, who bite with their teeth, and preach peace; and if anyone will not put something into their mouths, or into their pockets, they proclaim battle against them.)

Therefore night shall be to you for vision, or prophecy, and darknesses to you for divination; and the sun shall go down on the prophets, and the day shall be made dark on them.

And they shall be confounded that see visions, and diviners shall be confounded, and all shall cover their cheers, for it is not the answer of God. (And they who see visions shall be shamed, and diviners shall be shamed, and all of them shall cover their faces, for it is not the answer of God.)

Nevertheless I am filled with (the) strength of the Spirit of the Lord, and with doom and power (and with judgement and with power), (so) that I show to Jacob his great trespass, and to Israel his sin.

Hear these things, ye princes of the house of Jacob, and doomsmen of the house of Israel, which loathe doom, and pervert all right things; (Hear these things, ye leaders of the house of Jacob, and rulers of the house of Israel, who hate justice, and pervert, or warp, every good, or right, thing;)

10 which build Zion in bloods, and Jerusalem in wickedness. (who build up Zion with bloodshed, and Jerusalem with wickedness.)

11 The princes thereof deemed for gifts, and [the] priests thereof taught for hire, and the prophets thereof divined for money; and on the Lord they rested, and said, Whether the Lord is not in the middle of us? evils shall not come (up)on us. (Its leaders judged, or governed, for bribes, and its priests taught for pay, and its prophets divined for money; and yet they rested, or relied, upon the Lord, and said, Is not the Lord here in the midst of us? yea, evil shall not come upon us.)

12 For this thing because of you, Zion as a field shall be eared; and Jerusalem shall be as an heap of stones, and the hill of the temple shall be into high things of woods. (For this thing, because of you, Zion shall be plowed under like a field, and Jerusalem shall become a heap of stones, and the Temple mount shall become the high place of a forest.)

And in the last days, the hill of the house of the Lord shall be made ready in the top of [the] hills, and shall be high over small hills. And peoples shall flow to him, (And in the last days, the hill of the House of the Lord shall be made to be above the tops of all the other hills, and shall be high over all the small hills. And the peoples, or the nations, shall flow to it,)

and many peoples shall hasten, and shall say, Come ye, ascend we to the hill of the Lord, and to the house of God of Jacob; and he shall teach us of his ways, and we shall go in his paths. For the law shall go out from Zion, and the word of the Lord from Jerusalem; (yea, many people shall hasten there, and shall say, Come ye, go we up to the hill of the Lord, and to the House of the God of Jacob/Come ye, let us go up the hill of the Lord, to the House of the God of Jacob; and he shall teach us his ways, and we shall go on his paths. For the Law shall go out from Zion, and the word of the Lord from Jerusalem;)

and he shall deem betwixt many peoples, and shall chastise strong folks till into far. And they shall beat together their swords into shares[a]1, and their spears into pickaxes; folk shall not take sword against folk, and they shall no more learn to fight. (and he shall judge between many peoples, and shall chastise, or shall discipline, strong nations afar off. And they shall beat their swords into plowshares, and their spears into pickaxes; yea, nation shall not take up sword against nation, and they shall no more prepare for battle.)

And a man shall sit under his vineyard, and under his fig tree; and there shall not be that shall make afeared (and there shall be no one and nothing that shall make him afraid), for the mouth of the Lord of hosts spake.

For all peoples shall go, each man in the name of his Lord God; but we shall walk in the name of our Lord God into the world, and over. (For all peoples go forth, each person in the name of their god; but we shall walk in the name of the Lord our God, forever and ever.)

In that day, saith the Lord, I shall gather the halting, and I shall gather her that I casted away, and whom I tormented I shall strengthen. (On that day, saith the Lord, I shall gather together the halt, or the lame, and those whom I have cast away, and I shall strengthen those whom I tormented.)

And I shall put the halting into remnants, and her that travailed in[to] a strong folk. And the Lord shall reign (up)on them in the hill of Zion, from this time now and till into without end. (And I shall make the halt into a remnant, and those who laboured, or who struggled, into a strong nation. And the Lord shall reign over them on Mount Zion, from this time now until forever.)

And thou, dark tower of the flock of the daughter of Zion, unto thee he shall come, and the first power shall come, the realm of the daughter of Jerusalem. (And O dark tower of the flock of the daughter of Zion, it shall come unto thee, yea, the former power shall come unto the kingdom of the daughter of Jerusalem.)

Now why art thou drawn together with mourning? whether a king is not to thee, either thy counsellor perished? for sorrow hath taken thee as a woman travailing of child. (Now why art thou altogether drawn with mourning? is there not a king for thee, or hath thy counsellor perished? hath sorrow taken thee like a woman with child in labour, or giving birth?)

10 Thou daughter of Zion, make sorrow, and haste, as a woman travailing of child; for now thou shalt go out of the city, and shalt dwell in the country, and shalt come unto Babylon; there thou shalt be delivered, there the Lord shall again-buy thee, from the hand of thine enemies. (O daughter of Zion, make sorrow, and make haste, like a woman with child in labour; for now thou shalt go out of the city, and shalt live in the open country, and shalt come to Babylon; there thou shalt be saved, there the Lord shall rescue thee, from the hands of thy enemies.)

11 And now many folks be gathered on thee, which say, Be it stoned, and our eye behold into Zion. (And now many nations be gathered against thee, who say, Let it be stoned, and brought down unto ruins, and then we shall look upon Zion.)

12 Forsooth they knew not the thoughts of the Lord, and understood not the counsel of him, for he gathered them as the hay of the field. (But they did not know the Lord’s thoughts, and did not understand his counsel, or his advice, for he gathered them like the hay of the field.)

13 Rise thou, and thresh, daughter of Zion, for I shall put thine horn of iron, and I shall put thy nails brazen; and thou shalt lose, either waste, many peoples, and shalt slay to the Lord (for an offering) the ravens of them, and the strength of them to the Lord of all earth. (Rise thou, and thresh, O daughter of Zion, for I shall make thy horns out of iron, and thy hooves out of bronze; and thou shalt destroy, or shalt waste, many peoples, or many nations, and shalt offer their stolen goods, or their spoils, to the Lord, yea, their wealth to the Lord of all the earth.)

Now thou, daughter of a thief, shalt be destroyed; they putted on us besieging, in a rod they shall smite the cheek of the judge of Israel. (Now, daughter of a thief, thou shalt be destroyed; they have put besieging against us, and they shall strike the cheek of the judge, or of the ruler, of Israel with a rod.)

And thou, Bethlehem Ephratah, art little in the thousands of Judah; he that is the lordly governor in Israel shall go out of thee to me (but he who shall be the ruler, or the governor, in Israel shall go out of thee to me); and the going out of him is from [the] beginning, from (the) days of everlastingness.

For this thing he shall give them (up), till to the time in which the (woman) travailing of child shall bear child, and the remnants of his brethren shall be turned again to the sons of Israel. (For this thing he shall give them all up, until the time in which the woman with child in labour shall give birth to her child, and then the remnants of his kinsmen shall return to the Israelites.)

And he shall stand, and shall feed in the strength of the Lord, in the height of the name of his Lord God; and they shall be converted, for now he shall be magnified till to the ends of all earth. (And he shall stand, and shall rule them in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall continue in safety and security, for now he shall be magnified unto the ends of the earth.)

And this shall be peace, when (the) Assyrian shall come into our land, and when he shall tread in our houses; and we shall raise on him seven shepherds, and eight primates men, either the first in dignity. (And he shall be a man of peace. But when the Assyrians shall come into our land, and when they shall tread down our houses, then we shall raise up against them seven or eight shepherds, or primates, that is, those who be the first in dignity.)

And they shall waste the land of Assur by sword, and the land of Nimrod by (the) spears of him; and he shall deliver us from Assur, when he shall come into our land, and when he shall tread in our coasts. (And they shall destroy the land of Assyria with the sword, and the land of Nimrod with their spears; and they shall save us from the Assyrians, when they shall come into our land, and when they shall tread upon all our coasts.)

And remnants of Jacob shall be in the midst of many peoples, as dew of the Lord, and as drops on herb, which abideth not man, and shall not abide the sons of men. (And the remnants of Jacob shall be in the midst of many peoples, like dew from the Lord, and like drops on the grass, which do not wait for people, and do not follow their commands.)

And remnants of Jacob shall be in heathen men, in the middle of many peoples, as a lion among beasts of the woods, and as a whelp of a lion roaring in flocks of sheep; and when he passeth, and defouleth, and taketh, there is not that shall deliver. (And the remnants of Jacob shall be among the heathen, in the midst of many peoples, like a lion among the beasts of the woods, and like a lion’s cub roaring among the flocks of sheep; and when he passeth by, and taketh, and defileth them, there is no one who shall save them.)

And thine hand shall be raised (up)on thine enemies, and all thine enemies shall perish.

10 And it shall be, in that day, saith the Lord, I shall take away thine horses from the middle of thee, and I shall destroy thy four-horsed carts. (And it shall be, on that day, saith the Lord, I shall take away thy horses from thy midst, and I shall destroy thy chariots.)

11 And I shall lose the cities of thy land, and I shall destroy all thy strongholds, either wardings; (And I shall destroy the cities of thy land, and I shall destroy all thy fortresses;)

12 and I shall do away witchcrafts from thine hand, and divinations, either tellings by devil’s craft, shall not be in thee. (and I shall do away witchcraft from thee, and no more shall there be divinations, or fortunetelling by the devil’s craft, among thee.)

13 And I shall make for to perish thy graven images, and I shall break together from the middle of thee thine images, and thou shalt no more worship the works of thine hands. (And I shall make thy carved idols to perish, and I shall altogether break thy images, or thy figures, in thy midst, and thou shalt no more worship the works of thy hands.)

14 And I shall draw out of the midst of thee thy woods (dedicated to idols), and I shall all-break thy cities. (And I shall pull down thy sacred poles in thy midst, and I shall altogether break, or completely destroy, thy cities.)

15 And I shall make in wrath and indignation vengeance in all folks, which heard not. (And in anger and indignation, I shall take vengeance upon all the nations, who did not obey me.)

Hear ye which things the Lord speaketh. Rise thou, strive thou by doom against mountains, and little hills hear thy voice. (Listen ye to what the Lord saith. Rise thou, state thy case to the mountains, and let the little hills hear thy voice.)

Mountains and the strong foundaments of earth, hear the doom of the Lord; for the doom of the Lord shall be with his people, and he shall be deemed with Israel. (O mountains and the strong foundations of the earth, listen to the Lord’s case; for the Lord hath a case against his people, and he shall judge Israel.)

My people, what have I done to thee, either (in) what was I grievous to thee? Answer thou to me. (My people, what have I done to thee, or how have I grieved thee? Answer thou me.)

For I led thee out of the land of Egypt, and of the house of servage I delivered thee; and I sent before thy face Moses, and Aaron, and Mary. (For I led thee out of the land of Egypt, and I brought thee out of the house of servitude, or of slavery; and I sent thee Moses, and Aaron, and Miriam.)

My people, bethink, I pray, what Balak, king of Moab, thought, and what Balaam, son of Beor, of Shittim, answered to him till to Gilgal, that thou shouldest know the rightwiseness of the Lord. (My people, remember, I pray thee, what Balak, the king of Moab, thought, or planned, to do against you, and what Balaam, the son of Beor, answered to him; remember the journey from Shittim to Gilgal, so that thou shalt know the Lord’s righteousness.)

What worthy thing shall I offer to the Lord? shall I bow the knee to the high God? Whether shall I offer to him brunt sacrifices, and calves of one year? (What worthy thing shall I offer to the Lord? shall I bow my knee to the Most High God? Shall I offer him burnt sacrifices, and one year old calves?)

Whether God may be satisfied in thousands of wethers, either in many thousands of fat goat bucks? Whether I shall give my first begotten for my great trespass, the fruit of my womb for sin of my soul? (Can God truly be satisfied even with thousands of rams, or with many thousands of fat goat bucks? Shall I give my first begotten son for my great trespass, yea, the fruit of my womb for the sin of my soul?)

I shall show to thee, thou man, what is good, and what the Lord asketh of thee; forsooth for to do doom, and for to love mercy, and be busy for to walk with thy God. (I shall tell thee, ye people, what is good, and what the Lord asketh of thee; and that is, to act rightly, or with justice, and to love mercy/and to love mercifully, and to be busy, or committed, to walk with thy God.)

The voice of the Lord crieth to the city, and health shall be to all men dreading thy name. Ye lineages, hear; and who shall approve it? (The voice of the Lord crieth to the city, and success, or victory, shall be for all those who fear his name/for all those who revere his name. Listen, ye tribes, to him who hath gathered thee together/Listen, ye tribes, all ye who gather together in the city.)

10 Yet fire is in the house of unpious men, the treasures of wickedness, and a less measure, (which make me) full of wrath. (Yet in the house of the unrighteous, or of the wicked, there is fire, yea, the treasures of wickedness, and a false measure, which make me very angry.)

11 Whether I shall justify the wicked balance, and the guileful weights of a little sack, (Can I justify a wicked, or a false, balance, and a bag of deceitful weights,)

12 in which rich men thereof be filled with wickedness? And men dwelling therein spake leasing, and the tongue of them was guileful in the mouth of them. (in which the rich there be filled with wickedness? And those living there spoke lies, and their tongues were deceitful in their mouths.)

13 And I therefore began for to smite thee, in(to) perdition on thy sins. (And so I began to strike thee down unto perdition, for thy sins.)

14 Thou shalt eat, and shalt not be [ful]filled, and thy meeking is in the middle of thee (and thy humbling is in thy midst); and thou shalt take (hold), and shalt not save; and (that) which thou shalt save, I shall give into (the) sword.

15 Thou shalt sow, and shalt not reap; thou shalt tread the olive, and shalt not be anointed with oil; and (make) must, and shalt not drink (the) wine.

16 And thou keptest the behests of Omri, and all the work of the house of Ahab, and hast walked in the lusts of them, that I should give thee into perdition, and men dwelling in it into hissing, either scorning, and ye shall bear the shame of my people. (And thou hast followed the ways of Omri, and all the work of the house of Ahab, and hast walked in their lusts, so that now I shall give thee unto perdition, and the people living there unto hissing, or mocking, and ye shall bear the shame of my people.)

Woe to me, for I am made as he that gathereth in harvest (the) raisins of (the) grapes; there is no cluster for to eat; my soul desired (the) figs ripe before (the) others.

The holy (man) perished from [the] earth, and (a) rightful (man) is not in men; all ambush, either set treason, in blood; a man hunteth his brother to death. (The holy people have perished from the earth, and there is no one upright among the people; all ambush, or set treason, for blood; everyone hunteth his brother, or his kinsman, unto the death.)

The evil of their hands they say good; the prince asketh, and the doomsman is in yielding; and a great man spake the desire of his soul, and they troubled together it. (They say that the evil of their hands is good; the leader, or the ruler, and the judge, ask for gifts, or bribes; the great man spoke of the evil desire of his heart, and he got it; yea, they all make trouble together.)

He that is the best in them, is as a paliurus, that is, a teasel, either a sharp bush; and he that is rightful is as a thorn of hedge. The day of thy beholding, thy visiting cometh, now shall be destroying of them. (He who is the best in them, is like a paliurus, that is, a teasel, or a sharp bush; and he who is upright is like a thorn on a hedge. The day of thy beholding, and of thy punishment, cometh, yea, now shall be their destruction.)

Do not ye believe to a friend, and do not ye trust in a duke; from her that sleepeth in thy bosom, keep thou the closings of thy mouth. (Do not ye believe a friend, and do not ye trust in a leader; and keep thou the private, or the secret, words of thy mouth, from her who sleepeth in thy bosom.)

For the son doeth wrong to the father, and the daughter shall rise (up) against her mother, and the wife of the son against the mother of her husband; the enemies of a man be the (ones) at home, either the household members, of him (a man’s enemies be those who be at home with him, or the members of his own household).

Forsooth I shall behold to the Lord, I shall abide God my saviour; the Lord my God shall hear me. (But I shall look to the Lord, I shall wait for God my Saviour; and the Lord my God shall hear me.)

Thou, mine enemy, be not glad on me (do not be happy over me), for I fell down, (for) I shall rise (up again); (and) when I sit in darknesses, the Lord is my light.

I shall bear wrath of the Lord, for I have sinned to him, till he deem my cause, and make my doom; he shall lead out me into light, I shall see [the] rightwiseness of him. (I shall bear the anger of the Lord, for I have sinned against him, until he judge my case, and declare my sentence; and then he shall lead me out into the light, and I shall see his righteousness.)

10 And mine enemy shall behold me, and she shall be covered with confusion, which saith to me, Where is thy Lord God? Mine eyes shall see her, now she shall be into defouling, as clay, either fen, of streets. (And then my enemies shall see me, and shall be covered with shame, they who say to me, Where is the Lord thy God? My eyes shall see them, and they shall be defiled, like the clay, or the mud, in the streets.)

11 Day shall come, that thy walls be builded; in that day law shall be made afar. (The day shall come, when thy walls shall be rebuilt; on that day, thy borders shall be enlarged.)

12 In that day, and Assur shall come till to thee, and till to strong cities, and from strong cities till to [the] flood; and to sea from sea, and to hill from hill. (On that day, they shall come to thee from Assyria, and from the fortified cities, yea, from the fortified cities unto the Euphrates River; and from every sea, and from every hill, or from every mountain.)

13 And [the] earth shall be into desolation for her dwellers, and for fruit of the thoughts of them. (And the earth shall be made into desolation, or into a wasteland, because of what her inhabitants did; yea, this shall be the fruit of their deeds.)

14 Feed thou thy people in thy rod, the flock of thine heritage, that dwell alone in [the] wild wood; in the middle of Carmel they shall be fed of Bashan and of Gilead, (as) by eld days, (Feed thou thy people with thy rod, yea, the flock of thy inheritance, who live alone in the wild wood, and in the midst of the fertile land; they shall be fed in Bashan and in Gilead, like in the old days.)

15 by days of thy going out of the land of Egypt. I shall show to him wonderful things; (Make thou for us miracles, or wonders, like in the days of our going out of the land of Egypt;/I shall show thee miracles, or wonders, like in the days of thy going out of the land of Egypt;)

16 heathen men shall see, and they shall be confounded on all their strength; they shall put hands on their mouth, the ears of them shall be deaf; (the heathen shall see, and they shall be confounded in spite of all their strength; they shall put their hands upon their mouths, and their ears shall be deaf;)

17 they shall lick dust as a serpent; as creeping things of [the] earth they shall be disturbed, or troubled, (out) of their houses; they shall not desire our Lord God, and they shall dread thee. (they shall lick the dust like serpents, or snakes, yea, like creeping things upon the earth; they shall be distressed, and shall come out of their strongholds; and they shall come to thee, O Lord our God, and they shall fear thee.)

18 God, who is like thee, that doest away wickedness, and bearest over the sin of the remnants of thine heritage? He shall no more send in his strong vengeance, for he is willing mercy; (God, who is like thee, who doest away wickedness, and passest over the sins of the remnants of thy inheritance? He shall no more send in his strong vengeance, for he delighteth in mercy;)

19 he shall turn again, and have mercy on us. He shall put down our wickednesses, and shall cast far into deepness of the sea all our sins. (he shall return, and have mercy upon us. He shall put down our wickednesses, and shall throw down all our sins into the depths of the sea.)

20 Thou shalt give truth to Jacob, mercy to Abraham, which thou sworest to our fathers from eld days. (Thou shalt give truth to Jacob, and mercy, or love, to Abraham, as thou sworest to our forefathers in the old days.)

The burden of Nineveh; the book of (the) vision of Nahum (the) Elkoshite.

The Lord is a punisher, and the Lord is venging; the Lord is venging, and having strong vengeance; the Lord is venging against his adversaries, and he is wrathing to his enemies (and he is raging at his enemies).

The Lord is patient, and great in strength, and he cleansing shall not make (the wicked) innocent. The Lord cometh in tempest, and the ways of him be in whirlwind, and clouds be the dust of his feet; (The Lord is patient, and great in strength, and in cleansing, he shall not make the wicked innocent, or let them go unpunished. The Lord cometh in the tempest, and his ways be in the whirlwind, and the clouds be the dust of his feet;)

he blameth the sea, and drieth it, and bringeth all floods into desert (he rebuketh the sea, and it drieth up, and maketh all the rivers into deserts, or into dry riverbeds). Bashan is made sick, and (also) Carmel, and the flower(s) of Lebanon languished.

Mountains be moved together of him, and little hills be desolate. And [the] earth trembled together from the face of him, and the roundness of earth, and all dwelling therein. (The mountains be altogether moved, or shaken, before him, and the little hills be made desolate. And the earth altogether trembled, or shook, before his face, yea, the whole earth, and all those who live upon it.)

Who shall stand before the face of his indignation? and who shall against-stand in the wrath of his strong vengeance? His indignation is shed out as fire, and stones be dissolved, either broken, of him. (Who can stand before his anger? yea, who can stand against the anger of his strong vengeance? His indignation is poured out like fire, and the stones be dissolved, or broken, by him.)

The Lord is good, and strengthening in the day of tribulation, and knowing them that hope in him. (The Lord is good, and a stronghold, or a fortress, in the day of tribulation, and he knoweth those who trust in him.)

And in great flood passing forth, he shall make end of his place; and darknesses shall pursue his enemies. (And like a great river flowing forth, he shall make an end of the place of his enemies; and darkness shall pursue his enemies.)

What think ye against the Lord? He shall make end; double tribulation shall not rise together. (What do ye plan, or plot, against the Lord? He shall make an end; and tribulation shall not rise up a second time.)

10 For as thorns embrace themselves together, so the feast of them drinking together shall be wasted, as stubble full of dryness. (For as tangled thorns, like very dry stubble, be quickly destroyed, or burned up, so shall be the feasts of those of you drinking together.)

11 Of thee shall go out a man thinking malice against the Lord, and treat trespassing in soul. (Out of thee came a man plotting malice against the Lord, and treating, or pondering, trespassing in his soul.)

12 The Lord saith these things, If they shall be perfect, and so many, and thus they shall be clipped, and it shall pass by. I tormented thee, and I shall no more torment thee. (The Lord saith these things, Though they be perfect, and so many, still they shall be cut down, or destroyed, and they shall pass away from thee. I have tormented thee, but I shall torment thee no more.)

13 And now I shall all-break the rod of him from (off) thy back, and I shall break thy bonds.

14 And the Lord shall command on thee, it shall no more be sown of thy name. Of the house of thy god I shall slay; I shall set thy sepulchre a graven image, and an image welled together, either molten, for thou art unworshipped. (And the Lord hath commanded about thee, that thy name shall no more be sown. In the temples of thy gods I shall destroy the carved figures and the figures welded together, or cast. And I shall build thy sepulchre, or thy tomb, for thou art dishonourable.)

15 Lo! on hills the feet of the (one) evangelizing and telling peace. Judah, hallow thou thy feast days, and yield thy vows, for why Belial shall no more put to, that he pass forth in thee; all he is perished. (Lo! upon the hills the feet of the messenger bringing good news and telling peace. Judah, consecrate thou thy feast days, and pay thy vows, for the wicked shall no more pass through thee; they have altogether perished.)

He went up, that shall scatter before thee, that shall keep [the] besieging; behold thou the way, comfort thou loins, strengthen thou virtue greatly. (He went up, who shall scatter thee, and shall make the siege, or the attack; look thou on the way, and strengthen thou thy loins, yea, greatly strengthen thou, or brace, thyselves.)

For as the Lord yielded the pride of Jacob, so the pride of Israel; for destroyers scattered them, and destroyed the generations of them. (For the Lord shall restore the pride of Jacob, and the pride of Israel; for the destroyers scattered them, and destroyed their generations, or their descendants.)

The shield(s) of strong men of him be fiery, men of the host be in red clothes; reins of fire of [the] chariot(s), in the day of his making ready; and the leaders thereof be asleep. (The shields of their strong men be painted fiery red, the men in their army be clothed in red clothes; the reins of the chariots flash like fire, on the day of their preparation for battle; and their leaders be on alert.)

In ways they be troubled together, carts of four horses be hurtled together in streets; the sight of them as lamps, as lightnings running about. (On the ways they make the people altogether troubled, or full of fear, yea, carts with four horses hurtle through the streets; they look like lamps, like lightning running about.)

He shall bethink of his strong men, they shall fall in their ways; and swiftly they shall go up on the walls thereof, and [the] shadowing place shall be made ready. (They shall call out their strong men, and they shall stumble as they hastily make their way forward; but they shall go up swiftly on the walls, and prepare the battering-rams for the siege.)

Gates of floods be opened, and the temple is broken down to [the] earth. (The gates by the river be opened, and the palace is broken into, and falleth down to the ground.)

And a knight is led away captive, and the handmaids thereof shall be driven sorrowing as culvers, grutching in their hearts. (And their horsemen be led away captive, and the slave-girls there be driven away, sorrowing like doves, grumbling in their hearts.)

And Nineveh, as a cistern of waters the waters thereof; forsooth they fled; Stand ye, stand ye, (they cried,) and there is not that shall turn again. (And so Nineveh was made like a water cistern, yea, like its water, as it fled away; Stand ye! stand ye in your place! they cried; but there was no one who turned back.)

Ravish ye silver, ravish ye gold; and there is none end of riches, of all desirable vessels. (Steal ye the silver, rob ye the gold; yea, there is no end of the riches, of all their desirable vessels.)

10 It is destroyed, and cut, and rent, (or torn), and heart failing, and unknitting of small knees, and failing in all reins; and the face of all be as (the) blackness of a pot.

11 Where is the dwelling of lions, and [the] pastures of whelps of lions? To which city the lion went, that the whelp of the lion should enter thither, and there is not that shall make afeared. (Where now is the lions’ den, and the pastures of the lion’s cubs? To which city the lion went in first, so that the lion’s cubs could enter in there afterward, and there would be no one who would make them afraid.)

12 The lion took enough to his whelps, and slew to his lionesses; and filled their dens with prey, and his couch with raven. (The lion took enough for his cubs, and killed prey for his lionesses; yea, he filled their dens with prey, and his lair with spoils.)

13 Lo! I to thee, saith the Lord God of hosts; and I shall burn thy carts of four horses till to the highest, and sword shall eat thy small lions (Lo! I am against thee, saith the Lord God of hosts; and I shall burn up thy carts with four horses unto smoke, and the sword shall eat thy small lions); and I shall destroy thy prey from the land, and the voice of thy messengers shall no more be heard.

Woe to the city of bloods, all of leasing, full of rending; raven shall not go away from thee. (Woe to the city of bloodshed, or to the murderous city, all of lies, full of tearing apart; all the spoils, or the prey, shall never be taken away from thee.)

Voice of scourge, and voice of rush of wheel, and of horse making noise, and of [a] four-horsed cart burning, (The sound of the scourge, and the sound of the rush of wheels, and of horses making noise, and of charging carts with four horses,)

and of knight going up, and of shining sword, and glistening spear, and of [the] slain multitude, and of grievous falling, neither there is end of carrions. And they shall fall together in their bodies, (and of horsemen going up, or mounting, and of shining swords, and of glistening spears, and of the slain multitude, and of grievous falling, and there is no end of corpses. Yea, they shall altogether fall, or shall stumble, over all the bodies,)

for the multitude of [the] fornications of the whore fair and pleasant, and having witchcrafts; which sold folks in her fornications, and families in her enchantments, either sorceries. (for the multitude of the fornications of Nineveh the whore, who is beautiful and pleasing, and useth witchcrafts; she who duped nations by her fornications, and families by her enchantments, or her sorceries.)

Lo! I to thee, saith the Lord God of hosts; and I shall show thy shameful things in thy face; and I shall show to folks thy nakedness, and to realms thine evil fame, either shame. (Lo! I am against thee, saith the Lord God of hosts; and I shall show thy shameful, or thy private, parts in public; yea, I shall show thy nakedness to the nations, and thy shame to every kingdom.)

And I shall cast out on thee thine abominations, and I shall punish thee with despites, and I shall put thee into ensample. (And I shall cast out upon thee thy abominations, and I shall punish thee with despising, and I shall make thee into an example.)

And it shall be, each man that shall see thee, shall leap away from thee, and shall say, Nineveh is destroyed. Who shall move head on thee? whereof shall I seek to thee a comforter? (And it shall be, that all who shall see thee, shall leap away from thee, and shall say, Nineveh is destroyed. Who shall shake their head in pity over thee? And now where shall I find a comforter for thee?)

Whether thou art better than Alexandria of peoples, that dwelleth in floods? Waters be in compass thereof, whose riches is the sea, waters be [the] walls thereof. (Art thou any better than Thebes, or No, of the peoples of Egypt, which is set by the river? Water is all around it, and its protection cometh from the sea, yea, the waters be its walls.)

Ethiopia is [the] strength thereof, and Egypt, and there is none end; Africa and Libya were in help thereof. (Ethiopia and Egypt were its strength, and there was no end to it’s power; Africa and Libya were its helpers.)

10 But and it in transmigration, or passing over, is led into captivity; the little children thereof be hurtled down in the head of all ways. And on the noble men thereof they cast lot, and all great men thereof be set together in gyves, either fetters. (But they were carried away into exile, and they were led off into captivity; its little children were hurtled down in the corners of all the streets. And they cast lots on its noble men, and all of its great men were placed in bonds, or in chains.)

11 And thou therefore shalt be drunken, and shalt be despised, and thou shalt seek help (because) of the enemy.

12 All thy strongholds be as a fig tree, with his figs unripe (All thy fortresses be like fig trees, with their ripe figs); if they shall be shaken, they shall fall into the mouth of the eater.

13 Lo! thy people be women in the middle of thee; the gates of thy land shall be showed to opening to thine enemies; fire shall devour thine hinges. (Lo! thy soldiers in thy midst be like women; the gates of thy land be wide open to thy enemies; and fire shall devour thy hinges.)

14 Draw up to thee water for asieging, build thy strongholds; enter in[to] fen, and tread, thou undergoing hold a tilestone. (Draw up for thyselves water for the siege, and build up thy fortresses; enter into the clay, and tread it, and form some bricks.)

15 There fire shall eat thee, thou shalt perish by sword, it shall devour thee, as bruchus doeth; be thou gathered together as a bruchus, be thou multiplied as a locust. (But even so, the fire shall still eat thee, and thou shalt perish by the sword, yea, it shall devour thee, like the bruchus doeth; be thou gathered together like the bruchuses, be thou multiplied like the locusts.)

16 Thou madest thy merchants more than be stars of heaven; a bruchus is spread abroad, and fly away. (Thou haddest more merchants, or more traders, than there be stars in the heavens; but now all of them be gone, like a bruchus that spreadeth its wings, and flieth away.)

17 Thy keepers be as locusts, and thy little children be as locusts of locusts, which sit together in hedges in the day of cold; (then) the sun is risen, and they fled away, and the place of them is not known, where they were. (Thy lords be like the locusts, and thy chiefs be like the grasshoppers, which sit together in hedges on a cold day; then when the sun is risen, they flee away/they fly away, and the place where they have gone is not known.)

18 Thy shepherds nap, thou king (of) Assur, thy princes shall be buried; thy people oft was hid in hills, and there is not that shall gather. (Thy shepherds nap, O king of Assyria, yea, thy princes, or thy leaders, now be buried; thy people be hid in the hills, and there is no one who shall gather them together, and lead them home.)

19 Thy sorrow is not privy, thy wound is worst; all men that heard thine hearing pressed together hand on thee, for on whom passed not thy malice evermore? (Thy sorrow shall never be assuaged, thy wound is the very worst it could be; all those who heard of thy news, or of thy fate, clapped their hands for joy over thee, for upon whom did not fall thy unceasing malice?)