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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
New Catholic Bible (NCB)
Version
Genesis 28:20-40:11

20 Jacob made a vow, “If God remains with me and protects me in this journey that I am making and gives me bread to eat and clothes to cover me, 21 and if I return in peace to my father’s house, the Lord will be my God. 22 This stone that I am erecting as a pillar shall be a shrine to God. I will offer you one-tenth of everything that you give me.”

Chapter 29

The Wedding for Which Jacob Slaved.[a] Jacob set out on his journey and traveled to the lands of the east. He saw a well in the countryside and three flocks of sheep lying beside it. The flocks would drink at this well, but the stone over the mouth of the well was very large. When all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and the sheep would drink there. They would then replace the stone over the mouth of the well.

Jacob said to them, “My brothers, where are you from?” They said, “We are from Haran.”

He said to them, “Do you know Laban, the son of Nahor?”

They said, “We know him.”

He said to them, “Is he well?”

They answered, “Yes, and here comes his daughter Rachel with his flock.”

He continued, “It is still early; it is not yet the time to gather the sheep together. Give the sheep something to drink and then go and pasture them.”

They said, “We cannot until all the flocks are gathered together. Then we will roll the stone away from the mouth of the well and have the flocks drink.”

He was still speaking with them when Rachel arrived with her father’s sheep, for she was a shepherd. 10 When Jacob saw Rachel, the daughter of his uncle Laban, together with the sheep of his uncle Laban, he got up and rolled the stone away from the mouth of the well and gave water to the sheep of his uncle Laban. 11 Jacob then kissed Rachel and wept aloud. 12 He revealed to Rachel that he was a relative of her father, for he was the son of Rebekah. So she ran to tell her father.

13 When Laban heard about Jacob, the son of his sister, he ran to meet him. He embraced him, kissed him, and brought him to his house. Jacob told Laban all about what had happened to him. 14 Laban said to him, “You are my own flesh and blood.”

Jacob lived with him for a month. 15 Then Laban said to him, “Just because you are my relative, should you be working for me without a salary? Tell me what you want as your salary.”

16 Now Laban had two daughters. The older was named Leah and the younger was named Rachel. 17 Leah had sad[b] eyes, while Rachel was very beautiful and lovely. 18 Because of this, Jacob loved Rachel. He therefore said, “I will serve you for seven years for Rachel, your younger daughter.”

19 Laban answered, “I prefer to give her to you rather than to a stranger. Stay with me.” 20 So Jacob served him for seven years for Rachel. He was so in love with her that it seemed only a few days.

21 Then Jacob said to Laban, “Give me my wife, for my time of service is completed and I wish to marry her.”

22 Laban gathered all the men of that place and threw a banquet. 23 When it was the evening, he took his daughter Leah and brought her to him and he married her. 24 Laban gave his own slave Zilpah to his daughter Leah as a slave.

25 When morning came, behold, it was Leah! Jacob said to Laban, “What have you done! Did I not serve you for Rachel? Why have you tricked me?”

26 Laban answered, “It is not the custom in our land to give the younger one before the older one. 27 Finish the bridal week with this one; then I will give you the other as well if you will serve me for another seven years.”

28 Jacob did this. He finished the bridal week with Leah, and then Laban gave him Rachel as his wife. 29 Laban gave his own slave Bilhah to his daughter Rachel as a slave. 30 Jacob slept with Rachel, and he loved Rachel more than Leah. So he served his uncle for another seven years.

31 The Children of Jacob.[c] Now the Lord, seeing that Leah was being overlooked, opened her womb while Rachel remained barren. 32 Leah conceived and bore a son whom she named Reuben, for she said, “The Lord has seen my humiliation; surely my husband will love me now.”

33 Then she conceived another son and said, “The Lord has heard that I was ignored and he has given me this one as well.” She named him Simeon.

34 She conceived again and bore a son and said, “This time my husband will show me affection, for I have borne three sons for him.” Because of this she named him Levi.

35 She conceived once again and bore a son and said, “This time I will praise the Lord.” For this she named him Judah. Then she stopped having children.

Chapter 30

Rachel, seeing that it had not been granted to her to bear sons to Jacob, became jealous of her sister and said to Jacob, “Give me sons, or I shall die!”

Jacob was irritated with Rachel and said, “Am I God? He is the one who did not grant you the fruit of the womb.”

She answered, “Here is my servant Bilhah; sleep with her so that she may give birth upon my knees[d] and I also may have offspring through her.”

She gave her slave Bilhah to Jacob as a wife, and he slept with her. Bilhah conceived and bore a son to Jacob. Rachel said, “God has been just to me and has also listened to my voice, giving me a son.” Because of this she named him Dan.

Bilhah, the slave of Rachel, conceived a second time and bore another son to Jacob. Rachel said, “I have undergone a great struggle with my sister and I have won.” Because of this she named him Naphtali.

Leah, seeing that she had ceased bearing children, took her slave Zilpah and gave her as a wife to Jacob. 10 Zilpah, the slave of Leah, bore Jacob a son. 11 Leah said, “What good luck!” And she named him Gad.

12 Zilpah, the slave of Leah, bore a second son to Jacob. 13 Leah said, “What joy! The women shall call me truly happy.” Therefore, she named him Asher.

14 Around the time of the wheat harvest, Reuben found some mandrakes,[e] and he brought them to his mother Leah. Rachel said to Leah, “Give me a little of your son’s mandrakes.”

15 But Leah answered, “Is it not enough that you have taken away my husband? Why do you want to take away my son’s mandrakes as well?” Rachel answered, “Then he can lie with you tonight in exchange for your son’s mandrakes.”

16 That night, when Jacob arrived from the fields, Leah went out to him and said to him, “You must sleep with me because I paid for the right to have you with my son’s mandrakes.” Thus, he slept with her that night. 17 God heard Leah, and she conceived and bore a fifth son to Jacob. 18 Leah said, “God has rewarded me for having given my slave to my husband.” This is why she named him Issachar.

19 Leah conceived and bore a sixth son to Jacob. 20 Leah said, “God gave me a beautiful gift. This time my husband will prefer me because I have borne him six sons.” She therefore named him Zebulun.

21 She then bore a daughter and named her Dinah.

22 God also remembered Rachel. He listened to her and opened her womb. 23 She conceived and bore a son and said, “God has removed my dishonor.” 24 She named him Joseph saying, “May the Lord grant me another son.”

25 Jacob’s Means of Becoming Prosperous.[f] After Rachel had borne Joseph, Jacob said to Laban, “Let me go and return to my homeland. 26 Give me my wives, for whom I have served you, and my children, so that I can leave. You know how I served you.”

27 Laban said to him, “If I have found favor with you, please stay, for through divination I have come to know that the Lord has blessed me because of you.” 28 He added, “Establish your salary and I will give it to you.”

29 He answered, “You know how I served you and how your possessions have multiplied through my work. 30 What little you had before I arrived has grown beyond measure, and the Lord has blessed you since my arrival. But now, when will I be able to work for myself as well?”

31 Laban then said, “What must I do for you?” Jacob answered, “You do not have to do anything if you will do the following for me. I will return to pasture your flock and watch over it. 32 Today I will pass through all the animals. I will separate every dark animal from among the sheep and every goat that is spotted or speckled. This will be my salary. 33 In the future, let my honesty answer for me. When you come to verify my salary, every animal that is not speckled or spotted from among the goats and those that are not dark from among the sheep, if you find them with me, will be considered to have been robbed.”

34 Laban said, “Good, let it be as you have said.” 35 That day he removed the speckled and spotted he-goats and the speckled and spotted she-goats, all of those that had some white on them, and every sheep that was a dark color. He placed the flock in the care of his sons, 36 and he determined that there should be a distance of a three days’ journey by camel from Jacob’s flock. Jacob cared for the rest of Laban’s flock.

37 But Jacob took fresh shoots of poplar, almond, and plane trees, and he made white[g] stripes in them by peeling the bark back down to the white core of the shoots. 38 He then took the shoots from which he had peeled the bark and he placed them in the channels, that is, in the watering troughs where the animals came to drink. They were placed where the animals could see them, and the animals mated when they came to drink. 39 Thus, the animals mated in the sight of the shoots, and the goats had kids that were streaked, speckled, and spotted.[h]

40 As for the sheep, Jacob separated them and had them face the animals that were streaked or fully dark of the flock of Laban. He put his own flock in a separate place; he did not put them together with Laban’s flock. 41 Every once in a while, the healthier animals mated, and Jacob would put the shoots in the trough where the animals could see them, so that they would mate in the sight of the shoots. 42 When the animals were weak, he did not put them there. Thus, the weak animals belonged to Laban, and those that were healthy belonged to Jacob. 43 He grew rich beyond measure and possessed great numbers of flocks, male and female slaves, and camels and donkeys.

Chapter 31

Jacob Flees from Laban.[i] Jacob came to know what the sons of Laban were saying: “Jacob is taking what belonged to our father, and he has gotten all his wealth from what belonged to our father.” And Jacob saw that Laban’s attitude toward him had changed.

Then the Lord said to Jacob, “Return to the land of your fathers, to your homeland, and I will be with you.”

So Jacob sent for Rachel and Leah who were in the fields with the flocks and he told them, “I see that your father’s attitude to me is not like it was before. Still, the God of my father is with me. You yourselves know that I have served your father with all my strength, while your father has cheated and changed my salary ten times. But God did not let him harm me. If he said, ‘The speckled animals will be your salary,’ then all the animals born were speckled. If he said, ‘The streaked animals will be your salary,’ then all the animals born were streaked. Thus, God took back your father’s animals and gave them to me.

10 “Once, when the animals were in heat, I had a dream. I looked out and saw that the he-goats that were streaked, speckled, and mottled were ready to breed. 11 The angel of God said to me in the dream, ‘Jacob!’ I answered, ‘Here I am.’ 12 He continued, ‘Look up and see: all the goats that are ready to breed are streaked, speckled, and mottled because I saw what Laban has done to you. 13 I am the God of Bethel, where you anointed a pillar and where you made an oath to me. Now, rise, leave this country, and return to your homeland.’ ”

14 Rachel and Leah answered, “Do we still have property or an inheritance in the house of our father? 15 Are we not considered to be outsiders by him? He sold us and then used up our money. 16 All those things that God has taken from our father belong to us and to our children. Do what God has told you to do.”

17 Jacob got up, placed his children and his wives on camels, 18 and led all the animals away. He took all his possessions with him, including the animals that he acquired in Paddan-aram, in order to return to Isaac, his father, in the land of Canaan.

19 When Laban had gone to shear the sheep, Rachel stole the household idols[j] that belonged to her father. 20 Jacob sneaked away from Laban the Aramean, not letting him know that he was about to flee. 21 This way he was able to go with all his possessions. He rose, crossed the river,[k] and traveled toward the mountains of Gilead.

22 Laban Pursues Jacob.[l] On the third day, Laban was told that Jacob had fled. 23 He took his kinsmen with him and followed him for seven days. He caught up to him in the mountains of Gilead. 24 Then God came to Laban the Aramean in a dream by night and said to him, “Be careful not to do anything to Jacob, not a thing!”

25 Laban therefore went and caught up to Jacob. Now Jacob had pitched his tents in the mountains, and Laban and his kinsmen were also camped in the mountains of Gilead. 26 Laban said to Jacob, “What have you done? You sneaked away and carried off my daughters as if they were prisoners of war! 27 Why did you secretly flee away and cheat me? Why did you not let me know? I would have given you a celebration with songs and the music of the tambourines and the harp. 28 You did not let me kiss my grandsons and my daughters. This was surely a foolish thing that you have done. 29 Realize that I could harm you, but the God of your father spoke to me last night. He forbade me to do anything to Jacob, not a thing. 30 I realize that you left because you were homesick for the house of your father, but why have you robbed my household idols?”

31 Jacob answered Laban and said, “I was afraid, and I thought that you would take your daughters back with force. 32 But as for whoever you find has taken your household idols, he will be put to death. With our relatives looking on, see if you can find anything belonging to you and take it.” Jacob did not know that Rachel had robbed them.

33 Laban entered Jacob’s tent and then the tent of Leah and the tent of the two slaves, but he did not find anything. Then he went out from Leah’s tent and entered Rachel’s tent. 34 Now Rachel had taken the idols and had placed them under a camel’s saddle and had then sat upon it. Laban searched throughout the whole tent and did not find them.

35 She said to her father, “Please do not be offended, my lord, if I cannot rise in your presence, but I am having my monthly time.”[m] Laban therefore searched in the entire tent and did not find the idols.

36 Jacob was angry now and scolded Laban saying, “What crime have I committed, what sin did I do that you followed me? 37 Now that you have searched all my possessions, what have you found that belongs to you? Place it before me and your relatives and let it serve as evidence for or against me.

38 “I spent twenty years with you. None of your sheep or goats ever miscarried. I never ate any of the rams of your flock. 39 I never brought you an animal that had been injured by a wild beast. I made good for the loss myself. You held me responsible for whatever was robbed during the day and for whatever was robbed during the night. 40 By day I was burnt by the sun and by night I suffered from the cold, and I spent many sleepless nights. 41 Twenty years I was with you. I served you fourteen years for your two daughters and six years for your flocks, and you changed my salary ten times. 42 If the God of my father, the God of Abraham, and the Terror of Isaac, had not been with me, you would have sent me away with nothing. But God saw my affliction and the work of my hands, and last night he was my judge.”

43 Laban then answered Jacob and said, “These daughters are my daughters and these grandsons are my grandsons. These cattle are my cattle, and all you see is mine. What could I do to you today and to these daughters and to the children whom they have brought into the world? 44 Come, let us make a covenant between me and you, and let it be a witness between me and you.”

45 Jacob took a stone and erected it as a pillar. 46 Then he said to his relatives, “Collect some stones,” and they took stones and made a mound out of them. They then ate sitting upon the mound. 47 Laban called it Jegar-sahadutha, while Jacob called it Galeed.

48 Laban said, “Let this mound be today a witness between me and you.” Because of this he called it Galeed 49 and also Mizpah, because he said, “May the Lord keep watch between me and you when we will no longer see each other.[n] 50 If you mistreat my daughters and take other wives besides my daughters, be warned that God will be a judge between you and me.”

51 Laban continued and said to Jacob, “Behold this mound and this pillar that I have erected between me and you. 52 Let this mound be a witness, and this pillar be a witness, that I will not cross over past this mound to do you harm and that you will not cross over past this mound and this pillar to do me harm. 53 The God of Abraham and the God of Nahor be a judge between us.”

Jacob swore an oath by the name of the Terror of his father Isaac. 54 Then he offered a sacrifice on the mountain and invited his relatives to eat with him. They ate and spent the night on the mountain.

Chapter 32

Laban rose early in the morning, kissed his grandsons and daughters, and blessed them. Then he left and returned home.

Jacob Prepares To Meet Esau.[o] As Jacob continued his journey, angels of God appeared to him. When Jacob saw them he said, “This is the encampment of God,” and he called the place Mahanaim. Then Jacob sent some messengers ahead to his brother Esau in the land of Seir, the country of Edom. He gave them this command, “Say to my lord Esau, ‘Thus says your servant Jacob, I have sojourned with Laban and I remained there until now. I have come to own oxen, donkeys, flocks, male and female slaves. I am sending my lord this information to seek his favor.’ ”

The messengers returned to Jacob saying, “We went to your brother Esau. Now he is coming to meet you and he has four hundred men with him.” Jacob was terribly afraid and filled with anxiety. He divided the men of his camp into two groups along with the flocks, the herds, and the camels. He thought, “If Esau were to come to one group and destroy it, the other would be safe.”

10 Jacob said, “God of my father Abraham and God of my father Isaac, Lord, who told me, ‘Return to your land, to your homeland, and I will bless you,’ 11 I am not worthy of the goodness and faithfulness that you have shown your servant. When I passed over the Jordan I had nothing but my staff, and now I have become so rich that I could establish two camps. 12 Save me from the hands of my brother Esau because I am afraid of him. Let him not come and kill all of us, even the mothers and children. 13 Besides, you said, ‘I will make you prosper and I will make your descendants like the sand of the sea, so numerous that you cannot count them.’ ”

14 Jacob spent the night there. Then he selected the following gifts from among his possessions for his brother Esau: 15 two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams, 16 thirty nursing camels and their young, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 17 He entrusted them to his servants, in separate groups, and told them, “Go ahead of me and leave some space between the groups.”

18 He gave this order to the first group, “When you meet Esau, my brother, and he asks you, ‘To whom do you belong? Where are you going? Who owns all these animals that you are driving?’ 19 you are to answer, ‘They belong to your servant Jacob. They are a gift for my lord Esau. And Jacob himself is behind us.’ ”

20 He gave the same order to the second group and the third and all the other groups: “These are the words that you shall say to Esau when you meet him. 21 Tell him, ‘Your servant Jacob is coming behind us.’ ” He was thinking, “The gifts that I am sending will calm him down, and then I will come before him. Maybe he will greet me kindly.” 22 Thus, the gifts went ahead of him, while he spent the night in the camp.

23 A Mysterious Struggle.[p] During the night Jacob arose, took his two wives, his two slaves, and his eleven sons and crossed over the ford of the Jabbok. 24 He took them, crossed over the brook and carried over all his possessions. 25 So Jacob remained alone, and a man wrestled with him until the dawn. 26 Seeing that he could not beat him, the man struck Jacob at the hip joint. Jacob’s hip joint became dislocated while he continued to fight with him. 27 The man said, “Let me go because it is dawn.”

Jacob answered, “I will not let go of you until you will have blessed me.”

28 The man asked, “What is your name?”

He answered, “Jacob.”

29 The man then said, “Your name will no longer be Jacob, but Israel[q] because you have wrestled with God and with man and have won.”

30 Jacob said to him, “Give me your name.” He answered, “Why are you asking my name?” And then he blessed him. 31 Jacob called the place Peniel[r] because he said, “I have seen God face to face, and I am still alive.”

32 The sun rose and Jacob left Penuel limping. 33 This is why Israelites to this day do not eat the sinew of the thigh, because the man had struck Jacob’s hip joint and the sinew shrank.

Chapter 33

Reconciliation of the Two Brothers.[s] Jacob looked up and saw Esau arrive, accompanied by four hundred men. He therefore divided up his sons among Leah, Rachel, and the two slaves. He had the slaves and their children lead the way, and in back of them Leah and her sons, and then Rachel and Joseph. He walked ahead of them and bowed to the ground seven times as he was approaching his brother.

But Esau ran up to him, embraced him, threw his arms around his neck, and kissed him and wept. Raising his eyes, he saw the women and the children and said, “To whom do these belong?”

He answered, “They are my sons whom God has graciously given to his servant.”

The slaves and their children came forward and bowed down. Then Leah and her children came forward and bowed down. Finally, Rachel and Joseph came forward and bowed down.

Esau asked again, “What is all this caravan that I have come across?”

He answered, “So that I might find favor in your sight, my lord.”

Esau said, “I have enough of my own possessions, brother; let these things be for you.”

10 But Jacob said, “No, if I have found favor in your sight, accept this gift from my hands. For it is for this that I have come into your presence as one would come into the presence of God, and you have received me favorably. 11 Accept this blessing that I give you, for God has been generous to me and I have enough.” This is the way he insisted, and Esau accepted.

12 Then Esau said, “Let us break camp and set out; I will travel in front of you.”

13 But Jacob answered, “My lord knows that the children are delicate and that my flocks and herds are burdened with young ones. If they were to be pushed even one day, the entire flock would surely die. 14 Let my lord pass on ahead of your servant, while I stay here going slowly, at the pace of the animals that will go ahead of me and at the pace of the children, until I eventually reach my lord in Seir.”

15 Esau said, “I could at least leave a part of my people with you!”

Jacob answered, “But why? Let me only find favor in your sight, my lord!”

16 Thus, that same day, Esau departed for Seir. 17 Jacob instead traveled to Succoth where he built a house for himself and made huts for his flock. This is why he called the place Succoth.

18 When Jacob returned from Paddan-aram, he arrived in peace at the city of Shechem, which is in the land of Canaan, and he camped in front of the city. 19 He bought the portion of land where he was camped for one hundred pieces of silver from the sons of Hamor, Shechem’s father. 20 There he built an altar and called it, El-Elohe-Israel, which means El, the God of Israel.

Chapter 34

The Incident at Shechem.[t] Dinah, the daughter whom Leah had borne for Jacob, went out to see the young women of the country. When Shechem, the son of Hamor the Hivite, the prince of the land, saw her, he seized her and laid with her and defiled her. He was deeply attracted to Dinah, the daughter of Jacob. He loved the young woman and spoke comforting words to her. Then he said to Hamor, his father, “Arrange for me to take this woman as a wife.”

When Jacob learned that Dinah, his daughter, had been defiled, his sons were in the countryside with the animals. So he remained silent until they returned.

Hamor, the father of Shechem, came to Jacob to speak to him. When the sons of Jacob returned from the countryside, they heard what had happened. They were furious and very indignant because he had done this outrage in Israel, sleeping with a daughter of Jacob. One did not do these things!

Hamor said to them, “Shechem, my son, is in love with your daughter. Please give her to him in marriage. Why not intermarry with us?[u] You give us your daughters, and you can take our daughters for yourselves. 10 You can live with us, and the land will be at your disposal. Reside here, move about freely, and buy property.”

11 Shechem said to Dinah’s father and her brothers, “Tell me what I can give you in order to find favor in your sight. 12 You can even raise my bridal price greatly and the value of the due gifts. I will give you whatever you ask. Only give me the young woman as my wife.”

13 The sons of Jacob answered Shechem and his father Hamor deceitfully, for they had dishonored their sister Dinah. 14 They told them, “We cannot do this; we cannot give our sister to a man who is not circumcised. This would dishonor us. 15 We will only grant your request if you become like us, if all of you circumcise your male members. 16 Then we will give you our daughters, and you can give us yours. We will live with you, and we can become a single people. 17 But if you will not listen to our proposal concerning circumcising yourselves, then we will take our daughter and go away.”

18 Their words pleased Hamor and Shechem, the son of Hamor. 19 The young man did not waste any time in doing this thing, for he loved the daughter of Jacob. He was also the most honored member of the household of his father. 20 Hamor and his son Shechem therefore went to the gate of the city and spoke to the men of the city, saying, 21 “These men are peaceful. Let them live with us in the land and move about freely. There is ample space in every direction. We can take their daughters for wives and we can give them ours. 22 But there is one condition before these men will agree to live with us to become a single people: that we circumcise each of our males as they themselves are circumcised. 23 Would not their herds, their riches, and all their animals then be ours? Let us agree to their proposal, and they will then live with us.”

24 All those who were near the gate of the city listened to Hamor and his son Shechem. All the men, everyone who had access to the gate of the city, had themselves circumcised.

25 On the third day, when they were still sore, two of the sons of Jacob, Simeon and Levi,[v] the brothers of Dinah, took swords, entered the city boldly, and killed all the men. 26 They put Hamor and his son Shechem to the sword, took Dinah out of the house of Shechem, and left. 27 The other sons of Jacob came upon the bodies and sacked the city because their sister had been dishonored. 28 They took their flocks and their herds, their donkeys and whatever they had in the city and in the countryside. 29 They carried off all their possessions as booty, sacking whatever was in their houses.

30 Jacob said to Simeon and Levi, “You have placed me in a very difficult situation, making me hateful to the inhabitants of this land, to the Canaanites and the Perizzites, and I only have a few men with me. They will unite against me, and defeat me, and annihilate me and my household.”

31 But they answered, “Should our sister be treated as a harlot?”

Chapter 35

Jacob Returns to Bethel.[w] God said to Jacob, “Rise up, go to Bethel, and live there. Build an altar to the God who appeared to you when you fled from Esau, your brother, in that place.”

Jacob said to his family and to those who were with him, “Throw away the foreign gods that you have with you. Purify yourselves and change your clothes. Let us arise and go to Bethel where I will build an altar to the God who delivered me at the time of my distress and who has been with me along the way that I have traveled.” They gave Jacob all the foreign gods in their possession and the earrings they had in their ears. Jacob left them under the oak near Shechem. They then journeyed on, and a great terror came upon the people who lived in that area, so they did not pursue the sons of Jacob.

Jacob and all the people who were with him arrived in Luz, that is, Bethel, which is in the land of Canaan. Here he built an altar and called the place El-Bethel, because God had revealed himself there, when he had fled from his brother.

Deborah, the nurse of Rebekah, died there, and she was buried below Bethel, beneath an oak. This is why that place is called the Weeping Oak.

God appeared another time to Jacob, when he returned from Paddan-aram, and he blessed him. 10 God said to him,

“Your name is Jacob.
    You shall no longer be called Jacob,
    but Israel shall be your name.”

Thus, he was called Israel.

11 God said to him,

“I am God Almighty.
    Be fruitful and become numerous.
People and assemblies of people shall come from you.
Kings shall come forth from your loins.
12 The country that I have given to Abraham and Isaac
    I will give to you;
and to your descendants after you
    I will give this land.”

13 Then God departed from him, in the place where he had spoken to him.

14 Jacob erected a pillar where God had spoken to him, a stone pillar upon which he poured a libation of oil. 15 Jacob called the place where God had spoken to him Bethel.

16 Jacob Endures Painful Times.[x] They then departed from Bethel. They were a short distance outside of Ephrath when Rachel went into labor and she suffered great distress. 17 When her pains were most severe, the midwife said to her, “Do not fear, for it is another son!” 18 With her last breath, for she was dying, she called him Ben-oni,[y] the son of my sorrow, but his father called him Benjamin.

19 Rachel died and was buried on the road to Ephrath, that is, Bethlehem. 20 Jacob erected a pillar on the tomb. That monument to Rachel can be seen to this day.

21 Israel moved on and pitched his tent on the other side of Migdal-eder. 22 While Israel lived in that country, Reuben slept with Bilhah, the concubine of his father, and Israel came to know about it.

The Twelve Sons of Jacob.[z] Jacob had twelve sons.

23 The sons of Leah:

Reuben, Jacob’s firstborn,

Simeon, Levi, Judah,

Issachar and Zebulun.

24 The sons of Rachel:

Joseph and Benjamin.

25 The sons of Bilhah, the slave of Rachel:

Dan and Naphtali.

26 The sons of Zilpah, the slave of Leah:

Gad and Asher.

These were the sons of Jacob who were born in Paddan-aram.

27 Death of Isaac.[aa] Jacob came to his father Isaac at Mamre, at Kiriath-arba, that is Hebron, where Abraham and Isaac had sojourned. 28 Isaac lived for one hundred and eighty years. 29 Isaac then breathed his last. He died and was reunited with his people at a ripe old age. His sons Esau and Jacob buried him.

Chapter 36

List of the Clans Established in Edom.[ab] These are the descendants of Esau, that is, of Edom.

Esau married women from the daughters of the Canaanites: Adah, the daughter of Elon the Hittite, Oholibamah, the daughter of Anah, who was the son of Zibeon the Hivite, and Basemath, the daughter of Ishmael and the sister of Nebaioth.

Adah bore Eliphaz to Esau, and Basemath bore Reuel. Oholibamah bore Jeush, Jalam, and Korah. These were the sons of Esau who were born in the land of Canaan.

Esau took his wives and sons and daughters and all the people who were in his household, his flocks and all his animals and all his possessions that he acquired in the land of Canaan, and he went into the land of Seir, far from his brother Jacob. Their possessions, in fact, were too extensive for them to live together, and the land in which they were living could not sustain the grazing of all their animals. Esau thus dwelt in the mountains of Seir. Now Esau is Edom.

These are the descendants of Esau, the father of the Edomites, in the mountains of Seir.

10 These are the names of the sons of Esau:

Eliphaz, the son of Adah who was the wife of Esau, and Reuel, the son of Basemath who was the wife of Esau.

11 The sons of Eliphaz:

Teman, Omar, Zepho, Gatam, and Kenaz.

12 Eliphaz, the son of Esau, had a concubine named Timna, who bore Amalek to Eliphaz. These were the sons of Ada, the wife of Esau.

13 These are the sons of Reuel:

Nahath, Zerah, Shammah, and Mizzah. These were the sons of Basemath, the wife of Esau.

14 These are the sons of Oholibamah, the wife of Esau, the daughter of Anah, who was the son of Zibeon, whom she bore to Esau:

Jeush, Jalam, and Korah.

15 These are the leaders of the clans of Esau’s descendants:

The sons of Eliphaz, the firstborn of Esau:

Teman, Omar, Zepho, and Kenaz, 16 Korah, Gatam, and Amalek, all of them leaders of their clans. These were the leaders of the clans of Eliphaz in the land of Edom; they were the sons of Adah.

17 These are the sons of Reuel, Esau’s son:

Nahath, Zerah, Shammah, and Mizzah, all of them leaders of their clans. These were the leaders of the clans of Reuel in the land of Edom; they were the sons of Basemath, Esau’s wife.

18 These are the sons of Oholibamah, Esau’s wife:

Jeush, Jalam, and Korah, all of them leaders of their clans. These were the leaders of the clans borne to Oholibamah, the daughter of Anah and Esau’s wife.

19 Such are the sons of Esau, that is Edom, and such are the leaders of the clans.

20 These are the sons of Seir the Hittite who were living in the land:

Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan. These were the leaders of the clans of the Horites, the sons of Seir in the land of Edom.

22 The sons of Lotan:

Hori and Hemam. Lotan’s sister was Timna.

23 The sons of Shobal:

Alvan, Mahanath, Ebal, Shepho, and Onam.

24 The sons of Zibeon:

Aiah and Anah. This is the Anah who found the hot springs in the desert when he was tending the donkeys of his father Zibeon.

25 The children of Anah:

Dishon and Oholibamah, the daughter of Anah.

26 The sons of Dishon:

Hemdan, Eshban, Ithran, and Cheran.

27 The sons of Ezer:

Bilhan, Zaavan, and Akan.

28 The sons of Dishan:

Uz and Aran.

29 These are the leaders of the clans of the Horites:

Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, and Dishan. These were all chiefs of the clans of the Horites, each according to their clans in the land of Seir.

31 These are the kings who ruled in the land of Edom before the kings of Israel ruled over them:

32 Bela, the son of Beor, reigned in Edom, and his city was called Dinhabah.

33 Bela died and his son Jobab, the son of Zerah of Bozrah, reigned in his place.

34 Jobab died and Husham of the land of the Temanites reigned in his place.

35 Husham died and Hadad, the son of Bedad, who defeated the Midianites in the steppe of Moab, reigned in his place. His city was called Avith.

36 Hadad died and Samlah of Masrekah reigned in his place.

37 Samlah died and Shaul of Rehoboth by the River ruled in his place.

38 Shaul died and Baal-hanan, the son of Achbor, reigned in his place.

39 Baal-hanan, son of Achbor, died and Hadar reigned in his place. His city was called Pau. His wife’s name was Mehetabel. She was the daughter of Matred from Mezahab.

40 These are the names of the leaders of Esau according to their clans, their lands, and their names:

Timna, Alvah, Jetheth, 41 Oholiba-mah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel and Iram. These were the leaders of Edom according to their dwelling places in the lands that they occupied.

This was Esau, the father of the Edomites.

Joseph, the Suffering Righteous One[ac]

Chapter 37

Hated by His Brothers.[ad] Jacob dwelt in the land where his father had sojourned, the land of Canaan.

This is the story of the descendants of Jacob.

Joseph was seventeen years old and tended the flocks with his brothers. He was young and stayed with the sons of Bilhah and the sons of Zilpah, the wives of his father. Now Joseph told his father bad reports about them.

Israel loved Joseph more than all his other sons because he was the son of his old age, and he had a long tunic made for him. His brothers, seeing that their father loved him most of all his sons, hated him and could not speak peaceably with him.

Now Joseph had a dream and told it to his brothers, which made them hate him all the more. He told them, “Listen to this dream that I had. We were tying sheaves of grain in the fields, and my sheaf rose up and stood straight, while your sheaves came around and bowed before mine.”

His brothers said, “Would you like to reign over us and be our master?” And they hated him all the more because of his dream and for what he had told them.

He had another dream and told it to his brothers saying, “I had another dream; listen. The sun and the moon and eleven stars bowed down before me.”

10 He told it to his father and brothers, and his father scolded him and said, “What type of dream is this? Must I and your mother and your brothers bow down to the ground in front of you?” 11 His brothers were jealous of him, but his father kept these things in mind.

12 Sold as a Slave.[ae] His brothers went out to pasture the flocks of their father at Shechem. 13 Israel said to Joseph, “You know that your brothers have gone to pasture at Shechem. Come, I wish to send you to them.”

He answered, “Here I am.”

14 He said, “Go to see how things are going for your brothers and the animals, then return and tell me.” He had him leave from the Valley of Hebron and travel to Shechem.

15 As Joseph was wandering through the fields, he found a man who asked him, “For whom are you looking?”

16 He answered, “I am looking for my brothers. Tell me how to find where they are pasturing their flocks.”

17 That man said, “They pulled up their camp from here and I heard them say, ‘Let us go to Dothan.’ ”

Joseph therefore went in search of his brothers, and he found them in Dothan. 18 They saw him from a distance, and, before he could draw close to them, they plotted to put him to death.

19 They said to one another, “Here comes the dreamer. 20 Come, let us kill him and throw him in some cistern. We will say, ‘A wild animal devoured him.’ Then we will see what becomes of his dreams.”

21 But Reuben heard this and wanted to save him from their hands. He said, “Let us not take his life.” 22 Then he said to them, “Do not spill his blood. Throw him into this cistern in the desert, but do not lay your hands upon him.” He intended to save him from their hands and restore him to their father.

23 When Joseph reached his brothers, they stripped him of his tunic, the long tunic that he wore. 24 They took him and cast him into a dry cistern.

25 They then sat down to eat. When they looked up, they saw a caravan of Ishmaelites from Gilead with camels laden with gums, balm, and myrrh. It was carrying these things to Egypt.

26 Judah said to his brothers, “What would we gain if we killed our brother and concealed his blood? 27 Come, let us sell him to the Ishmaelites. This way, we will not have laid hands on him, for he is our brother and our flesh.” His brothers agreed with him.

28 Now some Ishmaelite traders passed by, and his brothers pulled Joseph up out of the cistern and sold Joseph to the Ishmaelites for twenty pieces of silver. Thus Joseph was brought into Egypt.

29 When Reuben returned to the cistern, he found that Joseph was no longer there. He ripped his garments, 30 and he returned to his brothers and said, “The boy is gone! Where can I turn?”

31 They took Joseph’s tunic, slaughtered a goat, and dipped the tunic in its blood. 32 They then sent their father the long tunic and dispatched this message, “We have found this; do you know if this is your son’s tunic?”

33 He recognized it and said, “It is my son’s tunic! A wild animal has devoured him. Joseph has been torn to pieces.”

34 Then Jacob ripped his clothes, put sackcloth on his loins, and mourned his son for many days. 35 All his sons and his daughters came to console him, but he did not want to be consoled. He said, “No! I wish to go down into the netherworld mourning my son!” Thus did his father weep for him.

36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, a counselor of Pharaoh and a commander of the guard.

Chapter 38

The Sons of Judah.[af] At that time Judah set out from his brothers and made camp with a man named Hirah, an Adullamite. Here Judah saw the daughter of a Canaanite man named Shua, and he took her as a wife and slept with her. She conceived and bore a son and named him Er. She conceived another time and bore a son and named him Onan. She bore still another son and named him Shelah. She was in Chezib when she gave birth to him.

Judah took a wife for his firstborn son Er, and her name was Tamar. But Er, the firstborn of Judah, did things that were wicked in the sight of the Lord, and the Lord caused him to die.

Judah then said to Onan, “Marry the wife of your brother to fulfill the duty of a brother-in-law to her and to assure descendants for your brother.”[ag] But Onan knew that the child would not have been considered to be his own. Every time that he slept with the wife of his brother, he spilled his seed on the ground so that he would not have to give his brother a son.[ah] 10 This greatly displeased the Lord, and the Lord caused him to die, too.

11 Thereupon Judah said to his daughter-in-law Tamar, “Return to the house of your father as a widow until my son Shelah will have grown up.” For he thought, “Let him not die like his brothers.” So Tamar went and returned to the house of her father.

12 Quite some time later the daughter of Shua, the wife of Judah, died. When Judah had finished his time of mourning, he went to Timnah to the sheep shearers. Hirah, the Adullamite, went with him.

13 Tamar was told, “Your father-in-law has gone to Timnah, to the sheep shearers of his flock.” 14 Tamar took off her clothes of mourning, put on a veil, and completely covered herself. Then she went and sat at the gate to Enaim, which is on the road to Timnah. She realized that Shelah had already grown up, but she had not yet been given to him in marriage.[ai]

15 [aj]Judah saw her and thought that she was a prostitute, for she had covered her face. 16 He headed over to her and said, “Let me sleep with you.” He did not know that this was his daughter-in-law.

She said, “What will you give me to sleep with me?”

17 He said, “I will send a goat from the flock.”

She said, “Will you give me a pledge to hold until you will have sent it?”

18 “What pledge shall I give you?” he asked.

“Your signet ring, your cord, and the staff in your hand.”

He gave them to her and slept with her, and she conceived. 19 Then she got up and left. She took off her veil and put her clothes of mourning back on.

20 Judah sent his friend the Adullamite with the goat to claim the pledge from the woman, but he could not find her. 21 He asked the men of that place, “Where is the temple prostitute who was in Enaim alongside the road?”

They answered, “There has never been a temple prostitute there.”

22 So he returned to Judah and said, “I did not find her. Even the men of that place said, ‘There has never been a temple prostitute there.’ ”

23 Judah said, “Let her keep them. Otherwise we will become a laughingstock. After all, I sent her the goat, but you could not find her.”

24 About three months later, Judah was brought the following news: “Tamar, your daughter-in-law, played the harlot and she is also pregnant from her harlotry.” Judah said, “Let her be brought out and burned!”

25 She had already been brought out when she sent this message to her father-in-law: “The man to whom these objects belong is the father of the child.” She continued, “Do you know to whom this signet ring, cord, and staff belong?”

26 Judah recognized them and said, “She is innocent and I am guilty, for I did not give her my son Shelah.” And he did not sleep with her again.

27 When her time to give birth arrived, it was discovered that she had twins in her womb. 28 While she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it to the hand saying, “This one came out first.” 29 But, when he pulled his hand back, his brother came out. She said, “What a breach you have opened for yourself!” He was named Perez. 30 Then his brother, who had the scarlet thread tied around his hand, came out. He was named Zerah.

Chapter 39

Joseph, Blessed of God.[ak] When Joseph was brought down into Egypt, Potiphar, a counselor of Pharaoh and the commander of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there.

The Lord was with Joseph and he prospered. He remained in the house of the Egyptian, his master. His master realized that the Lord was with him and that whatever he undertook prospered. Thus Joseph found favor with him and became his personal attendant. Potiphar even placed him in charge of his household and he entrusted him with all his possessions. From the moment that he was made overseer and entrusted with his possessions, the Lord blessed the household of the Egyptian because of Joseph, and the blessing of the Lord was upon all that Potiphar had, whether in the house or out in the fields. He entrusted Joseph with all that he had, and he did not concern himself with anything other than the food he ate.

The Righteous One Calumniated.[al] Now Joseph was handsome and good-looking. After some time, the wife of his master set her eyes upon Joseph and said to him, “Sleep with me!”

But he refused and said to the wife of his master, “Look, my lord does not worry about anything in his house and he has entrusted me with all his possessions. He has no more authority in this house than I do. He has not kept anything from me but you, for you are his wife. How could I ever do this evil thing and sin against God?” 10 Although she spoke every day to Joseph, he would not agree to sleep with her or even to be near her.

11 One day he entered the house to do his work, but none of the servants was around. 12 She took hold of his tunic saying, “Sleep with me!” But he left his tunic in her hands and ran out of the house.

13 Seeing that he had left his tunic in her hands and that he had fled outside, 14 she called out to the servants and told them, “Look, this Hebrew has been brought into the house to mock us! He came in to lie with me, but I screamed out loud. 15 As soon as he heard me raise my voice and call out, he left his tunic with me and ran out of the house.”

16 She left the tunic lying next to her until her master came home. 17 Then she told him these same things: “That Hebrew servant, whom you brought to our house, seized me to insult me. 18 But as soon as I cried out and shouted, he left his tunic next to me and ran out of the house.”

19 When the master heard the story his wife told him, saying, “This is what your servant has done to me,” he became very angry. 20 He seized Joseph and put him into the prison where they held royal prisoners.

21 But the Lord was with Joseph. He showed him kindness and caused him to find favor with the chief jailer. 22 The chief jailer entrusted all the prisoners to Joseph. Whatever had to be done there, he did it. 23 The chief jailer did not have to worry about any of those things that were entrusted to Joseph, for the Lord was with him and made whatever he did prosper.

Chapter 40

A Prophet in Suffering.[am] Some time later, the cupbearer of the king of Egypt and the baker of the king of Egypt offended their master. Pharaoh was angry with his two eunuchs, the chief cupbearer and the chief baker, and he put them in prison in the care of the captain of the guard in the prison where Joseph was being held. The captain of the guard assigned Joseph to their service. They thus remained in prison for a while.

Now, the same night, the cupbearer and the baker of the king of Egypt, who were in prison, both had a dream, each one having his own dream that had its own meaning.

The next morning Joseph came to them and saw that they were troubled. He asked the eunuchs of Pharaoh who were with him in prison, in the house of his master, “Why are you so sad today?”

They said, “We had a dream, but no one can interpret it.”

Joseph said to them, “Does not God have the power of interpreting? Tell your dreams to me.”

The chief cupbearer told his dream to Joseph and said, “In my dream I was standing in front of a vine 10 on which there were three branches. As soon as it sprouted, the flowers bloomed, and it brought forth clusters of grapes. 11 I was holding Pharaoh’s cup in my hand. I took the grapes and squeezed their juice into Pharaoh’s cup. I then gave Pharaoh the cup.”

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