Bible in 90 Days

25 Then Bildad (the) Shuhite answered, and said,

² Power and dread is with him, that is, God, which maketh according in his high things. (Power and reverence is with God/Power and fear is with God, who maketh peace in all his high places.)

³ Whether there is (a) number of his knights? (Can his host be counted?) and upon whom shineth not his light?

⁴ Whether a man comparisoned to God may be justified, either a man born of a woman may appear clean? (Can a man be justified when compared to God, or can a man born of a woman ever be pure, or innocent?)

⁵ Lo! also the moon shineth not, and [the] stars be not clean in his sight; (Lo! to his eyes, the moon shineth not, and the stars be not pure;)

⁶ how much more man, that is rot, and the son of a man, that is a worm, is unclean, (and vile,) in comparison to God. (and so how much more a man, who is but rot, and the son of a man, who is but a worm, be unclean, and vile, when compared to God.)

26 Forsooth Job answered, and said,

² Whose helper art thou? whether of the feeble, and sustainest the arm of him, which is not strong? (Whose helper art thou? of the feeble? and sustainest thou the arm of him, who is not strong?)

³ To whom hast thou given counsel? In hap to him that hath not wisdom (Perhaps to someone who hath not wisdom); and thou hast showed full much prudence.

⁴ Either whom wouldest thou teach? whether not him, that made breathing? (Or whom wouldest thou teach? surely not he, who gave you breathe!)

⁵ Lo! giants wail under waters, and they that dwell with them. (Lo! the spirits of the dead wail under the waters, and they that dwell with them.)

⁶ Hell is naked before him, and no covering is to perdition. (Sheol is naked before him, and perdition hath no covering.)

⁷ The which God stretcheth forth the north upon (a) void thing, and he hangeth the earth upon nought.

⁸ And he bindeth waters in their clouds, that those break not out (al)together downward. (And he bindeth up the waters in the clouds, so that they do not burst open.)

⁹ He holdeth the cheer of his seat, and spreadeth abroad thereon his cloud. (He spreadeth his cloud upon the surface of his throne.)

¹⁰ He hath (en)compassed a term, or an end, to (the) waters, till that light and darkness be ended. (He hath surrounded the waters with a border, where light and darkness meet.)

¹¹ The pillars of heaven tremble, and dread at his will. (The pillars of heaven tremble, and fear his will.)

¹² In the strength of him the seas were gathered together suddenly (By his strength he divided the seas), and his prudence smote the proud.

¹³ His spirit hath adorned (the) heavens (By his breathe he hath cleared the skies), and the crooked serpent was led out by his hand, leading him out as a midwife leadeth out a child.

¹⁴ Lo! these things be said in part of his ways; and when we have heard scarcely a little drop of his word, who may see the thunder of his greatness? (Lo! these things that be said be but a part of his ways; and as we have scarcely heard but a little drop of his word, who can understand the thunder of his greatness?)

27 Also Job added, taking his parable, and said, (And Job added to his parable, and said,)

² God liveth, that hath taken away my doom, and Almighty God, that hath brought my soul to bitterness. (The Lord God liveth, who hath taken away my justice, and Almighty God, who hath brought my soul to bitterness.)

³ For as long as breath is in me, and the spirit of God is in my nostrils,

⁴ my lips shall not speak wickedness, neither my tongue shall think a leasing (nor shall my tongue tell a lie).

⁵ Far be it from me, that I deem you just (that I judge you right, or correct); till I fail (life), that is, (for) as long as I live, I shall not go away from mine innocence.

⁶ I shall not forsake my justifying, which I began to hold (fast to); for mine heart reproveth me not in all my life (for my heart shall not rebuke me in all my life).

⁷ As my wicked enemy doeth; (and) mine adversary is as (the) wicked.

⁸ For what is the hope of an hypocrite, if he ravisheth greedily, and God delivereth not his soul? (For what is the hope of a hypocrite, even though he may greedily robbeth, when God taketh away his life?)

⁹ Whether God shall hear the cry of him, when anguish shall come upon him?

¹⁰ either whether he may delight in Almighty God, and inwardly call God in all time? (shall he delight himself in Almighty God, and call on God at all times?)

¹¹ I shall teach you by the hand of God, what things Almighty God hath; and I shall not hide them.

¹² Lo! all ye know (them), and what then speak ye vain things without cause? (Lo! ye all know them, so why then do ye speak vain, or empty, things without any reason?)

¹³ This is the part of a wicked man with God, and the heritage of violent men, or raveners, which they shall take of Almighty God. (This is the portion from God for the wicked, and the inheritance for the violent, or the raveners, which they shall receive from Almighty God.)

¹⁴ If his children be multiplied, they shall be killed with (the) sword; and his sons shall not be [ful]filled with bread.

¹⁵ They, that be residue of him, shall be buried in perishing; and the widows of him shall not weep. (They, who be left of him, shall die from disease; and their widows shall not weep for them.)

¹⁶ If he gathereth together silver as earth, and maketh ready clothes as (the) clay; (Yea, though he gathereth together silver like dust, and getteth himself heaps of clothes;)

¹⁷ soothly he made these things ready, but a just man shall be clothed in those things, and an innocent man shall part the silver. (truly he got these things, but the righteous shall be clothed in them, and the innocent shall divide, or shall share, the silver.)

¹⁸ As a moth he hath builded his house, and as a keeper he made a shadowing place. (Like a moth, he hath built his house, and he hath made his place of shade like a watchman.)

¹⁹ A rich man, when he shall die, shall bear nothing with him; he shall open his eyes, and he shall find nothing.

²⁰ Poverty as water shall take him (Poverty shall overtake him like a flood); and (a) tempest shall oppress him in the night.

²¹ Burning wind shall take him (up), and it shall do him away; and as a whirlwind it shall ravish him from his place (and like a whirlwind it shall snatch him away from his place).

²² The Lord shall send out (these) torments upon him, and shall not spare; (and) he fleeing shall flee from his hand.

²³ He shall constrain his hands on him, and he shall hiss on him, and shall behold his place. (The wind shall clap its hands at him, and shall hiss at him, wherever he may go.)

28 Silver hath [the] beginning of his veins (Silver hath the beginning of its veins); and a place is to gold, in which it is welled together.

² Iron is taken from the earth, and a stone dissolved, or melted, by heat, is turned into money (is turned into bronze).

³ God hath set (a) time to darknesses, and he beholdeth the end of all things. Also a strand parteth a stone of darkness, and the shadow of death, (God hath set an end for darkness, and he beholdeth the end of all things; a stone of darkness, and the shadow of death.)

⁴ from the people going in pilgrimage; it parteth those hills, which the foot of a needy man forgat, and hills without (a) way. (The stream departeth from the people going in pilgrimage; it parteth those hills, which the foot of the needy forgot, and the hills be without a way.)

⁵ The earth, whereof bread came forth in his place, is destroyed by fire. (Though bread came forth in its place, underneath the earth is destroyed by fire.)

⁶ The place of a sapphire be the stones thereof, and the clots thereof be gold. (Its stones be the place for sapphires, and its dust containeth gold.)

⁷ A bird knew not the way, and the eye of a vulture beheld it not.

⁸ The sons of merchants trode not upon that way, and a lioness passed not thereby. (The sons of a lion trod not on that way, and a lioness passed not by it.)

⁹ God stretched forth his hand to a flint; he destroyed [the] hills from the roots thereof. (God stretched forth his hand to the stones; he destroyed the mountains down to their roots.)

¹⁰ He hewed down rivers in stones (He hewed out rivers among the stones); and his eye saw all precious thing/s.

¹¹ And he sought out the depths/the deepness of (the) floods; and he brought forth hid things into light. (And he dammed up the sources of the rivers; and he brought forth hidden things into the light.)

¹² But where is wisdom found, and which is the place of understanding? (But where is wisdom found, and where is the place of understanding?)

¹³ Man knoweth not the price thereof, neither it is found in the land of men living delicately. (Man knoweth not its price, or its value, nor is it found in the land of the living.)

¹⁴ The depth of (the) waters saith, It is not in me; and the sea speaketh, It is not with me.

¹⁵ Gold full clean shall not be given for wisdom, neither silver shall be weighed in the (ex)changing thereof. (Pure gold cannot purchase wisdom, or be exchanged for it, nor can its price be weighed out in silver.)

¹⁶ It shall not be comparisoned to the dyed colours of India (It cannot be compared to the gold of Ophir), nor to the most precious stone sardius, neither to the sapphire.

¹⁷ Neither gold, neither glass shall be made even worth thereto; and high and far appearing vessels of gold shall not be (ex)changed for wisdom, (Neither gold, nor crystal, can be made equal in worth to it; and high-priced and outstanding vessels of gold cannot be exchanged for wisdom,)

¹⁸ neither they shall be had in mind in comparison thereof. Forsooth wisdom is drawn out of privy things; (nor shall they even be considered when compared to it. For wisdom is drawn from private, or hidden, things;)

¹⁹ topaz of Ethiopia shall not be made even worth to wisdom (the topaz of Ethiopia cannot be made equal in worth to wisdom), and most precious dyeings shall not be set together in price, or comparisoned, thereto.

²⁰ Therefore whereof cometh wisdom, and which is the place of understanding? (And so from where cometh wisdom, and where is the place of understanding?)

²¹ It is hid from the eyes of all living men; and also it is hid from the birds of (the) heaven(s), or of the air.

²² Perdition and death said, With our ears we have heard (of) the fame of wisdom.

²³ God understandeth the way thereof, and he knoweth the place thereof.

²⁴ For he beholdeth the ends of the world, and beholdeth all things that be under heaven.

²⁵ He hath made weight to winds (He hath made a counter-weight for the winds), and he hath weighed (the) waters in measure.

²⁶ When he set law to rain, and way to tempests sounding; (When he made a law for the rain, and a way for the sounding tempests;)

²⁷ then he saw wisdom, and told it out, and he made it ready, and sought it out.

²⁸ And he said to man, Lo! the dread of the Lord, that is wisdom (And he said to man, Lo! the fear of the Lord/Lo! reverence for the Lord, that is wisdom); and to go away from evil, (that) is understanding.

29 Also Job added, taking his parable, and said, (And Job added again to his parable, and said,)

² Who giveth to me, that I be beside the eld months, by the days in which God kept me? (Who giveth to me, that once more I be, like in the months gone by, yea, those days in which God looked after me?)

³ When his lantern shined on mine head, and I went in darknesses at his light (and I walked through the darkness by his light).

⁴ As I was in the days of my youth, when in private God was in my tabernacle (when privately, or secretly, God watched over my tent, or my home).

⁵ When Almighty God was with me, and my children were in my compass (and my children were all about me);

⁶ when I washed my feet in butter, and the stone shedded out to me the streams of oil; [(when I washed my feet with butter, and the stone poured out for me rivers of oil;)]

⁷ when I went forth to the gate of the city, and in the street they made ready a chair to me (and in the street they prepared a chair for me).

⁸ Young wanton men saw me, and were hid, and eld men rising up stood (and old men rose, and stood up to honour me);

⁹ princes ceased to speak, and they putted their finger on their mouth; (leaders ceased to speak, and they covered their mouths with their hands;)

¹⁰ dukes refrained their voice, and their tongue cleaved to their throat. (rulers refrained their voices, and their tongues cleaved to the roofs of their mouths.)

¹¹ The ear that heard me, blessed me, and the eye that saw me, yielded witnessing to me (bare witness for me/testified for me);

¹² for I delivered the poor man crying [out], and the fatherless child, that had no helper. (for I saved the poor who cried for help, and the fatherless child who had no helper.)

¹³ The blessing of a man (who was ready) to perish came (up)on me, and I comforted the heart of the widow.

¹⁴ I was clothed with rightfulness; and I clothed me as with a cloak, and with my doom a diadem. (I was clothed in righteousness, yea, it covered me; and my judgement was like a robe, and a crown.)

¹⁵ I was eye to a blind man, and foot to a crooked man. (I was an eye for the blind, and feet for the lame.)

¹⁶ I was a father of poor men; and I inquired most diligently the cause, which I knew not. (I was a father to the poor; and I inquired most diligently into their case, or their trouble, of which I knew not.)

¹⁷ I all-brake the great teeth of the wicked man (I broke the teeth of the wicked), and I took away the prey from his teeth.

¹⁸ And I said, I shall die in my nest; and as a palm tree I shall multiply my days (and my days shall be numbered like the sand/like the phoenix).

¹⁹ My root is opened beside (the) waters, and dew shall dwell in my reaping (and dew shall stay on my branches).

²⁰ My glory shall ever[more] be renewed (My glory shall be renewed forevermore), and my bow shall be restored in mine hand.

²¹ They, that heard me, abided my sentence; and they were attentive, or taking heed to me, and they were still at my counsel. (They, who heard me, waited for my pronouncement; and they were attentive, or taking heed to me, and they listened to what I said.)

²² They durst nothing add to my words (They dared add nothing to my words); and my speech dropped upon them.

²³ They abided me as (for the) rain; and they opened their mouth as to the soft rain coming late. (They waited for my words like for they waited for the rain; and they opened their mouths to drink them in, like the soft rain that cometh late.)

²⁴ If any time I laughed to them, they believed not; and the light of my cheer, that is, the gladness of my face, felled not down into the earth. (When I smiled on them, they took heart; and the light of my face, that is, the cheerfulness in my face towards them, encouraged them.)

²⁵ If I would go to them, I sat the first; and when I sat as [a] king, while the host stood about, nevertheless I was [the] comforter of them that mourned. (When I went to them, I was the first to sit; and when I sat like a king, while his army stood all around, I was the comforter of those who mourned.)

30 But now younger men in time scorn me, whose fathers I deigned^[a] not to set with the dogs of my flock. (But now men younger than me scorn me, men whose fathers I would not deign to put with the dogs of my flock.)

² Of which men the strength of their hands was for nought to me, and they were guessed unworthy to that life (yea, they were too weak to be of any use to me).

³ They were barren for neediness and hunger; they gnawed in (the) wilderness, and were (made) pale for poverty and wretchedness;

⁴ and they ate herbs, and the rinds of trees; and the root of junipers was their meat. (and they ate grass, and the bark of trees; and juniper roots were their food.)

⁵ The which men ravished these things from great valleys; and when(ever) they had found any of all these things, they ran with (a) cry to them. (They were driven out from among men, who cried after them, as if they were thieves.)

⁶ They dwelled in deserts of strands, and in caves of [the] earth, either on gravel. (They lived in dried up riverbeds, and in caves of the earth, and on rocks.)

⁷ Which were glad among such things (And they were happy there), and they areckoned (it) as delights to be under bushes.

⁸ These were the sons of fools, and of unnoble men, and utterly appearing not on [the] earth. (They were the sons of fools, and of unnoble men, and were soon driven out of the land.)

⁹ But now I am turned into the song of them, and I am made a proverb to them.

¹⁰ They hold me abominable, and they flee far from me, and dread not to spit on my face (and do not fear to spit in my face).

¹¹ For God hath opened his arrow case, and he hath tormented me, and he hath put a bridle into my mouth.

¹² At the right side of the east my wretchednesses have risen up at once; they turned upside-down my feet, and they oppressed me with their paths as with floods. (On my right side they attack me in a mob; they set my feet running, and they raise against me the ways of their destruction.)

¹³ They destroyed my ways; they setted treason to me, and they had the mastery; and there was none that helped me (and there was no one who helped me).

¹⁴ They felled in upon me as by a broken wall, and by (a) gate opened (and by an opened gate), and (they) were stretched forth to my wretchednesses.

¹⁵ I am driven into nought; he took away my desire as [the] wind, and mine help passed away as a cloud. (I am driven down into nothing; these torments have swept away my hope like the wind, and my help hath passed away like a cloud.)

¹⁶ But now my soul fadeth in myself, and [the] days of torment hold me steadfastly. (But now my life fadeth in myself, and the days of torment strongly hold me.)

¹⁷ In [the] night my bone is pierced with sorrows; and they, that eat me (who eat me), sleep not.

¹⁸ In the multitude of those my cloth is wasted (In the multitude of them my cloak is destroyed), and they have girded me (about) as with the collar of a coat.

¹⁹ I am comparisoned to clay, and I am made like to a dead spark and ashes.

²⁰ I shall cry to thee, and thou shalt not hear me; I stand, and thou beholdest not me. (I cry to thee, but thou hearest me not/but thou answerest me not; I stand up, but thou seest me not.)

²¹ Thou art changed into cruel to me, and in the hardness of thine hand thou art adversary to me. (Thou art cruel towards me, and with thy hard hand thou hast become an adversary to me.)

²² Thou hast raised me, and hast set me as on (the) wind; and hast hurtled me down strongly. (Thou hast raised me up, and set me on the wind; and then thou hast strongly hurtled me down.)

²³ I know, that thou shalt betake me to death, where an house is ordained to each living man. (I know that thou shalt deliver me unto death, where a house is ordained for each man who liveth.)

²⁴ Nevertheless thou sendest not out thine hand to the wasting of them; and if they fall down, thou shalt save them.

²⁵ I wept sometime on him that was tormented, and my soul had compassion on a poor man. (There were times when I wept over those who were tormented, and my soul had compassion for the poor.)

²⁶ I abode goods, and evils be come to me; I abode light, and darknesses brake out. (And I waited for good things, but only evil came to me; I waited for the light, but only darkness broke out.)

²⁷ Mine inner things boiled out without my rest (My innards, or my bowels, boiled without any rest); and [the] days of torment came before me.

²⁸ I went mourning, and I rose up without strong vengeance in the company, and I cried. (I went in mourning, and without any sunshine, or comfort; I rose up in the congregation, and I cried for help.)

²⁹ I was the brother of dragons, and the fellow of ostriches.

³⁰ My skin was made black upon me, and my bones dried for heat (and my bones dried up from the heat).

³¹ Mine harp is turned into mourning, and mine organ into the voice of weepers. (My harp is tuned for mourning, and my organ to the voice of those who weep.)

31 I made [a] covenant with mine eyes, that I should not think on a virgin. (I made a covenant with my eyes, that I would not look at a young girl.)

² For what part should God above have in me, and what heritage should Almighty God of high things have in me? (For I thought, what is the portion from God above, and what is the inheritance from Almighty God on high?)

³ Whether perdition is not to a wicked man, and alienation of God is to men working wickedness? (Is it not perdition for the wicked, and alienation from God for those working wickedness?)

⁴ Whether he beholdeth not my ways, and numbereth all my goings?

⁵ If I have gone in vanity, and my foot hath hasted to go in guile, (I have not gone in pride, and my feet have not gone in guile;)

⁶ God weigh me in a just balance, and know he my simpleness. (let God weigh me in a just balance, and he shall know my innocence.)

⁷ If my step(s) have bowed from the way; and if mine eye(s) have followed mine heart, consenting to lust, and if a spot have cleaved to mine hands;

⁸ (then) sow I, and another eat, and my generation be drawn out by the root.

⁹ And if mine heart was deceived on a woman, and if I have set ambush at the door of my friend; (And if my heart hath been deceived by a woman, or if I have set ambush at the door of my friend;)

¹⁰ my wife be then the whore of another man, and other men be bowed down upon her. (then let my wife be the whore of another man, and let other men be bowed down upon her.)

¹¹ For this is unleaveful, and the most wickedness. (For this is unlawful, and the greatest of wickedness.)

¹² Fire is devouring till to wasting, and drawing up by the root all generations. (It is a fire devouring unto destruction, and drawing up by the roots all of my descendants.)

¹³ If I despised to take doom with my servant and with mine handmaid, when they strived against me. (If I despised to do justly with my slave, or with my slave-girl, when they complained against me,)

¹⁴ What soothly shall I do, when God shall rise up to deem? and when he shall ask, what shall I answer to him? (then what shall I do, when God shall rise up to judge? and when he shall ask, what shall I answer to him?)

¹⁵ Whether he, that wrought also him, made not me in the womb, and one God formed me in the womb? (Did not he, who made me in the womb, make not also them? yea, the one God formed each of us in the womb.)

¹⁶ If I denied to poor men that, that they would, and if I made the eyes of a widow to abide; (If I denied to the poor what they needed, or if I made the eyes of a widow to have despair;)

¹⁷ (or) if I alone ate my morsel, and a fatherless child ate not thereof;

¹⁸ for merciful doing increased with me, (or was granted me,) from my young childhood, and it went out of my mother’s womb with me;

¹⁹ if I despised a man passing forth by me, for he had not a cloth (because he had no cloak), and a poor man without (any) covering;

²⁰ if his sides blessed not me, and were not made hot of the fleece of my sheep; (if his body had no reason to bless me, because he was not warmed with the fleece of my sheep;)

²¹ if I raised up mine hand upon a fatherless child, yea, when I saw me the higher (one) in the gate; (if I raised my hand against a fatherless child, when I knew that the higher men would overlook it;)

²² my shoulder fall from his joint, and mine arm with his bones be all-broken. (then let my shoulder come out of its joint, and the bones of my arm be all-broken.)

²³ For ever[more] I dreaded God, as waves waxing great upon me; and I might not bear his burden. (But I have always feared God, like waves growing great upon me; and so I could never do any of these things.)

²⁴ If I guessed gold (to be) my strength, and I said to pured gold, Thou art my trust (Thou art what I trust in);

²⁵ if I was glad on my many riches, and for mine hand found full many things;

²⁶ if I saw the sun, when it shined, and the moon going clearly (and the moon moving in its glory);

²⁷ and if mine heart was glad in private, and if I kissed mine hand with my mouth;

²⁸ the which is the most wickedness, and denying against the highest God; (all of this is most wicked, and a denial of the God on high;)

²⁹ if I had joy at the falling of him, that hated me, and if I joyed fully, that evil had found him; (and if I had great joy at the falling of him who hated me, and if I had rejoiced, that evil had finally found him;)

³⁰ for I gave not my throat to do sin, that I should assail and curse his soul; (but I did not give my tongue over to sin, and assail his soul with cursing;)

³¹ if the men of my tabernacle said not, Who giveth, that we be [ful]filled of his fleshes? (even if the men of my household said, O God, that we be filled full with his flesh!)

³² a pilgrim dwelled not withoutforth; my door was (always) open to a way-goer/to a way-faring man;

³³ if I as [a] man (ever) hid my sin, and covered (up) my wickedness in my bosom;

³⁴ if I dreaded at [the] full great multitude, and if despising of neighbours made me afeared; and not more, (that) I was still, and went not out of the door; (if I feared all the people, or if the despising of my neighbours made me afraid; and not only that, but if I held my peace, and did not even go out the door;)

³⁵ who giveth then an helper to me, that Almighty God hear my desire? that he that deemeth, write a book, (then who shall be my helper? my only desire is that Almighty God would listen to me. And if my adversary hath written a book against me,)

³⁶ that I bear it on my shoulder, and compass it as a crown to me? (then I would carry it on my shoulder, and wear it like a crown.)

³⁷ By all my degrees I shall pronounce it, and I shall as (an) offering offer it to the prince. (I shall declare all the steps, that my life hath taken, and I shall offer them like I would an offering to the prince.)

³⁸ If my land crieth against me, and his furrows weep with it (and its furrows weep with it);

³⁹ if I ate (the) fruits thereof without money, and I tormented the soul of (the) earth-tillers of it;

⁴⁰ a briar grow to me for wheat, and a thorn for barley. (then let briars grow for me instead of wheat, and thorns instead of barley. And so Job’s words were ended.)

32 Forsooth these three men left off to answer Job, for he seemed a just man to them. (And then these three men gave up trying to answer Job, for he continued to see himself as a righteous, or an innocent, man.)

² And Elihu, the son of Barachel (the) Buzite, of the kindred of Ram, was wroth, and had indignation; and he was wroth against Job, for he said himself to be just before God (and he was angry against Job, for he had said himself to be righteous before God).

³ And also Elihu had indignation against the three friends of Job, for they had found no reasonable answer, but only had condemned Job (but had only condemned Job).

⁴ Therefore Elihu abode Job speaking, for they, that spake, were elder men. (And so Elihu waited for Job to finish speaking, for all those, who spoke, were older than he was.)

⁵ But when he had seen, that these three men might not answer Job, he was wroth greatly (he was very angry).

⁶ And Elihu, the son of Barachel (the) Buzite, answered, and said, I am younger in time, and ye be elder; therefore with head holden down, I dreaded to show to you my sentence. (And Elihu, the son of Barachel the Buzite, answered, and said, I am younger in age, and ye be older; and so with my face cast down, I feared to tell you my thinking.)

⁷ For I hoped that [the] longer age should speak, and that the multitude of years should teach wisdom.

⁸ But as I see now, a spirit is in men, and the inspiration, either revelation, of Almighty God giveth understanding.

⁹ Men of long life be not (always) wise, and eld men understand not doom. (Men of long life do not always be wise, nor do old men always have judgement, or know what is right.)

¹⁰ Therefore I shall say, Hear ye me, and I also shall show my knowing to you. (And so I say, Listen ye to me, and I shall show my knowledge to you.)

¹¹ For I abode your words, I heard your prudence, as long as ye disputed in your words. (For I waited on your words, and I listened to your thinking, for as long as ye disputed with your words.)

¹² And as long as I guessed you to say anything, I beheld; but as I perceive, there is none of you, that may reprove Job, and answer to his words; (And for as long as I thought, that any of you had something of value to say, I listened; but now I perceive, that none of you can rebuke Job, or make an answer to his words;)

¹³ lest peradventure ye say, We have found wisdom; God, and not man, hath cast him away. (lest perhaps ye say, We have found wisdom; but it is God who hath thrown him away, and not man.)

¹⁴ Job spake nothing to me, and I not by your words shall answer him. (Job spoke to you, and said nothing to me, but I shall not shall answer him with words like yours.)

¹⁵ They [much] dreaded, and answered no more, and took away speech from themselves. (For, Job, they be afraid, and have no more answers, and nothing left to say.)

¹⁶ Therefore since I abode, and they spake not, they stood, and answered no more; (And so, since I waited, and now they speak no more, but stand silent, and have no more answers,)

¹⁷ also I shall answer my part, and I shall show my knowing. (now I shall state my part, and I shall say what I think.)

¹⁸ For I am full of words, and the spirit of my womb, that is, (my) mind, constraineth me.

¹⁹ Lo! my womb is as must without (a) spigot/without (a) faucet, either a venting, that bursteth new vessels.

²⁰ I shall speak, and (then) breathe again a little; I shall open my lips, and I shall answer (you).

²¹ I shall not take the person of a man, and I shall not make God even to man. (I shall not show favour to anyone, and I shall not make God equal to people.)

²² For I know not how long I shall abide alive, and if my Maker will take me away after a little time.

33 Therefore, Job, hear thou my speeches, and harken (to) all my words.

² Lo! I have opened my mouth, (and) my tongue shall speak in my cheeks.

³ Of simple heart be my words, and my lips shall speak clean sentence. (My words be from a sincere heart, and my lips shall speak clear sentences.)

⁴ The spirit of God made me, and the breathing of Almighty God quickened me.

⁵ If thou mayest, answer thou to me, and stand thou against my face.

⁶ Lo! God made me as and thee; and also I am formed of the same clay. (Lo! God hath made me like he did thee; and I am also formed out of the same clay.)

⁷ Nevertheless my miracle, that is, (the) knowing given of God, either by (a) miracle, to me, make thee not afeared, and mine eloquence be not grievous to thee. (But let not my miracle, that is, the knowledge given to me by God, by a miracle, make thee afraid, and let not my eloquence be grievous, or heavy, to thee.)

⁸ Thou saidest in mine hearing, and I heard the voice of thy words, (saying,)

⁹ I am clean, and without guilt, and unwemmed (and without blemish, or without fault), and wickedness is not in me.

¹⁰ For God found quarrels in me, therefore he deemed me (an) enemy to himself. (But for God found quarrels with me, and so he judged me as an enemy to himself.)

¹¹ He hath set my feet in a stock (He hath put my feet in the stocks); he kept (watch over) all my paths.

¹² Therefore this thing it is, in which thou art not made just (And so it is this in which thou art wrong); I shall answer to thee, that God is more than man.

¹³ Thou, Job, strivest against God, that not at all thy words [he] answered to thee. (Thou, Job, complainest against God, for he answered not any of thy words to thee.)

¹⁴ God speaketh once, and the second time he rehearseth not the same thing. (For God speaketh once, and he repeateth not the same thing a second time.)

¹⁵ God speaketh by a dream in the vision of (the) night, when sleep falleth on men, and when they sleep in their bed. (God speaketh in a dream in the vision of the night, when sleep falleth on men, and they sleep in their beds.)

¹⁶ Then he openeth the ears of men, and he teacheth them, and teacheth prudence, or discipline;

¹⁷ (so) that he turn away a man from these things which he made, and deliver him from pride;

¹⁸ and that he deliver his soul from corruption, and his life, that it go not into sword. (and so that he deliver his soul from corruption, and that he die not by the sword.)

¹⁹ Also God blameth a man by sorrow in his bed, and he maketh all the bones of him for to wax rotten. (And God correcteth a person by sending sickness to him in his bed, and he maketh all his bones to grow rotten.)

²⁰ Bread is made abominable to him in his life, and the meat, that before was to him desirable, loathed to his soul after. (And so for him, bread is made abominable, and the food, which he desired before, is now loathed by his soul.)

²¹ His flesh shall fail for rot, and his bones, that were covered, shall be made naked.

²² His soul shall nigh to corruption, and his life to things bringing death.

²³ If an angel, one of a thousand, is speaking for him, that he show the equity of man, (Now if an angel, one of thousands, speaketh for man, to declare what he hath done right,)

²⁴ (then) God shall have mercy on him, and shall say, Deliver thou him, that he go not down into corruption; I have found in what thing I shall do mercy to him.

²⁵ His flesh is wasted with torments; turn he again to the days of his young waxing age. (His flesh hath been wasted by torments; return he now to the days of his youth.)

²⁶ He shall beseech God, and he shall be quemeful to him; and he shall see his face in perfect joy, and he shall yield to man his rightfulness. (He shall beseech God, and he shall be merciful to him; and he shall see his face with perfect joy, and God shall make all things right for him.)

²⁷ He shall behold (other) men, and he shall say, I have sinned, and verily I have trespassed; and I have not received, as I was worthy. (If he shall look at other men, and he shall say, I have sinned, and truly I have trespassed; and I have not received, what I was worthy to receive;)

²⁸ Forsooth he hath delivered his soul, that it should not go into perishing, but that he living should see light. (then he hath saved his soul, so that he shall not perish, but that in living he shall see the light.)

²⁹ Lo! God worketh all these things in three times by all men; (Lo! God worketh all these things many times for all people;)

³⁰ that he again-call their souls from corruption, and enlighten them in the light of living men. (so that he call back their souls from corruption, and enlighten them with the light of the living.)

³¹ Job, take heed, and hear thou me, and be thou still, while I speak (and listen to me, while I speak).

³² But if thou hast ready what thou shalt speak, answer thou to me, speak; for I will, that thou appear just (for I desire, that thou be justified, or proven right).

³³ That if thou hast not, hear thou me (But if thou hast not, listen thou to me); be thou still, and I shall teach thee wisdom.

34 And so Elihu pronounced, and spake also these things, (and said,)

² Wise men, hear ye my words, and learned men, harken ye (to) me;

³ for the ear proveth words, and the throat deemeth meat by taste (and the tongue judgeth food by taste).

⁴ Choose we doom to us (Let us use judgement); and see we among us, what is the better.

⁵ For Job said, I am just, and God hath turned my justness upside-down. (For Job said, I am innocent, but God hath turned my justice, or my sentence, upside-down.)

⁶ For why leasing is in deeming me, and mine arrow is violent without any sin. (For lies be used in judging me, and my wound is fatal, yet I am without any sin.)

⁷ Who is a man, as Job is, that drinketh scorning as water? (Who is such a man like Job, who drinketh scorning like water?)

⁸ that goeth with men working wickedness, and goeth with unfaithful men? (who goeth with those working wickedness, and with the unfaithful?)

⁹ For he said, A man shall not please God, yea, though he run with God. (For he said, Yea, though one may run with God, he still shall not please God.)

¹⁰ Therefore ye wise men, that is, (ye with) understanding, hear ye me; unpiety, either cruelty, be far from God (is far from God), and wickedness from Almighty God.

¹¹ For he shall yield (after) the work of (a) man to him (For he shall yield to someone after their work, or their deeds); and by the ways of each man he shall restore to him.

¹² For verily God shall not condemn without cause; neither Almighty God shall destroy doom. (For truly God shall not condemn without a reason; nor shall Almighty God destroy, or pervert, justice.)

¹³ What other man hath he ordained upon earth? either whom hath he set upon the world, that he hath made? (But hath someone else ordained God upon the earth? or hath someone set him upon the world which he himself hath made? Nay!)

¹⁴ If God (ad)dresseth his heart to him, he shall draw to himself his spirit and blast. (If God directed his heart towards people, and he drew back his spirit and his breath unto himself;)

¹⁵ Each flesh shall fail together in dying; and a man shall turn again into ashes. (then all flesh would fail together, that is, they would all die, and everyone would return to the dust.)

¹⁶ Therefore if thou hast understanding, hear thou that that is said, and harken (to) the voice of my speech.

¹⁷ Whether he that loveth not doom may be made whole? and how then condemnest thou so much him, that is just? (Can he who loveth not justice be made whole? so how then condemnest thou him, who is so just, or so fair?)

¹⁸ He it is that saith to a king, Thou art apostate, either (a) breaker of religion, when he keepeth not rightfulness and the common good; which calleth the dukes unpious, either unfaithful. (It is he who saith to a king, Thou art an apostate, that is, a breaker of religion, when he keepeth not righteousness and the common good; he who calleth the leaders unpious, or unfaithful.)

¹⁹ He accepteth not the persons of princes (He favoureth not princes, or rulers), neither he knoweth a tyrant to spare him, when he striveth against a poor man; for all men be the work of his hands.

²⁰ They shall die suddenly, and at midnight peoples shall be troubled; and shall pass, and shall take away a violent man without hand. (And then suddenly they shall die, yea, at midnight these people shall be troubled, and shall pass away; he shall take away a mighty man, without even raising a hand.)

²¹ For the eyes of God be on the ways of men, and he beholdeth all the goings of them.

²² No darknesses be, neither no shadow of death is, that they, that work wickedness, be hid there; (There is no darkness, nor shadow of death, where they, who work wickedness, can be hid;)

²³ for it is no more in the power of man, that he come to God into doom. (for it is not in the power of man, to set the time, when he come before God for judgement.)

²⁴ God shall all-break many men and unnumberable (God shall all-break innumerable powerful men); and shall make other men to stand for them.

²⁵ For he knoweth the works of them; [and] therefore he shall bring in (the) night upon them, and they shall be all-broken.

²⁶ He smote them, as unpious men, in the place of seeing men. (He striketh them, like unpious men, where all can see.)

²⁷ Which went away from him by casting afore/by forecasting (For they went away from him by intention, that is, willfully), and would not understand all his ways.

²⁸ That they should make the cry of a needy man to come to him, and that he should hear the voice of poor men. (Yea, they who maketh the cry of the needy to come to him, so that he heareth the voice of the poor.)

²⁹ For when he granteth peace, who is it that condemneth him? And since he hideth his cheer, who is (it) that seeth him? And on folks, and on all men, he hath power to do such things. (And if he granteth peace, who is it that condemneth him? But when he hideth his face, then who can find him? And he hath power to do such things over the nations, yea, over all people.)

³⁰ Which maketh a man, hypocrite, to reign, for the sins of the people. (And he maketh a man, who is a hypocrite, to reign, for the sins of the people.)

³¹ Therefore for I have spoken to God, I shall not forbid thee to speak. (And so now I have spoken for God, and remember, I did not forbid thee to speak for him.)

³² If I have erred, teach thou me; if I have spoken wickedness, I shall no more add to (it).

³³ Whether God asketh that wickedness of thee, for it displeased thee? For thou hast begun to speak, and not I; (so) that if thou knowest anything better, speak thou that.

³⁴ Men (of) understanding, speak to me; and a wise man, hear me.

³⁵ Forsooth Job hath spoken follily, and his words sound not (like) teaching. (For Job hath spoken foolishly, and his words be not sound teaching.)

³⁶ My father (God), be Job proved unto the end; cease thou not from the man of wickedness, (My father God, let Job be proved evil unto the end; cease thou not from this wicked man,)

³⁷ that addeth blasphemy over his sins. Be he constrained among us in the meantime; and then by his words stir he God to the doom. (who addeth blasphemy on top of his sins. Let him be constrained among us in the meantime; and then, with his words, stir he God to judgement.)

35 Therefore Elihu spake again, (and said) these things,

² Whether thy thought seemeth even, either rightful, to thee, that thou shouldest say, I am right-fuller than God? [I am more rightwise than God?]

³ For thou saidest, That, that is good, pleaseth not thee; either what profiteth it to thee, if I do sin? (For thou hast said, What is good, pleaseth thee not; or what profiteth it to me, if I do not sin?)

⁴ Therefore I shall answer to thy words, and to thy friends with thee.

⁵ See thou, and behold (the) heaven(s) (and look at the sky), and behold thou the air, and know that God is higher than thou. [Behold heaven, and look, and mindfully see the clouds, (all) that is higher than thou.]

⁶ If thou sinnest, what shalt thou harm him? and if thy wickednesses be multiplied, what shalt thou do against him? (If thou sinnest, what harm shalt thou do to him? and if thy wickednesses be multiplied, what shalt thou do to him?)

⁷ Certainly if thou doest justly, what shalt thou give to him; either what shall he take of thine hand? (And if thou doest righteously, what shalt thou give him? or what shall he receive from thy hand?)

⁸ Thy wickedness shall annoy a man, which is like thee (Thy wickedness shall harm a man, who is just like thee); and thy rightwiseness shall help the son of a man.

⁹ Men shall cry for the multitude of false challengers, and they shall wail for the violence of the power of tyrants.

¹⁰ And Job said not, Where is God, that made me, and that gave songs in the night? (And no one hath said, Where is God, who made me, and gave songs in the night, that is, hope in the darkness?)

¹¹ And the which teacheth us above the beasts of [the] earth, and he shall teach us above the birds of (the) heaven(s). (And who teacheth us more than the beasts of the earth, and the birds of the air.)

¹² There they shall cry, and God shall not hear them, for the pride of evil men. (And they shall cry for help, but God shall not hear them, because of the pride of evil people.)

¹³ For God shall not hear without cause, and Almighty God shall behold the causes of each man. (For God shall not listen to vanity, that is, to vain, or empty, things, nor shall Almighty God consider the importuning of these people.)

¹⁴ Yea, when thou sayest, He beholdeth not; be thou deemed before him, and abide thou him (wait thou for him, and be thou judged before him).

¹⁵ For now the Lord bringeth not in his strong vengeance, (n)either he vengeth felonies greatly here. (But here and now, the Lord bringeth not in his strong vengeance, nor greatly avengeth felonies;)

¹⁶ Therefore Job openeth his mouth in vain, and multiplieth words without knowing. (and so Job openeth his mouth in vain, or futility, and multiplieth words without knowledge.)

36 Also Elihu added, and spake these things, (And Elihu added more, and also said these things,)

² Suffer thou me a little, and I shall show to thee; for yet I have that, that I shall speak for God (for I still have things to say for God).

³ I shall rehearse my knowing from the beginning; and I shall prove my worker just. (I shall use all my knowledge from far and wide; and I shall prove that my Maker is just, or fair.)

⁴ For verily my words be without leasing, and by them perfect knowing shall be proved to thee. (For truly my words be without any lying, and by them sound reasoning shall be shown to thee.)

⁵ God casteth not away mighty men, since he is mighty; (God, who is mighty, despiseth no one, since he is so mighty;)

⁶ but he saveth not wicked men, and he giveth doom to poor men. (but he saveth not the wicked, and he giveth justice to the poor.)

⁷ He taketh not away his eyes from a just man; and he setteth kings in their seat [into] without end, and they be raised up there. (He taketh his eyes not away from the righteous; and he putteth kings on their thrones forevermore, and they be raised up there.)

⁸ And (then) if they be in chains, and be bound with the ropes of poverty,

⁹ he shall show to them their works, and their great trespasses; for they were violent, either raveners.

¹⁰ Also he shall open their ear, that he chastise them; and he shall speak to them, that they turn again from their wickedness. (And he shall open their ears, so that he can chastise them; and he shall speak to them, so that they turn away from their wickedness.)

¹¹ If they hear him, and keep his behests, they shall full-fill their days in good, and their years in glory. (If they hear him, and obey him, they shall fill their days full with good things, and their years with glory.)

¹² Soothly if they hear not, they shall pass by sword, and they shall be wasted in folly. (But if they will not listen, or obey, then they shall pass away, or die, by the sword, and they shall be destroyed by foolishness.)

¹³ Feigners and false men stir (up) the wrath of God; and they shall not cry to God (but they do not cry out to God), and acknowledge their guilt, when they be bound.

¹⁴ The soul of them shall die in (a) tempest; and the life of them among womanish men. (They shall die young; after a life of disgrace.)

¹⁵ He shall deliver a poor man from his anguish; and he shall open his ear in tribulation. (He shall rescue the poor from their anguish; and he shall use tribulation to open their eyes.)

¹⁶ Therefore he shall save thee from the strait mouth of the broadest tribulation, and not having a foundament under it; and the rest of thy table shall be full of fatness. (And so he hath saved thee out of the strait, or the narrow, and into the broad, where there was no tribulation; and thy table was covered with food.)

¹⁷ Thy cause is deemed as the cause of a wicked man; and thou shalt receive thy cause and thy doom. (But now thy case is judged like the case of the wicked; and for that thou shalt receive thy judgement and thy punishment.)

¹⁸ Therefore wrath overcome thee not, that thou oppress any man; and the multitude of gifts bow thee not. (And so let not anger overcome thee, so that thou oppress anyone; and do not bow thyself down before a multitude of gifts.)

¹⁹ Put down thy greatness without tribulation, and put down all strong men by strength. (Depend not upon thy own greatness, whether thou suffereth tribulation, or not, and depend not upon any strong man for your help in times of trouble.)

²⁰ Delay thou not the night, that peoples go up for them. (Desire thou not the night, when nations shall perish.)

²¹ Be thou ware, that thou bow not (down) to wickedness; for thou hast begun to follow this wickedness after (thy) wretchedness.

²² Lo! God is high in his strength, and none is like him among the givers of law. (Lo! God’s strength towers over all, and there is no one like him among the law givers, or the rulers.)

²³ Who may seek out the ways of God? either who dare say to him, Thou hast wrought wickedness?

²⁴ Have thou mind (Remember), that thou knowest not his work, of whom men have sung.

²⁵ All men see God; each man beholdeth afar. (All see God, or what he hath done; but all behold him from afar.)

²⁶ Lo! God is great, over-coming our knowing (Lo! God is so great, and we shall truly never know how great he is); the number of his years is without number.

²⁷ He taketh (up) the drops of rain; and he poureth out (the) rains at the likeness of floodgates,

²⁸ which come down (out) of the clouds, that cover all things (from) above.

²⁹ If he will stretch forth clouds as his tent, (If he will stretch forth the clouds like his tent,)

³⁰ and lightning with his light from above, he shall cover, yea, the hinges of the sea, (that is, the depths of the sea).

³¹ For by these things he deemeth peoples, and giveth meat to many deadly men. (For by these things he feedeth the nations, and giveth food to many mortals.)

³² In (his) hands he hideth (the) light; and (then) commandeth it, that it come (out) again.

³³ He telleth of it to his friend, that it is his possession; and that he may ascend to it.

37 Mine heart dreaded of this thing, and is moved out of his place. (My heart feareth this thing, and is given a start, or a shock, in its place/and is startled out of its place.)

² It shall hear an hearing in the fearedfulness of his voice, and a sound coming forth [out] of his mouth.

³ He beholdeth over all (the) heavens; and his light is over the terms of the earth.

⁴ (A) Great sound shall roar after him, and he shall thunder with the voice of his greatness; and it shall not be sought out, when his voice is heard.

⁵ God shall thunder in his voice wonderfully, which maketh great things that may not be sought out. (God shall thunder wonderfully with his voice, and he maketh great things which cannot be understood.)

⁶ He it is that commandeth the snow to come down upon the earth (It is he who commandeth the snow to come down on the earth), and to the rains of winter, and to the rains of his strength.

⁷ He marketh in the hand of all men, that all men know their works (so that all can know his works).

⁸ An unreasonable beast shall go into his den, and shall dwell in his cave, either dark place. (An unreasoning beast shall go into its den, and shall live there in its cave, or that dark place.)

⁹ Tempest shall go out from the inner things, and cold from Arcturus, that is, a sign of five stars in the north. (The tempest shall go out from the south, and the cold shall come from the north.)

¹⁰ When God maketh blowing, frost waxeth (al)together; and again full broad waters be poured out thereof. (When God maketh blowing, the frost cometh; and very broad waters be poured out again.)

¹¹ Wheat desireth clouds, and (the) clouds spread abroad their light.

¹² The which clouds compass all things about by compass (Which clouds go about everywhere), whither ever the will of the governor leadeth them, to all thing to which he commandeth them upon the face of the world;

¹³ whether in one lineage, either in his land (whether for just one tribe, or over all his land), either in whatever place of his mercy he commandeth those to be found.

¹⁴ Job, harken thou (to) these things; stand thou, and behold the marvels of God.

¹⁵ Whether thou knowest, when God commanded to the rains, that those shall show the light of his clouds? (Knowest thou, that when God commandeth to the rains, they show the lightning in his clouds?)

¹⁶ Whether thou knowest the great ways of the clouds, and the perfect knowings of those? (Knowest thou the great ways of the clouds, which be made by his perfect knowledge?)

¹⁷ Whether thy clothes be not hot, when the earth is blown with the south (wind)?

¹⁸ In hap thou madest with him (the) heavens, which most firm be founded, as of brass. (Perhaps thou madest the heavens with him, which be created most firm, like bronze.)

¹⁹ Show thou to us, what we shall say to him; for we be wrapped in darknesses.

²⁰ Who shall tell to him, what things I speak? yea, if he speaketh, a man shall be devoured. (Who shall tell him what things he should speak? yea, if a man speaketh, he shall be devoured!)

²¹ And now men see not (the) light; the air shall be made thick suddenly into clouds, and wind passing shall drive away those. (And now people do not see the light; and then suddenly the air shall be made thick with clouds, but the passing wind shall drive them away.)

²² Gold shall come from the north, and the fearedful praising of God. (And then a golden glow shall come from the north, from the terrible, or the wonderful, majesty of God.)

²³ For we may not find him worthily; he is great in strength, and in doom, and in rightfulness, and he may not be told out. (For we be not able to find him; yea, he is great in strength, and in justice, and in righteousness, and he cannot be described, or understood.)

²⁴ Therefore men shall dread him; and all men, that seem to themselves to be wise, shall not be (so fool-)hardy to behold God. (And so people shall fear him; and all, who shall be wise, shall look to God.)

38 Forsooth the Lord answered from the whirlwind to Job, and said, (Then the Lord answered Job out of the whirlwind, and said,)

² Who is this man, wrapping together sentences with unwise words?

³ Gird thou as a man thy loins; I shall ask thee, and answer thou [to] me. (Gird thou up thy loins like a man; I shall ask thee, and thou shalt answer me.)

⁴ Where were thou, when I set the foundaments of the earth? (when I made the foundations of the earth?) show thou to me, if thou hast understanding.

⁵ Who setted [the] measure(ment)s thereof, if thou knowest? either who stretched forth a line thereupon?

⁶ Upon what thing be the foundaments thereof made (stead)fast? either who sent down the cornerstone thereof,

⁷ when the morrow stars praised me together, and all the sons of God sang joyfully?

⁸ Who closed together the sea with doors, when it brake out coming forth as of the womb? (Who altogether enclosed the sea with doors, when it broke out as if coming forth from the womb?)

⁹ When I setted a cloud the covering thereof, and I wrapped it with darkness, as with (the) ’clothes of young childhood.

¹⁰ I (en)compassed it with my terms, and I setted a bar, and doors; (I surrounded it with borders, and I set its doors and bars in place;)

¹¹ and I said, Hitherto thou shalt come, and thou shalt not go further; and here thou shalt break together thy swelling waves. (and I said, Thou shalt come hitherto, and thou shalt go no further; and here thou shalt altogether break thy swelling waves.)

¹² Whether after thy birth thou commandedest to the beginning of the day, and showedest to the morrowtide his place? (and hast shown, or told, the morning its place?)

¹³ Whether thou heldest shaking together the last parts of [the] earth, and shakedest away [the] wicked men therefrom? (Hast thou taught it to take hold of the last parts of the earth, and shakedest out the wicked from there?)

¹⁴ A sealing shall be restored as clay, and it shall stand as a cloth. (It shall be as clear as the mark of a seal on a piece of clay, and it shall stand out like the folds of a cloak.)

¹⁵ The light of wicked men shall be taken away from them, and an high arm shall be broken.

¹⁶ Whether thou hast entered into the depth of the sea, and hast walked in the last parts of the depth, that is, the ocean, or the great west sea? (Hast thou entered into the depths of the sea? or hast thou walked in the deep parts of the ocean?)

¹⁷ Whether the gates of death be opened to thee, and thou hast seen the dark doors? (Be the gates of death opened to thee, and hast thou seen the dark doors?)

¹⁸ Whether thou hast beheld the breadth of the earth? Show thou to me, if thou knowest all (these) things,

¹⁹ in what way the light dwelleth, and which is the place of darkness; (yea, the way to where the light dwelleth, and where the place of darkness is;)

²⁰ that thou lead out each thing to his terms, and that thou understand the ways of his house. (so that thou can then lead out each to its boundary, and that thou know the way to its house.)

²¹ Knewest thou then, that thou shouldest be born, and knew thou the number of thy days?

²² Whether thou enteredest into the treasures of snow, either beheldest thou the treasures of hail? (Hast thou entered into the treasure house of the snow? or beheldest thou the treasure house of the hail?)

²³ which things I made ready into the time of an enemy, into the day of fighting and of battle. (which things I made ready for the time of an enemy, for the day of fighting and of battle.)

²⁴ By what way is the light spread abroad, and by what way heat is parted upon earth? (By what way is the light spread abroad, and by what way is the east wind carried here and there, over the earth?)

²⁵ Who gave course to the strongest rain, and (a) way of the thunder sounding? (Who gave a course for the strongest rain, and a way for the sounding thunder?)

²⁶ That it should rain on the earth without man, in desert, where none of deadly men dwelleth? (So that it would rain on the earth where there is no one, yea, in the wilderness, where no person liveth?)

²⁷ That it should [ful]fill a land without (a) way and desolate, and should bring forth green herbs?

²⁸ Who is [the] father of (the) rain, either who engendered the drops of dew?

²⁹ Of whose womb went out ice, and who begat frost from heaven? (Out of whose womb went out the ice, and who begat the frost from the heavens?)

³⁰ (The) Waters be made hard in the likeness of [a] stone, and the over-part of [the] ocean is constrained together (and the face of the ocean is altogether frozen).

³¹ Whether thou shalt be able to join together [the] shining stars (called) Pleiades, that is, the seven stars, either thou shalt be able to destroy the compass of Arcturus? (or shalt thou be able to destroy the orbit of Orion?)

³² Whether thou bringest forth Lucifer, that is, the day star, in his time, and makest the even star to rise upon the sons of [the] earth? (Bringest thou forth Mazzaloth in its time, that is, the stars and the constellations, or makest Arcturus to rise upon the sons of the earth?)

³³ Whether thou knowest the order of heaven, and shall set the reason thereof in [the] earth? (Knowest thou the order of the heavens, and can thou impose that order here on earth?)

³⁴ Whether thou shalt raise thy voice into a cloud, and the fierceness of (their) waters shall cover thee? (Can thou raise up thy voice to the clouds, so that the fierceness of their waters shall then cover thee?)

³⁵ Whether thou shalt send out lightnings (Can thou send out lightnings), and they shall go forth, and those shall turn again, and shall say to thee, We be present?

³⁶ Who hath put wisdom (in)to the entrails of man, that is, (into his) soul, either who gave understanding to the cock?

³⁷ Who shall tell out the reason of (the) heavens, and who shall make [the] according of heaven to sleep? (Who can count the clouds, and who can empty out all the rain from the heavens?)

³⁸ When dust was founded on the earth, and clots were joined together? (Yea, when the dust is as hard as iron, and clods be joined together!)

³⁹ Whether thou shalt take [the] prey to the lioness, and shalt fill the souls of her whelps, (Shalt thou take the prey for the lioness, and fulfill, or satisfy, the hunger of her whelps,)

⁴⁰ when they lie in (their) caves, and (wait in) ambush in (their) dens?

⁴¹ Who maketh ready for the crow his meat, when his young cry to God, and wander about, for they have not meats? (Who prepareth food for the crow, when his young cry to God, and wander about, for they have no food?)

39 Whether thou knowest the time of birth of wild goats in (the) stones, either hast thou espied hinds bringing forth calves? (Knowest thou the time of birth for the wild mountain goats, or hast thou seen the deer bringing forth their calves?)

² Hast thou numbered the months of their conceiving, and hast thou known the time of their calving?

³ They be bowed down to [the] calf, and so calve; and they send out then roarings (and then they send out their roarings).

⁴ Their calves be separated from them, and go forth to pasture; they go out, and they turn not again to their mothers.

⁵ Who hath let go the wild ass free, and who hath loosed the bonds of him? (Who hath let the wild donkey go free, and who hath loosened his bonds?)

⁶ To whom I have given an house in (the) wilderness, and the tabernacles of him in the land of saltness. (To whom I have given a home in the desert, and his dwelling places in the salty land.)

⁷ He despiseth the multitude of the city; he heareth not the cry of the asker.

⁸ He looketh about the hills of his pasture, and he seeketh (after) all green things.

⁹ Whether an unicorn shall desire to serve thee, either shall dwell at thy cratch? (Shall a wild ox desire to serve thee, or shall he stay in thy stall?)

¹⁰ Whether thou shalt bind the unicorn with thy chain, for to ear thy land, either shall he break the clots of the valleys after thee? (Shalt thou bind the wild ox with thy chain, to plow thy land, or shall he break up the clods of the valleys after thee?)

¹¹ Whether thou shalt have trust in his great strength, and shalt thou leave to him thy travails? (Shalt thou have trust in his great strength, and shalt thou leave thy work for him to do?)

¹² Whether thou shalt believe to him (Shalt thou believe him), that he shall yield seed to thee, and shall gather (it) together (for) thy cornfloor?

¹³ The feather of an ostrich is like the feathers of a gyrfalcon, and of an hawk;

¹⁴ the which ostrich forsaketh his eggs in the earth, in hap thou shalt make those hot in the dust. (who forsaketh his eggs in the earth, and warmeth them under the sand.)

¹⁵ He forgetteth, that a foot treadeth those eggs, either that a beast of the field all-breaketh them.

¹⁶ He is made hard to his young, as if they were not his; he travailed in vain, while no dread constrained him. (He is hardened against his young, as if they were not his; he laboured in vain, while no fear constrained him.)

¹⁷ For God hath deprived him from wisdom, and he hath not given understanding to him. (For God hath deprived him of wisdom, and he hath not given him understanding.)

¹⁸ When time is, he raiseth the wings on high (And then the time cometh that he raise up his wings on high); he scorneth the horse, and his rider.

¹⁹ Whether thou shalt give strength to an horse, either shalt give neighing about his neck? (Hast thou given strength to a horse, and hast thou clothed his neck with a mane?)

²⁰ Whether thou shalt raise him as locusts? The glory of his nostrils is dreaded. (Hast thou made that horse as frightening as a horde of locusts? The glory of his nostrils is fearful indeed!)

²¹ He diggeth [the] earth with his foot, he full out joyeth; and he goeth boldly against [the] armed men.

²² He despiseth fearedfulness, and he giveth not stead to [the] sword.

²³ An arrow case shall sound upon him; a spear and a shield shall shine.

²⁴ He is hot, or fervent, and gnasheth, and swalloweth the earth; and he areckoneth not that the cry of the trump soundeth (and he cannot be held when the cry of the trumpet soundeth).

²⁵ When he heareth a clarion, he saith, Joy! he smelleth (the) battle afar (off); the exciting of dukes, and the yelling of the host (the orders of the leaders, and the yelling of the army).

²⁶ Whether an hawk spreading abroad his wings to the south, beginneth to have feathers by thy wisdom? (Be it by thy wisdom that a hawk haveth feathers, and spreadeth his wings towards the south?)

²⁷ Whether an eagle shall be raised up at thy commandment, and shall set his nest in high places?

²⁸ He dwelleth in stones, and he abideth in flints broken before, and in rocks, to which men may not nigh. (He liveth on the stones, yea, on broken stones and rocks, to which men cannot come near.)

²⁹ From thence he beholdeth (his) meat (From there he seeth his prey), and his eyes look from [a]far.

³⁰ His young suck blood, and wherever a carrion is, anon he is present. (His young suck up the blood, and wherever there is a carcass, at once he is present.)

40 And the Lord added to (this), and spake to Job (and spoke more to Job), and said,

² Whether he, that striveth with God, shall have rest so lightly? Soothly he, that reproveth God, oweth for to answer to him. (Shall he, who argueth with God, now so easily have rest? Yea he, who rebuketh God, ought to answer him.)

³ And Job answered to the Lord, and said,

⁴ What may I answer, which have spoken lightly, that is, undiscreetly and follily? (What can I answer to thee, I who have spoken so freely, that is, so indiscreetly, and so foolishly?) I shall put mine hand upon my mouth.

⁵ I spake one thing, which thing I would, that I had not said (I spoke one thing, which I wish, that I had not said); and I spake another thing, to which I shall no more add.

⁶ Forsooth the Lord answered to Job from the whirlwind, and said, (Then the Lord answered Job out of the whirlwind, and said,)

⁷ Gird thou as a man thy loins, and I shall ask thee, and show thou to me. (Gird thou up thy loins like a man, and I shall ask thee, and thou shalt answer me.)

⁸ Whether thou shalt make void my doom, and shalt thou condemn me, that thou be made just? (Shalt thou make void my justice? that is, shalt thou say that I am unjust? and shalt thou condemn me, so that thou can be right?)

⁹ And if thou hast an arm, or power, as God hath, and if thou thunderest with like voice,

¹⁰ take thou fairness about thee, and be thou raised on high, and be thou glorious, and be thou clothed in fair clothes. (take thou beauty about thee, and be thou raised up on high, and be thou glorious, and be thou clothed in beautiful clothes.)

¹¹ And destroy thou proud men in thy fierce vengeance (And destroy thou the proud with thy fierce vengeance), and behold thou, and make low each boaster.

¹² Behold thou all proud men, and shame thou them; and all-break thou (the) wicked men in their place.

¹³ Hide thou them in dust together, and drench down their faces into a ditch. (Hide thou them in the dust together, and drown them down in a ditch.)

¹⁴ And then I shall acknowledge, that thy right hand may save thee. (And then I shall acknowledge, that thy right hand can save thee.)

¹⁵ Lo! behemoth, whom I made with thee, shall as an ox eat hay. (Lo! the behemoth, which I made with thee, eateth hay like an ox.)

¹⁶ His strength is in his loins, and his might is in the navel of his womb.

¹⁷ He constraineth his tail as a cedar (His tail standeth up like a cedar); the sinews of his stones of engendering be folded together.

¹⁸ His bones be as pipes of brass; the gristle of him is as plates of iron. (His bones be like brass pipes; his gristle is like iron plates.)

¹⁹ He is the beginning of the ways of God; he, that made him, shall set his sword to him. (He is the chief of God’s works; but he, who made him, shall set his sword against him.)

²⁰ Hills bear herbs to this behemoth (The hills grow grass for this behemoth); all the beasts of the field play there.

²¹ He sleepeth under shadow, in the private of a reed, in moist places. (He sleepeth under a shadow, hidden among the reeds of the marshes.)

²² Shadows cover his shadow; the sallows of the river compass him (about). (Shady trees cover him with their shadows; the willows of the river surround him.)

²³ He shall swallow up the flood, and he shall not wonder (He shall swallow up the river, and he shall not be afraid); he hath trust, that (the) Jordan shall flow into his mouth.

²⁴ He shall take them by his eyes, as by an hook; and by sharp shafts he shall pierce his nostrils. (Who shall put out his eyes, and shall catch him? who shall pierce his nostrils with sharp shafts?)

41 Whether thou shalt be able to draw out Leviathan with an hook, and shalt bind with a rope his tongue? (Shalt thou be able to draw out this Leviathan with a hook, or bind his tongue with a rope?)

² Whether thou shalt put a ring in his nostrils, either shalt pierce his cheek[bone] with an hook? (Shalt thou put a ring in his nostrils, or pierce his cheekbone with a hook?)

³ Whether he shall multiply prayers to thee, either shall speak soft things to thee? (Shall he say many prayers to thee, pleading and begging, or speak soft things to thee?)

⁴ Whether he shall make a covenant with thee, and shalt thou take him (for) a servant everlasting? (Shall he make a covenant with thee, and then shalt thou make him thy everlasting servant?)

⁵ Whether thou shalt scorn him as a bird, either shalt thou bind him to thine handmaidens? (Shalt thou scorn him like a bird, or shalt thou bind him up for thy servantesses?)

⁶ Shall friends carve him (up), shall merchants part him (among themselves)?

⁷ Whether thou shalt fill nets with his skin, and a fish basket with his head? (Shalt thou fill his skin with harpoons, or his head with fish-hooks?)

⁸ Shalt thou put thine hand upon him? have thou mind of the battle, and add thou no more to speak (remember the battle, and add thou no more to speak about it).

⁹ Lo! his hope shall deceive him; and in the sight of all men he shall be cast down (and he shall be thrown down in front of all the people).

¹⁰ I not as cruel shall raise him; for who may against-stand my face? (Who would even dare raise up one who is so fierce? yea, who can stand before his face?)

¹¹ And who gave to me before, that I yield to him? (And who ever gave anything to me, that I could give back to him?) All things, that be under heaven, be mine.

¹² I shall not spare him for his mighty words, and made fair to beseech with. (And I shall not forget to speak of his limbs, his might, and his beautiful, or his comely, shape.)

¹³ Who shall show the face of his clothing, and who shall enter into the midst of his mouth? (Who shall open his outer clothing, or his hide? and who shall pass by the bridle of his mouth?)

¹⁴ Who shall open the gates of his cheer? fearedfulness is by the compass of his teeth. (Who shall open the gates of his face, or his lips? for terror cometh from his teeth.)

¹⁵ His body is as molten shields of brass, and joined together with scales overlaying themselves. (His body is like bronze shields, yea, scales joined together and overlaying each other.)

¹⁶ One is joined to another; and soothly breathing goeth not through those (and truly a breath cannot go between them).

¹⁷ One shall cleave to another, and those pieces holding together themselves shall not be parted. (One shall cleave to the other, and those pieces holding themselves together cannot be parted.)

¹⁸ His neesing is as (the) shining of fire, and his eyes be as (the) eyelids of the morrowtide. (His sneezing/His snorting sendeth out shots of lightning, and his eyes shine like the breaking of the day.)

¹⁹ Lights come forth of his mouth, as brands of fire, that be kindled. (Lightnings come forth from his mouth, like kindled firebrands.)

²⁰ Smoke cometh forth of his nostrils, as a boiling pot set upon the fire. (Smoke cometh forth from his nostrils, like a boiling pot put on the fire.)

²¹ His breath maketh coals to burn, and (a) flame goeth out of his mouth.

²² Strength shall dwell in his neck, and neediness shall go (away from) before his face.

²³ The members of his flesh be cleaving together to themselves; God shall send floods against him, and those shall not be borne over to another place.

²⁴ His heart shall be made (as) hard as a stone; and it shall be constrained (al)together as the anvil of a smith (and it shall be firm and unyielding, like the anvil of a smith).

²⁵ When he shall be taken away, angels shall dread; and they afeared shall be purged. (When he raiseth himself up, even the mighty shall be afraid; and they who be afraid shall be purged, or shall be purified.)

²⁶ When sword taketh him, it may not stand, neither spear, neither habergeon. (And when a sword trieth to take him, it shall not succeed, nor a spear, nor a dagger.)

²⁷ For he shall areckon iron as chaff, and brass as rotten wood (and bronze like rotten wood).

²⁸ A man archer shall not drive him away; [the] stones of a sling be turned into stubble to him.

²⁹ He shall areckon an hammer as stubble; and he shall scorn a flourishing spear (and he shall have scorn for the spear that is flourished, or shaken, at him).

³⁰ The beams of the sun shall be under him; and he shall strew to himself gold as clay. (Sharp stones shall be under him; and he shall spread abroad pointed shards upon the clay.)

³¹ He shall make the deep sea to boil as a pot; and he shall put it, as when ointments boil.

³² A path shall shine after him; he shall guess the great ocean as waxing eld. (He maketh a path to shine after him; and the great ocean as if growing old, that is, white with foam.)

³³ No power there is on earth, that shall be comparisoned to him; which is made, that he should dread nothing. (There is no power on earth, that can be compared to him; nothing which is made, that he should fear.)

³⁴ He seeth all high thing[s]; he is king over all the sons of pride.