Print Page Options
Previous Prev Day Next DayNext

Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Wycliffe Bible (WYC)
Version
Isaiah 29:1-41:18

29 Woe! [to] Ariel, Ariel, the city which David overcame; year is added to year, solemnities be passed (the feasts have come and gone).

And I shall compass Ariel, and it shall be sorrowful and mourning; and Jerusalem shall be to me as Ariel. (And I shall surround Ariel, and it shall be sorrowful and mourning; and Jerusalem shall be like Ariel to me.)

And I shall compass as a round spear, either trundle, in thy compass, and I shall cast [an heap] (of) earth against thee, and I shall set strongholds, either engines, into thy besieging. (And I shall surround thee with my army, and I shall throw a heap of earth against thee, and I shall set up strongholds, or engines, to besiege thee.)

Thou shalt be made low, thou shalt speak (out) of [the] earth, and thy speech shall be heard from the earth; and thy voice shall be as the voice of a dead man raised (up) by conjuring, and thy speech shall oft grutch of the earth (and thy words shall grumble, or groan, out of the earth).

And the multitude of them that winnowed thee, shall be (made) as thin dust; and the multitude of them that had the mastery against thee, shall be (made) as [a] dead spark passing (away). And it shall be (that) suddenly,

anon it shall be visited of the Lord of hosts, in thunder, and in moving of the earth, and in great voice of whirlwind, and of tempest, and of flame of fire devouring. (at once thou shalt be punished by the Lord of hosts, with thunder, and with earth-shaking, and with the great noise of a whirlwind, and of a tempest, and with a flame of devouring fire.)

And the multitude of all folks that fought against Ariel shall be as the dream of a night’s vision; and all men that fought, and besieged (it), and had the mastery against it. (And the multitude of all the nations that fought against Ariel, that is, of all those who fought against it, and besieged it, and had the mastery over it, shall vanish like the dream of a night’s vision.)

And as an hungry man dreameth, and eateth, but when he is awaked, his soul is void; and as a thirsty man dreameth, and drinketh, and after that he is awaked, he is weary, and thirsteth yet, and his soul is void; so shall be the multitude of all folks, that fought against the hill of Zion. (And like when a hungry man dreameth, and eateth in it, but when he awakeneth, his body is still empty; or like when a thirsty man dreameth, and drinketh in it, but after that he awakeneth, he is still weary, and still thirsteth, and his body is empty; so shall be the multitude of all the nations, that fought against Mount Zion.)

Be ye astonied, and wonder; wake ye, and doubt ye; be ye drunk, and not of wine; be ye moved, and not with drunkenness. (Be ye astonished, and wonder; wake ye, and doubt ye; be ye drunk, but not with wine; be ye moved, but not with drunkenness.)

10 For the Lord hath meddled to you the spirit of sleep; he shall close your eyes, and [he] shall cover your prophets, and princes that see visions. (For the Lord hath mixed for you the spirit of sleep; he shall close your eyes, that is, your prophets, and he shall cover your heads, that is, your leaders, who see visions.)

11 And the vision of all prophets shall be to you as the words of a book asealed; which when they shall give to him that knoweth letters, they shall say, Read thou this book; and he shall answer, I may not, for it is asealed. (And the vision of all the prophets shall be to you like the words of a sealed book; which when they shall give to him who knoweth how to read, they shall say, Read thou this book; and he shall answer, I cannot, for it is sealed.)

12 And the book shall be given to him that knoweth not letters, and it shall be said to him, Read thou; and he shall answer, I know no letters. (And the book shall be given to him who cannot read, and it shall be said to him, Read thou; and he shall answer, I do not know how to read.)

13 And (then) the Lord said, For that (that) this people nigheth with their mouth, and glorifieth me with their lips, but their heart is far from me; and they dreaded me for the commandment and (the) teachings of men,

14 therefore lo! I shall add, that I make [great] wondering to this people, in a great miracle and wonderful (and so lo! I shall add, that I make a great wonder before this people, yea, a great and wonderful miracle); for why wisdom shall perish from (the) wise men thereof, and the understanding of prudent men thereof shall be hid.

15 Woe to you that be deep of heart, that ye hide (your) counsel from the Lord (Woe to you who go deep into your hearts, in order to hide your plans from the Lord); the works of which be in darknesses, and they say, Who seeth us, and who knoweth us?

16 This thought of you is wayward, as if clay think against a potter, and the work say to his maker, Thou madest not me; and a thing made, say to his maker, Thou understandest not. (This thought of yours is wayward, like if a piece of clay think against a potter, and the work say to its maker, Thou madest me not, and a made thing say to its maker, Thou understandest not how to do this.)

17 Whether not yet in a little time and short, the Lebanon shall be turned into Carmel, and Carmel shall be areckoned into the forest? (Whether not yet in a brief, or a short, time, Lebanon shall be turned into a plentiful land, and the plentiful land shall be reckoned as a forest?)

18 And in that day deaf men shall hear the words of the book, and the eyes of blind men shall see from darknesses and misty (And on that day, the deaf shall hear the words read from a book, and the eyes of the blind shall see out of their darkness and mist;)

19 and mild men shall increase gladness in the Lord, and poor men shall make full out joy in the Holy of Israel. (and the meek, or the humble, shall increase their happiness in the Lord, and the poor shall rejoice in the Holy One of Israel.)

20 For he that had the mastery, failed, and the scorner is ended, and all they be cut down that waked on wickedness; (For he who had the mastery, hath failed, and the mocker is ended, and all those who watch for wickedness shall be cut down;)

21 which made men to do sin in word, and deceived a reprover in the gate, and bowed away in vain from a just man. (who made people to do sin in word, and deceived a rebuker at the gate, and bowed away justice from the upright, for an empty and a futile thing.)

22 For this thing the Lord, that again-bought Abraham, saith these things to the house of Jacob, Jacob shall not be confounded now, neither now his cheer shall be ashamed; (For this thing the Lord who bought back, or ransomed, Abraham, saith these things to the house of Jacob, Jacob shall no longer be ashamed, nor shall his face now become pale;)

23 but when he shall see his sons, the works of mine hands, hallowing my name in the midst of him. And they shall hallow the Holy of Jacob, and they shall preach [the] God of Israel; (but when he seeth his sons and daughters, the work of my hands, in his midst, they shall hallow my name, yea, they shall hallow the Holy One of Jacob, and they shall have reverence for the God of Israel;)

24 and they that err in spirit, shall know understanding, and idle men, either grutchers, shall learn the law. (and they who err in spirit, shall gain understanding, and those who be idle, or the grumblers, shall learn the Law.)

30 Woe! sons forsakers, saith the Lord, that ye shall make a counsel, and not of me; and weave a web, and not by my spirit, that ye should increase sin on sin. (Woe! ye rebels, saith the Lord, ye who take counsel, or advice, but not from me; and weave a web, but not by my spirit, so that ye increase sin upon sin.)

Which go, to go down into Egypt, and ye asked not my mouth; ye hoping help in the strength of Pharaoh, and ye having trust in the shadow of Egypt. (Who go, to go down to Egypt, but ye did not ask my advice; ye hoping for help from the strength of Pharaoh, and ye having trust in the shadow of Egypt.)

And the strength of Pharaoh shall be to you into confusion, and the trust of the shadow of Egypt into shame. (But the strength of Pharaoh shall only bring you confusion, and thy trust in the shadow of Egypt shall only bring you shame.)

For why thy princes were in Tanis, and thy messengers came till to Hanes. (For though his leaders, or his officers, be in Zoan, and his messengers have come to Hanes,)

All they were shamed on the people, that might not profit to them; they were not into help, and into any profit, but into shame and shame. (all shall be ashamed of these people who cannot profit them; yea, they shall not be of any help, or profit, but shall only bring shame and more shame.)

The burden of [the] work beasts of the south. In the land of tribulation and of anguish, a lioness, and a lion, of them a serpent, and a [flying] cockatrice; they were bearing their riches on the shoulders of work beasts, and their treasures on the botch of camels, to a people that might not profit to them. (The burden of the work beasts of the south. Into the land of tribulation and of anguish, of a lioness, and a lion, a serpent, and a flying cockatrice, they went carrying their riches on the shoulders of work beasts, and their treasures on the humps of camels, to a people who could not help them.)

For why Egypt shall help in vain, and idly. Therefore I cried on this thing (And so I cried out about this thing), It is pride only; cease thou.

Now therefore enter thou, and write to it on [a] box [table], and write thou it diligently in a book; and it shall be in the last day into witnessing, till into without end. (And so now enter thou, and write it on a tablet, and diligently write it in a book; and it shall be in the last day a testimony, yea, unto forever.)

For it is a people stirring (me) to wrathfulness, and sons liars, sons that will not hear the law of God. (For they be a people stirring me to anger, and people who lie, and people who will not listen to the Law of God.)

10 Which say to prophets, Do not ye prophesy; and to beholders, Do not ye behold to us those things that be rightful; speak ye things pleasing to us, see ye errors to us. (Who say to prophets, Do not ye prophesy; and to beholders, Do not ye behold for us those things that be right, or truthful; rather, speak ye pleasant, or pleasing, things to us, yea, see ye errors for us.)

11 Do ye away from me the way, bow ye away from me the path; the Holy of Israel cease from our face. (Who say, Get ye out of my way, turn ye away from me on the path; make the Holy One of Israel to go away from us.)

12 Therefore the Holy of Israel saith these things, For that that ye reproved this word, and hoped on false challenge, and on noise, and trusted on it, (And so the Holy One of Israel saith these things, Because ye have rebuked this word, and hoped in oppression, and noise, and trusted in it,)

13 therefore this wickedness shall be to you as a breaking falling down, and sought in an high wall; for suddenly while it is not hoped, the breaking thereof shall come. (and so this wickedness shall be to you like a high wall that hath a crack running down it; and then suddenly, when it is not expected, its breaking shall come.)

14 And it shall be made less, as a vessel of a potter is broken with full strong breaking; and a sherd shall not be found of the gobbets, either remnants, thereof, in which sherd a little fire shall be borne of (the) burning, either a little of water shall be drawn of the ditch. (And it shall be made less, like the vessel of a potter is broken with great breaking; and a shard shall not be found of its pieces, or of its remnants, by which shard a little of the fire can be carried out of the burning, or a little of the water can be drawn out of the ditch.)

15 For why the Lord God, the Holy of Israel, saith these things, If ye turn again, and rest, ye shall be safe; in stillness and in hope shall be your strength. And ye would not. (For the Lord God, the Holy One of Israel, saith these things, If ye return, and rest, ye shall be safe; in stillness and in hope shall be your strength. But ye would not listen to me/But ye would not do it.)

16 And ye said, Nay, but we shall flee to horses; therefore ye shall flee. And we shall ascend on swift horses; therefore they shall be swifter, that shall pursue you. (And ye said, Nay, but we shall flee on horses; and so ye shall flee. And we shall go upon swift horses; and so they, who shall pursue you, shall be swifter.)

17 A thousand men shall flee from the face of the dread of one; and ye shall flee from the face of [the] dread of five, till ye be left as the mast of a ship in the top of a mountain (until ye be left like the mast of a ship on the top of a mountain), and as a sign on a little hill.

18 Therefore the Lord abideth, that he have mercy on you, and therefore he shall be enhanced sparing you; for why God is Lord of doom, blessed be all they that abide him. (And so the Lord waiteth, because he hath mercy on you, and so he shall be exalted for sparing you; for God is the Lord of justice, or of judgement, blessed be all they who wait for him.)

19 Forsooth the people of Zion shall dwell in Jerusalem; (but) thou weeping shalt not weep (any more), (for) he doing mercy shall have mercy on thee; at the voice of thy cry, anon as he heareth, he shall answer to thee (at the sound of thy cry, as soon as he heareth it, he shall answer thee).

20 And the Lord shall give to thee strait bread, and short water, and shall no more make thy teacher to flee away from thee; and thine eyes shall be seeing thy commander (but thine eyes shall see thy teacher),

21 and thine ears shall hear a word behind the back of him that admonisheth; This is the way, go ye therein, neither to the right half, neither to the left half. (and thy ears shall hear a voice behind thy back that admonisheth thee, saying, This is the way, go ye in it, and neither to the right, nor to the left.)

22 And thou shalt defoul the plates of the graven images of thy silver, and the cloak of the molten image of thy gold; and thou shalt scatter them, as the uncleanness of a woman in unclean blood; Go thou out, and thou shalt say to it. (And thou shalt defile thy carved idols plated with silver, and thy cast idols cloaked in gold; and thou shalt throw them away, like the unclean cloth of a woman in unclean blood; and thou shalt say to them, Go thou away.)

23 And rain shall be given to thy seed, wherever thou shalt sow in [the] earth, and the bread of [the] fruits of [the] earth shall be most plenteous and fat; in that day a lamb shall be fed largely in thy possession (on that day thy cattle shall be fed in large, or broad, pastures).

24 And thy bulls and colts of asses, that work the land, shall eat barley with chaff meddled together, as it is winnowed in the cornfloor. (And thy bulls and the colts of donkeys, that work the land, shall eat barley mixed, or mingled, together with chaff, after that it is winnowed on the threshing floor.)

25 And strands of running waters shall be on each high mountain, and on each little hill raised (and on each raised up little hill), in the day of (the) slaying of many men, when towers fall down.

26 And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day in which the Lord shall bind together the wound of his people, and shall make whole the smiting of the wound(s) thereof. (And the light of the moon shall be like the light of the sun, and the light of the sun shall be sevenfold, like the light of seven days, on the day when the Lord shall bind up the wounds of his people, yea, when he shall make whole, or shall heal, all their wounds.)

27 Lo! the name of the Lord cometh down from [a]far; his strong vengeance is burning, and grievous to bear; his lips be filled of indignation, and his tongue is as fire devouring (his lips be full of anger, and his tongue is like a devouring fire).

28 His spirit is as a stiff stream, (over)flowing till to the midst of the neck, to lose folks into nought, and the bridle of error, that was in the cheeks of peoples. (His breath is like a swift stream, overflowing unto the midst of their necks, to destroy the nations down into nothing, and like a bridle that was put on the cheeks of the people, to cause them to err.)

29 Song shall be to you, as the voice of an hallowed solemnity; and gladness of heart, as he that goeth with a pipe, for to enter into the hill of the Lord, to the Strong (One) of Israel. (A song shall be for you, like on the night of a solemn, or of a sacred, feast; and happiness of heart, like he who goeth with a pipe, or with a flute, to the hill of the Lord, yea, to the Strong One of Israel.)

30 And the Lord shall make heard the glory of his voice, and he shall show the fearedfulness of his arm in menacing of (his) strong vengeance, and in flame of fire burning; he shall hurtle down in whirlwind, and in [the] stone of hail. (And the Lord shall make heard the glory of his voice, and he shall show the fearfulness of his arm with the threatening of his strong vengeance, and with the flame of a burning fire; he shall hurtle down with the whirlwind, and with the hailstone.)

31 For why Assur smitten with a rod shall dread of the voice of the Lord; (For the Assyrians shall fear the voice of the Lord, and shall be struck with his rod;)

32 and the passing of the rod shall be founded, which rod the Lord shall make for to rest on him. In tympans, and harps, and in sovereign battles he shall overcome them. (and the striking of his rod shall be marked with drums, or with tambourines, and with harps, which rod the Lord shall make to rest upon them. And he himself shall overcome them in battle.)

33 For why Tophet, that is, hell, deep and alarged, is made ready of the king from yesterday; the nourishings thereof be fire and many trees; the blast of the Lord, as a stream of brimstone, kindleth it. (For Tophet, that is, hell, is made ready from yesterday, yea, it is prepared for the king, made deep and enlarged; its nourishings be fire and a great deal of wood; and the breath of the Lord, like a stream of brimstone, kindleth it.)

31 Woe to them that go down into Egypt to help, and hope in horses, and have trust on carts, for they be many, and on knights, for they be full strong; and they trust not on the Holy of Israel, and they sought not the Lord. (Woe to them who go down to Egypt for help, and hope in horses, and have trust in chariots, for they be so many, and in horsemen, for they be so strong; but they trust not in the Holy One of Israel, and they sought not the Lord.)

Forsooth he that is wise, hath brought evil, and took not away his words; and he shall rise altogether against the house of worst men, and against the help of them that work wickedness. (For the Lord is wise, and he hath brought evil, or trouble, and did not take back his words; he shall rise up against the house of evil people, and against the help of those who work wickedness.)

Egypt is a man, and not God; and the horses of them be flesh, and not spirit; and the Lord shall bow down his hand, and (both) the helper shall fall down, and (also) he shall fall, to whom help is given, and (they) all shall be wasted together,

For why the Lord saith these things to me, If a lion roareth, and a whelp of a lion on his prey, when the multitude of shepherds cometh against him, he shall not dread of the voice of them, and he shall not dread of the multitude of them; so the Lord of hosts shall come down, for to fight on the mountain of Zion, and on the little hill thereof. (For the Lord saith these things to me, Like a lion, or the whelp of a lion, roareth over his prey, when a multitude of shepherds cometh against him, and he shall not fear their voice, and he shall not fear their multitude, so the Lord of hosts shall come down, to fight for Mount Zion, and for its hill, or for its summit.)

As birds flying (over their nests), so the Lord of hosts shall defend Jerusalem; he defending and delivering, passing forth and saving (he defending it, shall rescue it, and hovering over it, he shall save it).

Ye sons of Israel, be converted, as ye had gone away into depth. (Ye Israelites, turn back to me, ye who have gone so far away from me.)

Forsooth in that day a man shall cast away the idols of his silver, and the idols of his gold, which your hands made to you into sin. (For on that day everyone shall throw away their idols of silver, and their idols of gold, which your hands made for you to sin with.)

And Assur shall fall by sword, not of man; and a sword, not of man, shall devour him; and he shall flee, not from the face of sword, and his young men shall be tributaries; (And the Assyrian shall fall by the sword, but not by the sword of a man; yea, a sword, but not a man’s sword, shall devour him; and he shall flee from the face of the sword, and his young men shall be slaves, or shall be put to forced labour;)

and the strength of him shall pass from fearedfulness, and his princes fleeing shall dread. The Lord said, whose fire is in Zion, and his chimney is in Jerusalem. (and his strength shall pass away because of fearfulness, and his fleeing leaders shall have great fear. Thus saith the Lord, whose fire is in Zion, and his furnace is in Jerusalem.)

32 Lo! the king shall reign in rightfulness, and the princes shall be sovereigns in doom. (Lo! the king shall reign with righteousness, and the leaders shall rule with justice.)

And a man shall be, as he that is hid from [the] wind, and hideth himself from tempest; as streams of waters in thirst (like streams of water in thirst), and (like) the shadow of a stone standing far out in a desert land.

The eyes of seers, that is, prophets, shall not dim, and the ears of hearers shall harken diligently;

and the heart of fools shall understand knowing, and the tongue of stuttering men shall speak swiftly, and plainly.

He that is unwise shall no more be called prince, and a guileful man shall not be called the greater. (He who is unwise shall no more be called a leader, and the deceitful shall no more be called great, or honourable.)

Forsooth a fool shall speak folly things, and his heart shall do wickedness, that he perform feigning, and speak to the Lord guilefully (so that he act falsely, and speak deceitfully, even to the Lord); and he shall make void the soul of an hungry man, and shall take away drink from a thirsty man.

The vessels of a guileful man be worst; for he shall make ready thoughts to lose mild men in the word of a lie, (even) when a poor man spake doom. (The ways of the deceitful be the worst, or evil; they have thoughts to destroy the meek, or the humble, with lies, even when the poor speak justly, or rightly.)

Forsooth a prince shall think those things that be worthy to a prince, and he shall stand over dukes.

Rich women, rise ye (up), and hear my voice; daughters trusting, perceive ye with ears my speech (trusting daughters, listen to what I have to say).

10 For why after days and a year, and ye that trust shall be troubled; for why [the] vintage is ended, (the) gathering shall no more come (there shall be no more grapes to gather in).

11 Ye rich women, be astonied; ye that trust, be troubled (Ye rich women, be astonished; ye who be so trusting, be troubled); unclothe ye you, and be ye ashamed; gird your loins;

12 wail ye on breasts, on the desirable country(side), on the plenteous vinery. (beat ye your breasts, and wail ye, for the desirable land, and for the plentiful vines.)

13 Thorns and briars shall ascend on the earth of my people; how much more on all the houses of joy of the city making full out joy? (Thorns and briars shall grow on the land of my people, and how much more in all the houses of joy, in the city making full out joy?)

14 For why the house is left, the multitude of the city is forsaken; darknesses and groping be made on [the] dens, till into without end. The joy of wild asses is the pasture of flocks; (For the palace is left empty, and all the city is deserted; darkness and groping be made on the glens forever. The place of joy for the wild donkeys is now the pasture for flocks;)

15 till the spirit be shed out on us from on high, and the desert shall be into Carmel, and Carmel shall be areckoned into a forest. (until the Spirit is poured out on us from on high, and the wilderness shall be turned into a plentiful land, and the plentiful land shall reckoned as a forest.)

16 And doom shall dwell in wilderness, and rightfulness shall sit in Carmel; (And justice, or judgement, shall dwell in the wilderness, and righteousness shall be in the plentiful land;)

17 and the work of rightfulness shall be peace, and the tilth of rightfulness shall be stillness and secureness, till into without end. (and the work of righteousness shall be peace, and the fruit, or the harvest, of righteousness shall be peace and security forever.)

18 And my people shall sit in the fairness of peace, and in the tabernacles of trust, and in rich rest.

19 But hail shall be in the coming down of the forest, and by lowness the city shall be made low (and the city shall be made low in a low place).

20 Blessed be ye, that sow on all waters, and send in the foot of an ox and of an ass. (Blessed be ye, who sow by all the waters, yea, send in there the foot of an ox and the foot of a donkey.)

33 Woe to thee, that robbest; whether and thou shalt not be robbed? and that despisest, whether and thou shalt not be despised? (Woe to thee, who robbest; shalt thou not be robbed? and who despisest, shalt thou not be despised?) When thou hast ended robbing, thou shalt be robbed; and when thou made weary ceasest to despise, thou shalt be despised.

Lord, have thou mercy on us, for we abided thee; be thou our arm in the morrowtide, and our health in the time of tribulation. (Lord, have thou mercy on us, for we have waited for thee; be thou our protection in the morning, and our deliverance, or our salvation, in the time of tribulation.)

Peoples fled from the voice of the angel; heathen men be scattered of thine enhancing. (The peoples shall flee from the roar of thy thunder; the heathen shall be scattered at thy exalting, or at thy lifting up.)

And your spoils shall be gathered together, as a bruchus, that is, (the) fruit of locusts, is gathered together, as when ditches be full thereof. (And their spoils shall be gathered up, like the gathering of the bruchi, that is, the fruit of the locusts, when the ditches be full of them.)

The Lord is magnified, for he dwelled on high, he filled Zion with doom and rightfulness (he filled Zion with justice, or judgement, and righteousness).

And faith shall be in thy times; the riches of health is wisdom and knowing; the dread of the Lord, that is the treasure of him. (And faith shall be in thy times; wisdom and knowledge be the riches of salvation, or of deliverance; the fear of the Lord is thy treasure.)

Lo! the seers withoutforth shall cry, [the] angels of peace shall weep bitterly. (Lo! the brave shall cry outside, or aloud, the messengers of peace shall weep bitterly.)

[The] Ways be destroyed, a goer by the path ceased; the covenant is made void, he casted down [the] cities, he areckoned not men.

The land mourned, and was sick; the Lebanon was shamed, and was foul; and Sharon is made as desert, and Bashan is shaken, and Carmel. (The land mourned, and was sick; Lebanon was shamed, and defiled; and Sharon is made a desert, or a wilderness, and Bashan, and Carmel, be shaken bare.)

10 Now I shall rise (up), saith the Lord, now I shall be enhanced (now I shall be exalted), and now I shall be raised up.

11 Ye shall conceive heat, ye shall bring forth stubble; your spirit, as fire, shall devour you. (Ye shall conceive chaff, ye shall bring forth stubble; your spirit, like a fire, shall devour you.)

12 And peoples shall be as ashes of the burning; thorns gathered together shall be burnt in fire. (And the peoples, or the nations, shall be like the ashes from burning; yea, like thorns gathered together that be burned in the fire.)

13 Ye that be far (Ye who be far away), hear what things I have done; and, ye neighbours, know my strength.

14 Sinners be all-broken in Zion, trembling wielded (the) hypocrites; who of you may dwell with fire devouring? who of you shall dwell with everlasting burnings? (The sinners in Zion be all-broken, fear and trembling held the hypocrites; who of you can live with devouring fire? who of you can live with everlasting burning?)

15 He that goeth in rightfulnesses, and speaketh truth; he that casteth away (the) avarice of false challenge, and shaketh away his hands from all gift(s), (or bribes); he that stoppeth his ears, that he hear not (of) blood, and closeth his eyes, that he see not evil.

16 This man shall dwell in high things, the strongholds of stones be the highness of him; bread is given to him, his waters be faithful. (This man shall live in the heights, yea, the strongholds of stones be his high places of safety; bread is given to him, his water never faileth, that is, it is always plentiful.)

17 They shall see the king in (all) his fairness; the eyes of him shall behold the land from [a]far.

18 Eliakim, thine heart shall bethink dread; where is the lettered man? Where is he that weigheth the words of the law? where is the teacher of little children? (Thy heart shall remember what thou feared, and thou shalt ask, Now where is he who counted? where is he who weighed? yea, where is he who counted out the treasures?)

19 Thou shalt not see a people unwise, a people of deep word, so that thou mayest not understand the fair speaking of his tongue, in which people is no wisdom. (Thou shalt no longer see a fierce people, a people of deep words, those whom thou cannot understand the strange speaking of their tongues, in which people there is no wisdom.)

20 Behold thou Zion, the city of your solemnity (Behold thou Zion, the city of our solemn, or our sacred, feasts); thine eyes shall see Jerusalem, a rich city, a tabernacle that may not be borne over, neither the nails thereof shall be taken away without end; and all the cords thereof shall not be broken.

21 For only the worshipful doer, our Lord God, is there; the place of floods is strands full large and open (a place of very large rivers and wide streams); the ship of rowers shall not enter by it, neither a great ship shall pass over (to) it.

22 For why the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he shall save us.

23 Thy ropes be slacked, but those shall not avail; thy mast shall be so, that thou may not alarge a sign. Then the spoils of many preys shall be parted, crooked men shall ravish (the) raven. (Thy ropes be slackened, and so they cannot hold thy masts firm, and thou shalt not be able to spread the sails. Then the spoils of many preys shall be divided, and even the lame shall share in the taking.)

24 And a neighbour shall say, I was not sick; (and for) the people that dwelleth in that Jerusalem, wickedness shall be taken away from it. (And no one there shall say, I am sick; and for the people who liveth in that Jerusalem, their wickednesses, that is, their sins, shall be taken away.)

34 Nigh, ye heathen men, to hear; ye peoples, perceive; the earth, and the fullness thereof, the world, and all burgeoning thereof, hear ye. (Come near, or come close, ye heathen, to listen; ye peoples, understand; let the earth, and its fullness, the world, and all its burgeoning, listen.)

For why [the] indignation of the Lord is on all folks, and strong vengeance on all the chivalry of them; he killed them, and gave them into slaying. (For the anger of the Lord is against all the nations, and his strong vengeance is against all their cavalry, or all their armies; he killed them, and gave them unto destruction.)

The slain men of them shall be cast forth, and stink shall ascend of the carrions of them; [the] hills shall flow of the blood of them. (Their dead shall be thrown forth, and the stink shall go up from their corpses; the hills shall flow with their blood.)

And all the chivalry of (the) heavens shall fail, and (the) heavens shall be folded together as a book, and all the knighthood of those shall float down, as the leaf of a vinery and of a fig tree falleth down. (And all the host of heaven shall fail, and the heavens shall be folded up like a book, and all their host shall float down like the leaf of a vine, and like the fig of a fig tree, that falleth down.)

For my sword is filled in heaven; lo! it shall come down on Idumea, and on the people of my slaying, to doom. (For my sword is made ready in heaven; lo! it shall come down upon Edom, and upon the people whom I will kill, for their doom/in judgement.)

The sword of the Lord is filled of blood, it is made fat of the inner fatness of the blood of lambs and of bucks of goats, of the blood of rams full of marrow (The sword of the Lord is filled with blood, and it is made fat with inner fatness, yea, with the blood of lambs and of goat bucks, and with the fat from the kidneys of rams); for why the slain sacrifice of the Lord is in Bozrah, and great slaying is in the land of Edom.

And unicorns shall go down with them, and bulls with them that be mighty (And wild oxen shall go down with them, and bulls with other mighty beasts); the land of them shall be filled with blood, and the earth of them with [the] inner fatness of fat beasts;

for it is a day of vengeance of the Lord, a year of yielding of the doom of Zion. (for it is a day of the vengeance of the Lord, a year of yielding the justice, or the judgement, of Zion.)

And the strands thereof shall be turned into pitch, and the earth thereof into brimstone; and the land thereof shall be into burning pitch, night and day. (And its streams shall be turned into pitch, and its land into brimstone; yea, its land shall become burning pitch, day and night.)

10 It shall not be quenched without end, the smoke thereof shall go up from generation into generation, and it shall be desolate into worlds of worlds; none shall pass thereby.

11 And (an) onocrotalus, and an urchin, shall wield it; and a capret, and a crow shall dwell therein; and a measure shall be stretched forth thereon, that it be driven (in)to nought, and an hanging plummet into desolation.

12 The noble men thereof shall not be there; rather they shall call the king into help, and all the princes thereof shall be into nought. (They shall call for its noble men to rule the kingdom, but no one shall be there; and all its leaders shall come to nothing.)

13 And thorns and nettles shall grow in the houses thereof, and a teasel in the strongholds thereof; and it shall be the couch of dragons, and the pasture of ostriches.

14 And fiends, and wonderful beasts, like men in the higher part, and like asses in the nether part, and an hairy, shall meet; one shall cry to another. Lamia shall lie there, and find rest there to herself; (And fiends, and wonderful beasts, like men in the higher part, and like donkeys in the lower part, and hairy all over, shall meet; and one shall cry to the other. The lamia shall lie down there, and shall find rest there for herself;)

15 there an urchin had ditches, and nourished out whelps (there a hedge-hog had dens, and nourished whelps), and digged about, and fostered in the shadow thereof; there kites were gathered together, one to another.

16 Seek ye diligently in the book of the Lord, and read ye; one of those things failed not, one sought not (in vain for) another; for he commanded that thing, that goeth forth of my mouth, and his spirit, he gathered them together. (Seek ye diligently in the Book of the Lord, and read ye; not one of them shall fail, not one shall seek in vain for another; for he hath commanded it with his mouth, and with his breath, he hath brought them together.)

17 And he sent to them (the) heritage (And he gave them their inheritance), and his hand parted it in measure; till into without end they shall wield that land, in generation and into generation they shall dwell therein.

35 The forsaken Judah and (the place) without (a) way shall be glad, and [the] wilderness shall make full out joy, and shall flower as a lily (The deserted Judah and the place without a way shall be happy, and the desert shall rejoice, and shall flower like a lily.)

It burgeoning shall burgeon, and it glad and praising shall make full out joy. The glory of Lebanon is given to it, the fairness of Carmel and of Sharon; they shall see the glory of the Lord, and the fairness of our God.

Comfort ye [the] clumsid hands (Strengthen ye the benumbed hands), and make ye strong [the] feeble knees.

Say ye, Men of little comfort, be ye comforted, and do not ye dread; lo! our God shall bring the vengeance of yielding, God himself shall come, and shall save us. (Say ye, People of little courage, be ye strengthened, and do not ye fear; lo! our God shall bring the vengeance of punishment, or of retribution, God himself shall come, and shall save us.)

Then the eyes of blind men shall be opened, and the ears of deaf men shall be open(ed). (Then the eyes of the blind shall be opened, and the ears of the deaf shall be opened.)

Then a crooked man shall skip as an hart, and the tongue of dumb men shall be opened (Then the lame shall skip like a hart, and the tongues of the dumb shall be loosened, or shall be freed); for why waters be broken out in (the) desert, and streams in (the) wilderness.

And that that was dry, is made into a pond, and the thirsty is made into wells of waters. [The] Greenness of [the] reed, and of [the] spire shall grow in [the] dens, in which dwelled dragons before (where jackals lived before).

And a path and a way shall be there, and it shall be called an holy way, (and) he that is defouled shall not pass thereby; and this shall be a straight way to you, so that fools err not thereby (but this shall be a strait, or a narrow, way for you, and fools shall not go astray there).

A lion shall not be there, and an evil beast shall not ascend thereby, neither shall be found there. And they shall go, that be delivered (But they who be rescued, shall go there);

10 and (those) again-bought of the Lord; and they shall be converted, and shall come into Zion with praising (and those bought back, or redeemed, by the Lord, shall return, and shall come into Zion with praising); and everlasting gladness shall be on the head(s) of them; they shall have joy and gladness, and sorrow and wailing shall flee away.

36 And it was done in the fourteenth year of king Hezekiah, Sennacherib, the king of Assyrians, ascended on all the strong cities of Judah, and took them.

And the king of Assyrians sent Rabshakeh from Lachish to Jerusalem, to king Hezekiah, with great power; and he stood at the water conduit of the higher cistern, in the way of the field of a fuller, or (a) tucker (and he stopped by the water conduit of the Upper Pool, on the way to the Fuller’s Field).

And Eliakim, the son of Hilkiah, that was on the house (who was over the king’s household), went out to him, and Shebna, the scribe, and Joah, the son of Asaph, the chancellor.

And Rabshakeh said to them, Say ye to Hezekiah, The great king, the king of Assyrians, saith these things, What is the trust, in which thou trustest?

either by what counsel either strength disposest thou for to rebel? on whom hast thou trust, for thou hast gone away from me?

Lo! thou trustest on this broken staff of (a) reed, on Egypt, on which if a man leaneth, either resteth, it shall enter into his hand, and shall pierce it; so doeth Pharaoh, the king of Egypt, to all men that trust in him.

That if thou answerest to me, We trust in our Lord God; whether it is not he, whose high places and altars Hezekiah did away, and he said to Judah and to Jerusalem, Ye shall worship before this altar? (But if thou answerest to me, We trust in the Lord our God; was it not he, whose hill shrines and altars Hezekiah did away, and he said to Judah and to Jerusalem, Ye shall worship before this altar alone?)

And now betake thee to my lord, the king of Assyrians, and I shall give to thee two thousand horses, and thou mayest not give of thee riders of those horses (if thou can find enough riders for those horses).

And how shalt thou abide the face of the judge of one place of the less servants of my lord? That if thou trustest in Egypt, and in carts, and in knights; (And so how shalt thou stand before even the least of the servants of my lord? wilt thou still trust in the help of Egypt, and in their chariots, and in their horsemen?)

10 and now whether I ascended to this land without the Lord, that I should destroy it? The Lord said to me, Ascend thou on this land, and destroy thou it. (and now have I come against this land without the Lord’s consent, to destroy it? Nay! The Lord himself said to me, Go thou out against this land, and destroy thou it.)

11 And Eliakim, and Shebna, and Joah, said to Rabshakeh, Speak thou to thy servants by the language of Syria, for we understand; speak thou not to us by the language of Jews, in the ears of the people, which is on the wall. (And Eliakim, and Shebna, and Joah, said to Rabshakeh, Speak thou to thy servants by the Syrian language, or in Aramaic, for we shall understand; speak thou not to us by the language of the Jews, or in Hebrew, in the hearing of all the people who be on the wall.)

12 And Rabshakeh said to them, Whether my lord sent me to thy lord, and to thee, that I should speak all these words, and not rather to the men that sit on the wall, that they eat their turds, and drink the piss off their feet, with you? (And Rabshakeh said to them, Hath my lord sent me only to thy lord, and to thee, that I should speak all these words, and not rather to all those who sit on the wall, who shall have to eat their own turds, and drink their own piss from off their own feet, yea, like you will?)

13 And Rabshakeh stood, and cried with [a] great voice in the language of Jews, and said, Hear ye the words of the great king, the king of Assyrians (the king of Assyria).

14 The king saith these things, Hezekiah deceive not you, for he may not deliver you; (The king saith these things, Let not Hezekiah deceive you, for he cannot save you;)

15 and Hezekiah give not to you trust on the Lord, and say, The Lord delivering shall deliver us; this city shall not be given into the hand of the king of Assyrians. (and let not Hezekiah make you to trust in the Lord, and say, The Lord rescuing shall save us; and this city shall not be given into the hands of the king of Assyria.)

16 Do not ye hear Hezekiah. For why the king of Assyrians saith these things, Make ye blessing with me, and go ye out to me; and eat ye each man his vinery, and each man his fig tree, and drink ye each man the water of his cistern, (Do not ye listen to Hezekiah. For the king of Assyria saith these things, Make ye peace with me, and come ye out to me; and then each person shall eat the fruit of his own vine, and the figs from his own fig tree, and drink the water from his own cistern,)

17 till I come, and take away you to a land which is as your land; to a land of wheat and of wine, to a land of loaves and of vineries. (until I come, and take you away to a land which is like your land; to a land full of corn, or of grain, and wine, a land full of loaves and of vineyards.)

18 Hezekiah trouble not you, and say, The Lord shall deliver us. Whether the gods of folks delivered (to) each his land from the hand of the king of Assyrians? (Let not Hezekiah trouble you, and say, The Lord shall save us. Did any of the gods of these other nations rescue their lands from the hands, or the power, of the king of Assyria?)

19 Where is the god of Hamath, and of Arphad? Where is the god of Sepharvaim? Whether they delivered Samaria from mine hand?

20 Who is of all [the] gods of these lands, that delivered his land from mine hand, (and so give thou reason to believe) that the Lord (shall) deliver Jerusalem from mine hand?

21 And they were still, and answered not to him a word (and did not answer a word to him). For why the king commanded to them, and said, Answer ye not to him.

22 And Eliakim, the son of Hilkiah, that was on the house, and Shebna, the scribe, and Joah, the son of Asaph, chancellor, entered with rent clothes to Hezekiah, and told to him the words of Rabshakeh. (And then Eliakim, the son of Hilkiah, who was over the king’s household, and Shebna, the writer, or the royal secretary, and Joah, the son of Asaph, the chancellor, entered to Hezekiah with torn clothes, and told him what Rabshakeh had said.)

37 And it was done, when king Hezekiah had heard, he rent his clothes, and he was wrapped in a sackcloth, and entered into the house of the Lord. (And it was done, when King Hezekiah had heard this, he tore his clothes, and wrapped himself in a sackcloth, and entered into the House of the Lord.)

And he sent Eliakim, that was on the house, and Shebna, the scribe, and the elder men of (the) priests, covered with sackcloths, to Isaiah, the prophet, the son of Amoz. (And he sent Eliakim, who was over the king’s household, and Shebna, the writer, or the royal secretary, and the elders of the priests, covered in sackcloths, to the prophet Isaiah, the son of Amoz.)

And they said to him, Hezekiah saith these things, A day of tribulation, and of anguish, and of chastising, and of blasphemy is this day; for children came unto childbearing, and strength of childbearing is not (for the child is ready to be born, but there is no strength for giving birth).

Therefore raise thou [up] prayer for the remnants (of our people) that be found, if in any manner thy Lord God (shall) hear the words of Rabshakeh, whom the king of Assyrians, his lord, sent, for to blaspheme [the] living God, and to despise by the words, which thy Lord God heard (and to punish them for the words which the Lord thy God himself hath heard).

And the servants of king Hezekiah came to Isaiah;

and Isaiah said to them, Ye shall say these things to your lord, The Lord saith these things, Dread thou not of the face of [the] words which thou heardest, by which the servants of the king of Assyrians blasphemed me. (and Isaiah said to them, Ye shall say these things to your lord, The Lord saith these things, Fear thou not the words which thou hast heard, by which the servants of the king of Assyria have blasphemed me.)

Lo! I shall give to him a spirit, and he shall hear a messenger; and he shall turn again to his land, and I shall make him to fall down by sword in his land.

Forsooth Rabshakeh turned again, and found the king of Assyrians fighting against Libnah; for he had heard, that the king was gone from Lachish. (And Rabshakeh turned back, and found the king of Assyria fighting against Libnah; for he had heard, that the king had left Lachish.)

And (then) the king heard (from) messengers saying of Tirhakah, king of Ethiopians, He is gone out to fight against thee. And when he had heard this thing, he sent messengers to Hezekiah, and said,

10 Ye shall say, speaking these things to Hezekiah, king of Judah, Thy God deceive not thee, in whom thou trustest, and sayest, Jerusalem shall not be given into the hand of the king of Assyrians. (Ye shall say these things to Hezekiah, the king of Judah, Let not thy God, in whom thou trustest, deceive thee, by saying that Jerusalem shall not be given into the hands of the king of Assyria.)

11 Lo! thou heardest all things which the kings of Assyrians did to all lands which they destroyed; and mayest thou be delivered? (Lo! thou hast heard of all the things which the kings of Assyria did to all the lands which they destroyed; and can thou alone be rescued, or saved?)

12 Whether the gods of folks delivered them, which my fathers destroyed (Did the gods of the nations whom my forefathers destroyed, save them); Gozan, and Haran, and Rezeph, and the sons of Eden, that were in Telassar?

13 Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, and of Hena, and of Ivah?

14 And Hezekiah took the books from the hand of the messengers, and read them; and he went up into the house of the Lord, and spreaded abroad them before the Lord; (And Hezekiah took the letter from the messengers, and read it; and he went up into the House of the Lord, and spread it out before the Lord;)

15 and prayed to the Lord, and said,

16 Lord of hosts, God of Israel, that sittest on cherubim (Lord of hosts, God of Israel, who sittest between the cherubim), thou art God alone of all the realms of [the] earth; thou madest heaven and earth.

17 Lord, bow down thine ear, and hear; Lord, open thine eyes, and see; and hear thou all the words of Sennacherib, which he sent for to blaspheme (the) living God.

18 For verily, Lord, the kings of Assyrians made lands desert, and the countries of them, (For truly, Lord, the kings of Assyria have made into desert, or laid waste, many lands, and all their countryside,)

19 and gave the gods of them to (the) fire; for they were not gods, but the works of men’s hands, wood and stones; and they all-brake those gods.

20 And now, our Lord God, save thou us from the hand of him; and all [the] realms of earth know, that thou art the Lord God alone. (And now, Lord our God, save thou us from his hand, or from his power; and then all the kingdoms of the earth shall know, that thou art the Lord God alone.)

21 And Isaiah, the son of Amoz, sent to Hezekiah, and said, The Lord God of Israel saith these things, For which things thou prayedest me of Sennacherib, the king of Assyrians (the king of Assyria),

22 this is the word which the Lord spake on him, Thou virgin, the daughter of Zion, he despised thee, he scorned thee; thou virgin, the daughter of Jerusalem, he moved his head after thee. (this is the word which the Lord spoke about him, saying, O Sennacherib, the virgin, the daughter of Zion, despiseth thee, and she mocketh thee; the virgin, the daughter of Jerusalem, shaketh her head over thee.)

23 (But) Whom despisest thou, and whom blasphemedest thou? and on whom raisedest thou thy voice, and raisedest the highness of thine eyes? To the Holy of Israel. (For whom hast thou despised, and whom hast thou blasphemed? and against whom hast thou raised up thy voice, and raised up the highness of thine eyes? To the Holy One of Israel.)

24 By the hand of thy servants thou despisedest the Lord, and saidest, In the multitude of my carts (In the multitude of my chariots), I ascended [up]on the highnesses of (the) hills, on the yokes of Lebanon; and I shall cut down the high things of cedars thereof, and the chosen beeches thereof; and I shall enter into the highness of the top thereof, into the forest of Carmel thereof.

25 I digged, and drank water; and I made dry with the step of my foot all the strands of [the] fields.

26 Whether thou, Sennacherib, heardest not what things I did sometime? From eld days I formed that thing, and now I have brought (it to pass); and it is made into the drawing up by the root of (the) little hills fighting together, and of strong cities (In the old days, I formed that thing, and now I have brought it to pass; yea, bringing down strengthened cities into heaps of rubble).

27 The dwellers of those cities trembled together with hand made short, and be ashamed; they be made as hay of the field, and as the grass of [the] pasture, and as herb of house roofs, either ridges, that dried up before that it waxed ripe. (The inhabitants of those cities trembled together with shortened hand, or powerless, and were ashamed; they were made like the hay of the field, and like the grass of the pasture, and like the herbs on the rooftops, that dried up before that they could ripen.)

28 I knew thy dwelling (place), and thy going out, and thine entering (in), and thy strong vengeance against me.

29 When thou were wroth against me, thy pride ascended into mine ears; therefore I shall set a ring in thy nostrils, and a bridle in thy lips; and I shall lead thee into the way, by which thou camest. (When thou were angry against me, thy pride came into my ears; and so I shall set a ring in thy nose, and a bridle upon thy lips, and I shall lead thee back by the way, by which thou camest.)

30 Forsooth to thee, Hezekiah, this shall be a sign; eat thou in this year those things that grow by their free will, and in the second year eat thou apples; but in the third year, sow ye, and reap ye, and plant ye vineries (and plant ye vineyards), and eat ye the fruit of them.

31 And that that is saved of the house of Judah, and that, that is left, shall send [the] root beneath, and shall make fruit above;

32 for why (the) remnants (of the people) shall go out of Jerusalem, and salvation from the hill of Zion (and those who be saved, from Mount Zion); the fervent love of the Lord of hosts shall do this thing.

33 Therefore the Lord saith these things of the king of Assyrians, He shall not enter into this city, and he shall not shoot there an arrow; and a shield shall not occupy it, and he shall not send [an heap of] earth in the compass thereof. (And so the Lord saith these things about the king of Assyria, He shall not enter into this city, and he shall not shoot an arrow there; and he shall not occupy it with his shield, and he shall not build up a heap of earth all around it.)

34 In the way in which he came, he shall turn again by it (By the way in which he came, so he shall return); and he shall not enter into this city, saith the Lord.

35 And I shall defend this city, that I save it, for me, and for David, my servant. (And I shall defend this city, so that I save it, for me, and for my servant David.)

36 Forsooth the angel of the Lord went out, and killed an hundred thousand and fourscore and five thousand in the tents of (the) Assyrians; and they rose early, and lo! all men were [the] carrions of dead men (all the men were corpses).

37 And Sennacherib went out of Judah, and went away. And Sennacherib, the king of Assyrians, turned again, and dwelled in Nineveh (And Sennacherib, the king of Assyria, returned home, and lived in Nineveh).

38 And it was done, when he worshipped Nisroch, his god, in the temple, Adrammelech and Sharezer, his sons, killed him with sword, and fled into the land of Ararat, that is, Armenia; and Esarhaddon, his son, reigned for him.

38 In those days Hezekiah was sick unto the death; and Isaiah, the prophet, the son of Amoz, entered to him, and said to him, The Lord saith these things, Dispose thy house, for thou shalt die, and thou shalt not live. (In those days Hezekiah was sick unto the death; and the prophet Isaiah, the son of Amoz, went to him, and said to him, The Lord saith these things, Set thy affairs in order, for soon thou shalt die, and thou shalt not live.)

And Hezekiah turned his face to the wall, and prayed the Lord,

and said, Lord, I beseech; have thou mind, I beseech, how I went before thee in truth, and in perfect heart, and I did that that was good before thine eyes. And Hezekiah wept with great weeping. (and said, Lord, I beseech thee; remember, I beseech thee, how I went before thee in truth, and with a perfect heart, and I did what was good before thine eyes. And Hezekiah wept with a great weeping.)

And the word of the Lord was made to Isaiah, and said,

Go thou, and say to Hezekiah, The Lord God of David, thy father, saith these things, I have heard thy prayer, and I saw thy tears. Lo! I shall add on(to) thy days fifteen years;

and I shall deliver thee and this city from the hand of the king of Assyrians, and I shall defend it.

Forsooth this shall be to thee a sign of the Lord, that the Lord shall do this word, which he hath spoken. (For this shall be a sign to thee from the Lord, that the Lord shall do this thing, which he hath spoken.)

Lo! I shall make the shadow of lines, by which it went down in the horologe of Ahaz, in the sun, to turn again backward by ten lines. And the sun turned again by ten lines, by [the] degrees by which it had gone down. (Lo! I shall make the shadow, cast by the sun, which went down on the stairway of Ahaz, to turn backward, or to go up, ten steps. And so the sun went back up ten steps on the stairway, on which it had just gone down.)

The scripture of Hezekiah, king of Judah, when he had been sick, and had recovered of his sickness.

10 I said, in the middle of my days, I shall go to the gates of hell. I sought the residue of my years; (I said, in the middle of my days, I shall go now to the gates of Sheol, that is, to the gates of the land of the dead/I shall go now to the gates of the grave; I shall be deprived of the rest of my years;)

11 I said, I shall not see the Lord God in the land of livers; I shall no more behold a man, and a dweller of rest. (I said, I shall no longer see the Lord God in the land of the living; I shall no longer see any person, or any other inhabitant of this world.)

12 My generation is taken away, and is folded together from me, as the tabernacle of shepherds is folded together. My life is cut down as of a web; he cutted down me, the while I was woven yet. (My source of life is folded up, and taken away from me, like a shepherd’s tent is folded up. My life is cut down like a web; he cut me down, while I was still weaving it.)

13 From the morrowtide till to the eventide (I felt like) thou shalt end me; I hoped till to the morrowtide; as a lion, so he all-brake my bones. From the morrowtide till to the eventide (I felt like) thou shalt end me; (From the morning until the evening I felt like thou shalt end me; then I was in pain until the morning again; like a lion, thou hast broken all my bones. From the morning until the evening I felt like thou shalt end me;)

14 as the young of a swallow, so I shall cry; I shall bethink as a culver (I shall moan like a dove). Mine eyes beholding on high, be made feeble. Lord, I suffer violence, answer thou for me;

15 what shall I say, either what shall he answer to me, when he hath done (this)? I shall bethink to thee all my years, in the bitterness of my soul. (what shall I say, or what shall he answer to me, when he himself hath done this? I shall think about thee all my years, in the bitterness of my soul.)

16 Lord, if men liveth so (Lord, if people so liveth), and the life of my spirit is in such things, (then) thou shalt chastise me, and shalt quicken me.

17 Lo! my bitterness is most bitter in peace (Lo! peace was my bitterness, and it was most bitter); forsooth thou hast delivered my soul, that it perished not; thou hast cast away behind thy back all my sins.

18 For not hell shall acknowledge to thee, neither death shall praise thee; they that go down into the pit, shall not abide thy truth. (For Sheol, or the grave, shall not acknowledge thee, nor shall death praise thee; and they who go down into the pit, shall not wait for thy truth.)

19 A living man, a living man, he shall acknowledge to thee, as and I today; the father shall make known thy truth to [the] sons. (But a living man, yea, a living man, he shall acknowledge thee, like I do today; and the father shall make thy truth known to his children.)

20 Lord, make thou me safe, and we shall sing our psalms in all the days of our life in the house of the Lord. (Lord, thou hast saved me, and so we shall sing our songs all the days of our lives in the House of the Lord.)

21 And Isaiah commanded, that they should take a gobbet of figs, and make a plaster on the wound; and it should be healed. (For Isaiah had commanded, that they should take a piece of figs, and put a plaster on the wound; and then he would be healed.)

22 And Hezekiah said, What sign shall be, that I shall ascend into the house of the Lord? (And then Hezekiah had said, What shall be the sign, that I shall go up into the House of the Lord again?)

39 In that time Merodachbaladan, the son of Baladan, the king of Babylon, sent books and gifts to Hezekiah; for he had heard, that Hezekiah had been sick, and was recovered. (At that time Merodachbaladan, the son of Baladan, the king of Babylon, sent letters and gifts to Hezekiah; for he had heard, that Hezekiah had been sick, but now had recovered.)

Forsooth Hezekiah was glad on them, and showed to them the cell(s) of sweet smelling spices, and of silver, and of gold, and of smelling things, and of best ointment, and all the shops of his purtenance of household, and all things that were found in his treasures; no word was, which Hezekiah showed not to them in his house, and in all his power. (And Hezekiah welcomed the messengers, and showed them the rooms for the sweet smelling spices, and the rooms for the silver, and the gold, and the best perfumes, and all the shops of his purtenance of household, and everything that was found among his treasures; yea, there was nothing, which Hezekiah did not show them in his house, and of all his power.)

Soothly Isaiah, the prophet, entered to king Hezekiah (And the prophet Isaiah went in to King Hezekiah), and said to him, What said these men, and from whence came they to thee? And Hezekiah said, From a far land they came to me, from Babylon.

And Isaiah said, What saw they in thine house? And Hezekiah said, They saw all things that be in mine house; nothing was in my treasures, which I showed not to them.

And Isaiah said to Hezekiah, Hear thou the word of the Lord of hosts.

Lo! days shall come, and all things that be in thine house, and which things thy fathers treasured till to this day (and which things thy forefathers treasured unto this day), shall be taken away into Babylon; not anything shall be left, saith the Lord.

And they shall take [away] of thy sons, that shall go out of thee, which thou shalt engender; and they shall be honest servants and chaste in the palace of the king of Babylon. (And they shall take away some of thy sons, who shall go out of thee, whom thou shalt beget; and they shall be made honest and chaste servants, that is, they shall be made eunuchs, to serve in the palace of the king of Babylon.)

And Hezekiah said to Isaiah, The word of the Lord is good, which he spake. And Hezekiah said, Peace and truth be made only in my days. (And Hezekiah said to Isaiah, The word of the Lord is good, which he spoke. And Hezekiah said, Let there be only peace and truth in my days.)

40 My people, be ye comforted, be ye comforted, saith your Lord God. (My people, be ye comforted, yea, be ye comforted, saith the Lord your God.)

Speak ye to the heart of Jerusalem, and call ye [to] it, for the malice thereof is [ful]filled, the wickedness thereof is forgiven; it hath received of the hand of the Lord double things for all his sins (it hath received from the hand of the Lord double for all of its sins).

The voice of a crier in desert [The voice of the (one) crying in (the) desert], Make ye ready the way of the Lord, make ye rightful the paths of our God in wilderness. (The voice of one crying in the wilderness, Prepare ye the way of the Lord, make ye right the paths in the desert for our God.)

Each valley shall be enhanced, and each mountain and little hill shall be made low; and shrewd things shall be into straight things, and sharp things shall be into plane ways. (Each valley shall be lifted up, and each mountain and little hill shall be made low; and depraved, or crooked, ways shall be made into straight ways, and sharp places shall be made into smooth places.)

And the glory of the Lord shall be showed, and each man shall see together, that the mouth of the Lord hath spoken. (And the glory of the Lord shall be shown, and all the people shall see it together, that the mouth of the Lord hath spoken it.)

The voice of God, saying, Cry thou. And I said, What shall I cry? Each flesh is hay, and all the glory thereof is as the flower of the field. (The voice of God, saying, Cry thou. And I said, What shall I cry? And he saith, Each person is but a blade of grass, and all their life lasteth no longer than a flower in the field.)

The hay is dried up, and the flower fell down, for the spirit of the Lord blew therein. Verily the people is hay; (And the grass drieth up, and the flower falleth down, because the wind of the Lord bloweth there. Truly the people be but grass;)

the hay is dried up, and the flower fell down; but the word of the Lord dwelleth, either shall stand, without end. (and the grass drieth up, and the flower falleth down; but the word of the Lord shall stand forever.)

Thou that preachest to Zion, go upon an high hill; thou that preachest to Jerusalem, enhance thy voice in strength; enhance thou, do not thou dread; say thou to the cities of Judah, Lo! your God. (Thou who preachest to Zion, go up on a high mountain; thou who preachest to Jerusalem, lift up thy voice with strength; yea, lift thou it up, do not thou fear; say thou to the cities of Judah, Lo! your God.)

10 Lo! the Lord God shall come in strength, and his arm shall hold lordship; lo! his meed is with him, and his work is before him (lo! his reward is with him, and his work is in front of him).

11 As a shepherd he shall feed his flock, he shall gather [the] lambs in(to) his arm(s), and he shall raise (them up) in(to) his bosom; he shall bear [the] sheep with lamb. (Like a shepherd he shall feed his flock, he shall gather the lambs into his arms, and he shall raise them up into his bosom; he shall gently lead the sheep that be with their young.)

12 Who meted waters in a fist, and weighed (the) heavens with a span? Who weighed the heaviness of the earth with three fingers, and weighed [the] mountains in a weigh, and [the] little hills in a balance? (Who hath measured the waters with his fist, and weighed the heavens with the span of his hand? Who hath weighed the heaviness of the earth with three fingers, and weighed the mountains on a scale, and the little hills on a balance?)

13 Who helped the Spirit of the Lord, either who was his counsellor, and showed to him?

14 With whom took he counsel, and who learned him, and taught him the path of rightfulness, and learned him in knowing, and showed to him the way of prudence?

15 Lo! folks be as a drop of a bucket, and be areckoned as the tongue of a balance; lo! isles be as a little dust, (Lo! the nations be like a drop from a bucket, and be reckoned like the tongue of a balance; lo! the islands weigh but like a little dust,)

16 and the Lebanon shall not suffice to burn his sacrifice, and the beasts thereof shall not suffice to (a) burnt sacrifice. (and even all the mighty trees of Lebanon shall not suffice to burn his sacrifice, and even all its beasts shall not suffice for a burnt sacrifice.)

17 All folks be so before him, as if they be not; and they be reckoned as nothing and (as a) vain thing to him. (All the nations before him, be as if they be not; and they be reckoned as if they be nothing, yea, but like an empty and futile thing to him.)

18 To whom therefore made ye God like? either what image shall ye set to him (for comparison)?

19 Whether a smith shall weld together an image, either a goldsmith shall figure it in gold, and a worker in silver shall dight it with pieces of silver?

20 A wise craftsman choose(th) a strong tree, and unable to be rotten; he seeketh how he shall ordain a simulacrum, that shall not be moved.

21 Whether ye know not? whether ye heard not? whether it was not told to you from the beginning? whether ye understood not (from) the foundaments of [the] earth?

22 Which sitteth on the compass of [the] earth, and the dwellers thereof be as locusts; which stretcheth forth heavens as nought, and spreadeth abroad those as a tabernacle to dwell (in). (It is he who sitteth above, or over, the roundness of the earth, and its inhabitants be like grasshoppers; it is he who stretcheth forth the heavens like a curtain, and spreadeth them abroad like a tent to live in.)

23 Which giveth the searchers of privates, as if they be not, and [he] made the judges of [the] earth as a vain thing. (Who bringeth down the great, as if they be nothing, and who made the judges, or the rulers, of the earth but like an empty and futile thing to him.)

24 And soothly when the stock of them is neither planted, neither is sown, neither is rooted in [the] earth, he blew suddenly on them, and they dried up, and a whirlwind shall take them away as stubble. (And truly when their stock is neither planted, nor is sown, nor is rooted in the earth, he shall suddenly blow on them, and they shall all be dried up, and then a whirlwind shall take them away like stubble.)

25 And to what thing have ye likened me, and have made [me] even (to)? saith the Holy (One).

26 Raise [up] your eyes on high, and see ye, who made these things of nought; which leadeth out in number the knighthood of them, and calleth all by name, for the multitude of his strength, and stalworthness, and might; neither one residue thing was. (Raise up your eyes on high, and see ye, who made these things out of nothing; who leadeth their host out in number, and calleth all of them by name, for the multitude of his strength, and stalwartness, and might, and not one of them is missing.)

27 Why sayest thou, Jacob, and speakest thou, Israel, My way is hid from the Lord, and my doom (is) passed (over) from my God? (Why sayest thou, Jacob, yea, why sayest thou, Israel, My way is hid from the Lord, and my cause is no longer God’s concern?)

28 Whether thou knowest not, either heardest thou not? God, everlasting Lord, that made of nought the ends of [the] earth, shall not fail, neither shall travail, neither ensearching of his wisdom is. (Knowest thou not, or heardest thou not? God, the everlasting Lord, who made the ends of the earth out of nothing, shall not faint, nor grow tired, and there is no one who understandeth his wisdom.)

29 That giveth strength to the weary, and strength to them that be not, and multiplieth stalworthness. (He who giveth strength to the weary, and strength to those who have it not, and multiplieth stalwartness.)

30 (Some) Young men shall fail, and shall travail, and (other) young men shall fall down in their sickness.

31 But they that hope in the Lord, shall change strength, they shall take feathers as eagles; they shall run, and shall not travail; they shall go, and shall not fail. (But they who hope in the Lord shall renew their strength, they shall grow wings like eagles; they shall run, and shall not labour, or struggle; they shall go, and shall not faint.)

41 Isles, be still to me, and folks change strength; nigh they, and then speak they; nigh we together to doom. (Ye islands, be silent before me, and let the people renew their strength; come they, and then speak they; yea, come we together for judgement.)

Who raised the just man from the east, and called him to follow himself? He shall give folks in his sight, and he shall wield kings; he shall give (them) as dust to his sword, and as stubble ravished of the wind to his bow. (Who raised up the just one from the east, and made him to triumph wherever he went? He shall take hold of the nations before him, and also their kings; he shall make them to be like the dust to his sword, and like stubble blown by the wind to his bow.)

He shall pursue them, he shall go in peace; a path shall not appear in his feet. (He shall swiftly pursue them, but he shall be safe; and no path shall be made by his feet.)

Who wrought and did these things? calling generations at the beginning (calling the generations from the beginning). (I did, for) I am the Lord; and I am the first, and the last.

Isles saw, and dreaded; the last parts of [the] earth were astonied; they came nigh, and nighed. (The islands saw it, and feared, or were afraid; the ends of the earth were astonished; they came together, and came near.)

Each man shall help his neighbour, and shall say to his brother, Be thou comforted (Be thou encouraged).

A smith of metal smiting with an hammer comforted him that polished, either made fair, in that time, saying, It is good to [the] glue; and he fastened him with nails, that he should not be moved. (A metalsmith striking with a hammer encouraged him who polished, or who made beautiful, at that time, saying, It is ready for the glue; and then he fastened it with nails, so that it could not be moved.)

And thou, Israel (But thou, Israel), (art) my servant, Jacob, whom I chose, the seed of Abraham, my friend,

in whom I took thee; from the last parts of [the] earth, and from the far parts thereof I called thee; and I said to thee, Thou art my servant; I chose thee, and casted not away thee. (I have taken thee up from the ends of the earth, and I have called thee from the far parts of it; and I said to thee, Thou art my servant; I chose thee, and did not cast thee away.)

10 Dread thou not, for I am with thee; bow thou not away, for I am thy God. I comforted thee, and helped thee; and the right hand of my just man uptook thee. (Fear thou not, for I am with thee; turn thou not away, for I am thy God. I shall strengthen thee, and I shall help thee, and I shall uphold thee with my just right hand.)

11 Lo! all men shall be shamed, and shall be ashamed, that fight against thee; they shall be as if they be not, and men shall perish, that against-say thee. (Lo! all people shall be shamed, and shall be ashamed, who say against thee; and those who fight against thee shall perish, they shall be as if they be not.)

12 Thou shalt seek them, and thou shalt not find thy rebel men; they shall be as if they be not, and as the wasting of a man fighting against thee.

13 For I am thy Lord God, taking thine hand, and saying to thee, Dread thou not, I helped thee. (For I am the Lord thy God, who taketh thy hand, and saith to thee, Fear thou not, I shall help thee.)

14 Do not thou, worm of Jacob, dread, ye that be (the) dead of Israel. I helped thee, saith the Lord, and thine again-buyer, the Holy of Israel. (Do not thou fear, O worm of Jacob, and ye louse of Israel. I shall help thee, saith the Lord, and thy Redeemer, the Holy One of Israel.)

15 I have set thee as a new wain threshing, having sawing bills; thou shalt thresh mountains, and shalt make (them) small, and thou shalt set little hills as (but) dust. (I shall make thee like a new threshing wagon, having sawing bills; thou shalt thresh the mountains, and shalt make them small, and thou shalt turn the little hills into dust.)

16 Thou shalt winnow them, and the wind shall take them away, and a whirlwind shall scatter them; and thou shalt make full out joy in the Lord, and thou shalt be glad in the Holy (One) of Israel.

17 Needy men and poor seek waters, and those be not (The poor and the needy seek water, but there is none); the tongue of them dried (up) for thirst. I the Lord shall hear them, I (the) God of Israel shall not forsake them.

18 I shall open floods in high hills (I shall open rivers in the high hills), and wells in the midst of fields; I shall set the desert into ponds of waters, and the land without (a) way into rivers of waters.