Bible in 90 Days
10 The Lord then recruited and deployed 70[a] more disciples. He sent them ahead, in teams of two, to visit all the towns and settlements between them and Jerusalem. 2 This is what He ordered.
Jesus: There’s a great harvest waiting in the fields, but there aren’t many good workers to harvest it. Pray that the Harvest Master will send out good workers to the fields.
3 It’s time for you 70 to go. I’m sending you out armed with vulnerability, like lambs walking into a pack of wolves. 4 Don’t bring a wallet. Don’t carry a backpack. I don’t even want you to wear sandals. Walk along barefoot, quietly, without stopping for small talk. 5 When you enter a house seeking lodging, say, “Peace on this house!” 6 If a child of peace—one who welcomes God’s message of peace—is there, your peace will rest on him. If not, don’t worry; nothing is wasted. 7 Stay where you’re welcomed. Become part of the family, eating and drinking whatever they give you. You’re My workers, and you deserve to be cared for. Again, don’t go from house to house, 8 but settle down in a town and eat whatever they serve you. 9 Heal the sick and say to the townspeople, “The kingdom of God has come near to you.”
10 Of course, not every town will welcome you. If you’re rejected, walk through the streets and say, 11 “We’re leaving this town. We’ll wipe off the dust that clings to our feet in protest against you. But even so, know this: the kingdom of God has come near.” 12 I tell you the truth, on judgment day, Sodom will have an easier time of it than the town that rejects My messengers.
13 It’s going to be bad for you, Chorazin! It’s going to be bad for you, Bethsaida! If the mighty works done in your streets had been done in the cities of Tyre and Sidon, they would have been moved to turn to God and cry out in sackcloth and ashes. 14 On judgment day, Tyre and Sidon will have an easier time of it than you. 15 It’s going to be bad for you, too, Capernaum! Will you be celebrated to heaven? No, you will go down to the place of the dead.
16 Listen, disciples: if people give you a hearing, they’re giving Me a hearing. If they reject you, they’re rejecting Me. And if they reject Me, they’re rejecting the One who sent Me. So—go now!
17 When the 70[b] completed their mission and returned to report on their experiences, they were elated.
Seventy: It’s amazing, Lord! When we use Your name, the demons do what we say!
Jesus: 18 I know. I saw Satan falling from above like a lightning bolt. 19 I’ve given you true authority. You can smash vipers and scorpions under your feet.[c] You can walk all over the power of the enemy. You can’t be harmed. 20 But listen—that’s not the point. Don’t be elated that evil spirits leave when you say to leave. Rejoice that your names are written in heaven.
21 Then Jesus Himself became elated. The Holy Spirit was on Him, and He began to pray with joy.
Jesus: Thank You, Father, Lord of heaven and earth. Thank You for hiding Your mysteries from the wise and intellectual, instead revealing them to little children. Your ways are truly gracious. 22 My Father has given Me everything. No one knows the full identity of the Son except the Father, and nobody knows the full identity of the Father except the Son, and the Son fully reveals the Father to whomever He wishes. 23 (then almost in a whisper to the disciples) How blessed are your eyes to see what you see! 24 Many prophets and kings dreamed of seeing what you see, but they never got a glimpse. They dreamed of hearing what you hear, but they never heard it.
25 Just then a scholar of the Hebrew Scriptures tried to trap Jesus.
Scholar: Teacher, what must I do to experience the eternal life?
Jesus (answering with a question): 26 What is written in the Hebrew Scriptures? How do you interpret their answer to your question?
Scholar: 27 You shall love—“love the Eternal One your God with everything you have: all your heart, all your soul, all your strength, and all your mind”[d]—and “love your neighbor as yourself.”[e]
Jesus: 28 Perfect. Your answer is correct. Follow these commands and you will live.
29 The scholar was frustrated by this response because he was hoping to make himself appear smarter than Jesus.
Scholar: Ah, but who is my neighbor?
Jesus: 30 This fellow was traveling down from Jerusalem to Jericho when some robbers mugged him. They took his clothes, beat him to a pulp, and left him naked and bleeding and in critical condition. 31 By chance, a priest was going down that same road, and when he saw the wounded man, he crossed over to the other side and passed by. 32 Then a Levite who was on his way to assist in the temple also came and saw the victim lying there, and he too kept his distance. 33 Then a despised Samaritan journeyed by. When he saw the fellow, he felt compassion for him. 34 The Samaritan went over to him, stopped the bleeding, applied some first aid, and put the poor fellow on his donkey. He brought the man to an inn and cared for him through the night.
35 The next day, the Samaritan took out some money—two days’ wages[f] to be exact—and paid the innkeeper, saying, “Please take care of this fellow, and if this isn’t enough, I’ll repay you next time I pass through.”
36 Which of these three proved himself a neighbor to the man who had been mugged by the robbers?
Scholar: 37 The one who showed mercy to him.
Jesus: Well then, go and behave like that Samaritan.
This story brings together many themes from Jesus’ teaching of the Kingdom. Samaritans are seen as “half-breeds” by Jesus’ fellow Jews—racially mixed and also religiously compromised. By making a Samaritan the hero of the story, Jesus is once again tweaking assumptions and breaking out of conventional boxes: “In the kingdom of God,” Jesus is saying, “the outcasts and last can move to the front of the line.” The focus for Jesus is not on the kinds of sophisticated arguments preferred by the religious scholar; for Jesus the kingdom of God is about living life, and in particular, living a life of love for God and for neighbor—whoever that neighbor may be.
38 Jesus continued from there toward Jerusalem and came to another village. Martha, a resident of that village, welcomed Jesus into her home. 39 Her sister, Mary, went and sat at Jesus’ feet, listening to Him teach. 40 Meanwhile Martha was anxious about all the hospitality arrangements.
Martha (interrupting Jesus): Lord, why don’t You care that my sister is leaving me to do all the work by myself? Tell her to get over here and help me.
Jesus: 41 Oh Martha, Martha, you are so anxious and concerned about a million details, 42 but really, only one thing matters. Mary has chosen that one thing, and I won’t take it away from her.
11 Another time Jesus was praying, and when He finished, one of His disciples approached Him.
Disciple: Teacher, would You teach us Your way of prayer? John taught his disciples his way of prayer, and we’re hoping You’ll do the same.
Jesus: 2 Here’s how to pray:
Father [in heaven], may Your name be revered.
May Your kingdom come.
[May Your will be accomplished on earth
as it is in heaven.]
3 Give us the food we need for tomorrow,
4 And forgive us for our wrongs,
for we forgive those who wrong us.
And lead us away from temptation.
[And save us from the evil one.][g]
5 Imagine that one of your friends comes over at midnight. He bangs on the door and shouts, “Friend, will you lend me three loaves of bread? 6 A friend of mine just showed up unexpectedly from a journey, and I don’t have anything to feed him.” 7 Would you shout out from your bed, “I’m already in bed, and so are the kids. I already locked the door. I can’t be bothered”? 8 You know this as well as I do: even if you didn’t care that this fellow was your friend, if he keeps knocking long enough, you’ll get up and give him whatever he needs simply because of his brash persistence!
9 So listen: Keep on asking, and you will receive. Keep on seeking, and you will find. Keep on knocking, and the door will be opened for you. 10 All who keep asking will receive, all who keep seeking will find, and doors will open to those who keep knocking.
11 Some of you are fathers, so ask yourselves this: if your son comes up to you and asks for a fish for dinner, will you give him a snake instead? 12 If your boy wants an egg to eat, will you give him a scorpion? 13 Look, all of you are flawed in so many ways, yet in spite of all your faults, you know how to give good gifts to your children. How much more will your Father in heaven give the Holy Spirit to all who ask!
14 Picture this:
Jesus is exorcising a demon that has long kept a man from speaking. When the demon is expelled, the man starts talking and the people are amazed. 15 But then controversy erupts.
Some People: Do you know why He can cast out demons? It’s because He’s in league with the demon prince, Beelzebul.
16 Other people want to see more, so they challenge Jesus to give them another miraculous sign. 17 Jesus knows what they’re thinking.
Jesus: People, be logical. If a kingdom is divided against itself, it will collapse. If a ruling family is divided against itself, it will fall apart.
18 So if Satan’s kingdom is divided against itself, won’t his whole enterprise collapse? Does it make any sense to say I’m casting out demons by Beelzebul? 19 Besides, if you’re saying it takes satanic power to cast out Satan, by whose power do your own exorcists work? If you condemn Me for an exorcism, you’ll have to condemn them. 20 But if I by the power of God cast out demonic spirits, then face this fact: the kingdom of God is here, just as I’ve been saying.
21 When a man of power with his full array of weapons guards his own palace, everything inside is secure. 22 But when a new man who is stronger and better armed attacks the palace, the old ruler will be overcome, his weapons and trusted defenses will be removed, and his treasures will be plundered. 23 Can you see that I’m asking you to choose whose side you’re on—working with Me or fighting against Me?
These people think they are experts on demonic spirits, but Jesus instructs them in how these things actually work.
24 When a demonic spirit is expelled from someone, he wanders through waterless wastelands seeking rest. But there is no rest for him anywhere, so he says, “I’m going back to my old house.” 25 He returns and finds the old house has been swept clean and fixed up again. 26 So he goes and finds seven other spirits even worse than he is, and they make themselves at home in the man’s life so that he’s worse off now than he was before.
27 As He is speaking, a woman shouts out from the crowd and interrupts Him.
Woman: How blessed is Your mother’s womb for bearing You! How blessed are her 28 breasts for nursing You!
Jesus: No, how blessed are those who hear God’s voice and make God’s message their way of life.
29 Jesus was becoming more and more popular, and the crowds swelled wherever He went. He wasn’t impressed.
Jesus: This generation is evil. These people are seeking signs and spectacles, but I’m not going to play their game. The only sign they will be given is the sign of Jonah. 30 Just as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.
31 The queen of Ethiopia will stand to condemn the people of this generation on the day of judgment. She, an outsider, came from so far away to hear the wisdom given to Solomon, but now, something greater than Solomon is here: how are the people of this generation responding?
32 Similarly, the people of Nineveh will stand to condemn the people of this generation on the day of judgment. They, outsiders, responded and changed because of the preaching of Jonah, but now, something greater than Jonah is here: how are the people of this generation responding?
33 You need a light to see. Only an idiot would light a lamp and then put it beneath the floor or under a bucket. No, any intelligent person would put the lamp on a table so everyone who comes in the house can see. 34 Listen, your eye, your outlook, the way you see is your lamp. If your way of seeing is functioning well, then your whole life will be enlightened. But if your way of seeing is darkened, then your life will be a dark, dark place. 35 So be careful, people, because your light may be malfunctioning. 36 If your outlook is good, then your whole life will be bright, with no shadowy corners, as when a radiant lamp brightens your home.
Jesus is fearless with Pharisees and scholars. To get through to them He agrees to eat in the home of a Pharisee where a religious scholar has also been invited.
37 A Pharisee interrupted His speech with an invitation to dinner. Jesus accepted the invitation and took His place at his table. 38 The Pharisee was offended that Jesus didn’t perform the ceremonial handwashing before eating—something Pharisees were fastidious about doing.
Jesus: 39 You Pharisees are a walking contradiction. You are so concerned about external things—like someone who washes the outside of a cup and bowl but never cleans the inside, which is what counts! Beneath your fastidious exterior is a mess of extortion and filth.
40 You guys don’t get it. Did the potter make the outside but not the inside too? 41 If you were full of goodness within, you could overflow with generosity from within, and if you did that, everything would be clean for you.
42 Woe to you, Pharisees! Judgment will come on you! You are fastidious about tithing—keeping account of every little leaf of mint and herb—but you neglect what really matters: justice and the love of God! If you’d get straight on what really matters, then your fastidiousness about little things would be worth something.
43 Woe to you, Pharisees! Judgment will come on you! What you really love is having people fawn over you when you take the seat of honor in the synagogue or when you are greeted in the public market.
44 Wake up! See what you’ve become! Woe to you; you’re like a field full of unmarked graves. People walk on the field and have no idea of the corruption that’s a few inches beneath their feet.
Scholar (sitting at Jesus’ table): 45 Rabbi, if You insult the Pharisees, then You insult us too.
Jesus: 46 Well, now that you mention it, watch out, all you religious scholars! Judgment will come on you too! You load other people down with unbearable burdens of rules and regulations, but you don’t lift a finger to help others. 47-48 Woe to you; you don’t fool anybody! You seem very religious—honoring the prophets by building them elaborate memorial tombs. Come to think of it, that’s very fitting, since you’re so much like the people who killed the prophets! They killed the prophets; you build their tombs—you’re all in the same family business!
49 This is why the Wisdom of God said, “I will send these people My prophets and emissaries,[h] and these people will kill and persecute many of them.” 50 As a result, this generation will be held accountable for the blood of all the prophets shed from the very beginning of time, 51 from Abel’s blood to Zechariah’s blood, who was killed in the temple itself between the altar and the holy place. I’m serious: this generation will be held accountable.
52 So, religious scholars, judgment will come on you! You’re supposed to be teachers, unlocking the door of knowledge and guiding people through it. But the fact is, you’ve never even passed through the doorway yourselves. You’ve taken the key, left the door locked tight, and stood in the way of everyone who sought entry.
53 After that dinner, things were never the same. The religious scholars and Pharisees put constant pressure on Jesus, 54 trying to trap Him and trick Him into saying things they could use to bring Him down.
12 The crowds at this time were packed in so tightly that thousands of people were stepping on each other. Jesus spoke to His disciples, knowing that the crowds could overhear.
Jesus: Guard yourselves from the yeast that puffs up the Pharisees—hypocrisy, false appearance, trying to look better than you really are.
2 Nothing is covered up that won’t be discovered; nothing is hidden that won’t be exposed. 3 Whatever a person says in the dark will be published in the light of day, and whatever a person whispers in private rooms will be broadcast from the housetops.
4 Listen, My friends, if people are trying to kill you, why be afraid? After you’re dead, what more can they do? 5-6 Here’s whose opinion you should be concerned about: the One who can take your life and then throw you into hell! He’s the only One you should fear! But don’t misunderstand: you don’t really need to be afraid of God, because God cares for every little sparrow. How much is a sparrow worth—don’t five of them sell for a few cents?[i] 7 Since you are so much more precious to God than a thousand flocks of sparrows, and since God knows you in every detail—down to the number of hairs on your head at this moment—you can be secure and unafraid of any person, and you have nothing to fear from God either.
8 That’s why I keep telling you not to be intimidated. If you identify unashamedly with Me before others, I, the Son of Man, will affirm you before God and all the heavenly messengers. 9 But if you deny Me before others, you will be denied before God and all the heavenly messengers. 10 People can speak a word against Me, the Son of Man, and the sin is forgivable. But they can go too far, slandering the testimony of the Holy Spirit by rejecting His message about Me, and they won’t be forgiven for that.
11 So you can anticipate that you will be put on trial before the synagogues and religious officials. Don’t worry how you’ll respond, and don’t worry what you should say. 12 The Holy Spirit will give you the words to say at the moment when you need them.
In the kingdom of God, money is valued in a very different way. In fact, concern for money can easily turn the spiritual life into a lukewarm, halfhearted affair.
13 A person in the crowd got Jesus’ attention.
Person in the Crowd: Teacher, intervene and tell my brother to share the family inheritance with me.
Jesus: 14 Since when am I your judge or arbitrator?
15 Then He used that opportunity to speak to the crowd.
Jesus: You’d better be on your guard against any type of greed, for a person’s life is not about having a lot of possessions.
16 (then, beginning another parable) A wealthy man owned some land that produced a huge harvest. 17 He often thought to himself, “I have a problem here. I don’t have anywhere to store all my crops. What should I do? 18 I know! I’ll tear down my small barns and build even bigger ones, and then I’ll have plenty of storage space for my grain and all my other goods. 19 Then I’ll be able to say to myself, ‘I have it made! I can relax and take it easy for years! So I’ll just sit back, eat, drink, and have a good time!’”
20 Then God interrupted the man’s conversation with himself. “Excuse Me, Mr. Brilliant, but your time has come. Tonight you will die. Now who will enjoy everything you’ve earned and saved?”
21 This is how it will be for people who accumulate huge assets for themselves but have no assets in relation to God.
22 (then, to His disciples) This is why I keep telling you not to worry about anything in life—about what you’ll eat, about how you’ll clothe your body. 23 Life is more than food, and the body is more than fancy clothes. 24 Think about those crows flying over there: do they plant and harvest crops? Do they own silos or barns? Look at them fly. It looks like God is taking pretty good care of them, doesn’t it? Remember that you are more precious to God than birds! 25 Which one of you can add a single hour to your life or 18 inches[j] to your height by worrying really hard? 26 If worry can’t change anything, why do you do it so much?
27 Think about those beautiful wild lilies growing over there. They don’t work up a sweat toiling for needs or wants—they don’t worry about clothing. Yet the great King Solomon never had an outfit that was half as glorious as theirs!
28 Look at the grass growing over there. One day it’s thriving in the fields. The next day it’s being used as fuel. If God takes such good care of such transient things, how much more you can depend on God to care for you, weak in faith as you are. 29 Don’t reduce your life to the pursuit of food and drink; don’t let your mind be filled with anxiety. 30 People of the world who don’t know God pursue these things, but you have a Father caring for you, a Father who knows all your needs.
31 Since you don’t need to worry—about security and safety, about food and clothing—then pursue God’s kingdom first and foremost, and these other things will come to you as well.
32 My little flock, don’t be afraid. God is your Father, and your Father’s great joy is to give you His kingdom.
33 That means you can sell your possessions and give generously to the poor. You can have a different kind of savings plan: one that never depreciates, one that never defaults, one that can’t be plundered by crooks or destroyed by natural calamities. 34 Your treasure will be stored in the heavens, and since your treasure is there, your heart will be lodged there as well.
35-36 I’m not just talking theory. There is urgency in all this. If you’re apathetic and complacent, then you’ll miss the moment of opportunity. You should be wide awake and on your toes like servants who are waiting for their master to return from a big wedding reception. They’ll have their shoes on and their lamps lit so they can open the door for him as soon as he arrives home. 37 How fortunate those servants will be when the master knocks and they open the door immediately! You know what the master will do? He’ll put on an apron, sit them down at the kitchen table, and he’ll serve them a midnight snack. 38 The later he comes home—whether it’s at midnight or even later, just before dawn—the more fortunate the alert servants will be.
39 In contrast, imagine a complacent, apathetic household manager whose house gets robbed. If he had been aware that thieves were waiting in the bushes and what hour they were coming, [he would have watched and][k] he never would have left the house! 40 I’m trying to tell you that these are times for alertness, times requiring a sense of urgency and intensity, because like the master in the first story or the thief in the second, the Son of Man shows up by surprise.
Peter: 41 Lord, I’m not sure if this parable is intended only for us disciples or if this is for everyone else too.
Jesus: 42 Imagine the stories of two household managers, and decide for yourself which one is faithful and smart. Each household manager is told by his master to take good care of all his possessions and to oversee the other employees—the butlers, cooks, gardeners, and so on. 43 One servant immediately busies himself in doing just what he was told. His master eventually comes to check on him 44 and rewards him with a major promotion and with more responsibility and trust. 45 The other household manager thinks, “Look, my boss is going to be gone for a long time. I can be complacent; there’s no urgency here.” So he beats the other employees—the women as well as the men. He sits around like a slob, eating and getting drunk. 46 Then the boss comes home unexpectedly and catches him by surprise. One household manager will be fortunate indeed, and the other will be cut into pieces and thrown out.
47 Now if a servant who is given clear instructions by his master doesn’t follow those instructions but instead is complacent and apathetic, then he will be punished severely. 48 But if a servant doesn’t know what his master expects and behaves badly, then he will receive a lighter punishment. If you are given much, much will be required of you. If much is entrusted to you, much will be expected of you.
49 This is serious business we’re involved in. My mission is to send a purging fire on the earth! In fact, I can hardly wait to see the smoke rising. 50 I have a kind of baptism to go through, and I can’t relax until My mission is accomplished! 51 Do you think I’ve come with a nice little message of peace? No way. Believe Me, My message will divide. 52 It will divide a household of five into three against two or two against three. 53 It will divide father against son and son against father; mother against daughter and daughter against mother; mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.[l]
54 (speaking to the crowd) You see a cloud arise from the sea in the west, and you can say, “Here comes a shower!” And you’re right. 55 Or you feel the hot wind blowing in from the desert in the south and you say, “It’s going to be really hot!” And you’re right. 56 Listen, hypocrites! You can predict the weather by paying attention to the sky and the earth, but why can’t you interpret the urgency of this present moment? 57 Why don’t you see it for yourselves?
58 Imagine you’re being sued. You and your accuser are on your way to court. Wouldn’t you do everything in your power to settle out of court before you stand before the magistrate? After all, he might drag you to stand before the judge, and the judge might hand you over to the police, and they might throw you in jail. 59 Once you’re in jail, it’s too late: you’re not going anywhere until you’ve paid in full.
13 As He said this, some people told Him the latest news about a group of Galilean pilgrims in Jerusalem—a group not unlike Jesus’ own entourage. Pilate butchered them while they were at worship, their own blood mingling with the blood of their sacrifices.
Jesus: 2 Do you think these Galileans were somehow being singled out for their sins, that they were worse than any other Galileans, because they suffered this terrible death? 3 Of course not. But listen, if you do not consider God’s ways and truly change, then friends, you should prepare to face His judgment and eternal death.
4 Speaking of current events, you’ve all heard about the 18 people killed in that building accident when the tower in Siloam fell. Were they extraordinarily bad people, worse than anyone else in Jerusalem, so that they would deserve such an untimely death? 5 Of course not. But all the buildings of Jerusalem will come crashing down on you if you don’t wake up and change direction now.
6 (following up with this parable) A man has a fig tree planted in his vineyard. One day he comes out looking for fruit on it, but there are no figs. 7 He says to the vineyard keeper, “Look at this tree. For three years, I’ve come hoping to find some fresh figs, but what do I find? Nothing. So just go ahead and cut it down. Why waste the space with a fruitless tree?”
8 The vineyard keeper replies, “Give it another chance, sir. Give me one more year working with it. I’ll cultivate the soil and heap on some manure to fertilize it. 9 If it surprises us and bears fruit next year, that will be great, but if not, then we’ll cut it down.”
10 Around this time, He was teaching in a synagogue on the Sabbath, the Jewish day of rest. 11 A woman there had been sick for 18 years; she was weak, hunched over, and unable to stand up straight. 12-13 Jesus placed His hands on her and suddenly she could stand straight again. She started praising God, 14 but the synagogue official was indignant because Jesus had not kept their Sabbath regulations by performing this healing.
Synagogue Official: Look, there are six other days when it’s appropriate to get work done. Come on those days to be healed, not on the Sabbath!
Jesus: 15 You religious leaders are such hypocrites! Every single one of you unties his ox or donkey from its manger every single Sabbath Day, and then you lead it out to get a drink of water, right? 16 Do you care more about your farm animals than you care about this woman, one of Abraham’s daughters, oppressed by Satan for 18 years? Can’t we untie her from her oppression on the Sabbath?
17 As the impact of His words settled in, His critics were humiliated, but everyone else loved what Jesus said and celebrated everything He was doing.
Jesus (explaining): 18 Do you want to understand the kingdom of God? Do you want Me to tell you what it’s like? 19 It’s like a single mustard seed that someone took and planted in his garden. That tiny seed grew and became a tree so large that the birds could fly in and make their nests in its branches.
20 Do you want Me to tell you what the kingdom of God is like? 21 It’s like some yeast which a woman hid within a huge quantity of flour; soon the whole batch of dough was rising.
22 He was pressing toward Jerusalem, His journey taking Him through various towns and villages. In each one, He taught the people. 23 Once a person asked this question:
Inquiring Individual: Lord, will only a few people be rescued?
Jesus: 24 Strive to enter through the narrow door now, because many people—hear Me on this—will try to enter later on and will not be able to. 25 Imagine you want to enter someone’s home, but you wait until after the homeowner has shut the door. Then you stand outside and bang on the door, and you say, “Sir, please open the door for us!” But he will answer, “I don’t know where you’re from.”
26 Then you’ll say, “Just a minute. We ate and drank with you, and you taught in our streets.” 27 But he’ll say, “Sorry, I have no idea where you’re from. Leave me, all of you evildoers.” 28 Then you’ll see something that will make you cry and grind your teeth together—you’ll see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves will be on the outside looking in.
29 And then you’ll see people streaming in from east and west, from north and south, gathering around the table in the kingdom of God, but you’ll be on the outside looking in. 30 That’s how it will be; some are last now who will be first then, and some are first now who will be last then.
Jesus’ response shows that the Jewish people will be surprised by who enters the kingdom of God. It will not be just the Jews but people from all around the world—east and west, north and south. And they will also be surprised by who does not enter the kingdom, since some Jews will be on the outside looking in.
31 Right then some Pharisees came and warned Him.
Pharisees: You’d better get out of here because Herod is plotting Your murder.
Jesus: 32 You can give that sly fox this message: “Watch as I cast out demons and perform healings today and tomorrow, and on the third day I’ll reach My destination. 33 But for today and tomorrow and the next day, I have to continue My journey, for no prophet should perish outside of Jerusalem.”
34 O Jerusalem! O Jerusalem! You kill the prophets and you stone the messengers who are sent to you. How often I wanted to gather in your children as a hen gathers in her chicks under her wings, but you were not willing to come to Me. 35 Look now, your house is abandoned and empty. You won’t see Me until you welcome Me with the words of the psalms, “Anyone who comes in the name of the Eternal One will be blessed!”[m]
14 Another Sabbath Day came and Jesus was invited to an official’s home for a meal. This fellow was a leader of the Pharisees, and Jesus was still under close surveillance by them. 2 Jesus noticed a man suffering from a swelling disorder. 3 He questioned the religious scholars and Pharisees.
Jesus: Is it permitted by traditions and the Hebrew Scriptures to heal people on the Sabbath, or is it forbidden?
4 They didn’t reply. Then Jesus healed the man and sent him on his way.
Jesus: 5 Would any single one of you leave his son[n] or even his ox in a well on the Sabbath if he had fallen into it, or would you pull him out immediately?
6 They still didn’t reply.
7 Then He noticed how the guests were jockeying for places of honor at the dinner, so He gave them advice.
Jesus: 8 Whenever someone invites you to a wedding dinner, don’t sit at the head table. Someone more important than you might also have been invited, 9 and your host will have to humiliate you publicly by telling you to give your seat to the other guest and to go find an open seat in the back of the room. 10 Instead, go and sit in the back of the room. Then your host may find you and say, “My friend! Why are you sitting back here? Come up to this table near the front!” Then you will be publicly honored in front of everyone. 11 Listen, if you lift yourself up, you’ll be put down, but if you humble yourself, you’ll be honored.
12 Jesus still wasn’t finished. Now He turned to the host who had invited Him to this gathering.
Jesus: When you host a dinner or banquet, don’t invite your friends, your brothers, your relatives, or your rich neighbors. If you do, they might invite you to a party of their own, and you’ll be repaid for your kindness. 13 Instead, invite the poor, the amputees, the cripples, the blind. 14 Then you’ll be blessed because they can never repay you. Your reward will come from God at the resurrection of the just and good.
Guest: 15 Blessed is everyone who will eat bread in the kingdom of God!
Jesus: 16 A man once hosted a huge banquet and invited many guests. 17 When the time came, he sent his servant to tell the guests who had agreed to come, “We’re ready! Come now!” 18 But then every single guest began to make excuses. One said, “Oh, I’m sorry. I just bought some land, and I need to go see it. Please excuse me.” 19 Another said, “So sorry. I just bought five pairs of oxen. I need to go check them out. Please excuse me.” 20 Another said, “I just got married, so I can’t come.”
21 The servant returned and reported their responses to his master. His master was angry and told the servant, “Go out quickly to the streets and alleys around town and bring the poor, the amputees, the blind, and the cripples.”
22 The servant came back again: “Sir, I’ve done as you said, but there is still more room.” 23 And the host said, “Well then, go out to the highways and hedges and bring in the complete strangers you find there, until my house is completely full. 24 One thing is for sure, not one single person on the original guest list shall enjoy this banquet.”
Jesus continues to challenge Jewish ideas about who will be in the kingdom of God and how the Kingdom will work. Those who have been dishonored on earth will be honored in the Kingdom, and those in positions of economic and religious honor here will be dishonored there. He also challenges individuals to reconsider their personal value systems. They should not honor their own lives and family above Christ, but rather give them up for Him.
25 Great crowds joined Him on His journey, and He turned to them.
Jesus: 26 If any of you come to Me without hating your own father, mother, wife, children, brothers, sisters, and yes, even your own life, you can’t be My disciple. 27 If you don’t carry your own cross as if to your own execution as you follow Me, you can’t be part of My movement. 28 Just imagine that you want to build a tower. Wouldn’t you first sit down and estimate the cost to be sure you have enough to finish what you start? 29 If you lay the foundation but then can’t afford to finish the tower, everyone will mock you: 30 “Look at that guy who started something that he couldn’t finish!”
31 Or imagine a king gearing up to go to war. Wouldn’t he begin by sitting down with his advisors to determine whether his 10,000 troops could defeat the opponent’s 20,000 troops? 32 If not, he’ll send a peace delegation quickly and negotiate a peace treaty. 33 In the same way, if you want to be My disciple, it will cost you everything. Don’t underestimate that cost!
34 Don’t be like salt that has lost its taste. How can its saltiness be restored? Flavorless salt is absolutely worthless. 35 You can’t even use it as fertilizer, so it’s worth less than manure! Don’t just listen to My words here. Get the deeper meaning.
15 Jesus became increasingly popular among notorious sinners—tax collectors and other social outcasts. 2 The Pharisees and religious scholars noticed this.
Pharisees and Religious Scholars: This man welcomes immoral people and enjoys their company over a meal!
Jesus (with another parable): 3-4 Wouldn’t every single one of you, if you have 100 sheep and lose one, leave the 99 in their grazing lands and go out searching for the lost sheep until you find it? 5 When you find the lost sheep, wouldn’t you hoist it up on your shoulders, feeling wonderful? 6 And when you go home, wouldn’t you call together your friends and neighbors? Wouldn’t you say, “Come over and celebrate with me, because I’ve found my lost sheep”? 7 This is how it is in heaven. They’re happier over one sinner who changes his way of life than they are over 99 good and just people who don’t need to change their ways of life.
8 Or imagine a woman who has 10 silver coins. She loses one. Doesn’t she light a lamp, sweep the whole house, and search diligently until that coin is found? 9 And when she finds it, doesn’t she invite her friends and neighbors and say, “Celebrate with me! I’ve found that silver coin that I lost”? 10 Can’t you understand? There is joy in the presence of all God’s messengers over even one sinner who changes his way of life.
11 Once there was this man who had two sons. 12 One day the younger son came to his father and said, “Father, eventually I’m going to inherit my share of your estate. Rather than waiting until you die, I want you to give me my share now.” And so the father liquidated assets and divided them. 13 A few days passed and this younger son gathered all his wealth and set off on a journey to a distant land. Once there he wasted everything he owned on wild living. 14 He was broke, a terrible famine struck that land, and he felt desperately hungry and in need. 15 He got a job with one of the locals, who sent him into the fields to feed the pigs. 16 The young man felt so miserably hungry that he wished he could eat the slop the pigs were eating. Nobody gave him anything.
17 So he had this moment of self-reflection: “What am I doing here? Back home, my father’s hired servants have plenty of food. Why am I here starving to death? 18 I’ll get up and return to my father, and I’ll say, ‘Father, I have done wrong—wrong against God and against you. 19 I have forfeited any right to be treated like your son, but I’m wondering if you’d treat me as one of your hired servants?’” 20 So he got up and returned to his father. The father looked off in the distance and saw the young man returning. He felt compassion for his son and ran out to him, enfolded him in an embrace, and kissed him.
21 The son said, “Father, I have done a terrible wrong in God’s sight and in your sight too. I have forfeited any right to be treated as your son.”
22 But the father turned to his servants and said, “Quick! Bring the best robe we have and put it on him. Put a ring on his finger and shoes on his feet. 23 Go get the fattest calf and butcher it. Let’s have a feast and celebrate 24 because my son was dead and is alive again. He was lost and has been found.” So they had this huge party.
25 Now the man’s older son was still out in the fields working. He came home at the end of the day and heard music and dancing. 26 He called one of the servants and asked what was going on. 27 The servant said, “Your brother has returned, and your father has butchered the fattest calf to celebrate his safe return.”
28 The older brother got really angry and refused to come inside, so his father came out and pleaded with him to join the celebration. 29 But he argued back, “Listen, all these years I’ve worked hard for you. I’ve never disobeyed one of your orders. But how many times have you even given me a little goat to roast for a party with my friends? Not once! This is not fair! 30 So this son of yours comes, this wasteful delinquent who has spent your hard-earned wealth on loose women, and what do you do? You butcher the fattest calf from our herd!”
31 The father replied, “My son, you are always with me, and all I have is yours. 32 Isn’t it right to join in the celebration and be happy? This is your brother we’re talking about. He was dead and is alive again; he was lost and is found again!”
The parable ends. Jesus never reveals how it came out. Did the older brother join the party and reconcile with his younger, wayward brother? Or did he stay outside, fuming over the seeming injustice of his father’s extravagant love? The story remains unresolved because it is, in fact, an invitation—an invitation to the Pharisees and other opponents of Jesus to join Him in welcoming sinners and other outsiders into the joyful party of the Kingdom.
16 Here’s a parable He told the disciples:
Jesus: Once there was a rich and powerful man who had an asset manager. One day, the man received word that his asset manager was squandering his assets.
2 The rich man brought in the asset manager and said, “You’ve been accused of wrongdoing. I want a full and accurate accounting of all your financial transactions because you are really close to being fired.”
3 The manager said to himself, “Oh, no! Now what am I going to do? I’m going to lose my job here, and I’m too weak to dig ditches and too proud to beg. 4 I have an idea. This plan will mean that I have a lot of hospitable friends when I get fired.”
5 So the asset manager set up appointments with each person who owed his master money. He said to the first debtor, “How much do you owe my boss?” 6 The debtor replied, “A hundred barrels[o] of oil.” The manager said, “I’m discounting your bill by half. Just write 50 on this contract.” 7 Then he said to the second debtor, “How much do you owe?” This fellow said, “A hundred bales[p] of wheat.” The manager said, “I’m discounting your debt by 20 percent. Just write down 80 bales on this contract.”
8 When the manager’s boss realized what he had done, he congratulated him for at least being clever. That’s how it is: those attuned to this evil age are more clever in dealing with their affairs than the enlightened are in dealing with their affairs!
9 Learn some lessons from this crooked but clever asset manager. Realize that the purpose of money is to strengthen friendships, to provide opportunities for being generous and kind. Eventually money will be useless to you—but if you use it generously to serve others, you will be welcomed joyfully into your eternal destination.
10 If you’re faithful in small-scale matters, you’ll be faithful with far bigger responsibilities. If you’re crooked in small responsibilities, you’ll be no different in bigger things. 11 If you can’t even handle a small thing like money, who’s going to entrust you with spiritual riches that really matter? 12 If you don’t manage well someone else’s assets that are entrusted to you, who’s going to give over to you important spiritual and personal relationships to manage?
13 Imagine you’re a servant and you have two masters giving you orders. What are you going to do when they have conflicting demands? You can’t serve both, so you’ll either hate the first and love the second, or you’ll faithfully serve the first and despise the second. One master is God and the other is money. You can’t serve them both.
14 The Pharisees overheard all this, and they started mocking Jesus because they really loved money.
Jesus (to the Pharisees): 15 You’ve made your choice. Your ambition is to look good in front of other people, not God. But God sees through to your hearts. He values things differently from you. The goals you and your peers are reaching for God detests.
16 The law and the prophets had their role until the coming of John the Baptist. Since John’s arrival, the good news of the kingdom of God has been taught while people are clamoring to enter it. 17 That’s not to say that God’s rules for living are useless. The stars in the sky and the earth beneath your feet will pass away before one letter of God’s rules for living become worthless.
18 Take God’s rules regarding marriage for example. If a man divorces his wife and marries somebody else, then it’s still adultery because that man has broken his vow to God. And if a man marries a woman divorced from her husband, he’s committing adultery for the same reason.
19 There was this rich man who had everything—purple clothing of fine quality and high fashion, gourmet meals every day, and a large house. 20 Just outside his front gate lay this poor homeless fellow named Lazarus. Lazarus was covered in ugly skin lesions. 21 He was so hungry he wished he could scavenge scraps from the rich man’s trash. Dogs would come and lick the sores on his skin. 22 The poor fellow died and was carried on the arms of the heavenly messengers to the embrace of Abraham. Then the rich fellow died and was buried 23 and found himself in the place of the dead. In his torment, he looked up, and off in the distance he saw Abraham, with Lazarus in his embrace.
24 He shouted out, “Father Abraham! Please show me mercy! Would you send that beggar Lazarus to dip his fingertip in water and cool my tongue? These flames are hot, and I’m in agony!”
25 But Abraham said, “Son, you seem to be forgetting something: your life was full to overflowing with comforts and pleasures, and the life of Lazarus was just as full with suffering and pain. So now is his time of comfort, and now is your time of agony. 26 Besides, a great canyon separates you and us. Nobody can cross over from our side to yours, or from your side to ours.”
27 “Please, Father Abraham, I beg you,” the formerly rich man continued, “send Lazarus to my father’s house. 28 I have five brothers there, and they’re on the same path I was on. If Lazarus warns them, they’ll choose another path and won’t end up here in torment.”
29 But Abraham said, “Why send Lazarus? They already have the law of Moses and the writings of the prophets to instruct them. Let your brothers hear them.”
30 “No, Father Abraham,” he said, “they’re already ignoring the law and the prophets. But if someone came back from the dead, then they’d listen for sure; then they’d change their way of life.”
31 Abraham answered, “If they’re not listening to Moses and the prophets, they won’t be convinced even if someone comes back from the dead.”
The theme of money and wealth has come up again and again. It’s what really motivates the Pharisees, it turns out. Money might be God’s top competitor. In the previous parable, Jesus turns the tables. The rich man, who represents what most people wish they could become, turns out to be the one who is hopeless in God’s judgment; he is rich in possessions but poor in compassion, and compassion is what God measures, not wealth. The kingdom of God, Jesus is making clear, calls rich people to stop working to increase their personal wealth portfolio; instead, it challenges them to join God by using their wealth and power on behalf of the poor.
17 Jesus (to His disciples): You can’t stop temptations to do wrong from coming. But how tragic it will be for the person who becomes the source of the temptation! 2 It would be better if a millstone were hung around his neck and he were thrown into the sea, than that he should offend one of these little ones.
3 So each of you needs to be careful. If your brother sins [against you],[q] confront him about it, and if he has a change of mind and heart, then forgive him. 4 Even if he wrongs you seven times in a single day, if he turns back to you each time and says he’s sorry and will change, you must forgive him.
The Lord’s Emissaries: 5 We don’t have enough faith for this! Help our faith to grow!
Jesus (pointing to a nearby mulberry tree): 6 It’s not like you need a huge amount of faith. If you just had faith the size of a single, tiny mustard seed, you could say to this huge tree, “Pull up your roots and replant yourself in the sea,” and it would fly through the sky and do what you said. So even a little faith can accomplish the seemingly impossible.
7 Imagine this scenario. You have a servant—say he’s been out plowing a field or taking care of the sheep—and he comes in hot and sweaty from his work. Are you going to say, “You poor thing! Come in and sit down right away”? Of course not! 8 Wouldn’t you be more likely to say, “First, cook my supper and set the table, and then after I’ve eaten, you can get something to eat and drink for yourself”? 9 And after your servant has done everything you told him to do, are you going to make a big deal about it and thank him? [I don’t think so!][r] 10 Now apply this situation to yourselves. When you’ve done everything I’m telling you to do, just say, “We’re servants, unworthy of extra consideration or thanks; we’re just doing our duty.”
11 Jesus was still pressing toward Jerusalem, taking a road that went along the border between Samaria (considered undesirable territory) and Galilee. 12 On the outskirts of a border town along this road, He was greeted from a distance by a group of 10 people who were under quarantine because of an ugly and disgusting skin disease known as leprosy.
Lepers (shouting across the distance): 13 Jesus, Master, show mercy to us!
Jesus: 14 Go now and present yourselves to the priests for inspection of your disease.
They went, and before they reached the priests, their skin disease was healed, leaving no trace of the disease that scarred them and separated them from the community.
15 One of them, the instant he realized he had been healed, turned and ran back to Jesus, shouting praises to God. 16 He prostrated himself facedown at Jesus’ feet.
Leper: Thank You! Thank You!
Now this fellow happened to be, not a Jew, but a Samaritan.
Jesus: 17 Didn’t all ten receive the same healing this fellow did? Where are the other nine? 18 Was the only one who came back to give God praise an outsider? 19 (to the Samaritan man) Get up, and go your way. Your faith has made you healthy again.
20 Some Pharisees asked Jesus when the kingdom of God would come.
Jesus: The kingdom of God comes—but not with signs that you can observe. 21 People are not going to say, “Look! Here it is!” They’re not going to say, “Look! It’s over there!” You want to see the kingdom of God? The kingdom of God is already here among you.
22 (to His disciples) Days are coming when you will wish you could see just one of the days of the Son of Man, but you won’t see it. 23 People will say, “Look, it’s there!” or “Look! It’s here!” Don’t even bother looking. Don’t follow their lead. 24 You know how lightning flashes across the sky, bringing light from one horizon to the other. That’s how the Son of Man will be when His time comes.
25 But first, He must face many sufferings. He must be rejected by this generation. 26 The days of the Son of Man will be like the days of Noah. 27 People were eating, drinking, marrying, and being given in marriage. Everything seemed completely normal until the day Noah entered the ark. Then it started raining, and soon they were all destroyed by the flood.
28 It was just the same in the days of Lot. People were eating, drinking, buying, selling, planting, building, and carrying on business as usual. 29 But then came the day when Lot left Sodom—a different kind of rain began to fall, and they were all destroyed by fire and sulfur falling from the sky.[s] 30 That’s how it will be on the day when the Son of Man is revealed.
Since people are easily distracted, Jesus says that they shouldn’t get so caught up in the routines of daily life that they forget to remain faithful to Him.
31 When that day comes, if you’re on the housetop, don’t run inside to try to save any of your belongings. If you’re in the field, don’t bother running back to the house. 32 Remember Lot’s wife. Turning back is fatal for those who do so. 33 If you try to hold on to your life, it will slip through your fingers; if you let go of your life, you’ll keep it. 34 Listen, on the day of the Son of Man, two people will be asleep in bed; destruction will take one and the other will be left to survive. 35 Two women will be grinding grain together; destruction will take one and the other will survive. [36 Two men will be working out in the field; destruction will overtake one and the other will survive.][t]
Disciples: 37 Where, Lord?
Jesus: Where vultures circle over rotting corpses.
18 He told them a parable, urging them to keep praying and never grow discouraged. The parable went like this:
Jesus: 2 There was a judge living in a certain city. He showed no respect for God or humanity. 3 In that same city there was a widow. Again and again she kept coming to him seeking justice: “Clear my name from my adversary’s false accusations!” 4 He paid no attention to her request for a while, but then he said to himself, “I don’t care about what God thinks of me, much less what any mere human thinks. 5 But this widow is driving me crazy. She’s never going to quit coming to see me unless I hear her case and provide her legal protection.”
6 Did you catch what this self-assured judge said? 7 If he can be moved to act justly, won’t God bring justice for His chosen people when they cry to Him day and night? Will He be slow to bring them justice? 8 Mark My words: God will intervene fast with vindication. But here’s the question: when the Son of Man comes, will He find anyone who still has faith?
Jesus emphasizes that the kingdom of God will not come through valiant efforts but as people pray, “may Your kingdom come,” with persistence and with humility.
9 He told another parable—this one addressed to people who were confident in their self-righteousness and looked down on other people with disgust.
Jesus: 10 Imagine two men walking up a road, going to the temple to pray. One of them is a Pharisee and the other is a despised tax collector. 11 Once inside the temple, the Pharisee stands up and prays this prayer in honor of himself: “God, how I thank You that I am not on the same level as other people—crooks, cheaters, the sexually immoral—like this tax collector over here. 12 Just look at me! I fast not once but twice a week, and I faithfully pay my tithes on every penny of income.” 13 Over in the corner, the tax collector begins to pray, but he won’t even lift his eyes to heaven. He pounds on his chest in sorrow and says, “God, be merciful to me, a sinner!”
14 Now imagine these two men walking back down the road to their homes. Listen, it’s the tax collector who walks home clean before God, and not the Pharisee, because whoever lifts himself up will be put down and whoever takes a humble place will be lifted up.
15 Some people brought infants to Jesus, hoping He would touch them in blessing. The disciples rebuked them for doing so, 16 but Jesus called to the people.
Jesus: Let the little children come to Me. Never hinder them! Don’t you realize—the kingdom of God belongs to those who are like children? 17 You can depend on this: if you don’t receive the Kingdom as a child would, you won’t enter it at all.
Public Official: 18 Good Teacher, what do I need to do to inherit the life of the age to come?
Jesus: 19 Why did you just call Me good? No one is good but God—only God. 20 You know what the Hebrew Scriptures command: “Do not commit adultery; do not murder; do not steal; do not bear false witness; honor your father and mother.”[u]
Public Official: 21 I’ve already been doing these things—since I came of age.
Jesus: 22 One thing you still lack—one thing; sell all your possessions and distribute the proceeds to the poor. Then you will have treasure in heaven. Then you can come and follow Me.
23 The man heard these words and sadness came over his face, for his wealth was considerable.
Jesus: 24 What a hard thing it is for those with much wealth to enter the kingdom of God! 25 In fact, it would be easier for a camel to squeeze through the eye of a needle than it would be for a rich person to enter the kingdom of God!
Listeners: 26 Then who can be liberated?
Jesus: 27 Remember, what is humanly impossible is possible with God.
Peter: 28 We have left our homes and followed You.
Jesus: 29 I’m telling you the truth: there is nobody who leaves his house or wife or siblings or parents or children for the sake of the kingdom of God 30 who will not receive more than he has given up—much more—in this age and in the age to come. He will receive eternal life.
31 He took the twelve aside and spoke privately to them.
Jesus: Look, my friends, we are going up to Jerusalem. Everything the prophets have written about the Son of Man will be fulfilled. 32 He will be handed over to the outsiders. They will mock Him, disgrace Him, and spit on Him; 33 they will scourge Him, and they will kill Him. And on the third day, He will rise from death.
34 But they had no comprehension of what He was talking about. The meaning was hidden from them, and they couldn’t grasp it.
35 Picture this:
Jesus is nearing the city of Jericho. A blind man is sitting there, begging by the roadside. 36 He can hear the sounds of the crowd accompanying Jesus, and he asks what’s going on.
Crowd: 37 Jesus of Nazareth is passing this way.
38 Then the man starts shouting.
Blind Man: Jesus, Son of King David, show mercy to me!
39 The people in the front of the crowd reprimand him and tell him to be quiet, but he just shouts louder.
Blind Man: Son of King David, show mercy to me!
40 Jesus stops and tells the people to bring the man over to Him. The man stands in front of Jesus.
Jesus: 41 What do you want Me to do for you?
Blind Man: Lord, let me receive my sight.
Jesus: 42 Receive your sight; your faith has made you well.
43 At that very instant, the man is able to see. He begins following Jesus, shouting praises to God; and everyone in the crowd, when they see what has happened, starts praising God too.
19 Jesus enters Jericho and seems only to be passing through. 2 Living in Jericho is a man named Zaccheus. He’s the head tax collector and is very rich. 3 He is also very short. He wants to see Jesus as He passes through the center of town, but he can’t get a glimpse because the crowd blocks his view. 4 So he runs ahead of the crowd and climbs up into a sycamore tree so he can see Jesus when He passes beneath him.
5 Jesus comes along and looks up into the tree[, and there He sees Zaccheus].[v]
Jesus: Zaccheus, hurry down from that tree because I need to stay at your house tonight.
6 Zaccheus scrambles down and joyfully brings Jesus back to his house. 7 Now the crowd sees this, and they’re upset.
Crowd (grumbling): Jesus has become the houseguest of this fellow who is a notorious sinner.
Zaccheus: 8 Lord, I am giving half of my goods to the poor, and whomever I have cheated I will pay back four times what I took.
Jesus: 9 Today liberation has come to this house, since even Zaccheus is living as a son of Abraham. 10 For the Son of Man came to seek and to liberate the lost.
11 The crowd has been listening to all this, and everyone assumes that the kingdom of God is going to appear at any moment, since He’s nearing Jerusalem. So He tells them this parable:
Jesus: 12 A ruler once planned a journey to a distant country to take the throne of that country and then return home. 13 Before his departure, he called 10 of his servants and gave them each about three months of wages.[w] “Use this money to buy and sell until I return.” 14 After he departed, the people under his rule despised him and sent messengers with a clear message: “We do not want this man to rule over us.”
15 He successfully assumed kingship of the distant country and returned home. He called his 10 servants together and told them to give an account of their success in doing business with the money he had entrusted to them.
16 The first came before him and said, “Lord, I have made 10 times the amount you entrusted to me.” 17 The ruler replied, “Well done! You’re a good servant indeed! Since you have been faithful in handling a small amount of money, I’ll entrust you with authority over 10 cities in my new kingdom.”
18 The second came and said, “Lord, I’ve made five times the original amount.” 19 The ruler replied, “I’ll entrust you with authority over five cities.”
20 A third came and said, “Lord, I have successfully preserved the money you gave me. I wrapped it up in a napkin and hid it away 21 because I was afraid of you. After all, you’re a tough man. You have a way of taking a profit without making an investment and harvesting when you didn’t plant any seed.”
22 The ruler replied, “I will condemn you using your very own words, you worthless servant! So I’m a severe man, am I? So I take a profit without making an investment and harvest without planting seed? 23 Then why didn’t you invest my money in the bank so I could have at least gained some interest on it?” 24 The ruler told the onlookers, “Take the money I gave him, and give it to the one who multiplied my investment by 10.”
It is common to speculate about when the kingdom of God will fully arrive. But Jesus, through the previous parable, makes it clear that such speculation is a waste of time. Instead, people should be busy investing their lives in the kingdom of God. Earlier, in His encounter with the rich young ruler, Jesus invited the man to stop collaborating with the Roman Empire for his own benefit and to switch sides—so he could start working with the kingdom of God for the sake of the poor. The man refused; but soon after, a man named Zaccheus volunteered to do that very thing: to stop working for his own wealth by collaborating with Caesar’s kingdom and to start working for justice for the poor by collaborating with God’s kingdom. Speculation about the dates and times of the coming of the Kingdom can obscure the point—believers should live, starting now, in the way of the Kingdom.
25 Then the onlookers replied, “Lord, he already has 10 times the original amount!”
26 The ruler responded, “Listen, whoever has some will be given more, and whoever doesn’t have anything will lose what he thinks he has. 27 And these enemies of mine who didn’t want me to rule over them—bring them here and execute them in my presence.”
28 When He finished the parable, He pushed onward, climbing the steep hills toward Jerusalem.
29 He approached the towns of Bethphage and Bethany, which are near Mount Olivet. He sent two of the disciples ahead.
Jesus: 30 Go to the next village. When you enter, you will find a colt tied—a colt that has never been ridden before. Untie it and bring it here. 31 If anyone asks you why you’re untying it, just say, “The Lord needs it.”
32 So the two disciples found things just as He had told them. 33 When its owners did indeed ask why they were untying the colt, 34 the disciples answered as they had been instructed.
Disciples: The Lord needs it.
35 They brought the colt to Jesus, threw their coats on the colt’s back, and then sat Jesus on it. 36 As Jesus rode along, some people began to spread their garments on the road as a carpet. 37 When they passed the crest of Mount Olivet and began descending toward Jerusalem, a huge crowd of disciples began to celebrate and praise God with loud shouts, glorifying God for the mighty works they had witnessed.
Crowd of Disciples: 38 The King who comes in the name of the Eternal One is blessed![x]
Peace in heaven! Glory in the highest!
Pharisees (who were in the crowd): 39 Teacher, tell these people to stop making these wild claims and acting this way!
Jesus: 40 Listen—if they were silent, the very rocks would start to shout!
41 When Jerusalem came into view, He looked intently at the city and began to weep.
Jesus: 42 How I wish you knew today what would bring peace! But you can’t see. 43 Days will come when your enemies will build up a siege ramp, and you will be surrounded and contained on every side.[y] 44 Your enemies will smash you into rubble and not leave one stone standing on another, and they will cut your children down too, because you did not recognize the day when God’s Anointed One visited you.
In this powerful scene as Jesus comes into the city, echoing the words of Zechariah 9:9, Jesus shows how His kingdom is upside down compared to the kingdoms of this world. Caesar enters a town riding a white stallion, accompanied by dignitaries and soldiers with weapons. Jesus comes on a little donkey, cheered by common people tossing their coats in the donkey’s path. The contrast between the two ways, He suggests through tears, is the difference between violent destruction and peace.
45 He entered Jerusalem and went into the temple. He began driving out the temple merchants.
Jesus: 46 The Hebrew Scriptures say, “My house shall be a house of prayer,”[z] but you have turned it into a shelter for thieves.[aa]
47 He came back day after day to teach in the temple. The chief priests, the religious scholars, and the leading men of the city wanted to kill Him, 48 but because He was so popular among the people—who hung upon each word He spoke—they were unable to do anything.
20 One day when He was teaching the people in the temple and proclaiming the good news, the chief priests, religious scholars, and elders came up and questioned Him.
Elders: 2 Tell us by what authority You march into the temple and disrupt our worship. Who gave You this authority?
Jesus: 3 Let Me ask you a question first. Tell Me this: 4 was the ritual cleansing of baptism John did from God, or was it merely a human thing?
Chief Priests, Religious Scholars, and Elders (conferring together): 5 If we say it was from God, then He’ll ask us why we didn’t believe John. 6 If we say it was merely human, all the people will stone us because they are convinced that John was a true prophet.
7 So they said they didn’t know where John’s ritual washing came from.
Jesus: 8 Well then, if you won’t answer My question, I won’t tell you by what authority I have acted.
9 He told the people another parable:
Jesus: A man planted a vineyard. He rented it to tenants and went for a long trip to another country. 10 At the harvest time, he sent a servant to the tenants so he could be paid his share of the vineyard’s fruit, but the tenants beat the servant and sent him away empty-handed. 11 The man sent another servant, and they beat him and treated him disgracefully and sent him away empty-handed too. 12 He sent a third servant who was injured and thrown out. 13 Then the vineyard owner said, “Now what am I going to do? I’ll send my much-loved son. They should treat him with respect.”
14 But when the tenants recognized the owner’s son, they said, “Here’s our chance to actually own this vineyard! Let’s kill the owner’s heir so we can claim this place as our own!” 15 So they threw him out of the vineyard and murdered him. What do you think the owner will do to these scoundrels?
16 I’ll tell you what he’ll do; he’ll come and wipe those tenants out, and he’ll give the vineyard to others.
Crowd: No! God forbid that this should happen!
Jesus: 17 Why then do the Hebrew Scriptures contain these words:
The stone that the builders rejected
has become the very stone
that holds together the entire foundation?[ab]
18 Everyone who falls on that stone will be broken to fragments, and if that stone falls on anyone, he will be ground to dust.
19 That was the last straw for the religious scholars and the chief priests; they were ready to attack Him right then and there. But they couldn’t for fear of public opinion, and they realized that Jesus, through this parable, had exposed their violent intentions.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.