Bible in 90 Days
38 The police report back to the city officials; and when they come to the part about Paul and Silas being Roman citizens, the officials turn pale with fear. 39 They rush to the jail in person and apologize. They personally escort Paul and Silas from their cell and politely ask them to leave the city. 40 Paul and Silas oblige—after stopping at Lydia’s home to gather with the brothers and sisters there and give them parting words of encouragement.
Paul and Silas are keeping a low profile in order to advance the cause of Jesus. Paul’s first miracle in the area is to cast out an evil spirit from a girl. This sets off an unexpected chain of events bringing the men into the city court to be beaten before the crowds. This sounds like the start of a very bad day. Silas must wonder, “Paul, what were you doing? Is your aggravation with this wandering girl worth all this trouble?” But they neither fight nor despair; instead, they sing, pray to God, and love their captors. Paul and Silas demonstrate that believers are not easily distracted or depressed as long as serving God is their priority.
17 After leaving Philippi and passing through Amphipolis and Apollonia, Paul and Silas came to Thessalonica. There was a Jewish synagogue there. 2-3 As he had done in other cities, Paul attended the synagogue and presented arguments, based on the Hebrew Scriptures, that the Anointed had to suffer and rise from the dead.
Paul: Who is this suffering and rising Anointed One I am proclaiming to you? He is Jesus.
He came back the next two Sabbaths—repeating the same pattern. 4 Some of the ethnically Jewish people from the synagogue were persuaded and joined Paul and Silas. Even more devout Greeks who had affiliated with Judaism came to believe—along with quite a few of the city’s leading women. 5-6 Seeing this movement growing, the unconvinced Jewish people became protective and angry. They found some ruffians hanging out in the marketplaces and convinced them to help start a riot. Soon a mob formed, and the whole city was seething with tension. The mob was going street by street, looking for Paul and Silas—who were nowhere to be found. Frustrated, when the mob came to the house of a man named Jason, now known as a believer, they grabbed him and some other believers they found there and dragged them to the city officials.
Mob: These people—they’re political agitators turning the world upside down! They’ve come here to our fine city, 7 and this man, Jason, has given them sanctuary and made his house a base for their operations. We want to expose their real intent: they are trying to overturn Caesar’s sensible decrees. They’re saying that Jesus is king, not Caesar!
8 Of course, this disturbed the crowd at large and the city officials especially, 9 so they demanded bail from Jason and the others before releasing them.
10 The believers waited until dark and then sent Paul and Silas off to Berea. When they arrived, they went to the synagogue.
Though Paul is known as the Emissary to the Gentiles, wherever he goes he proclaims Jesus to the Jews in the synagogue from the Hebrew Scriptures first.
11 The Jewish people here were more receptive than they had been in Thessalonica. They warmly and enthusiastically welcomed the message and then, day by day, would check for themselves to see if what they heard from Paul and Silas was truly in harmony with the Hebrew Scriptures. 12 Many of them were convinced, and the new believers included—as in Thessalonica—quite a few of the city’s leading Greek women and important men also. 13 Reports got back to Thessalonica that Paul and Silas were now spreading God’s message in Berea; the Jewish people who had incited the riot in Thessalonica quickly came to Berea to do the same once again. 14-15 The believers sent Paul away. A small group escorted him, first to the coast, and then all the way to Athens. Silas and Timothy, however, remained in Berea. Later they received instructions from Paul to join him in Athens as soon as possible.
16 So Paul found himself alone for some time in Athens. He would walk through the city, feeling deeply frustrated about the abundance of idols there. 17 As in the previous cities, he went to the synagogue. Once again, he engaged in debate about Jesus with both ethnic Jews and devout Greek-born converts to Judaism. He would even wander around in the marketplace, speaking with anyone he happened to meet. 18 Eventually he got into a debate with some Epicurean and Stoic philosophers. Some were dismissive from the start.
Philosophers: What’s this fast-talker trying to pitch?
Others: He seems to be advocating the gods of distant lands.
They said this because of what Paul had been preaching about Jesus and the resurrection.
The philosophers misunderstand Paul’s message. They think he is talking about two deities: Jesus and Anastasis (the Greek word for “resurrection”).
19-21 This stirred their curiosity, because the favorite pastime of Athenians (including foreigners who had settled there) was conversation about new and unusual ideas. So they brought him to the rock outcropping known as the Areopagus, where Athens’ intellectuals regularly gathered for debate, and they invited him to speak.
Athenians: May we understand this new teaching of yours? It is intriguingly unusual. We would love to know its meaning.
Paul: 22 Athenians, as I have walked your streets, I have observed your strong and diverse religious ethos. You truly are a religious people. 23 I have stopped again and again to examine carefully the religious statues and inscriptions that fill your city. On one such altar, I read this inscription: “TO AN UNKNOWN GOD.” I am not here to tell you about a strange foreign deity, but about this One whom you already worship, though without full knowledge. 24 This is the God who made the universe and all it contains, the God who is the King of all heaven and all earth. It would be illogical to assume that a God of this magnitude could possibly be contained in any man-made structure, no matter how majestic. 25 Nor would it be logical to think that this God would need human beings to provide Him with food and shelter—after all, He Himself would have given to humans everything they need—life, breath, food, shelter, and so on.
This is the only universal God, the One who makes all people whatever their nationality or culture or religion.
26 This God made us in all our diversity from one original person, allowing each culture to have its own time to develop, giving each its own place to live and thrive in its distinct ways. 27 His purpose in all this was that people of every culture and religion would search for this ultimate God, grope for Him in the darkness, as it were, hoping to find Him. Yet, in truth, God is not far from any of us. 28 For you know the saying, “We live in God; we move in God; we exist in God.” And still another said, “We are indeed God’s children.” 29 Since this is true, since we are indeed offspring of God’s creative act, we shouldn’t think of the Deity as our own artifact, something made by our own hands—as if this great, universal, ultimate Creator were simply a combination of elements like gold, silver, and stone. 30 No, God has patiently tolerated this kind of ignorance in the past, but now God says it is time to rethink our lives and reject these unenlightened assumptions. 31 He has fixed a day of accountability, when the whole world will be justly evaluated by a new, higher standard: not by a statue, but by a living man. God selected this man and made Him credible to all by raising Him from the dead.
32 When they heard that last phrase about resurrection from the dead, some shook their heads and scoffed, but others were even more curious.
Others: We would like you to come and speak to us again.
33 Paul left at that point, 34 but some people followed him and came to faith, including one from Areopagus named Dionysius, a prominent woman named Damaris, and others.
This exchange is the most potent example of cross-cultural evangelism in the Bible. Paul provokes his audience to think and invites them to pursue God, but he does not attempt to summarize the gospel in simple propositions or acronyms. He connects their culture with the truth of the gospel and the beauty of the person who is Jesus. After that, it’s the job of the Holy Spirit.
18 From Athens, Paul traveled to Corinth alone. 2 He found a Jewish man there named Aquila, originally from Pontus. Aquila and his wife Priscilla had recently come to Corinth from Italy because Claudius had banished all Jews from Rome. Paul visited them in their home 3 and discovered they shared the same trade of tent making. He then became their long-term guest and joined them in their tentmaking business. 4 Each Sabbath he would engage both Jews and Greeks in debate in the synagogue in an attempt to persuade them of his message. 5 Eventually Silas and Timothy left Macedonia and joined him in Corinth. They found him fully occupied by proclaiming the message, testifying to the Jewish people that Jesus was God’s Anointed, the Liberating King. 6 Eventually, though, some of them stopped listening and began insulting him. He shook the dust off his garments in protest.
Paul: OK. I’ve done all I can for you. You are responsible for your own destiny before God. From now on, I will bring the good news to the outsiders!
7 He walked out of the synagogue and went next door to the home of an outsider, Titius Justus, who worshiped God. 8 Paul formed a gathering of believers there that included Crispus (the synagogue leader) and his whole household and many other Corinthians who heard Paul, believed, and were ceremonially washed through baptism. 9 One night Paul had a vision in which he heard the Lord’s voice.
The Lord: Do not be afraid, Paul. Speak! Don’t be silent! 10 I am with you, and no one will lay a finger on you to harm you. I have many in this city who are already My people.
11 After such turmoil in previous cities, these words encouraged Paul to extend his stay in Corinth, teaching the message of God among them for a year and six months.
Paul is no machine. He needs encouragement to faithfully pursue his calling in the face of persecution. While God allows Paul to experience serious persecution in many other cities, He spares him that trouble in Corinth even though the Jewish leaders still try to stir up the government officials against him. Paul knows that the greatest joys in life are found in passionately pursuing the dangerous mission of Jesus, and that God sustains His followers in good times and bad.
12 During this time, some Jews organized an attack on Paul and made formal charges against him to Gallio, the proconsul of Achaia.
Jews: 13 This man is convincing people to worship God in ways that contradict our Hebrew Scriptures.
Paul was about to speak, but Gallio spoke first.
Gallio: 14 Look, if this were some serious crime, I would accept your complaint as a legitimate legal case, 15 but this is just more of your typical Jewish squabbling about trivialities in your sacred literature. I have no interest in getting dragged into this kind of thing.
16 So he threw out their case and drove them away from his bench. 17 They were furious and seized Sosthenes, the synagogue official; then they beat him in front of the tribunal. Gallio just ignored them.
18 At the end of 18 months, Paul said good-bye to the believers in Corinth. He wanted to travel to the east and south to Syria by ship; so, accompanied by Priscilla and Aquila, he went to the nearby port city of Cenchrea, where he fulfilled a vow he had made by cutting his hair. 19 The three of them sailed east to Ephesus where Paul would leave Priscilla and Aquila. Paul again went to the synagogue where he dialogued with the Jews. 20 They were receptive and invited him to stay longer. But he politely declined.
Paul: 21-22 If God wills, I’ll return at some point.
He caught a ship bound south and east for Caesarea by the sea. There he went up for a brief visit with the believers in the church at Jerusalem; then he headed north to Antioch. 23 He spent considerable time there and then left again, visiting city after city throughout Galatia and Phrygia, strengthening the disciples in each place.
24 Meanwhile, back in Ephesus, a Jew named Apollos made contact with the community of believers. He had been raised in Alexandria.
In Alexandria, Egyptian Jews such as Philo are known for seeking to integrate Greek philosophy with their faith.
Apollos was eloquent and well educated in the Hebrew Scriptures. 25 He was partially instructed in the way of the Lord, and he added to his native eloquence a burning enthusiasm to teach about Jesus. He taught accurately what he knew; but he had only understood part of the good news, specifically the ritual cleansing through baptism[a] preached by John, the forerunner of Jesus. 26 So, when Priscilla and Aquila heard him speak boldly in the synagogue, they discerned both his gift and his lack of full understanding. They took him aside and in private explained the way of God to him more accurately and fully. 27 He wanted to head west into Achaia, where Paul had recently been, to preach there. The believers encouraged him to do so and sent a letter instructing the Greek disciples to welcome him. Upon his arrival, he was of great help to all in Achaia who had, by the grace of God, become believers. 28 This gifted speaker publicly demonstrated, based on the Hebrew Scriptures, that the promised Anointed One is Jesus. Then, when the Jews there raised counterarguments, he refuted them with great power.
19 1, 7 While Apollos was in Corinth, Paul’s overland journey brought him back to Ephesus. He encountered a group of about a dozen disciples there.[b]
Paul: 2 Did you receive the Holy Spirit when you became believers?
John’s Disciples: We’ve never heard about the Holy Spirit.
Paul: 3 Well then, what kind of ceremonial washing through baptism[c] did you receive?
John’s Disciples: We received the ritual cleansing of baptism[d] that John taught.
Paul: 4 John taught the truth—that people should be baptized with renewed thinking and turn toward God. But he also taught that the people should believe in the One whose way he was preparing, that is, Jesus the Anointed.
5 As soon as they heard this, they were baptized, this time in the name of our Lord Jesus. 6 When Paul laid his hands on them, the Holy Spirit came upon them in the same way the original disciples experienced at Pentecost: they spoke in tongues and prophesied.
Both Apollos and this small band of John’s disciples hear an incomplete gospel. The church is called not only to bring the gospel to those who have never heard, but also to expand the truth to those who understand only partial truth. All people are on a journey to know God—no one has “arrived.” Everyone has something more to learn because the truth constantly reveals itself.
8 For three months, Paul continued his standard practice: he went week by week to the synagogue, speaking with great confidence, arguing with great persuasiveness, proclaiming the kingdom of God. 9-10 Once again, some members of the synagogue refused to believe and insulted the Way[e] publicly before the whole synagogue community. Paul withdrew and took those with him who had become disciples. For the next two years, he used the public lecture hall of Tyrannus, presenting the Word of the Lord every day, debating with all who would come. As a result, everyone in the region, whether Jews or Greeks, heard the message. 11 Meanwhile, God did amazing miracles through Paul. 12 People would take a handkerchief or article of clothing that had touched Paul’s skin and bring it to their sick friends or relatives, and the patients would be cured of their diseases or released from the evil spirits that oppressed them.
13-14 Some itinerant Jewish exorcists noticed Paul’s success in this regard, so they tried to use the name of Jesus, the King, in an exorcism they were performing.
Imagine this: There are seven of them, all sons of a Jewish chief priest named Sceva, gathered around a demonized man in a house.
One of the Jewish Exorcists: I command you to depart, by the Jesus proclaimed by Paul!
Evil Spirit: 15 Jesus I know. Paul I know. But who are you?
16 Then the man leaps up, attacks them all, rips off their clothing, and beats them so badly that they run out of the house stark naked and covered in bruises.
17 Word of this strange event spread throughout Ephesus among both Jews and Greeks. Everyone was shocked and realized that the name of Jesus was indeed powerful and praiseworthy. 18 As a result, a number of people involved in various occult practices came to faith. They confessed their secret practices and rituals. 19 Some of them had considerable libraries about their magic arts; they piled up their books and burned them publicly. Someone estimated the value of the books to be 50,000 silver coins. 20 Again, word spread, and the message of the Lord overcame resistance and spread powerfully.
21 Eventually Paul felt he should move on again. The Holy Spirit confirmed that he should first travel through Macedonia and Achaia and then return to Jerusalem.
Paul: I must eventually see Rome.
22 So he sent Timothy and Erastus, two of his helpers, ahead to Macedonia while he stayed a while longer in Asia. 23 It was during this time that a major incident occurred involving the Way.
In most cities, the Jews stand in opposition to the Way; but in this instance, the outsiders cause the disturbance.
24 An idol maker named Demetrius had a profitable business, for himself and for others, making silver shrines for Artemis (also known as Diana by the Romans), one of the deities worshiped in Ephesus.
25 Picture this: Demetrius calls a meeting of all the artisans who are similarly employed in idol making. Everyone in the idol industry comes together.
Demetrius: Men, we are all colleagues in this fine line of work. We’re making a good living doing what we’re doing. But we’d better wake up, or we’re all going to go broke.
26 You’ve heard about this fellow Paul. Here in Ephesus, he’s already convinced a large number of people to give up using idols. He tells them that our products are worthless. He’s been doing this same kind of thing almost everywhere in Asia. 27 It’s bad enough that he is slandering our fine and honorable profession, but do you see where this will lead? If his lies catch on, the temple of Artemis itself will be called a fraud. The great goddess of our region, the majestic deity who is revered here in Asia and around the world, will be disgraced.
28 The crowd goes wild with rage. They start chanting.
Crowd: Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!
29 Soon the whole city is filled with confusion, and a mob forms. They find Paul’s Macedonian travel companions, Gaius and Aristarchus, and drag them to the theater. 30 Paul wants to go confront the crowd and protect his friends, but the disciples hold him back. 31 Even some provincial officials of Asia who are friendly to Paul send him an urgent message, warning him to stay away from the theater.
32 Enraged voices are shouting on top of each other, some saying one thing, some saying something else. The crowd is completely out of control. Most of the people don’t even know what caused the commotion in the first place. 33 Some of the Jewish people push a man named Alexander to the front of the crowd, hoping he can calm the disturbance. He raises his hands to silence the crowd and gets a few sentences out; 34 but then the crowd realizes he’s a Jew, and once again they start chanting.
Crowd: Great is Artemis of the Ephesians!
For two solid hours they keep the chant going.
35 Finally the town clerk manages to calm the crowd.
Town Clerk: My fellow citizens of Ephesus, everyone in the world knows that our great city is the caretaker of the temple of Artemis! Everyone knows that we are the home of the great statue that fell from heaven! 36 Our status as the economic center of the idolmaking industry is not in danger, so please, calm down. Don’t do anything rash. 37 The men whom you have seized aren’t temple robbers, nor have they blasphemed our great goddess. 38 If Demetrius and the artisans who share his important trade have a legal complaint, don’t bring it here to the theater; take it to the courts—they’re open today. 39 If you need to charge someone with a crime or launch an inquiry, take the matter to the regional judges. 40 We need to do this according to regulations, or we’ll all be charged with rioting. This kind of behavior can’t be justified.
41 So he succeeds in dispersing the crowd.
The message of Jesus not only has the power to annihilate economic supremacy, but also turns the world upside down in the process. In the kingdom of God, a worker is always paid a wage worthy of his work: anyone who works has enough to eat, and no one is left out of the profitable bounty of God. No longer do businesses profit from dishonesty, manipulation, or selfishness.
20 As soon as the uproar ended, Paul gathered the disciples together, encouraged them once more, said farewell, and left on foot. He decided to pass through Macedonia, 2 encouraging believers wherever he found them, and came to Greece. 3 He spent three months there, and then he planned to set sail once again for Syria. But he learned that a group of Jewish opponents was plotting to kill him, so he decided to travel through Macedonia.
4-5 There was a large group of us traveling with him at this time, and we decided it was best, in light of the plot, to split up and then reunite in the city of Troas. This group included Paul, a Berean named Sopater (son of Pyrrhus), two Thessalonians named Aristarchus and Secundus, a Derbean named Gaius, two Asians named Tychicus and Trophimus, and Timothy. 6 Some of us waited until the Days of Unleavened Bread were over; then we went to Philippi where we boarded a ship for Troas. The other group left immediately on foot, passing through Macedonia. When my group landed in Troas five days later, Paul’s group had already arrived. We stayed in Troas another week.
7-8 The Sunday night before our Monday departure, we gathered to celebrate the breaking of bread.
Many wondrous events happen as Paul travels, ministering among the churches. One evening a most unusual event occurs.
Imagine you are celebrating with them:
We are in an upstairs room, with the gentle light and shadows cast by several lamps. Paul is carrying on an extended dialogue with the believers, taking advantage of every moment since we plan to leave at first light. The conversation stretches on until midnight. 9 A young fellow named Eutychus, seeking some fresh air, moves to an open window. Paul keeps on talking. Eutychus perches in the open window itself. Paul keeps talking. Eutychus drifts off to sleep. Paul continues talking until Eutychus, now overcome by deep sleep, drops out of the window and falls three stories to the ground, where he is found dead. 10 Paul joins us downstairs, bends over, and takes Eutychus in his arms.
Paul: It’s OK. He’s alive again.
11 Then Paul goes back upstairs, celebrates the breaking of bread, and—just as you might guess—keeps on conversing until first light. Then he leaves. 12 (I should add that Eutychus had been taken home long before, his friends more than a little relieved that the boy was alive!)
This may be one of the strangest stories ever told. Paul was talking about faith while one young man dozed off and fell out the window. Many a pastor has secretly prayed that slumbering congregants would fall out of their chairs. It might have been funny had he not died; instead, it was a scene of great horror. That is, until God used Paul to turn horror into celebration with a death-defying miracle. But the people were so enamored with Paul’s teaching about Jesus that they returned to their conversations, which continued until sunrise.
13 Again Paul wanted us to split up. He wanted to go by land by himself while we went by ship to Assos. 14 There he came on board with us, and we sailed on to Mitylene. 15 From there we sailed near Chios, passing by it the next day, docking briefly at Samos the day after that, then arriving at Miletus the following day. 16 This route kept us safely out of Ephesus and didn’t require Paul to spend any time at all in Asia, since he wanted to arrive in Jerusalem quickly—before Pentecost, he hoped.
17 In Miletus he sent word to the church in Ephesus, asking the elders to come down to meet with him. 18 When they arrived, he talked with them.
Paul: We will have many memories of our time together in Ephesus; but of all the memories, most of all I want you to remember my way of life. From the first day I arrived in Asia, 19 I served the Lord with humility and tears, patiently enduring the many trials that came my way through the plots of my Jewish opponents. 20 I did everything I could to help you; I held nothing back. I taught you publicly, and I taught you in your homes. 21 I told everyone the same message—Jews and Greeks alike—that we must turn toward God and have faith in our Lord Jesus the Anointed. 22 Now I feel that the Holy Spirit has taken me captive. I am being led to Jerusalem. My future is uncertain, 23 but I know—the Holy Spirit has told me—that everywhere I go from now on, I will find imprisonment and persecution waiting for me. 24 But that’s OK. That’s no tragedy for me because I don’t cling to my life for my own sake. The only value I place on my life is that I may finish my race, that I may fulfill the ministry that Jesus our King has given me, that I may gladly tell the good news of God’s grace. 25 I now realize that this is our last good-bye. You have been like family in all my travels to proclaim the kingdom of God, but after today none of you will see my face again. 26 So I want to make this clear: I am not responsible for your destiny from this point on 27 because I have not held back from telling you the purpose of God in all its dimensions.
28 Here are my instructions: diligently guard yourselves, and diligently guard the whole flock over which the Holy Spirit has given you oversight. Shepherd the church of God, this precious church which He made His own through the blood of His own Son. 29 I know that after I’ve gone, dangerous wolves will sneak in among you, savaging the flock. 30 Some of you here today will begin twisting the truth, enticing disciples to go your way, to follow you. 31 You must be on guard, and you must remember my way of life among you. For three years, I have kept on, persistently warning everyone, day and night, with tears.
32 So now I put you in God’s hands. I entrust you to the message of God’s grace, a message that has the power to build you up and to give you rich heritage among all who are set apart for God’s holy purposes. 33 Remember my example: I never once coveted a single coin of silver or gold. I never looked twice at someone’s fine clothing. 34 No, you know this: I worked with my own two hands making tents, and I paid my own expenses and my companions’ expenses as well. 35 This is my last gift to you, this example of a way of life: a life of hard work, a life of helping the weak, a life that echoes every day those words of Jesus our King, who said, “It is more blessed to give than to receive.”
36 Once again, imagine this scene:
As Paul finishes speaking, he kneels down; and we all join him, kneeling. He prays, and we all join him, praying. 37 There’s the sound of weeping, and then more weeping, and then more still. One by one, we embrace Paul and kiss him, 38 our sadness multiplied because of his words about this being our last good-bye. We walk with him to the ship, and he sets sail.
The last words of Paul to his Ephesian disciples are emotional, inspiring, but unbelievably arrogant. Who would place himself on a pedestal and encourage everyone to be more like him? It sounds like a cult of personality, but it is not. Paul understands that the gospel must be incarnate; it is more than a set of ideas, so someone must demonstrate how to walk the path of faith. He calls them to watch him carefully and emulate his behavior: watch how I treat people, how I eat, what I say, the way I give; and do likewise. If all believers could possess the same boldness to say, “do as I do,” then the world would be a better place. Believers would not just speak the good news; they would live the good news.
21 Cos was our next stop, and the next day, Rhodes, and the next, Patara. 2 We found another ship in Patara that would take us south and east toward Phoenicia. 3 We saw Cyprus to our left and sailed on to Syria, landing at Tyre where the ship had cargo to unload. 4 We found the disciples there and stayed with them for seven days. The Spirit moved them to tell Paul not to go on to Jerusalem; 5 but the day came for our departure, and the whole community of disciples, including wives and children, escorted us outside the city. We knelt down together on the beach, prayed together, said farewell, and then parted company— 6 the disciples returning to their homes, we sailing on. 7 From Tyre we docked at Ptolemais where we met with the believers and spent a day with them. 8 Then we moved on to Caesarea. In Caesarea we stayed with Philip the evangelist, one of the seven.[f] 9 His four virgin daughters lived with him, each having the gift of prophecy. 10 While we were with them, another gifted prophet named Agabus came north from Judea. 11 He took Paul’s belt and used it to bind his own feet and hands.
Agabus: This is a message from the Holy Spirit: unbelieving Jews in Jerusalem will in this way bind the owner of this belt and will hand him over to the outsiders.
Paul is a man of great mystery. This persecutor-turned-preacher seems more like a character from pages of fiction than the instigator of the spread of Christianity. He becomes what he once despised and willingly suffers on behalf of his new Savior. Paul is accused of many things, but he is no fool. He fully understands what is waiting for him in Jerusalem: persecution, suffering, and ultimately death. His friends beg him not to return to this holy city, but Paul is called to live in the footsteps of the One who was crucified—He who was destined to suffer yet called for no drugs. His suffering served a greater purpose, and Paul never loses sight of this spiritual reality because he is living in the kingdom of God.
The masses hope for a gospel that makes them happy, healthy, and wealthy. Jesus said the way of life is a hard road, with only a few on it. Ironically this hard road ends in life. The easy, broad street—which may be paved with good intentions—always leads to death and destruction.
12 Now we all joined in imploring Paul—we, his companions, and Philip and his daughters, everyone present—begging him not to go one step closer to the city.
Paul: 13 Please, you’re breaking my heart with your tears! I know exactly what I’m doing. I’m fully prepared to be bound, and more—to die for the name of Jesus, the King.
14 We realized our persuasion was fruitless, so we stopped pleading with him and simply said, “The Lord’s will be done.”
15 So we knew what we were getting into as we prepared to ascend the foothills toward Jerusalem. 16 Some of the disciples from Caesarea accompanied us and led us to the home of Mnason, a Cypriot and one of the first disciples, with whom we stayed. 17 We continued on to Jerusalem and were welcomed warmly by the brothers there. 18 The next day, we went together to visit James, and all the elders were there with him. 19 Paul greeted them and then reported account after account of what God had done through him among the outsiders. 20 When they heard his story, they praised God.
James and the Elders: Brother, we have a problem. You can see that we have thousands of Jewish believers here, and all of them are zealous law keepers. 21 They’ve heard all kinds of rumors about you—that you teach all the Jews living among the outside nations to forget about Moses entirely, that you tell believers not to circumcise their sons, that you teach them to abandon all our customs. 22 We need to deal with this situation, since word will spread that you’re here in the city. 23 So here’s what we would like you to do. We have four men here who are fulfilling a vow. 24 Join them. Go through the rituals of purification with them. Pay for their heads to be shaved according to our ritual. That will show that the rumors are false and that you are still observing and upholding the law. 25 For the outside believers, we’ve already written in a letter our judgment on their situation: they should not eat food that has been sacrificed to idols, they should not eat meat with blood in it or meat from animals killed by strangulation, and they should abstain from all sexual misconduct.
26 Paul complied with their request. The very next day, he publicly joined the four men, completed the initial purification rites, entered the temple with them, and began the seven-day ritual purification process, after which a sacrifice would be made for each of them.
27 The seven days of purification were almost completed when some Jews from Asia recognized Paul in the temple. They grabbed him.
Asian Jews (shouting): 28 Help! Fellow Israelites! This man is an enemy of our people, our religion, our law, and this temple! He travels around the world subverting our holiest customs! He is at this moment desecrating this holy temple by bringing outsiders into this sacred place.
29 In this accusation, they were confused—they had seen Paul elsewhere in the city with Trophimus the Ephesian, and they assumed that one of his current companions was Trophimus. 30 It was too late to clarify, though, because word spread and soon a huge crowd rushed to the temple. They held Paul and dragged him from the temple and shut the doors behind them. 31 They beat Paul, and it was clear they intended to kill him. By this time, word of the uproar reached the commandant of the Roman guard assigned to Jerusalem.
32 He led a group of soldiers and officers to the scene. When the mob looked up and saw the soldiers running toward them, they stopped beating Paul. 33 The commandant took him into custody and ordered him to be bound with two chains. He conducted a preliminary interrogation—asking Paul’s name, what he had done. 34 Members of the crowd were shouting over each other, and the tribune couldn’t hear a thing, so he ordered Paul to be taken back to the barracks. 35 When they came to the steps leading down from the temple, the crowd was seething with such violence toward Paul that the soldiers had to pick him up and carry him. 36 Then the crowd followed.
Crowd: Away with him! Away with him!
37 They were just leaving the temple area when Paul asked the commandant,
Paul: May I say something to you?
Commandant: Do you speak Greek? 38 We thought you were that Egyptian who recently stirred a rebellion and led 4,000 assassins out into the desert. But if you speak Greek, then obviously you’re not the person we supposed.
Paul: 39 No, I’m a Jew, originally from Tarsus in Cilicia. I’m a citizen from an important city. Please, I beg you, let me speak to the people.
40 The commandant agreed, and Paul stood there on the steps, motioning for the people to be silent. The crowd settled down, and Paul spoke in their native tongue, Aramaic.
22 Paul: Brothers and fathers, please let me defend myself against these charges.
2 When they heard him speaking Aramaic, a hush came over the crowd.
Paul: 3 I am a Jew, born in Tarsus in Cilicia. I was raised here in Jerusalem and was tutored in the great school of Gamaliel. My education trained me in the strict interpretation of the law of our ancestors, and I grew zealous for God, just as all of you are today. 4 I encountered a movement known as the Way, and I considered it a threat to our religion, so I persecuted it violently. I put both men and women in chains, had them imprisoned, and would have killed them— 5 as the high priest and the entire council of elders will tell you. I received documentation from them to go to Damascus and work with the brothers there to arrest followers of the Way and bring them back to Jerusalem in chains so they could be properly punished. 6 I was on my way to Damascus. It was about noon. Suddenly a powerful light shone around me, 7 and I fell to the ground. A voice spoke: “Saul, Saul, why do you persecute Me?” 8 I answered, “Who are You, Lord?” The voice replied, “I am Jesus of Nazareth, the One you persecute.”
9 My companions saw the light, but they didn’t hear the voice. 10 I asked, “What do You want me to do, Lord?” The Lord replied, “Get up and go to Damascus; you will be given your instructions there.” 11 Since the intense light had blinded me, my companions led me by the hand into Damascus. 12 I was visited there by a devout man named Ananias, a law-keeping Jew who was well spoken of by all the Jews living in Damascus. 13 He said, “Brother Saul, regain your sight!” I could immediately see again, beginning with Ananias standing before me. 14 Then he said, “You have been chosen by the God of our ancestors to know His will, to see the Righteous One, and to hear the voice of God. 15 You will tell the story of what you have seen and heard to the whole world. 16 So now, don’t delay. Get up, be ceremonially cleansed through baptism,[g] and have your sins washed away, as you call on His name in prayer.”
17 I returned to Jerusalem, and I was praying here in the temple one day. I slipped into a trance 18 and had a vision in which Jesus said to me, “Hurry! Get out of Jerusalem fast! The people here will not receive your testimony about Me.” 19 I replied, “But Lord, they all know that I went from synagogue to synagogue imprisoning and beating everyone who believed in You. 20 They know what I was like and how I stood in approval of the execution of Stephen, Your witness, when he was stoned. I even held the coats of those who actually stoned him.” 21 Jesus replied, “Go, for I am going to send you to distant lands to teach the outsiders.”
These Jewish leaders are prepared to squabble with Paul about the law. But in his wisdom, Paul disarms them with his story. He is one of them; and on his journey to defend Judaism against these Christian heretics, he encountered the living God. How can anyone dispute his experience? He was trained by trustworthy Jews and lived his life according to their strict interpretation of the law. When Paul invites his audience into his experience with the supernatural, it makes debating the finer points of the law seem ridiculous. It would be like antagonizing Moses while he reiterated God’s message heard through the burning bush. But prejudice is apparently stronger than any divine message. Paul has them hanging on to every word from his mouth, until he speaks of the outsiders. The crowd immediately rises from their silence into a furious rage. The message is clear—if your revelation extends beyond our people, we will hear nothing of it. How could all of these students of the Hebrew Scriptures have been so ignorant about God’s intentions to rescue all people? The prophets declared God’s plan to offer grace to Jews and non-Jews, but no one in this crowd considered that good news.
22 They were listening quietly up until he mentioned the outsiders.
Crowd (shouting): Away with him! Such a man can’t be allowed to remain here. Kill him! He must die!
23 Chaos broke out again. People were shouting, slamming their coats down on the ground, and throwing fistfuls of dust up in the air. 24 The commandant ordered the soldiers to bring Paul to the barracks and flog him until he confessed to whatever he had done to stir up this outrage.
25 Back at the barracks, as they tied him up with leather thongs, Paul spoke to a nearby officer.
Paul: Is this legal—for you to flog a Roman citizen without a trial?
26 The officer went and spoke to the commandant.
Officer: What can you do about this? Did you know this fellow is a Roman citizen?
Commandant (rushing to Paul’s side): 27 What’s this? Are you really a Roman citizen?
Paul: Yes.
Commandant: 28 I paid a small fortune for my citizenship.
Paul: I was born a citizen.
29 Hearing this, those who were about to start the flogging pulled back, and the commandant was concerned because he had arrested and bound a citizen without cause. 30 He still needed to conduct an investigation to uncover the Jews’ accusations against Paul. So the next day, he removed the ties on Paul and called a meeting with the chief priests and council of elders. He brought Paul in and had him stand before the group.
23 Paul stared at the council and spoke.
Paul: Brothers, I have always lived my life to this very day with a clear conscience before God.
2 Ananias the high priest signaled those standing near Paul to hit him on the mouth.
Paul: 3 You hypocrite! God will slap you! How dare you sit in judgment and claim to represent the law, while you violate the law by ordering me to be struck for no reason?
Bystanders: 4 The nerve of you insulting the high priest of God!
Paul: 5 I’m sorry, my brothers. I didn’t realize this was the high priest. The law warns us to not curse the ruler of the people.[h]
Paul is brilliant. Accused by a group of religious intellectuals, he gets them fighting with one another. Paul understands the axiom, “The enemy of my enemy is my friend,” so he picks a fight with the Sadducees knowing the rest of the room will defend him. The thing society opposes often defines it, so manipulation is easy. (Consider some of the conservative political pundits who have never espoused any inclination toward Christianity. They gain millions of Christian followers by opposing the political enemies of conservative Christians.) Paul embraces a similar strategy here—if he can get these guys to fight, they will forget why they are actually convening. In many ways, the culture war is equally distracting to the early church. In the middle of the Jews vs. Gentiles battle, the church is realizing believers are not here to fight about morality and culture, but to bring the kingdom of God to earth. His kingdom will not come by debate, but by the working of the Holy Spirit within the church.
6 Paul noticed that some members of the council were Sadducees and some were Pharisees, so he quickly spoke to the council.
Paul: Brothers, I am a Pharisee, born to a Pharisee. I am on trial because I have hope that the dead are raised!
7 That got the two parties arguing with one another 8 because the Sadducees say there is no such thing as resurrection, heavenly messengers, or spirits, and the Pharisees believe in all three.
9 Soon these leaders were shouting, and some of the scholars from the party of the Pharisees rose to their feet.
Pharisees: There is nothing wrong with this man. Maybe he really has encountered a spirit or a heavenly messenger.
10 The two parties were about to start throwing punches, and the commandant was afraid Paul would be torn to pieces, so he sent in his soldiers to intervene. They took Paul back into custody and returned him to their barracks. 11 That night the Lord came near and spoke to him.
The Lord: Keep up your courage, Paul! You have successfully told your story about Me in Jerusalem, and soon you will do the same in Rome.
12-13 That morning a group of more than 40 Jewish opponents conspired to kill Paul. They bound themselves by an oath that they wouldn’t eat or drink until he was dead. 14 They told the chief priests and elders about their plan.
Jewish Opponents: We’ve made an oath not to eat or drink until this man is dead. 15 So you and the council must ask the commandant to bring Paul to meet with you. Tell him that you want to further investigate Paul’s case. We’ll get rid of the troublemaker on his way here.
16 Now Paul had a nephew who heard about the planned ambush; he managed to gain entry into the barracks and alerted Paul. 17 Paul called one of the officers.
Paul: Take this young man to the commandant. He has news the commandant needs to hear.
18 The officer took him to the commandant.
Officer: The prisoner named Paul asked me to bring this man to you. He has some kind of information.
19 The commandant led him away so they could speak in private.
Commandant: What do you want to tell me?
Young Man: 20 The Jewish council is going to ask you to bring Paul down to the council tomorrow under the pretext that there will be a thorough examination. 21 But don’t agree to do it, because 40 assassins have bound themselves to an oath not to eat or drink until they’ve killed Paul. Their plan is in motion, and they’re simply waiting for you to play your part.
22 The commandant sent the young man home with these instructions: “Don’t tell a soul that you’ve spoken with me.” 23 Then he called for two officers.
Commandant: At nine o’clock tonight, you will leave for Caesarea with 200 soldiers, 70 horsemen, and 200 spearmen. 24 Have a mount for Paul to ride, and conduct him safely to Felix the governor.
25 He wrote the following letter:
26 Commandant Claudius Lysias greets his excellency, Felix, Governor. 27 The accompanying prisoner was seized by Jews who were about to kill him. I learned he was a Roman citizen and intervened with the guard here to protect him. 28 I arranged for a hearing before their council 29 and learned that he was accused for reasons relating to their religious law, but that he has done nothing deserving imprisonment or execution. 30 I was informed that a group was planning to assassinate him, so I sent him to you immediately. I will require his accusers to present their complaint before you.
31 So the soldiers followed their orders and safely conducted Paul as far as Antipatris that night. 32-33 The next day, the horsemen conducted him on to Caesarea as the foot soldiers returned to the barracks. The horsemen delivered the letter and the prisoner to Felix who read the letter. 34 The only question Felix asked concerned the province of Paul’s birth. When he learned Paul was from Cilicia, 35 he said,
Felix: As soon as your accusers arrive I will hear your case.
He placed Paul under guard within Herod’s headquarters.
24 The high priest Ananias came north to Caesarea five days later, accompanied by some elders and an attorney named Tertullus. They explained their case to Felix without Paul present. 2 When Paul was brought in, Tertullus launched into an accusation.
Tertullus: Most Excellent Felix, through your esteemed leadership we have enjoyed a long and happy peace. Your foresight in governance has brought many reforms for the people I represent. 3 We always and everywhere welcome every thought of you with high and deep gratitude. 4 But knowing how busy you are and how limited your time must be, I beg you to hear us briefly present our case to you with the legendary graciousness for which you are known everywhere.
5 Here are the facts: this man is a disease to the body politic. He agitates trouble in Jewish communities throughout our empire as a ringleader of the heretical sect known as the Nazarenes. 6 He even tried to desecrate the temple, so we seized him. [Our aim was to try him by the Jewish law, 7 but Commandant Lysias interfered and removed this man from our control. 8 Because of his meddling, you are now forced to hear those making the accusation.][i] You will find, through your own examination, that everything we say of Paul is true.
9 The Jewish opponents present added their vigorous testimony in support of the lawyer’s opening statement. 10 The governor didn’t say anything, but he motioned for Paul to speak.
Paul: I am happy now to make my defense to you, sir, knowing that you have been a judge over this nation for many years. 11 Just 12 days ago, I went up to Jerusalem to worship, as you can easily verify. 12 I wasn’t arguing with anyone in the temple. I wasn’t stirring up a crowd in any of the synagogues. I wasn’t disturbing the peace of the city in any way. They did not find me doing these things in Jerusalem, 13 nor can they prove that I have done any of the things of which they have accused me. 14 But I can make this confession: I believe everything established by the Law and written in the Prophets, and I worship the God of our ancestors according to the Way, which they call a heretical sect.
15 Here is my crime: I have a hope in God that there will be a resurrection of both the just and unjust, which my opponents also share. 16 Because of this hope, I always do my best to live with a clear conscience toward God and all people. 17 I have been away for several years, so recently I brought gifts for the poor of my nation and offered sacrifices. 18 When they found me, I was not disturbing anyone, nor was I gathering a crowd. No, I was quietly completing the rite of purification. Some Jews from Asia are the ones who started the disturbance— 19 and if they have an accusation, they should be here to make it. 20 If these men here have some crime they have found me guilty of when I stood before their council, they should present it. 21 Perhaps my crime is that I spoke this one sentence in my testimony before them: “I am on trial here today because I have hope that the dead are raised.”
22 Felix was quite knowledgeable about the Way. He adjourned the preliminary hearing.
Felix: When Lysias the commandant comes to Caesarea, I will decide your case.
23 He then ordered the officer to keep Paul in custody, but to permit him some freedom and to allow any of his friends to take care of his needs.
24 A few days later, Felix sent for Paul and gave him an opportunity to speak about faith in the Anointed One. Felix was accompanied by his wife Drusilla, who was Jewish. 25 As Paul spoke of justice, self-control, and the coming judgment, Felix became fearful.
Felix: That’s enough for now. When I have time, I will send for you again.
26 They had a number of conversations of this sort; but Felix actually was hoping that, by having frequent contact with him, Paul might offer him a bribe. 27 As a favor to the Jews, he did nothing to resolve the case and left Paul in prison for two years. Then Felix completed his assignment as governor, and Porcius Festus succeeded him.
There are rumors that a large sum of money is at Paul’s disposal—that is, the relief offering for the church in Jerusalem. But Paul does not choose to buy his freedom. Despite the corruption of the government, Paul understands that ultimately his justice is in the hands of God. In the near future, he will appear before the government of Rome, and that encounter will likely lead to his death.
25 Three days after arriving in the province, Festus traveled south from Caesarea to Jerusalem. 2-3 The chief priests and Jewish leaders still had a plan to kill Paul and gave a report to Festus about their unresolved grievances against Paul. They suggested that as a favor to them, Festus should move Paul to Jerusalem. Of course, this was part of the plan to set an ambush for Paul and kill him en route. 4 Festus instead offered to reopen the case. He would be going back to Caesarea soon.
Festus: 5 So let your leaders accompany me, and bring your accusations against the man.
6 Eight or ten days later, Festus returned to Caesarea, and the next day he took his seat in court. He ordered Paul to be brought before him. 7 The Jewish opponents from Jerusalem immediately surrounded Paul and from all directions bombarded him with all sorts of serious charges, none of which could be proven.
Paul (quietly and simply): 8 In no way have I committed any offense against Jewish law, against the Jewish temple and all it represents, or against the emperor.
9 Here Festus saw an opportunity to do just the favor Paul’s Jewish opponents had requested.
Festus: Would you like to have your trial in Jerusalem? I’d be willing to try your case there.
Paul: 10-11 If I had committed a capital offense, I would accept my punishment. But I’m sure it’s clear to you that I have done no wrong to the Jews. Since their charges against me are completely empty, it would be wrong to turn me over to them. No, I do not wish to go to Jerusalem. I am appealing to the court of the emperor in Rome.
12 Festus conferred privately with his council and returned with this decision:
Festus: You have appealed to the emperor, so to the emperor you will go.
13 Several days later, the provincial king Agrippa arrived in Caesarea with his wife Bernice to welcome the new governor. 14 Their visit lasted several days, which gave Festus the chance to describe Paul’s case to the king.
Festus: Felix left me some unfinished business involving a prisoner named Paul. 15 When I was in Jerusalem, I got an earful about him from the chief priests and Jewish elders. They wanted me simply to decide against him, 16 but I informed them that we Romans don’t work that way. We don’t condemn a person accused of a crime unless the accusers present their case in person so the accused has ample opportunity to defend himself against the charge. 17 I arranged for them to come here for a proper hearing. In fact, the first day after I returned to Caesarea, I took my seat in court and heard his case without delay. 18 Contrary to my expectations, the accusers brought no substantial charges against him at all. 19 Instead, they were bickering about their own religious beliefs related to a fellow named Jesus, who had died, but whom Paul claimed was raised to life again. 20 I had no idea how to handle a religious squabble pretending to be a legal case, so I suggested Paul be taken to Jerusalem so he could be tried on Jewish turf, so to speak. 21 But Paul refused, and instead he appealed to be kept in custody so the case could be referred to his Imperial Majesty. So I have held him until we can arrange to send him to the emperor.
Agrippa: 22 This sounds interesting. I’d like to hear this fellow in person.
Festus: You will, then. We’ll bring him in tomorrow.
23 The next day, King Agrippa and Bernice arrived at the great hall with great formality, accompanied by the military commanders and the city’s leading men. Festus ordered Paul to be brought before them.
Festus: 24 King Agrippa and all our honored guests, here is the man who has been charged with wrongdoing by the Jewish community—both in Jerusalem and here. They yelled for his execution, 25 but I found him guilty of no capital offense. Then he appealed to our Imperial Majesty, so I have agreed that he will be sent to Rome. 26-27 Here is where I need your help. I can’t send a man to our emperor without a letter logically detailing the charges against him, but I have no idea what to write. So, King Agrippa, and all of you honored guests, I’m requesting your help in determining what to write in my letter to the emperor.
26 Agrippa (to Paul): Go ahead. You may speak for yourself.
Paul (extending his hand): 2 I am indeed fortunate to be standing before you, King Agrippa, to humbly defend myself against accusations from my Jewish opponents. 3 You are extraordinarily familiar with Jewish customs and controversies, so I beg your patience as I begin. 4 My way of life is well known to the whole Jewish community, how I have lived in the Jewish community abroad and in Jerusalem. 5 If they are willing to speak, they themselves will tell you something they have long known—that I was a member of the strictest sect of our religion and lived for many years as a Pharisee. 6 But now I am on trial here for this simple reason: I have hope. I have hope rooted in a promise God made to our ancestors. 7 All our twelve tribes have hope in this promise—they express their hope as they worship day and night. How strange it is, then, Your Excellency, that I am accused by the Jews of having hope! 8 Why would any of you think it is absurd to have hope that God raises the dead? 9 As you know, we’re talking specifically about Jesus of Nazareth. For a long time, I was convinced that I should work against that name. 10 I opposed it in Jerusalem. I received authorization from the chief priests to lock many of His followers in prison. When they were threatened with execution, I voted against them. 11 I would find them in synagogues across Jerusalem and try to force them to blaspheme. My fury drove me to pursue them to foreign cities as well.
The importance of Paul’s conversion experience on the way to Damascus is highlighted as he recounts it in his defense.
12 On one occasion, I was traveling to Damascus, authorized and commissioned by the chief priests to find and imprison more of His followers. 13 It was about midday, Your Excellency, when I saw a light from heaven—brighter than the noonday sun—shining around my companions and me. 14 We all fell to the ground in fear, and I then heard a voice. The words were in Aramaic: “Saul, Saul, why are you persecuting Me? When you kick against the cattle prods, you’re only hurting yourself.” 15 I asked, “Lord, who are You?” and the Lord answered, “I am Jesus, the One you are persecuting. 16 Get up now, and stand upright on your feet. I have appeared to you for a reason. I am appointing you to serve Me. You are to tell My story and how you have now seen Me, and you are to continue to tell the story in the future. 17 I will rescue you from your Jewish opponents and from the outsiders—for it is to the outsiders I am sending you. 18 It will be your mission to open their eyes so that they may turn from darkness to light and from the kingdom of Satan to the kingdom of God. This is so that they may receive forgiveness of all their sins and have a place among those who are set apart for a holy purpose through having faith in Me.”
19 King Agrippa, I did not disobey this vision from heaven. 20 I began in Damascus, then continued in Jerusalem, then throughout the Judean countryside, then among the outsiders—telling everyone they must turn from their past and toward God and align their deeds and way of life with this new direction. 21 So then, this is my crime. This is why my Jewish opponents seized me that day in the temple and tried to kill me. 22 God has helped me right up to this very moment, so I can stand here telling my story to both the humble and the powerful alike. I only say what the prophets and Moses said would happen— 23 that the Anointed One must suffer, and then, by being the first to rise from the dead, He would proclaim light to both Jews and outsiders.
Festus (interrupting): 24 You’ve gone crazy, Paul! You’ve read one book too many and have gone insane!
Paul: 25 No, most excellent Festus, I am not insane. I am telling the sane and sober truth. 26 The king understands what I’m talking about, which is why I could speak so freely to him. None of these things have been covered up and hidden away in a corner, so I’m sure none of these things have escaped his notice. 27 King Agrippa, do you believe the prophets? I know you must believe.
Agrippa: 28 Paul, have you so quickly moved on from defending yourself to trying to persuade me to become a Christian?
Paul: 29 Whether I have done so quickly or not, I pray to God that not only you but also everyone who is listening to me today might become what I am—minus these chains.
30 The king stood to leave at this point, along with Festus, Bernice, and all those who had been seated; 31 and as they left, everyone was saying the same thing: “This man isn’t doing anything deserving death—he shouldn’t even be in prison.”
Agrippa (to Festus): 32 This man could have been released completely if he had not appealed to the emperor.
At different points in Acts, Luke shows how the good news of Jesus challenges Greco-Roman culture and religion, but he also shows that Christianity is not subversive to the Roman government. These direct statements by Roman officials about Paul’s innocence support this message. However, a challenge to culture and religion always ends up becoming a challenge to the government, as later Christians will learn.
27 The date was set for us to depart for Rome, and Paul and some other prisoners were transferred to the custody of a Roman officer named Julius, a member of the Augustan Division. 2 I, Luke, was permitted to join Paul for his journey to Rome, along with Aristarchus, a Macedonian brother from Thessalonica. We boarded a ship from Adramyttium that was stopping in ports along the coast of Asia. 3 We stopped the next day at Sidon, and Julius kindly allowed Paul to visit friends and be taken care of by them. 4 We sailed from there north of Cyprus because the winds were unfavorable. 5 We passed Cilicia and Pamphylia on our right and then came to Myra in Lycia. 6 There Julius found a ship from Alexandria heading directly to Italy, to which we transferred. 7 The winds were still contrary, so we made slow progress for a number of days and with difficulty passed Cnidus and sailed south toward Crete and past Cape Salmone on its eastern end. 8 Sailing conditions were adverse to say the least. Finally we came to a place called Fair Havens, near the city of Lasea on the south coast of Crete. 9 We had lost a lot of time already—it was late in the year for sailing—following the Day of Atonement, and conditions had deteriorated from adverse to dangerous. Paul tried to warn those in charge.
Paul: 10 Sirs, if we proceed, I can see that our voyage will be dangerous and will involve heavy loss, not only of cargo, but of the ship itself; not only of the ship, but also of our lives.
11 But the officer ignored Paul and instead trusted the ship’s pilot and owner who felt they could proceed.
12 We had two choices. We could anchor in the harbor at Fair Havens and spend the winter, or we could proceed west along the coastline, hoping to reach Phoenix and wait there for calmer spring weather. Fair Havens was not a good option, though, being vulnerable to winter storms; so most of us agreed we should try to reach Phoenix, whose harbor was more protected. 13 One day a moderate south wind began to blow, which made an attempt possible. We weighed anchor and sailed west, staying near shore. 14 Then things got scary. A violent northeaster, the Euraquilo, blew down across Crete. 15 We were caught. We couldn’t turn and sail into this fierce wind, so we had no choice but to let it drive us. 16 We briefly found a bit of shelter from the wind near the island of Clauda. We had been having trouble securing the ship’s lifeboat; 17 but we were able there to hoist it up and send down cables to brace the hull, which was in danger of breaking apart under the strain of the storm. The wind was relentless, and soon we were again being driven southwest at the mercy of the storm. We feared it would drive us all the way to the Syrtis Banks, down near the North African coast, so we threw out the sea anchor to slow us down. 18 All through the night, the storm pounded us violently. The next day, the crew threw the ship’s cargo overboard; 19 and the day after that, they discarded any of the ship’s equipment they could do without. 20 Days passed without relief from the furious winds, without a single break in the clouds to see sun or stars, even for a moment. Despair set in, as if all hope of rescue had been cast overboard as well. 21 On top of all of this, the crew had been unable to eat anything because of the turmoil. Paul saw the crew had reached a critical moment. He gathered them.
Paul: Men, if you had listened to my warning, we would still be safe in Crete and would have avoided this damage and loss. 22 I was correct in my warning, so I urge you to believe me now: none of you will die. We will lose the ship, but we will not lose one life. So keep up your courage, men! 23 The God I belong to, the God I worship, sent a heavenly messenger to me this night. 24 He said, “Do not be afraid, Paul. I’m not finished with you yet. You are going to stand before the emperor! You can be certain that God has granted safety to you and all your companions.” 25 So listen, men: you must not give up hope! Keep up your courage! I have faith in God that things will turn out exactly as I was told last night. 26 Here’s what I foresee: we will run aground on some island.
27-28 Imagine what happened: It’s the 14th night of our nightmare voyage; we’re being driven by the storm somewhere in the Adriatic Sea. It’s about midnight, and the sailors are taking soundings, fearing we might run aground. “Twenty fathoms,” somebody calls out in the darkness, then a little later, “Fifteen fathoms.” We’re nearing land! 29 But hope quickly gives way to a new fear. At any moment in this darkness, they realize, we could be smashed onto unseen rocks. So they drop four anchors from the stern and pray for first light.
30 Then some of the crew decide to make a run for it on their own. They say they need to let out more anchors from the bow, and this will require lowering the ship’s lifeboat. They actually plan to abandon us; we realize what’s going on. 31 Paul quickly speaks to the officer and soldiers.
Paul: Unless these men stay on board, you won’t survive.
32 So the soldiers intervene, cut away the lifeboat, and let it drift away. 33, 37 We wait. Just before dawn, Paul again gathers everyone on the ship—all 276 of us. He urges everyone to eat and encourages us not to lose hope.[j]
Paul: Listen, men, we’ve all been under incredible stress for 14 days. You haven’t eaten anything during this whole time. 34 I urge you to take some food now because it will help you survive what we’re about to face. And I want to assure you—not one of you will lose a single hair from your head. We’re all going to make it—all 276 of us!
35 Then Paul takes a loaf of bread and gives thanks to God in front of all of them. He breaks it, takes a piece, and begins to eat. 36 A fresh surge of courage seems to fill their hearts as they also begin to eat. 38 After satisfying their hunger, the crew lightens the ship by throwing the remaining wheat overboard. 39 Day finally breaks. They survey the coastline and don’t recognize it, but they do notice a bay with a beach—the best place to try to run ashore.
40 So they cut the anchor ropes, untie the steering oars, hoist the foresail to the wind, and make for the beach. 41 But then there’s a horrible sound, and we realize we’ve struck a reef; the bow is jammed solid, and the waves are smashing the stern to pieces. 42 The soldiers start talking about killing the prisoners so they won’t swim away and escape; 43 but the officer wants to save Paul, so he stops them. He tells those who can swim to jump overboard and swim to the shore, 44 and those who can’t, he tells to hold on to planks and other pieces of the ship when it breaks apart. Some hours later, we reassemble on the beach, each one safe and sound.
28 We quickly learned that we were on the island of Malta. 2 The Maltese people found us and were extraordinarily kind to us. They kindled a bonfire and welcomed us around it, which we greatly appreciated because it was raining and cold. 3 Paul was gathering firewood and helping build the fire. A viper had been hiding in some of the wood, and as it tried to escape the heat, it bit Paul on the hand. It sank its fangs in and wouldn’t let go. 4 The natives saw it dangling from his hand.
Natives: This man must be a murderer. He escaped the sea, but now justice has caught up with him.
5 Paul simply shook the snake off into the fire and suffered no harm. 6 The natives knew what to expect—rapid swelling followed by death—but when they waited a long time and saw that Paul suffered no ill effects of the bite, they changed their minds and concluded that he was a god.
7 The leading man of the island, Publius, owned large amounts of land near this beach. Publius received us and hosted us for three days. 8 Publius’s father was sick, bedridden with fever and dysentery. Paul visited the invalid and prayed for him, placing his hands on Publius’s father. The man was cured. 9 Soon people from all over the island who had diseases came, and they were cured as well.
10-11 We stayed on Malta for the next three months and were treated with great honor. When spring arrived, we prepared to continue our journey on a ship that had wintered there—an Alexandrian vessel with the Twin Brothers as its figurehead. The Maltese people showed us a final kindness as we departed: they came with all the provisions we needed for our journey and put them on board.
12 We set sail from Malta and stopped first at Syracuse. After three days, 13 we weighed anchor and came to Rhegium. We waited there a day, and then a south wind sprang up and sped us to Puteoli. 14 We found some believers there, and they invited us to stay with them for seven days. Then we reached Rome. 15 The believers from Rome heard we were coming, so they traveled out to meet us at the Forum of Appius and Three Taverns. Paul thanked God and felt encouraged to see them. 16 Once inside the city, Paul lived under house arrest by himself, with only one soldier to guard him.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.