Bible in 90 Days
20 So kai they watched paratēreō him closely and sent apostellō spies who heautou pretended hypokrinomai to be eimi righteous dikaios so hina they could catch epilambanomai him in his autos word logos, and in this way hōste deliver paradidōmi him autos to the ho jurisdiction archē and kai · ho authority exousia of the ho governor hēgemōn. 21 · kai They questioned eperōtaō him autos, saying legō, “ Teacher didaskalos, we know oida that hoti you speak legō and kai teach didaskō truthfully orthōs and kai show lambanō no ou partiality prosōpon, but alla truly epi alētheia teach didaskō the ho way hodos of ho God theos. 22 Is it lawful for us hēmeis to give didōmi tribute phoros to Caesar Kaisar, or ē not ou?” 23 But de he realized katanoeō their autos · ho duplicity panourgia, and said legō to pros them autos, 24 “ Show deiknymi me egō a denarius dēnarion. Whose tis image eikōn and kai inscription epigraphē does it have echō?” They ho · de said legō, “Caesar’ s Kaisar.” 25 He ho · de said legō to pros them autos, “Then give apodidōmi to Caesar Kaisar the ho things that are Caesar’ s Kaisar, and kai to ho God theos the ho things that are · ho God’ s theos.” 26 And kai they were unable ou to trap epilambanomai him autos in what he said rhēma in the presence enantion of the ho people laos, but kai, marveling thaumazō at epi · ho his autos answer apokrisis, they were reduced sigaō to silence .
27 Now de some tis · ho Sadducees Saddoukaios ( who ho deny legō there is eimi a resurrection anastasis) came up proserchomai and questioned eperōtaō him autos, 28 saying legō, “ Teacher didaskalos, Moses Mōysēs wrote graphō for us hēmeis that if ean someone’ s tis brother adelphos dies apothnēskō, having echō a wife gynē, but kai is eimi childless ateknos, then hina his autos brother adelphos must take lambanō · ho the ho widow gynē and kai raise exanistēmi up offspring sperma for ho his autos brother adelphos. 29 Now oun there were eimi seven hepta brothers adelphos. · kai The ho first prōtos, having taken lambanō a wife gynē, died apothnēskō childless ateknos. 30 Both kai the ho second deuteros 31 and kai the ho third tritos took lambanō her autos, and de likewise hōsautōs also kai the ho seven hepta: they left kataleipō no ou children teknon and kai died apothnēskō. 32 Later hysteros on the ho woman gynē also kai died apothnēskō. 33 So oun the ho woman gynē— in en the ho resurrection anastasis— of which tis of them autos will she be ginomai wife gynē? For gar all ho seven hepta had echō her autos as wife gynē.”
34 And kai Jesus Iēsous said legō to them autos, · ho “ The ho sons hyios of ho this houtos age aiōn marry gameō and kai are given gamiskō in marriage , 35 but de those ho who are considered kataxioō worthy to attain tynchanō to · ho that ekeinos age aiōn and kai to the ho resurrection anastasis · ho from ek the dead nekros neither oute marry gameō nor oute are given gamizō in marriage . 36 In fact gar, they can dynamai no oude longer eti die apothnēskō, since gar they are eimi like angels isangelos and kai are eimi sons hyios of God theos, being eimi sons hyios of the ho resurrection anastasis. 37 But de that hoti the ho dead nekros are raised egeirō, even kai Moses Mōysēs made known mēnyō, in the passage about epi the ho bush batos, for hōs he calls legō the Lord kyrios, ‘ the ho God theos of Abraham Abraam and kai the God theos of Isaac Isaak and kai the God theos of Jacob Iakōb.’ 38 He is eimi not ou God theos · de of the dead nekros, but alla of the living zaō! For gar to him autos they are all pas alive zaō.”
39 In response apokrinomai · de some tis of the ho scribes grammateus said legō, “ Teacher didaskalos, you have spoken legō well kalōs!” 40 For gar no ouketi longer did they dare tolmaō to question eperōtaō him autos about anything oudeis.
41 Then de he said legō to pros them autos, “ How pōs can they say legō that the ho Messiah Christos is to be eimi a son hyios of David Dauid? 42 For gar David Dauid himself autos says legō in en the book biblos of Psalms psalmos, ‘The Lord kyrios said legō to ho my egō Lord kyrios, “ Sit kathēmai at ek my egō right dexios hand , 43 until heōs an I make tithēmi · ho your sy enemies echthros a footstool hypopodion for ho your sy feet pous.”’ 44 David Dauid thus oun calls kaleō him autos ‘ Lord kyrios.’ So kai how pōs could he be eimi his autos son hyios?”
45 As all pas the ho people laos were listening akouō, · de he said legō to ho his autos disciples mathētēs, 46 “ Beware prosechō of apo those ho scribes grammateus, who ho like thelō to walk peripateō around in en flowing robes stolē, and kai love phileō greetings aspasmos in en the ho marketplaces agora and kai the most important seats prōtokathedria in en the ho synagogues synagōgē and kai the places of honor prōtoklisia at en · ho feasts deipnon, 47 who hos devour katesthiō the ho houses oikia of ho widows chēra and kai for the sake of appearance prophasis make lengthy makros prayers proseuchomai. These houtos will receive lambanō the greater perissoteros condemnation krima.”
21 Looking anablepō up , · de Jesus saw · ho rich people plousios putting ballō their autos gifts dōron into eis the ho offering gazophylakion box , · ho 2 and de he saw a tis poor penichros widow chēra put ballō in ekei two dyo small coins. 3 And kai he said legō, “ I tell legō you hymeis the truth alēthōs, that hoti · ho this houtos poor ptōchos widow chēra · ho has put ballō in more polys than all pas the rest. 4 For gar they houtos all pas, out ek of ho their autos excess perisseuō, put ballō in eis their ho gifts dōron, but de she houtos, out ek of ho her autos need hysterēma, put in ballō everything pas that hos she had echō · ho to live bios on .”
5 And kai while some tis were speaking legō of peri the ho temple hieron, how hoti it was adorned kosmeō with beautiful kalos stones lithos and kai gifts anathēma dedicated to God , Jesus said legō, 6 “ These houtos things that hos you see theōreō— days hēmera will come erchomai in en which hos there will not ou be left aphiēmi stone lithos upon epi stone lithos that hos will not ou be thrown katalyō down .”
7 And de they asked eperōtaō him autos, saying legō, “ Teacher didaskalos, when pote will these houtos things be eimi, and kai what tis is the ho sign sēmeion when hotan these things houtos are about mellō to happen ginomai?” 8 And de he ho said legō, “ See blepō that you are not mē led planaō astray ! For gar many polys will come erchomai in epi · ho my egō name onoma, saying legō, ‘ I egō am eimi he!’ and kai, ‘ The ho time kairos is at hand engizō!’ Do not mē go poreuō after opisō them autos. 9 When hotan · de you hear akouō of wars polemos and kai rebellions akatastasia, do not mē be terrified ptoeō, for gar these things houtos must dei take ginomai place first prōton, but alla the ho end telos will not ou follow immediately eutheōs.” 10 Then tote he said legō to them autos, “ Nation ethnos will rise egeirō against epi nation ethnos, and kai kingdom basileia against epi kingdom basileia; 11 there will be eimi great megas earthquakes seismos, and kai in various kata places topos famines limos and kai plagues loimos. There will be eimi dreadful phobētron portents and kai great megas signs sēmeion from apo heaven ouranos. 12 But de before pro all pas these houtos things , they will lay epiballō their autos hands cheir on epi you hymeis · ho and kai persecute diōkō you, handing paradidōmi you over to eis the ho synagogues synagōgē and kai prisons phylakē, bringing apagō you before epi kings basileus and kai governors hēgemōn for the sake of · ho my egō name onoma. 13 This will result apobainō in an opportunity for you hymeis for eis witness martyrion. 14 So oun determine tithēmi in en · ho your hymeis hearts kardia not mē to rehearse promeletaō beforehand how to defend apologeomai yourself , 15 For gar I egō am the one who will give didōmi you hymeis a mouth stoma and kai wisdom sophia, which hos none ou of your hymeis adversaries antikeimai will be able dynamai to resist anthistēmi or ē contradict antilegō. · ho 16 You will be handed paradidōmi over · de even kai by hypo parents goneus and kai brothers adelphos and kai relatives syngenēs and kai friends philos, and kai some of ek you hymeis they will put thanatoō to death . 17 · kai You will be eimi hated miseō by hypo all pas because dia of · ho my egō name onoma. 18 Yet kai not ou a hair thrix of ek · ho your hymeis head kephalē will perish apollymi. 19 By en · ho your hymeis endurance hypomonē you will gain ktaomai · ho your hymeis lives psychē.
20 “ But de when hotan you see Jerusalem Ierousalēm surrounded kykloō by hypo armies stratopedon, then tote know ginōskō that hoti its autos desolation erēmōsis has drawn engizō near . · ho 21 Then tote those ho who are in en · ho Judea Ioudaia must flee pheugō to eis the ho mountains oros, and kai those ho in en the midst mesos of the city autos must evacuate ekchōreō, and kai those ho in en the ho country chōra must not mē enter eiserchomai it autos, 22 for hoti these houtos are eimi days hēmera of vengeance ekdikēsis, so ho that everything pas that ho has been written graphō may be fulfilled pimplēmi. 23 Woe ouai to those ho who are echō pregnant en gastēr and kai to those ho who are nursing thēlazō infants in en those ekeinos · ho days hēmera! For gar there will be eimi great megas distress anankē on epi the ho earth gē and kai wrath orgē against ho this houtos people laos. 24 · kai They will fall piptō by the edge stoma of the sword machaira and kai be led captive aichmalōtizō to eis · ho all pas nations ethnos, and kai Jerusalem Ierousalēm will be eimi trampled pateō underfoot by hypo the Gentiles ethnos, until achri hos the times kairos of ethnos the Gentiles ethnos are fulfilled plēroō.
25 · kai “ There will be eimi signs sēmeion in en the sun hēlios and kai moon selēnē and kai stars astron; and kai on epi the ho earth gē distress synochē among nations ethnos confused aporia by the roaring ēchos and kai surging salos of the sea thalassa; 26 people anthrōpos fainting apopsychō with apo fear phobos and kai foreboding prosdokia of what ho is coming eperchomai on the ho world oikoumenē. For gar the ho powers dynamis of the ho heavens ouranos will be shaken saleuō. 27 And kai then tote they will see horaō the ho Son hyios of ho Man anthrōpos coming erchomai on en a cloud nephelē with meta power dynamis and kai great polys glory doxa. 28 Now de when these things houtos begin archō to happen ginomai, straighten anakyptō yourselves up and kai raise epairō · ho your hymeis heads kephalē, because dioti your hymeis deliverance apolytrōsis is drawing engizō near .” · ho
29 And kai he told legō them autos a parable parabolē: “Look at the ho fig sykē tree , and kai all pas the ho trees dendron. 30 When hotan they have already ēdē put proballō forth their leaves, you see blepō for apo yourselves heautou and know ginōskō that hoti summer theros is eimi already ēdē near engys. · ho 31 So houtōs also kai you hymeis, when hotan you see these houtos things happening ginomai, will know ginōskō that hoti the ho kingdom basileia of ho God theos is eimi near engys. 32 I tell legō you hymeis the truth amēn, that hoti this houtos generation genea will by no means ou have passed parerchomai away · ho before heōs an all pas things have happened ginomai. 33 · ho Heaven ouranos and kai · ho earth gē will pass parerchomai away , · ho but de my egō words logos will not ou mē pass parerchomai away .
34 “ But de watch prosechō yourselves heautou lest mēpote your hymeis minds kardia be dulled bareō · ho by en dissipation kraipalē and kai drunkenness methē and kai the anxieties merimna of this life biōtikos, and kai that ekeinos day hēmera close ephistēmi down upon epi you hymeis suddenly aiphnidios, · ho 35 like hōs a trap pagis. For gar it will come epeiserchomai upon epi all pas those ho who live kathēmai on epi the face prosōpon of the ho whole pas earth gē. 36 Be alert agrypneō · de at en all pas times kairos, praying deomai that hina you may have strength katischuō to escape ekpheugō all pas these houtos things that ho will mellō take ginomai place , and kai to stand histēmi before emprosthen the ho Son hyios of ho Man anthrōpos.”
37 During the ho day hēmera he was eimi · de in en the ho temple hieron teaching didaskō, but de at ho night nyx he went exerchomai out and stayed aulizomai on eis the ho hill oros · ho called kaleō “The Mount of Olives elaia.” 38 And kai all pas the ho people laos came orthrizō to pros him autos in en the ho temple hieron at dawn to listen akouō to him autos.
22 Now de the ho Festival heortē of ho Unleavened azymos Bread , which ho is called legō the Passover pascha, was drawing near engizō. 2 · kai The ho chief priests archiereus and kai the ho scribes grammateus were looking zēteō for a way ho how pōs they might put anaireō Jesus autos to death , for gar they were afraid phobeomai of the ho people laos. 3 Then de Satan Satanas entered eiserchomai into eis Judas Ioudas, the ho one called kaleō Iscariot Iskariōtēs, who was eimi of ek the ho number arithmos of the ho twelve dōdeka. 4 · kai He went aperchomai and conferred syllaleō with the ho chief archiereus priests and kai officers stratēgos about ho how pōs he might deliver up paradidōmi Jesus autos to them autos. 5 · kai They were delighted chairō and kai decided syntithēmi to give didōmi him autos money argyrion. 6 · kai He agreed exomologeomai and kai began looking zēteō for an opportunity eukairia to ho deliver paradidōmi him autos up to them autos in the absence ater of a crowd ochlos.
7 Then de came erchomai the ho day hēmera of ho Unleavened azymos Bread , in en which hos the ho Passover lamb pascha had dei to be sacrificed thuō. 8 So kai Jesus sent apostellō Peter Petros and kai John Iōannēs, saying legō, “ Go poreuō and prepare hetoimazō the ho Passover pascha for us hēmeis, that hina we may eat esthiō it together.” 9 They ho · de said legō to him autos, “ Where pou do you want thelō us to prepare hetoimazō it?” 10 He ho · de said legō to them autos, “ Look idou, when you hymeis have entered eiserchomai the ho city polis, a man anthrōpos carrying bastazō a jar keramion of water hydōr will meet synantaō you hymeis. Follow akoloutheō him autos into eis the ho house oikia into eis which hos he enters eisporeuomai 11 and kai say legō to the ho master oikodespotēs of the ho house oikia, ‘ The ho Teacher didaskalos says legō to you sy, “ Where pou is eimi the ho guest katalyma room , where hopou I may eat esthiō the ho Passover pascha with meta · ho my egō disciples mathētēs?”’ 12 He kakeinos will show deiknymi you hymeis a large megas room anagaion upstairs , already furnished strōnnyō. Make preparations hetoimazō for us there ekei.” 13 So de they went aperchomai and found heuriskō everything as kathōs he had said legō to them autos; and kai they prepared hetoimazō the ho Passover pascha meal .
14 And kai when hote the ho hour hōra came ginomai, Jesus reclined anapiptō at table and kai the ho apostles apostolos were with syn him autos. 15 · kai He said legō to pros them autos, “ With great desire epithumia I desired epithumeō to eat esthiō this houtos · ho Passover pascha with meta you hymeis before pro · ho I egō suffer paschō! 16 For gar I say legō to you hymeis that hoti I will certainly not ou eat esthiō it autos again until heōs it hostis is fulfilled plēroō in en the ho kingdom basileia of ho God theos.” 17 Then kai he took dechomai a cup potērion, and after he had given eucharisteō thanks he said legō, “ Take lambanō this houtos and kai divide diamerizō it among eis yourselves heautou. 18 For gar I say legō to you hymeis that hoti from apo now nyn on I shall certainly not ou drink pinō · ho of apo the ho fruit genēma of the ho vine ampelos until heōs hos the ho kingdom basileia of ho God theos comes erchomai.” 19 Then kai taking lambanō bread artos and giving eucharisteō thanks he broke klaō it and kai gave didōmi it to them autos, saying legō, “ This houtos is eimi · ho my egō body sōma, which ho is given didōmi for hyper you hymeis; do poieō this houtos in eis · ho remembrance anamnēsis of me emos.” 20 And kai he did the same hōsautōs with the ho cup potērion after meta · ho they had eaten deipneō, saying legō, “ This houtos · ho cup potērion is the ho new kainos covenant diathēkē in en · ho my egō blood haima, which ho on your hymeis behalf hyper is being poured ekchunnomai out .
21 “ But plēn see idou, the ho hand cheir of the ho one who will betray paradidōmi me egō is with meta me egō on epi the ho table trapeza. 22 For hoti the ho Son hyios of ho Man anthrōpos goes poreuō according kata to what ho has been determined horizō, but plēn woe ouai to ho that ekeinos man anthrōpos by dia whom hos he is betrayed paradidōmi.” 23 And kai they autos began archō to question syzēteō among pros one heautou another , · ho which tis of ek them autos it might be eimi who ho would mellō do prassō this houtos.
24 A dispute philoneikia also kai arose ginomai · de among en them autos as to ho which tis of them autos seemed dokeō to be eimi the greatest megas. 25 So de Jesus ho said legō to them autos, “ The ho kings basileus of the ho nations ethnos exercise lordship kyrieuō over them autos and kai those ho in authority exousiazō over them autos call themselves kaleō ‘ benefactors euergetēs.’ 26 But de with you hymeis it must not ou be so houtōs! Rather alla, let the ho greatest megas among en you hymeis become ginomai like hōs the ho youngest neos, and kai the ho leader hēgeomai like hōs the ho one who serves diakoneō. 27 For gar who tis is the greater megas, the ho one who reclines anakeimai at table or ē the ho one who serves diakoneō? Is it not ouchi the ho one who reclines anakeimai at table ? But de in en your hymeis midst mesos I egō am eimi like hōs the ho one who serves diakoneō. 28 You hymeis · de are eimi the ho ones who have stayed diamenō with meta me egō in en · ho my egō trials peirasmos. 29 Just as kathōs my egō Father patēr conferred diatithēmi on me egō kingly authority basileia, so also kagō do I confer diatithēmi it on you hymeis, · ho 30 that hina you may eat esthiō and kai drink pinō at epi · ho my egō table trapeza in en · ho my egō kingdom basileia and kai sit kathēmai on epi thrones thronos judging krinō the ho twelve dōdeka tribes phylē of ho Israel Israēl.
31 Simon Simōn, Simon Simōn! Pay attention idou! · ho Satan Satanas has demanded permission exaiteō to have all of you hymeis for himself , to ho sift siniazō you like hōs · ho wheat sitos, 32 but de I egō have prayed deomai for peri you sy that hina your sy faith pistis may not mē fail ekleipō. · ho And kai when pote you sy have returned epistrephō, strengthen stērizō · ho your sy brothers adelphos.” 33 Peter ho · de said legō to him autos, “ Lord kyrios, I am eimi ready hetoimos to go poreuō with meta you sy both kai to eis prison phylakē and kai to eis death thanatos.” 34 Jesus ho · de said legō, “ I tell legō you sy, Peter Petros, a rooster alektōr will not ou crow phōneō this day sēmeron before heōs you have denied aparneomai three tris times that you know oida me egō.”
35 And kai he said legō to them autos, “ When hote I sent apostellō you hymeis out without ater moneybag ballantion or kai knapsack pēra or kai sandals hypodēma, did you lack hystereō anything tis?” They ho · de replied legō, “ Nothing outheis.” 36 He said legō · de to them autos, “ But alla now nyn let the ho one who has echō a moneybag ballantion take airō it, and likewise homoiōs · kai a knapsack pēra. And kai the ho one who has echō no mē sword machaira, let him sell pōleō · ho his autos cloak himation and kai buy agorazō one. 37 For gar I tell legō you hymeis that hoti there must dei be fulfilled teleō in en me egō this houtos that ho stands written graphō: · ho ‘ And kai he was numbered logizomai with meta the lawless anomos.’ And gar indeed kai, that ho which concerns peri me egō has echō its fulfillment telos.” 38 So de they ho said legō, “ Lord kyrios, look idou! Here hōde are two dyo swords machaira.” Then de he ho told legō them autos, “ It is eimi enough hikanos.”
39 Then kai Jesus went exerchomai out and made poreuō his way , as kata was his ho custom ethos, to eis the ho Mount oros of ho Olives elaia; and de the ho disciples mathētēs followed akoloutheō him autos. · kai 40 When he arrived ginomai · de at epi the ho place topos, he said legō to them autos, “ Pray proseuchomai that you may not mē enter eiserchomai a time of trial peirasmos.” 41 Then kai he autos withdrew apospaō from apo them autos about hōsei a stone’ s lithos throw bolē, knelt down tithēmi · ho and kai began to pray proseuchomai, 42 saying legō, “ Father patēr, if ei you are willing boulomai, take parapherō this houtos · ho cup potērion away from apo me egō. Yet plēn, not mē · ho my egō will thelēma, but alla · ho yours sos be done ginomai.” 43 And de there appeared horaō to him autos an angel angelos from apo heaven ouranos, strengthening enischuō him autos. 44 And kai being ginomai in en agony agōnia he prayed proseuchomai more earnestly ektenōs; and kai his autos · ho sweat hidrōs became ginomai like hōsei great drops thrombos of blood haima falling down katabainō to epi the ho ground gē. 45 · kai When he rose anistēmi from apo · ho prayer proseuchē, he went erchomai back to pros the ho disciples mathētēs and found heuriskō them autos sleeping koimaō from apo · ho grief lypē. 46 · kai He said legō to them autos, “ Why tis are you sleeping katheudō? Rise anistēmi and pray proseuchomai that hina you may not mē enter eiserchomai a time of trial peirasmos.”
47 While he autos was still eti speaking laleō, there idou came a crowd ochlos, and kai the ho one called legō Judas Ioudas, one heis of the ho twelve dōdeka, was coming proerchomai on ahead of them autos. · kai He went engizō up to ho Jesus Iēsous to kiss phileō him autos, 48 but de Jesus Iēsous said legō to him autos, “ Judas Ioudas, is it with a kiss philēma that you intend to betray paradidōmi the ho Son hyios of ho Man anthrōpos?” 49 When those ho who were around peri him autos saw · de what ho was about eimi to happen , they said legō, “ Lord kyrios, shall ei we strike patassō with en the sword machaira?” 50 And kai a certain tis one heis of ek them autos struck patassō the ho servant of the ho high archiereus priest and kai cut aphaireō off · ho his autos right dexios ear ous. · ho 51 In response apokrinomai · de · ho Jesus Iēsous said legō, “ Stop eaō! No heōs more of this houtos.” And kai touching haptō the ho ear ōtion, he healed iaomai it autos. 52 Then de Jesus Iēsous said legō to pros those ho who had come paraginomai out against epi him autos—the chief archiereus priests and kai officers stratēgos of the ho temple hieron and kai elders presbyteros, “Why did you come out exerchomai as hōs against epi a robber lēstēs, with meta swords machaira and kai clubs xylon? 53 Day after kata day hēmera, when I egō was eimi with meta you hymeis in en the ho temple hieron, you did not ou stretch ekteinō out your ho hands cheir against epi me egō. But alla this houtos is eimi your hymeis · ho hour hōra, and kai the hour for the ho power exousia of ho darkness skotos. 54 Then de they seized syllambanō him autos and led agō him away , and kai brought eisagō him into eis the ho house oikia of the ho high archiereus priest . · ho · de Peter Petros was following akoloutheō at a distance makrothen. 55 Some people had kindled periaptō · de a fire pyr in en the middle mesos of the ho courtyard aulē and kai sat synkathizō down together . Peter Petros sat kathēmai down · ho among mesos them autos. 56 Seeing · de him autos sitting kathēmai at pros the ho fire phōs, a certain tis servant paidiskē girl · kai looked atenizō at him autos intently and said legō, “ This man houtos also kai was eimi with syn him autos.” 57 But de he ho denied arneomai it, saying legō, “ Woman gynē, I do not ou know oida him autos!” 58 · kai After meta a little brachus while someone else heteros noticed him autos and said phēmi, “ You sy also kai are eimi one of ek them autos.” · ho But de Peter Petros said phēmi, “ Man anthrōpos, I am eimi not ou!” 59 Then kai after about hōsei an heis hour hōra had passed diistēmi a certain tis other allos person kept insisting diischurizomai, saying legō, “ Surely epi alētheia this person houtos also kai was eimi with meta him autos, for gar he eimi too kai is eimi a Galilean Galilaios.” 60 But de Peter Petros said legō, · ho “ Man anthrōpos, I do not ou know oida what hos you are talking legō about .” And kai immediately parachrēma, while he autos was still eti speaking laleō, the rooster alektōr crowed phōneō. 61 Then kai the ho Lord kyrios turned strephō and looked emblepō at ho Peter Petros, and kai Peter Petros remembered hypomimnēskō · ho the ho word rhēma of the ho Lord kyrios that hōs he had said legō to him autos, “ Before prin the rooster alektōr crows phōneō today sēmeron, you will deny aparneomai me egō three tris times .” 62 And kai he went exerchomai out exō and wept klaiō bitterly pikrōs.
63 Now kai the ho men anēr who ho were holding synechō Jesus autos in custody began to mock empaizō him autos and beat derō him, 64 and kai blindfolding perikalyptō him autos they kept asking eperōtaō, “ Tell prophēteuō us, who tis is eimi it that ho struck paiō you sy?” 65 · kai They legō also said legō to eis him autos many polys other heteros blasphemous blasphēmeō things .
66 And kai when hōs day hēmera came ginomai, the ho council of elders presbyterion of the ho people laos was assembled synagō, both te chief archiereus priests and kai scribes grammateus, and kai they had Jesus autos brought apagō into eis · ho their autos council synedrion chamber 67 and said legō, “ If ei you sy are eimi the ho Messiah Christos, tell legō us hēmeis.” But de he said legō to them autos, “ If ean I tell legō you hymeis, you will not ou mē believe pisteuō, 68 and de if ean I question erōtaō you, you will not ou mē answer apokrinomai. 69 But de from apo · ho now nyn on the ho Son hyios of ho Man anthrōpos shall be eimi seated kathēmai at ek the right dexios hand of the ho power dynamis of ho God theos.” 70 They all pas said legō, · de “ Are eimi you sy, then oun, the ho Son hyios of ho God theos?” And de he ho said phēmi to pros them autos, “ You hymeis say legō that hoti I egō am eimi.” 71 Then de they ho said legō, “ What tis further eti need chreia do we have echō of a witness martyria? For gar we have heard akouō it ourselves autos from apo · ho his own autos lips stoma.”
23 Then kai the ho whole hapas assembly plēthos of them autos rose anistēmi up and brought agō Jesus autos before epi · ho Pilate Pilatos. 2 And de they began archō to accuse katēgoreō him autos, saying legō, “ We found heuriskō this houtos man trying to mislead diastrephō · ho our hēmeis nation ethnos, · kai opposing kōlyō the payment didōmi of taxes phoros to Caesar Kaisar, and kai claiming legō himself heautou to be eimi Christ Christos, a king basileus.” 3 · ho So de Pilate Pilatos asked erōtaō Jesus autos, saying legō, “ Are eimi you sy the ho king basileus of the ho Jews Ioudaios?” In response apokrinomai Jesus ho · de said phēmi to him autos, “ You sy say legō so.” 4 · ho Then de Pilate Pilatos said legō to pros the ho chief archiereus priests and kai the ho crowds ochlos, “ I find heuriskō no oudeis basis for a charge aitios against en · ho this houtos man anthrōpos.” 5 But de they ho kept insisting epischuō, saying legō, “ He stirs anaseiō up the ho people laos, teaching didaskō throughout kata all holos · ho Judea Ioudaia, · kai starting archō from apo · ho Galilee Galilaia even heōs to this hōde place .”
6 Now de when Pilate Pilatos heard akouō this, he asked eperōtaō whether ei the ho man anthrōpos was eimi a Galilean Galilaios. 7 · kai Learning epiginōskō that hoti he was eimi from ek · ho Herod’ s hērōdēs jurisdiction exousia, he sent anapempō him autos off to pros Herod hērōdēs, who autos was eimi also kai in en Jerusalem Hierosolyma during en those houtos · ho days hēmera. 8 Upon seeing Jesus Iēsous, · ho · de Herod hērōdēs · ho was very lian glad chairō, since gar for ek a long hikanos time chronos he had been eimi wanting thelō to see him autos, because dia of what ho he had heard akouō about peri him autos, and kai he was hoping elpizō to see some tis miraculous sign sēmeion done ginomai by hypo him autos. 9 So de Herod questioned eperōtaō him autos with en many hikanos words logos; but de Jesus autos gave him autos no oudeis answer apokrinomai, 10 even though the ho chief priests archiereus and kai the ho scribes grammateus stood histēmi by , · de vehemently eutonōs accusing katēgoreō him autos. 11 Then de, when Herod hērōdēs, along with syn his autos soldiers strateuma, had treated exoutheneō him autos with contempt · kai · ho · ho and kai ridiculed empaizō him, they put periballō an elegant lampros robe esthēs on him, and sent anapempō him autos back to ho Pilate Pilatos. 12 And de Herod hērōdēs and kai Pilate Pilatos became ginomai friends philos · ho · ho with meta each other allēlōn that en very autos · ho day hēmera, for gar before prouparchō this they had been eimi hostile en echthra toward pros each autos other .
13 Pilate Pilatos then de called synkaleō together the ho chief archiereus priests , · kai the ho rulers archōn, and kai the ho people laos, 14 and said legō to pros them autos, “ You brought prospherō me egō · ho this houtos man anthrōpos as hōs one who was trying apostrephō to mislead the ho people laos. And kai indeed idou, having examined anakrinō him in enōpion your hymeis presence enōpion, I egō found heuriskō no outheis basis aitios for hos your charges katēgoreō against en · ho this houtos man anthrōpos. 15 For that matter alla, neither oude did Herod hērōdēs, for gar he sent anapempō him autos back to pros us hēmeis. · kai Look idou, nothing oudeis deserving axios death thanatos has been eimi done prassō by him autos. 16 So oun I will have him autos flogged paideuō and release apolyō him.”
18 But de they cried anakrazō out together pamplēthei, saying legō, “ Take airō this houtos man away! Release apolyō · de for us hēmeis · ho Barabbas Barabbas!” 19 who hostis was eimi thrown ballō into en prison phylakē because dia of a certain tis riot stasis that had occurred ginomai in en the ho city polis and kai for murder phonos. · ho 20 Once again palin · de · ho Pilate Pilatos, wanting thelō to release apolyō Jesus Iēsous, called prosphōneō out to them autos, · ho 21 but de they ho kept shouting epiphōneō, saying legō, “ Crucify stauroō, crucify stauroō him autos!” 22 A third time triton he ho · de spoke legō to pros them autos, “ What tis evil kakos did poieō this houtos man do? I have found heuriskō in en him autos no oudeis guilt aitios deserving death thanatos. I will therefore oun punish paideuō and release apolyō him autos.” 23 But de they ho were insistent epikeimai, demanding aiteō with loud megas cries phōnē that he autos should be crucified stauroō, and kai their autos cries phōnē prevailed katischuō. · ho 24 So kai Pilate Pilatos decided epikrinō that their autos demand aitēma should be granted ginomai. · ho 25 He released apolyō · de the ho man who had been thrown ballō into eis prison phylakē for dia insurrection stasis and kai murder phonos, for whom hos they asked aiteō, but de he handed over paradidōmi · ho Jesus Iēsous to ho their autos will thelēma.
26 · kai As hōs they led apagō him autos away , they took epilambanomai hold of a certain tis Simon Simōn of Cyrene Kyrēnaios, who was coming erchomai in from apo the countryside agros, and put epitithēmi the ho cross stauros on him autos to carry pherō it behind opisthen · ho Jesus Iēsous. 27 And de there followed akoloutheō him autos a great polys crowd plēthos of the ho people laos, and kai among them were women gynē who hos were mourning koptō and kai wailing thrēneō for him autos. 28 Turning strephō · de to pros them autos, · ho Jesus Iēsous said legō, “ Daughters thugatēr of Jerusalem Ierousalēm, do not mē weep klaiō for epi me egō, but plēn weep klaiō for epi yourselves heautou and kai for epi · ho your hymeis children teknon. 29 For hoti the days hēmera are surely coming erchomai when en hos they will say legō, ‘ Blessed makarios are the ho barren steira and kai the ho wombs koilia that hos never ou gave birth gennaō and kai the breasts mastos that hos never ou nursed trephō!’ 30 Then tote they will begin archō to say legō to the ho mountains oros, ‘ Fall piptō on epi us hēmeis!’ and kai to the ho hills bounos, ‘ Cover kalyptō us hēmeis!’ 31 For hoti if ei they do poieō these things houtos when en the ho wood xylon is green hygros, what tis will happen ginomai when en · ho it is dry xēros?”
32 And de they also kai led agō away two dyo others heteros, who were criminals kakourgos, to be put to death anaireō with syn him autos. 33 And kai when hote they came erchomai to epi the ho place topos · ho called kaleō “The Skull kranion,” there ekei they crucified stauroō him autos and kai the ho criminals kakourgos— one hos on ek his right dexios and de one hos on ek his left aristeros. 34 · ho And de Jesus Iēsous was saying legō, “ Father patēr, forgive aphiēmi them autos; for gar they do not ou know oida what tis they are doing poieō.” Then de in order to divide diamerizō up · ho his autos clothing himation they cast ballō lots klēros. 35 · kai The ho people laos stood histēmi by , watching theōreō. The ho rulers archōn even kai scoffed ekmyktērizō · de at him, saying legō, “ He saved sōzō others allos; let him save sōzō himself heautou, if ei he houtos is eimi the ho Christ Christos of ho God theos, the ho Chosen eklektos One !” 36 The ho soldiers stratiōtēs, also kai, mocked empaizō · de him autos, coming proserchomai up and offering prospherō him autos sour oxos wine 37 and kai saying legō, “ If ei you sy are eimi the ho king basileus of the ho Jews Ioudaios, save sōzō yourself seautou!” 38 In fact kai, there was eimi · de an inscription epigraphē above epi him autos, “ This houtos is the ho King basileus of the ho Jews Ioudaios.”
39 One heis · de of the ho criminals kakourgos hanging kremannymi there kept deriding blasphēmeō him autos, saying legō, “ Are eimi you sy not ouchi the ho Messiah Christos? Save sōzō yourself seautou and kai us hēmeis!” 40 But de the ho other heteros responded apokrinomai to him autos with a rebuke epitimaō, saying phēmi, “ Do you sy not oude fear phobeomai · ho God theos, since hoti you are eimi under en the ho same autos sentence krima? 41 And kai we hēmeis indeed men justly dikaiōs. For gar we are receiving apolambanō what we deserve axios for what hos we did prassō; but de this houtos man has done prassō nothing oudeis improper atopos.” 42 Then kai he said legō, “ Jesus Iēsous, remember mimnēskomai me egō when hotan you come erchomai in eis · ho your sy kingdom basileia.” 43 And kai Jesus said legō to him autos, “ In solemn truth amēn I tell legō you sy: today sēmeron you will be eimi with meta me egō in en · ho paradise paradeisos.”
44 · kai It was eimi already ēdē only about hōsei the sixth hektos hour hōra but kai darkness skotos covered ginomai epi the whole holos · ho land gē until heōs the ninth enatos hour hōra, 45 because the light of the ho sun hēlios had been eclipsed ekleipō. The ho curtain katapetasma of the ho temple naos was torn schizō · de down the middle mesos. 46 Then kai Jesus Iēsous, crying phōneō out in a loud megas voice phōnē, · ho said legō, “ Father patēr, into eis your sy hands cheir I commit paratithēmi · ho my egō spirit pneuma!” Having said legō this houtos, · de he breathed ekpneō his last . 47 Now de when the ho centurion hekatontarchēs saw what ho had happened ginomai, he praised doxazō · ho God theos, saying legō, “ Truly ontōs · ho this houtos man anthrōpos was eimi righteous dikaios!”
48 And kai when all pas the ho crowds ochlos who had gathered symparaginomai for epi · ho this houtos spectacle theōria saw theōreō what ho had happened ginomai, they returned hypostrephō home, beating typtō their ho breasts stēthos. 49 And de all pas who ho knew gnōstos Jesus autos, including kai the women gynē who ho had followed synakoloutheō him autos from apo · ho Galilee Galilaia, were standing histēmi at apo a distance makrothen, watching horaō these houtos things . 50 Now kai there idou was a man anēr named onoma Joseph Iōsēph, a member hyparchō of the Council bouleutēs, · kai a good agathos and kai righteous dikaios man anēr. 51 ( He houtos had eimi not ou agreed synkatatithēmi with their ho decision boulē or kai · ho their autos action praxis.) He was from apo the ho Jewish Ioudaios town polis of Arimathea Harimathaia, and he hos was waiting prosdechomai expectantly for the ho kingdom basileia of ho God theos. 52 This houtos man went proserchomai to ho Pilate Pilatos and asked aiteō for the ho body sōma of ho Jesus Iēsous; 53 then kai taking kathaireō it down , he wrapped entylissō it autos in a linen sindōn cloth , and kai laid tithēmi him autos in en a tomb mnēma cut laxeutos in stone , where hou no one oudeis had yet oupō been eimi laid keimai. 54 · kai It was eimi the day hēmera of preparation paraskeuē and kai the Sabbath sabbaton was about to begin epiphōskō.
55 The ho women gynē who hostis had eimi come with synerchomai him autos from ek Galilee Galilaia followed along behind katakoloutheō · de · ho and saw theaomai the ho tomb mnēmeion, and kai how hōs his autos body sōma was laid tithēmi in it · ho 56 Then de they returned hypostrephō and prepared hetoimazō anointing spices arōma and kai perfumes myron. · kai On the ho Sabbath sabbaton they rested hēsychazō according kata to the ho commandment entolē.
24 But de on the ho first heis day of the ho week sabbaton, at early bathus dawn orthros, the women came erchomai to epi the ho tomb mnēma, bringing pherō the anointing spices arōma that hos they had prepared hetoimazō. 2 They found heuriskō · de the ho stone lithos rolled apokyliō away from apo the ho tomb mnēmeion, 3 and de going eiserchomai inside they did not ou find heuriskō the ho body sōma of the ho Lord kyrios Jesus Iēsous. 4 · kai It happened ginomai that , while en · ho they autos were wondering aporeō about peri this houtos, · kai suddenly idou two dyo men anēr stood ephistēmi beside them autos dressed in en dazzling astraptō attire esthēs. 5 The women autos were ginomai frightened emphobos · de and kai bowed klinō their ho faces prosōpon to eis the ho ground gē, but the men said legō to pros them autos, “ Why tis do you look zēteō for the ho living zaō among meta the ho dead nekros? 6 He is eimi not ou here hōde, but alla he has been raised egeirō. Remember mimnēskomai how hōs he spoke laleō to you hymeis, while he was eimi still eti in en · ho Galilee Galilaia, 7 saying legō that hoti it was necessary dei for the ho Son hyios of ho Man anthrōpos to be delivered paradidōmi into eis the hands cheir of sinful hamartōlos men anthrōpos and kai to be crucified stauroō and kai on the ho third tritos day hēmera to rise anistēmi again.” 8 Then kai they remembered mimnēskomai · ho his autos words rhēma. 9 And kai returning hypostrephō from apo the ho tomb mnēmeion, they told apangellō all pas these houtos things to the ho eleven hendeka and kai to all pas the ho others loipos.
10 It was eimi · de · ho Mary Maria Magdalene Magdalēnē and kai Joanna Iōanna and kai Mary Maria the ho mother of James Iakōbos and kai the ho other loipos women with syn them autos. They kept telling legō these things houtos to pros the ho apostles apostolos, 11 but kai these houtos words rhēma seemed phainō like hōsei nonsense lēros to enōpion them autos, · ho and kai they did not believe apisteō them autos. 12 · ho But de Peter Petros got anistēmi up and ran trechō to epi the ho tomb mnēmeion; and kai bending parakyptō down he saw blepō the ho strips of linen othonion by themselves monos, and kai he went aperchomai away wondering thaumazō to pros himself heautou what ho had happened ginomai.
13 Now kai on en that ho same autos day hēmera two dyo of ek them autos were eimi on their way poreuō to eis a village kōmē about apechō seven miles stadion from apo Jerusalem Ierousalēm, Emmaus Emmaous by hos name onoma. 14 And kai they autos were talking homileō with pros one allēlōn another about peri all pas these things houtos that ho had taken symbainō place . 15 · kai While en they autos were talking homileō and kai debating syzēteō these things, it happened that ginomai Jesus Iēsous himself autos drew engizō near and kai walked symporeuomai along with them autos, 16 · ho but de their autos eyes ophthalmos were kept krateō from recognizing epiginōskō him autos.
17 He said legō · de to pros them autos, “ What tis are · ho these houtos matters logos that hos you are discussing antiballō with pros each allēlōn other as you walk peripateō along ?” · kai They came to a stop histēmi, looking skythrōpos sad . 18 Then de one heis of them, named onoma Cleopas Kleopas, answered apokrinomai, saying legō to pros him autos, “ Are you sy the only monos visitor paroikeō to Jerusalem Ierousalēm · kai who does not ou know ginōskō the ho things that have happened ginomai there en autos in en · ho these houtos days hēmera?” 19 And kai he said legō to them autos, “ What poios things ?” They ho · de answered legō him autos, “ The ho things about peri Jesus Iēsous of ho Nazareth Nazarēnos, a man anēr who hos was ginomai a prophet prophētēs mighty dynatos in en deed ergon and kai word logos before enantion · ho God theos and kai all pas the ho people laos, 20 that hopōs our hēmeis chief priests archiereus and kai rulers archōn delivered paradidōmi him autos up · ho · ho to eis be condemned krima to death thanatos and kai crucified stauroō him autos. 21 But de we hēmeis had hoped elpizō that hoti he autos was eimi the ho one who was going mellō to redeem lytroō · ho Israel Israēl. Indeed ge kai, besides syn all pas this houtos, but alla it is agō now houtos the third tritos day hēmera since apo hos these houtos things happened ginomai. 22 Moreover alla kai, some tis women gynē of ek our hēmeis group astonished existēmi us hēmeis: going ginomai to epi the ho tomb mnēmeion early orthrinos in the morning 23 and kai not mē finding heuriskō · ho his autos body sōma, they came erchomai back saying legō that they had horaō even kai seen horaō a vision optasia of angels angelos who hos said legō that he autos was alive zaō. 24 Then kai some tis of those ho who were with syn us hēmeis went aperchomai to epi the ho tomb mnēmeion, and kai found heuriskō it just houtōs as kathōs · kai the ho women gynē had said legō, but de him autos they did not ou see.” 25 So kai he autos said legō to pros them autos, “ You ō foolish anoētos people , · kai slow bradys of ho heart kardia to ho believe pisteuō in epi all pas that hos the ho prophets prophētēs have spoken laleō! 26 Was it dei not ouchi necessary dei for the ho Messiah Christos to suffer paschō these houtos things and kai enter eiserchomai into eis · ho his autos glory doxa?” 27 Then kai, beginning archō with apo Moses Mōysēs and kai all pas the ho Prophets prophētēs, he interpreted diermēneuō to them autos the ho things written about peri himself heautou in en all pas the ho Scriptures graphē.
28 When kai they drew engizō near to eis the ho village kōmē to which hou they were going poreuō, · kai he autos made prospoieō as though he was going poreuō farther porrō, 29 but kai they urged parabiazomai him autos strongly , saying legō, “ Stay menō with meta us hēmeis, for hoti it is eimi toward pros evening hespera and kai the ho day hēmera is already ēdē far spent klinō.” So kai he went eiserchomai in to ho stay menō with syn them autos. 30 · kai When en he autos was reclining kataklinō at the table with meta them autos, he took lambanō the ho bread artos, blessed eulogeō and kai broke klaō it, and gave epididōmi it to them autos. 31 At this point de their autos eyes ophthalmos were opened dianoigō, · ho and kai they recognized epiginōskō him autos. Then kai he autos vanished aphantos ginomai from apo their autos sight. 32 · kai They said legō to pros each allēlōn other , “ Were eimi not ouchi · ho our hēmeis hearts kardia burning kaiō within en us hēmeis as hōs he spoke laleō to us hēmeis on en the ho road hodos, as hōs he opened dianoigō to us hēmeis the ho Scriptures graphē?” 33 So kai they got anistēmi up that ho very autos hour hōra and returned hypostrephō to eis Jerusalem Ierousalēm, · kai where they found heuriskō the ho eleven hendeka and kai those ho with syn them autos gathered athroizō together , 34 saying legō, “ The ho Lord kyrios has indeed ontōs been raised egeirō and kai has appeared horaō to Simon Simōn!” 35 Then kai the two autos explained exēgeomai what ho had happened on en the ho road hodos, and kai how hōs Jesus had been made known ginōskō to them autos in en the ho breaking klasis of the ho bread artos.
36 While laleō they autos were saying laleō these things houtos, · de Jesus himself autos stood histēmi in en their autos midst mesos and kai said legō to them autos, “ Peace eirēnē to you hymeis.” 37 But de they were ginomai startled ptoeō and kai frightened emphobos, and thought dokeō they were seeing theōreō a ghost pneuma. 38 And kai he said legō to them autos, “ Why tis are you eimi so troubled tarassō and kai why dia tis are doubts dialogismos arising anabainō in en · ho your hymeis hearts kardia? 39 Look at · ho my egō hands cheir and kai · ho my egō feet pous, that hoti it is eimi I egō myself autos. Touch psēlaphaō me egō and kai see, for hoti a ghost pneuma does echō not ou have echō flesh sarx and kai bones osteon as kathōs you see theōreō that I egō have echō.” 40 · kai When he had said legō this houtos, he showed deiknymi them autos his ho hands cheir and kai his ho feet pous. 41 While they autos still eti · de could not believe apisteō it for apo · ho joy chara and kai were continuing to marvel thaumazō, he said legō to them autos, “ Have echō you anything tis to eat brōsimos here enthade?” 42 They ho · de gave epididōmi him autos a piece meros of broiled optos fish ichthus, 43 and kai he esthiō took lambanō it and ate esthiō in enōpion their autos presence. 44 Then de he said legō to pros them autos, “ These houtos are · ho my egō words logos which hos I spoke laleō to pros you hymeis while I was eimi still eti with syn you hymeis, that hoti everything pas · ho written graphō in en the ho law nomos of Moses Mōysēs and kai the ho prophets prophētēs and kai psalms psalmos about peri me egō must dei be fulfilled plēroō.” 45 Then tote he opened dianoigō their autos · ho minds nous so ho they could understand syniēmi the ho scriptures graphē, 46 and kai said legō to them autos, “ Thus houtōs it is written graphō, that the ho Messiah Christos is to suffer paschō and kai to rise anistēmi from ek the dead nekros on the ho third tritos day hēmera, 47 and kai that repentance metanoia and forgiveness aphesis of sins hamartia is to be proclaimed kēryssō in epi · ho his autos name onoma to eis all pas the ho nations ethnos, beginning archō from apo Jerusalem Ierousalēm. 48 You hymeis are witnesses martys of these houtos things . 49 And kai behold idou, I egō am sending apostellō the ho promise epangelia of ho my egō Father patēr upon epi you hymeis, but de stay kathizō in en the ho city polis until heōs hos you have been clothed endyō with power dynamis from ek on high hypsos.”
50 Then de he led exagō them autos out exō as heōs far as Bethany Bēthania, and kai lifting epairō up · ho his autos hands cheir he blessed eulogeō them autos. 51 · kai While en · ho he autos was blessing eulogeō them autos, he departed diistēmi from apo them autos and kai was carried anapherō up into eis · ho heaven ouranos. 52 And kai they autos worshiped proskyneō him autos and returned hypostrephō to eis Jerusalem Ierousalēm with meta great megas joy chara, 53 and kai they were eimi continually dia pas in en the ho temple hieron blessing eulogeō · ho God theos.
1 In en the beginning archē was eimi the ho Word logos, and kai the ho Word logos was eimi with pros · ho God theos, and kai the ho Word logos was eimi God theos. 2 He houtos was eimi in en the beginning archē with pros · ho God theos. 3 All pas things were created ginomai by dia him autos, and kai apart chōris from him autos not oude a single thing heis was created ginomai that hos has been created ginomai. 4 In en him autos was eimi life zōē, and kai that ho life zōē was eimi the ho light phōs of ho men anthrōpos. 5 · kai The ho light phōs shines on phainō in en the ho darkness skotia, and kai the ho darkness skotia has katalambanō not ou understood katalambanō it autos.
6 There came ginomai on the scene a man anthrōpos sent apostellō from para God theos, whose autos name onoma was John Iōannēs. 7 He houtos came erchomai as eis a witness martyria to hina bear testimony martyreō about peri the ho light phōs so that hina everyone pas might believe pisteuō through dia him autos. 8 He ekeinos was eimi not ou the ho light phōs, but alla came to hina bear testimony martyreō about peri the ho light phōs. 9 The ho true alēthinos light phōs, · ho which hos enlightens phōtizō everyone pas anthrōpos, was eimi coming erchomai into eis the ho world kosmos.
10 He was eimi in en the ho world kosmos, and kai the ho world kosmos was created ginomai by dia him autos, but kai the ho world kosmos did ginōskō not ou know ginōskō him autos. 11 He came erchomai to eis that ho which was his idios own , but kai his ho own idios people did paralambanō not ou accept paralambanō him autos. 12 But de as many hosos as did accept lambanō him autos, to them autos he gave didōmi the right exousia to become ginomai children teknon of God theos, to those ho who believe pisteuō in eis · ho his autos name onoma, 13 who hos were born gennaō, not ou from ek human haima stock or oude from ek a physical sarx impulse thelēma or oude by ek a husband’ s anēr decision thelēma, but alla by ek God theos.
14 And kai the ho Word logos became ginomai flesh sarx and kai dwelt skēnoō among en us hēmeis, and kai we gazed theaomai on · ho his autos glory doxa, glory doxa as hōs of the only monogenēs Son from para the Father patēr, full plērēs of grace charis and kai truth alētheia. 15 John Iōannēs testified martyreō about peri him autos and kai cried krazō out , saying legō, “ This houtos is eimi he of whom hos I said legō, ‘ He ho who comes erchomai after opisō me egō is ginomai greater emprosthen than I egō, because hoti he existed eimi before prōtos me egō.’” 16 For hoti from ek · ho his autos fulness plērōma we hēmeis have all pas received lambanō · kai one gracious charis gift after anti another charis. 17 For hoti the ho law nomos was given didōmi through dia Moses Mōysēs; · ho grace charis and kai · ho truth alētheia came ginomai through dia Jesus Iēsous Christ Christos. 18 No one oudeis has horaō ever pōpote seen horaō God theos. The only monogenēs Son , himself God theos, the ho one who is eimi in eis the ho bosom kolpos of the ho Father patēr, he ekeinos has made him known exēgeomai.
19 And kai this houtos is eimi the ho testimony martyria of ho John Iōannēs, when hote the ho Jews Ioudaios sent apostellō priests hiereus and kai Levites Leuitēs to pros him autos from ek Jerusalem Hierosolyma to hina ask erōtaō him autos, “ Who tis are eimi you sy?” 20 · kai He confessed homologeō and kai did not ou deny arneomai, but kai confessed homologeō, “ I egō am eimi not ou the ho Christ Christos.” 21 So kai they asked erōtaō him autos, “ Then oun who tis are you sy? Are you eimi Elijah ēlias?” And kai he said legō, “ I am eimi not ou.” “ Are eimi you sy the ho Prophet prophētēs?” And kai he replied apokrinomai, “ No ou.” 22 Then oun they said legō to him autos, “ Who tis are eimi you ? Tell us so hina we can give didōmi an answer apokrisis to those ho who sent pempō us hēmeis. What tis do you say legō about peri yourself seautou?” 23 He said phēmi, “ I egō am the voice phōnē of one crying boaō out in en the ho wilderness erēmos, ‘ Make straight euthunō the ho way hodos for the Lord kyrios,’ as kathōs Isaiah ēsaias the ho prophet prophētēs said legō.”
24 Now kai those who had been eimi sent apostellō out included some ek · ho Pharisees Pharisaios. 25 So kai they asked erōtaō him autos, · kai saying legō, “ Why tis then oun are you baptizing baptizō, if ei you sy are eimi not ou the ho Christ Christos, nor oude Elijah ēlias, nor oude the ho Prophet prophētēs?” 26 John Iōannēs answered apokrinomai them autos, · ho saying legō, “ I egō baptize baptizō with en water hydōr, but there stands stēkō among mesos you hymeis one whom hos you hymeis do not ou know oida, 27 the ho one coming erchomai after opisō me egō; I egō am eimi not ou worthy axios to hina untie lyō the ho thong himas of ho his autos sandals hypodēma.” 28 This houtos took place ginomai in en Bethany Bēthania on the far peran side of the ho Jordan Iordanēs where hopou John Iōannēs was eimi · ho baptizing baptizō.
29 On the ho following epaurion day John saw blepō · ho Jesus Iēsous coming erchomai toward pros him autos and kai said legō, “ Behold ide, the ho Lamb amnos of ho God theos, the ho one who takes airō away the ho sin hamartia of the ho world kosmos! 30 This houtos is eimi he of hyper whom hos I egō said legō, ‘ After opisō me egō comes erchomai a man anēr who hos is ginomai greater emprosthen than I egō, because hoti he existed eimi before prōtos me egō.’ 31 I kagō myself did not ou know oida him autos; but alla I egō came erchomai baptizing baptizō with en water hydōr for dia this reason houtos, that hina he might be revealed phaneroō to ho Israel Israēl.” 32 Then kai John Iōannēs testified martyreō, saying legō, “ I saw theaomai the ho Spirit pneuma coming katabainō down as hōs a dove peristera from ek heaven ouranos, and kai it remained menō on epi him autos. 33 I kagō myself did not ou know oida him autos, but alla the ho one who sent pempō me egō to baptize baptizō with en water hydōr said legō to me egō, ‘The one on epi whom hos you see the ho Spirit pneuma descending katabainō and kai remaining menō on epi him autos, it is eimi he houtos who ho will baptize baptizō with en the Holy hagios Spirit pneuma.’ 34 I kagō myself saw horaō it, and kai I bear witness martyreō that hoti this houtos man is eimi the ho Chosen One eklektos of ho God theos.”
35 Again palin, on the ho following epaurion day , John Iōannēs was standing histēmi · ho there with kai two dyo of ek · ho his autos disciples mathētēs. 36 · kai Looking emblepō intently at · ho Jesus Iēsous as he walked peripateō about , John said legō, “ Behold ide, the ho Lamb amnos of ho God theos!” 37 · kai The ho two dyo disciples mathētēs heard akouō him autos say laleō this, and kai they followed akoloutheō · ho Jesus Iēsous. 38 When Jesus Iēsous turned strephō around · de · ho and kai saw theaomai them autos following akoloutheō him, he said legō to them autos, “ What tis do you want zēteō?” They ho · de said legō to him autos, “ Rabbi rhabbi” ( which hos translated methermēneuō means legō “ Teacher didaskalos”), “ where pou are you staying menō?” 39 He said legō to them autos, “ Come erchomai and kai you will see horaō.” So oun they went erchomai and kai saw where pou he was staying menō, and kai they remained menō with para him autos · ho that ekeinos day hēmera, for it was eimi about hōs the tenth dekatos hour hōra. 40 Andrew Andreas, the ho brother adelphos of Simon Simōn Peter Petros, was eimi one heis of ek the ho two dyo disciples who ho heard akouō John Iōannēs and kai followed akoloutheō Jesus autos. 41 The first thing prōton he houtos did was to find heuriskō · ho his own idios brother adelphos · ho Simon Simōn and kai say legō to him autos, “ We have found heuriskō the ho Messiah Messias!” ( which hos is eimi translated methermēneuō “ Christ Christos”). 42 He brought agō him autos to pros · ho Jesus Iēsous. Jesus Iēsous looked emblepō at him autos · ho intently and said legō, “ You sy are eimi Simon Simōn, the ho son hyios of John Iōannēs; you sy will be called kaleō Cephas Kēphas” ( which hos is translated hermēneuō “ Peter Petros”).
43 The ho following epaurion day Jesus decided thelō to go exerchomai to eis · ho Galilee Galilaia, and kai he met heuriskō Philip Philippos. And kai Jesus Iēsous said legō to him autos, · ho “ Follow akoloutheō me egō.” 44 Now de Philip Philippos was eimi · ho from apo Bethsaida Bēthsaida, the ho town polis of Andrew Andreas and kai Peter Petros. 45 Philip Philippos found heuriskō · ho Nathanael Nathanaēl and kai told legō him autos, “ We have found heuriskō the one of whom hos Moses Mōysēs wrote graphō in en the ho law nomos, and kai of whom the ho prophets prophētēs wrote— Jesus Iēsous, the son hyios of ho Joseph Iōsēph, a man ho from apo Nazareth Nazaret.” 46 And kai Nathanael Nathanaēl said legō to him autos, “ Can dynamai anything tis good agathos come eimi out ek of Nazareth Nazaret?” Philip Philippos said legō to him autos, · ho “ Come erchomai and kai see ide.” 47 Jesus Iēsous saw · ho · ho Nathanael Nathanaēl coming erchomai toward pros him autos and kai said legō of peri him autos, “ Here ide is a true alēthōs Israelite Israēlitēs, one in en whom hos there is eimi no ou deceit dolos!” 48 Nathanael Nathanaēl asked legō him autos, “ How pothen did you get to know ginōskō me egō?” Jesus Iēsous answered apokrinomai him autos, · kai saying legō, “ Before pro · ho Philip Philippos called phōneō you sy, while you were eimi still under hypo the ho fig sykē tree , I saw you sy.” 49 Nathanael Nathanaēl declared apokrinomai to him autos, “ Rabbi rhabbi, you sy are eimi the ho Son hyios of ho God theos! You sy are eimi the king basileus of ho Israel Israēl!” 50 Jesus Iēsous responded apokrinomai, · kai saying legō to him autos, “Is it because hoti I told legō you sy that hoti I saw you sy under hypokatō the ho fig sykē tree that you believe pisteuō? You will see horaō greater megas things than that houtos.” 51 Then kai he said legō to him autos, “ I tell legō you hymeis the solemn amēn truth amēn: you will see horaō · ho heaven ouranos standing anoigō open and kai the ho angels angelos of ho God theos ascending anabainō and kai descending katabainō on epi the ho Son hyios of ho Man anthrōpos.”
2 Now kai on the ho third tritos day hēmera · ho there was ginomai a wedding gamos at en Cana Kana in ho Galilee Galilaia, and kai the ho mother mētēr of ho Jesus Iēsous was eimi there ekei. 2 Jesus Iēsous and kai his autos disciples mathētēs were also kai invited kaleō · de · ho · ho to eis the ho wedding gamos. 3 · kai When the wine oinos ran hystereō out , Jesus’ Iēsous mother mētēr said legō · ho · ho to pros him autos, “ They have echō no ou more wine oinos.” 4 And kai Jesus Iēsous said legō to her autos, · ho “ Woman gynē, what tis is that to me egō and kai to you sy? My egō hour hōra has not oupō yet come hēkō.” · ho 5 His autos mother mētēr said legō · ho to the ho servants diakonos, “ Do poieō whatever hos tis he tells legō you hymeis.” 6 Now de standing keimai nearby ekei were eimi six hex stone lithinos water hydria jars , according kata to the ho purification katharismos requirements of the ho Jews Ioudaios, each ana holding chōreō from twenty dyo to ē thirty treis gallons metrētēs. 7 Jesus Iēsous said legō to the servants autos, · ho “ Fill gemizō the ho jars hydria with water hydōr.” So kai they filled gemizō them autos up to heōs the brim anō. 8 Then kai he told legō them autos, “ Now nyn draw antleō some out and kai take pherō it to the ho master architriklinos of the feast .” So de they ho took pherō him some, 9 and de when hōs the ho master of the feast architriklinos tasted geuomai the ho water hydōr that had become ginomai wine oinos, · kai not ou knowing oida where pothen it came eimi from ( though de the ho servants diakonos who ho had drawn antleō the ho water hydōr knew oida), he architriklinos called phōneō the ho bridegroom nymphios · ho 10 and kai said legō to him autos, “ Everyone pas anthrōpos serves tithēmi the ho choice kalos wine oinos first prōton, and kai then when hotan the guests are a bit tipsy methyskō, that ho which is inferior elassōn. But you sy have kept tēreō the ho good kalos wine oinos until heōs now arti.” 11 Jesus Iēsous did poieō this houtos, the first archē of his ho signs sēmeion, · ho at en Cana Kana in ho Galilee Galilaia, and kai revealed phaneroō · ho his autos glory doxa; and kai his autos disciples mathētēs believed pisteuō in eis him autos. · ho
12 After meta this houtos he autos went katabainō down to eis Capernaum Kapharnaoum with kai · ho his autos mother mētēr and kai his ho brothers adelphos and kai · ho his autos disciples mathētēs, but kai they stayed menō there ekei only a few ou days hēmera.
13 Now kai the ho Jewish Ioudaios Passover pascha was eimi at hand engys, · ho so kai Jesus Iēsous went anabainō up to eis Jerusalem Hierosolyma. · ho 14 · kai In en the ho temple hieron he found heuriskō people ho selling pōleō cattle bous and kai sheep probaton and kai doves peristera, and kai the ho money kermatistēs changers seated kathēmai at their tables . 15 So kai he made poieō a whip phragellion out ek of cords schoinion and drove ekballō them all pas out of ek the ho temple hieron, including te the ho sheep probaton and kai the ho cattle bous. · kai He scattered ekcheō the ho coins kerma of the ho money kollybistēs changers and kai overturned anatrepō their ho tables trapeza. 16 · kai To those ho who were selling pōleō · ho doves peristera he said legō, “ Take airō those houtos out enteuthen of here ! Do not mē make poieō · ho my egō Father’ s patēr house oikos · ho a marketplace oikos emporion!” 17 His autos disciples mathētēs remembered mimnēskomai · ho that hoti it stands eimi written graphō, · ho “ Zeal zēlos for ho your sy house oikos will consume katesthiō me egō.” 18 The ho Jews Ioudaios therefore oun replied apokrinomai, · kai saying legō to him autos, “ What tis sign sēmeion can you show deiknyō us hēmeis to prove hoti your authority to do poieō all this houtos?” 19 Jesus Iēsous answered apokrinomai · kai them autos, saying legō, “ Destroy lyō · ho this houtos temple naos and kai in en three treis days hēmera I will restore egeirō it autos.” 20 Then oun the ho Jews Ioudaios said legō, “ This houtos temple naos has been under construction oikodomeō for forty-six tesserakonta kai · kai years etos, · ho and kai you sy can restore egeirō it autos in en three treis days hēmera?” 21 But de he ekeinos was speaking legō about peri the ho temple naos of ho his autos body sōma. 22 Therefore oun, when hote he had risen egeirō from ek the dead nekros, his autos disciples mathētēs remembered mimnēskomai · ho that hoti he had said legō this houtos, and kai they believed pisteuō the ho scripture graphē and kai the ho words logos that hos Jesus Iēsous had spoken legō. · ho
23 Now de while hōs Jesus was eimi in en · ho Jerusalem Hierosolyma during en the ho festival heortē of Passover pascha, · ho many polys people put their trust pisteuō in eis · ho his autos name onoma, for they saw theōreō his autos · ho miraculous signs sēmeion that hos he was performing poieō. 24 But de as for Jesus Iēsous, he autos did not ou entrust pisteuō himself autos to them autos, because dia · ho he autos knew ginōskō all pas men , 25 and kai because hoti he had echō no ou need chreia that hina anyone tis should give evidence martyreō concerning peri · ho man anthrōpos, for gar he himself autos knew ginōskō what tis was eimi in en · ho man anthrōpos.
3 Now de there was eimi a man anthrōpos of ek the ho Pharisees Pharisaios named onoma Nicodemus Nikodēmos, a ruler archōn of the ho Jews Ioudaios. 2 This houtos man came erchomai to pros Jesus autos by night nyx and kai said legō to him autos, “ Rabbi rhabbi, we know oida that hoti you are erchomai a teacher didaskalos come erchomai from apo God theos, for gar no oudeis one is able dynamai to perform poieō these houtos · ho miraculous sēmeion signs that hos you sy are doing poieō unless ean mē God theos is eimi · ho with meta him autos.” 3 Jesus Iēsous answered apokrinomai him autos, · kai saying legō, “ I tell legō you sy the solemn amēn truth amēn, unless ean mē a person tis is born gennaō again anōthen he cannot ou see the ho kingdom basileia of ho God theos.” 4 Nicodemus Nikodēmos said legō to pros him autos, · ho “ How pōs can dynamai a man anthrōpos be born gennaō when he is eimi old gerōn? He cannot mē enter eiserchomai into eis · ho his autos mother’ s mētēr womb koilia · ho and kai be born gennaō a second deuteros time , can he ?” 5 Jesus Iēsous answered apokrinomai, “ I tell legō you sy the solemn amēn truth amēn, unless ean mē one tis is born gennaō of ek water hydōr and kai Spirit pneuma, he cannot ou enter eiserchomai eis the ho kingdom basileia of ho God theos. 6 What ho is born gennaō of ek the ho flesh sarx is eimi flesh sarx, and kai what ho is born gennaō of ek the ho Spirit pneuma is eimi spirit pneuma. 7 Do not mē be astonished thaumazō that hoti I said legō to you sy, ‘ You hymeis must dei be born gennaō again anōthen.’ 8 The ho wind pneuma blows pneō wherever hopou it chooses thelō, and kai you hear akouō · ho its autos sound phōnē, but alla do not ou know oida where pothen it is coming erchomai from or kai where pou it is going hypagō. So houtōs it is eimi with everyone pas · ho born gennaō of ek the ho Spirit pneuma.” 9 Nicodemus Nikodēmos replied apokrinomai, · kai saying legō to him autos, “ How pōs can dynamai these houtos things be ginomai?” 10 Jesus Iēsous answered apokrinomai, · kai saying legō to him autos, “ Are eimi you sy the ho teacher didaskalos of ho Israel Israēl and kai you do ginōskō not ou understand ginōskō these houtos things ?”
11 “ I tell legō you sy the solemn amēn truth amēn, we speak about laleō what hos we know oida and kai testify about martyreō what hos we have seen horaō, but kai you lambanō people do lambanō not ou accept lambanō · ho our hēmeis testimony martyria. 12 If ei I have told legō you hymeis about legō · ho earthly epigeios things and kai you do not ou believe pisteuō, how pōs will you believe pisteuō if ean I tell legō you hymeis about · ho heavenly epouranios things ? 13 · kai No oudeis one has gone anabainō up to eis · ho heaven ouranos except ei mē the ho one who came down katabainō out ek of · ho heaven ouranos, the ho Son hyios of ho Man anthrōpos. 14 And kai just kathōs as Moses Mōysēs lifted hypsoō up the ho serpent ophis in en the ho wilderness erēmos, so houtōs must dei the ho Son hyios of ho Man anthrōpos be lifted hypsoō up , 15 so hina that everyone pas who ho believes pisteuō in en him autos may have echō eternal aiōnios life zōē.
16 “ For gar this houtōs is how God theos loved agapaō · ho the ho world kosmos: he gave didōmi his ho one and only monogenēs Son hyios · ho that hina everyone pas who ho believes pisteuō in eis him autos should not mē perish apollymi but alla have echō eternal aiōnios life zōē. 17 For gar God theos did not ou send apostellō · ho his ho Son hyios into eis the ho world kosmos to hina condemn krinō the ho world kosmos, but alla so hina that the ho world kosmos might be saved sōzō through dia him autos. 18 The ho one who believes pisteuō in eis him autos is not ou condemned krinō, but de the ho one who does not mē believe pisteuō is condemned krinō already ēdē, because hoti he has not mē believed pisteuō in eis the ho name onoma of ho God’ s theos one monogenēs and only Son hyios. · ho 19 And de the ho basis for judging krisis is eimi this houtos, that hoti · ho light phōs has come erchomai into eis the ho world kosmos and kai people anthrōpos love agapaō · ho darkness skotos rather mallon than ē · ho · ho light phōs, because gar their autos deeds ergon are eimi evil ponēros. · ho 20 For gar everyone pas who ho practices prassō wickedness phaulos hates miseō the ho light phōs and kai does not ou come erchomai to pros the ho light phōs for fear that hina his autos deeds ergon will be exposed elenchō. · ho 21 But de the ho one who does poieō the ho truth alētheia comes erchomai to pros the ho light phōs, so hina that his autos deeds ergon may be clearly seen phaneroō, · ho that hoti they have been eimi done ergazomai in en God theos.”
22 After meta this houtos Jesus Iēsous and kai his autos disciples mathētēs went erchomai · ho · ho into eis the ho Judean Ioudaios countryside gē, and kai he was there ekei with meta them autos for a time diatribō and kai was baptizing baptizō. 23 Now de John Iōannēs also kai was eimi · ho baptizing baptizō at en Aenon Ainōn near engys · ho Salim, because hoti there were eimi many polys springs hydōr there ekei, and kai people kept coming paraginomai · kai to be baptized baptizō. 24 ( John Iōannēs had eimi not oupō yet been thrown ballō into eis · ho prison phylakē.) · ho
25 Now oun an argument zētēsis about peri ritual cleansing katharismos arose ginomai between meta some ek of ho John’ s Iōannēs disciples mathētēs and a certain Jew Ioudaios. 26 So kai they came erchomai to pros · ho John Iōannēs and kai said legō to him autos, “ Rabbi rhabbi, that man who hos was eimi with meta you sy on the far peran side of the ho Jordan Iordanēs, the one to whom hos you sy bore witness martyreō— well ide, he houtos is baptizing baptizō, and kai everyone pas is going erchomai to pros him autos!” 27 John Iōannēs responded apokrinomai, · kai saying legō, “A man anthrōpos cannot ou dynamai receive lambanō anything oude heis unless ean mē it has been eimi given didōmi to him autos from ek · ho heaven ouranos. 28 You hymeis yourselves autos bear me egō witness martyreō that hoti I said legō, ‘ I egō am eimi not ou the ho Christ Christos,’ but alla rather , ‘ I am eimi the one sent apostellō ahead emprosthen of him ekeinos.’ 29 It is eimi the ho bridegroom nymphios who has echō the ho bride nymphē; but de the ho friend philos of the ho bridegroom nymphios, who ho stands histēmi by and kai listens akouō for him autos, rejoices greatly chara when dia he hears the ho bridegroom’ s nymphios voice phōnē. · ho Therefore oun this houtos · ho joy chara · ho of mine emos is now complete plēroō. 30 He ekeinos must dei increase auxanō, but de I egō must decrease elattoō.”
31 He ho who comes erchomai from above anōthen is eimi superior epanō to all pas. He ho who is eimi of ek the ho earth gē belongs eimi to ek the ho earth gē and kai speaks laleō in ek an ho earthly gē way . He ho who comes erchomai from ek · ho heaven ouranos is eimi superior epanō to all pas. 32 He bears witness to martyreō what hos he has seen horaō and kai heard akouō, yet kai no one oudeis accepts lambanō · ho his autos testimony martyria. 33 The ho one who has accepted lambanō his autos · ho testimony martyria has thereby acknowledged sphragizō that hoti · ho God theos is eimi truthful alēthēs. 34 For gar the one whom hos God theos has sent apostellō · ho speaks laleō the ho words rhēma of ho God theos, for gar God does didōmi not ou give didōmi the ho Spirit pneuma in ek a limited measure metron. 35 The ho Father patēr loves agapaō the ho Son hyios and kai has placed didōmi everything pas in en · ho his autos hands cheir. 36 The ho one who believes pisteuō in eis the ho Son hyios has echō eternal aiōnios life zōē; but de the ho one who disobeys apeitheō the ho Son hyios will not ou see horaō life zōē, but alla the ho wrath orgē of ho God theos remains menō on epi him autos.
4 Now oun when hōs Jesus Iēsous learned ginōskō · ho that hoti the ho Pharisees Pharisaios had heard akouō that hoti Jesus Iēsous was making poieō and kai baptizing baptizō more polys disciples mathētēs than ē John Iōannēs 2 — although kaitoige Jesus Iēsous himself autos was not ou baptizing baptizō, but alla · ho his autos disciples mathētēs were— 3 he left aphiēmi · ho Judea Ioudaia and kai departed aperchomai again palin for eis · ho Galilee Galilaia. 4 Now de it was necessary dei that he autos pass dierchomai through dia · ho Samaria Samareia. 5 So oun he came erchomai to eis a town polis in ho Samaria Samareia called legō Sychar Sychar, near plēsion the ho plot chōrion of ground that hos Jacob Iakōb had given didōmi to ho his autos son hyios Joseph Iōsēph. · ho 6 Jacob’ s Iakōb well pēgē was eimi · de there ekei. · ho · ho So oun Jesus Iēsous, weary kopiaō from ek his ho journey hodoiporia, sat kathezomai down by epi the ho well pēgē. It was eimi about hōs the sixth hektos hour hōra.
7 There came erchomai a woman gynē of ek · ho Samaria Samareia to draw antleō water hydōr. Jesus Iēsous said legō to her autos, · ho “ Give didōmi me egō a drink pinō.” 8 · ho ( For gar his autos disciples mathētēs had gone aperchomai off to eis the ho town polis to hina buy agorazō food trophē.) 9 The ho Samaritan Samaritis woman gynē said legō to him autos, · ho “ How pōs is it that you sy, being eimi a Jew Ioudaios, are asking for aiteō a drink pinō from para me egō, a woman gynē who is eimi from Samaria Samaritis?” ( For gar Jews Ioudaios use nothing ou in common synchraomai with Samaritans Samaritēs.) 10 Jesus Iēsous answered apokrinomai · kai her autos, saying legō, “ If ei you had known oida the ho gift dōrea of ho God theos and kai who tis it was eimi that ho said legō to you sy, ‘ Give didōmi me egō a drink pinō,’ you sy would an have asked aiteō him autos, and kai he would an have given didōmi you sy living zaō water hydōr.” 11 The ho woman gynē said legō to him autos, “ Sir kyrios, you have echō no oute bucket antlēma and kai the ho well phrear is eimi deep bathus. How pothen then oun are you going echō to draw the ho living zaō water hydōr? · ho 12 Surely you sy are eimi not mē greater megas than ho our hēmeis father patēr Jacob Iakōb, are you , who hos gave didōmi us hēmeis the ho well phrear and kai drank pinō from ek it autos himself autos, as kai did · ho his autos sons hyios and kai · ho his autos flocks thremma?” 13 Jesus Iēsous replied apokrinomai, and kai said legō to her autos, “ Everyone pas who ho drinks pinō of ek · ho this houtos water hydōr will be thirsty dipsaō again palin, 14 but de whoever hos drinks pinō of ek the ho water hydōr that hos I egō will give didōmi him autos will never ou mē be thirsty dipsaō for eis all ho time aiōn, but alla the ho water hydōr that hos I will give didōmi him autos will become ginomai in en him autos a fountain pēgē of water hydōr gushing hallomai up to eis eternal aiōnios life zōē.” 15 The ho woman gynē said legō to pros him autos, “ Sir kyrios, give didōmi me egō this houtos · ho water hydōr, so hina that I will not mē be thirsty dipsaō or mēde have to keep coming dierchomai here enthade to draw antleō water.”
16 Jesus said legō to her autos, “ Go hypagō, call phōneō · ho your sy husband anēr, and kai come erchomai back here enthade.” 17 The ho woman gynē replied apokrinomai and kai said legō to him autos, “ I do not ou have echō a husband anēr.” Jesus Iēsous said legō to her autos, · ho “ You are right kalōs in saying legō, ‘ I do echō not ou have echō a husband anēr,’ 18 for gar you have had echō five pente husbands anēr, and kai the man hos you now nyn have echō is eimi not ou your sy husband anēr. You have spoken legō the houtos truth alēthēs.” 19 The ho woman gynē said legō to him autos, “ Sir kyrios, I can see theōreō that hoti you sy are eimi a prophet prophētēs. 20 · ho Our hēmeis fathers patēr worshiped proskyneō on en · ho this houtos mountain oros, but kai you hymeis Jews say legō that hoti the ho place topos where hopou people should dei worship proskyneō is eimi in en Jerusalem Hierosolyma.” 21 Jesus Iēsous said legō to her autos, · ho “ Believe pisteuō me egō, woman gynē, the hour hōra is coming erchomai when hote you will worship proskyneō the ho Father patēr neither oute on en · ho this houtos mountain oros nor oute in en Jerusalem Hierosolyma. 22 You hymeis Samaritans worship proskyneō what hos you do not ou know oida; we hēmeis worship proskyneō what hos we know oida, because hoti · ho salvation sōtēria is eimi from ek the ho Jews Ioudaios. 23 But alla the hour hōra is coming erchomai, and kai is eimi here nyn already , when hote · ho true alēthinos worshipers proskynētēs will worship proskyneō the ho Father patēr in en spirit pneuma and kai in truth alētheia; for gar indeed kai the ho Father patēr is seeking zēteō just toioutos such people · ho to be his autos worshipers proskyneō. 24 God theos is spirit pneuma, · ho and kai those ho who worship proskyneō him autos must dei worship proskyneō in en spirit pneuma and kai in truth alētheia.” 25 The ho woman gynē said legō to him autos, “ I know oida that hoti Messiah Messias is coming erchomai ( the ho one called legō Christ Christos). When hotan he comes erchomai, he ekeinos will explain anangellō everything hapas to us hēmeis.” 26 Jesus Iēsous said legō to her autos, · ho “ I egō, the ho one speaking laleō to you sy, am eimi he.”
27 · kai Just epi then houtos his autos disciples mathētēs came erchomai back. · ho · kai They were astonished thaumazō that hoti he was talking laleō with meta a woman gynē; however mentoi, no oudeis one said legō to her, “ What tis do you want zēteō?” or ē to him, “ Why tis are you talking laleō with meta her autos?” 28 Then oun the ho woman gynē left aphiēmi · ho her autos water hydria jar and kai went aperchomai off to eis the ho town polis. · kai She told legō the ho people anthrōpos there, 29 “ Come deute and see a man anthrōpos who hos told legō me egō everything pas I have ever hosos done poieō! Could mēti this houtos man be eimi the ho Messiah Christos?” 30 So they went exerchomai out of ek the ho town polis and kai made their way erchomai to pros Jesus autos.
31 In en the ho meantime metaxy the ho disciples mathētēs kept urging erōtaō Jesus autos, saying legō, “ Rabbi rhabbi, take esthiō something to eat .” 32 But de he ho said legō to them autos, “ I egō have echō food brōsis to eat esthiō of which hos you hymeis know oida nothing ou.” 33 Then oun the ho disciples mathētēs began to say legō to pros one allēlōn another , “ No mē one tis has brought pherō him autos something to eat esthiō, have they?” 34 Jesus Iēsous said legō to them autos, · ho “ My emos food brōma is eimi to hina do poieō the ho will thelēma of ho him who sent pempō me egō and kai to accomplish teleioō the ho work ergon he autos gave me to do. 35 Do you hymeis not ou say legō, ‘ There are eimi still eti four tetramēnos months and kai then comes erchomai the ho harvest therismos’? Look idou, I tell legō you hymeis, lift epairō up · ho your hymeis eyes ophthalmos and kai look theaomai at the ho fields chōra; they are eimi white leukos, ready for pros harvest therismos. 36 The ho reaper therizō is lambanō already receiving lambanō wages misthos and kai gathering synagō a crop karpos for eis eternal aiōnios life zōē, so hina that the ho sower speirō and kai the ho reaper therizō may rejoice chairō together homou. 37 For gar in en this houtos the ho saying logos is eimi true alēthinos, ‘ One allos · ho sows speirō and kai another allos · ho reaps therizō.’ 38 I egō sent apostellō you hymeis to reap therizō a crop for which hos you hymeis did not ou labor kopiaō. Others allos have done kopiaō the hard work , and kai you hymeis have reaped the benefits eiserchomai of eis · ho their autos labor kopos.”
39 Many polys of the ho Samaritans Samaritēs from ek · de · ho that ekeinos town polis believed pisteuō in eis him autos because dia of what ho the ho woman gynē had said logos when she testified martyreō, “ He told legō me egō everything pas that hos I ever did poieō.” 40 When hōs therefore oun the ho Samaritans Samaritēs came erchomai to pros him autos, they urged erōtaō him autos to stay menō with para them autos. · kai He stayed menō there ekei for two dyo days hēmera. 41 and kai many polys more polys believed pisteuō because dia of what ho they heard logos from him autos. 42 They said legō to the ho woman gynē, “ No longer ouketi is it because dia of what ho you sos said lalia that we believe pisteuō, for gar we have heard akouō him for ourselves autos, and kai we know oida that hoti this houtos man truly alēthōs is eimi the ho Savior sōtēr of the ho world kosmos.”
43 Two dyo days hēmera later meta · de · ho Jesus left exerchomai from there ekeithen and went to eis · ho Galilee Galilaia 44 ( for gar Jesus Iēsous himself autos had testified martyreō that hoti a prophet prophētēs has echō no ou honor timē in en · ho his own idios country patris). 45 When hote he arrived erchomai in eis · ho Galilee Galilaia, the ho Galileans Galilaios welcomed dechomai him autos, having seen horaō all pas that hosos he had done poieō in en Jerusalem Hierosolyma during en the ho feast heortē ( for gar they autos too kai had gone erchomai to eis the ho feast heortē).
46 So oun Jesus came erchomai again palin to eis · ho Cana Kana in ho Galilee Galilaia where hopou he had made poieō the ho water hydōr wine oinos. Now kai in en Capernaum Kapharnaoum there was eimi a certain tis officer basilikos in the royal service whose hos · ho son hyios was ill astheneō. 47 When this houtos man heard akouō that hoti Jesus Iēsous had arrived hēkō in eis Galilee Galilaia from ek · ho Judea Ioudaia, · ho he went aperchomai to pros him autos and kai begged erōtaō him to hina come katabainō down and kai heal iaomai his autos · ho son hyios; for gar he was mellō at the point of death apothnēskō. 48 Jesus Iēsous therefore oun said legō · ho to pros him autos, “ Unless ean mē you people see signs sēmeion and kai wonders teras, you will never ou mē believe pisteuō!” 49 The ho officer basilikos said legō to pros him autos, “ Sir kyrios, come katabainō down before prin my egō little boy paidion dies apothnēskō.” · ho 50 Jesus Iēsous replied legō to him autos, · ho “ Go poreuō, · ho your sy son hyios lives zaō.” The ho man anthrōpos believed pisteuō the ho word logos that hos Jesus Iēsous spoke legō to him autos, · ho and kai he set poreuō off for home. 51 While he autos was still ēdē · de on his way down katabainō · ho his autos servants met hypantaō him autos and told legō him that hoti · ho his autos son pais was living zaō. 52 So oun he asked pynthanomai them autos what ho time hōra it was when en hos his son got echō better kompsoteron, and oun they said legō to him autos, “ Yesterday echthes at the seventh hebdomos hour hōra the ho fever pyretos left aphiēmi him autos.” 53 Then oun the ho father patēr realized ginōskō that hoti it was at en that ekeinos very ho hour hōra when en hos Jesus Iēsous had said legō to him autos, · ho · ho “ Your sy son hyios lives zaō,” and kai he autos became a believer pisteuō, as kai did · ho his autos entire holos household oikia. 54 Now de this houtos was the second deuteros sign sēmeion that Jesus Iēsous performed poieō · ho after coming erchomai from ek · ho Judea Ioudaia into eis · ho Galilee Galilaia.
5 After meta this houtos there was eimi a festival heortē of the ho Jews Ioudaios, and kai Jesus Iēsous went up anabainō to eis Jerusalem Hierosolyma. 2 Now de in en · ho Jerusalem Hierosolyma by epi the ho Sheep probatikos Gate there is eimi a pool kolymbēthra, in Hebrew Hebraisti · ho called epilegō Bethesda, having echō five pente covered stoa colonnades . 3 In en these houtos lay katakeimai a number plēthos of ho disabled astheneō people — blind typhlos, lame chōlos, and paralyzed xēros. 5 One tis man anthrōpos who was eimi · de there ekei had been echō an invalid astheneia for thirty-eight triakonta · kai years etos. · ho 6 When Jesus Iēsous saw him houtos · ho lying katakeimai there and kai learned ginōskō that hoti he had echō been in that condition for a long polys time chronos already ēdē, he said legō to him autos, “ Do you want thelō to be ginomai healed hygiēs?” 7 The ho sick man astheneō answered apokrinomai him autos, “ Sir kyrios, I have echō no ou one anthrōpos to hina put ballō me egō into eis the ho pool kolymbēthra when hotan the ho water hydōr is stirred tarassō up , but de while en hos I egō am on my way erchomai someone allos else steps down katabainō ahead pro of me egō.” 8 Jesus Iēsous said legō to him autos, · ho “ Get egeirō up , pick airō up · ho your sy mat krabattos and kai walk peripateō.” 9 And kai immediately eutheōs the ho man anthrōpos was ginomai healed hygiēs, and kai he picked airō up · ho his autos mat krabattos and kai started walking peripateō. Now de that ekeinos day hēmera was eimi a Sabbath sabbaton. · ho 10 So oun the ho Jews Ioudaios said legō to the ho man who had been healed therapeuō, “ It is eimi the Sabbath sabbaton, and kai it is not ou lawful for you sy to carry airō · ho your sy mat krabattos. 11 But de he ho answered apokrinomai them autos, “ The ho man ekeinos who made poieō me egō well hygiēs said legō to me egō, ‘ Pick airō up · ho your sy mat krabattos and kai walk peripateō.’” 12 They questioned erōtaō him autos, “ Who tis is eimi the ho man anthrōpos who ho said legō to you sy, ‘ Pick airō up your mat and kai walk peripateō’?” 13 However de, the ho man who had been healed iaomai did not ou know oida who tis it was eimi, · ho for gar Jesus Iēsous had slipped ekneuō away , there being eimi a crowd ochlos in en that ho place topos. 14 Later meta on houtos Jesus Iēsous found heuriskō him autos · ho in en the ho temple hieron and kai said legō to him autos, “ See ide, you have been ginomai healed hygiēs! Do hamartanō not sin hamartanō any mēketi longer , so hina that nothing mē worse cheirōn happens ginomai to you sy.” 15 The ho man anthrōpos went aperchomai away and kai told anangellō the ho Jews Ioudaios that hoti it was eimi Jesus Iēsous who ho had made poieō him autos well hygiēs. 16 And kai this is why dia the ho Jews Ioudaios were persecuting diōkō · ho Jesus Iēsous, because hoti he was doing poieō these houtos things on en the Sabbath sabbaton. 17 But de Jesus ho answered apokrinomai them autos, · ho “ My egō Father patēr has been working ergazomai until heōs now arti, and I kagō also am working ergazomai.” 18 This was why dia the ho Jews Ioudaios were seeking zēteō all the more mallon to kill apokteinō him autos, because hoti he not ou only monon used to break lyō the ho Sabbath sabbaton, but alla he legō also kai was calling legō God theos his own idios Father patēr, · ho thus making poieō himself heautou equal isos with ho God theos. 19 Answering apokrinomai, then oun, · ho Jesus Iēsous · kai said legō to them autos, “ I tell legō you hymeis the solemn amēn truth amēn, the ho Son hyios can dynamai do poieō nothing oudeis on apo his heautou own , but only ean what tis he sees blepō the ho Father patēr doing poieō; for gar whatever hos the Father ekeinos does poieō, · kai the ho Son hyios is doing poieō likewise homoiōs. 20 For gar the ho Father patēr loves phileō the ho Son hyios and kai shows deiknymi him autos everything pas that hos he autos is doing poieō; and kai he will show deiknymi him autos greater megas works ergon than these houtos, and hina you hymeis will be amazed thaumazō. 21 For gar as hōsper the ho Father patēr raises egeirō the ho dead nekros and kai gives them life zōiopoieō, so houtōs also kai the ho Son hyios gives life to zōiopoieō those hos he chooses thelō. 22 Furthermore oude gar, the ho Father patēr judges krinō no oudeis one , but alla has given didōmi · ho all pas judgment krisis to the ho Son hyios, 23 so hina that everyone pas should honor timaō the ho Son hyios just kathōs as they honor timaō the ho Father patēr. The ho one who does not mē honor timaō the ho Son hyios does not ou honor timaō the ho Father patēr who ho sent pempō him autos. 24 I tell legō you hymeis the solemn amēn truth amēn, the ho one who hears akouō · ho my egō message logos and kai believes pisteuō the ho one who sent pempō me egō has echō eternal aiōnios life zōē and kai will erchomai not ou come erchomai into eis judgment krisis, but alla has passed metabainō from ek · ho death thanatos to eis · ho life zōē.
25 “ I tell legō you hymeis the solemn amēn truth amēn, the hour hōra is coming erchomai and kai is eimi now nyn here, when hote the ho dead nekros will hear akouō the ho voice phōnē of the ho Son hyios of ho God theos, and kai those ho who hear akouō will live zaō. 26 For gar as hōsper the ho Father patēr has echō life zōē in en himself heautou, so houtōs also kai has he granted didōmi the ho Son hyios to have echō life zōē in en himself heautou; 27 and kai he has given didōmi him autos authority exousia to execute poieō judgment krisis because hoti he is eimi the Son hyios of Man anthrōpos. 28 Do not mē be amazed thaumazō at this houtos, because hoti the hour hōra is coming erchomai in en which hos all pas who ho are in en their ho graves mnēmeion will hear akouō · ho his autos voice phōnē 29 and kai will come ekporeuomai out — those ho who have done poieō · ho good agathos, to eis a resurrection anastasis unto life zōē, and de those ho who have practiced prassō · ho evil phaulos, to eis a resurrection anastasis unto condemnation krisis. 30 I egō can dynamai do poieō nothing oudeis on apo my own emautou; I judge krinō only as kathōs I hear akouō, and kai · ho my emos judgment krisis · ho is eimi just dikaios because hoti I seek zēteō not ou · ho my own emos will thelēma · ho but alla the ho will thelēma of ho him who sent pempō me egō.
31 “ If ean I egō bear witness martyreō about peri myself emautou, · ho my egō testimony martyria is eimi not ou deemed true alēthēs. 32 There is eimi another allos who ho bears witness martyreō about peri me egō, and kai I know oida that hoti the ho witness martyria that hos he bears martyreō about peri me egō is eimi true alēthēs. 33 You hymeis have sent apostellō messengers to pros John Iōannēs, and kai he has borne witness martyreō to the ho truth alētheia. 34 ( Not ou that I egō · de accept lambanō such para human anthrōpos · ho testimony martyria, but alla I say legō these houtos things so hina that you hymeis may be saved sōzō.) 35 He ekeinos was eimi a ho lamp lychnos that ho was burning kaiō and kai giving light phainō, and de you hymeis were willing thelō for pros a time hōra to rejoice agalliaō in en · ho his autos light phōs. 36 But de I egō have echō a ho witness martyria greater megas than that ho of John Iōannēs; for gar the ho works ergon that hos the ho Father patēr has given didōmi me egō to hina complete teleioō, the ho very autos works ergon that hos I am doing poieō, bear witness martyreō about peri me egō that hoti the ho Father patēr has sent apostellō me egō. 37 And kai the ho Father patēr who sent pempō me egō has himself ekeinos borne witness martyreō about peri me egō. His autos voice phōnē you have never pōpote heard akouō, his autos form eidos you have never oute seen horaō, 38 and kai · ho his autos word logos you do not ou have echō residing menō in en you hymeis, because hoti you hymeis do pisteuō not ou believe pisteuō the houtos one ekeinos whom hos he sent apostellō.
39 “ You study eraunaō the ho Scriptures graphē because hoti you hymeis think dokeō that by en them autos you will have echō eternal aiōnios life zōē; and kai it is eimi they ekeinos that ho bear witness martyreō about peri me egō, 40 but kai you refuse ou to come erchomai to pros me egō that hina you may have echō life zōē. 41 I do lambanō not ou accept lambanō praise doxa from para people anthrōpos, 42 but alla I know ginōskō you hymeis—I know that hoti you do echō not ou have echō the ho love agapē of ho God theos in en you heautou. 43 I egō have come erchomai in en the ho name onoma of ho my egō Father patēr and kai you do not ou accept lambanō me egō. If ean someone allos else comes erchomai in en · ho his own idios name onoma, · ho him ekeinos you will accept lambanō. 44 How pōs can dynamai you hymeis believe pisteuō, when you accept lambanō praise doxa from para one allēlōn another but kai do zēteō not ou seek zēteō the ho praise doxa that ho comes from para the ho only monos God theos? 45 Do not mē think dokeō that hoti I egō will accuse katēgoreō you hymeis before pros the ho Father patēr; the ho one who accuses katēgoreō you hymeis is eimi Moses Mōysēs, on eis whom hos you hymeis have set elpizō your hope . 46 If ei you believed pisteuō Moses Mōysēs, you would an believe pisteuō me egō, for gar he ekeinos wrote graphō about peri me egō. 47 But de if ei you do pisteuō not ou believe pisteuō · ho his ekeinos writings gramma, how pōs will you believe pisteuō · ho my emos words rhēma?”
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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