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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Wycliffe Bible (WYC)
Version
Genesis 18:16-19:38

16 Therefore when the men had risen (up) from thence, they (ad)dressed the eyes against Sodom (they directed their eyes toward Sodom); and Abraham went together (with them), leading them forth.

17 And the Lord said, Whether I may cover from Abraham what things I shall do, (And the Lord said to himself, Can I hide from Abraham what things I am about to do?)

18 since he shall be into a great folk and most strong, and all nations of [the] earth shall be blessed in him? (For he shall become a great and a most strong nation, and all the nations of the earth shall pray to be blessed as he is blessed/and through him I shall bless all the nations of the earth.)

19 For I know that Abraham shall command his children, and his house(hold) after him, that they keep the way of the Lord, and that they do rightfulness and doom, that the Lord bring for Abraham all things which he spake to Abraham (and that they do what is right and just, so that I shall bring to Abraham all the things that I have promised him).

20 And so the Lord said, The cry of men of Sodom and of men of Gomorrah is multiplied, and their sin is egregious greatly; (And so the Lord said to him, There is a great outcry against the people of Sodom and the people of Gomorrah, and their sin is highly egregious;)

21 I shall come down, and see whether they have [ful]filled in work the cry that came to me, that I know whether it is not so. (and so I shall go down there, and see whether their deeds have warranted the outcry that came to me, and so that I know if it is so, or not.)

22 And they turned them[selves] from thence, and went to Sodom. Abraham soothly stood yet before the Lord, (And then two of the men went forth from there, and went down to Sodom. But Abraham stood yet before the Lord,)

23 and nighed, and said, Whether thou shalt lose a just man with the wicked? (and he came over, and said to him, Shalt thou destroy the righteous along with the wicked?)

24 if fifty just men be in the city, shall they perish together, and shalt thou not spare that place for fifty just men, if they be therein? (what if fifty righteous people be in the city, shall they perish along with the others, and shalt thou not spare that place for fifty righteous people, if they be there?)

25 Far be it from thee that thou do this thing, and slay the just with the wicked, and that a just man be made as a wicked man; this is not thine that deemest all [the] earth; thou shalt not make this doom. (Far be it from thee that thou do this thing, and kill the righteous along with the wicked, and that the righteous be made like the wicked; this is not thee who judgest all the earth; nay, thou shalt not make such a judgement.)

26 And the Lord said to him, If I shall find in Sodom fifty just men in the midst of the city, I shall forgive to all the place for them. (And the Lord said to him, If I shall find in Sodom fifty righteous people in the midst of the city, I shall forgive the whole place for their sake.)

27 Abraham answered and said, For I began once (For once I began), I shall speak to my Lord, since I am (but) dust and ashes;

28 what if less than fifty just men by five be, shalt thou do away all the city for five and forty? And the Lord said, I shall not do away, if I shall find five and forty there. (what if there be five less than fifty righteous people there, shalt thou do away all the city for forty-five? And the Lord said, I shall not do them all away, if I shall find forty-five righteous people there.)

29 And again Abraham said to him, But if forty be there, what shalt thou do? The Lord said, I shall not smite for forty (I shall not strike them all down, for the sake of forty righteous people).

30 Abraham said, Lord, I beseech, take thou (it) not into indignation, if I speak (again); what if thirty be found there? The Lord answered, I shall not do (it), if I shall find thirty there.

31 Abraham said, For I began once, I shall speak to my Lord; what if twenty be found there? The Lord said, I shall not slay for twenty. (Abraham said, For once I began, I shall speak again to my Lord; what if twenty be found there? The Lord said, I shall not slay them all, for the sake of twenty.)

32 Abraham said, Lord, I beseech, be thou not wroth, if I speak yet once (more); what if ten be found there? The Lord said, I shall not do away for ten. (And Abraham said, Lord, I beseech thee, be thou not angry, if I speak yet once more; what if ten be found there? And the Lord said, I shall not do them all away, if I shall find ten righteous people there.)

33 The Lord went forth, after that he [had] ceased to speak to Abraham, and Abraham turned again into his place. (And then the Lord went forth, after that he had ceased to speak with Abraham, and Abraham returned to his home.)

19 And (the) twain angels came to Sodom in the eventide, while Lot sat in the gates of the city. And when he had seen them, he rose, and went to meet them, and worshipped low to the earth, (And the two angels came to Sodom in the evening, while Lot sat at the city gates. And when he had seen them, he arose, and went to meet them, and bowed low to the ground,)

and said, My lords, I beseech, bow ye [down] into the house of your servant, and dwell ye there; wash ye your feet, and in the morrowtide ye shall go into your way (and in the morning ye shall go on your way). Which said, Nay, but we shall dwell in the street.

He constrained them greatly, that they should turn (in) to him. And when they entered into his house, he made a feast, and baked therf bread, and they ate. (But he greatly constrained them, that they should turn in at his house. And so when they had entered into his house, he made a feast, and baked unleavened bread, and they ate.)

Forsooth before that they went to sleep, men of the city compassed his house, from a child till to an eld man (from a youth unto an old man), all the people together;

and they called (to) Lot, and said to him, Where be the men that entered to thee tonight? (Where be the men who have entered into thy house tonight?) bring them out hither, (so) that we (may) know them, that is, by lechery against kind.

And Lot went out to them behind the back, and closed the door, (And Lot went out to them, and closed the door behind him,)

and said, I beseech, do not ye, my brethren, do not ye do this evil.

I have two daughters, that knew not yet (a) man; I shall lead out them to you (I shall lead them out to you), and mis-use ye them as it pleaseth you, so (long as) that ye do none evil to these men, for they (have) entered under the shadow of my roof.

And they said, Go thou (away) from hence. And again they said, Thou enteredest [in] hither as a comeling; whether that thou shalt deem us? therefore we shall torment thee more than these. And they did violently to Lot full greatly (And they did great violence to Lot). Then it was nigh that they would break (down) the doors;

10 and lo! the (two) men put (forth their) hand(s), and led in Lot to them (and brought Lot back in with them), and they closed the door.

11 And they smote with blindness they that were withoutforth (And then they struck with blindness those who were outside), from the least till to the most; so that they might not find the door.

12 Forsooth they said to Lot, Hast thou here any man of thine, (a) husband of thy daughter, or sons, or daughters(?); (if so,) lead thou out of this city all men that be thine,

13 for we shall do away this place, for the cry of them increased before the Lord, which sent us that we (should) lose them. (for we shall do away this place, for the outcry against them hath increased before the Lord, who sent us to destroy them.)

14 And Lot went out, and spake to the husbands (to be) of his daughters, that should take his daughters, and said, Rise ye, and go ye out of this place; for the Lord shall do away this city. And he was seen to them to speak as playing. (And Lot went out, and spoke to the husbands-to-be of his daughters, who were betrothed to his daughters, and said, Rise ye up, and go ye out of this place; for the Lord shall do away this city. But he was seen by them as only to be joking.)

15 And when the morrowtide was (made), the angels constrained Lot, and said, Rise thou (up), and take thy wife, and thy two daughters, which thou hast, lest also thou perish (al)together in the sin of the city (lest also thou altogether perish amidst the sin of this city).

16 While he dissembled, they took his hand, and the hand of his wife, and of his two daughters; for the Lord spared him. And they led out him, and set him without the city. (And while he hesitated, they took his hand, and the hand of his wife, and the hands of his two daughters; for the Lord had spared him. And they led them away, and brought them outside the city.)

17 There they spake to him, and said, Save thou thy life; do not thou behold behind thy back, neither stand thou in all the country(side) about, but make thee safe in the hill(s); lest also thou perish (al)together. (And they spoke to him there, and said, Save thou thy life; do not thou look behind thy back, nor stand thou in all the countryside about, but make thee safe in the hills; lest also thou altogether perish.)

18 And Lot said to them, My Lord (My lords), I beseech,

19 for thy servant hath found grace before thee, and thou hast magnified thy grace and mercy, which thou hast done to me, (so) that thou shouldest save my life, (I am most grateful); (but) I may not be saved in the hill(s), lest peradventure evil (over)take me, and I die (but I cannot be saved in the hills, for before that I can get there, the destruction shall surely overtake me, and I shall die);

20 a little city is here beside (there is a little city here), to which I may flee, and I shall be safe therein; whether it is not (such) a little city? and my soul shall live therein.

21 And he said to Lot, Lo! also in this I have received thy prayers, that I destroy not the city, for which thou hast spoken; (And he said to Lot, Lo! also in this I have received thy prayers, and I shall not destroy the city, of which thou hast spoken;)

22 haste thee, and be thou saved there, for I may not do anything till thou enter [in] thither. Therefore the name of that city was called Zoar. (haste thee, and be thou made safe there, for I shall not do anything until thou hast entered in there. And so that is why that city was called Zoar, or Small.)

23 (And so) The sun rose (up) on [the] earth, and Lot entered into Zoar.

24 Therefore the Lord rained on Sodom and Gomorrah brimstone and fire, from the Lord of heaven, (And so the Lord rained down fire and brimstone from the heavens on Sodom and Gomorrah,)

25 and destroyed these cities, and all the country(side) about; he destroyed all the dwellers of those cities (he destroyed all the inhabitants of those cities), and all (the) green things of [the] earth.

26 And Lot’s wife looked aback, and she was turned into an image of salt. (And Lot’s wife looked back, and she was turned into a pillar of salt.)

27 Forsooth Abraham rising (up) early, (went to) where he (had) stood before with the Lord,

28 (and) beheld Sodom and Gomorrah, and all the land of that country(side) (about); and he saw a dead spark going up from the earth, as the smoke of a furnace.

29 For when God destroyed the cities of that country(side), he had mind of Abraham, and delivered Lot from [the] destroying of the cities in which he dwelled.

30 And Lot went up from Zoar, and dwelled in the hill(s), and his two daughters with him, for he dreaded to dwell in Zoar; and he dwelled in a den (and he lived in a cave), he and his two daughters with him.

31 And the more daughter said to the less (And the elder daughter said to the younger one), Our father is eld, and no man is left on (the) earth that may enter [in] to us, by the custom of all (the) earth;

32 come thou, make we him drunken of wine, and sleep we with him, that we may keep the seed of our father. (come thou, make we him drunk with wine, and sleep we with him, so that we can keep our father’s seed, or our father’s family, alive.)

33 And so they gave to their father to drink wine in that night (And so that night they gave their father some wine to drink), and the more, or the elder, daughter entered, and slept with her father; and he feeled not, neither when the daughter lay down, neither when she [a]rose.

34 And the tother day the more daughter said to the less, or the younger (one), Lo! I slept yesterday with my father; give we to him to drink wine also in this night; and thou sleep with him, that we save the seed of our father. (And the next day the elder daughter said to the younger one, Lo! yesterday I slept with my father; tonight we shall also give him some wine to drink, and then thou sleep with him, so that we shall most assuredly save our father’s seed, or our father’s family.)

35 And they gave to their father also in that night to drink wine, and the less daughter entered, and slept with him; and soothly he feeled not then when she lay down, neither when she [a]rose. (And so also that night they gave their father some wine to drink, and the younger daughter entered, and slept with him; and truly he felt nothing when she lay down, nor when she arose.)

36 Therefore the two daughters of Lot conceived of their father. (And so Lot’s two daughters conceived by their father.)

37 And the more daughter childed a son, and called his name Moab; he is the father of (the) men of Moab unto this present day.

38 And the less daughter childed a son, and called his name Benammi, that is, The son of my people; he is the father of (the) men of Ammon till to [this] day.

Matthew 6:25-7:14

25 Therefore I say to you, that ye be not busy to your life, what ye shall eat; nor to your body, with what ye shall be clothed [or to your body, with what ye shall be clad]. Whether [the] life is not more than meat, and the body more than the cloak [and the body more than cloth]?

26 Behold ye the fowls of the air, for they sow not, neither reap, neither gather into barns [nor gather into barns]; and your Father of heaven feedeth them. Whether ye be not more worthy than they [Whether ye be not more worth than they]?

27 But who of you thinking may put to his stature one cubit? [Soothly who of you by thinking may add to his stature one cubit?]

28 And of clothing what be ye busy? Behold the lilies of the field, how they wax. They travail not, neither they spin;

29 and I say to you, that Solomon in all his glory was not covered as one of these.

30 And if God clotheth thus the hay of the field, that to day is, and to morrow is cast into an oven [and to morrow is sent into the furnace], how much more you of little faith?

31 Therefore do not ye be busy, saying, What shall we eat? or, What shall we drink? or, With what thing shall we be covered [or, With what shall we be covered]?

32 For heathen men seek all these things; and your Father knoweth, that ye have need to all these things.

33 Therefore seek ye first the kingdom of God, and his rightwiseness, and all these things shall be cast to you.

34 Therefore do not ye be busy into the morrow, for the morrow shall be busy to itself; for it sufficeth to the day his own malice.

Do not ye deem, that ye be not deemed;

for in what doom ye deem, ye shall be deemed, and in what measure ye mete, it shall be meted again to you.

But what seest thou a little mote in the eye of thy brother, and seest not a beam in thine own eye?

Or how sayest thou to thy brother, Brother, suffer I shall do out a mote from thine eye [Brother, suffer that I cast out a mote from thine eye], and lo! a beam is in thine own eye?

Hypocrite, first do out the beam of thine eye/do thou out first the beam of thine own eye, and then thou shalt see to do out the mote of the eye of thy brother.[a]

Do not ye give holy thing to hounds [Do not ye give holy things to hounds], neither cast ye your margarites before swine, lest peradventure they defoul them with their feet, and the hounds be turned, and tear you all to pieces.

Ask ye, and it shall be given to you; seek ye, and ye shall find; knock ye, and it shall be opened to you.

For each that asketh, taketh; and he that seeketh, findeth; and it shall be opened to him, that knocketh.

What man of you is, that if his son ask him bread [Or who of you is a man, whom if his son ask bread], whether he will take him a stone?

10 Or if he ask [a] fish, whether he will give him an adder? [Or if he shall ask a fish, whether he shall give to him a serpent?]

11 Therefore if ye, when ye be evil men, know how to give good gifts to your sons, how much more your Father that is in heavens shall give good things to men that ask him?

12 Therefore all things, whatever things ye will that men do to you, [and] do ye to them, for this is the law and the prophets.

13 Enter ye by the strait gate; for the gate that leadeth to perdition is large, and the way is broad, and there be many that enter by it. [Enter ye by the strait gate; for the gate is broad, and the way that leadeth to perdition, either damnation, is large, and many be that enter by it.]

14 How strait is the gate, and narrow the way, that leadeth to life, and there be few that find it [and few be that find it].

Psalm 8

To the overcomer, for pressers, the psalm of David. Lord, thou art our Lord; thy name is full wonderful in all [the] earth. For thy great doing is raised up, above (the) heavens. (To the overcomer, at the winepresses, the song of David. Lord, thou art our Lord; thy name is most wonderful in all the earth. And thy great doing is raised up, above the heavens.)

Of the mouth of young children, not speaking and sucking milk, thou hast made perfect praising, for thine enemies; that thou destroy the enemy and the avenger. (Out of the mouths of young children, who do not speak, but who suck milk, thou hast rebuked thy mighty enemies; yea, thou hast destroyed the enemy and the avenger.)

For I shall see thine heavens, the works of thy fingers; the moon and the stars, which thou hast founded.

What is a man, that is mankind, that thou art mindful of him; either the son of a virgin [or the son of man], for thou visitest him? (What is a man, that is humankind, that thou art mindful of him; or who is the son of a man, that thou should care about him?)

Thou hast made him a little less than (the) angels; (but) thou hast crowned him with glory and honour,

and thou hast ordained him above the works of thine hands. Thou hast made subject all things under his feet; (and thou hast ordained him over all thy creatures. Yea, thou hast put all things under his feet;)

all sheep and oxen, furthermore and the beasts of the field; (all the sheep and the oxen, and furthermore, the beasts of the fields, that is, the wild beasts;)

the birds of the air, and the fishes of the sea, (and all the other creatures) that pass by the paths of the sea. (and the birds of the air, and the fish of the sea, and all the other creatures that go along the paths of the sea.)

Lord, our Lord; how wonderful is thy name in all [the] earth.

Proverbs 2:6-15

For the Lord giveth wisdom; and prudence and knowing is of his mouth. (For the Lord giveth wisdom; and understanding and knowledge cometh from his mouth.)

He shall keep the health of rightful men, and he shall defend them that go simply. (He shall keep safe the salvation, or the deliverance, of the righteous, and he shall defend those who go with honesty, or with integrity.)

And he shall keep (safe) the paths of rightwiseness, and he shall keep (safe) the ways of holy men.

Then thou shalt understand rightfulness, and doom, and equity, and each good path. (Then thou shalt understand righteousness, and judgement, and fairness, and each good way.)

10 If wisdom entereth into thine heart, and knowing pleaseth thy soul,

11 good counsel shall keep thee, and prudence shall keep thee; (good advice shall keep thee safe, and understanding shall keep thee safe;)

12 (so) that thou be delivered from an evil way, and from a man that speaketh wayward things (and from the person who speaketh wicked things).

13 Which forsake a rightful way (Yea, from those who abandon the right way), and go by dark ways;

14 which be glad, when they have done evil, and make full out joy in worst things; (who be glad, when they have done evil, and rejoice in the worst things;)

15 whose ways be wayward, and their goings be of evil fame. (whose ways be wicked, and whose deeds be shameful.)