Print Page Options
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

Today's audio is from the CSB. Switch to the CSB to read along with the audio.

Wycliffe Bible (WYC)
Version
Genesis 30:1-31:16

30 Forsooth Rachel saw, that she was unfruitful, and she had envy to her sister, and said to her husband, Give thou free children to me, (or) else I shall die. (And Rachel saw, that she was unfruitful, and she envied her sister, and said to her husband, Give thou some children to me, or else I shall die.)

To whom Jacob was wroth, and answered, Whether I am for God, which have deprived thee from the fruit of thy womb? (To whom Jacob was angry, and answered, Can I take the place of God, who hath deprived thee of the fruit of thy womb?)

And she said, I have an handmaid Bilhah; enter thou [in] to her that she child on my knees, and that I have sons of her. (And she said, I have a slave-girl Bilhah; sleep thou with her, so that she can bear some children, and lay them on my knees, and so I shall have sons by her.)

And she gave to him Bilhah into matrimony; and when her husband had entered [in] to her,

she conceived, and childed a son.

And Rachel said, The Lord hath deemed to me (The Lord hath judged me), and hath heard my prayer, and gave a son to me; and therefore she called his name Dan.

And again Bilhah conceived, and childed another son,

for whom Rachel said, The Lord hath made me like my sister, and I [have] waxed strong; and she called him Naphtali.

(Then) Leah feeled that she ceased to bear child, and she gave Zilpah, her handmaid (her slave-girl), to her husband.

10 And when Zilpah, after conceiving, childed a son,

11 Leah said, Blessedly (I am most fortunate); and therefore she called his name Gad.

12 Also Zilpah childed another son,

13 and Leah said, This is for my bless(ing), for all women shall say me blessed (for all women shall say that I am blessed); therefore she called him Asher.

14 Forsooth Reuben went out into the field in the time of wheat harvest, and found (some) mandrakes, which he brought to Leah, his mother. And Rachel said, Give thou to me a part of the mandrakes of thy son.

15 Leah answered, Whether it seemeth little to thee, that thou hast ravished my husband from me, no but thou take also the mandrakes of my son? (but now thou wouldest also take away my son’s mandrakes?) (And) Rachel said, The husband sleep with thee in this night, (in exchange) for the mandrakes of thy son.

16 And when Jacob came again from the field at the eventide, Leah went out into his meeting, and said, Thou shalt enter [in] to me, for I have hired thee with hire for the mandrakes of my son. He slept with her in that night; (And so when Jacob came in from the field that evening, Leah went out to meet him, and said, Tonight thou shalt sleep with me, for I have hired thee with some of my son’s mandrakes. And so he slept with her that night;)

17 and God heard her prayers, and she conceived, and childed the fifth son;

18 and said, God hath given meed to me, for I gave mine handmaid to mine husband; and she called his name Issachar. (and she said, God hath rewarded me, for I gave my slave-girl to my husband; and so she named him Issachar.)

19 (And) Again Leah conceived, and childed the sixth son,

20 and said, The Lord hath made me rich with a good dower; also in this time mine husband shall be with me, for I have engendered six sons to him; and therefore she called his name Zebulun. (and she said, The Lord hath made me rich with a good dowry; and now my husband shall be glad to be with me, for I have borne him six sons; and so she named him Zebulun.)

21 After whom she childed a daughter, Dinah by name.

22 Also the Lord had mind on Rachel, and he heard her, and opened her womb. (And the Lord remembered Rachel, and he heard her prayers and pleadings, and opened her womb.)

23 And she conceived, and childed a son, and said, God hath (now) taken away my shame;

24 and she called his name Joseph, and said, The Lord give to me another son. (and she said, May the Lord give me another son/The Lord hath given me another son, and she named him Joseph.)

25 Soothly when Joseph was born, Jacob said to his wife’s father, Deliver thou me, that I turn again to my country, and to my land. (And when Joseph was born, Jacob said to his wife’s father, Let me go, so that I can return to my country, and my land.)

26 Give thou to me my wives, and my free children, for which I have served thee, that I go (Give thou to me my wives, and my children, for whom I have served thee, so that I can go); forsooth thou knowest the service by which I have served thee.

27 Laban said to him, Find I grace in thy sight; I have learned by experience, that God hath blessed me for thee; (Laban said to him, Let me find grace before thee; I have learned by experience, that God hath blessed me for thy sake;)

28 ordain thou the meed which I shall give to thee. (tell me the reward, or the payment, which I should give thee.)

29 And Jacob answered, Thou knowest how I have served thee, and how great thy possession was in mine hands (and how great thy possession hath become in my hands);

30 thou haddest little before that I came to thee, and now thou art made rich, and the Lord [hath] blessed thee at mine entering; therefore it is just that I purvey sometime also for mine house (and so it is only right that I provide something for my own household, or my own family).

31 And Laban said, What shall I give to thee? And Jacob said, I will nothing (I desire nothing), that is, of thy gift, but if thou doest that that I ask, again I shall feed and keep thy sheep.

32 Go about all thy flocks, and separate thou all diverse(ly)-coloured sheep, and of spotted fleeces, and whatever thing shall be of dun hue, and spotted, and diverse of colour, as well in sheep as in goats; that shall be my meed. (Go about all thy flocks, and separate out all the diversely-coloured sheep, and those with spotted fleeces, and whichever shall be dunned, or spotted, or diverse in colour, with the sheep as well as with the goats, and those shall be my reward.)

33 And my rightfulness shall answer to me tomorrow, when the time of covenant shall come before thee; and all that be not diverse, and spotted, and dunned, as well in sheep as in goats, (that) be found at me thou shalt reprove me of theft. (And my righteousness shall answer for me later on, when the time of payment shall come before thee; and if any that be not diverse, or spotted, or dunned, with the sheep as well as with the goats, be found with me, then thou can rebuke me for theft.)

34 And Laban said, I have (it) acceptable that that thou askest. (And Laban said, I find it acceptable what thou hast suggested.)

35 And Laban separated in that day [the] goats, and sheep, goat bucks, and rams, diverse and spotted. Soothly he betook all the flock of one colour, that is, of white, and of black fleece, into the hand(s) of his sons; (And so Laban separated out that day the goats, and sheep, and goat bucks, and rams, that were diversely-coloured, or spotted. And all of the flock that had only one colour, that is, those of white, or of black fleece, he gave to his sons;)

36 and he set the space of (the) way of three days betwixt his sons, and the husband of his daughters, that fed his other flocks.

37 Therefore Jacob took green rods of poplars, and of almonds, and of planes, and in part he did away the rind(s) of them; and when the rinds were drawn away, either shaved, whiteness appeared in these that were made bare; soothly those that were whole dwelled green, and by this manner the colour was made diverse. (And so Jacob took some branches of green poplars, and of almonds, and of planes, and he partly did away their rinds; and where the rinds were drawn away, or shaved, whiteness appeared on the places that were made bare, but where the branches were not touched, they remained green; and so by this manner the colour was made diverse.)

38 And Jacob put those rods in the troughs, where the water was poured out, that when the flocks should come to drink, (And Jacob put up those branches in the troughs, where the water was poured out, so that when the flocks would come to drink,)

39 they should have the rods before their eyes, and they should conceive in [the] sight of the rods. And it was done that in that heat of riding, or engendering, the sheep should behold those rods, and that they should bring forth spotted beasts, and diverse, and besprinkled with diverse colour. (they would have the branches before their eyes, and they would conceive in front of the branches. And so it was done that in the heat of riding, or of begetting, the sheep saw those branches, and later they brought forth beasts that were spotted, and diverse, and besprinkled with diverse colour, like the branches were.)

40 And Jacob separated the flock, and put the rods in the [water] troughs, before the eyes of the rams (And so Jacob separated out the flock, and put up the branches in the water troughs, before the eyes of the rams). Soothly all the white and [the] black were Laban’s; soothly all the others were Jacob’s; for the flocks were separated (out) betwixt themselves.

41 Therefore when the sheep were ridden in the first time, Jacob put the rods in the water troughs before the eyes of rams, and of ewe sheep, that they should conceive in the sight of the rods. (And so when the sheep were ridden by the stronger rams, Jacob put up the branches in the water troughs before the eyes of the rams, and the ewe sheep, so that they would conceive in front of the branches.)

42 Forsooth when the late mixing, or engendering, and the last conceivings were, Jacob put not (up) those rods; and those that were late engendered, were made Laban’s, and those that were of the first time engendered, were Jacob’s. (But when the weaker rams mated, Jacob did not put up the branches; and so the weaker offspring were made Laban’s, and the stronger ones were made Jacob’s.)

43 And Jacob was made full rich, and had many flocks, handmaids, and menservants, camels, and asses. (And Jacob was made very rich, and had many flocks, and male and female slaves, and camels, and donkeys.)

31 After that, Jacob heard the words of the sons of Laban, that said, Jacob hath taken away all things that were our father’s, and of his chattel Jacob is made rich, and noble (and Jacob was made rich, and noble, out of our father’s possessions).

Also Jacob perceived the face of Laban, that it was not against him as yesterday, and the third day ago, (And Jacob saw that Laban’s face was not favourable toward him, like it was yesterday, and the third day ago,)

mostly for the Lord (had) said to Jacob, Turn again into the land of thy fathers, and to thy generation (Return to the land of thy fathers, and to thy kindred), and I shall be with thee.

(And so) Jacob sent (for), and called Rachel and Leah (out) into the field, where he kept [the] flocks,

and he said to them, I see the face of your father, that it is not against me as yesterday, and the third day ago; but God of my father was with me. (and he said to them, I see that your father’s face is not favourable toward me, like it was yesterday, and the third day ago; but the God of my father is with me.)

And ye know that with all my strengths I have served your father;

but and your father hath deceived me, and changed my meed ten times; and nevertheless God suffered not him to harm me. (but your father hath deceived me, and changed my reward ten times; but God hath not allowed him to harm me.)

If he said any time (If any time he said), Diverse(ly)-coloured sheep shall be thy meed, all the sheep brought forth diverse(ly)-coloured lambs; forsooth when he said, on the contrary, Thou shalt take all the white for thy meed, all the flocks brought forth white beasts;

and God took away the substance of your father (and so God took away your father’s property), and gave it to me.

10 For after that the time of conceiving of sheep came, I raised [up] mine eyes, and saw in sleep males diverse, and spotty, and of diverse colours, going up on females. (For when the time of conceiving for the sheep came, I raised up my eyes, and saw in my sleep males diverse, and spotted, and of diverse colours, going up on the females.)

11 And the angel of the Lord said to me in sleep, Jacob! and I answered, I am ready (I am here).

12 Which said, Raise [up] thine eyes, and see all [the] males (that be) diverse, [and] besprinkled, and spotty (and spotted), going [up] on [the] females; for I have seen all things which Laban hath done to thee;

13 I am (the) God of Bethel, where thou anointedest a stone, and madest a vow to me. Now therefore rise thou (up), and go out of this land, and turn again into the land of thy birth (and return to the land of thy birth).

14 And Rachel and Leah answered, Whether we have anything residue, or left, in the chattels, and heritage of our father? (And Rachel and Leah asked, Is there anything left here for us, among our father’s possessions, yea of our inheritance?)

15 Whether he areckoned not, or held, us (as) aliens, and sold (us), and ate our price? (Did he not treat us like foreigners, or like strangers, and sell us, and then eat up all the money that was paid for us?)

16 But God took away the riches of our father, and gave those to us, and to our sons; wherefore do thou all things which God hath commanded to thee.

Matthew 10:1-23

10 And when his twelve disciples were called together, he gave to them power of unclean spirits, to cast them out of men, and to heal every languor, and sickness. [And the twelve disciples called together, he gave to them power of unclean spirits, that they should cast them out, and that they should heal all ache, and all sickness.]

And these be the names of the twelve apostles; the first, Simon, that is called Peter, and Andrew, his brother; James of Zebedee, and John, his brother;

Philip, and Bartholomew; Thomas, and Matthew, publican; and James [of] Alphaeus, and Thaddaeus;

Simon Canaanite, and Judas Iscariot, that betrayed Christ [and Judas Iscariot, which betrayed him].

Jesus sent these twelve, and commanded them, and said [commanding to them, and saying], Go ye not into the way of heathen men, and enter ye not into the cities of Samaritans;

but rather go ye to the sheep of the house of Israel, that have perished. [but rather go ye to the sheep of the house of Israel, that perished.]

And go ye, and preach ye, and say, that the kingdom of heavens shall approach; [Soothly ye going preach, saying, for the kingdom of heavens shall nigh;]

heal ye sick men, raise ye dead men, cleanse ye mesels [cleanse ye leprous men], cast ye out devils; freely ye have taken, freely give ye.

Do not ye wield gold, nor silver, nor money in your girdles,

10 not a scrip in the way, neither two coats, neither shoes, nor a staff; for a workman is worthy his meat. [neither a scrip in the way, neither two coats, neither shoes, neither a rod; for a workman is worth his meat.]

11 Into whatever city or castle ye shall enter, ask ye who therein is worthy, and there dwell ye, till ye go out.

12 And when ye go into an house, greet ye it, and say [Forsooth ye entering into an house, greet ye, or salute ye, it, saying], Peace to this house.

13 And if that house be worthy, your peace shall come on it; but if that house be not worthy, your peace shall turn again to you.

14 And whoever receiveth not you, nor heareth your words, go ye forth from that house or city, and sprinkle off the dust of your feet.[a]

15 Truly I say to you, it shall be more sufferable to the land of men of Sodom and of Gomorrha [of Sodom and Gomorrha] in the day of judgment, than to that city.

16 Lo! I send you as sheep in the middle of wolves; therefore be ye sly as serpents, and simple as doves.[b]

17 But be ye ware of men, for they shall take you in councils, and they shall beat you in their synagogues;

18 and to mayors, or presidents, and to kings, ye shall be led for me, in witnessing to them, and to heathen men.

19 But when they take you, do not ye think, how or what thing ye shall speak [But when they shall take, or betray, you, do not ye think, how or what ye shall speak], for it shall be given to you in that hour, what ye shall speak;

20 for it be not ye that speak, but the Spirit of your Father, that speaketh in you.

21 And the brother shall betake the brother into death, and the father the son, and [the] sons shall rise against [their] father and mother, and shall torment them by death [and shall torment them to death].

22 And ye shall be in hate to all men for my name; but he that shall dwell still into the end, shall be made safe. [And ye shall be in hatred to all men for my name; forsooth he that shall continue till into the end, shall be safe.]

23 And when they pursue you in this city, flee ye into another. Truly I say to you, ye shall not end the cities of Israel, before that man's Son come [till that man's Son come].

Psalm 12

12 To the victory, on the eighth, the song of David. Lord, make thou me safe, for the holy (man) failed; for truths be made little from the sons of men. (To victory, on the eighth, the psalm of David. Lord, save thou me, for there be no more holy people; the faithful be made few, if any, among the sons and daughters of men.)

They spake vain things, each man to his neighbour; and they having guileful lips, spake in their heart, and with their heart. (They spoke lies, each man to his neighbour; yea, they having deceitful lips, spoke with a double heart.)

The Lord destroy all guileful lips; and the great speaking tongue. (May the Lord destroy all deceitful, or lying, lips; and the tongues that speak so proudly, or so boastfully.)

Which said, We shall magnify (with) our tongue, our lips be of us-selves; who (else) is our lord? (They who say, We shall gain victory with our tongues, for our lips be our own; who else is lord over us?)

For the wretchedness of needy men, and for the wailing of poor men; now I shall rise up, saith the Lord. I shall set (him) in health; I shall do trustily in him. (Because of the wretchedness of the needy, and the wailing of the poor, I shall now rise up, saith the Lord. I shall place them in safety; I shall do trustily for them.)

The speeches of the Lord be chaste speeches; (as) silver assayed by fire, proved from the earth, purged sevenfold. (The speeches of the Lord be chaste speeches; like silver assayed in an earthen furnace, purged seven times.)

Thou, Lord, shalt keep us; and thou shalt keep us from this generation [into] without end. (Thou, Lord, shalt keep us safe; yea, thou shalt keep us safe from this generation forever.)

Wicked men go in compass; by thine highness thou hast multiplied the sons of men. (Even though the wicked be all around; and the vilest people be exalted.)

Proverbs 3:13-15

13 Blessed is the man that findeth wisdom, and that floweth with prudence. (Blessed is the person who findeth wisdom, and who floweth with understanding.)

14 The getting thereof is better than the merchandise of gold and of silver; the fruits thereof be the first and the cleanest.

15 It is more precious than all riches; and all things that be desired, may not be comparisoned to this (and nothing that is desired, can be compared to it).