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8 And Elohim remembered Noach, and every living thing, and all the behemah that was with him in the tevah (ark); and Elohim made a ruach to pass over ha’aretz, and the waters subsided;
2 The ma’ayanot (springs) also of the tehom and the floodgates of Shomayim were stopped, and the geshem from Shomayim was restrained;
3 And the waters receded from on ha’aretz continually; and after the end of the hundred and fifty days the waters were abated.
4 And the tevah (ark) rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
5 And the waters decreased continually until the tenth month; in the tenth month, on the first day of the month, were the rashei heharim seen.
6 And it came to pass at the end of arba’im yom, that Noach opened the chalon (window) of the tevah (ark) which he had made;
7 And he sent forth the orev (raven), which went forth to and fro, until the waters were dried up from off ha’aretz.
8 Also he sent forth a yonah (dove) from him, to see if the waters were abated from off the face of the adamah;
9 But the yonah found no manoach (place of rest) for the sole of her foot, and she returned unto him into the tevah, for the waters were on the p’nei kol ha’aretz; then he reached forth his yad, and took her, and pulled her in unto him into the tevah (ark).
10 And he waited yet another shivat yamim; and again he sent forth the yonah out of the tevah (ark);
11 And the yonah returned to him in the erev; and, hinei, in her beak was a zayit (olive) leaf freshly plucked; so Noach had da’as that the mayim were abated from off ha’aretz.
12 And he waited yet another shivat yamim; and sent forth the yonah; which returned not unto him again.
13 And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the mayim were dried up from off ha’aretz; and Noach removed the mikhseh (covering) of the tevah (ark), and looked, and, hinei, the surface of the adamah was dry.
14 And in the second month, on the seven and twentieth day of the month, was ha’aretz dry.
15 And Elohim spoke unto Noach, saying,
16 Go forth of the tevah (ark), thou, and thy isha, and thy banim, and the nashim of thy banim with thee.
17 Bring forth with thee every living thing that is with thee, of kol basar, both of bird, and of behemah, and of every creeping thing that creepeth upon ha’aretz; that they may multiply abundantly on ha’aretz, and be fruitful, and increase upon ha’aretz.
18 And Noach went forth, and his banim, and his isha, and the nashim of his banim with him;
19 Every animal, every remes, and every bird, and whatsoever creepeth upon ha’aretz, after their kinds, went forth out of the tevah (ark).
20 And Noach built a Mizbe’ach unto Hashem; and took of every behemah hatehorah, and of kol haoph hatahor, and offered olot (burnt offerings) on the Mizbe’ach.
21 And Hashem smelled a re’ach hannichoach; and Hashem said in His lev, I will not again curse the adamah any more ba’avur (because of) haAdam; for the yetzer of the lev haAdam is rah from his ne’urim (youth, childhood); neither will I again strike any more every thing living, as I have done.
22 While ha’aretz remaineth, zera (seedtime) and katzir (harvest), and kor (cold) and chom (heat), and kayitz (summer) and choref (winter), and yom and lailah shall not cease.
9 Vayevarech Elohim et Noach and his banim, and said unto them, Be fruitful, and multiply, and replenish ha’aretz.
2 And the fear of you and the dread of you shall be upon every beast of ha’aretz, and upon every bird of the air, upon all that moveth upon ha’adamah, and upon all the dagim of the yam; into your yad are they delivered.
3 Every remes that liveth shall be food for you; even as the yarok esev (green plant) have I given you all.
4 But basar with the nefesh thereof, which is the dahm thereof, shall ye not eat.
5 And surely your dahm of your nefeshot will I require; at the hand of every beast will I require it, and at the yad haAdam; at the hand of every man’s brother will I require the nefesh haAdam.
6 Shofech dahm (one who sheddeth man’s blood), by man shall his dahm be shed; for in the tzelem Elohim made He man.
7 And you, be ye fruitful, and multiply; bring forth abundantly on ha’aretz, and multiply therein.
8 And Elohim spoke unto Noach, and to his banim with him, saying,
9 And I, hineni, I establish My brit (covenant) with you, and with your zera after you;
10 And with kol nefesh that is with you, of the bird, of the behemah, and of every animal of ha’aretz with you; from kol yotzei hatevah (all that go out of the ark), to every creature of ha’aretz.
11 And I will establish My brit (covenant) with you, neither shall kol basar yikaret (be cut off, violently killed) any more by the waters of the mabbul; neither shall there be any more mabbul l’shachat (to destroy) ha’aretz.
12 And Elohim said, This is the ot (sign) of the brit (covenant) which I make between Me and you and every nefesh chayyah (living creature) that is with you, for dorot olam (perpetual generations);
13 I do set My keshet (bow) in the anan (cloud), and it shall be for an ot brit between Me and ha’aretz.
14 And it shall come to pass, when I bring an anan over ha’aretz, that the keshet be’anan (rainbow) shall be seen;
15 And I will remember My brit, which is between Me and you and kol nefesh chayyah of kol basar; and the waters shall no more become a mabbul (flood) l’shachat (to destroy) kol basar.
16 And the keshet shall be in the anan; and I will look upon it, that I may remember the brit olam between Elohim and kol nefesh chayyah of kol basar that is upon ha’aretz.
17 And Elohim said unto Noach, This is the ot habrit, which I have established between Me and kol basar that is upon ha’aretz.
18 And the bnei Noach, that went forth of the tevah, were Shem, and Cham, and Yephet; and Cham is the av of Kena’an (Canaan).
19 Shloshah (Three) are the bnei Noach; and of them was the kol ha’aretz populated.
20 And Noach began to be an ish ha’adamah (a man of the soil), and he planted a kerem (vineyard);
21 And he drank of the yayin, and became shikker (intoxicated); and he lay uncovered inside his ohel.
22 And Cham, the av of Kena’an, saw the erom (nakedness) of his av, and told his two achim on the outside.
23 And Shem and Yephet took a garment, and laid it upon both their shoulders, and walked backward, and covered the erom of their av; and their faces were turned the other way, and they saw not the erom of their av.
24 And Noach awoke from his yayin, and had da’as of what his ben katan had done unto him.
25 And he said, Arur (cursed) be Kena’an; an eved of avadim shall he be unto his achim.
26 And he said, Baruch Hashem Elohei Shem; and Kena’an shall be his eved.
27 Elohim shall enlarge Yephet, and he shall dwell in the tents of Shem; and Kena’an shall be his eved.
28 And Noach lived after the mabbul three hundred and fifty years.
29 And all the days of Noach were nine hundred and fifty years; and he died.
10 Now these are the toldot of the Bnei Noach: Shem, Cham, and Yephet; and unto them were banim born after the mabbul (flood).
2 The Bnei Yephet: Gomer, and Magog, and Madai, and Yavan, and Tuval, and Meshech, and Tiras.
3 And the Bnei Gomer: Ashkenaz, and Riphat, and Togarmah.
4 And the Bnei Yavan: Elishah, and Tarshish, Kittim, and Dodanim.
5 By these were the coastlands of the Goyim divided in their lands; every one after his leshon, after their mishpechot, in their Goyim.
6 And the Bnei Cham: Cush, and Mitzrayim, and Phut, and Kena’an.
7 And the Bnei Cush: Seva, and Chavilah, and Savtah, and Raamah, and Savtecha; and the Bnei Raamah: Sheva, and Dedan.
8 And Cush fathered Nimrod; he began to be a gibbor in ha’aretz.
9 He was a gibbor, a hunter before Hashem; therefore it is said, like Nimrod the gibbor, the hunter before Hashem.
10 And the beginning of his kingdom was Babel, and Erech, and Akkad, and Calneh, in Eretz Shinar.
11 Out of that land he went forth to Asshur, and built Nineveh, and Rechovot-Ir, and Kelach,
12 And Resen between Nineveh and Kelach; the same is haIr Hagedolah.
13 And Mitzrayim fathered Ludim, and Anamim, and Lehavim, and Naphtuchim,
14 And Patrusim, and Casluchim, out of whom came Pelishtim (Philistines), and Caphtorim.
15 And Kena’an fathered Tzidon his bechor, and Chet,
16 And the Yevusi, and the Emori, and the Girgashi,
17 And the Chivvi, and the Arki, and the Sini,
18 And the Arvadi, and the Tzemari, and the Chamati; and afterward were the mishpechot haKena’ani spread abroad.
19 And the boundary of the Kena’ani was from Tzidon, as thou comest to Gerar, unto Azah (Gaza); as thou goest, unto Sodom, and Amora (Gomorrah), and Admah, and Tzevoyim, even unto Lesha.
20 These are the Bnei Cham, after their mishpechot, after their leshonot, in their territories, and in their Goyim.
21 Also unto Shem avi kol Bnei Ever, and the older brother of Yephet, even to him were offspring born.
22 The Bnei Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram.
23 And Bnei Aram: Uz, and Chul, and Geter, and Mash.
24 And Arpachshad fathered Shelach; and Shelach fathered Ever.
25 And unto Ever were born two banim: the shem of one was Peleg; for in his days was ha’aretz divided; and his brother’s shem was Yoktan.
26 And Yoktan fathered Almodad, and Sheleph, and Chatzarmavet, and Yerach,
27 And Hadoram, and Uzal, and Diklah,
28 And Oval, and Avimael, and Sheva,
29 And Ophir, and Chavilah, and Yovav; all these were the Bnei Yoktan.
30 And their moshav (dwelling) was from Mesha, as thou goest unto Sephar har hakedem.
31 These are the Bnei Shem, after their mishpechot, according to their leshonot, in their territories, after their Goyim.
32 These are the mishpechot of the Bnei Noach, after their toldot, in their Goyim; and by these were the Goyim divided/separated in ha’aretz after the mabbul.
12 Now, having heard that Yochanan was arrested, Rebbe, Melech HaMoshiach departed into the Galil.
13 And having left behind Natzeret, Rebbe, Melech HaMoshiach headquartered in Kfar-Nachum by the sea, in the environs of Zvulun and Naftali.
14 This was to fulfill what was spoken through Yeshayah HaNavi,
15 ARTZAH ZVULUN VARTZAH NAFTALI (To the land of Zvulun and to the land of Naftali, Isa 8:23-9:1 [9:1-2]), the way to the sea beyond the Yarden, Galil HaGoyim,
16 the people sitting in CHOSHECH RAU OHR GADOL (darkness saw a great light), YOSHVEI V’ERETZ TZALMAVET (the ones living in the land of the shadow of death), a light has dawned among them.
17 From then Rebbe, Melech HaMoshiach began to proclaim, saying, LAlter LiTeshuvah (Immediate Repentance ), for the Malchut HaShomayim has come near.
18 And walking beside Lake Kinneret (Sea of Galilee), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa (Petros), and his brother Andrew, casting a net into the sea, for they were daiyagim (fishermen).
19 And Rebbe, Melech HaMoshiach says, Come, follow me, and I will make you daiyagei adam (fishers of men).
20 And immediately, leaving their nets, they followed Rebbe, Melech HaMoshiach.
21 And having gone on from there, he saw two other achim, Yaakov Ben Zavdai and Yochanan his brother, in the sirah (boat) with Zavdai their father, repairing their nets, and he summoned them.
22 Immediately, leaving the sirah (boat) and their father, they followed Rebbe, Melech HaMoshiach [Mt 19:29].
23 And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuroh Tovoh (Good Tiding of a Joyous Event), the Besuras HaGeulah (the Good News of Redemption) of the Malchut Hashem, and Rebbe, Melech HaMoshiach went about bringing refuah (healing) to every disease and every illness of the people.
24 And the report went out about Rebbe, Melech HaMoshiach throughout all Syria; and they brought to him all the cholim (sick) with various illnesses and machalot, demoniacs, epileptics, and paralytics; and Rebbe, Melech HaMoshiach brought them refuah.
25 And from the Galil, the Decapolis, Yerushalayim, Yehudah, and Ever-HaYarden from all these places great multitudes followed him.
4 (For the one directing. With stringed instruments. Mizmor Dovid.) Hear me when I call, Elohei tzidki (O G-d of my righteousness); Thou hast relieved me when I was in distress; channeini, and hear my tefillah.
2 O ye Bnei Ish, how long will ye turn my kavod into shame? How long will ye love delusion, and seek kazav (lie, falsehood)? Selah.
3 But know that Hashem hath set apart the chasid for Himself; Hashem will hear when I call unto Him.
4 Be angry, yet sin not; commune with your own levav upon your mishkav, and be still. Selah.
5 Offer the zivkhei-tzedek, and put your trust in Hashem.
6 There be many that say, Who will show us any tov? Hashem, lift Thou up the ohr of Thy countenance upon us.
7 Thou hast put simcha in my lev, more than in the time that their dagan and their tirosh increased.
8 In shalom I will both lay me down, and sleep, for Thou alone, Hashem, makest me dwell in safety.
20 Chochmot crieth out in the street; she lifts up her voice in the rechovot (city squares);
21 She crieth out in the chief place of concourse, in the openings of the she’arim (gates); in the Ir (city) she uttereth her words, saying,
22 Ad mosai, ye simple ones, will ye love being simpletons? And the scoffers delight in their mockery, and kesilim (fools) hate da’as?
23 Turn you at my tokhechah (reproof); hinei, I will pour out my ruach unto you, I will make known my devarim unto you.
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