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46 And Yisroel took his journey with all that he had, and came to Be’erah Sheva, and offered zevakhim unto Elohei Aviv Yitzchak.
2 And Elohim spoke unto Yisroel in the marot halailah, and said, Ya’akov, Ya’akov. And he said, Hineni.
3 And He said, I am El Elohei Avicha; fear not to go down to Mitzrayim; for there I will make thee a Goy Gadol;
4 I will go down with thee to Mitzrayim; and I will also surely bring thee up again; and Yosef shall put his yad upon thine eyes.
5 And Ya’akov rose up from Be’er-Sheva; and the Bnei Yisroel carried Ya’akov Avichem, and their little ones, and their nashim, in the agalot which Pharaoh had sent to carry him.
6 And they took their mikneh, and their possessions, which they had acquired in Eretz Kena’an, and came to Mitzrayim, Ya’akov, and all his zera with him;
7 His banim, and his bnei banim with him, his banot, and his banot banim, and all his zera brought he with him to Mitzrayim.
8 And these are the shemot Bnei Yisroel, which came to Mitzrayim: Ya’akov and his banim: Reuven, bechor Ya’akov;
9 And the Bnei Reuven: Chanoch, and Phallu, and Chetzron, and Carmi.
10 And the Bnei Shimon: Yemuel, and Yamin, and Ohad, and Yachin, and Tzochar, and Shaul Ben HaKena’anit.
11 And the Bnei Levi: Gershon, Kehat, and Merari.
12 And the Bnei Yehudah: Er, and Onan, and Shelah, and Peretz, and Zarach; but Er and Onan died in Eretz Kena’an. And the Bnei Peretz were Chetzron and Chamul.
13 And the Bnei Yissakhar: Tola, and Phuvah, and Yov, and Shimron.
14 And the Bnei Zevulun: Sered, Elon, and Yachle’el.
15 These are the Bnei Leah, which she bore unto Ya’akov in Padan Aram, with his bat Dinah; kol nefesh of his banim and his banot were thirty and three.
16 And the Bnei Gad: Tziphyon, Chaggi, Shuni, Etzbon, Eri, Arodi, and Areli.
17 And the Bnei Asher: Yimnah, and Yishvah, and Yishvi, and Beriah, and Serach their achot; and the Bnei Beriah: Chever, and Malki’el.
18 These are the Bnei Zilpah, whom Lavan gave to Leah his bat, and these she bore unto Ya’akov, even sixteen nefesh.
19 The Bnei Rachel eshet Ya’akov: Yosef, and Binyamin.
20 And unto Yosef in Eretz Mitzrayim were born Menasheh and Ephrayim, which Asenat Bat Poti Phera kohen of On bore unto him.
21 And the Bnei Binyamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Echi, and Rosh, Muppim, and Chuppim, and Ard.
22 These are the Bnei Rachel, which were born to Ya’akov; kol nefesh were fourteen.
23 And the Bnei Dan: Chushim.
24 And the Bnei Naphtali: Yachtze’el, and Guni, and Yetzer, and Shillem.
25 These are the Bnei Bilhah, which Lavan gave unto Rachel his bat, and she bore these unto Ya’akov; kol nefesh were shivah.
26 Kol hanefesh that came with Ya’akov to Mitzrayim, which came out of his loins, apart from the nashim of the Bnei Ya’akov, kol nefesh were threescore and six;
27 And the Bnei Yosef, which were born to him in Mitzrayim, were two nefesh; kol hanefesh of Bais Ya’akov, which came into Mitzrayim, were shivim (seventy).
28 And he sent Yehudah before him unto Yosef, to direct his face unto Goshen; and they came into Eretz Goshen.
29 And Yosef made ready his merkavah, and went up to meet Yisroel Aviv, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a long time.
30 And Yisroel said unto Yosef, Now let me die, since I have seen thy face, because thou art yet alive.
31 And Yosef said unto his achim, and unto Bais Aviv, I will go up, and speak to Pharaoh, and say unto him, My achim and Bais Avi, which were in Eretz Kena’an, are come unto me;
32 And the anashim are roei tzon (shepherds), keepers of livestock; and they have brought their tzon, and their bakar, and all that they have.
33 And it shall come to pass, when Pharaoh shall call you, and shall say, What is ma’aseichem (your occupation)?
34 That ye shall say, Thy avadim hath been keepers of livestock from our youth even until now, both we, and also Avoteinu; that ye may dwell in Eretz Goshen; for every ro’eh tzon is a toevat Mitzrayim.
47 Then Yosef came and told Pharaoh, and said, Avi and my achim, and their tzon, and their bakar, and all that they have, are come out of Eretz Kena’an; and they are now in Eretz Goshen.
2 And he took some of his achim, even five anashim, and presented them unto Pharaoh.
3 And Pharaoh said unto his achim, What is your occupation? And they said unto Pharaoh, Thy avadim are roeh tzon, both we, and also Avoteinu.
4 They said morever unto Pharaoh, For to sojourn in the land are we come; for thy avadim have no mireh (pasture) for their tzon; for the ra’av (famine) is heavy in Eretz Kena’an; now therefore, let now thy avadim dwell in Eretz Goshen.
5 And Pharaoh spoke unto Yosef, saying, Avicha and acheicha are come unto thee;
6 Eretz Mitzrayim is before thee; in the best of the land make avicha and acheicha to dwell; in Eretz Goshen let them dwell; and if thou knowest any anshei chayil among them, then make them sarei mikneh (royal overseers of livestock) of mine.
7 And Yosef brought in Ya’akov aviv, and set him before Pharaoh; and Ya’akov made on Pharaoh a brocha.
8 And Pharaoh said unto Ya’akov, How old art thou?
9 And Ya’akov said unto Pharaoh, The days of the shanim of my pilgrimage are a hundred and thirty shanah; few and bad have the days of the years of my life been, and have not attained unto the days of the years of the life of my avot in the days of their pilgrimage.
10 And Ya’akov made a brocha on Pharaoh, and went out from the presence of Pharaoh.
11 And Yosef settled aviv and his achim, and gave them an achuzzah (possession) in Eretz Mitzrayim, in the best of the land, in Eretz Rameses, just as Pharaoh had commanded.
12 And Yosef provided for aviv, and his achim, and kol bais aviv, with lechem, according to the children.
13 And there was no lechem in kol ha’aretz; for the ra’av was very heavy, so that Eretz Mitzrayim and kol Eretz Kena’an fainted by reason of the ra’av (famine).
14 And Yosef gathered up all the kesef that was found in the Eretz Mitzrayim, and in Eretz Kena’an, for the shever (grain) which they bought; and Yosef brought the kesef into Bais Pharaoh (Pharaoh’s palace).
15 And when kesef failed in Eretz Mitzrayim, and in Eretz Kena’an, kol Mitzrayim came unto Yosef, and said, Give us lechem; for why should we die in thy presence? For the kesef is gone.
16 And Yosef said, Give your mikneh; and I will give you for your mikneh, if kesef is gone.
17 And they brought their mikneh unto Yosef; and Yosef gave them lechem in exchange for susim, and for the tzon, and for the mikneh of the bakar, and for the chamorim; and he fed them lechem for all their mikneh for that year.
18 When that year was ended, they came unto him the shanah hashenit, and said unto him, We will not hide it from adoni, how that our kesef is spent; adoni also hath our mikneh of behemah; there is not ought left in the sight of adoni, but geviyyatenu (our bodies), and adematenu (our lands);
19 Why shall we die before thine eyes, both we and adematenu? Buy us and adematenu for lechem, and we and adematenu will be avadim unto Pharaoh; and give us zera, that we may live, and not die, that the adamah be not desolate.
20 And Yosef bought kol Admat Mitzrayim for Pharaoh; for the Mitzrayim sold every ish his sadeh, because the ra’av (famine) was chazak over them; so the land became Pharaoh’s.
21 And as for the people, he removed them to cities from one end of the borders of Mitzrayim even to the other end thereof.
22 Only the admat hakohanim bought he not; for the kohanim had a chok assigned them of Pharaoh, and did eat their chok which Pharaoh gave them; therefore they sold not their lands.
23 Then Yosef said unto the people, See, I have bought you this day and your land for Pharaoh: lo, here is zera for you, and ye shall sow the adamah.
24 And it shall come to pass in the tevu’ot, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for zera of the sadeh, and for your ochel, and for them of your batim, and for food for your children.
25 And they said, Thou hast saved our lives; let us find chen (grace, favor) in the sight of adoni, and we will be avadim to Pharaoh.
26 And Yosef made it a chok over Eretz Mitzrayim unto this day, that Pharaoh should have the fifth part, except the admat hakohanim only, which became not Pharaoh’s.
27 And Yisroel settled in Eretz Mitzrayim, in Eretz Goshen; and they acquired property therein, and grew, and multiplied exceedingly.
[VAYAHI]
28 And Ya’akov lived in Eretz Mitzrayim seventeen shanah; so the whole age of Ya’akov was a hundred forty and seven shanah.
29 And the time drew near that Yisroel must die; and he called bno Yosef, and said unto him, If now I have found chen in thy sight, put, now, thy yad under my thigh, and do chesed and emes with me; bury me not, now, in Mitzrayim;
30 But I will lie with my avot, and thou shalt carry me out of Mitzrayim, and bury me in their kever. And he said, I will do as thou hast said.
31 And he said, Swear unto me. And he swore unto him. And Yisroel prostrated toward the rosh hamittah.
15 Then Perushim and Sofrim (rabbonim) from Yerushalayim approach Rebbe, Melech HaMoshiach, saying,
2 Why do your talmidim transgress the Masoret HaZekenim (the Tradition of the Elders)? For they do not do the netilat yadayim before meals.
3 But Rebbe, Melech HaMoshiach, in reply to them, said, Why [do] also you transgress the mitzvat Hashem for the sake of your own masoros?
4 For Hashem has said, KABED ES AVICHA VES IMMECHA (honor your father and your mother, SHEMOT 20:12; DEVARIM 5:16), and MKALEL AVIV VIMMO MOT YUMAT (the one cursing his father and mother to die he must die, SHEMOT 21:17; VAYIKRA 20:9).
5 But you say, Whoever says to his abba or his em, whatever support you might have had from me, [it is] a gift [i.e., korban, dedicated to G-d].
6 By no means does [anyone who says this] honor his abba or em. And you nullify the Dvar Hashem on account of your masoros.
7 You tzevuim, well did Yeshayah give a dvar hanevuah concerning you, saying,
8 YAAN KI NIGASH HAAM HAZEH BEFIV UVISHFATAV KI-BDUNI VLIBO RICHAK MIMENI VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMADAH (This people with their lips honor me, but their heart is far away from me,
9 and in vain do they worship me, teaching as doctrines the mitzvot of [mere] men, YESHAYAH 29:13.)
10 And having summoned the multitude, Rebbe, Melech HaMoshiach said to them, Listen and understand!
11 It is not the thing entering into the mouth that makes the man tameh (unclean), but the thing going out from the mouth this makes the man tameh.
12 Then Moshiach’s talmidim approached and say to him, Do you know that the Perushim took offense when they heard [this] dvar?
13 But Rebbe, Melech HaMoshiach, in reply, said, Every plant which Avi shbaShomayim did not plant will be uprooted.
14 Leave them. They are blind morei derech (guides, teachers) of [the] blind. And if the ivver (blind man) leads the ivrim (blind), both will fall into a pit.
15 And Kefa said in reply to Rebbe, Melech HaMoshiach, Explain to us the mashal.
16 And Rebbe, Melech HaMoshiach said, Are you still devoid of binah (understanding)?
17 Do you not have daas that everything which enters into the mouth goes into the stomach and passes into a latrine?
18 But the things coming out from the mouth come out from the lev (heart), which makes tameh.
19 For out of the lev comes evil machshavot (thoughts): retzichot (murders), niufim (adulteries), zenunim (fornications), genevot (thefts), eduyot sheker (false testimonies), giddufim (revilements).
20 These are the things making the man tameh, but eating with hands lacking the netilat yadayim (ritual of the washing of the hands, see Mt 27:24), this does not make the man tameh.
21 And having gone from that place, Rebbe, Melech HaMoshiach withdrew into the districts of Tzor and Tzidon.
22 And a woman from Canaan came out from those regions, and was shouting, Have mercy on me, Adoni, Ben Dovid! My bat is in torment possessed by shedim.
23 But Rebbe, Melech HaMoshiach did not answer her a word. And Moshiach’s talmidim having approached, were asking him, saying, Send her away; she shouts after us.
24 But, Rebbe, Melech HaMoshiach said in reply, I was not sent except to the Seh Oveid Beis Yisroel (the Lost Sheep of the House of Israel).
25 But she came and fell down before him, saying, Adoni, azreini (L-rd, help me).
26 But, Rebbe, Melech HaMoshiach said in reply, It is not good to take the lechem of the Banim and throw it to the kelevim (dogs).
27 But she said, Ken, Adoni, but even the kelevim eat the crumbs falling from the tish (table) of their masters.
28 Then, in reply, Rebbe, Melech HaMoshiach said to her, O woman, great [is] your emunah. Let it be done for you as you wish. And the bat (daughter) of her was given refuah (healing) at that very hour.
19 (For the one directing. Mizmor Dovid) HaShomayim declare the kavod of G-d; and the raki’a (firmament) showeth His handiwork.
2 (3) Yom unto yom uttereth speech, and lailah unto lailah showeth da’as.
3 (4) There is no speech nor devarim (language), where their voice is not heard.
4 (5) Their measuring line is gone out through kol ha’aretz, and their words to the end of the tevel (world). In them hath He set an ohel for the shemesh,
5 (6) Which is like a choson coming out of his chuppah, and rejoiceth as a gibbor to run a race.
6 (7) Its going forth is from the end of HaShomayim, and its circuit unto the ends of it; and there is nothing hid from the heat thereof.
7 (8) The torah of Hashem is temimah (perfect), reviving the nefesh; the edut of Hashem is ne’emanah (sure), making wise the simple.
8 (9) The precepts of Hashem are yasharim (right), rejoicing the lev; the mitzvat Hashem is bara (clear, pure), enlightening the eyes.
9 (10) The yirat Hashem (fear of the L-rd) is tehorah (clean), enduring forever; the mishpatim of Hashem are emes and righteous altogether.
10 (11) More to be desired are they than zahav, yea, than much fine gold; sweeter also than devash and the honeycomb.
11 (12) Moreover by them is Thy eved warned; and in being shomer over them there is great reward.
12 (13) Who can discern his errors? Cleanse Thou me from nistarot (secret ones).
13 (14) Keep back Thy eved also from presumptuous sins; let them not have dominion over me; then shall I be upright, and I shall be innocent from the peysha rav (great transgression).
14 (15) Let the words of my mouth, and the meditation of my lev, be acceptable in Thy sight, O Hashem, my Tzur (rock), and Go’ali (my Redeemer).
14 Enter not into the orach resha’im, and go not on the derech ra’im (road of the wicked).
15 Avoid it, travel al (not) on it, turn from it, and pass on.
16 For they sleep not, unless they have done evil; and their sheynah (sleep) is robbed, unless they cause some to fall.
17 For they eat the lechem of resha, and drink the yayin of chamasim (violences).
18 But the orach tzaddikim (path of the righteous) is as the bright light, that shineth brighter and brighter unto the full day.
19 The derech resha’im is as deep darkness; they know not at what they stumble.
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