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26 Moreover thou shalt make the Mishkan (Tabernacle) with ten curtains of twisted linen with turquoise, purple, and scarlet wool; with keruvim of artistic needle work shalt thou make them.
2 The length of one curtain shall be eight and twenty cubits, and the width of one curtain four cubits; and every one of the curtains shall have middah achat (one size).
3 The five curtains shall be choverot (joined together) one to another; and the other five curtains shall be chovrot one to another.
4 And thou shalt make loops of turquoise wool upon the edge of the outermost curtain of the set; and likewise shalt thou make loops upon the edge of the outermost curtain, in the second set.
5 Fifty loops shalt thou make in the first curtain, and fifty loops shalt thou make on the edge of the outermost curtain that is in the second set; that the loops may be opposite one another.
6 And thou shalt make fifty hooks of zahav, and join the curtains together with the hooks: so that the Mishkan shall become one.
7 And thou shalt make curtains of goat hair to be an Ohel over the Mishkan: eleven curtains shalt thou make.
8 The length of one curtain shall be thirty cubits, the width of one curtain four cubits: and the eleven curtains shall be all of the middah achat (same size).
9 And thou shalt join into one five curtains by themselves, and six curtains by themselves, and shalt fold the sixth curtain over the front of the Ohel.
10 And thou shalt make fifty loops along the edge of the first curtain at the end of one choveret (set), and fifty loops on the edge of the curtain of the second choveret (set).
11 And thou shalt make fifty hooks of nechoshet, and put the hooks into the loops, and attach the Ohel, so that it may become echad (one).
12 And the remnant of the overhang of the curtains of the Ohel, half of the curtain that remaineth, shall hang over the back of the Mishkan.
13 And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the Ohel, shall hang over the sides of the Mishkan on this side and the other, to cover it.
14 And thou shalt make a Mikhseh for the Ohel of ram skins dyed red, and a Mikhseh of tachash skins above.
15 And thou shalt make the kerashim (planks) of the Mishkan of acacia wood, standing erect.
16 Ten cubits shall be the length of each keresh (plank), and a cubit and a half shall be the width of each keresh (plank).
17 Two yadot (tenons, projections) shall there be in each keresh (plank), set in order one against another: thus shalt thou make for all the kerashim (planks) of the Mishkan.
18 And thou shalt make the kerashim (planks) for the Mishkan, twenty kerashim (planks) on the south side southward.
19 And thou shalt make arba’im sockets of kesef under the twenty kerashim (planks); two sockets under one keresh (plank) for its two yadot (tenons, projections), and two sockets under the next keresh (plank) for its two yadot.
20 And for the second wall of the Mishkan on the tzafon (north) side there shall be twenty kerashim (planks):
21 And their arba’im sockets of kesef; two sockets under one keresh (plank), and two sockets under the next keresh (plank).
22 And for the back of the Mishkan on the west, thou shalt make six kerashim (planks).
23 And two kerashim (planks) shalt thou make for the corners of the Mishkan in the rear.
24 And they shall be even beneath at the bottom, and they shall be joined together at the top of it unto one ring: thus shall it be for them both; they shall be for the two corners.
25 And they shall be shemoneh kerashim (eight planks), and their sockets of kesef, sixteen sockets; two sockets under one keresh, two sockets under the next keresh.
26 And thou shalt make crossbars of acacia wood; five for the kerashim (planks) of the one side of the Mishkan,
27 And five crossbars for the kerashim (planks) of the second wall of the Mishkan, and five crossbars for the kerashim (planks) of the wall of the Mishkan at the back, westward.
28 And the middle crossbar inside the kerashim (planks) shall extend from end to end.
29 And thou shalt overlay the kerashim (planks) with zahav, and make their rings of zahav as housing for the crossbars: and thou shalt overlay the crossbars with zahav.
30 And thou shalt erect the Mishkan according to the mishpat (plan, specifications) thereof which was showed thee in HaHar.
31 And thou shalt make a Parochet of turquoise, purple, and scarlet wool, and twisted linen of ma’aseh choshev (artistic craftwork) with keruvim shall it be made:
32 And thou shalt hang it upon four ammudim of acacia wood overlaid with zahav: their hooks shall be of zahav, upon the four sockets of kesef.
33 And thou shalt hang up the Parochet under the hooks, that thou mayest bring in there behind the Parochet, the Aron HaEdut: and the Parochet shall separate unto you between HaKodesh and the Kodesh HaKodashim.
34 And thou shalt put the Kapporet upon the Aron HaEdut in the Kodesh HaKodashim.
35 And thou shalt place the Shulchan michutz (outside) the Parochet, and the Menorah opposite the Shulchan on the south side of the Mishkan: and thou shalt place the Shulchan on the north side.
36 And thou shalt make a Masach (Screen, Curtain) for the petach (entrance) of the Ohel, of turquoise, purple, and scarlet wool, and twisted linen, wrought with ma’aseh rokem (embroidering craft).
37 And thou shalt make for the Masach five ammudim of acacia wood, and overlay them with zahav, and their hooks shall be of zahav; and thou shalt cast five sockets of nechoshet for them.
27 And thou shalt build the Mizbe’ach of acacia wood, five cubits long, and five cubits wide; the Mizbe’ach shall be foursquare; and the height thereof shall be shalosh cubits.
2 And thou shalt make the karnot of it upon the four corners thereof; its karnot shall be of one piece with it; and thou shalt overlay it with nechoshet.
3 And thou shalt make its pots to receive its ashes, and its shovels, and its basins, and its meat forks, and its firepans; all the vessels thereof thou shalt make of nechoshet.
4 And thou shalt build for it a mikhbar (grate), a strainer reshet (mesh, netting) of nechoshet; and upon the meshwork shalt thou make four taba’ot (rings) of nechoshet in the four corners thereof.
5 And thou shalt put it under the karkov ([surrounding] border, ledge) of the Mizbe’ach from below, that the meshwork may be half the height of the Mizbe’ach.
6 And thou shalt make badim (carrying poles) designed for the Mizbe’ach, poles of acacia wood, and overlay them with nechoshet.
7 And the badim shall be put into the taba’ot, and the badim shall be upon the two sides of the Mizbe’ach, to carry it.
8 Hollow, with luchot (planks, boards, panels), shalt thou make as it was showed thee on HaHar, so shall they make it.
9 And thou shalt make the Khatzer (Courtyard) of the Mishkan; for the south side southward there shall be kela’im (curtains, hangings) for the Khatzer (Courtyard) of twisted linen of a hundred cubits long for one side;
10 And the twenty ammudim thereof and their twenty sockets shall be of nechoshet; the hooks of the ammudim and their bands shall be of kesef.
11 And likewise for the north side in length there shall be kela’im (curtains, hangings) of a hundred cubits long, and its twenty ammudim and their twenty sockets of nechoshet; the hooks of the ammudim and their bands of kesef.
12 And for the width of the Khatzer (Courtyard) on the west side shall be kela’im (curtains, hangings) of fifty cubits; their ammudim ten, and their sockets ten.
13 And the width of the Khatzer (Courtyard) on the east side mizrachah (eastward, toward sunrise) shall be fifty cubits.
14 The kela’im (curtains, hangings) of one shoulder [of the entrance] shall be fifteen cubits; their ammudim shloshah, and their sockets shloshah.
15 And on the other shoulder [of the entrance] shall be hangings fifteen cubits; their ammudim shloshah, and their sockets shloshah.
16 And for the sha’ar (gate) of the Khatzer (Courtyard) shall be a Masach (Screen) of twenty cubits, of turquoise, and purple, and scarlet, and twisted linen, wrought with ma’aseh rokem (craft or work of embroidering); and their ammudim shall be four, and their sockets four.
17 All the ammudim around the Khatzer (Courtyard) shall be banded with kesef; their hooks shall be of kesef, and their sockets of nechoshet.
18 The length of the Khatzer (Courtyard) shall be a hundred cubits, and the width fifty by fifty, and the height five cubits of twisted linen, and their sockets of nechoshet.
19 All the vessels of the Mishkan in all the avodah (service) thereof, and all the pegs thereof, and all the pegs of the Khatzer (Courtyard), shall be of nechoshet.
[TETZAVVEH]
20 And thou shalt command the Bnei Yisroel, that they bring thee pure pressed [ T.N. not pounded, that the oil would be pure] shemen zayit (olive oil) for the ohr, to kindle the Ner Tamid (Perpetual Lamp).
21 In the Ohel Moed outside the Parochet, which is before the Edut, Aharon and his banim shall arrange it from eved to boker before Hashem; it shall be a chukkat olam unto their dorot from the Bnei Yisroel.
25 Then the Malchut HaShomayim will be compared to ten alamot (young unmarried virgins), who, having taken their menorahs, went out to meet the Choson (Bridegroom).
2 Now five of them were foolish and five were wise.
3 When the foolish took their menorahs, they neglected to take shemen (oil).
4 But the wise took shemen in containers with their menorahs.
5 Now the Choson, being delayed, here is what happened: all the alamot became drowsy and were sleeping.
6 And at chatsot halailah (midnight) there was a shout, Hinei! The Choson (Bridegroom)! Go out to meet him!
7 Then all the ten alamot awakened and they trimmed their menorahs.
8 But the foolish said to the wise, Give us from your shemen (oil), for our menorahs are going out.
9 But the wise answered, saying, Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves.
10 And as they were going away to buy, the Bias of the Choson (Bridegroom) occurred! The ones prepared entered with him into the Chasunoh (Wedding) feast and the door was shut.
11 And later, here comes also the other alamot, saying, Adoneinu, Adoneinu, open the door for us.
12 But he, in reply, said, Omein, I say to you, I do not know you.
13 Be shomer, be on the alert, therefore, for you do not have daas of the Yom or the Shaah (hour, time).
14 For it is as a man going on a journey, who called to his own avadim (slaves) and handed over to them his possessions.
15 And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately
16 After the man had gone, the one having received the five talents, went to work with them, and gained five others.
17 Likewise, the one having received the two talents, this one gained two others.
18 But the one, having received one, went out and dug a hole in the ground and buried the gelt (money) of his Adon in a hiding place.
19 And after much time, here comes the Adon of those servants. And he conducts a settling of accounts with them.
20 Then the one who had received five talents came forward, bringing five more talents, saying, Adoni, five talents you gave me. Hinei! Five more talents I gained.
21 And his Adon said to him, Shkoyach (well done), eved tov vneeman (good and faithful servant)! A few things you were faithful over, over many things I will ordain you. Enter into the simchah of your Adon.
22 And having come forward, the one having received two talents, said, You bestowed upon me two talents. Hinei! Two more talents I gained.
23 His Adon said to him, Shkoyach (well done), eved tov vneeman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.
24 And also the one who had received one talent stepped forward. He said, Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed.
25 And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you.
26 And, in reply, his Adon said to him, You farbissener (mean) eved rah vatzel (wicked and lazy slave), so you had daas that I reap where I did not sow and I gather from which I did not scatter seed?
27 Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest?
28 Take, therefore, from him the talent and give it to the one having the ten talents.
29 For to every one having, it will be given and he will have abundance; but from the one not having, even what he has will be taken from him.
30 And as for the useless slave, throw him into the outer choshech, where there will be weeping and grinding of teeth.
31 (For the one directing. Mizmor Dovid) In Thee, Hashem, do I take refuge; let me never be put to shame; deliver me in Thy tzedakah.
2 (3) Incline Thine ear to me; deliver me speedily; be Thou for me a Tzur Ma’oz, a Bais Metzudot (fortress) to save me.
3 (4) For Thou art my Sela (rock) and my Metzudah (fortress); therefore for the sake of Thy Name, lead me, and guide me.
4 (5) Pull me out of the reshet (trap, net) that they have laid for me; for Thou art my ma’oz (stronghold).
5 (6) Into Thine yad I commit my ruach; Thou hast redeemed me, Hashem El Emes [Lk 23:46; Ac 7:59].
6 (7) I hate them that are the shomrim of lying vanities [i.e., idols]; but I trust in Hashem.
7 (8) I will be glad and rejoice in Thy chesed; for Thou hast seen my affliction; Thou hast known the tzoros (troubles) of my nefesh;
8 (9) And hast not shut me up into the yad of the oyev (enemy); Thou hast set my feet in a merkhav (large place, spacious or broad place).
8 Doth not Chochmah cry out? And Tevunah (understanding) put forth her voice?
2 In the top of high hills, beside the derech (road) in the bais netivot (meeting place of trodden paths, crossroads) nitzavah (she [Lady Wisdom, the lady street preacher] stands).
3 She crieth out at the she’arim (gates), at the entry of the city, at the entrance at the petachim (doorways):
4 Unto you, O ishim, I call out; and my voice is to the Bnei Adam.
5 O ye simple ones, understand armah (prudence); and, ye kesilim, understand in your lev.
6 Hear; for I will speak negidim (noble things, worthy [words]); and the opening of my sfatayim (lips) shall be meisharim (upright, fair things).
7 For my mouth shall speak emes; and resha is an abomination to my sfatayim (lips).
8 All the words of my peh (mouth) are in tzedek; there is nothing crooked or perverse in them.
9 They are all correct to him that discerneth, and yesharim (straight ones) to them that find da’as (knowledge).
10 Receive my musar, and not kesef; and da’as (knowledge) rather than choice gold.
11 For chochmah is tovah (better, more precious) than pearls; and all the things that may be desired are not to be compared to it.
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