The Daily Audio Bible
Today's audio is from the CSB. Switch to the CSB to read along with the audio.
28 And Hashem spoke unto Moshe, saying,
29 Speak unto the Bnei Yisroel, saying, He that offereth the zevach shelamim of him unto Hashem shall bring his korban unto Hashem of the zevach shelamim of him.
30 His own hands shall bring the offerings of Hashem made by eish, the chelev with the breast, it shall he bring, that the breast may be waved for a tenufah before Hashem.
31 And the kohen shall burn the chelev upon the Mizbe’ach; but the breast shall belong to Aharon and his Banim.
32 And the right thigh shall ye give unto the kohen for a terumah (raised up offering) of the zevakhim of your shelamim.
33 He among the Bnei Aharon, that offereth the dahm hashelamim and the chelev (fat), shall have the right thigh for his part.
34 For the breast of the waving (tenufah) and the thigh of the terumah (raising) I have taken of the Bnei Yisroel from the zevakhim of their shelemim, and have given them unto Aharon the kohen and unto his Banim by a chok olam from among the Bnei Yisroel.
35 This is the anointed portion of Aharon, and the anointed portion of his Banim, out of the offerings of Hashem made by eish, in the day when he presented them to minister unto Hashem in the kohen’s office;
36 Which Hashem commanded to be given them of the Bnei Yisroel, in the day that He anointed them, by a chukkat olam throughout their dorot.
37 This is the torah of the olah (burnt offering), of the minchah (grain offering), and of the chattat (sin offering), and of the asham (trespass offering), and of the ordination offerings, and of the zevach hashelamim (sacrifice of the peace offerings);
38 Which Hashem commanded Moshe on Mt. Sinai, in the day that He commanded the Bnei Yisroel to offer their korbanot unto Hashem, in the Sinai Desert.
8 And Hashem spoke unto Moshe, saying,
2 Take Aharon and his Banim with him, and the garments, and the shemen hamishchah (anointing oil), and a bull for the chattat (sin offering), and two rams, and a basket of matzot;
3 And gather thou Kol HaEdah together unto the entrance of the Ohel Mo’ed.
4 And Moshe did as Hashem commanded him; and HaEdah (the Assembly) was gathered together unto the entrance of the Ohel Mo’ed.
5 And Moshe said unto HaEdah, This is the thing which Hashem commanded to be done.
6 And Moshe brought Aharon and his Banim, and immersed them with mayim.
7 And he put upon him the Kesones [see Yn 19:23], and girded him with the Avnet (Sash), and clothed him with the Me’il (Robe), and put the Ephod upon him, and he girded him with the Cheishev (Belt) of the Ephod, and fastened it unto him therewith.
8 And he put the Choshen (Breastplate) upon him; also he put in the Choshen the Urim and the Tummim.
9 And he put the Mitznefet (Turban) upon his head; also upon the Mitznefet (Turban) toward his face did he put the Tzitz (Headplate), the Nezer Hakodesh (Holy Diadem); as Hashem commanded Moshe.
10 And Moshe took the Shemen HaMishchah, and anointed the Mishkan (Tabernacle) and all that was therein and he set them apart as kodesh.
11 And he sprinkled thereof upon the Mizbe’ach seven times, and anointed the Mizbe’ach and all its utensils, both the Kiyor (Laver) and its stand, to set them apart as kodesh.
12 And he poured of the Shemen HaMishchah upon Aharon’s head, and anointed him, to set him apart as kodesh.
13 And Moshe brought the Bnei Aharon, and put Kuttonot upon them, and girded them with Sashes, and put Migba’ot (headbands) upon them; as Hashem commanded Moshe.
14 And he brought the bull for the chattat (sin offering); and Aharon and his Banim laid their hands upon the head of the bull for the chattat (sin offering).
15 And he slaughtered (shachat) it; and Moshe took the dahm, and put it upon the horns of the Mizbe’ach around with his forefinger, and purified the Mizbe’ach, and poured the dahm at the base of the Mizbe’ach, and set it apart as kodesh, to make kapporah for it.
16 And he took all the chelev (fat) that was upon the innards, and the diaphragm above the liver, and the two kidneys, and their chelev (fat), and Moshe burned it upon the Mizbe’ach.
17 But the bull, and its hide, its basar, and its dung, he burned with eish outside the machaneh; as Hashem commanded Moshe.
18 And he brought the ram for the olah (burnt offering); and Aharon and his Banim laid their hands upon the head of the ram.
19 And he slaughtered (shachat) it; and Moshe sprinkled the dahm upon the Mizbe’ach around.
20 And he cut the ram into pieces; and Moshe burned the head, and the pieces, and the chelev (fat).
21 And he washed the innards and the legs in mayim; and Moshe burned the whole ram upon the Mizbe’ach; it was an olah for a re’ach nicho’ach, and an offering made by eish unto Hashem; just as Hashem commanded Moshe.
22 And he brought the other ram, the ram of ordination; and Aharon and his Banim laid their hands upon the head of the ram.
23 And he slaughtered (shachat) it; and Moshe took of the dahm of it, and put it upon the lobe of Aharon’s right ear, and upon the thumb of his right hand, and upon the bohen of his right foot.
24 And he brought Aharon’s Banim, and Moshe put of the dahm upon the lobe of their right ear, and upon the thumbs of their right hands, and upon the bohen of their right feet: and Moshe sprinkled the dahm upon the Mizbe’ach around.
25 And he took the chelev (fat), and the tail, and all the chelev (fat) that was upon the innards, and the diaphragm above the liver, and the two kidneys, and their chelev (fat), and the right thigh:
26 And out of the basket of matzot, that was before Hashem, he took one challat matzot, and a loaf of oiled lechem, and one wafer, and put them on the chelavim, and upon the right thigh:
27 And he put all upon Aharon’s hands, and upon the hands of his Banim, and waved them for a tenufah (wave offering) before Hashem.
28 And Moshe took them from off their hands, and burned them on the Mizbe’ach upon the olah (burnt offering); they were ordination offerings for a re’ach nicho’ach; it is an offering made by eish unto Hashem.
29 And Moshe took the breast, and waved it for a tenufah before Hashem: it was Moshe’s share of the ram of ordination; just as Hashem commanded Moshe.
30 And Moshe took of the shemen hamishchah, and of the dahm which was upon the Mizbe’ach, and sprinkled it upon Aharon, and upon his garments, and upon his Banim, and upon the garments of his Banim with him; and he set apart as kodesh Aharon, and his garments, and his Banim, and the garments of his Banim with him.
31 And Moshe said unto Aharon and to his Banim, Cook the basar at the entrance of the Ohel Mo’ed: and there eat it with the lechem that is in the basket of ordination offerings, as I commanded, saying, Aharon and his Banim shall eat it.
32 And that which remaineth of the basar and of the lechem shall ye burn with eish.
33 And ye shall not go out of the entrance of the Ohel Mo’ed in seven days, until the days of your ordination be at an end: for seven days shall he fill your hand [consecrate you in ordination as kohanim].
34 As he hath done this day, so Hashem hath commanded to do, to make kapporah for you.
35 Therefore shall ye abide at the entrance of the Ohel Mo’ed yomam valailah seven days and be shomer over the mishmeret (charge) of Hashem, that ye die not: for so I have been commanded.
36 So Aharon and his Banim did all things which Hashem commanded by the hand of Moshe.
9 And it come to pass on yom hashemini, that Moshe called to Aharon and his Banim, and the Ziknei Yisroel;
2 And he said unto Aharon, Take thee a young calf for a chattat (sin offering), and a ram for an olah (burnt offering), temimim (without blemish), and offer them before Hashem.
3 And unto the Bnei Yisroel thou shalt speak, saying, Take ye a sa’ir izzim (male goat) for a chattat (sin offering); and a calf and a keves (lamb), both of the first year, temimim (without blemish), for an olah;
4 Also a bull and a ram for shelamim (peace offerings), to sacrifice before Hashem; and a minchah mixed with shemen; for today Hashem will appear unto you.
5 And they brought that which Moshe commanded before the Ohel Mo’ed; and kol HaEdah drew near and stood before Hashem.
6 And Moshe said, This is the thing which Hashem commanded that ye should do; and the kavod Hashem shall appear unto you.
31 And the Em (Mother) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.
32 And a multitude was sitting around him, and they are saying to him, Hinei! Your Em (Mother)! And your achim (brothers)! And your achayot (sisters) are outside looking for you.
33 And in reply to them, Rebbe, Melech HaMoshiach says, Who is immi? And my achim (brothers)?
34 And having looked around at the ones sitting around him, Rebbe, Melech HaMoshiach says, Hinei! Immi and my achim!
35 For whoever does the ratzon Hashem, this one is my brother and my sister and mother.
4 And again Rebbe Melech HaMoshiach began to say shiurim (Torah talks) beside the lake. And a huge multitude gathered together to him so that he got into a sirah (boat) on the lake and sat down. The whole multitude was by the lake on the shore.
2 And Rebbe Melech HaMoshiach was giving them torah with many meshalim (parables) and in the shiurim he said, he was saying to them:
3 Listen. Hinei! The Sower went out to sow (seeds).
4 And it came about that when he went to sow, that some [seeds] fell beside the road. And the birds came and devoured it.
5 And other [seeds] fell upon the rocky places where it did not have much soil, and ofen ort (immediately) it sprang up because it did not have depth of soil.
6 And when the shemesh rose, it was scorched and, because it did not have a shoresh (root), it withered.
7 And other seed fell among the thorns, and the thorns grew up and choked them, and it did not yield pri.
8 And other seed fell into the adamah tovah (good ground) and it was giving pri (fruit), rising up and growing, thirty, sixty, and one hundredfold.
9 And Rebbe, Melech HaMoshiach was saying, He who has ears to hear, let him hear.
10 And when he was alone, the Shneym Asar were asking him for a hezber (explanation) of the meshalim (parables).
11 And he was saying to them, To you the raz (secret) of the Malchut Hashem has been given. But to the outsiders, everything remains in meshalim,
12 In order that YIRU they may see and not have daas VSHIMU they may hear and not have binah, lest they should turn and they should receive refuah and selicha. (YESHAYAH 6:9-10, TARGUM HASHIVIM)
13 And Rebbe Melech HaMoshiach says to them, Do you not have daas of the meaning of this mashal? Then how will you have binah of all the meshalim?
14 The one sowing sows the dvar Hashem.
15 And these are the ones beside the road where the dvar Hashem is sown. And when they hear it, ofen ort Hasatan comes and takes the dvar that has been sown in them.
16 And these are the ones sown upon the rocky places: when they hear the dvar, ofen ort with simcha they receive it.
17 Yet they do not have a shoresh (root) in themselves but are transitory; then when ES TZARAH comes or redifah (persecution) on account of the dvar, ofen ort they fall away, they become shmad. [YIRMEYAH 30:7; Mattityahu 24:21-22]
18 And others are the ones sown among thorns. These are the ones having heard the dvar,
19 and the worries of the Olam Hazeh and the seduction of ashires (riches) and the desires for other things come in and choke the dvar Hashem and it does not bear pri.
20 And these are the ones sown upon adamah tovah: they hear the dvar Hashem and are mekabel (receive) the dvar Hashem and bear pri, thirty, sixty and one hundredfold.
21 And Rebbe, Melech HaMoshiach was saying to them, Surely a menorah is not brought out in order that it may be put under a measuring bucket or under the couch? Rather, is it not brought out that it may be placed on the shulchan?
22 For there is not [anything] nistar except that it may be made nikar nor has it become concealed but that it may come into [the] open. [YIRMEYAH 16:17]
23 If anyone has ears to hear, let him hear.
24 And Rebbe, Melech HaMoshiach was saying to them, Pay attention! By what measure you measure, it will be measured to you, and still more will be added to you.
25 For whoever has, it will be given to him, and whoever does not have, even what he has will be taken away from him.
12 The rasha plotteth against the tzaddik, and gnasheth upon him with his teeth.
13 Adonoi shall laugh at him, for He seeth that his yom is coming.
14 The resha’im have drawn out the cherev, and have bent their keshet, to cast down the oni (poor) and evyon (needy), and to slay such as be yishrei derech (upright ones on the road, that walk uprightly).
15 Their cherev shall enter into their own lev, and their keshatot (bows) shall be broken.
16 A little that a tzaddik hath is better than the riches of resha’im rabbim.
17 For the zero’ot (arms, powers) of the resha’im shall be broken; but Hashem upholdeth the tzaddikim.
18 Hashem knoweth the yamim of the temimim (blameless ones); and their nachalah (inheritance) shall be l’olahm (forever).
19 They shall not be put to shame in time of evil; and in the days of famine yisba’u (they shall be satisfied, enjoy plenty).
20 But the resha’im shall perish, and the oyvei Hashem (enemies of Hashem) shall be like the glory of the meadows; they shall disappear like ashan (smoke), they shall vanish.
21 The rasha borroweth, and repayeth not; but the tzaddik showeth chonen (generosity), and giveth.
22 For such as be blessed of Him shall inherit Eretz; and they that be cursed of Him shall be cut off.
23 The steps of a gever (man) konanu (are ordered, made firm) by Hashem and He delighteth in his derech.
24 Though he stumble, he shall not utterly fall; for Hashem upholdeth him with His yad (hand, power).
25 I have been na’ar (young), and now am old; yet I have not seen the tzaddik forsaken, nor his zera begging lechem.
26 He is ever chonen (generous, merciful; see verse 21), and lendeth; and his zera is blessed.
27 Depart from rah, and do tov; and dwell l’olahm (for evermore).
28 For Hashem loveth mishpat, and forsaketh not His chasidim; they are preserved l’olahm; but the zera resha’im shall be cut off.
29 The tzaddikim shall inherit Eretz, and dwell therein forever.
5 He that gathereth in kayitz is a ben maskil (son of wisdom), but he that sleepeth in katzir (harvest) is a ben that causeth shame.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International