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Duration: 731 days

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Orthodox Jewish Bible (OJB)
Version
Bamidbar 11:24-13:33

24 And Moshe went out, and told HaAm the divrei Hashem, and gathered the seventy men of the Ziknei HaAm, and set them round about the Ohel [Moed].

25 And Hashem came down in an Anan, and spoke unto him, and took of the Ruach [Hakodesh] that was upon him, and gave [Him] unto the seventy Zekenim; and it came to pass, that, when the Ruach [Hakodesh] rested upon them, they prophesied, but did not continue. [See Shmuel Alef 10:6; 19:24; Ac 19:6]

26 But there remained two of the anashim in the machaneh, the shem of the one was Eldad, and the shem of the other Medad: and the Ruach [Hakodesh] rested upon them; and they were of them that were listed, but went not out unto the Ohel [Moed]; and they prophesied in the machaneh.

27 And there ran a young man, and told Moshe, and said, Eldad and Medad do prophesy in the machaneh.

28 And Yehoshua Ben Nun, the mesharet Moshe, one of his chosen young men, answered and said, Moshe adoni, forbid them.

29 And Moshe said unto him, Are you jealous for my sake? If only kol Am Hashem were neviim, and that Hashem would put His Ruach upon them [see Yoel 2:28 (3:1)]!

30 And Moshe went back to the machaneh, he and the Ziknei Yisroel.

31 And there went forth a wind from Hashem, it drove in quail from the yam, brought them down over the machaneh at a height of two cubits from the ground for the distance of a day’s journey all around the machaneh.

32 And the people stood up all that yom, and kol halailah, and all the next day, and they gathered in the quail; he that gathered least gathered ten homers; and they spread them all out for themselves round about the machaneh.

33 And while the basar was yet between their teeth, before it was chewed, the wrath of Hashem was kindled against the people, and Hashem struck down the people with a makkah rabbah me’od (a very great plague).

34 And the shem of that place was called Kivrothataavah (graves of greed) because there they buried the people that lusted.

35 And the people set out from Kivrot-hataavah unto Chatzerot; and abode at Chatzerot.

12 And Miryam and Aharon spoke against Moshe because of the Kushite woman whom he had married; for he had married a Kushite woman.

And they said, Hath Hashem indeed spoken only by Moshe? Hath He not spoken also by us? And Hashem heard it.

(Now the man Moshe was anav me’od, above all the men which were upon the face of ha’adamah.)

And Hashem spoke suddenly unto Moshe, and unto Aharon, and unto Miryam, Come out ye three unto the Ohel Mo’ed. And they three came out.

And Hashem came down in an Ammud Anan, and stood in the entrance of the Ohel, and He called Aharon and Miryam; and they both came forth.

And He said, Hear now My words: If there be a navi among you, I Hashem will reveal Myself unto him in a mar’ah (vision), and will speak unto him in a chalom.

Avdi Moshe is not so, who is ne’eman (faithful) in all Mine Bais.

With him will I speak peh el peh, plainly, and not in dark sayings; and the temuna (form) of Hashem shall he behold; why then were ye not afraid to speak against Avdi Moshe?

And the anger of Hashem was kindled against them; and He departed.

10 And the Anan departed from off the Ohel [Mo’ed]; and, hinei, Miryam became metzora’at (leprous), white as snow: and Aharon looked upon Miryam, and, hinei, she was metzora’at.

11 And Aharon said unto Moshe, Alas, adoni, I beseech thee, hold not the chattat (sin) against us, wherein we have done foolishly, and wherein we have sinned.

12 Let her not be as one dead, of whom the basar is half consumed when he cometh out of his mother’s womb.

13 And Moshe cried unto Hashem, saying, El (G-d), refah (heal) her now, I beseech thee.

14 And Hashem said unto Moshe, If her av had but spit in her face, should she not be in disgrace seven days? Let her be exiled from the machaneh seven days, and after that let her be received in again.

15 And Miryam was exiled from the machaneh seven days; and HaAm did not set out till Miryam was received in again.

16 And afterward HaAm removed from Chatzerot, and encamped in the Midbar Paran.

13 And Hashem spoke unto Moshe, saying,

Send thou anashim, that they may spy out Eretz Kena’an, which I give unto the Bnei Yisroel: of every tribe of their avot shall ye send a man, every one a nasi among them.

And Moshe by the mouth of Hashem sent them from the Midbar Paran; all those men were Roshei Bnei Yisroel.

And these were their shmot: of the tribe of Reuven, Shammua ben Zaccur.

Of the tribe of Shim’on, Shaphat ben Chori.

Of the tribe of Yehudah, Kalev ben Yephunneh.

Of the tribe of Yissakhar, Yigal ben Yosef.

Of the tribe of Ephrayim, Hoshea ben Nun.

Of the tribe of Binyamin, Palti ben Raphu.

10 Of the tribe of Zevulun, Gaddiel ben Sodi.

11 Of the tribe of Yosef, namely, of the tribe of Menasheh, Gaddi ben Susi.

12 Of the tribe of Dan, Ammiel ben Gemalli.

13 Of the tribe of Asher, Setur ben Michael.

14 Of the tribe of Naphtali, Nachbi ben Vophsi.

15 Of the tribe of Gad, Geuel ben Machi.

16 These are the shmot of the men which Moshe sent to spy out the land. And Moshe called Hoshea ben Nun Yehoshua [See Zecharyah 6:11-12 on the personal name of Moshiach in prophecy].

17 And Moshe sent them to spy out Eretz Kena’an, and said unto them, Get you up to the Negev, and go up into the mountain;

18 And see the land, what it is like, and the people that dwelleth therein, whether they be strong or weak, few or many;

19 And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strongholds;

20 And what the land is, whether it be fertile or barren, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.

21 So they went up, and searched the land from the midbar of Tzin unto Rechov, as men come to Chamat.

22 And they ascended by the south, and came unto Chevron; where Achiman, Sheshai, and Talmai, the Anak, were. (Now Chevron was built seven shanim before Tzoan in Mitzrayim.)

23 And they came unto the Wadi Eshcol, and cut down from thence a branch with cluster of anavim echad, and they bore it between two upon a staff; and they brought of the pomegranates, and of the figs.

24 The place was called the Wadi Eshcol, because of the cluster of grapes which the Bnei Yisroel cut down from thence.

25 And they returned from searching of the land after arba’im days.

26 And they went and came to Moshe, and to Aharon, and to all the congregation of the Bnei Yisroel, unto the Midbar Paran, to Kadesh; and brought back word unto them, and unto Kol HaEdah, and showed them the pri ha’aretz.

27 And they told him, and said, We came unto ha’aretz where thou didst send us, and truly it floweth with cholov and devash; and this is the fruit of it.

28 Nevertheless the people are strong that dwell in the land, and the cities are walled, and gedolot me’od; and moreover we saw the Anak there.

29 The Amalek dwell in the eretz of the Negev; and the Chitti, and the Yevusi, and the Emori, dwell in the hills; and the Kena’ani dwell by the yam, and by the bank of the Yarden.

30 And Kalev silenced HaAm before Moshe, and said, Let us go up at once, and take possession of it; for we are well able to overcome it.

31 But the anashim that went up with him said, We are not able to go up against the people; for they are chazak (stronger) than we.

32 And they spread an evil report of HaAretz which they had explored unto the Bnei Yisroel, saying, HaAretz, through which we have gone to explore it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

33 And there we saw the Nephilim, the Bnei Anak, which come of the Nephilim; and we were in our own sight as grasshoppers, and so we were in their sight.

Markos 14:22-52

22 And at [Moshiach’s] Seudah, while they were eating, Rebbe, Melech HaMoshiach, having taken the matzah, having made the HaMotzi, broke the middle matzah, giving the afikoman to Moshiach’s talmidim, and said, Take and eat, this is my BASAR. [SHEMOT 12:8]

23 And having taken the Cup of Redemption [and] having made the bracha, he gave it to Moshiach’s talmidim, and everyone drank of it.

24 And Rebbe, Melech HaMoshiach said to them, HINEI DAHM HABRIT (SHEMOT 24:8), the dahm of me (Moshiach, see Isa 53:7), which is being poured out lama’an RABBIM (for the sake of MANY YESHAYAH 53:11).

25 Omein, I say to you, that no longer will I by any means drink of the p’ri hagefen (fruit of the vine) until Yom HaHu when I drink it chadash (new) in the Malchut Hashem.

26 And having sung the Hallel, they went out to the Mount of Olives.

27 And Rebbe, Melech HaMoshiach says to them, All of you will fall away, for it has been written, I will strike down ES HAROEH UTEFUTEN HATZON (the Shepherd and the sheep will be scattered). [ZECHARYAH 13:7]

28 But after I am made to stand up alive in the Techiyas HaMoshiach, I will go before you into the Galil.

29 But Shimon Kefa said to him, Even if everyone will fall away, yet I will not.

30 And he says to him, Omein, I say to you, that you today, balailah hazeh (during this night) before the tarnegol crows twice, you will make hakhchashah (denial) of me shalosh paamim (three times).

31 But Kefa kept saying with vehemence, If it is necessary for me to die al kiddush ha-Shem for you, by no means will I make hakhchashah of you. And so also everyone declared.

32 And they come to a place of which the name [was] Gat Shmanim and Rebbe, Melech HaMoshiach says to his talmidim, Sit down here while I daven.

33 And he takes Kefa and Yaakov and Yochanan with him and he began to be distressed and to be troubled.

34 And Rebbe, Melech HaMoshiach says to them, My agmat nefesh (grief) is great, even to the point of mavet (death). Remain here and stay awake and shomer (on guard).

35 And having gone forth a little, he was falling on the ground and was davening that, if it is possible, this shaah (hour) might pass from him.

36 And Rebbe, Melech HaMoshiach was saying, Abba, Avi, all things [are] possible for you. Take away this KOS [YESHAYAH 51:17; 53:12] from me. But not what I will, but what you [will].

37 And he comes and finds them sleeping, and he says to Shimon Kefa, Are you sleeping? Did you not have chozek (strength) to stay awake one hour?

38 Stay shomer and daven that you may not enter into nisayon (trial, temptation). Indeed the ruach [is] ready but the basar [is] weak.

39 And again he went away and davened the same dvarim (words) as before. [14:36]

40 And once again he came and found them sleeping, for their eyes were falling shut, and they did not have daas of what they might answer him.

41 And he comes the shlishit (third) time and says to them, Sleep [for] the remainder and take your rest. It is enough. The shaah (hour) has come. Hinei, the Ben HaAdam [Moshiach] is betrayed into the hands of choteim (sinners).

42 Get up, let us go. Hinei, the one betraying me has drawn near.

43 And, ofen ort, bishas maise (at the same time) Rebbe, Melech HaMoshiach is speaking, Yehudah arrives, one of the Shneym Asar, and with him a crowd with swords and clubs with Rashei Hakohanim and the Sofrim and the Zekenim.

44 Now the one betraying Rebbe, Melech HaMoshiach had given a signal to them, saying, Whomever I may give the neshikah (kiss), he is [the one], chap him (seize him)! And lead [him] away under guard.

45 And when he came, he ofen ort approached Rebbe, Melech HaMoshiach and says, Rebbe. And he gave him the neshikah (kiss).

46 And they laid their hands on Rebbe, Melech HaMoshiach and arrested him.

47 But one of those standing by drew his cherev and struck the servant of the Kohen Gadol and cut off his ear.

48 And Rebbe, Melech HaMoshiach answered and said to them, Do you come out with swords and clubs as against a shoded (robber) to arrest me?

49 Every day I was with you in the Beis HaMikdash teaching Torah and you did not arrest me; but let the Kitvei Hakodesh be fulfilled. [YESHAYAH 53:7-12]

50 And, having left Rebbe, Melech HaMoshiach, everyone fled.

51 And a certain bocher was following along with Rebbe, Melech HaMoshiach, and the bocher was wearing nothing but a linen garment around his naked body, and they seized the bocher.

52 But the bocher ran away naked, leaving the linen garment behind.

Tehillim 52

52 (For the one directing. A maskil of Dovid. When Doeg HaAdomi [the Edomite] went to Sha’ul and said to him, Dovid has gone to Bais Achimelech). Why boastest thou thyself in ra’ah, O gibbor? The chesed El is kol hayom.

(4) The leshon (tongue) deviseth treachery; like a sharp ta’ar (razor), working remiyyah (deceit).

(5) Thou lovest rah more than tov; and sheker rather than to speak tzedek. Selah.

(6) Thou lovest all devouring words, O thou leshon mirmah (deceitful tongue).

(7) El shall likewise demolish thee for netzach (eternity), He shall break thee, and pluck thee out of thy ohel, and uproot thee out of the Eretz Chayyim. Selah.

(8) The tzaddikim also shall see, and fear, and shall laugh at him:

(9) Hinei, this is the gever (man) that made not Elohim his ma’oz; but trusted in the abundance of his osher (riches), and strengthened himself in his treachery.

(10) But I am like a green zayit (olive tree) in the Beis Elohim; I trust in the chesed Elohim olam va’ed.

(11) I will give Thee thanks l’olam, because Thou hast done it; and I will wait on Shimecha; for it is tov before Thy chasidim.

Mishle 11:1-3

11 A balance of mirmah (dishonesty, deception) is abomination to Hashem, but an even shelemah (perfect stone, just weight) is His ratzon.

When zadon (pride) cometh, then cometh kalon (shame, disgrace), but with the humble is chochmah.

The integrity of the yesharim (upright ones) shall guide them, but the deceit of the bogedim (treacherous ones) shall destroy them.

Orthodox Jewish Bible (OJB)

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