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7 When Hashem Eloheicha shall bring thee into ha’aretz whither thou goest to possess it, and hath cast out Goyim rabbim before thee, the Chitti, and the Girgashi, and the Emori, and the Kena’ani, and the Perizzi, and the Chivi, and the Yevusi, shivah Goyim greater and mightier than thou;
2 And when Hashem Eloheicha shall deliver them before thee; thou shalt strike them down, and utterly destroy them; thou shalt make no Brit with them, nor show mercy unto them;
3 Neither shalt thou make marriages with them; thy bat thou shalt not give unto his ben, nor his bat shalt thou take unto thy ben.
4 For they will turn away thy ben from following Me, that they may serve elohim acherim; so will the anger of Hashem be kindled against you, and destroy thee suddenly.
5 But thus shall ye deal with them; ye shall destroy their mizbechot, and break down their matzeivot (pillars), and cut down their Asherah [sacred trees], and burn their peselim with eish.
6 For thou art an Am Kodesh unto Hashem Eloheicha; Hashem Eloheicha hath chosen thee to be an Am Segullah (Treasured People) unto Himself, above all people that are upon the face of ha’adamah.
7 Hashem did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of kol ha’ammim;
8 But because of Ahavat Hashem (because Hashem loved you), and because He would be shomer over haShevuah (the Oath) which He had sworn unto Avoteichem, hath Hashem brought you out with a yad chazakah, and redeemed you out of the bais avadim, from the hand of Pharaoh Melech Mitzrayim.
9 Know therefore that Hashem Eloheicha, He is HaElohim, the El HaNe’eman, which is shomer HaBrit and hath chesed with them that love Him and are shomer mitzvot to a thousand generations;
10 And repayeth them that are the soneh (hater, enemy) of Him to their face, to destroy them; He will not be slack to him that hateth Him, He will repay him to his face.
11 Thou shalt therefore be shomer mitzvot, and keep the chukkim, and the mishpatim, which I command thee today, to do them.
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12 Wherefore it shall come to pass, if ye give heed to these mishpatim, and are shomer, and do them, that Hashem Eloheicha shall be shomer over the Brit unto thee and the chesed which He swore unto Avoteicha;
13 And He will love thee, and bless thee, and multiply thee; He will also bless the pri of thy womb, and the pri of thy land, thy grain, and thy wine, and thine oil, the increase of thy cattle, and the flocks of thy sheep, in ha’aretz which He swore unto Avoteicha to give thee.
14 Baruch shalt thou be more than kol ha’amim; there shall not be male or female barren among you, or among your cattle.
15 And Hashem will take away from thee every choli (disease), and will put none of the evil diseases of Mitzrayim, which thou knowest, upon thee; but will lay them upon all them that hate thee.
16 And thou shalt consume kol haAm which Hashem Eloheicha shall deliver thee; thine eye shall have no pity upon them; neither shalt thou serve eloheihem (their g-ds); for that will be a snare unto thee.
17 If thou shalt say in thine lev, These Goyim are more than I; how can I dispossess them?
18 Thou shalt not be afraid of them; but shalt well remember what Hashem Eloheicha did unto Pharaoh, and unto all Mitzrayim;
19 The great temptations which thine eyes saw, and the otot, and the mofetim, and the yad chazakah, and the stretched out zero’a, whereby Hashem Eloheicha brought thee out; so shall Hashem Eloheicha do unto kol ha’amim of whom thou art afraid.
20 Moreover Hashem Eloheicha will send the hornet swarm among them, until they that are left, and hide themselves from thee, be destroyed.
21 Thou shalt not be afraid of them; for Hashem Eloheicha is among you, an El Gadol v’Norah.
22 And Hashem Eloheicha will put out those Goyim before thee m’at m’at (little by little); thou mayest not consume them at once, lest the beasts of the sadeh increase upon thee.
23 But Hashem Eloheicha shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be shmad.
24 And He shall deliver their melachim into thine hand, and thou shalt destroy their shem from under Shomayim; there shall no man be able to stand before thee, until thou have destroyed them.
25 The peselim of eloheihem shall ye burn with eish; thou shalt not desire the kesef or zahav that is on them, nor take it unto thee, lest thou be snared therein; for it is a to’evah (abomination) to Hashem Eloheicha.
26 Neither shalt thou bring a to’evah (abomination) into thine bais, lest thou be a cherem like it; but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cherem.
8 Kol hamitzvot which I command thee today shall ye be shomer to do, lema’an (in order that) ye may live, and multiply, and go in and possess ha’aretz which Hashem swore unto Avoteichem.
2 And thou shalt remember kol haderech which Hashem Eloheicha led thee these arba’im shanah in the midbar, to humble thee, and to prove thee, to know what was in thine lev, whether thou wouldest be shomer over His mitzvot, or no.
3 And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did Avoteicha know; that He might make thee know that man doth not live by lechem only, but by every word that proceedeth out of the mouth of Hashem doth man live.
4 Thy raiment did not increase old upon thee, neither did thy foot swell, these arba’im shanah.
5 Thou shalt also consider in thine lev, that, as a man chasteneth bno, so Hashem Eloheicha chasteneth thee.
6 Therefore thou shalt be shomer over the mitzvot of Hashem Eloheicha, to walk in His ways, and to fear Him.
7 For Hashem Eloheicha bringeth thee into an eretz tovah, a land of brooks of mayim, of fountains and depths that spring out of valleys and hills;
8 An eretz chittah, and se’orah (barley), and gefen, and te’enah, and pomegranates; an eretz zayit shemen, and devash;
9 An eretz wherein thou shalt eat lechem without scarceness, thou shalt not lack anything in it; an eretz whose stones are barzel, and out of whose hills thou mayest dig nechoshet (bronze).
10 When thou hast eaten and art full, then thou shalt bless Hashem Eloheicha for ha’aretz hatovah which He hath given thee.
11 Beware that thou forget not Hashem Eloheicha, in not being shomer over His mitzvot, and His mishpatim, and His chukkot, which I command thee today;
12 Lest when thou hast eaten and art full, and hast built goodly batim (houses) and dwelt therein;
13 And when thy herds and thy flocks multiply, and thy kesef and thy zahav is multiplied, and all that thou hast is multiplied;
14 Then thine lev be lifted up, and thou forget Hashem Eloheicha which brought thee forth out of Eretz Mitzrayim, from the bais avadim;
15 Who led thee through that great and terrible midbar, wherein were fiery nachash, and akrav (scorpions), and parched earth, where there was no mayim; Who brought thee forth mayim out of the rock of flint;
16 Who fed thee in the midbar with manna, which Avoteicha knew not, that He might humble thee, and that He might prove thee, to do thee good at thy acharit;
17 And thou say in thine lev, My ko’ach (power) and the might of mine hand hath gotten me this chayil (wealth).
18 But thou shalt remember Hashem Eloheicha; for it is He that giveth thee power to get wealth, that He may establish His Brit which He swore unto Avoteicha, as it is yom hazeh.
19 And it shall be, if thou do at all forget Hashem Eloheicha, and walk after acharei elohim, and serve them, and worship them, I testify against you today that ye shall surely perish.
20 As the Goyim which Hashem destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of Hashem Eloheichem.
36 Now a certain one of the Perushim was requesting Rebbe Melech HaMoshiach at tish, and, he, having entered into the bais of the Parush, reclined to eat.
37 And an isha (woman) was in the shtetl, an isha chotet (a woman of sin), and, when she had daas that Rebbe, Melech HaMoshiach reclines at tish in the bais of the Parush, she brought an alabaster flask of costly perfume.
38 She stood behind him, and then she began weeping at his feet, and with her tears she began to wash the feet of Rebbe, Melech HaMoshiach and she was drying them with her hair, and she was kissing his feet and was anointing them with perfume.
39 But when the Parush who had invited Rebbe, Melech HaMoshiach saw this, he said to himself, If this one were a navi, he would have had daas who and what sort of isha is touching him, because she is an isha chotet (woman of sin).
40 And in reply, Rebbe Melech HaMoshiach said to him, Shimon, I have something to say to you. And the Parush said, Speak, Rabbi.
41 Two persons were debtors to a certain creditor; the one owed a choiv (debt) of chamesh meot (five hundred) denarii and the other a choiv (debt) of chamishim (fifty).
42 Not being able to repay, the creditor graciously forgave both debts. Therefore which of them will have more ahavah for him?
43 In reply, Shimon said, I suppose the one whom the creditor forgave more. And Rebbe Melech HaMoshiach said to him, Your judgment is gantze nachon.
44 And having turned to the isha, Rebbe, Melech HaMoshiach said to Shimon, Do you see this isha? I entered your bais, you did not give me mayim for my feet, but she has washed my feet with her tears, and wiped them with the hairs of her rosh. [BERESHIS 18:4; SHOFETIM 19:21]
45 You did not give me neshikah (kiss), but she, from the time I entered, did not stop kissing my feet.
46 With oil my rosh (head) you did not anoint. But she with perfume anointed my feet. [TEHILLIM 23:5; KOHELET 9:8]
47 Oib azoi (consequently), I say to you, her chatta’im, which are many, have been granted selicha (forgiven), for with rabbah ahavah she loved. But he who is mekabel selicha (accepting forgiveness) only a little, has ahavah only a little.
48 And he said to her, Your averos have been granted selicha.
49 And the ones reclining at tish with Rebbe Melech HaMoshiach began to say to themselves, Who is this who even grants selicha to averos?
50 And Rebbe Melech HaMoshiach said to the isha, Your emunah has gained you Yeshuat Eloheinu. L’chi L’shalom. (Go in shalom!)
8 And it came about afterwards that he was traveling through every shtetl and village preaching and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.
2 And there were some nashim who had received refuah from ruchot raot and machlot: Miryam (called Magdalit), from whom shivah shedim had gone out;
3 And Yochanah the wife of Kuza, the steward of Herod; Shoshanah, and many others who were giving maamadot (contributions) for Rebbe, Melech HaMoshiach from their private means.
69 (For the one directing. Al Shoshanim. Of Dovid.) Hoshi’eini, O Elohim; for the mayim are come unto my nefesh (i.e., neck).
2 (3) I sink in deep mire, where there is no standing; I am come into the depths of the mayim, where the floods overflow me.
3 (4) I am weary of my crying out; my garon (throat) is dry; mine eyes fail while I wait for Elohai.
4 (5) They that have sinas chinom (baseless hatred) toward me are more than the hairs of mine rosh; they that would destroy me, being mine oyevim (enemies) sheker (baselessly) are mighty; then I restored that which I did not steal.
5 (6) O Elohim, Thou knowest my folly; and my ashmot (guiltinesses) are not hid from Thee.
6 (7) Let not them that wait on Thee, Adonoi Hashem Tzva’os, be ashamed because of me; let not those that seek Thee be disgraced because of me, O Elohei Yisroel.
7 (8) Because for Thy sake I have borne cherpah; shame hath covered my face.
8 (9) I am become a stranger unto my achim, and a nochri (foreigner) unto the bnei immi (sons of my mother).
9 (10) For kinas Beitcha (zeal for Thy House) hath consumed me; and the cherpot of them that scorned Thee are fallen upon me [Yn 2:17].
10 (11) When I wept, and chastened my nefesh in the tzom (fast), that became my cherpot (reproaches).
11 (12) I made sackcloth also my garment; and I became a mashal (byword) to them.
12 (13) They that sit [as judges] in the sha’ar (gate) speak against me; and I was the neginot (drinking songs) of the drunkards.
13 (14) But as for me, may my tefillah be unto Thee, Hashem, in an et ratzon (acceptable time, time of favor); O Elohim, in the multitude of Thy chesed hear me, in the emes of Thy salvation.
14 (15) Save me out of the teet (mire, clay, soil) and let me not sink; let me be saved from them that hate me, and out of the depths of the mayim.
15 (16) Let not the floodwaters overflow me, neither let the deep swallow me up, and let not the be’er (pit) shut her mouth upon me.
16 (17) Hear me, Hashem, for Thy chesed is tov; turn unto me according to the multitude of Thy rachamim;
17 (18) And hide not Thy face from Thy eved; for I am in tzoros. Hear me speedily.
18 (19) Draw near unto my nefesh, and make the go’el redemption of it; deliver me because of mine oyevim (enemies).
12 He who loveth musar loveth da’as, but he that hateth tokhakhat (reproof, correction) is ba’ar (a boorish, ignorant person).
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