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Duration: 731 days

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Amplified Bible, Classic Edition (AMPC)
Version
Deuteronomy 18-20

18 The Levitical priests and all the tribe of Levi shall have no part or inheritance with Israel; they shall eat the offerings made by fire to the Lord, and His rightful dues.

They shall have no inheritance among their brethren; the Lord is their inheritance, as He promised them.

And this shall be the priest’s due from the people, from those who offer a sacrifice, whether it be ox or sheep: they shall give to the priest the shoulder and the two cheeks and the stomach.

The firstfruits of your grain, of your new wine, and of your oil, and the first or best of the fleece of your sheep you shall give the priest.

For the Lord your God has chosen him out of all your tribes to stand to minister in the name [and presence] of the Lord, him and his sons forever.

And if a Levite comes from any of your towns out of all Israel where he is a temporary resident, he may come whenever he desires to [the sanctuary] the place the Lord will choose;

Then he may minister in the name [and presence of] the Lord his God like all his brethren the Levites who stand to minister there before the Lord.

They shall have equal portions to eat, besides what may come of the sale of his patrimony.(A)

When you come into the land which the Lord your God gives you, you shall not learn to follow the abominable practices of these nations.

10 There shall not be found among you anyone who makes his son or daughter pass through the fire, or who uses divination, or is a soothsayer, or an augur, or a sorcerer,

11 Or a charmer, or a medium, or a wizard, or a necromancer.

12 For all who do these things are an abomination to the Lord, and it is because of these abominable practices that the Lord your God is driving them out before you.

13 You shall be blameless [and absolutely true] to the Lord your God.

14 For these nations whom you shall dispossess listen to soothsayers and diviners. But as for you, the Lord your God has not allowed you to do so.

15 The Lord your God will raise up for you [a]a prophet (Prophet) from the midst of your brethren like me [Moses]; to him you shall listen.(B)

16 This is what you desired [and asked] of the Lord your God at Horeb on the day of the assembly when you said, Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.

17 And the Lord said to me, They have well said all that they have spoken.

18 I will raise up for them a prophet (Prophet) from among their brethren like you, and will put My words in his mouth; and he shall speak to them all that I command him.

19 And whoever will not hearken to My words which he shall speak in My name, I Myself will require it of him.

20 But the prophet who presumes to speak a word in My name which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.

21 And if you say in your [minds and] hearts, How shall we know which words the Lord has not spoken?

22 When a prophet speaks in the name of the Lord, if the word does not come to pass or prove true, that is a word which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.

19 When the Lord your God has cut off the nations whose land the Lord your God gives you, and you dispossess them and dwell in their cities and in their houses,

You shall set apart three cities for yourselves in the land which the Lord your God gives you to possess.

You shall prepare the road and divide into three parts the territory of your land which the Lord your God gives you to possess, so that any manslayer can flee to them.

And this is the case of the slayer who shall flee there in order that he may live. Whoever kills his neighbor unintentionally, for whom he had no enmity in time past—

As when a man goes into the wood with his neighbor to hew wood, and his hand strikes with the ax to cut down the tree, and the head slips off the handle and lights on his neighbor and kills him—he may flee to one of those cities and live;

Lest the avenger of the blood pursue the slayer while his [mind and] heart are hot with anger and overtake him, because the way is long, and slay him even though the slayer was not worthy of death, since he had not been at enmity with him previously.

Therefore I command you, You shall set apart three [refuge] cities.

And if the Lord your God enlarges your territory, as He has sworn to your fathers to do, and gives you all the land which He promised to your fathers to give,

If you keep all these commandments to do them, which I command you this day, to love the Lord your God and to walk always in His ways, then you shall add three other cities to these three,

10 Lest innocent blood be shed in your land, which the Lord your God gives you as an inheritance, and so blood guilt be upon you.

11 But if any man hates his neighbor and lies in wait for him, and attacks him and wounds him mortally so that he dies, and the assailant flees into one of these cities,

12 Then the elders of his own city shall send for him and fetch him from there and give him over to the avenger of blood, so that he may die.

13 Your eyes shall not pity him, but you shall clear Israel of the guilt of innocent blood, that it may go well with you.

14 You shall not remove your neighbor’s landmark in the land which the Lord your God gives you to possess, which the men of old [the first dividers of the land] set.

15 One witness shall not prevail against a man for any crime or any wrong in connection with any sin he commits; only on the testimony of two or three witnesses shall a charge be established.

16 If a false witness rises up against any man to accuse him of wrongdoing,

17 Then both parties to the controversy shall stand before the Lord, before the priests and the judges who are in office in those days.

18 The judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely,

19 Then you shall do to him as he had intended to do to his brother. So you shall put away the evil from among you.

20 And those who remain shall hear and [reverently] fear, and shall henceforth commit no such evil among you.

21 Your eyes shall not pity: it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

20 When you go forth to battle against your enemies and see horses and chariots and an army greater than your own, do not be afraid of them, for the Lord your God, Who brought you out of the land of Egypt, is with you.

And when you come near to the battle, the priest shall approach and speak to the men,

And shall say to them, Hear, O Israel, you draw near this day to battle against your enemies. Let not your [minds and] hearts faint; fear not, and do not tremble or be terrified [and in dread] because of them.

For the Lord your God is He Who goes with you to fight for you against your enemies to save you.(C)

And the officers shall speak to the people, saying, What man is there who has built a new house and has not dedicated it? Let him return to his house, lest he die in the battle and another man dedicate it.

And what man has planted a vineyard and has not used the fruit of it? Let him also return to his house, lest he die in the battle and another man use the fruit of it.

And what man has betrothed a wife and has not taken her? Let him return to his house, lest he die in the battle and another man take her.

And the officers shall speak further to the people, and say, What man is fearful and fainthearted? Let him return to his house, lest [because of him] his brethren’s [minds and] hearts faint as does his own.

And when the officers finish speaking to the people, they shall appoint commanders at the head of the people.

10 When you draw near to a city to fight against it, then proclaim peace to it.

11 And if that city makes an answer of peace to you and opens to you, then all the people found in it shall be tributary to you and they shall serve you.

12 But if it refuses to make peace with you and fights against you, then you shall besiege it.

13 And when the Lord your God has given it into your hands, you shall smite every male there with the edge of the sword.

14 But the women, the little ones, the beasts, and all that is in the city, all the spoil in it, you shall take for yourselves; and you shall use the spoil of your enemies which the Lord your God has given you.

15 So shall you treat all the cities that are very far off from you, that do not belong to the cities of these nations.

16 But in the cities of these people which the Lord your God gives you for an inheritance, you shall save alive nothing that breathes.

17 But you shall utterly exterminate them, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, as the Lord your God has commanded you,

18 So that they may not teach you all the abominable practices they have carried on for their gods, and so cause you to sin against the Lord your God.

19 When you besiege a city for a long time, making war against it to take it, you shall not destroy its trees by using an ax on them, for you can eat their fruit; you must not cut them down, for is the tree of the field a man, that it should be besieged by you?

20 Only the trees which you know are not trees for food you may destroy and cut down, that you may build siege works against the city that makes war with you until it falls.

Luke 9:28-50

28 Now about eight days after these teachings, Jesus took with Him Peter and John and James and went up on the mountain to pray.

29 And as He was praying, the appearance of His countenance became altered (different), and His raiment became dazzling white [[a]flashing with the brilliance of lightning].

30 And behold, two men were conversing with Him—Moses and Elijah,

31 Who appeared in splendor and majesty and brightness and were speaking of His exit [from life], which He was about to bring to realization at Jerusalem.

32 Now Peter and those with him were weighed down with sleep, but when they fully awoke, they saw His glory (splendor and majesty and brightness) and the two men who stood with Him.

33 And it occurred as the men were parting from Him that Peter said to Jesus, Master, it is delightful and good that we are here; and let us construct three booths or huts—one for You and one for Moses and one for Elijah! not noticing or knowing what he was saying.

34 But even as he was saying this, a cloud came and began to overshadow them, and they were seized with alarm and struck with fear as they entered into the cloud.

35 Then there came a voice out of the cloud, saying, This is My Son, My Chosen One or [b]My Beloved; listen to and yield to and obey Him!

36 And when the voice had died away, Jesus was found there alone. And they kept still, and told no one at that time any of these things that they had seen.

37 Now it occurred the next day, when they had come down from the mountain, that a great multitude met Him.

38 And behold, a man from the crowd shouted out, Master, I implore You to look at my son, for he is my only child;

39 And behold, a spirit seizes him and suddenly he cries out; it convulses him so that he foams at the mouth; and he is sorely shattered, and it will scarcely leave him.

40 And I implored Your disciples to drive it out, but they could not.

41 Jesus answered, O [faithless ones] unbelieving and without trust in God, a perverse ([c]wayward, [d]crooked and [e]warped) generation! Until when and how long am I to be with you and bear with you? Bring your son here [to Me].

42 And even while he was coming, the demon threw him down and [completely] convulsed him. But Jesus censured and severely rebuked the unclean spirit and healed the child and restored him to his father.

43 And all were astounded at the evidence of God’s mighty power and His majesty and magnificence. But [while] they were all marveling at everything Jesus was doing, He said to His disciples,

44 Let these words sink into your ears: the Son of Man is about to be delivered into the hands of men [[f]whose conduct is opposed to God].

45 However, they did not comprehend this saying; and it was kept hidden from them, so that they should not grasp it and understand, and they were afraid to ask Him about the statement.

46 But a controversy arose among them as to which of them might be the greatest [surpassing the others in excellence, worth, and authority].

47 But Jesus, as He perceived the thoughts of their hearts, took a little child and put him at His side

48 And told them, Whoever receives and accepts and welcomes this child in My name and for My sake receives and accepts and welcomes Me; and whoever so receives Me so also receives Him Who sent Me. For he who is least and lowliest among you all—he is [the one who is truly] great.

49 John said, Master, we saw a man driving out demons in Your name and we commanded him to stop it, for he does not follow along with us.

50 But Jesus told him, Do not forbid [such people]; for whoever is not against you is for you.

Psalm 73

Book Three

Psalm 73

A Psalm of Asaph.

Truly God is [only] good to Israel, even to those who are upright and pure in heart.

But as for me, my feet were almost gone, my steps had well-nigh slipped.

For I was envious of the foolish and arrogant when I saw the prosperity of the wicked.

For they suffer no violent pangs in their death, but their strength is firm.

They are not in trouble as other men; neither are they smitten and plagued like other men.

Therefore pride is about their necks like a chain; violence covers them like a garment [like a long, luxurious robe].

Their eyes stand out with fatness, they have more than heart could wish; and the imaginations of their minds overflow [with follies].

They scoff, and wickedly utter oppression; they speak loftily [from on high, maliciously and blasphemously].

They set their mouths against and speak down from heaven, and their tongues swagger through the earth [invading even heaven with blasphemy and smearing earth with slanders].(A)

10 Therefore His people return here, and waters of a full cup [offered by the wicked] are [blindly] drained by them.

11 And they say, How does God know? Is there knowledge in the Most High?

12 Behold, these are the ungodly, who always prosper and are at ease in the world; they increase in riches.

13 Surely then in vain have I cleansed my heart and washed my hands in innocency.

14 For all the day long have I been smitten and plagued, and chastened every morning.

15 Had I spoken thus [and given expression to my feelings], I would have been untrue and have dealt treacherously against the generation of Your children.

16 But when I considered how to understand this, it was too great an effort for me and too painful

17 Until I went into the sanctuary of God; then I understood [for I considered] their end.

18 [After all] You do set the [wicked] in slippery places; You cast them down to ruin and destruction.

19 How they become a desolation in a moment! They are utterly consumed with terrors!

20 As a dream [which seems real] until one awakens, so, O Lord, when You arouse Yourself [to take note of the wicked], You will despise their outward show.

21 For my heart was grieved, embittered, and in a state of ferment, and I was pricked in my heart [as with the sharp fang of an adder].

22 So foolish, stupid, and brutish was I, and ignorant; I was like a beast before You.

23 Nevertheless I am continually with You; You do hold my right hand.

24 You will guide me with Your counsel, and afterward receive me to honor and glory.

25 Whom have I in heaven but You? And I have no delight or desire on earth besides You.

26 My flesh and my heart may fail, but God is the Rock and firm Strength of my heart and my Portion forever.

27 For behold, those who are far from You shall perish; You will destroy all who are false to You and like [spiritual] harlots depart from You.

28 But it is good for me to draw near to God; I have put my trust in the Lord God and made Him my refuge, that I may tell of all Your works.

Proverbs 12:10

10 A [consistently] righteous man regards the life of his beast, but even the tender mercies of the wicked are cruel.(A)

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation