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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Amplified Bible, Classic Edition (AMPC)
Version
Deuteronomy 23-25

23 He who is wounded in the testicles, or has been made a eunuch, shall not enter into the congregation of the Lord.

A person begotten out of wedlock shall not enter into the assembly of the Lord; even to his tenth generation shall his descendants not enter into the congregation of the Lord.

An Ammonite or [a]Moabite shall not enter into the congregation of the Lord; even to their tenth generation their descendants shall not enter into the assembly of the Lord forever,

Because they did not meet you with food and water on the way when you came forth out of Egypt, and because they hired Balaam son of Beor of Pethor of Mesopotamia against you to curse you.

Nevertheless, the Lord your God would not listen to Balaam, but the Lord your God turned the curse into a blessing to you, because the Lord your God loves you.

You shall not seek their peace or their prosperity all your days forever.

You shall not abhor an Edomite, for he is your brother [Esau’s descendant]. You shall not abhor an Egyptian, because you were a stranger and temporary resident in his land.

Their children may enter into the congregation of the Lord in their third generation.

When you go forth against your enemies and are in camp, you shall keep yourselves from every evil thing.

10 If there is among you any man who is not clean by reason of what happens to him at night, then he shall go outside the camp; he shall not come within the camp;

11 But when evening comes he shall bathe himself in water, and when the sun is down he may return to the camp.

12 You shall have a place also outside the camp to which you shall go [as a comfort station];

13 And you shall have a paddle or shovel among your weapons, and when you sit down outside [to relieve yourself], you shall dig a hole with it and turn back and cover up what has come from you.

14 For the Lord your God walks in the midst of your camp to deliver you and to give up your enemies before you. Therefore shall your camp be holy, that He may see nothing indecent among you and turn away from you.

15 You shall not give up to his master a servant who has escaped from his master to you.

16 He shall dwell with you in your midst wherever he chooses in one of your towns where it pleases him best. You shall not defraud or oppress him.

17 There shall be no cult prostitute among the daughters of Israel, neither shall there be a cult prostitute (a sodomite) among the sons of Israel.

18 You shall not bring the hire of a harlot or the price of a dog (a sodomite) into the house of the Lord your God as payment of a vow, for both of these [the gift and the giver] are an abomination to the Lord your God.

19 You shall not lend on interest to your brother—interest on money, on victuals, on anything that is lent for interest.

20 You may lend on interest to a foreigner, but to your brother you shall not lend on interest, that the Lord your God may bless you in all that you undertake in the land to which you go to possess it.

21 When you make a vow to the Lord your God, you shall not be slack in paying it, for the Lord your God will surely require it of you, and slackness would be sin in you.

22 But if you refrain from vowing, it will not be sin in you.

23 The vow which has passed your lips you shall be watchful to perform, a voluntary offering which you have made to the Lord your God, which you have promised with your mouth.

24 When you come into your neighbor’s vineyard, you may eat your fill of grapes, as many as you please, but you shall not put any in your vessel.

25 When you come into the standing grain of your neighbor, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain.

24 When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a bill of divorce, puts it in her hand, and sends her out of his house,

And when she departs out of his house she goes and marries another man,

And if the latter husband dislikes her and writes her a bill of divorce and puts it in her hand and sends her out of his house, or if the latter husband dies, who took her as his wife,

Then her former husband, who sent her away, may not take her again to be his wife after she is defiled. For that is an abomination before the Lord; and you shall not bring guilt upon the land which the Lord your God gives you as an inheritance.

When a man is newly married, he shall not go out with the army or be charged with any business; he shall be free at home one year and shall cheer his wife whom he has taken.

No man shall take a mill or an upper millstone in pledge, for he would be taking a life in pledge.

If a man is found kidnapping any of his brethren of the Israelites and treats him as a slave or a servant or sells him, then that thief shall die. So you shall put evil from among you.

Take heed in the plague of leprosy, that you watch diligently and do according to all that the Levitical priests shall teach you. As I commanded them, so you shall be watchful and do.(A)

Remember [earnestly] what the Lord your God did to Miriam on the way after you had come out of Egypt.(B)

10 When you lend your brother anything, you shall not go into his house to get his pledge.

11 You shall stand outside and the man to whom you lend shall bring the pledge out to you.

12 And if the man is poor, you shall not keep his pledge overnight.

13 You shall surely restore to him the pledge at sunset, that he may sleep in his garment and bless you; and it shall be credited to you as righteousness (rightness and justice) before the Lord your God.

14 You shall not oppress or extort from a hired servant who is poor and needy, whether he is of your brethren or of your strangers and sojourners who are in your land inside your towns.

15 You shall give him his hire on the day he earns it before the sun goes down, for he is poor, and sets his heart upon it; lest he cry against you to the Lord, and it be sin to you.

16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; only for his own sin shall anyone be put to death.

17 You shall not pervert the justice due the stranger or the sojourner or the fatherless, or take a widow’s garment in pledge.

18 But you shall [earnestly] remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.

19 When you reap your harvest in your field and have forgotten a sheaf in the field, you shall not go back to get it; it shall be for the stranger and the sojourner, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands.

20 When you beat your olive tree, do not go over the boughs again; the leavings shall be for the stranger and the sojourner, the fatherless, and the widow.

21 When you gather the grapes of your vineyard, you shall not glean it afterward; it shall be for the stranger and the sojourner, the fatherless, and the widow.

22 You shall [earnestly] remember that you were a slave in the land of Egypt; therefore I command you to do this.

25 If there is a controversy between men, and they come into court and the judges decide between them, justifying the innocent and condemning the guilty,

Then if the guilty man deserves to be beaten, the judge shall cause him to lie down and be beaten in his presence with a certain number of stripes according to his offense.

Forty stripes may be given him but not more, lest, if he should be beaten with many stripes, your brother should [be treated like a beast and] seem low and worthless to you.

You shall not muzzle the ox when he treads out the grain.(C)

If brothers live together and one of them dies and has no son, his wife shall not be married outside the family to a stranger [an excluded man]. Her husband’s brother shall go in to her and take her as his wife and perform the duty of a husband’s brother to her.

And the firstborn son shall succeed to the name of the dead brother, that his name may not be blotted out of Israel.

And if the man does not want to take his brother’s wife, then let his brother’s wife go up to the gate to the elders, and say, My husband’s brother refuses to continue his brother’s name in Israel; he will not perform the duty of my husband’s brother.

Then the elders of his city shall call him and speak to him. And if he stands firm and says, I do not want to take her,

Then shall his brother’s wife come to him in the presence of the elders and pull his shoe off his foot and spit in his face and shall answer, So shall it be done to that man who does not build up his brother’s house.

10 And his family shall be called in Israel, The House of Him Whose Shoe Was Loosed.

11 When men strive together one with another and the wife of the one draws near to rescue her husband out of the hand of him who is beating him, and puts out her hand and seizes the other man by the private parts,

12 Then you shall cut off her hand; your eyes shall not pity her.

13 You shall not have in your bag true and false weights, a large and a small.

14 You shall not have in your house true and false measures, a large and a small.

15 But you shall have a perfect and just weight and a perfect and just measure, that your days may be prolonged in the land which the Lord your God gives you.

16 For all who do such things, all who do unrighteously, are an abomination to the Lord your God.

17 Remember what Amalek did to you on the way when you had come forth from Egypt,

18 How he did not fear God, but when you were faint and weary he attacked you along the way and cut off all the stragglers at your rear.(D)

19 Therefore when the Lord your God has given you rest from all your enemies round about in the land which the Lord your God gives you to possess as an inheritance, you shall blot out the remembrance of Amalek from under the heavens; you must not forget.

Luke 10:13-37

13 Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty miracles performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

14 However, it shall be more tolerable in the judgment for Tyre and Sidon than for you.

15 And you, Capernaum, will you be exalted unto heaven? You shall be brought down to Hades (the regions of the dead).

16 He who hears and heeds you [disciples] hears and heeds Me; and he who slights and rejects you slights and rejects Me; and he who slights and rejects Me slights and rejects Him who sent Me.

17 The seventy returned with joy, saying, Lord, even the demons are subject to us in Your name!

18 And He said to them, I saw Satan falling like a lightning [flash] from heaven.

19 Behold! I have given you authority and power to trample upon serpents and scorpions, and [physical and mental strength and ability] over all the power that the enemy [possesses]; and nothing shall in any way harm you.

20 Nevertheless, do not rejoice at this, that the spirits are subject to you, but rejoice that your names are enrolled in heaven.(A)

21 In that same hour He rejoiced and gloried in the Holy Spirit and said, I thank You, Father, Lord of heaven and earth, that You have concealed these things [relating to salvation] from the wise and understanding and learned, and revealed them to babes (the childish, unskilled, and untaught). Yes, Father, for such was Your gracious [a]will and choice and good pleasure.

22 All things have been given over into My power by My Father; and no one knows Who the Son is except the Father, or Who the Father is except the Son and anyone to whom the Son may choose to reveal and make Him known.

23 Then turning to His disciples, He said privately, Blessed (happy, [b]to be envied) are those whose eyes see what you see!

24 For I tell you that many prophets and kings longed to see what you see and they did not see it, and to hear what you hear and they did not hear it.

25 And then a certain lawyer arose to try (test, tempt) Him, saying, Teacher, what am I to do to inherit everlasting life [that is, to partake of eternal salvation in the Messiah’s kingdom]?

26 Jesus said to him, What is written in the Law? How do you read it?

27 And he replied, You must love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and your neighbor as yourself.(B)

28 And Jesus said to him, You have answered correctly; do this, and you will live [enjoy active, blessed, endless life in the kingdom of God].

29 And he, [c]determined to acquit himself of reproach, said to Jesus, And who is my neighbor?

30 Jesus, [d]taking him up, replied, A certain man was going from Jerusalem down to Jericho, and he fell among robbers, who stripped him of his clothes and belongings and beat him and went their way, [[e]unconcernedly] leaving him half dead, as it happened.

31 Now by [f]coincidence a certain priest was going down along that road, and when he saw him, he passed by on the other side.

32 A Levite likewise came down to the place and saw him, and passed by on the other side [of the road].

33 But a certain Samaritan, as he traveled along, came down to where he was; and when he saw him, he was moved with pity and sympathy [for him],

34 And went to him and dressed his wounds, pouring on [them] oil and wine. Then he set him on his own beast and brought him to an inn and took care of him.

35 And the next day he took out two denarii [two day’s wages] and gave [them] to the innkeeper, saying, Take care of him; and whatever more you spend, I [myself] will repay you when I return.

36 Which of these three do you think proved himself a neighbor to him who fell among the robbers?

37 He answered, The one who showed pity and mercy to him. And Jesus said to him, Go and do likewise.

Psalm 75

Psalm 75

To the Chief Musician; [set to the tune of] “Do Not Destroy.” A Psalm of Asaph. A song.

We give praise and thanks to You, O God, we praise and give thanks; Your wondrous works declare that Your [a]Name is near and they who invoke Your Name rehearse Your wonders.

When the proper time has come [for executing My judgments], I will judge uprightly [says the Lord].

When the earth totters, and all the inhabitants of it, it is I Who will poise and keep steady its pillars. Selah [pause, and calmly think of that]!

I said to the arrogant and boastful, Deal not arrogantly [do not boast]; and to the wicked, Lift not up the horn [of personal aggrandizement].

Lift not up your [aggressive] horn on high, speak not with a stiff neck and insolent arrogance.

For not from the east nor from the west nor from the south come promotion and lifting up.(A)

But God is the Judge! He puts down one and lifts up another.

For in the hand of the Lord there is a cup [of His wrath], and the wine foams and is red, well mixed; and He pours out from it, and all the wicked of the earth must drain it and drink its dregs.(B)

But I will declare and rejoice forever; I will sing praises to the God of Jacob.

10 All the horns of the ungodly also will I cut off [says the Lord], but the horns of the [uncompromisingly] righteous shall be exalted.

Proverbs 12:12-14

12 The wicked desire the booty of evil men, but the root of the [uncompromisingly] righteous yields [richer fruitage].

13 The wicked is [dangerously] snared by the transgression of his lips, but the [uncompromisingly] righteous shall come out of trouble.

14 From the fruit of his words a man shall be satisfied with good, and the work of a man’s hands shall come back to him [as a harvest].

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation