The Daily Audio Bible
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17 Moreover, Ahithophel said to Absalom, Let me choose 12,000 men and I will set out and pursue David this night.
2 I will come upon him while he is exhausted and weak, and cause him to panic; all the people with him will flee. Then I will strike down the king alone.
3 I will bring back all the people to you. [The removal of] the man whom you seek is the assurance that all will return; and all the people will be at peace.
4 And what he said pleased Absalom well and all the elders of Israel.
5 Absalom said, Now call Hushai the Archite also, and let us hear what he says.
6 When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up.
7 And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time.
8 For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people.
9 Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom.
10 And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men.
11 Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person.
12 So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one.
13 If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there.
14 Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom.
15 Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled.
16 Now send quickly and tell David, Lodge not this night at the fords [at the Jordan] of the wilderness, but by all means pass over, lest the king be swallowed up and all the people with him.
17 Now [the youths] Jonathan and Ahimaaz stayed at En-rogel, for they must not be seen coming into the city. But a maidservant went and told them, and they went and told King David.
18 But a lad saw them and told Absalom; but they left quickly and came to the house of a man in Bahurim, who had a well in his court, and they went down into it.
19 And the woman spread a covering over the well’s mouth and spread ground corn on it; and the thing was not discovered.
20 For when Absalom’s servants came to the woman at the house, they said, Where are Ahimaaz and Jonathan? And the woman said to them, They went over the brook of water. When they had sought and could not find them, they returned to Jerusalem.
21 After they had departed, the boys came up out of the well and went and told King David, and said, Arise and pass quickly over the river Jordan; for thus and so has Ahithophel counseled against you.
22 David arose and all the people with him and passed over the Jordan. By daybreak, not one was left who had not crossed.
23 But when Ahithophel saw that his counsel was not followed, he saddled his donkey, went home to his city, put his household in order, and hanged himself and died, and was buried in the tomb of his father.
24 Then David came to Mahanaim. And Absalom passed over the Jordan, he and all the men of Israel with him.
25 Absalom made Amasa captain of the army instead of Joab. Amasa was the son of an [Ishmaelite] named Ithra, who married Abigail daughter of Nahash, [half sister of David and] sister of Zeruiah, Joab’s mother.
26 So Israel and Absalom encamped in the land of Gilead.
27 When David came to Mahanaim, Shobi son of Nahash of Rabbah of the Ammonites, and Machir son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim
28 Brought beds, basins, earthen vessels, wheat, barley, meal, parched grain, beans, lentils, parched [pulse—seeds of peas and beans],
29 Honey, curds, sheep, and cheese of cows for David and the people with him to eat; for they said, The people are hungry, weary, and thirsty in the wilderness.
23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, one share for each soldier, and also the tunic (the long shirtlike undergarment). But the tunic was seamless, woven [in one piece] from the top throughout.
24 So they said to one another, Let us not tear it, but let us cast lots to decide whose it shall be. This was to fulfill the Scripture, They parted My garments among them, and for My clothing they cast lots. So the soldiers did these things.(A)
25 But by the cross of Jesus stood His mother, His mother’s sister, Mary the [wife] of Clopas, and Mary Magdalene.
26 So Jesus, seeing His mother there, and the disciple whom He loved standing near, said to His mother, [[a]Dear] woman, See, [here is] your son!
27 Then He said to the disciple, See, [here is] your mother! And from that hour, the disciple took her into his own [keeping, own home].
28 After this, Jesus, knowing that all was now finished (ended), said in fulfillment of the Scripture, I thirst.(B)
29 A vessel (jar) full of sour wine (vinegar) was placed there, so they put a sponge soaked in the sour wine on [a stalk, reed of] hyssop, and held it to [His] mouth.
30 When Jesus had received the sour wine, He said, It is finished! And He bowed His head and gave up His spirit.
31 Since it was the day of Preparation, in order to prevent the bodies from hanging on the cross on the Sabbath—for that Sabbath was a very solemn and important one—the Jews requested Pilate to have the legs broken and the bodies taken away.
32 So the soldiers came and broke the legs of the first one, and of the other who had been crucified with Him.
33 But when they came to Jesus and they saw that He was already dead, they did not break His legs.
34 But one of the soldiers pierced His side with a spear, and immediately blood and water came (flowed) out.
35 And he who saw it (the eyewitness) gives this evidence, and his testimony is true; and he knows that he tells the truth, that you may believe also.
36 For these things took place, that the Scripture might be fulfilled (verified, carried out), Not one of His bones shall be broken;(C)
37 And again another Scripture says, They shall look on Him Whom they have pierced.(D)
38 And after this, Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus. And Pilate granted him permission. So he came and took away His body.
39 And Nicodemus also, who first had come to Jesus by night, came bringing a mixture of myrrh and aloes, [weighing] about a hundred pounds.
40 So they took Jesus’ body and bound it in linen cloths with the spices (aromatics), as is the Jews’ customary way to prepare for burial.
41 Now there was a garden in the place where He was crucified, and in the garden a new tomb, in which no one had ever [yet] been laid.
42 So there, because of the Jewish day of Preparation [and] since the tomb was near by, they laid Jesus.
129 Your testimonies are wonderful [far exceeding anything conceived by man]; therefore my [penitent] self keeps them [hearing, receiving, loving, and obeying them].
130 The entrance and unfolding of Your words give light; their unfolding gives understanding (discernment and comprehension) to the simple.
131 I opened my mouth and panted [with eager desire], for I longed for Your commandments.
132 Look upon me, be merciful unto me, and show me favor, as is Your way to those who love Your name.
133 Establish my steps and direct them by [means of] Your word; let not any iniquity have dominion over me.
134 Deliver me from the oppression of man; so will I keep Your precepts [hearing, receiving, loving, and obeying them].(A)
135 Make Your face shine [with pleasure] upon Your servant, and teach me Your statutes.(B)
136 Streams of water run down my eyes, because men do not keep Your law [they hear it not, nor receive it, love it, or obey it].
137 [Rigidly] righteous are You, O Lord, and upright are Your judgments and all expressions of Your will.
138 You have commanded and appointed Your testimonies in righteousness and in great faithfulness.
139 My zeal has consumed me and cut me off, because my adversaries have forgotten Your words.
140 Your word is very pure (tried and well refined); therefore Your servant loves it.
141 I am small (insignificant) and despised, but I do not forget Your precepts.
142 Your righteousness is an everlasting righteousness, and Your law is truth.(C)
143 Trouble and anguish have found and taken hold on me, yet Your commandments are my delight.
144 Your righteous testimonies are everlasting and Your decrees are binding to eternity; give me understanding and I shall live [give me discernment and comprehension and I shall not die].
145 I cried with my whole heart; hear me, O Lord; I will keep Your statutes [I will hear, receive, love, and obey them].
146 I cried to You; save me, that I may keep Your testimonies [hearing, receiving, loving, and obeying them].
147 I anticipated the dawning of the morning and cried [in childlike prayer]; I hoped in Your word.
148 My eyes anticipate the night watches and I am awake before the cry of the watchman, that I may meditate on Your word.
149 Hear my voice according to Your steadfast love; O Lord, quicken me and give me life according to Your [righteous] decrees.
150 They draw near who follow after wrong thinking and persecute me with wickedness; they are far from Your law.
151 You are near, O Lord [nearer to me than my foes], and all Your commandments are truth.
152 Of old have I known Your testimonies, and for a long time, [therefore it is a thoroughly established conviction] that You have founded them forever.(D)
12 It is an abomination [to God and men] for kings to commit wickedness, for a throne is established and made secure by righteousness (moral and spiritual rectitude in every area and relation).
13 Right and just lips are the delight of a king, and he loves him who speaks what is right.
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