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24 Now these are the divisions of the Bnei Aharon; the Bnei Aharon; Nadav, and Avihu, Eleazar, and Itamar.
2 But Nadav and Avihu died before avihem (their father), and had no banim; therefore Eleazar and Itamar became Kohanim.
3 And Dovid with both Tzadok of the Bnei Eleazar, and Achimelech of the Bnei Itamar, divided them according to their pekudim (offices, assignments) in their avodah.
4 And there were more Rashei HaGevarim found of the Bnei Eleazar than of the Bnei Itamar, and thus were they divided. Among the Bnei Eleazar there were sixteen Rashim l’Bais Avot, and eight among the Bnei Itamar according to the Bais of their Avot.
5 Thus were they divided by goralot (lots) with one another; for the Sarei Kodesh and Sarei HaElohim, were of the Bnei Eleazar, and of the Bnei Itamar.
6 And Shema’yah ben Netanel the Sofer, one of the Levi’im, wrote them before HaMelech, and the Sarim, and Tzadok HaKohen, and Achimelech ben Evyatar (Abiathar), and before the Rashei HaAvot of the Kohanim and Levi’im, Bais Avechad being chosen for Eleazar, and one chosen for Itamar.
7 Now the first goral (lot) came forth to Yehoyariv, the second to Yedayah,
8 The third to Charim, the fourth to Seorim,
9 The fifth to Malkiyyah, the sixth to Miyamin,
10 The seventh to Hakotz, the eighth to Aviyah,
11 The ninth to Yeshua, the tenth to Shekhanyahu,
12 The eleventh to Elyashiv, the twelfth to Yakim,
13 The thirteenth to Chuppah, the fourteenth to Yeshevav,
14 The fifteenth to Bilgah, the sixteenth to Immer,
15 The seventeenth to Chezir, the eighteenth to Happitztzetz,
16 The nineteenth to Petakhyah, the twentieth to Yechezkel,
17 The one and twentieth to Yachin, the two and twentieth to Gamul,
18 The three and twentieth to Delayahu, the four and twentieth to Ma’azyahu.
19 These were the pekudim (offices, assigments) of them in their avodah to come into the Bais Hashem, according to their mishpatim (regulations), under Aharon Avihem just as Hashem Elohei Yisroel had commanded him.
20 And the rest of the Bnei Levi were these: Of the Bnei Amram: Shuvael; of the Bnei Shuvael: Yechdeyahu.
21 Concerning Rechavyahu, of the Bnei Rechavyahu, the first was Yishshiyah.
22 Of the Yitzhari: Shelomot; of the Bnei Shelomot: Yachat.
23 And [the Bnei Chevron]: Yeriyahu the first, Amaryahu the second, Yakhaziel the third, Yekam’am the fourth.
24 Of the Bnei Uzziel: Michah; of the Bnei Michah: Shamir.
25 The brother of Michah was Yishshiyah; of the Bnei Yishshiyah: Zecharyah.
26 The Bnei Merari were Machli and Mushi; the Bnei Ya’aziyahu, Beno.
27 The Bnei Merari: by Yaaziyahu: Beno, and Shoham, and Zakkur, and Ivri.
28 Of Machli came Eleazar, who had no banim.
29 Concerning Kish: the ben Kish was Yerachme’el.
30 The Bnei Mushi: Machli, and Eder, and Yerimot. These were the Bnei HaLevi’im after the Bais Avoteihem.
31 These likewise cast goralot (lots) corresponding to their brethren the Bnei Aharon in the presence of Dovid HaMelech, and Tzadok, and Achimelech, and the Rashei HaAvot LaKohanim and Levi’im, even the Avot HaRosh as well as Achiv HaKatan.
25 Moreover Dovid and the sarim of the tzava separated for avodah of the Bnei Asaph, and of Heman, and of Yedutun, who should prophesy with kinnorot, with nevalim, and with cymbals; and the number of the workmen according to their avodah (service) was;
2 Of the Bnei Asaph; Zakkur, and Yosef, and Netanyah, and Asarelah, the Bnei Asaph under the hand of Asaph, which prophesied according to the order of HaMelech.
3 Of Yedutun, the Bnei Yedutun: Gedalyah, and Tzeri, and Yeshayahu, Chashavyahu, and Mattityahu, six, under the hands of their av Yedutun, who prophesied with a kinnor, to give thanks and to praise Hashem.
4 Of Heman, the Bnei Heman: Bukiyahu, Matanyahu, Uzziel, Shevuel, and Yerimot, Chananyah, Chanani, Eliatah, Giddalti, and Romamti, Ezer, Yoshbekashah, Maloti, Hotir, and Machazi’ot;
5 All these were the banim Heman the chozer (seer) of HaMelech in the devarim of Elohim, to lift up the keren. And HaElohim gave to Heman fourteen banim and three banot.
6 All these were under the hands of their av for shir in the Beis Hashem, with cymbals, nevalim, and kinnorot, for avodas Beis HaElohim, under the support of HaMelech to Asaph, Yedutun, and Heman.
7 So the number of them, with their brethren that were trained in the shir Hashem (music, songs of Hashem), even all that were skilled, was two hundred fourscore and eight.
8 And they cast goralot, shift against shift, katon as well as gadol, the meiven as well as the talmid (student).
9 Now the first goral which was for Asaph fell to Yosef; the second to Gedalyahu, who with his brethren and banim were 12;
10 The third to Zakkur, he, his banim, and his brethren, were 12;
11 The fourth to Yitzri, he, his banim, and his brethren, were 12;
12 The fifth to Netanyahu, he, his banim, and his brethren, were 12;
13 The sixth to Bukiyahu, he, his banim, and his brethren, were 12;
14 The seventh to Yesarelah, he, his banim, and his brethren, were 12;
15 The eighth to Yeshayahu, he, his banim, and his brethren, were 12;
16 The ninth to Matanyahu, he, his banim, and his brethren, were 12;
17 The tenth to Shimei, he, his banim, and his brethren, were 12;
18 The eleventh to Azare’el, he, his banim, and his brethren, were 12;
19 The twelfth to Chashavyah, he, his banim, and his brethren, were 12;
20 The thirteenth to Shuva’el, he, his banim, and his brethren, were 12;
21 The fourteenth to Mattityahu, he, his banim, and his brethren, were 12;
22 The fifteenth to Yeremot, he, his banim, and his brethren, were 12;
23 The sixteenth to Chananyahu, he, his banim, and his brethren, were 12;
24 The seventeenth to Yoshbekashah, he, his banim, and his brethren, were 12;
25 The eighteenth to Chanani, he, his banim, and his brethren, were 12;
26 The nineteenth to Maloti, he, his banim, and his brethren, were 12;
27 The twentieth to Eliyatah, he, his banim, and his brethren, were 12;
28 The one and twentieth to Hotir, he, his banim, and his brethren, were 12;
29 The two and twentieth to Giddalti, he, his banim, and his brethren, were 12;
30 The three and twentieth to Machziot, he, his banim, and his brethren, were 12;
31 The four and twentieth to Romamti Ezer, he, his banim, and his brethren, were 12.
26 Concerning the divisions of the sho’arim (gatekeepers); Of the Korchim was Meshelemyahu Ben Kore, of the Bnei Asaph.
2 And the banim of Meshelemyahu were Zecharyahu the bechor, Yedia’el the second, Zevadyahu the third, Yatniel the fourth,
3 Eilam the fifth, Yehochanan the sixth, Elyehoei’nai the seventh.
4 Moreover the banim of Oved Edom were Shema’yah the bechor, Yehozavad the second, Yoach the third, and Sachar the fourth, and Netan’el the fifth,
5 Ammi’el the sixth, Yissakhar the seventh, Peultai the eighth; for Elohim blessed him.
6 Also unto Shema’yah bno were banim born, that ruled throughout the bais avihem, for they were gibborei chayil.
7 The Bnei Shema’yah: Otni, and Repha’el, and Oved, Elzavad, whose brethren were bnei chayil, Elihu, and Semachyahu.
8 All these of the Bnei Oved Edom; they and their banim and their brethren, ish chayil for ko’ach for the avodah, were threescore and two of Oved Edom.
9 And Meshelemyahu had banim and brethren, bnei chayil, eighteen.
10 Also Chosah, of the Bnei Merari, had banim; Shimri the rosh, (for though he was not the bechor, yet avihu appointed him rosh);
11 Chilkiyahu the second, Tevalyahu the third, Zecharyahu the fourth; all the banim and brethren of Chosah were thirteen.
4 What then shall we say about the one who according to the basar (flesh) is Avraham Avinu? What did he find to be the case?
2 For if Avraham Avinu was accounted to be YITZDAK IM HASHEM and acquitted before Hashem on the basis of ma’asim tovim (Works), he has something to boast about. But not before Hashem!
3 For what does the Torah say? Avraham Avinu had emunah (faith) in Hashem V’YACHSHEVEH-HA LO TZEDAKAH ("and it was accounted, credited, reckoned imputed to him for righteousness" Gen 15:6.)
4 Now to him who works, the loin (wages, batzalon [remuneration]) is not credited to one’s account as a favor or gift of chesed but as a choiv (debt).
5 But to the man who does not "work" but has emunah and bitachon in the One who takes the impious man lacking chasidus and accounts him to be YITZDAK IM HASHEM (justified with G-d), such a man who does not "work " but has emunah (faith), such emunah is credited to him for TZEDAKAH ("righteousness" BERESHIS 15:6).
6 As also Dovid HaMelech speaks of the me’ushar (blessedness) of the person whom Hashem reckons to be YITZDAK IM HASHEM (justified with G-d) without dependence on [zechusearning] ma’asim (works) [T.N. with merit (zechus) viewed as "pay" earned for "work" rendered‖see Ro 4:4]:
7 "Ashrey (blessed, happy) are those whose lawless deeds have been forgiven, and whose sins have been covered over;
8 ASHREY ADAM LO YAKHSHOV HASHEM LO AVON. Blessed, happy is the one whose sin Hashem will by no means count." (Ps 32:1-2).
9 This me’ushar (blessedness), then, does it come on those of the bris milah (the circumcised) or also on those without the bris milah (the uncircumcised)? For we say, emunah "was counted, reckoned, credited" to Avraham Avinu for TZEDAKAH ("righteousness" BERESHIS 15:6).
10 When then was it "reckoned"? When Avraham Avinu had the bris milah and was in the state of circumcision? Or when Avraham Avinu did not have the bris milah and was in the state of uncircumcision?
11 Not in circumcision, but in uncircumcision! And he received the ot (sign or distinguishing mark) of the milah (circumcision) as a chotam (seal) of the Tzidkat HaEmunah (the Righteousness of Faith) which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned, counted to them as well,
12 And in order that he might be Av (Father) to the Nimolim (Circumcised ones), to those who are not only HaNimolim but also who follow in the footsteps of the emunah of Avraham Avinu, which he had in [his] uncircumcision.
13 (For the one directing. Mizmor Dovid) How long wilt Thou forget me, Hashem? Netzach (forever?) How long wilt Thou hide Thy face from me?
2 (3) How long shall I take counsel in my nefesh, having sorrow in my lev daily? How long shall mine oyev be exalted over me?
3 (4) Consider and hear me, Hashem Elohai; enlighten mine eyes, lest I sleep the sleep of mavet;
4 (5) Lest mine oyev say, I have prevailed against him; and those that trouble me rejoice when I am defeated.
5 (6) But I have trusted in Thy chesed; my lev shall rejoice in Thy Yeshuah (salvation).
6 I will sing unto Hashem, because He hath dealt bountifully with me.
15 Atzlah (slothfulness, laziness) casteth into a tardemah (deep sleep), and a nefesh remiyyah (a deceitfully lazy soul) shall suffer hunger.
16 He that is shomer over the mitzvah is shomer over his own nefesh, but he that is reckless in his drakhim shall die.
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