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11 And when Rechav’am was come to Yerushalayim, he gathered of the Bais Yehudah and Binyamin a hundred and fourscore thousand bachur oseh milchamah (chosen men, which were warriors), to make war against Yisroel, that he might restore the mamlachah to Rechav’am.
2 But the Devar Hashem came to Shemayah the Ish HaElohim, saying,
3 Speak unto Rechav’am ben Sh’lomo Melech Yehudah, and to kol Yisroel in Yehudah and Binyamin, saying,
4 Thus saith Hashem, Ye shall not go up, nor make war against your achim. Shuvu (return) every ish to his bais, for this thing is done from Me. And they obeyed the divrei Hashem, and returned back from going against Yarov’am.
5 And Rechav’am dwelt in Yerushalayim, and built arim lematzor (cities for defense) in Yehudah.
6 He built even Beit-Lechem, and Eitam, and Tekoa,
7 Bei-Tzur, Socho, Adulam,
8 Gat, Mareshah, Ziph,
9 And Adorayim, and Lachish, and Azekah,
10 And Tzorah, and Ayalon, and Chevron, which are in Yehudah and in Binyamin arei metzurot (fortified cities).
11 And he fortified the metzurot (fortifications), and put negidim (rulers) in them, and otzerot ma’achal (storage places of food), and of shemen and yayin.
12 And in all the cities he put shields and spears, and made them exceeding strong, having Yehudah and Binyamin on his side.
13 And the Kohanim and the Levi’im that were in kol Yisroel availed themselves to him from all their territories.
14 For the Levi’im abandoned their commonlands and their achuzzah (possession, estate) and came to Yehudah and Yerushalayim; for Yarov’am and his banim had cast them off from executing the office of Kohen unto Hashem.
15 And he ordained him kohanim for the high places, and for the se’irim (goat idols, demons) and for the agalim (calf idols) which he had made.
16 And after them from all the Shivtei Yisroel such as set their hearts to seek Hashem Elohei Yisroel came to Yerushalayim, to sacrifice unto Hashem Elohei Avoteihem.
17 So they strengthened the Malchut Yehudah, and made Rechav’am ben Sh’lomo strong, shanim shalosh. For shanim shalosh they walked in the Derech Dovid u’Sh’lomo.
18 And Rechav’am took him Machalat bat Yerimot Ben Dovid as isha, and Avichayil bat Eliav ben Yishai,
19 Which bore him banim: Yeush, and Shemaryah, and Zaham.
20 And after her he took Ma’achah bat Avshalom, who bore him Aviyah, and Attai, and Ziza, and Shlomit.
21 And Rechav’am loved Ma’achah bat Avshalom more than any of his nashim and his pilagshim; (for he took eighteen nashim, and threescore pilagshim, and fathered twenty and eight banim, and threescore banot.)
22 And Rechav’am made Aviyah ben Ma’achah the rosh, to be nagid among his achim, for he intended to make him melech.
23 And he acted wisely, and dispersed kol banim of him throughout all the lands of Yehudah and Binyamin, unto all of the arei hametzurot (fortified cities); and he gave them mazon (provision, food) in abundance. And he took for them many wives.
12 And it came to pass, when Rechav’am had established the malchut, and had strengthened himself, he forsook the Torat Hashem, and kol Yisroel with him.
2 And it came to pass, that in the shanah hachamishit of Melech Rechav’am Shishak Melech Mitzrayim came up against Yerushalayim, because they were unfaithful to Hashem,
3 With 1200 chariots, and 60,000 parashim, and troops without number that came with him out of Mitzrayim, the Luvim, the Sukkiim, and the Cushim.
4 And he captured the arei hametzurot (fortified cities) which are of Yehudah, and came as far as Yerushalayim.
5 Then came Shemayah HaNavi to Rechav’am, and to the Sarim of Yehudah, that were assembled in Yerushalayim because of Shishak, and said unto them, Thus saith Hashem, Ye have forsaken me, and therefore have I also abandoned you in the yad Shishak.
6 Whereupon the Sarim (princes) of Yisroel and HaMelech humbled themselves; and they said, Tzaddik Hashem.
7 And when Hashem saw that they humbled themselves, the Devar Hashem came to Shemayah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some peleitah (deliverance, rescue); and My chamah (anger, wrath) shall not be poured out upon Yerushalayim by the yad Shishak.
8 Nevertheless they shall be his avadim; that they may differentiate My avodah, and the avodat mamlechut of the lands.
9 So Shishak Melech Mitzrayim came up against Yerushalayim, and carried away the otzerot of the Beis Hashem, and the otzerot Bais HaMelech. He took all; he carried away also the moginei hazahav (shields of gold) which Sh’lomo had made.
10 Instead of which HaMelech Rechav’am made moginei nechoshet, and committed them to the hands of the commanders of the guard, the Shomrim who kept the Petach Bais Hamelech.
11 And as often as HaMelech entered into the Beis Hashem, the guard came and got the shields, and afterward brought them again into the guardroom.
12 And when he humbled himself, the Af Hashem turned from him, that He would not destroy him altogether; and also in Yehudah things went well.
13 So HaMelech Rechav’am strengthened himself in Yerushalayim, and reigned; for Rechav’am was one and forty years old when he began to reign, and he reigned seventeen years in Yerushalayim, HaIr that Hashem had chosen out of all the Shivtei Yisroel, to put Shmo there. And the shem immo was Na’amah HaAmmonit.
14 And he did rah, because he set not his lev to seek Hashem.
15 Now the acts of Rechav’am, harishonim and ha’acharonim, are they not written in the Divrei Shemayah HaNavi, and of Iddo HaChozer with genealogies? And there were milchamot between Rechav’am and Yarov’am continually.
16 And Rechav’am slept with Avotav, and was buried in Ir Dovid; and Aviyah bno reigned in his place.
13 Now in the eighteenth year of Melech Yarov’am began Aviyah to reign over Yehudah.
2 He reigned 3 shanim in Yerushalayim. And the shem immo was Michayah bat Uriel of Giveah. And there was milchamah between Aviyah and Yarov’am.
3 And Aviyah led the milchamah with an army of gibborei milchamah, even 400 elef ish bachur. Yarov’am also drew up for milchamah against him with 800 elef ish bachur, gibbor chayil.
4 And Aviyah stood up upon Mt Tzemarayim, which is in the hill country of Ephrayim, and said, Hear me, thou Yarov’am, and kol Yisroel.
5 Ought ye not to know that Hashem Elohei Yisroel gave the Mamlachah over Yisroel to Dovid l’olam (forever), even to him and to his banim by a Brit Melach [see Num 18:19]?
6 Yet Yarov’am ben Nevat eved Sh’lomo ben Dovid is risen up, and hath rebelled against Adonav.
7 And there are gathered unto him anashim rekim, the Bnei Beliyaal, and have strengthened themselves against Rechav’am ben Sh’lomo, when Rechav’am was na’ar and rakh levav (fainthearted), and could not withstand them.
8 And now ye think to withstand the Mamlechet Hashem in the yad Bnei Dovid; and ye be a great multitude, and there are with you eglei zahav, which Yarov’am made you for elohim.
9 Have ye not cast out the Kohanim of Hashem, the Bnei Aharon, and the Levi’im, and have made you kohanim after the manner of the peoples of other lands? So whosoever cometh to consecrate himself with a young bull and 7 rams, the same may be a kohen of them that are no elohim.
10 But as for us, Hashem is Eloheinu, and we have not forsaken Him, and the Kohanim, mesharetim unto Hashem, are the Bnei Aharon, and the Levi’im do their work;
11 And they burn unto Hashem baboker baboker and baerev baerev olot and ketoret sammim; the array of lechem is also set in order upon the shulchan hatahor; and the menorah hazahav with the nerot thereof is lit erev ba’erev, for we are the Shomrim of the Mishmeret Hashem Eloheinu; but ye have forsaken Him.
12 And, hinei, HaElohim Himself is with us as Rosh, and His Kohanim have their chatzotzerot to sound the alarm against you. O Bnei Yisroel, fight ye not against Hashem Elohei Avoteichem; for ye shall not prosper.
13 But Yarov’am caused a ma’arav to come about behind them so that they were before Yehudah, and the ma’arav was behind them.
14 And when Yehudah turned, hinei, the milchamah was before and behind, and they cried unto Hashem, and the Kohanim sounded the battle trumpets.
15 Then the Ish Yehudah gave a shout, and as the Ish Yehudah shouted, it came to pass, that HaElohim routed Yarov’am and kol Yisroel before Aviyah and Yehudah.
16 And the Bnei Yisroel fled before Yehudah, and Elohim delivered them into their yad.
17 And Aviyah and his army slaughtered them with a makkah rabbah (great slaughter); so there fell down slain of Yisroel five hundred thousand ish bachur.
18 Thus the Bnei Yisroel were subdued at that time, and the Bnei Yehudah prevailed, because they relied upon Hashem Elohei Avoteihem.
19 And Aviyah pursued after Yarov’am, and took cities from him: Beit-El with the towns thereof, and Yeshanah with the villages thereof, and Ephrayim with the villages thereof.
20 Neither did Yarov’am recover ko’ach again in the days of Aviyah; and Hashem struck him, and he died.
21 But Aviyah grew strong, and married fourteen nashim, and fathered twenty and two banim, and sixteen banot.
22 And the rest of the acts of Aviyah, and his deeds, and his words, are written in the Midrash HaNavi Iddo.
26 In the same way, the Ruach Hakodesh helps us in our weakness (as creatures: see Ro 5:6). For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.
27 And Hashem who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the Kadoshim.
28 And we have da’as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru’im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-d’s purposeful and willed plan or goal Ro 9:11).
29 For those Hashem had da’as of beterem (beforehand YIRMEYAH 1:5), Hashem also decided upon from the beginning to be conformed to the demut (likeness) of Hashem’s Ben HaElohim, that he [Moshiach] should be HaBechor (Firstborn) among many Achim b’Moshiach.
30 And those Hashem decided upon from the beginning Hashem also summoned, called; and those Hashem summoned, called Hashem also acquitted, pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM Hashem also set in eternal kavod (glory).
31 In view of these things, what therefore shall we say? If Hashem is for us, who is against us?
32 He who indeed did not spare His own Ben HaElohim but gave him up for us all, how shall He not also with him give us all things (see Ro 8:12-17; 4:13).
33 Who will bring charges against the Bechirei HaElohim (chosen ones of Hashem)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM (justified with G-d).
34 Who is there to bring a judgment of harsha’ah (condemnation, to condemn to Onesh Gehinnom, cf. Ro 8:1)? It is Moshiach Yehoshua who died, rather was kam litechiyah (raised to resurrection), who also is at LIMIN HASHEM (the right hand of G-d—TEHILLIM 110:1), who also intercedes on our behalf (see Ro 8:26-27).
35 Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev (sword 13:4)?
36 As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K’TZON TIVCHAH ("For Your sake we are being killed all the day; we are reckoned as sheep for slaughter" TEHILLIM 44:23 (22).
37 But in all these things we prevail bichlal (entirely) through Him who had ahavah for us.
38 For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),
39 Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
37 (38) I have pursued mine oyevim, and overtaken them; neither did I turn back till they were consumed.
38 (39) I have crushed them that they were not able to rise; they are fallen under my raglayim.
39 (40) For Thou hast armed me with chayil unto the milchamah; Thou hast made bow down under me those that rose up against me.
40 (41) Thou hast also given me the necks of mine oyevim; that I might destroy them that hate me.
41 (42) They cried for help, but there was no Moshi’a to save them, even unto Hashem, but He answered them not.
42 (43) Then did I beat them small as the dust before the ruach; I did empty them out as the dirt in the chutzot (streets).
43 (44) Thou hast delivered me from the strivings of the people; and Thou hast made me the Rosh (head) of the Goyim (nations); an Am (people) whom I have not known shall serve me.
44 (45) As soon as they hear of me, they shall obey me; the Bnei Nekhar (foreigners) shall submit themselves unto me.
45 (46) The Bnei Nekhar shall fade away, and come forth trembling out of their misgerot (stongholds, fastnesses, secure places).
46 (47) Hashem chai; and baruch be my Tzur; and let the Elohei of my salvation be exalted.
47 (48) It is El that avengeth me, and subdueth the nations under me.
48 (49) He saveth me from mine oyevim; yea, Thou liftest me up above those that rise up against me; Thou hast delivered me from the ish chamas.
49 (50) Therefore will I give thanks unto Thee, Hashem, among the Goyim, and sing praises unto Shimecha.
50 (51) Great deliverance giveth He to His Melech; and showeth chesed to His Moshiach, to Dovid, and to his Zera ad olam.
27 Cease, beni (my son), to hear musar and thou shalt go astray from the words of da’as.
28 An ed beliya’al (corrupt witness) scorneth mishpat (justice), and the peh (mouth) of the resha’im devoureth iniquity.
29 Shefatim (penalties, judgments) are prepared for scoffers, and for kesilim, beatings for the back.
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