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20 Then answered Tzophar the Na’amati, and said,
2 Therefore do my thoughts cause me to answer, and ba’avur (because of [this]) I make haste.
3 I hear the musar that insults me, and the ruach of my understanding causeth me to answer.
4 Knowest thou not this of old, since adam was placed upon earth,
5 That the triumphing of the resha’im is short, and the simchat chanef (joy of the hypocrite) but for a moment?
6 Though his excellency mount up to Shomayim, and his rosh reach unto the clouds;
7 Yet he shall perish lanetzach (forever) like his own dung; they which have seen him shall say, Where is he?
8 He shall fly away as a chalom, and shall not be found; yea, he shall be chased away as a chezyon lailah.
9 The ayin also which saw him shall see him no more; neither shall his makom any more behold him.
10 His banim shall seek the favor of the poor, and his hands shall restore their goods.
11 His atzmot are full of youthful vigor, which shall lie down with him in the aphar.
12 Though wickedness be sweet in his mouth, though he hide it under his leshon;
13 Though he savor it, and forsake it not, but keep it still betoch (within) his mouth;
14 Yet his lechem in his stomach is turned sour; it is the venom of vipers within him.
15 He hath swallowed down riches, and he shall vomit them up again; El shall drive them out of his beten.
16 He shall suck the venom of asps; the viper’s leshon shall slay him.
17 He shall not see the rivers, the floods, the brooks of devash and khemah (butter, curds).
18 That which he labored for shall he give back, and shall not swallow it down; he shall not rejoice according to his chayil temurah (business profit).
19 Because he hath oppressed and hath forsaken the destitute; because he hath violently seized a bais which he built not;
20 Surely he knew no quiet in his beten; he shall not save anything which he desired.
21 There shall none of his ochel be left; therefore his posterity will not endure.
22 In the fulness of his sufficiency he shall be in distress; kol yad of misery shall come upon him.
23 When he is about to fill his beten, He shall cast the charon af (fury of His wrath) upon him, and shall rain it upon him while he is eating.
24 He shall flee from the weapon of barzel (iron), and the keshet of bronze shall strike him through.
25 It is drawn, and cometh out of their body; yea, the glittering point cometh out of his gall; emim (terrors [of death]) are upon them.
26 Kol choshech is reserved for his treasures; an eish not fanned shall consume him; it shall go ill with him that is left in his ohel.
27 Shomayim shall reveal his iniquity; and eretz shall rise up against him.
28 The increase of his bais shall depart, and his goods shall flow away in [G-d’s] Yom Af.
29 This is the chelek of an adam rasha from Elohim, and the nachalah decreed unto him by El (G-d).
21 But Iyov answered and said,
2 Hear diligently my speech, and let this be your tanechumot (consolations).
3 Bear with me that I may speak; and achar (after) that I have spoken, mock on.
4 As for me, is my complaint to adam (mortals)? Or why should my ruach not become impatient?
5 Look at me, and be astonished, and lay your yad upon your peh (mouth).
6 Even when I remember I am afraid, and trembling taketh hold on my basar.
7 Madu’a (why) do the resha’im live, become old, yea, are mighty in power?
8 Their zera is established in their sight with them, and their offspring before their eyes.
9 Their batim (houses) are shalom from pachad; neither is the shevet Eloah upon them.
10 Their shor (bull) breeds, and faileth not; their cow calveth, and doth not miscarry her calf.
11 They send forth their little ones like a tzon, and their yeladim jump about.
12 They sing to the tambourine and kinnor, and rejoice at the sound of the flute.
13 They spend their yamim in tov, and in a moment go down to Sheol.
14 Therefore they say unto El, Depart from us; for we desire not the da’as of Thy ways.
15 What is Shaddai, that we should serve Him? And what profit should we have, if we importune Him?
16 Lo, their tov is not in their yad; the etzah (counsel, scheme) of the resha’im is far from me.
17 How oft is the ner (light) of the resha’im put out! And how oft cometh their destruction upon them and He distributeth pains in His anger.
18 They are as straw before the ruach, and as chaff that the storm carrieth away.
19 Eloah layeth up his iniquity for his banim; He payeth him back, and he shall know it.
20 His eyes shall see his destruction, and he shall drink of the wrath of Shaddai.
21 For what pleasure hath he in his bais after him, when the mispar (number) of his months is cut off?
22 Shall any teach El da’as, seeing He judgeth those that are on high?
23 Zeh (this one) dieth in his full prosperity, being wholly at ease and secure.
24 His troughs are full of cholov, and his atzmot are moistened with marrow.
25 And another dieth in the marah (bitterness) of his nefesh, and never eateth with pleasure.
26 They shall lie down alike in the aphar, and the worms shall cover them.
27 Behold, I know your machshevot, and the stratagems which ye wrongfully imagine against me.
28 For ye say, Where is the bais of the tyrant? And where are the ohel mishkenot of the resha’im?
29 Have ye not asked them that travel the derech? And do ye not accept their testimony,
30 That the rah is spared in the yom eid (day of calamity)? They shall be rescued in the yom avarot (day of wrath).
31 Who shall declare his derech to his face? And who shall repay him what he hath done?
32 Yet shall he be brought to the grave, and shall remain in the gadish (gravemound).
33 The clods of the valley shall be sweet unto him, and kol adam shall draw after him, as there are innumerable before him.
34 How then comfort ye me with hevel (empty nothings), seeing in your answers there is nothing left but falsehood?
22 Then Eliphaz of Teman answered and said,
2 Can a gever be profitable unto El, as he that has seichel may be profitable unto himself?
3 Is it any pleasure to Shaddai, that thou art tzaddik? Or is it gain to Him, that thou makest thy ways blameless?
4 Is it for thy yireh [Elohim] that He reproves thee? Will He enter with thee into mishpat?
5 Is not thy rah great? And thine avonot infinite?
6 For thou hast exacted a pledge from thy brother for naught, and stripped the arummim (naked ones) of their clothing.
7 Thou hast not given mayim to the weary to drink, and thou hast withheld lechem from the hungry.
8 But as for the ish zeroa (mighty man), his is ha’aretz; and the honorable man dwelt therein.
9 Thou hast sent almanot away empty, and the arms of the yetomim have been broken.
10 Therefore pachim (snares) are around thee, and sudden pachad troubleth thee;
11 Or choshech, that thou canst not see; and overflow of mayim cover thee.
12 Is not Eloah in the height of Shomayim? And hinei the rosh kokhavim, how high they are!
13 And thou sayest, How doth El know? Can He judge through the thick cloud?
14 Thick clouds veil Him, that He seeth not; and He walketh in the vault of Shomayim.
15 Wilt thou note the orach olam which wicked men have trodden?
16 Who were cut down before their time, whose yesod was overflown with a flood;
17 Who said unto El, Depart from us; and what can Shaddai do to them?
18 Yet He filled their batim (houses) with tov; but the etza (counsel) of the resha’im is far from me.
19 The tzaddikim see it, and are glad, and the naki (innocent) laugh them to scorn.
20 Verily our foe is destroyed, and the abundance of them the eish consumeth.
21 Acquaint now thyself with Him, and so hast thou shalom; thereby tovah shall come unto thee.
22 Receive, now, torah from His mouth, and lay up His words in thine lev.
23 If thou return to Shaddai, thou shalt be restored; if thou shalt put away iniquity far from thy ohalim;
24 Then shalt thou lay up gold as aphar, and that of Ophir as the tzur of the brooks.
25 Yea, Shaddai shall be thy gold, and thy precious kesef.
26 For then shalt thou have thy delight in Shaddai, and shalt lift up thy face unto Eloah.
27 Thou shalt make thy prayer unto Him, and He shall hear thee, and thou shalt fulfill thy nederim.
28 Thou shalt also decide a matter, and it shall be established unto thee, and the ohr shall shine upon thy ways.
29 When they are cast down, thou shalt say, Arise, and He shall save the one with low eynayim (i.e., humility).
30 He shall deliver even the guilty; and he is delivered by the bar (cleanness) of thine hands.
1 From Sha’ul, given the kri’ah (call) of Hashem and summoned to be a Shliach of Rebbe, Melech HaMoshiach birtzon Hashem; and from Sosthenes (Ac 18:17) the Ach b’Moshiach.
2 To the Kehillah (congregation) of Hashem existing in Corinth, to the ones having been set apart unto kedushah (holiness) in Rebbe, Melech HaMoshiach, given the kri’ah to be Kadoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.
3 Chen v’Chesed Hashem and Shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
4 Modeh Ani (I give thanks) to my G-d always concerning you for the Chen v’Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua,
5 That in everything you were enriched in Moshiach in all expression and kol da’as (all knowledge),
6 Even as the edut (testimony) of Rebbe, Melech HaMoshiach was confirmed in you,
7 So that you are not lacking in any matnat Elohim, awaiting the hisgalus (revelation) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua,
8 Who also with chizzuk (strengthening) will confirm you ad es Ketz (until the time of the End‖DANIEL 11:35), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua. [AMOS 5:18]
9 Ne’eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Ben HaElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
10 Now I exhort you, Achim b’Moshiach, b’Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machlokot (divisions of dissension 11:18), but that you may have achdus (unity) in the same mind and in the same way of thinking.
11 For it was made clear to me about you, Achim b’Moshiach of mine, by the ones of Chloe, that there is merivah (strife) among you.
11 (12) Withhold not Thou thy rachamim from me, O Hashem; let Thy chesed and Thy emes continually preserve me.
12 (13) For innumerable evils have compassed me about; mine avonot (iniquities) have overtaken me, so that I am not able to look up; they are more than the hairs of mine head; therefore my lev faileth me.
13 (14) Be pleased, O Hashem, to deliver me; O Hashem, make haste to help me.
14 (15) Let them be ashamed and mutually confounded that seek after my nefesh to destroy it; let them be driven backward and put to shame that wish me evil.
15 (16) Let them be appalled because of their boshet (shame) that say unto me, Aha, aha.
16 (17) Let all those that seek Thee rejoice and be glad in Thee; let such as love Thy teshuah say continually, Hashem be magnified.
17 (18) But I am poor and needy; yet Adonoi thinketh upon me; Thou art my ezer and my deliverer; make no tarrying, O Elohai.
2 The oisher (rich man) and the rahsh (pauper) have this in common: Hashem is the Oseh (Maker) of them all.
3 A prudent man foreseeth the ra’ah, and hideth himself, but the naïve trudge on, and are punished.
4 By anavah (humility) and the Yirat Hashem are osher, and kavod, and chayyim.
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