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28 Surely there is a mine for the kesef, and a makom for zahav where they refine it.
2 Barzel (iron) is taken out of aphar, and nechoshet is smelted out of the even (stone, ore).
3 He setteth a ketz to choshech, and searcheth out all extremities, the even (ore) of darkness and tzalmavet.
4 He cuts out a shaft down far from the inhabitant; forgotten of the regel, they dangle, suspended, away from enosh.
5 As for eretz, out of it cometh lechem, and under it is transformed as by eish.
6 The stones of it are the makom of the sapphire, and it hath ore of zahav.
7 There is a hidden path of which no bird of prey has da’as, and which the falcon’s eye hath not seen.
8 The proud beasts have not trodden it, nor the shachal (lion’s cub) passed over it.
9 He [the miner] putteth forth his yad upon the rock; he upturneth the mountains by the shoresh.
10 He cutteth out channels through the tzurot (rocks), and his eye seeth every precious thing.
11 He dams up the streams from flowing, and the thing that is hidden bringeth he forth to ohr.
12 But where shall chochmah be found? And where is the makom binah?
13 Enosh knoweth not the price thereof; neither is it found in the Eretz HaChayyim.
14 The tehom (abyss) saith, It is not in me; and the yam saith, It is not with me.
15 It cannot be gotten in exchange for fine gold, neither shall kesef be weighed for the price thereof.
16 It cannot be valued with the fine gold of Ophir, with the precious onyx, or the sapphire.
17 The zahav and the crystal cannot equal it, and the exchange of it shall not be for the jewel of gold.
18 Nor shall mention be made of coral or crystal, for the price of chochmah is above pearls.
19 The chrysolite of Ethiopia shall not equal it, neither shall it be valued with tahor gold.
20 From where then cometh chochmah? And where is the makom binah?
21 Seeing it is hidden from the eyes of kol chai, and concealed from the oph HaShomayim.
22 Abaddon and Mavet say, We have heard a rumor thereof with our ears.
23 Elohim understandeth the way to it, and He knoweth the makom thereof.
24 For He looketh to the ketzot ha’aretz, and seeth all under Shomayim.
25 The weight He appointed for the ruach, and He weigheth the mayim by measure.
26 When He made a decree for the matar, and a derech for the lightning of the thunder,
27 Az (then) did He see it, and declare it; He prepared it, yea, and searched it out.
28 And unto adam He said, See, the Yirat Adonoi, that is chochmah, and to depart from rah is binah.
29 Moreover Iyov continued his mashal, and said,
2 Oh that I were as in months past, as in the days when Eloah was shomer over me;
3 When His ner (lamp) shined upon my rosh, and when by His ohr I walked through choshech;
4 As I was in the days of my prime, when the Sod Eloah (friendship, counsel of G-d) was over my ohel;
5 When Shaddai was yet with me, when my children were around me;
6 When I washed my steps with khemah, and the tzur poured me out streams of shemen;
7 When I went out to the sha’ar through the city, when I took my moshav in the rekhov!
8 The ne’arim saw me, and stepped aside, and the aged arose, and stood up.
9 The sarim (nobles) refrained from talking, and laid their hand on their mouth.
10 The nobles held their peace, and their leshon cleaved to the roof of their mouth.
11 When the ozen heard me, then it commended me; and when the ayin saw me, it did bear witness of me,
12 Because I delivered the oni that cried out, and the yatom that had no ozer (helper) for him.
13 The birkat oved (blessing of the oppressed) came upon me, and I caused the lev almanah to sing for joy.
14 I put on tzedek, and it clothed me; my mishpat was as a robe and a tzanif (turban).
15 I was eyes to the ivver, and feet was I to the pisei’ach.
16 I was an av to the evyonim (needy); and the cause which I knew not I investigated.
17 And I broke the fangs of the wicked, and plucked the prey out of his shinayim.
18 Then I said, I shall die in my ken (nest, house), and I shall multiply my yamim like the chol (sand).
19 My shoresh was spread out to the mayim, and the tal lay all night upon my branch.
20 My kavod was fresh with me, and my keshet was ever new in my yad.
21 Unto me men gave ear, and waited, and kept silence at my etzah (counsel).
22 Acharei (after) my words they spoke not again; and my speech fell upon them.
23 And they waited for me as for the matar; and they opened their mouth wide as for the malkosh (spring, late rain).
24 I smiled on them when they did not believe; and the ohr of my countenance they did not cast down.
25 I chose out their derech, and sat as Rosh, and dwelt as a melech with his army, as one that comforteth the avelim (mourners).
30 But now they that are younger than I have me in derision, whose avot I would have disdained to have set with the dogs of my tzon.
2 Yea, what use was the koach of their hands to me, since their vigor hath perished?
3 For choser (want, lack) and hunger they gnawed the parched ground desolate and waste.
4 They cut up mallow plants by the bushes, and juniper roots for their lechem.
5 They were banished from among men, (they shouted after them as after a ganav);
6 To dwell in the clefts of the wadis, in holes of aphar, and in the rocks.
7 Among the bushes they brayed; tachat (under) the underbrush they were huddled together.
8 They were bnei naval, yea, sons of base men; they were driven forth out of ha’aretz.
9 And atah (now) am I their mocking song, yea, I am their byword.
10 They abhor me, they flee far from me, and spare not rok (spit) in my face [Mt 26:67].
11 Because He hath loosed my bowstring, and afflicted me, they have also let loose the resen (bridle) before me.
12 Upon my yamin (right hand) rise up the rabble; they push away my feet, and they raise up against me the ways of their destruction.
13 They break up my road, they set forward my overthrow, they have no ozer (helper).
14 They approach me as through a wide breach; in the shoah (desolation, Holocaust), they rolled themselves upon me.
15 Ballahot (terrors) are turned upon me; they pursue my dignity like the ruach, and my safety passeth away like a cloud.
16 And now my nefesh ebbs away from me; the yemei oni have taken hold upon me.
17 My atzmot are pierced in me in the night, and my gnawing pains take no rest.
18 By great koach is my garment disfigured; it bindeth me about like the collar of my kuttonet (chiton, robe).
19 He hath cast me into the chomer, and I am become like aphar and ashes.
20 I cry unto Thee, and Thou dost answer me lo (not); I stand up, and Thou regardest me not.
21 Thou art become cruel to me; with Thy strong yad Thou opposest Thyself against me.
22 Thou liftest me up to the ruach; Thou causest me to drive along, and vanish in the roaring of the storm.
23 For I know that Thou wilt bring me down to mavet, to the bais mo’ed l’khol chai.
24 Yet will not one stretch out his yad in a heap of ruin, or cry out for help in his disaster.
25 Did not I weep for him that was in trouble? Was not my nefesh grieved for the evyon (needy)?
26 When I looked for tov, then rah came unto me; and when I waited for ohr, there came ofel (darkness).
27 My bowels boiled, and rested not; yemei oni met me.
28 I went mourning without the sun; I stood up, and I cried out in the kahal.
29 I am an ach to jackals, and a re’a to owls.
30 My ohr (skin) grows black upon me, and my atzmot are burned with fever.
31 My kinnor (harp) also is turned to evel (mourning), and my flute into the voice of them that weep.
12 But having come to Troas for the purpose of proclaiming the Besuras HaGeulah of Moshiach and a delet (door) to me having been opened by Adoneinu, [YECHEZKEL 20:14; Ac 14:27; 1C 16:9; Co 4:3; Rv 3:8]
13 I did not have shalom in my neshamah when I was not able to find Titos my Ach b’Moshiach. So I took leave of them and I went on to Macedonia.[Ac 20:1]
14 But Baruch Hashem, the One in whom we are given the nitzachon (victory), Who always leads us in triumph in Moshiach and, through us, in every place spreads the fragrance of the da’as of Him.
15 For we are the aroma of Moshiach to Hashem among the ones coming to Yeshu’at Eloheinu, and among the ones perishing:[1C 1:18; DANIEL 12:2]
16 To the latter ones a fragrance of mavet unto mavet; but to the former ones a fragrance of Chayyim (life) unto Chayyim [Lk 2:34]. Who is sufficient for these things? [2C 3:5-6]
17 For we are not as many, peddling the dvar Hashem, but as from sincerity, as from Hashem, in the presence of Hashem, in Rebbe, Melech HaMoshiach we speak. [2C 1:12; 1K 4:11]
42 (For the one directing, Maskil, for the Bnei Korah). As the deer panteth after the water brooks, so panteth my nefesh after Thee, O Elohim.
2 (3) My nefesh thirsteth for Elohim, for El Chai. When shall I come and appear before Elohim [in the Beis Hamikdash]?
3 (4) My tears have been my lechem yomam valailah, while they continually say unto me, Where is Eloheicha?
4 (5) When I remember these things, I pour out my nefesh within me; for I had gone with the multitude, I went with them to the Beis Elohim with the voice of rinnah and todah, with the multitude keeping Chag (holy day, pilgrim feast).
5 (6) Why art thou cast down, O my nefesh? And why groanest thou (i.e., murmuring in discouragement) within me? Hope thou in (i.e., wait for) Elohim; for I shall yet give Him thanks, for He is the yeshuah (salvation) of my countenance and Elohai.
6 (7) My nefesh is cast down within me; therefore will I remember Thee from Eretz Yarden, and from Chermon’s peaks, from Har Mitzar [mountain near Mt Chermon].
7 (8) Tehom el Tehom ([oceanic] deep unto [oceanic] deep) calleth at the noise of Thy waterfalls; all Thy breakers and Thy billows are passed over me.
8 (9) Yet Hashem will command His chesed by day, and in the night His shir (song) shall be with me, my tefillah (prayer) unto the El Chayyai (G-d of my life).
9 (10) I will say unto El Sali (G-d my Rock), Why hast Thou forgotten me? Why go I mourning because of the oppression of the oyev (enemy)? [Mt 27:46]
10 (11) As with the crushing of my atzamot (bones), mine tzorer (vexers, harassers) reproach me; while they say all day long unto me, Where is Eloheicha?
11 (12) Why art thou cast down, O my nefesh? And why art thou disquieted within me? Hope thou in (wait for) Elohim; for I shall yet give Him thanks, for He is the yeshuah (salvation) of my countenance and Elohai.
7 The oisher ruleth over the rahshim (paupers), and the loveh (borrower, debtor) is eved (slave) to the ish malveh (lender).
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