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Isaiah Becomes a Prophet
6 In the year that King Uzziah died [C 740 bc], I saw the Lord sitting on a ·very high [L high and exalted] throne. ·His long [L The train/trailing part of his] robe filled the Temple. 2 ·Heavenly creatures of fire [L Seraphim; C the word means “burning ones” and points to purity, power, or judgment] ·stood above [or attended] him [Rev. 4:6–9]. Each creature had six wings: It used two wings to cover its face [C as a shield from God’s awesome glory], two wings to cover its ·feet [or body; C indicating humility; “feet” can be a euphemism for genitals], and two wings for flying. 3 Each creature was calling to the others:
“Holy, holy, holy is the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].
His glory fills the whole earth.”
4 ·Their calling [The sound/noise from each one’s voice] caused the ·frame around the door [doorposts; threshold foundations] to shake, as the Temple filled with smoke.
5 I said, “·Oh, no [L Woe to me]! I ·will be destroyed [am ruined/doomed]. I am ·not pure [L a man with unclean lips; C that is, spiritually unworthy], and I live among people ·who are not pure [L with unclean lips], but I have seen the King, the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].”
6 One of the ·heavenly creatures [L Seraphim; v. 2] flew to me with a hot coal [L in his hand] he had taken from the altar with a pair of tongs. 7 ·The creature [L He/It] touched my mouth with the hot coal and said, “·Look [T Behold], your ·guilt [iniquity] is taken away, because this hot coal has touched your lips. Your sin is ·taken away [forgiven; covered; atoned for].”
8 Then I heard the Lord’s voice, saying, “Whom ·can [will] I send [C to speak for God to Israel]? Who will go for us [C referring to God and his heavenly court, or possibly to the Trinity]?”
So I said, “Here I am. Send me!”
9 Then the Lord said, “Go and tell this to the people:
‘You will ·listen and listen [keep on hearing; or listen intently], but you will not ·understand [comprehend].
You will ·look and look [keep on seeing; or look intently], but you will not ·learn [perceive; comprehend].’
10 Make the ·minds [heart; C the center of mind, will, and emotions in Hebrew thought] of these people ·dumb [dull; calloused; hardened].
·Shut [Plug; L Make heavy] their ears. ·Cover [Blind] their eyes.
Otherwise, they might ·really understand
what they see with their eyes [L see with their eyes]
and hear with their ears.
They might really understand in their ·minds [hearts]
and ·come back to me [turn; repent] and be healed [Matt. 13:14–15; Mark 4:12; Luke 8:10; Acts 28:26–27; C God seals Israel’s rejection of him and uses it to accomplish his purpose].”
11 Then I asked, “Lord, ·how long should I do this [or how long will this rejection last; L how long]?”
He answered,
“Until the cities ·are destroyed [lie in ruins; are laid waste]
and ·the people are gone [uninhabited],
until there are no people left in the houses,
until the land is ·destroyed [ruined; laid waste] and ·left empty [desolate].
12 ·The Lord will send [or …until the Lord has sent] the people far away [C into exile],
and the [L midst of the] land will be ·left empty [utterly/completely abandoned].
13 Even if only one-tenth of the people are left in the land,
it will be ·destroyed [or burned] again.
These people will be like ·an oak tree [L a terebinth or an oak]
whose stump is left when the tree is chopped down.
·The people who remain will be like a stump that will sprout again [L The holy seed is its stump].”
Trouble with Aram
7 ·When [L In the days of] Ahaz, son of Jotham and grandson of Uzziah, was king of Judah [C 735–715 bc], Rezin king of Aram [C 740–733 bc; Aram is the Hebrew name for Syria] and Pekah son of Remaliah, the king of Israel [C 752–732 bc], went up to Jerusalem to fight against it [C in about 735–734 bc]. But they were not able to ·defeat [or mount an attack against] the city [2 Kin. 16:5–18; 2 Chr. 28:16–21].
2 ·Ahaz king of Judah received a message [L It was reported to the house of David; C the reigning dynasty] saying, “The armies of ·Aram [Syria] and ·Israel [L Ephraim; C influential northern tribe of Israel, used here to refer to the whole northern kingdom] have joined together [C in an alliance against the Assyrian empire].”
When Ahaz heard this, ·he [L his heart] and the ·people [L heart of his people] were ·frightened [L shaken]. They shook with fear like trees of the forest blown by the wind.
3 Then the Lord told Isaiah, “You and your son Shear-Jashub [C the name means “a remnant will return”] should go and meet Ahaz at the ·place where the water flows into [end of the aqueduct/conduit of] the upper pool, on the road ·to the field where people do their laundry [or that goes to Launderer’s Field/T the fuller’s field]. 4 Tell Ahaz, ‘Be careful. Be ·calm [quiet] and don’t ·worry [fear]. Don’t be afraid of the ·fierce [burning] anger of Rezin and Aram and the son of Remaliah [C Pekah; v. 1], because they are like two ·barely burning sticks that are ready to go out [L smoldering stubs of firewood; C their power would soon be extinguished; Damascus and Israel suffered defeat by the Assyrians in 732 bc; Israel went into exile in 722 bc]. 5 [L Because] Aram has ·plotted [planned evil] with ·Israel [L Ephraim; v. 2] and the son of Remaliah against you, saying, 6 “Let’s ·fight against [invade; attack] Judah and ·tear it apart [or terrorize it]. We will ·divide the land [or conquer it; or breach its walls; L break it open] for ourselves and make the son of Tabeel the new king of Judah [C replacing the legitimate king from David’s dynasty with a usurper].” 7 But I, the Lord God, say,
“‘·Their plan will not succeed [L It will not stand];
it will not happen,
8 because ·Aram is led by the city of Damascus [L the head of Aram/Syria is Damascus; C its capital],
and ·Damascus is led by its weak king, [L the head of Damascus is] Rezin.
Within sixty-five years ·Israel [L Ephraim; v. 2] will no longer be a nation [C probably 670 bc, when Esarhaddon, king of Assyria, brought foreign settlers into Israel; their intermarriage with the remaining Israelites produced the Samaritans].
9 ·Israel is led by the city of Samaria [L The head of Ephraim is Samaria; C its capital],
and ·Samaria is led by its weak king, [L the head of Samaria is] the son of Remaliah [C these human kings were no match for God].
If ·your faith is not strong [you do not stand firm in faith],
you will not ·have strength enough to last [endure/stand firm at all; C the words translated “your faith is strong” and “have strength enough to last” are related in Hebrew].’”
Immanuel—God Is with Us
10 Then the Lord spoke to Ahaz again, saying, 11 “Ask for a sign from the Lord your God [C to confirm the truth of this prophecy; Deut. 18:21–22]. It may be a sign from as deep as ·the place of the dead [or the grave; L Sheol] or ·as high as the heavens [L to the heights above].”
12 But Ahaz said, “I will not ·ask for a sign [L ask] or test the Lord [Deut. 6:16; C probably a statement of false piety].”
13 Then Isaiah said, “·Ahaz, descendant of David, listen carefully [L Hear now, house of David]! Isn’t it bad enough that you ·wear out the patience of [L weary] people? Do you also have to ·wear out the patience of [L weary] my God? 14 The Lord himself will give you a sign: The ·virgin [or young woman] will ·be pregnant [conceive] and will have a son, and she will name him Immanuel [“God is with us”]. 15 He will be eating milk curds and honey [C probably because the crops have been destroyed in the invasion] ·when he learns [by the time he learns; or so that he will learn] to reject what is evil and to choose what is good [C probably ages twelve or thirteen, when he would be accountable to the law; the destruction of Israel would occur in twelve or thirteen years: 722 bc]. 16 ·But [or For] before the child ·learns [knows] to choose good and reject evil, the lands of the two kings you fear [C Israel and Aram/Syria] will be ·empty [desolate; laid waste]. 17 The Lord will bring ·troubled times to [L upon] you, your people, and to ·the people of your father’s family [L your father’s house; C David’s dynasty]. ·They will be worse than […days unlike] anything that has happened since Israel separated from Judah [C the civil war dividing Israel into north (Israel) and south (Judah) after David’s son Solomon died, two centuries earlier]. ·The Lord will bring the king of Assyria to fight against you [L …—the king of Assyria].
18 “·At that time [L In that day] the Lord will whistle for ·the Egyptians, and they will come like flies from Egypt’s faraway streams [L the fly that is at the farthest streams of Egypt]. ·He will call for the Assyrians, and they will come like bees [L … and for bees from the land of Assyria; C Israel and Judah were caught in a tug-of-war between these two great powers]. 19 ·These enemies will camp [L They will rest/settle] in the deep ravines and in the ·cliffs [L crevices/clefts of the rocks], by the thornbushes and ·watering holes [or pastures]. 20 [In that day] The Lord will ·hire Assyria and use it like a razor to punish Judah [L shave with a razor hired beyond the River (Euphrates)—the king of Assyria]. ·It will be as if the Lord is shaving the hair from Judah’s head and body and beard [L …—the head, the hair of the feet and cutting away the beard; C “hair of the feet” is likely a euphemism for pubic hair; such shaving was an act of humiliation].
21 “·At that time [L In that day] a person will be ·able to keep alive only [fortunate to have left] ·one young cow [a heifer] and two sheep. 22 ·There will be only enough milk for that person to eat milk curds [or Because of the abundance of milk, he will have curds to eat]. All who remain in the land will ·go back to eating just [or have enough to eat from] milk curds and honey. 23 [In that day] In every ·vineyard [L place] where there were a thousand grapevines worth ·twenty-five pounds [L a thousand pieces] of silver, there will be only ·weeds [briers] and thorns. 24 People will ·come there only to hunt [L come] with bow and arrow, since the land will be covered with nothing but ·weeds [briers] and thorns [C with no crops, the land will be useful only for hunting]. 25 People once ·worked and grew food on [L hoed with a hoe] these hills, but at that time people will not go there, ·because the land will be filled with [L for fear of] ·weeds [briers] and thorns. ·Only sheep and cattle will go to those places [L It will become a pasture for cattle/oxen and a trampling place for sheep].”
Paul Tells About His Sufferings
16 I tell you again: No one should think I am a fool. But if you think so, accept me as you would accept a fool. Then I can ·brag [boast] a little, too. 17 ·When I brag because I feel sure of myself [By boasting so confidently], I am not talking ·as the Lord would talk [or with the Lord’s authority; L according to the Lord] but as a fool. 18 Many people are ·bragging [boasting] ·about their lives in the world [or as the world does; or by human standards; L according to the flesh]. So I will ·brag [boast] too. 19 You are wise, so you will gladly be patient with fools! [C Paul sarcastically suggests that the “wise” Corinthians, who listened to the false apostles, would surely listen to his “foolishness.”] 20 You ·are even patient [bear; put up] with those who ·order you around [L enslave you], or ·use you [exploit you; L devour (your possessions)], or ·trick [take advantage of] you, or ·think they are better than you [act arrogantly; put on airs], or ·hit [slap] you in the face. 21 It is shameful to me to say this, but we were too “weak” to do those things to you!
But if anyone else ·is brave enough [dares] to ·brag [boast], then I also will ·be brave and brag [dare to boast]. (I am talking as a fool.) 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they from Abraham’s ·family [descendants; L seed]? So am I. 23 Are they servants of Christ? I am serving him more. (I am crazy to talk like this.) I have worked much harder than they. I have been in prison more often [Acts 16:23–40]. I have been ·hurt more in beatings [flogged more severely; Acts 16:22]. I have been near death many times. 24 Five times the Jews have given me ·their punishment of thirty-nine lashes with a whip [L forty minus one; C a shorthand phrase for the standard Jewish punishment; Deut. 25:1–3 allowed a maximum of forty lashes; the Jews gave thirty-nine to avoid breaking the law]. 25 Three different times I was beaten with rods [C a Roman punishment]. One time I was almost stoned to death [Acts 14:19]. Three times I was in ships that wrecked, and one of those times I spent a night and a day in the sea [C Paul’s shipwreck in Acts 27 occurred after writing this (c. ad 60), so he experienced at least four shipwrecks]. 26 I have gone on many travels and have been in danger from rivers, from ·thieves [bandits], from my own people [C the Jews], and from the Gentiles. I have been in danger in cities, in ·places where no one lives [the desert/wilderness], and on the sea. And I have been in danger with false ·Christians [L brothers]. 27 I have done hard and tiring work, and many times I did not sleep. I have been hungry and thirsty, and many times I have been without food. I have been cold and ·without clothes [or destitute; L naked]. 28 Besides all this, there is on me every day the ·load [pressure] of my ·concern [anxiety] for all the churches. 29 I feel weak every time someone is weak [L Who is weak, and I am not weak?], and ·I feel upset every time someone is led into sin [L Who is led into sin, and I am not indignant/L burning (with anger)?].
30 If I must ·brag [boast], I will ·brag [boast] about the things that show I am weak. 31 The God and Father of the Lord Jesus Christ, who is to be praised forever, knows I am not lying. 32 When I was in Damascus, the ·governor [L ethnarch; C a title for a minor ruler] under King Aretas wanted to arrest me, so he put guards around the city. 33 But ·my friends lowered me [L I was lowered] in a basket through ·a hole [or window] in the city wall. So I escaped from ·the governor [L his hands].
A Prayer for Help
For the director of music. With stringed instruments. A ·maskil [skillful psalm; meditation] of David when the Ziphites went to Saul and said, “·We think David is [L Is not David…?] hiding among ·our people [L us; 1 Sam. 23:13–29; 26:1].”
54 God, ·save [give victory to] me ·because of who you are [L by your name].
By your ·strength [L name] ·show that I am innocent [contend for me].
2 Hear my prayer, God;
·listen [L give ear] to ·what I say [L the speech of my mouth].
3 Strangers ·turn [L rise up] against me,
and ·cruel people want to kill me [L violent people seek my life].
They do not ·care about God [think about God; L set God before them]. ·
4 ·See [T Behold], God ·will help me [L is my helper];
the Lord ·will support me [L is with/or among those who uphold me].
5 Let ·my enemies be punished with their own evil [L evil return to my enemies].
·Destroy [Put an end to] them because ·you are loyal to me [L of your faithfulness].
6 I will ·offer a sacrifice as a special gift [sacrifice a freewill offering] to you.
I will ·thank [praise] ·you [L your name], Lord, because you are good.
7 You have ·saved [rescued] me from all my ·troubles [distress],
and ·I have seen my enemies defeated [L my eyes have looked on my enemies].
23 ·If [or When] you sit down to eat with a ruler,
notice ·the food that [L what] is in front of you.
2 ·Control yourself [L Place a knife at your throat]
·if you have a big [or to control your] appetite.
3 Don’t ·be greedy [long] for his fine foods,
because that food might be ·a trick [false; deceptive].
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