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Isaiah 19-21

God’s Message to Egypt

19 This is a ·message [prophecy; oracle; burden] about Egypt:

Look, the Lord is coming on a ·fast [swift] cloud
    to enter Egypt.
The idols of Egypt will tremble before him,
    and Egypt’s ·courage [heart] will melt away.

The Lord says, “I will ·cause the Egyptians to fight against themselves [L provoke Egypt against Egypt].
    People will fight with their ·relatives [brothers];
    neighbors will fight neighbors;
    cities will fight cities;
    kingdoms will fight kingdoms.
The Egyptians will ·be afraid [lose heart],
    and I will ·ruin their plans [confuse their counsel].
They will ·ask advice from [consult] their idols and spirits of the dead,
    from their mediums and ·fortune-tellers [magicians; necromancers].”
The Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says,
“I will hand Egypt ·over to [L into the hand of] a hard master,
and a ·powerful [fierce] king will rule over them.”

The ·sea [or river; L waters] will become dry,
    and the ·water will disappear from the Nile River [L river will be parched and dry].
The canals will stink;
    the streams of Egypt will decrease and dry up.
All the ·water plants [L reeds and bulrushes] will rot;
    all the plants along the banks of the Nile will die.
Even the ·planted [cultivated] fields by the Nile
    will dry up, blow away, and disappear [C catastrophic, since the Nile was essential to Egypt’s existence].
The fishermen, all those who ·catch fish from [L cast hooks into] the Nile,
    will groan and ·cry [lament];
those who ·fish in the Nile [L spread nets on the water] will ·be sad [grieve; lose heart].
All the people who make cloth from flax will ·be sad [despair; or be ashamed],
    and those who weave linen will ·lose hope [turn pale].
10 Those who ·weave cloth [or are its foundations] will be broken.
    All those who work for ·money [wages] will be ·sad [L grieved in their soul].

11 The officers of the city of Zoan [C probably Tanis, the Egyptian city nearest Israel] are fools;
    the wise ·men who advise the king of Egypt [counselors/advisors of Pharaoh] give ·wrong [senseless; stupid] advice.
How can you say to him, ‘I am ·wise [L a son of the wise]’?
    How can you say, ‘I am ·from the old family of the kings [a son of ancient kings; C “son of” may mean “an expert in the ways of”]’?
12 Egypt, where are your wise men?
    Let them show you
what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] has planned for Egypt.
13 The officers of Zoan [v. 11] have ·been fooled [become fools];
    the ·leaders [princes] of Memphis [C prominent city in northern Egypt] ·have believed false things [are deceived/deluded].
So the ·leaders of Egypt [L cornerstones of her tribes]
    lead that nation ·the wrong way [astray].
14 The Lord has ·made the leaders confused [L mixed into them a spirit of distortion].
    They have led Egypt to ·wander in the wrong ways [or err in all it does],
    like drunk people stumbling in their own vomit.
15 There is nothing Egypt can do;
    ·no one there can help [L head or tail, palm branch or reed; C no one, high or low, could help Egypt].

16 In that day the Egyptians will be like women [C physically weak and vulnerable]. They will ·be afraid of [tremble with fear at] the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], because he will raise his hand to strike them down. 17 The land of Judah will ·bring fear [be a terror] to Egypt. Anyone there who hears the name Judah will be afraid, because the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] has planned terrible things for them. 18 ·At that time [L In that day] five cities in Egypt will speak the language of Canaan [C Hebrew or Aramaic, evidence of Israel’s dominance over Egypt], and they will ·promise to be loyal [swear allegiance] to the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]. One of these cities will be named the City of Destruction.[a] 19 ·At that time [L In that day] there will be an altar for the Lord in the middle of Egypt and a ·monument [or sacred pillar] to the Lord at the border of Egypt. 20 This will be a sign and a witness to the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] in the land of Egypt. When the people cry to the Lord for help, he will send a savior and defender, who will rescue them.

21 So the Lord will ·show himself [make himself known] to the Egyptians, and ·then [L in that day] they will ·know he is [acknowledge; know] the Lord. They will ·worship [serve] God ·and offer many sacrifices [with sacrifices and offerings]. They will make ·promises [vows] to the Lord and will keep them. 22 The Lord will ·punish [L strike] the Egyptians, but then he will heal them. They will ·come back [return] to the Lord, and he will listen to their ·prayers [pleas] and heal them.

23 ·At that time [L In that day] there will be a highway from Egypt to Assyria, and the Assyrians will go to Egypt, and the Egyptians will go to Assyria. The Egyptians and Assyrians will worship God together. 24 ·At that time [L In that day] ·Israel, Assyria, and Egypt will join together [L Israel will be the third, with Egypt and Assyria; C a great power like them], which will be a blessing for the earth. 25 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] will bless them, saying, “Egypt, you are my people. Assyria, ·I made you [L the work of my hands]. Israel, ·I own you [my inheritance]. You are all blessed!”

Assyria Will Defeat Egypt and Cush

20 [L In the year that; C about 712 bc] Sargon king of Assyria sent ·a military commander [or his commander-in-chief] to Ashdod [C a Philistine city] to attack that city. So the commander attacked and captured it. ·Then [L At that time] the Lord spoke through Isaiah son of Amoz, saying, “Take the ·rough cloth [burlap; sackcloth; C a sign of mourning] off your body, and take your sandals off your feet.” So Isaiah obeyed and walked around ·naked [stripped] and barefoot.

Then the Lord said, “[L Just as] Isaiah my servant has walked around naked and barefoot for three years as a ·sign [L sign and omen/portent] against Egypt and Cush [18:1]. [L So; Thus] The king of Assyria will carry away prisoners from Egypt and ·captives [exiles] from Cush. Old people and young people will be led away ·naked [stripped] and barefoot, with their buttocks bare. So the Egyptians will be shamed. People who ·looked to Cush for help [trusted/put hope in Cush] will be ·afraid [dismayed; disillusioned], and those who ·were amazed by [boasted/took pride in] Egypt’s glory will be shamed. People who live ·near the sea [in this coastland] will say, ‘Look at what happened to those ·we trusted in for help [in whom we hoped]. We ·ran [fled] to them so they would ·save [rescue] us from the king of Assyria. So how will we be able to escape?’”

God’s Message to Babylon

21 This is a ·message [prophecy; oracle; burden] about the Desert by the Sea [C probably Babylon (v. 9), though an unusual description of it]:

·Disaster [or An invader; L It] is coming from the desert
    like ·wind [whirlwinds] blowing in the ·south [or Negev].
    It is coming from a terrible country.
I have seen a ·terrible [terrifying; dire; distressing] vision.
    ·I see traitors turning against you [L The betrayer betrays]
    ·and people taking your wealth [the destroyer destroys; or the looter loots].

Elam, ·attack the people [L go up; C Elam sounds like the Hebrew for “go up”]!
    Media, ·surround the city and attack it [besiege]!
I will bring an end to ·the pain the city causes [L all the groaning].

·I saw those terrible things, and now [L For this reason; At this] ·I am in pain [my loins/stomach are filled with pain];
    my pains ·are [seize me] like the pains of giving birth.
What I hear ·makes me very afraid [distresses/staggers me];
    what I see ·causes me to shake with fear [bewilders/horrifies me].
·I am worried [My heart reels/falters/wanders],
    and I am shaking with fear.
·My pleasant evening [L The twilight/evening I longed for]
    has become a night of ·fear [trembling].

They ·set [prepared] the table;
    they ·spread the rugs [or post a watchman];
    they eat and drink.
Leaders, ·stand up [arise].
    ·Prepare the shields for battle [L Anoint/oil the shield; C preparation for battle]!

The Lord said to me,
“Go, place a ·lookout [guard; watchman] for the city
    and have him report what he sees.
·If [or When] he sees chariots and teams of horses,
    riders on donkeys, or riders on camels,
he should ·pay very close attention [L be alert, very alert].”

Then the lookout[b] called out,
“My master, each day I stand in the watchtower watching;
    every night I ·have been on guard [stand at my post].
Look, I see a man coming in a chariot
    with a team of horses.”
The man gives back the answer,
    “Babylon has fallen. It has fallen [Jer. 51:8; Rev. 14:8; 18:2]!
All the ·statues [idols; carved images] of her gods
    lie ·broken [shattered] on the ground.”
10 My ·people are crushed like grain on the threshing floor [L trampled one, and son of the threshing floor].
    My people, I tell you what I have heard
from the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
    from the God of Israel.

God’s Message to Edom

11 This is a ·message [prophecy; oracle; burden] about Dumah [C another name for Edom, meaning “silence” or “stillness”]:

Someone calls to me from ·Edom [L Seir],
    “Watchman, how much of the night is left?
    Watchman, how much longer will it be night?”
12 The watchman answers,
    “Morning is coming, but then night will come again.
If you ·have something to ask [wish to ask],
    then come back and ask.”

God’s Message to Arabia

13 This is a ·message [prophecy; oracle; burden] about Arabia:

You ·traders [caravans] from Dedan
    who spent the night ·near some trees in [in the thickets of] Arabia.
14 Bring water to thirsty travelers;
    you people of Tema, give food
    to ·those who were escaping [the fugitives].
15 They ·were running [flee] from swords,
    from ·swords ready to kill [L the drawn sword],
from ·bows ready to shoot [the bent bow],
    from ·a hard [the distress/terrors/hardship of] battle.

16 This is what the Lord said to me: “Within a year all the ·glory [splendor] of the country of Kedar will be gone. (This is a year as a hired helper counts time [C carefully calculated; 16:14].) 17 ·At that time [L In that day] only a few of the archers, the ·soldiers [warriors; mighty men] of [L the sons of] Kedar, will be left alive.” The Lord, the God of Israel, has spoken.

Galatians 2:1-16

Other Apostles Accepted Paul

[L Then] After fourteen years I went to Jerusalem again, this time with Barnabas [Acts 4:36; 9:26–27; 11:22, 25, 30; 13:2–4; 15:36–39]. I also took Titus [2 Cor. 2:13; Titus 1:4–5] with me. I went because ·God showed me I should go [L of a revelation]. There I met in private with ·the leaders of the church [or those who seemed to be leaders; or the prominent/influential ones] and I ·told [presented to; set before] them the ·Good News [Gospel] that I preach to the Gentiles. ·I did not want my past work and the work I am now doing to be wasted [L …to make sure I was not running or had run in vain]. Titus was with me, but he was not ·forced [compelled] to be circumcised [Gen. 17], even though he was a Greek. ·We talked about this problem [This issue arose] because some false ·believers [L brothers] had come into our group secretly. They came in ·like spies to overturn [to sabotage; L to spy on] the freedom we have in Christ Jesus. They wanted to make us slaves. But we did not give in to ·those false believers [L them] for a minute, so that the truth of the ·Good News [Gospel] would ·continue [be preserved; not be compromised] for you.

Those leaders who ·seemed to be important [or were prominent/influential] did not ·change the Good News that I preach [or add anything to my message]. (It doesn’t matter to me if they were ·“important” [prominent; influential] or not. To God everyone is the same.) But these leaders saw that I had been ·given the work of telling the Good News [L entrusted with the Gospel] to the ·Gentiles [non-Jewish people; L uncircumcised], just as Peter ·had the work of telling the Jews [L to the circumcised]. [L For] ·God [L The one] who gave Peter the power to work as an apostle for the ·Jewish people [L circumcised] also gave me the power to work as an apostle for the Gentiles. James, Peter, and John, who seemed to be ·the leaders [L pillars], ·understood [recognized; acknowledged] that God had given me this special grace, so they ·accepted [shook hands in partnership with; L gave the right hand of fellowship/partnership to] Barnabas and me. They agreed that we should go to the Gentiles and they would go to the ·Jewish people [L circumcised]. 10 The only thing they asked us was to remember to help the poor [C meaning especially the poor believers in Jerusalem; Acts 11:27–30]—something I ·really wanted [myself was eager/zealous] to do.

Paul Shows that Peter Was Wrong

11 [L But] When ·Peter [L Cephas; C Peter’s name in Aramaic; 1:18] came to Antioch, I challenged him to his face, because he ·was wrong [L stood condemned]. 12 [L For; Because] ·Peter [L He] ate with the Gentiles until ·some Jewish people [L certain people] sent from James [1:19] came to Antioch [C a major city in Syria]. When they arrived, Peter ·stopped eating with those who weren’t Jewish [L backed off; withdrew], and he separated himself from them. […because] He was afraid of the ·Jews [circumcised; or the pro-circumcision group]. 13 Then the rest of the ·Jewish believers [L Jews] joined him in this hypocrisy. Even Barnabas was ·influenced [swept along; carried away] by their hypocrisy. 14 [L But] When I saw they were not ·following [acting in line with] the truth of the ·Good News [Gospel], I spoke to ·Peter [L Cephas; v. 11] in front of them all. I said, “You are a Jew, but you are living like a Gentile and not a Jew. So how can you now try to force Gentiles to live like Jews?”

15 We were not born as Gentile “sinners,” but as Jews. 16 Yet we know that a person is ·made right with God [justified; declared righteous] not by ·following [L the works of] the law, but by ·trusting in [faith in; or the faithfulness of] Jesus Christ. So we, too, have put our faith in Christ Jesus, that we might be ·made right with God [justified; declared righteous] ·because we trusted in [through faith in; or because of the faithfulness of] Christ. It is not ·because we followed [L by the works of] the law, because no ·one [human being; L flesh] can be ·made right with God [justified; declared righteous] by ·following [L the works of] the law.

Psalm 59

A Prayer for Protection

For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David when Saul sent men to ·watch David’s house [L the house] to kill him [1 Sam. 19:11–17].

59 God, ·save [protect] me from my enemies.
    ·Protect me [Give me refuge] from those who ·come [rise] against me.
·Save [Protect] me from those who do evil
    and ·save me from [give me victory over] ·murderers [the bloodthirsty].

Look, they are waiting to ambush ·me [my life; Prov. 1:11].
    ·Cruel [Defiant; Strong] people attack me,
    but I have not sinned or ·done wrong [transgressed], Lord.
I have done nothing wrong, but they ·are ready to attack me [L run and get ready].
    Wake up to ·help [meet] me, and look.
You are the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel.
    ·Arise [L Awake] and ·punish [visit] ·those people [L all the nations].
Do not give those traitors any ·mercy [grace]. ·Selah [Interlude]

They come back at ·night [evening].
    Like dogs they ·growl [make a commotion] and ·roam around [surround] the city.
Notice what ·comes [bubbles up] from their mouths.
    ·Insults [L Swords] come from their lips,
    because they say, “Who’s listening?”
But, Lord, you laugh at them [2:4];
    you ·make fun of [ridicule] all ·of them [L the nations].

God, my strength, I ·am looking to [keep watch for] you,
    because God is my ·defender [refuge].
10 My God ·loves [is loyal to] me, and he goes in front of me.
    He will help me ·defeat [L look on] my enemies.
11 Lord, our ·protector [L shield], do not kill them, or my people will forget.
    With your power ·scatter them [make them wander] and ·defeat them [L bring them down].
12 They sin by what they say;
    they sin with their ·words [L lips].
They curse and tell lies,
    so let their pride ·trap [capture] them.
13 ·Destroy [Annihilate] them in your anger;
    ·destroy [annihilate] them ·completely [L so they will be no more]!
Then they will know
    that God rules over ·Israel [L Jacob]
and to the ends of the earth. ·Selah [Interlude]

14 They come back at ·night [evening].
    Like dogs they ·growl [make a commotion]
    and ·roam around [surround] the city.
15 They wander about looking for food,
    and they ·howl [grumble] if they ·do not find enough [are not satisfied].
16 But I will sing about your strength.
    In the morning I will sing about your ·love [loyalty].
You are my ·defender [refuge],
    my place of safety in ·times of trouble [L the day of distress].
17 God, my strength, I will sing ·praises [a psalm] to you.
    God, my ·defender [refuge], you are the God who ·loves [is loyal to] me.

Proverbs 23:13-14

13 Don’t ·fail to punish [L withhold instruction/discipline from] children.
    If you ·spank them [L strike them with a rod], they won’t die.
14 If you ·spank them [L strike them with a rod],
    you will save ·them from death [L their lives from Sheol/the grave].

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