The Daily Audio Bible
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10 Yisroel is a running gefen, he bringeth forth p’ri unto himself; according to the multitude of his fruit he hath increased the mizbechot; according to the goodness of his land they have made goodly matzevot (stone pillars, monuments).
2 Their lev is deceitful; now shall they bear guilt; He shall break down their mizbechot, He shall destroy their matzevot.
3 For now they shall say, We have no Melech, because we feared not Hashem; but if we did have a Melech, what could he do for us?
4 They have spoken words, swearing falsely in cutting brit (covenant); thus mishpat springeth up as poisonous herb in the furrows of the sadeh.
5 The inhabitants of Shomron tremble because of the eglot (calf-idols) of Beit-Aven; for the people thereof shall mourn over it, likewise the komer (idolatrous priests) over it, who shout for joy over its kavod, for it has gone into the Golus for them.
6 It shall be also carried unto Assyria for a minchah (present) to the great king; Ephrayim shall receive disgrace, and Yisroel shall be ashamed of his own counsel.
7 As for Shomron, her melech will float off like a twig upon the surface of the mayim.
8 The high places also of Aven, the chattat Yisroel, shall be made shmad; the kotz (thorn) and the dardar (thistle) shall come up on their mizbechot; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
9 O Yisroel, thou hast sinned from the yamei Giveah; there they have continued. Did not milchamah (war) overtake the bnei alvah (children of unruliness) in Giveah?
10 When I please, I will chastise them; amim shall be gathered against them, when they are punished for their shtei avon (double iniquity).
11 And Ephrayim is an eglah melummadah (a trained heifer), and loveth to tread out the grain; but I will put a yoke on her fair neck; I will drive Ephrayim; Yehudah shall plow, and Ya’akov shall break his clods.
12 Sow to yourselves in tzedakah, reap in chesed; break up your fallow ground; for it is time to seek Hashem, till He come and rain tzedek upon you.
13 Ye have plowed resha, ye have reaped avlah; ye have eaten the pri kachash (fruit of lies); because thou didst trust in thy way, in the multitude of thy gibborim (mighty men).
14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be devastated, as Shalman devastated Beit-Arbel on the yom milchamah; the em were dashed in pieces with their banim.
15 So shall Beit-El do unto you because of your great wickedness; in the shachar (dawn) shall the Melech Yisroel utterly be cut off [Isa 53:8].
11 When Yisroel was a na’ar (child), I loved him, and called Beni (My son) out of Mitzrayim [Mt 2:15].
2 The more I called them, the more they went from Me; they sacrificed unto Ba’alim, and burned incense to peselim (graven images).
3 Yet it was I who taught Ephrayim to walk, taking them by their zero’ot; but they knew not that it was I who healed them.
4 I drew them with cords of man, with bands of ahavah; and I was to them as they that ease the ol (yoke) on their jaws, and I bent down to feed them.
5 Will they not return into Eretz Mitzrayim? And will not the Assyrian be his melech, because they refused to make teshuvah.
6 And the cherev shall flash in his towns, and shall destroy his gate bars, and devour them, because of their own counsels.
7 And Ami are bent to backsliding from Me; though they called to the Most High, none at all would exalt Him.
8 How shall I give thee up, Ephrayim? How shall I hand thee over, Yisroel? How shall I make thee as Admah? How shall I make thee as Tzvoyim? Mine lev is turned within Me, My relentings are kindled together.
9 I will not execute Mine charon af, I will not return to destroy Ephrayim; for El ani, and not ish; the Kadosh (Holy One) in the midst of thee; and I will not come in wrath.
10 They shall walk after Hashem; He shall roar like an aryeh; when He shall roar, then the banim shall come trembling from the west.
11 They shall come trembling as a bird out of Mitzrayim, and as a yonah out of Eretz Assyria; and I will place them in their batim (houses), saith Hashem.
12 (12:1) Ephrayim compasseth Me about with kachash (lies), and Bais Yisroel with mirmar (deceit; T.N. See Isa 53:9 which says Moshiach will have no mirmar); but Yehudah still is unbridled with El, and against Kadoshim (Holy One; see Prov 9:10) Who is ne’eman.
12 (12:2) Ephrayim feedeth on wind, and chasing after the east wind; he daily increaseth kazav (lies) and sod (desolation); and cuts brit with the Assyrians, and shemen is sent to Mitzrayim.
2 (3) Hashem hath also a charge against Yehudah, and will visit punishment on Ya’akov according to his ways; according to his doings will He repay him.
3 (4) In the beten (womb) he (Ya’akov) akav (took at the heel [of]) his brother and by his strength he sarah (struggled with, persevered) with Elohim;
4 (5) Yea, he (Yisroel) sarah (had power over) the malach, and prevailed; he wept, and made techinnah unto Him; He found him at Beit-El, and there He spoke with us;
5 (6) Even Hashem Elohei Tzva’os; Hashem is His [memorial] Name!
6 (7) Therefore turn thou to Eloheicha; be shomer over chesed and mishpat and wait on Eloheicha tamid (continually).
7 (8) A Kena’an (merchant), in whose hand are the scales of mirmar (deceit) He loveth to oppress.
8 (9) And Ephrayim boasts, Yet I am become an oisher, I have found me out wealth; in all my gain they shall find none avon (iniquity, offense) in me that would be chet (sin).
9 (10) And I that am Hashem Eloheicha from Eretz Mitzrayim will yet make thee to dwell in oholim, as in the yamei mo’ed [i.e., Sukkot].
10 (11) I have also spoken to the nevi’im, and I have multiplied chazon (vision, revelation, prophecy), and spoken parables by the nevi’im.
11 (12) Is there aven (iniquity) in Gil‘ad? Surely they are vanity; they sacrifice bullocks in Gilgal; yea, their mizbechot are as piles of stones in the furrows of the fields.
12 (13) And Ya’akov fled into the country of Aram, and Yisroel served for an isha, and for an isha he was shomer [over sheep].
13 (14) And by a navi Hashem brought Yisroel out of Mitzrayim, and shomer [Yisroel] a navi was.
14 (15) Ephrayim has provoked bitter anger; therefore shall He leave his blood-guiltiness upon him, and his scorn shall Adonoi of him return and repay unto him.
13 When Ephrayim spoke there was trembling; he was exalted in Yisroel; but when he became guilty in Ba’al, he died.
2 And now they sin more and more, and have made for themselves massekhah (idol) of their kesef, and atzabim according to their faculty of binah (understanding), all of it the work of the craftsmen; they say of them, Let adam that sacrifice kiss calf-idols.
3 Therefore they shall be like the anan boker (morning cloud) and as the early dew that disappears, like the motz (chaff) that is driven with the whirlwind out of the threshing floor, and as the smoke out of the window.
4 Yet I am Hashem Eloheicha from Eretz Mitzrayim, and thou shalt know no Elohim but Me; for there is no Moshia besides Me.
5 I did know thee in the midbar, in the eretz taluvot (land of burning heat).
6 According to their pasture [i.e., as I fed them], so were they filled; they were filled, and their lev became proud; therefore have they forgotten Me.
7 Therefore I will be unto them as a lion; as a leopard by the derech will I lie in wait;
8 I will meet them as a dov (bear) that is bereaved of her cubs, and will rip open the covering of their lev, and there will I devour them like a lion; as the wild beast of the sadeh would tear them.
9 O Yisroel, thou art destroyed; because thou art against Me, thine Ezer (Help).
10 Where now is thy melech that he may save thee? Where in all thy cities are thy shofetim of whom thou saidst, Give me a melech and sarim?
11 I gave thee a melech in Mine anger, and took him away in My wrath [Isa 53:10].
12 The avon (iniquity) of Ephrayim is bound up; his chattat is lurking.
13 The chevlei yoledah (birth pangs of a woman in childbirth) shall come upon him; he is a ben lo chacham; for when it is time he does not come to the opening of the womb.
14 Should I ransom them from the power of Sheol? Should I redeem them from mavet? O Mavet, where are the dever (pestilence, plague) of thee? O Sheol, where is thy destruction? Nocham (sorrow, compassion, pity) shall be hidden from Mine eyes.
15 Even though he thrives among his achim, an east wind shall come, the Ruach Hashem shall come up from the midbar (desert), and his makor (spring, fountain) shall become dry, and his well shall be dried up; it shall plunder the otzar of every keli chemdah (precious vessel).
16 (14:1) Shomron shall bear guilt; for she hath rebelled against her Elohim; they shall fall by the cherev; their olalim shall be dashed in pieces, and their women with child shall be ripped open.
14 1 (2) O Yisroel, return unto Hashem Eloheicha; for thy downfall hast been thine avon (iniquity).
2 (3) Take devarim (words) with you, and turn to Hashem; say unto Him, Take away avon (iniquity), and receive us graciously that we may render the sacrifices of our lips.[MJ 13:15]
3 (4) Assyria shall not save us; we will not ride upon susim; neither will we say any more to the work of our hands, Ye are Eloheinu; for in Thee the yatom (orphan) findeth compassion.
4 (5) I will heal their meshuvah (backsliding); I will love them freely; for Mine anger is turned away from him.
5 (6) I will be as the tal (dew) unto Yisroel: he shall blossom as the lily, and strike root as Levanon.
6 (7) His branches shall spread, and his beauty shall be as the zayit (olive tree), and his hod (splendor) as Levanon.
7 (8) They that dwell under his tzel (shade) shall return; they shall revive as the dagan, and grow as the gefen; the remembrance thereof shall be as the yayin of Levanon.
8 (9) Ephrayim shall say, What have I to do any more with atzabim? It is I who answer and look after him; I am like an evergreen cypress. From Me is thy p’ri found.
9 (10) Who is chacham, and he shall have binah of these things? Prudent, and he shall know them? For the Darkhei Hashem are right, and the tzaddikim shall walk in them; but the poshe’im (transgressors) shall fall therein.
1 From Yehuda, eved (servant) of Rebbe, Melech HaMoshiach Yehoshua/Yeshua and brother of Ya’akov [see p.848]; To HaKeru’im (the Called Ones), beloved in Elokim HaAv and HaShemurim (the Guarded ones) for Rebbe, Melech HaMoshiach Yehoshua.
2 Rachamim Hashem and Shalom Hashem and Ahavas Hashem to you abundantly!
3 Chaverim, although I was very eager to write to you an iggeret hakodesh concerning the Geulah (Redemption) we share, it suddenly became necessary to write you an urgent appeal to fight for the [correct Orthodox Jewish] Emunah (Faith, the Emunah of the true Dat HaYehudit), which was once for all time handed over and transmitted to the Kadoshim.
4 For certain men, anshei resha (men of wickedness), written down long ago [in the sfarim of Hashem] for this harsha’ah (condemnation) [DANIEL 7:10; Rv 20:12; 1K 2:8], have infiltrated our ranks, men twisting the Chen v’Chesed HaElokeinu into a license for sensual selfindulgence and denying our only Ribboneinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
5 Now I wish to remind you, though you are fully informed, that Hashem, Who once saved a people from Eretz Mitzrayim (Egypt), afterwards destroyed every Apikoros not having Emunah (Faith).
6 And you have da’as about the malachim (angels), not being content to keep their positions of Memshalah (Rule, Dominion), having deserted their own station, these malachim Hashem has kept under sharsherot (chains) oif eibik (forever), under choshech [see 2K 2:4] for the Mishpat HaYom HaGadol, the Judgment of the Great Day [the Yom HaDin].
7 As S’dom and Amora and the cities around them, in a doime (similar) manner to these, indulging in gilui arayot (sexual immorality) against the course of nature and turning aside and going after alien flesh, are set forth to lie in public view as a mofet (example), undergoing the onesh of Eish Olam (Eternal Fire, YESHAYAH 66:24; Mt 25:46; Rv 20:10).
8 Likewise, indeed, these ["certain men,” 1:4], these dreamers, on the one hand, pollute the basar (flesh); on the other hand, they do not recognize HaMemshalah (rule) of glorious heavenly beings; instead, they speak lashon hora with Chillul Hashem railing against them.
9 By contrast, Micha’el the Sar HaMalachim (DANIEL 10:13), when he took issue with Hasatan and disputed about the geviyyat Moshe [Rabbeinu] (body of Moses), did not presume to pronounce a slanderous judgment [against Hasatan], but said, "Hashem rebuke you!"
10 But, on the one hand, these [men] slander whatever they do not understand; on the other hand, what they do have binah of instinctively, like unreasoning animals, by these things they are destroyed.
11 Oy to them! Because they walked in the Derech Kayin (BERESHIS 4:3-8) and to the Toyus Balaam (Error of Balaam, BAMIDBAR 31:16) they surrendered for revach (gain), and in the mered (rebellion) of Korach against HaMemshalah (BAMIDBAR 16:1-35) they were destroyed!
12 These [men] are hidden reefs [moored at] your seudas (agape-feasts), feasting with you without yires-hakoved, shepherding themselves, waterless clouds being carried away by winds, autumn trees without fruit, twice dead, torn up from their shorashim (roots),
13 Wild waves of the sea, foaming up their ma’asim hara’im (evil deeds), wandering kokhavim (stars) for whom the shvartz gloom of choshech has been reserved oif eibik (forever).
14 But also it was about these [men] that Enoch, in the seventh [generation] from Adam, prophesied, saying, "Hinei, Adonoi comes with His ten thousands of malachim
15 "For the purpose of bringing all to Mishpat and for the purpose of proving guilty every neshamah of all of its deeds done without yireshakoved and of all the harsh things chote’im (sinners) without yires-hakoved spoke against Him."
16 These [men] are malcontents and fault-finders, walking according to their ta’avot (lusts); their mouth speaks arrogant things, flattering for the tzil (purpose) of financial advantage.
17 But you, Chaverim, keep in mind the predictions (2K 3:3) of the Shlichim of Rebbe Melech HaMoshiach Adoneinu Yehoshua,
18 Because they were telling you that at Acharit HaYamim (the End of Days), there will be leitzim (scoffers, TEHILLIM 1:1) walking according to their ta’avot (lusts) without yireshakoved.
19 These [men] are the ones causing division, worldly men, not having the Ruach Hakodesh.
20 But you, Chaverim, build yourselves up on what is kodesh kodeshim (most holy) of yours, your [correct, Orthodox Jewish] Emunah (Faith, v.3, the Emunah of the true Dat HaYehudit], davening in the Ruach Hakodesh.
21 Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayei Olam.
22 To those who are wavering, show rachamim; others, deliver, snatching them out of the Eish [Olam, YESHAYAH 66:24].
23 On others, have rachamim mixed with yireshakoved, hating even the undergarment defiled by corrupt human nature.
24 Now to the One who is able to stand shomer over you, to make you moineia (prevented) from falling, and to set you unblemished in the presence of his Shechinah, with sasson rav (much rejoicing),
25 To HaElohim HaYachid Moshieinu (to the only G-d our Savior), through Rebbe Melech HaMoshiach Adoneinu Yehoshua, be HaKavod (Glory) and HaGedulah (Greatness) and HaMemshalah (Rule) and HaGevurah (Might) Mei-Olam V’ad Atah V’ad Olemei Olamim (before all time, now, and forever.) Omein.
127 (Shir HaMa’alot, of Shlomo). Except Hashem build the bais, they that build it labor in vain; except Hashem is shomer over the city, the shomair (watchman) stands guard in vain.
2 It is vain for you to rise up early, to sit up late, to eat the lechem ha’atzavim (bread of toils); for so He giveth his beloved sleep.
3 Hinei, banim are nachalat Hashem; and the p’ri habeten is a zachar (reward).
4 As khitzim (arrows) are in the yad of a gibbor; so are bnei haneurim (children born in one’s youth).
5 Ashrei hagever that hath his quiver full of them; they shall not be ashamed, but they shall speak with the oyevim basha’ar (enemy at the gate).
15 The shevet (rod) and tokhakhat (reproof) give chochmah, but a na’ar (child) left to himself bringeth immo to shame.
16 When the resha’im are multiplied, peysha (transgression) increaseth, but the tzaddikim shall see their downfall.
17 Correct binecha, and he shall give thee rest; indeed, he shall give delight unto thy nefesh.
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