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7 Thus hath Adonoi Hashem showed unto me; and, hinei, He formed locusts in the beginning of the springing up of the second crop; and, hinei, it was the second crop after the mowing of the melech.
2 And it came to pass, that when they had made an end of eating the vegetation of ha’aretz, then I said, O Adonoi Hashem, forgive, I beseech thee; how shall Ya’akov survive? For he is katon.
3 Hashem relented for this; It shall not be, saith Hashem.
4 Thus hath Adonoi Hashem showed unto me; and, hinei, Adonoi Hashem called to punish with eish, and it devoured the tehom rabbah (great deep), and did devour the chelek (portion).
5 Then said I, O Adonoi Hashem, cease, I beseech thee; how shall Ya’akov survive? For he is katon.
6 Hashem relented for this: This also shall not be, saith Adonoi Hashem.
7 Thus He showed me; and, hinei, Hashem stood upon a chomah (wall) made with a plumb line, and a plumb line in His hand.
8 And Hashem said unto me, Amos, what seest thou? And I said, A plumb line. Then said Hashem, Hineni, I will set a plumb line in the midst of My people Yisroel; I will not again pass by them [and spare them] anymore;
9 And the high places of Yitzchak shall be desolate, and the mikdeshei Yisroel (i.e., heathen sanctuaries) shall be laid waste; and I will rise against the Bais Yarov‘am with the cherev.
10 Then Amatzyah the kohen of Beit-El sent to Yarov‘am Melech Yisroel, saying, Amos hath conspired against thee in the midst of Bais Yisroel; the land is not able to bear all his words.
11 For thus Amos saith, Yarov‘am shall die by the cherev, and Yisroel shall surely be led away into the golus out of their own land.
12 Also Amatzyah said unto Amos, O thou seer, go, flee thee away into Eretz Yehudah, and there eat lechem, and prophesy there:
13 But prophesy not again any more at Beit-El; for it is the Mikdash Melech, and it is the Bais Mamlachah.
14 Then answered Amos, and said to Amatzyah, I was no navi, neither was I a ben navi; but I was a herder, and a dresser of sycamore-fig trees;
15 And Hashem took me as I followed the tzon, and Hashem said unto me, Go, prophesy unto My people Yisroel.
16 Now therefore hear thou the Devar Hashem: Thou sayest, Prophesy not against Yisroel, and drop not thy word against the Bais Yitzchak.
17 Therefore thus saith Hashem: Thy isha shall be a zonah in the city, and thy banim and thy banot shall fall by the cherev, and thy land shall be divided by line; and thou shalt die in an adamah temei’ah (unclean land); and Yisroel shall surely go forth of his land into golus (exile).
8 Thus hath Adonoi Hashem showed unto me: and hinei a basket of kayitz (summer fruit).
2 And Hashem said, Amos, what seest thou? And I said, A basket of kayitz (summer fruit). Then said Hashem unto me, The ketz (end) is come upon My people Yisroel; I will not again pass by them [and spare them] anymore.
3 And the shirot of the heikhal shall turn to wailings in that Yom, saith Adonoi Hashem; there shall be many dead bodies in every place; they shall cast them forth. Silence!
4 Hear this, O ye that swallow up the needy, even to make the anivvei aretz (poor of the land) to fail,
5 Saying, When will the Rosh Chodesh be over, that we may sell grain? And Shabbos, that we may market wheat, making the eifah (bushel) small, and the shekel great, and falsifying the balances by mirmah (deceit)?
6 That we may buy the poor for kesef, and the needy for a pair of sandals; yea, and sell the sweepings with the wheat?
7 Hashem hath sworn by the ga’on Ya’akov, Surely I will never forget any of their ma’asim.
8 Shall not ha’aretz (the land) tremble for this, and every one mourn that dwelleth therein? And the whole land shall rise like the Nile; and heave and sink, as by the Nile of Mitzrayim.
9 And it shall come to pass in that Yom, saith Adonoi Hashem, that I will cause the shemesh to go down at noon, and I will darken ha’aretz in the yom ohr (day light);
10 And I will turn your chagim into mourning, and all your shirot into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every rosh; and I will make it as the mourning of a yachid (only son), and the end thereof as a yom mar (bitter day).
11 Hinei, the yamim come, saith Adonoi Hashem, that I will send a ra’av (famine) in the land, not a ra’av (famine) of lechem, nor a thirst for mayim, but of hearing the Divrei Hashem;
12 And they shall wander from yam to yam, and from the tzafon (north) even to the mizrach (east), they shall run to and fro to seek the Devar Hashem, and shall not find it.
13 In that Yom shall the betulot hayafot (fair virgins) and bochurim faint for thirst.
14 They that swear by the sin of Shomron, and say, Chai Elohecha, O Dan; and, The Derech Beer Sheva liveth; even they shall fall, and never rise up again.
9 I saw Adonoi standing by the mizbe’ach; and He said, Strike the pillar capitals [of the heathen shrine], that the thresholds may shake; and smash them upon the heads of all; and I will slay the last of them with the cherev; he that fleeth of them shall not get away, and he that escapeth of them shall not be delivered.
2 Though they dig down to Sheol, thence shall Mine hand take them; though they climb up to Shomayim, thence will I bring them down;
3 And though they hide themselves in the summit of Carmel, I will search and take them out thence; and though they be hid from My sight in the bottom of the yam, thence will I command the nachash, and he shall bite them;
4 And though they go into golus (exile) before their enemies, thence will I command the cherev, and it shall slay them; and I will set Mine eyes upon them for rah, and not for tov.
5 And Adonoi Hashem HaTzva’os is He that toucheth the land, and it shall melt, and all that dwell therein shall mourn; and it shall rise up wholly like the Nile; and sink like the Nile of Mitzrayim.
6 It is He that buildeth his ma’alot (stairs) in Shomayim, and hath founded His aguddah (fitted together vault) over Eretz; He that calleth for the waters of the yam, and poureth them out upon the face of ha’aretz; Hashem Shmo.
7 Are ye not as children of Ethiopia unto Me, O Bnai Yisroel? saith Hashem. Have not I brought up Yisroel out of Eretz Mitzrayim? And the Pelishtim (Philistines) from Caphtor, and Aram from Kir?
8 Hinei, the eyes of Adonoi Hashem are upon the mamlachah hachatta’ah, and I will destroy it from off the face of ha’aretz; nevertheless I will not utterly destroy Bais Yaakov, saith Hashem.
9 For, hinei, I will command, and I will sift Bais Yisroel among all Goyim, like as grain is sifted in a sieve, yet shall not the least grain fall upon ha’aretz.
10 All the chatta’ei ami (sinners of My people) shall die by the cherev, which say, the ra’ah shall not overtake nor come to us.
11 In that Yom will I raise up the Sukkat Dovid that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the yamei olam;
12 That they may possess the she’erit Edom and all the Goyim, which are called by Shmi, saith Hashem that doeth this.
13 Hinei, the yamim are coming, saith Hashem, that the plowman shall overtake the kotzer (reaper), and the treader of grapes him that soweth zera; and the mountains shall drop sweet wine, and all the hills shall melt.
14 And I will bring again the captivity of My people Yisroel, and they shall build the waste cities, and inhabit them; and they shall plant kramim (vineyards), and drink the yayin thereof; they shall also make gannot, and eat the p’ri of them.
15 And I will plant them upon their land, and they shall no more be torn up out of their land which I have given them, saith Hashem Eloheicha.
7 And to the malach of the Kehillah in Philadelphia, write: These things says HaKadosh, HaNe’eman, the One having the mafte’ach (key) of Dovid, the One opening and no one will shut, the one shutting and no one opens: [YESHAYAH 22:22]
8 I have da’as of your ma’asim. Hinei, I have placed in front of you a delet (door), having been opened, which no one is able to shut: because you have a little ko’ach (power) and have been shomer over my dvar (word),
9 And did not make hakhchashah (denial) of ha-Shem of me. Hinei, I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha] but speak sheker; hinei, I will make them come and prostrate themselves before your feet and then they will have da’as that I have ahavah for you. [YESHAYAH 49:23; 43:4]
10 Because you were shomer over my dvar of savlanut (patient endurance), I will also be shomer over you, guarding you from the sha’at hanisayon (hour of trial) about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.
11 I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown).
12 The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai and never may he go out of it [TEHILLIM 23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai‖the Yerushalayim HaChadasha descending down out of Shomayim from Elohai‖and ha-Shem HeChadash of me (my New Name). [YECHEZKEL 48:35]
13 The one having an ear, let him hear what the Ruach Hakodesh says to the Kehillot.
14 And to the malach of the Kehillah in Laodicea, write: These things says the Omein, the Ed HaNe’eman (the Faithful Witness) who is also HaEmes, the Reshit of the Bri’at Hashem [i.e., Hashem’s eternal Chochmah, MISHLE 8:22; TEHILLIM 33:6; MISHLE 30:4],
15 I have da’as of your ma’asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham!
16 But because you are posher (lukewarm) and neither kham nor kar, I am about to spew you out of my mouth.
17 Because you say, I am ashir (rich) and have become wealthy and in nothing am I nitzrach (needy), and you do not have da’as that you are the one wretched and pitiful and poor and blind and naked, [HOSHEA 12:8]
18 I counsel you to buy from me zahav (gold) having been purified by eish (fire)‖that you may be oisher (rich)‖and a kittel, that you may be clothed in lavan (white), and that the bushah (shame) of your nakedness not be made nikar (evident), and eye salve to rub on the eynayim (eyes) of you that you may see.
19 Those for whom I have ahavah I reprove and discipline. Be kham (hot), therefore, in kanous (zeal) for Hashem and make teshuva. [DEVARIM 8:5; MISHLE 3:12]
20 Hinei, I have stood at the delet (door) DOFEK (“knocking,” SHIR HASHIRIM 5:2); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN [“Banquet Hall,” SHIR HASHIRIM 2:4].
21 The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.
22 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.
131 (Shir HaMa’alot, of Dovid). Hashem, my lev is not haughty, nor mine eyes lofty; neither do I exercise myself in gedolot, or in things too high for me.
2 Surely I have stilled and quieted my nefesh, as a child that is weaned of immo; my nefesh is even as a weaned child.
3 Let Yisroel hope in Hashem from henceforth and ad olam.
23 Ga’avat adam (pride of man) shall bring him low, but the humble in ruach shall attain kavod.
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