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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Complete Jewish Bible (CJB)
Version
Ezekiel 36:1-47:12

36 “Now you, human being, prophesy to the mountains of Isra’el. Say: ‘Mountains of Isra’el, hear the message from Adonai. Adonai Elohim says: “The enemy is boasting over you, ‘Ha! Even the ancient high places are ours now!’ ” ’ Therefore prophesy, and say that Adonai Elohim says, ‘Because they desolated you and swallowed you up from every side, so that the other nations could take possession of you; and now people are gossiping about you and slandering you; therefore, mountains of Isra’el, hear the message of Adonai Elohim this is what Adonai Elohim says to the mountains and hills, the streams and valleys, the desolate wastes and the abandoned cities, now preyed on and derided by the other surrounding nations — therefore this is what Adonai Elohim says: “In the heat of my jealousy I speak against the other nations and all of Edom, since, rejoicing with all their heart, they have arrogated my land to themselves as a possession and, with utter contempt, seized it as prey.”’

“Therefore prophesy concerning the land of Isra’el, and say to the mountains, the hills, the streams and the valleys that Adonai Elohim says this: ‘I speak in my jealousy and fury, because you have endured being shamed by the nations. Therefore thus says Adonai Elohim: “I have raised my hand and sworn that the nations surrounding you will bear their shame. But you, mountains of Isra’el, you will sprout your branches and bear your fruit for my people Isra’el, who will soon return. I am here for you, and I will turn toward you; then you will be tilled and sown; 10 and I will multiply your population, all the house of Isra’el, all of it. The cities will be inhabited and the ruins rebuilt. 11 I will multiply both the human and animal populations, they will increase and be productive; and I will cause you to be inhabited as you were before — indeed, I will do you more good than before; and you will know that I am Adonai. 12 I will cause people to walk on you, my people Isra’el; they will possess you, and you will be their inheritance; never again will you make them childless.” 13 Adonai Elohim says, “Because they say to you, ‘Land, you devour people and make your nations childless,’ 14 therefore you will no longer devour people, and you will not make your nations childless any more,” says Adonai Elohim. 15 “I will not permit the nations to shame you, or the peoples to reproach you any longer; and you will no more cause your nations to stumble,” says Adonai Elohim.’”

16 The word of Adonai came to me: 17 “Human being, when the house of Isra’el lived in their own land, they defiled it by their manner of life and their actions; their way before me was like the uncleanness of niddah. 18 Therefore I poured out my fury on them, because of the blood they had shed in the land and because they defiled it with their idols. 19 I scattered them among the nations and dispersed them throughout the countries; I judged them in keeping with their manner of life and actions. 20 When they came to the nations they were going to, they profaned my holy name; so that people said of them, ‘These are Adonai’s people, who have been exiled from his land.’ 21 But I am concerned about my holy name, which the house of Isra’el is profaning among the nations where they have gone.

22 “Therefore tell the house of Isra’el that Adonai Elohim says this: ‘I am not going to do this for your sake, house of Isra’el, but for the sake of my holy name, which you have been profaning among the nations where you went. 23 I will set apart my great name to be regarded as holy, since it has been profaned in the nations — you profaned it among them. The nations will know that I am Adonai,’ says Adonai Elohim, ‘when, before their eyes, I am set apart through you to be regarded as holy.

24 For I will take you from among the nations,
gather you from all the countries,
and return you to your own soil.
25 Then I will sprinkle clean water on you,
and you will be clean;
I will cleanse you from all your uncleanness
and from all your idols.
26 I will give you a new heart
and put a new spirit inside you;
I will take the stony heart out of your flesh
and give you a heart of flesh.
27 I will put my Spirit inside you
and cause you to live by my laws,
respect my rulings and obey them.
28 You will live in the land I gave to your ancestors.
You will be my people,
and I will be your God.
29 I will save you from all your uncleanliness.
I will summon the grain and increase it,
and not send famine against you.
30 I will multiply the yield of fruit from the trees
and increase production in the fields,
so that you never again suffer the reproach
of famine among the nations.
31 Then you will remember your evil ways
and your actions that were not good;
as you look at yourselves, you will loathe yourselves
for your guilt and disgusting practices.
32 Understand,’ says Adonai Elohim,
‘that I am not doing this for your sake.
Instead, be ashamed and dismayed for your ways,
house of Isra’el.’

33 Adonai Elohim says, ‘When the day comes for me to cleanse you from all your guilt, I will cause the cities to be inhabited and the ruins to be rebuilt. 34 The land that was desolate will be tilled, whereas formerly it lay desolate for all passing by to see. 35 Then they will say, “The land that used to be desolate has become like Gan-‘Eden, and the cities formerly ruined, abandoned and wasted have been fortified and are inhabited!” 36 Then the nations around you that remain will know that I, Adonai, have rebuilt the ruins and replanted what was abandoned. I, Adonai, have spoken; and I will do it.’

37 Adonai Elohim says, ‘In addition, I will let the house of Isra’el pray to me to do this for them: to increase their numbers like sheep — 38 like flocks of sheep for sacrifices, like the flocks of sheep in Yerushalayim at its designated times, in this degree will the ruined cities be filled with flocks of people. Then they will know that I am Adonai.’”

37 With the hand of Adonai upon me, Adonai carried me out by his Spirit and set me down in the middle of the valley, and it was full of bones. He had me pass by all around them — there were so many bones lying in the valley, and they were so dry! He asked me, “Human being, can these bones live?” I answered, “Adonai Elohim! Only you know that!” Then he said to me, “Prophesy over these bones! Say to them, ‘Dry bones! Hear what Adonai has to say! To these bones Adonai Elohim says, “I will make breath enter you, and you will live. I will attach ligaments to you, make flesh grow on you, cover you with skin and put breath in you. You will live, and you will know that I am Adonai.”’”

So I prophesied as ordered; and while I was prophesying, there was a noise, a rattling sound; it was the bones coming together, each bone in its proper place. As I watched, ligaments grew on them, flesh appeared and skin covered them; but there was no breath in them. Next he said to me, “Prophesy to the breath! Prophesy, human being! Say to the breath that Adonai Elohim says, ‘Come from the four winds, breath; and breathe on these slain, so that they can live.’”

10 So I prophesied as ordered, and the breath came into them, and they were alive! They stood up on their feet, a huge army! 11 Then he said to me, “Human being! These bones are the whole house of Isra’el; and they are saying, ‘Our bones have dried up, our hope is gone, and we are completely cut off.’ 12 Therefore prophesy; say to them that Adonai Elohim says, ‘My people! I will open your graves and make you get up out of your graves, and I will bring you into the land of Isra’el. 13 Then you will know that I am Adonai — when I have opened your graves and made you get up out of your graves, my people! 14 I will put my Spirit in you; and you will be alive. Then I will place you in your own land; and you will know that I, Adonai, have spoken, and that I have done it,’ says Adonai.”

15 The word of Adonai came to me: 16 “You, human being, take one stick and write on it, ‘For Y’hudah and those joined with him [among] the people of Isra’el.’ Next, take another stick and write on it, ‘For Yosef, the stick of Efrayim, and all the house of Isra’el who are joined with him.’ 17 Finally, bring them together into a single stick, so that they become one in your hand. 18 When your people ask you what all this means, 19 tell them that Adonai Elohim says this: ‘I will take the stick of Yosef, which is in the hand of Efrayim, together with the tribes of Isra’el who are joined with him, and put them together with the stick of Y’hudah and make them a single stick, so that they become one in my hand.’ 20 The sticks on which you write are to be in your hand as they watch. 21 Then say to them that Adonai Elohim says: ‘I will take the people of Isra’el from among the nations where they have gone and gather them from every side and bring them back to their own land. 22 I will make them one nation in the land, on the mountains of Isra’el; and one king will be king for all of them. They will no longer be two nations, and they will never again be divided into two kingdoms.

23 “‘They will never again defile themselves with their idols, their detestable things, or any of their transgressions; but I will save them from all the places where they have been living and sinning; and I will cleanse them, so that they will be my people, and I will be their God. 24 My servant David will be king over them, and all of them will have one shepherd; they will live by my rulings and keep and observe my regulations. 25 They will live in the land I gave to Ya‘akov my servant, where your ancestors lived; they will live there — they, their children, and their grandchildren, forever; and David my servant will be their leader forever. 26 I will make a covenant of peace with them, an everlasting covenant. I will give to them, increase their numbers, and set my sanctuary among them forever. 27 My home will be with them; I will be their God, and they will be my people. 28 The nations will know that I am Adonai, who sets Isra’el apart as holy, when my sanctuary is with them forever.’”

38 The word of Adonai came to me: “Human being, turn your face toward Gog (of the land of Magog), chief prince of Meshekh and Tuval; and prophesy against him. Say that Adonai Elohim says, ‘I am against you, Gog, chief prince of Meshekh and Tuval. I will turn you around, put hooks in your jaws and bring you out with all your army, horses and horsemen, all completely equipped, a great horde with breastplates and shields, all wielding swords. Paras, Ethiopia and Put are with them, all with breastplates and helmets; Gomer with all its troops; the house of Togarmah in the far reaches of the north, with all its troops — many peoples are with you. Prepare yourself, get ready, you and all your crowd gathered around you; and take charge of them. After many days have passed, you will be mustered for service; in later years you will invade the land which has been brought back from the sword, gathered out of many peoples, the mountains of Isra’el. They had been lying in ruins for a long time, but now Isra’el has been extracted from the peoples and all of them are living there securely. You will come up like a storm, you will be like a cloud covering the land — you and all your troops, and many other peoples with you.’

10 Adonai Elohim says: ‘When that day comes, thoughts will well up in your mind, and you will devise a sinister scheme. 11 You will say, “I am going to invade this land of unwalled villages; I will take by surprise these people who are at peace, living securely, all in places without walls, bars or gates. 12 I will seize the spoil and take the plunder.” You will attack the former ruins that are now inhabited and come against the people gathered from the nations, who have acquired livestock and other wealth and are living in the central parts of the land. 13 Sh’va, D’dan and all the leading merchants of Tarshish will ask you, “Have you come to seize spoil? Have you assembled your hordes to loot; to carry off silver, gold, livestock and other wealth; to take much plunder?”’

14 “Therefore, human being, prophesy! Tell Gog that Adonai Elohim says this: ‘Won’t you be aware of it when my people Isra’el are living in security? 15 You will choose just that time to come from your place in the far reaches of the north, you and many peoples with you, all of them on horseback, a huge horde, a mighty army; 16 and you will invade my people Isra’el like a cloud covering the land. This will be in the acharit-hayamim; and I will bring you against my land, so that the Goyim will know me when, before their eyes, I am set apart as holy through you, Gog.’

17 Adonai Elohim says: ‘I spoke of you long ago through my servants the prophets of Isra’el. Back then, they prophesied for many years that I would have you invade them. 18 When that day comes, when Gog invades the land of Isra’el,’ says Adonai Elohim, ‘my furious anger will boil up. 19 In my jealousy, in my heated fury I speak: when that day comes there will be a great earthquake in the land of Isra’el; 20 so that the fish in the sea, the birds in the air, the wild beasts, all the reptiles creeping on the ground and every human being there in the land will tremble before me. Mountains will fall, cliffs crumble and every wall crash to the ground. 21 I will summon a sword against him throughout all my mountains,’ says Adonai Elohim; ‘every man will wield his sword against his brother. 22 I will judge him with plague and with blood. I will cause torrential rain to fall on him, his troops and the many peoples with him, along with huge hailstones, fire and sulfur. 23 I will show my greatness and holiness, making myself known in the sight of many nations; then they will know that I am Adonai.’

39 “So you, human being, prophesy against Gog; say that Adonai Elohim says: ‘I am against you, Gog, chief prince of Meshekh and Tuval. I will turn you around, lead you on and bring you from the far reaches of the north against the mountains of Isra’el. But then I will knock your bow out of your left hand and make your arrows drop from your right hand. You will fall on the mountains of Isra’el, you, your troops and all the peoples with you; I will give you to be eaten up by all kinds of birds of prey and by wild animals. You will fall in the open field, for I have spoken,’ says Adonai Elohim.

“‘I will also send fire against Magog and against those living securely in the coastlands; then they will know that I am Adonai. I will make my holy name known among my people Isra’el; I will not allow my holy name to be profaned any longer. Then the Goyim will know that I am Adonai, the Holy One in Isra’el. Yes, this is coming, and it will be done,’ says Adonai Elohim; ‘this is the day about which I have spoken.

“‘Those living in Isra’el’s cities will go out and set fire to the weapons, to use as fuel — the shields, breastplates, bows, arrows, clubs and spears; they will use them for fire seven years; 10 so that they will not need to gather wood from the fields or cut down any from the forests; because they will use the weapons for fire. Thus they will plunder those who plundered them and rob those who robbed them,’ says Adonai Elohim.

11 “‘When that day comes, I will give Gog a place there in Isra’el for graves, the Travelers’ Valley, east of the sea; and it will block the travelers’ passage. There they will bury Gog and all his horde, and they will rename it the Valley of Hamon-Gog [horde of Gog]. 12 It will take the house of Isra’el seven months to bury them, in order to cleanse the land. 13 Yes, all the people of the land will be burying them; they will become famous for it. It will be a day for me to be glorified,’ says Adonai Elohim. 14 ‘They will then pick men for the continual duty of going through the land and burying with the travelers the corpses still lying out on the ground, in order to cleanse it; they will begin their search after the seven months. 15 As they go through the land, if anyone sees a human bone, he will put a marker next to it until the gravediggers have buried it in the Valley of Hamon-Gog. 16 Moreover, “Hamonah” [its horde] will be the name of a city. Thus will they cleanse the land.’

17 “As for you, human, Adonai Elohim says that you are to speak to all kinds of birds and to every wild animal as follows: ‘Assemble yourselves and come, gather yourselves from all around for the sacrifice I am preparing for you, a great sacrifice on the mountains of Isra’el, where you can eat flesh and drink blood! 18 You will eat the flesh of heroes and drink the blood of the earth’s princes — rams, lambs, goats and bulls, fattened in Bashan, all of them. 19 You will eat fat till you are gorged and drink blood till you are drunk at the sacrifice I have prepared for you. 20 At my table you will be satiated with horses, horsemen, heroes and every kind of warrior,’ says Adonai Elohim.

21 “‘Thus will I display my glory among the nations, so that all the nations will see my judgment when I execute it and my hand when I lay it on them. 22 From that day on, the house of Isra’el will know that I am Adonai their God; 23 while the Goyim will know that the house of Isra’el went into exile because of their guilt, because they broke faith with me; so that I hid my face from them and handed them over to their adversaries; and they fell by the sword, all of them. 24 Yes, I treated them as their uncleanness and crimes deserved; and I hid my face from them.’

25 “Therefore Adonai Elohim says this: ‘Now I will restore the fortunes of Ya‘akov and have compassion on the entire house of Isra’el, and I will be jealous for my holy name. 26 They will bear their shame and all their [guilt from] breaking faith with me, once they are living securely in their land, with no one to make them afraid. 27 This will be after I have brought them back from the peoples and gathered them out of their enemies’ lands, thereby being consecrated through them in the sight of many nations. 28 Then they will know that I am Adonai their God, since it was I who caused them to go into exile among the nations, and it was I who regathered them to their own land. I will leave none of them there any more, 29 and I will no longer hide my face from them, for I have poured out my Spirit on the house of Isra’el,’ says Adonai Elohim.”

40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month — this was the fourteenth year after the city [of Yerushalayim] was struck — it was on that very day that the hand of Adonai was on me, and he took me there. In visions God brought me into the land of Isra’el and put me down on a very high mountain; on it, toward the south, it seemed that a city was being built. That is where he took me, and there in front of me was a man whose appearance was like bronze. He had a flax cord and a measuring rod in his hand, and he stood in the gateway. The man said to me, “Human being, look with your eyes, hear with your ears, and pay attention to all the things I am showing you; because the reason you were brought here is so that I could show them to you. Tell everything you see to the house of Isra’el.”

There was a wall surrounding the house. The man had in his hand a measuring rod six cubits long [ten-and-a-half feet], each cubit [twenty-one inches] being a normal cubit [eighteen inches] plus a handbreadth [three inches]. He measured the wall’s width at ten-and-a-half feet and its height ten-and-a-half feet. He went to the east gate, climbed its steps and measured one of the gate’s doorposts at ten-and-a-half feet wide and the other one the same. There were guardrooms, each ten-and-a-half feet square; the distance between the guardrooms was eight-and-three-quarters feet. The threshold of the gate adjoining the gate’s entranceway facing the house measured ten-and-a-half feet. He measured the gate’s entranceway facing the house at ten-and-a-half feet. Then he measured the gate’s entranceway itself, fourteen feet, and its supports, three-and-a-half feet; the gate’s entranceway was on the side facing the house. 10 There were three guardrooms on each side of the east gate, all the same size; and on each side the supports [between the guardrooms] were also all the same size. 11 He measured the width of the opening to the gateway at seventeen-and-a-half feet and the width of the passage through the gateway at twenty-two-and-three-quarters feet. 12 There was a partition in front of the guardrooms [on one side] twenty-one inches [wide] and a partition on the other side twenty-one inches [wide], with the guardrooms themselves being ten-and-a-half feet square. 13 He measured [inside] the gate from the back wall of one guardroom to the back wall of the other a distance of forty-three-and-three-quarters feet, the openings [to the guardrooms] being opposite each other. 14 He made the posts 105 feet, likewise the posts of the other gates around the courtyard. 15 The distance along the passage from the outer opening of the gateway to the far side of the entranceway at the inner end of the gateway was eighty-seven-and-a-half feet. 16 There were narrow windows to the guardrooms and to their supports facing inward all along the gate; also the vestibules had windows all around facing inward. On each side support were [carvings of] palm trees.

17 Then he brought me into the outer courtyard. There I saw rooms and paved mosaic flooring made for the courtyard all around its perimeter, and thirty rooms facing the flooring. 18 The flooring was alongside the gates and corresponded to the length of the gates [from outside to inside], this lower flooring. 19 He measured at 175 feet the distance from inside this lower gate that faced east to the outside of the inner courtyard, and he did the same for the gate that faced north.

20 Next he measured the length and width of the outer courtyard gate that faced north. 21 It had three guardrooms on each side, and its supports and vestibule were the same size as those at the first gate; its length was eighty-seven-and-a-half feet and its width forty-three-and-three-quarters feet. 22 Its windows, vestibule and palm trees were the same size as those at the east gate. Seven steps led up to it [from the outside], while its vestibule was toward the inside.

23 There were gates to the inner courtyard across from the gates to the north and east; he measured 175 feet from each outer gate to its corresponding inner gate.

24 He led me toward the south, and there I saw a gate that faced south. He measured its supports and vestibule; they were the same size as the others. 25 There were windows in it and all around its vestibule like the other windows; the length was eighty-seven-and-a-half feet and the width forty-three-and-three-quarters feet. 26 Seven steps led up to it [from the outside], while its vestibule was toward the inside. It had palm trees, one on each side, on its supports. 27 The inner courtyard had a gate on the south; he measured from gate to gate toward the south 175 feet.

28 He brought me to the inner courtyard through its south gate. He measured this south gate as being the same size; 29 its guardrooms, supports and vestibule were the same size; it had windows and a vestibule surrounding it; it was eighty-seven-and-a-half feet long and forty-three-and-three-quarters feet wide. 30 There was a vestibule around it forty-three-and-three-quarters feet long and eight-and-three-quarters feet wide; 31 this vestibule faced the outer courtyard, palm trees were on its supports, and it had eight steps leading up to it.

32 He brought me into the inner courtyard, went toward the east and measured that gate as being the same size; 33 its guardrooms, supports and vestibule were the same size; it had windows and a vestibule surrounding it; it was eighty-seven-and-a-half feet long and forty-three-and-three-quarters feet wide. 34 Its vestibule faced the outer courtyard, palm trees were on its supports, both on the one side and on the other; and it had eight steps leading up to it.

35 He brought me over to the north gate and measured it as being the same size; 36 it had guardrooms, supports and a vestibule with windows all around; the length was eighty-seven-and-a-half feet and the width forty-three-and-three-quarters feet. 37 Its supports faced the outer courtyard; palm trees were on its supports, both on the one side and on the other; and it had eight steps leading up to it.

38 There was a room with its entry by the supports at the gates where the burnt offerings were washed. 39 In the entranceway to the gate were two tables on the one side and two on the other, on which to slaughter the burnt offerings, sin offerings and guilt offerings. 40 On the outside, as one goes up to the entry of the north gate, were two tables; and on the other side of the entranceway to the gate were two tables. 41 So there were four tables on the one side and four on the other side, by the gate — eight tables on which to slaughter sacrifices. 42 There were four tables of cut stone for the burnt offering, thirty-one-and-a-half inches square and twenty-one inches high, on which to lay the instruments for slaughtering the burnt offerings and other sacrifices. 43 Hooks a handbreadth long were fastened all around the inside of the room; the flesh of the offerings was to be placed on the tables.

44 Outside the inner gate, in the inner courtyard, were rooms for the singers, one facing south alongside the north gate, and one facing north alongside the east gate. 45 He said to me, “This room facing south is for the cohanim in charge of the house; 46 while the room facing north is for the cohanim in charge of the altar; these are the descendants of Tzadok, who are the descendants of Levi designated to approach Adonai and serve him.”

47 Then he measured the courtyard at 175 feet long and 175 feet wide — it was square. The altar was in front of the house.

48 He brought me to the vestibule of the house and measured at eight-and-three-quarters feet the thickness of the walls on either side of its entrance. On each side, these walls extended five-and-a-quarter feet from the side-walls of the vestibule. 49 The length of the vestibule was thirty-five feet and the width nineteen-and-a-quarter feet; steps led up to it. There were columns on each side of the entrance.

41 He brought me to the sanctuary and measured at ten-and-a-half feet the thickness of the walls on either side of its entrance, which was [also] the thickness of [the walls surrounding] the “tent” [that is, the sanctuary together with the Especially Holy Place]. The width of the entrance was seventeen-and-a-half feet. The sides of the entrance were eight-and-three-quarters feet on the one side and the same on the other. He measured its length at seventy feet and its width at thirty-five feet.

Next, he went farther in [to the entranceway leading to the Especially Holy Place] and measured at three-and-a-half feet [the thickness of] each entrance support. He measured at ten-and-a-half feet the total thickness of the walls on either side of the entrance; and he measured at twelve-and-a-quarter feet the width of the entrance. [Continuing into the inner room,] he said to me, “This is the Especially Holy Place.” He measured its length at thirty-five feet and its width at thirty-five feet along the wall nearest the sanctuary.

[On his way out,] he measured the thickness of the wall of the house at ten-and-a-half feet [at ground level], and the width of all the side-rooms surrounding the house, seven feet [at ground level]. There were three floors of side-rooms, thirty on each floor; and the wall around the house was terraced, so that the side-rooms rested on the terraces and were not supported on [the vertical parts of] the wall. The higher side-rooms surrounding the house were wider than the lower ones, as were the passageways next to the side-rooms on each floor; thus the width of the side-rooms plus that of the passageways increased as one went up from floor to floor. The ascent from the lowest floor to the highest was [by a ramp] through the middle floor.

I saw that the house had a raised pavement all around it which extended outward a full rod of ten-and-a-half feet from where the foundations of the side-rooms joined it.

The outer wall of the side-rooms was eight-and-three-quarters feet thick [at ground level], likewise the empty space left [between] the structure containing the side-rooms [and the house itself also measured eight-and-three quarters feet wide]. 10 On all sides around the house itself was a space thirty-five feet wide between it and the [block of] rooms [for the cohanim]. 11 The doors of the side-rooms opened toward an empty space, one door facing north and the other facing south; the empty space was eight-and-three-quarters feet [wide] all around.

12 The building on the west facing the separated yard had a[n interior] width of 122 1/2 feet, a[n interior] length of 157 1/2 feet and exterior walls eight-and-three-quarters feet thick all the way around.

13 He measured the length of the house at 175 feet; then a distance that included [the width of] the separated yard, [the interior width of] the building and [the thickness of] its [front and back exterior] walls, at 175 feet. 14 The distance along the facade of the house on the east through the separated yard[s to the north and south] was 175 feet. 15 He measured the length of the building facing the separated yard behind [the house], together with its galleries on both sides, at 175 feet.

The sanctuary, the inner place and the vestibules [leading from the house] to the courtyard, 16 as well as the thresholds, narrow windows and galleries around these three, had wood panelling around them as far as the thresholds and from the ground up to the windows; and the windows were covered. 17 From the area above the entrance to the interior of the house, as well as outside, and on the entire wall all the way around, both inside and outside, was a pattern 18 consisting of k’ruvim and palm trees, with a palm tree between every two k’ruvim. Every keruv had two faces; 19 so that there was the face of a man toward the palm tree on its one side and the face of a young lion toward the palm tree on its other side — this was the pattern all the way around the house. 20 The k’ruvim and palm trees ran from the ground to above the door, and likewise on the wall of the sanctuary. 21 As for the sanctuary, the door-frames were squared, and the appearance of the [Especially] Holy Place was like the appearance [I saw at the K’var River]. 22 The altar was of wood, five-and-a-quarter feet high and three-and-a-half feet long; its length and walls were also of wood. He said to me, “This is the table which is in the presence of Adonai.”

23 The sanctuary had two doors, and the [Especially] Holy Place 24 had two doors. The doors had two swinging leaves each — two leaves for the one door and two for the other. 25 On them, that is, on the doors of the sanctuary, were carved k’ruvim and palm trees like those on the walls; and on the exterior facade of the outside entrance were thick beams of wood. 26 There were narrow windows flanked by palm trees on both sides of the entrance; the side-rooms of the house and the thick beams also [had palm trees].

42 Then he led me into the outer courtyard — the route went north — and brought me to the [block of] rooms opposite the separated yard and opposite the building to the north. The length of the front was 175 feet on the north side, where the door was; the width was eighty-seven-and-a-half feet. It was located between the inner courtyard, which was thirty-five feet wide, and the flooring of the outer courtyard. It had galleries, one above the other, on three floors. In front of the [block of] rooms was a walkway seventeen-and-a-half feet wide and a path twenty-one inches [wide]; their doors faced north.

The upper rooms were shorter, because the galleries took up some of their space, more than from the [rooms on the] lower and middle [floors] of the building. For the rooms were on three floors, and they didn’t have columns like those in the courtyards; therefore space was taken away from the [rooms on the] lower and middle [floors], in comparison with the ground. The length of the wall outside, next to the rooms, toward the outer courtyard in front of the rooms, was eighty-seven-and-a-half feet. For the length of the rooms toward the outer courtyard was eighty-seven-and-a-half feet, whereas [the length of] the side facing the sanctuary was 175 feet. Under these rooms was the entrance to the east side, leading in from the outer courtyard.

10 In the width of the courtyard wall on the east, facing the separated yard and facing the building, there were rooms, 11 with a passageway in front of them, similar to the rooms on the north. They were the same length and width and had similarly made exits and entrances.

12 By the entrances of the rooms on the south there was an entrance at the end of the passage, the passageway right in front of the wall, toward the eastern entrances.

13 Then he said to me, “The north and south [blocks of] rooms in front of the separated yard are the holy rooms where the cohanim who approach Adonai will eat the especially holy things. This is where they will put the especially holy things — the grain offerings, sin offerings and guilt offerings; for the place is holy. 14 When the cohanim come, they will not go out of the [Especially] Holy Place into the outer courtyard; rather, they will leave [in these rooms] the clothes they use when ministering, because they are holy. They will put on other clothes and only then approach the areas permitted to the people.”

15 After he had finished measuring the inner house, he brought me out by way of the gate facing east and measured the whole area. 16 He measured the east side with the measuring rod; it was 875 feet by the measuring rod. 17 He measured the north side; it was 875 feet by the measuring rod. 18 He measured the south side; it was 875 feet by the measuring rod. 19 He turned to the west side and measured 875 feet with the measuring rod. 20 He measured its four sides; it had a wall around it; and it was 875 [feet] long and 875 [feet] wide. Thus a division was made between what was holy and what was common.

43 After this, he brought me to the gate facing east. There I saw the glory of the God of Isra’el approaching from the east. His voice was like the sound of rushing water, and the earth shone with his glory. The vision seemed like the vision I had seen when I came to destroy the city; also the visions were like the vision I had seen by the K’var River; and I fell on my face. Adonai’s glory entered the house through the gate facing east.

Next, a spirit took me up and brought me into the inner courtyard, and I saw Adonai’s glory fill the house. I heard someone speaking to me from the house, and a man was standing by me. He said, “Human being, this is the place for my throne, the place for the soles of my feet, where I will live among the people of Isra’el forever. The house of Isra’el, both they and their kings, will never again defile my holy name by their prostitution, by [burying] the corpses of their kings [on] their high places, or by placing their threshold next to my threshold and their door-frames next to my door-frames, with only a common wall between me and them. Yes, they defiled my holy name by the disgusting practices they committed; which is why I destroyed them in my anger. So now, they should put their prostitution at a distance and the corpses of their kings far away from me; then I will live among them forever.

10 “You, human being, describe this house to the house of Isra’el, so that they will be ashamed of their crimes. And let them measure accurately. 11 If they become ashamed of all they have done, show them the elevation and plan of the house, its exits and entrances, all its details and decorations, and all its specifications, its design and its Torah. Sketch it for them to see, so that they can observe the entire design with its specifications, and carry them out. 12 This is Torah for the house: the whole surrounding area on the mountaintop will be especially holy. This is Torah for the house.”

13 These are the measurements of the altar in cubits (a cubit here is defined as a normal cubit [eighteen inches] plus a handbreadth [three inches]): the base, one cubit [twenty-one inches] deep and one cubit wide; with the molding surrounding it at its rim about a hand-span [nine inches] in width. The height of the altar is thus: 14 from the base on the ground to the lower ledge, three-and-a-half feet, with the width twenty-one inches; from the lower ledge to the upper ledge, seven feet, with the width again twenty-one inches. 15 The hearth measures seven feet [high], with four horns on top of the hearth. 16 The hearth is a square twenty-one feet on each of its four sides. 17 The ledge measures a square twenty-four-and-a-half feet on each of its four sides; the molding around it ten-and-a-half inches [across]; and its base twenty-one inches [larger than the rest, all the way] around. Its steps face east.

18 He said to me, “Human being, Adonai Elohim says, ‘These are the regulations for the altar when the time comes to construct it, offer burnt offerings on it and splash the blood against it: 19 you are to give to the cohanim, who are L’vi’im descended from Tzadok and who approach to serve me,’ says Adonai Elohim, ‘a young bull as a sin offering. 20 You are to take its blood and put it on the four horns of the altar, on the four corners of the ledge and on the molding all the way around; this is how you will purify it and make atonement for it. 21 You are also to take the bull which is the sin offering and have it burned up at the designated place [on the grounds] of the house, outside the sanctuary. 22 On the second day you are to offer a male goat without defect as a sin offering, and they are to purify the altar as they purified it with the bull. 23 When you have finished purifying it, you are to offer a young bull without defect and a ram from the flock without defect. 24 You are to present them before Adonai, and the cohanim will throw salt on them and offer them as a burnt offering to Adonai. 25 Every day, for seven days, you are to prepare a goat as a sin offering; they are also to prepare a young bull and a ram from the flock without defect. 26 For seven days, they are to make atonement for the altar and cleanse it; in this way they are to consecrate it. 27 When these days are over, then, on the eighth day and afterwards, the cohanim will present your burnt offerings on the altar and your peace offerings; and I will accept you,’ says Adonai Elohim.”

44 Then he brought me back by way of the outer gate of the sanctuary, the one facing east; and it was shut. Adonai said to me, “This gate will remain shut; it will not be opened, and no one will go through it; because Adonai, the God of Isra’el, has gone through it. Therefore, it is to be kept shut. Only the prince, since he is a prince, is to sit there to eat his meal before Adonai; he is to enter through the vestibule of the gate and leave the same way.”

Then he brought me through the north gate to the front of the house. I looked, saw Adonai’s glory filling the house of Adonai, and fell on my face. Adonai said to me, “Human being, pay attention; see with your eyes and hear with your ears everything I tell you about all the regulations of Adonai’s house and about all its Torah; pay attention to who can enter the house and who must be excluded from the sanctuary. You are to tell the rebels, the house of Isra’el, that this is what Adonai Elohim says: ‘House of Isra’el, enough of all your disgusting practices! You brought in foreigners, uncircumcised in both heart and flesh, to be in my sanctuary and profane it — yes, my house — when you offered my food, the fat and the blood; thus in addition to all your disgusting practices, they broke my covenant. Instead of taking care of my holy things yourselves, you have put these people in charge of my sanctuary.’ Here is what Adonai Elohim says: ‘No foreigner, uncircumcised in both heart and flesh, is to enter my sanctuary — no foreigner living among the people of Isra’el.

10 “‘Rather, the L’vi’im, who went far away from me when Isra’el went astray, going astray after their idols — they will bear the consequences of their guilt, 11 but they are to serve in my sanctuary. They will have charge of the gates of the house and of serving in the house; they will slaughter the burnt offering and the sacrifice for the people; and they will attend and serve them. 12 Because they served them in the presence of their idols and became an occasion of sin for the house of Isra’el, I am raising my hand against them,’ says Adonai Elohim, ‘and they will bear the consequences of their guilt. 13 They will not approach me to serve me in the office of cohen or approach any of the holy things or the especially holy things; but they will bear their shame for the disgusting practices they committed. 14 Yet I will put them in charge of the house and all its maintenance and everything to be done in it.

15 “‘However, the cohanim, who are L’vi’im and descendants of Tzadok, who took care of my sanctuary when the people of Isra’el went astray from me — they are the ones who will approach me and serve me; it is they who will attend me and offer me the fat and the blood,’ says Adonai Elohim. 16 ‘They will enter my sanctuary, approach my table to minister to me and perform my service.

17 “‘Once they enter the gates of the inner courtyard, they are to wear linen clothing; they are not to wear any wool while serving at the gates of the inner courtyard or inside it. 18 They are to wear linen turbans on their heads and linen underclothes on their bodies, and they are not to wear anything that makes them sweat. 19 Before going out to the people in the outer courtyard, they are to remove the clothes in which they minister, lay them in the holy rooms, and put on other clothes; so that they won’t transmit holiness to the people by means of their clothing. 20 They are not to shave their heads or let their hair grow long, but must keep their hair carefully trimmed. 21 No cohen is to drink wine when he enters the inner courtyard. 22 They may not marry a widow or a divorcee but must marry virgins descended from the house of Isra’el or a widow whose deceased husband was a cohen.

23 “‘They are to teach my people the difference between holy and common and enable them to distinguish between clean and unclean. 24 They are to be judges in controversies, and they are to render decisions in keeping with my rulings. At all my designated festivals they are to keep my laws and regulations, and they are to keep my shabbats holy. 25 They are not to come to any dead person, because this would make them unclean; however, for father, mother, son, daughter, brother or sister who has had no husband they may make themselves unclean. 26 After a cohen has been purified, he is to wait seven days. 27 Then, on the day he enters the sanctuary, when he goes into the inner courtyard to minister in the sanctuary, he is to offer his sin offering,’ says Adonai Elohim.

28 “‘Their inheritance is to be this: I myself am their inheritance. You are not to grant them any possession in Isra’el — I myself am their possession. 29 They are to eat the grain offerings, sin offerings and guilt offerings; and everything in Isra’el devoted [to God] will be theirs. 30 The first of all the firstfruits of everything, and every voluntary contribution of everything, from all your offerings, will be for the cohanim. You are also to give the cohen the first of your dough, so that a blessing will rest on your house. 31 The cohanim are not to eat anything, bird or animal, that dies naturally or is torn to death.

45 “‘When you divide the land by lot for inheritance, you are to set aside an offering for Adonai, a holy portion of the land. Its length is to be 25,000 [cubits, that is, eight miles] and its width 10,000 [three miles]; this entire region is to be holy. Of this there is to be reserved for the holy place an area 875 [feet] square, with eighty-seven-and-a-half feet for open land around it. Alongside this region you are to measure a length of eight [miles] and a width of three [miles]; in it is to be the sanctuary, which will be especially holy. It is a holy portion of the land; it is for the cohanim who serve in the sanctuary, who approach to minister to Adonai; there will be a place for their houses and a place set aside for the sanctuary. A portion eight by three [miles] will be owned by the L’vi’im who serve in the house; it will also have twenty [gatekeepers’] rooms. You are to give the city possession of an area, alongside the offering of the holy portion, one-and-a-half by eight [miles]; it will be for the whole house of Isra’el.

“‘The prince is to have the territory on both sides of the holy offering and the city’s holding; it will extend westward to the western border of the land and eastward to its eastern border; and the length [from the far side of one] of its two parts [to the far side of the other] will be the same as the length of one of the [tribal] portions. His possession in Isra’el will be limited to this, and henceforth my princes will not wrong my people but will give the land to the house of Isra’el according to their tribes.’ Adonai Elohim says this: ‘Princes of Isra’el, that should be enough for you! Get rid of violence and looting, do what is right and just, and stop evicting my people from their land!’ says Adonai Elohim.

10 “‘You are to have honest balance-scales, an honest eifah [a one-bushel dry-measure] and an honest bat [a five-gallon liquid-measure]. 11 The eifah and the bat are to contain the same volume — the bat is to contain one-tenth of a homer, and the eifah is to contain one-tenth of a homer; the homer is to set the standard for measurement. 12 Also the shekel is to be twenty gerahs; your maneh will be the sum of a twenty-shekel piece, a twenty-five-shekel piece and a fifteen-shekel piece.

13 “‘This is the offering you are to make: one-sixth of a bushel from every ten bushels of wheat, and you are to give one-sixth of a bushel from every ten bushels of barley. 14 The law for olive oil is to be half a gallon from every fifty gallons, which is the same as ten bats or one homer, since ten bats equal a homer. 15 From the flock, take one sheep from every two hundred being pastured in Isra’el; [all these are to be used] for grain offerings, burnt offerings and peace offerings, to make atonement for them,’ says Adonai Elohim. 16 ‘All the people in the land are to present this offering to the prince in Isra’el. 17 The prince’s obligation will be to present the burnt offerings, grain offerings and drink offerings at the feasts, on Rosh-Hodesh, and on Shabbat — at all the designated times of the house of Isra’el. He is to prepare the sin offerings, grain offerings, burnt offerings and peace offerings to make atonement for the house of Isra’el.’

18 Adonai Elohim says this: ‘On the first day of the first month you are to take a young bull without defect and purify the sanctuary. 19 The cohen will take some of the blood from the sin offering and put it on the door-frames of the house, on the four corners of the altar’s ledge and on the supports of the gate of the inner courtyard. 20 You are also to do this on the seventh day of the month for everyone who has sinned inadvertently or through ignorance. Thus you will make atonement for the house.

21 “‘On the fourteenth day of the first month you are to have the Pesach, a feast seven days long; matzah will be eaten. 22 On that day the prince will provide, for himself and for all the people of the land, a young bull as a sin offering. 23 On the seven days of the feast he is to provide a burnt offering for Adonai, seven young bulls and seven rams without defect daily for the seven days, and a male goat daily as a sin offering. 24 He is to provide as a grain offering a bushel [of grain] for a young bull and a bushel for a ram, and for each bushel [of grain] a gallon of olive oil.

25 “‘On the fifteenth day of the seventh month, during the feast [of Sukkot] he is to do the same thing for those seven days in regard to the sin offerings, burnt offerings, grain offerings and olive oil.’

46 “This is what Adonai Elohim says: ‘The east gate of the inner courtyard is to be shut on the six working days, but on Shabbat it is to be opened, and on Rosh-Hodesh it is to be opened. The prince is to enter by way of the outer vestibule of the gate and stand by the support of the gate. The cohanim are to prepare his burnt offering and peace offerings. Then he is to prostrate himself in worship at the threshold of the gate, after which he is to leave; but the gate is not to be shut until evening. The people of the land are also to prostrate themselves in worship before Adonai at the entrance to that gate on Shabbat and on Rosh-Hodesh.

“‘The burnt offering the prince is to offer Adonai on Shabbat is to consist of six lambs without defect and a ram without defect. The grain offering is to be a bushel for the ram, while for the lambs it can be as much as he wants to give; with a gallon of olive oil per eifah. On Rosh-Hodesh it is to be a young bull, six lambs and a ram, all without defect. He is to prepare a grain offering consisting of a bushel for the bull, a bushel for the ram, and for the lambs as his means allow; with a gallon of olive oil per bushel.

“‘When the prince enters, he is to go in by way of the vestibule of the gate, and he is to leave the same way. But when the people of the land come before Adonai at the designated times, whoever comes in to worship by way of the north gate is to leave by way of the south gate, and whoever comes in by way of the south gate is to leave by way of the north gate; he is not to go back out through the gate by which he entered but is to exit straight ahead of him. 10 [On these occasions,] the prince is to be among them when they enter; and when they leave, they are to leave together.

11 “‘At the festivals and at designated times, the grain offering is to be a bushel for a young bull and a bushel for a ram, while for the lambs it can be as much as he wants to give, with a gallon of olive oil per bushel.

12 “‘When the prince provides a voluntary offering, whether it is a burnt offering or peace offerings that he offers voluntarily to Adonai, someone is to open the east gate for him; and he is to provide his burnt offering and peace offerings as he does on Shabbat. Then he will leave; and after he leaves, the gate is to be shut.

13 “‘You are to provide a lamb in its first year that has no defect for a daily burnt offering to Adonai; do this each morning. 14 Also each morning, provide with it a grain offering, one-sixth of a bushel, and one-third of a gallon of olive oil to moisten the fine flour; this is the ongoing grain offering for Adonai, by a permanent regulation. 15 Thus they will offer a lamb, a grain offering and oil each morning as the ongoing burnt offering.’

16 Adonai Elohim says this: ‘If the prince turns over part of his hereditary property to one of his sons, it is his inheritance; it will belong to his sons; it is their possession by inheritance. 17 But if he gives part of his hereditary property to one of his slaves, it will be his until the year of freedom, at which time it will revert to the prince, so that the prince’s heritage will go to his sons. 18 The prince is not to take over any of the people’s inheritance, thereby evicting them wrongfully from their property; he is to give his sons an inheritance out of his own property, so that none of my people will be driven off their property.’”

19 Next, he brought me through the entry at the side of the gate into the holy rooms facing north that were for the cohanim. At their far west end I saw a place 20 about which he said to me, “This is the place where the cohanim will boil the guilt offerings and sin offerings and bake the grain offerings. In this way they won’t have to bring them into the outer courtyard and risk transmitting holiness to the people.” 21 He took me into the outer courtyard and had me pass by the four corners of the courtyard, and there in each corner of the courtyard was another courtyard — 22 in the four corners of the courtyard were enclosed courtyards seventy feet long and fifty-two-and-a-half feet; the four courtyards in the corners were the same size. 23 There was a wall around each of the four, with open stoves all around the bases of the walls. 24 He said to me, “These are the stoves where those serving in the house will boil the people’s sacrifices.”

47 Then he brought me back to the entrance of the house, and I saw water flowing eastward from under the threshold of the house, for the house faced east. The water flowed down from under the right side of the house, south of the altar. Next he led me out through the north gate and took me around outside to the outer gate, by way of the east gate, where I saw water trickling from the south side. With a line in his hand the man went out toward the east and measured a thousand cubits [one-third of a mile] and had me wade across the stream; the water came up to my ankles. He measured another thousand and had me wade through the water, which reached my knees. He measured another thousand and had me wade through water up to my waist. Finally he measured a thousand, and it was a river I couldn’t cross on foot, because the water was so deep one would have to swim across; it was a river that could not be waded through. He asked me, “Human being, have you seen this?” Then, guiding me, he got me back to the riverbank. After being returned, I saw on the bank of the river a great number of trees on the one side and on the other. He said to me, “This water flows toward the eastern region and continues down to the ‘Aravah. When it enters the sea, the sea of stagnant water, [the Dead Sea,] its water will become fresh. When this happens, swarms of all kinds of living creatures will be able to live in it wherever the streams flow; so that there will be a vast number of fish; for this water is flowing there, so that, wherever the river goes, everything will be restored and able to live. 10 Then fishermen will stand on its shores spreading their nets all the way from ‘Ein-Gedi to ‘Ein-‘Eglayim. There will be as many kinds of fish there as in the Great Sea, [the Mediterranean,] a great variety. 11 However, its mud flats and marshes will not become fresh but will remain salty. 12 On both riverbanks will grow all kinds of trees for food; their leaves will not dry up, nor will their fruit fail. There will be a different kind of fruit each month, because the water flows from the sanctuary, so that this fruit will be edible, and the leaves will have healing properties.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.