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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Complete Jewish Bible (CJB)
Version
Amos 9:11 - Nahum 3:19

11 “When that day comes, I will raise up
the fallen sukkah of David.
I will close up its gaps, raise up its ruins
and rebuild it as it used to be,
12 so that Isra’el can possess
what is left of Edom
and of all the nations bearing my name,”
says Adonai, who is doing this.
13 “The days will come,” says Adonai,
“when the plowman will overtake the reaper
and the one treading grapes the one sowing seed.
Sweet wine will drip down the mountains,
and all the hills will flow with it.
14 I will restore the fortunes of my people Isra’el;
they will rebuild and inhabit the ruined cities;
they will plant vineyards and drink their wine,
cultivate gardens and eat their fruit.
15 I will plant them on their own soil,
no more to be uprooted
from their land, which I gave them,”
says Adonai your God.

This is the vision of ‘Ovadyah. Here is what Adonai Elohim says about Edom. As a messenger was being sent among the nations saying, “Come on, let’s attack her,” we heard a message from Adonai:

“I am making you the least of all nations,
you will be beneath contempt.
Your proud heart has deceived you,
you whose homes are caves in the cliffs,
who live on the heights and say to yourselves,
‘Who can bring me down to the ground?’
If you make your nest as high as an eagle’s,
even if you place it among the stars,
I will bring you down from there.” says Adonai.

If thieves were to come to you,
or if robbers by night
(Oh, how destroyed you are!),
wouldn’t they stop when they’d stolen enough?
If grape-pickers came to you,
Wouldn’t they leave some grapes for gleaning?
But see how ‘Esav has been looted,
their secret treasures searched out!
Your allies went with you only to the border,
those at peace with you deceived and defeated you,
those who ate your food set a trap for you,
and you couldn’t discern it.
“When that Day comes,” says Adonai,
“won’t I destroy all the wise men of Edom
and leave no discernment on Mount ‘Esav?
Your warriors, Teman, will be so distraught
that everyone on Mount ‘Esav will be slaughtered.
10 For the violence done to your kinsman Ya‘akov,
shame will cover you;
and you will be forever cut off.
11 On that day you stood aside,
while strangers carried off his treasure,
and foreigners entered his gates
to cast lots for Yerushalayim —
you were no different from them.
12 You shouldn’t have gloated over your kinsman
on their day of disaster
or rejoiced over the people of Y’hudah
on their day of destruction.
You shouldn’t have spoken arrogantly
on a day of trouble
13 or entered the gate of my people
on their day of calamity —
no, you shouldn’t have gloated over their suffering
on their day of calamity
or laid hands on their treasure
on their day of calamity.
14 You shouldn’t have stood at the crossroads
to cut down their fugitives
or handed over their survivors
on a day of trouble.”

15 For the Day of Adonai is near for all nations;
as you did, it will be done to you;
your dealings will come back on your own head.
16 For just as you have drunk on my holy mountain,
so will all the nations drink in turn;
yes, they will drink and gulp it down
and be as if they had never existed.

17 But on Mount Tziyon there will be
a holy remnant who will escape,
and the house of Ya‘akov will repossess
their rightful inheritance.
18 The house of Ya‘akov will be a fire
and the house of Yosef a flame,
setting aflame and consuming
the stubble which is the house of ‘Esav.
None of the house of ‘Esav will remain,
for Adonai has spoken.
19 Those in the Negev will repossess
the mountain of ‘Esav,
and those in the Sh’felah
the land of the P’lishtim;
they will repossess the field of Efrayim
and the field of Shomron,
and Binyamin will occupy Gil‘ad.
20 Those from this army of the people of Isra’el
exiled among the Kena‘anim as far away as Tzarfat,
and the exiles from Yerushalayim in S’farad,
will repossess the cities in the Negev.
21 Then the victorious will ascend Mount Tziyon
to rule over Mount ‘Esav,
but the kingship will belong to Adonai.

The word of Adonai came to Yonah the son of Amitai: “Set out for the great city of Ninveh, and proclaim to it that their wickedness has come to my attention.”

But Yonah, in order to get away from Adonai, prepared to escape to Tarshish. He went down to Yafo, found a ship headed for Tarshish, paid the fare and went aboard, intending to travel with them to Tarshish and get away from Adonai. However, Adonai let loose over the sea a violent wind, which created such stormy conditions that the ship threatened to break to pieces. The sailors were frightened, and each cried out to his god. They threw the cargo overboard to make the ship easier for them to control.

Meanwhile, Yonah had gone down below into the hold, where he lay, fast asleep. The ship’s captain found him and said to him, “What do you mean by sleeping? Get up! Call on your god! Maybe the god will remember us, and we won’t die.”

Then they said to each other, “Come, let’s draw lots to find out who is to blame for this calamity.” They drew lots, and Yonah was singled out. They said to him, “Tell us now, why has this calamity come upon us? What work do you do? Where are you from? What is your country? Which is your people?” He answered them, “I am a Hebrew; and I fear Adonai, the God of heaven, who made both the sea and the dry land.” 10 At this the men grew very afraid and said to him, “What is this that you have done?” For the men knew he was trying to get away from Adonai, since he had told them. 11 They asked him, “What should we do to you, so that the sea will be calm for us?” — for the sea was getting rougher all the time. 12 “Pick me up,” he told them, “and throw me into the sea. Then the sea will be calm for you; because I know it’s my fault that this terrible storm has come over you.”

13 Nevertheless, the men rowed hard, trying to reach the shore. But they couldn’t, because the sea kept growing wilder against them. 14 Finally they cried to Adonai, “Please, Adonai, please! Don’t let us perish for causing the death of this man, and don’t hold us to account for shedding innocent blood; because you, Adonai, have done what you saw fit.” 15 Then they picked up Yonah and threw him into the sea, and the sea stopped raging. 16 Seized with great fear of Adonai, they offered a sacrifice to Adonai and made vows.

(1:17) Adonai prepared a huge fish to swallow Yonah; and Yonah was in the belly of the fish for three days and three nights. (1) From the belly of the fish Yonah prayed to Adonai his God; (2) he said,

“Out of my distress I called to Adonai,
and he answered me;
from the belly of Sh’ol I cried,
and you heard my voice.
(3) For you threw me into the deep,
into the heart of the seas;
and the flood enveloped me;
all your surging waves passed over me.
(4) I thought, ‘I have been banished from your sight.’
But I will again look at your holy temple.
(5) The water surrounded me, threatened my life;
the deep closed over me, seaweed twined around my head.
(6) I was going down to the bottoms of the mountains,
to a land whose bars would close me in forever;
but you brought me up alive from the pit,
Adonai, my God!
(7) As my life was ebbing away,
I remembered Adonai;
and my prayer came in to you,
into your holy temple.

(8) “Those who worship vain idols
give up their source of mercy;
10 (9) but I, speaking my thanks aloud,
will sacrifice to you;
what I have vowed, I will pay.
Salvation comes from Adonai!”

11 (10) Then Adonai spoke to the fish, and it vomited Yonah out onto dry land.

The word of Adonai came to Yonah a second time: “Set out for the great city of Ninveh, and proclaim to it the message I will give you.” So Yonah set out and went to Ninveh, as Adonai had said. Now Ninveh was such a large city that it took three days just to cross it. Yonah began his entry into the city and had finished only his first day of proclaiming, ‘In forty days Ninveh will be overthrown,’ when the people of Ninveh believed God. They proclaimed a fast and put on sackcloth, from the greatest of them to the least. When the news reached the king of Ninveh, he got up from his throne, took off his robe, put on sackcloth and sat in ashes. He then had this proclamation made throughout Ninveh: “By decree of the king and his nobles, no person or animal, herd or flock, is to put anything in his mouth; they are neither to eat nor drink water. They must be covered with sackcloth, both people and animals; and they are to cry out to God with all their might — let each of them turn from his evil way and from the violence they practice. Who knows? Maybe God will change his mind, relent and turn from his fierce anger; and then we won’t perish.”

10 When God saw by their deeds that they had turned from their evil way, he relented and did not bring on them the punishment he had threatened.

But this was very displeasing to Yonah, and he became angry. He prayed to Adonai, “Now, Adonai, didn’t I say this would happen, when I was still in my own country? That’s why I tried to get away to Tarshish ahead of time! I knew you were a God who is merciful and compassionate, slow to anger and rich in grace, and that you relent from inflicting punishment. Therefore, Adonai, please, just take my life away from me; it’s better for me to be dead than alive!” Adonai asked, “Is it right for you to be so angry?”

Yonah left the city and found a place east of the city, where he made himself a shelter and sat down under it, in its shade, to see what would happen to the city. Adonai, God, prepared a castor-bean plant and made it grow up over Yonah to shade his head and relieve his discomfort. So Yonah was delighted with the castor-bean plant. But at dawn the next day God prepared a worm, which attacked the castor-bean plant, so that it dried up. Then, when the sun rose, God prepared a scorching east wind; and the sun beat down on Yonah’s head so hard that he grew faint and begged that he could die, saying, “I would be better off dead than alive.”

God asked Yonah, “Is it right for you to be so angry about the castor-bean plant?” He answered, “Yes, it’s right for me to be so angry that I could die!” 10 Adonai said, “You’re concerned over the castor-bean plant, which cost you no effort; you didn’t make it grow; it came up in a night and perished in a night. 11 So shouldn’t I be concerned about the great city of Ninveh, in which there are more than 120,000 people who don’t know their right hand from their left — not to mention all the animals?”

This is the word of Adonai that came to Mikhah the Morashti during the days of Yotam, Achaz and Y’chizkiyah, kings of Y’hudah, which he saw concerning Shomron and Yerushalayim:

Listen, peoples, all of you!
Pay attention, earth, and everything in it!
Adonai Elohim will witness against you,
Adonai, from his holy temple.
For — look! — Adonai is coming out of his place,
coming down to tread on the high places of the land.
Beneath him the mountains will melt,
the valleys split open like wax before fire,
like water poured down a steep slope.
All this is because of the crime of Ya‘akov
and the sins of the house of Isra’el.
What is the crime of Ya‘akov?
Isn’t it Shomron?
And what are the high places of Y’hudah?
Aren’t they Yerushalayim?

“So I will make Shomron a heap in the countryside,
a place for planting vineyards;
I will pour her stones down into the valley,
laying bare her foundations.
All her carved images will be smashed to pieces,
all she earned consumed by fire;
and I will reduce her idols to rubble.
She amassed them from a whore’s wages,
and as a whore’s wages they will be spent again.”

This is why I howl and wail,
why I go barefoot and stripped,
why I howl like the jackals
and mourn like the ostriches.
For her wound cannot be healed,
and now it is coming to Y’hudah as well;
it reaches even to the gate of my people,
to Yerushalayim itself.
10 Don’t tell about it in Gat,
don’t shed any tears.
At Beit-L‘afrah [house of dust]
roll yourself in the dust.
11 Inhabitants of Shafir, pass on your way
in nakedness and shame.
The inhabitants of Tza’anan
have not left yet.
The wailing of Beit-Ha’etzel
will remove from you their support.
12 The inhabitants of Marot
have no hope of anything good;
for Adonai has sent down disaster
to the very gate of Yerushalayim.
13 Harness the chariots to the fastest horses,
inhabitants of Lakhish;
she was the beginning of sin
for the daughter of Tziyon;
for the crimes of Isra’el
are traceable to you.
14 Therefore you must bestow parting gifts
upon Moreshet-Gat.
The houses of Akhziv will disappoint
the kings of Isra’el.
15 Inhabitants of Mareshah,
I have yet to bring you
the one who will [invade and] possess you.
The glory of Isra’el will come to ‘Adulam.

16 Shave the hair from your head as you mourn
for the children who were your delight;
make yourselves as bald as vultures,
for they have gone from you into exile.

Woe to those who think up evil
and plan wickedness as they lie in bed.
When morning comes, they do it,
since they have it in their power.
They covet fields and seize them;
they take over houses as well,
doing violence to both owner and house,
to people and their inherited land.

Therefore this is what Adonai says:

“Against this family I am planning an evil
from which you will not withdraw your necks;
nor will you walk with your heads held high,
for it will be an evil time.”
On that day they will take up a dirge for you;
sadly lamenting, they will wail,
“We are completely ruined!
Our people’s land has changed hands.
Our fields are taken away from us;
instead of restoring them, he parcels them out.”
Therefore, you will have no one
in the assembly of Adonai
to stretch out a measuring line and restore
the land assigned by lot.
“Don’t preach!” — thus they preach!
“They shouldn’t preach about these things.
Shame will not overtake us” —
is this what the house of Ya‘akov says?

Adonai has not grown impatient,
and these things are not his doings.
“Rather, my words do only good
to anyone living uprightly.
But lately my people behave like an enemy,
stripping both cloaks and tunics
from travelers who thought they were secure,
so that they become like war refugees.
You throw my people’s women
out of the homes they love.
You deprive their children
of my glory forever.
10 Get up and go! You can’t stay here!
Because [the land] is now unclean,
it will destroy you
with a grievous destruction.”

11 If a man who walks in wind and falsehood
tells this lie: “I will preach to you
of [how good it is to drink] wine and strong liquor” —
this people will accept him as their preacher!

12 “I will assemble all of you, Ya‘akov;
I will gather the remnant of Isra’el,
I will put them together like sheep in a pen,
like a herd in its pasture —
it will hum with the sounds of people.”

13 The one breaking through went up before them;
they broke through, passed the gate and went out.
Their king passed on before them;
Adonai was leading them.

“I said, ‘Please listen, leaders of Ya‘akov,
rulers of the house of Isra’el:
Shouldn’t you know what justice is?
Yet you hate what is good and love what is bad.
You strip off their skin from them
and their flesh from their bones,
you eat the flesh of my people,
skin them alive, break their bones;
yes, they chop them in pieces,
like flesh in a caldron, like meat in a pot.’”
Then they will call to Adonai,
but he will not answer them;
when that time comes, he will hide his face from them,
because their deeds were so wicked.

Here is what Adonai says in regard to the prophets who cause my people to go astray, who cry, “Peace” as soon as they are given food to eat but prepare war against anyone who fails to put something in their mouths:

“Therefore you will have night, not vision,
darkness and not divination;
the sun will go down on the prophets,
over them the day will be black.”

The seers will be put to shame,
the diviners will be disgraced.
They will have to cover their mouths,
because there will be no answer from God.
On the other hand, I am full of power
by the Spirit of Adonai,
full of justice and full of might,
to declare to Ya‘akov his crime,
to Isra’el his sin.
Hear this, please, leaders of the house of Ya‘akov,
rulers of the house of Isra’el,
you who abhor what is just
and pervert anything that is right,
10 who build up Tziyon with blood
and Yerushalayim with wickedness.
11 Her leaders sell verdicts for bribes,
her cohanim teach for a price,
her prophets divine for money —
yet they claim to rely on Adonai!
“Isn’t Adonai here with us?” they say.
“No evil can come upon us.”
12 Therefore, because of you,
Tziyon will be plowed under like a field,
Yerushalayim will become heaps of ruins,
and the mountain of the house like a forested height.

But in the acharit-hayamim it will come about
that the mountain of Adonai’s house
will be established as the most important mountain.
It will be regarded more highly than the other hills,
and peoples will stream there.
Many Gentiles will go and say,
“Come, let’s go up to the mountain of Adonai,
to the house of the God of Ya‘akov!
He will teach us about his ways,
and we will walk in his paths.”
For out of Tziyon will go forth Torah,
the word of Adonai from Yerushalayim.
He will judge between many peoples
and arbitrate for many nations far away.
Then they will hammer their swords into plow-blades
and their spears into pruning-knives;
nations will not raise swords at each other,
and they will no longer learn war.
Instead, each person will sit under his vine
and fig tree, with no one to upset him,
for the mouth of Adonai-Tzva’ot
has spoken.
For all the peoples will walk,
each in the name of its god;
but we will walk in the name of Adonai
our God forever and ever.

“When that day comes,” says Adonai,
“I will assemble the lame
and gather those who were dispersed,
along with those I afflicted.
I will make the lame a remnant
and those who were driven off a strong nation.”

Adonai will rule them on Mount Tziyon
from that time forth and forever.
You, tower of the flock,
hill of the daughter of Tziyon,
to you your former sovereignty will return,
the royal power of the daughter of Yerushalayim.
Why are you now crying out?
Don’t you have a king?
Has your counselor been destroyed,
that you are seized with pain like a woman in labor?
10 Be in pain! Work to give birth
like a woman in labor, daughter of Tziyon!
For now you will go out of the city
and live in the wilds till you reach Bavel.
There you will be rescued;
there Adonai will redeem you
from the power of your enemies.
11 Now many nations have gathered against you;
they say, “Let her be defiled,
let’s gloat over Tziyon.”
12 But they don’t know the thoughts of Adonai,
they don’t understand his plan;
for he has gathered them like sheaves
on the threshing-floor.
13 Get up! Start threshing, daughter of Tziyon!
“For I will make your horns like iron
and your hoofs like bronze.”
You will crush many peoples
and devote their plunder to Adonai,
their wealth to the Lord of all the earth.

14 (5:1) Now gather yourself in troops,
you who are accustomed to being in troops;
they have laid siege to us.
They are striking the judge of Isra’el
on the cheek with a stick.

(2) But you, Beit-Lechem near Efrat,
so small among the clans of Y’hudah,
out of you will come forth to me
the future ruler of Isra’el,
whose origins are far in the past,
back in ancient times.
(3) Therefore he will give up [Isra’el]
only until she who is in labor gives birth.
Then the rest of his kinsmen
will return to the people of Isra’el.
(4) He will stand and feed his flock
in the strength of Adonai,
in the majesty of the name
of Adonai his God;
and they will stay put, as he grows great
to the very ends of the earth;
(5) and this will be peace.
If Ashur invades our land,
if he overruns our fortresses,
we will raise seven shepherds against him,
eight leaders of men.
(6) They will shepherd the land of Ashur with the sword,
the land of Nimrod at its gates;
and he will rescue us from Ashur
when he invades our land,
when he overruns our borders.
(7) Then the remnant of Ya‘akov,
surrounded by many peoples,
will be like dew from Adonai,
like showers on the grass,
which doesn’t wait for a man
or expect anything from mortals.
(8) The remnant of Ya‘akov among the nations,
surrounded by many peoples,
will be like a lion among forest animals,
like a young lion among flocks of sheep —
if it passes through, tramples and tears to pieces,
there is no one to rescue them.
(9) Your hand will be raised over your enemies;
all your adversaries will be destroyed.

(10) “When that day comes,” says Adonai,
“I will cut off your horses from among you
and destroy your chariots.
10 (11) I will cut off the cities of your land
and lay waste your strongholds.
11 (12) I will cut off sorceries from your land;
you will no longer have soothsayers.
12 (13) I will cut off your carved images
and standing-stones from among you;
no longer will you worship
what your own hands have made.
13 (14) I will pull up your sacred poles from among you
and destroy your enemies.
14 (15) I will wreak vengeance in anger and fury
on the nations, because they would not listen.”

So listen now to what Adonai says:
“Stand up and state your case to the mountains,
let the hills hear what you have to say.”
Listen, mountains, to Adonai’s case;
also you enduring rocks that support the earth!
Adonai has a case against his people;
he wants to argue it out with Isra’el:
“My people, what have I done to you?
How have I wearied you? Answer me!
I brought you up from the land of Egypt.
I redeemed you from a life of slavery.
I sent Moshe, Aharon
and Miryam to lead you.
My people, just remember what Balak
the king of Mo’av had planned,
what Bil‘am the son of B‘or answered him,
[and what happened] between Sheetim and Gilgal —
so that you will understand
the saving deeds of Adonai.”
“With what can I come before Adonai
to bow down before God on high?
Should I come before him with burnt offerings?
with calves in their first year?
Would Adonai take delight in thousands of rams
with ten thousand rivers of olive oil?
Could I give my firstborn to pay for my crimes,
the fruit of my body for the sin of my soul?”

Human being, you have already been told
what is good, what Adonai demands of you —
no more than to act justly, love grace
and walk in purity with your God.

The voice of Adonai! He calls to the city —
and it is wisdom to fear your name —
“Listen to the rod and to him who commissioned it.
10 Are there still ill-gotten gains in the house of the wicked?
still the detestable short eifah-measure?
11 Should I declare innocent wicked scales
and a bag of fraudulent weights?
12 The rich men there are full of violence,
the inhabitants tell lies,
with tongues of deceit in their mouths.

13 “Therefore, I am starting to strike you down,
to destroy you because of your sins.
14 You will eat but not be satisfied,
with hunger gnawing inside you.
You will conceive but not give birth;
if you do give birth, I will give him to the sword.
15 You will sow but will not reap,
you will press olives but not rub yourself with oil,
likewise you will press grapes but not drink the wine.
16 For you keep the regulations of ‘Omri
and all the practices of the house of Ach’av,
modeling yourselves on their advice.
Therefore I will make you an object of horror,
the inhabitants of this city a cause for contempt;
you will suffer the insults aimed at my people.”

Woe to me! for I have become
like the leavings of summer fruit,
like the gleanings when the vintage is finished —
there isn’t a cluster worth eating,
no early-ripened fig that appeals to me.
The godly have been destroyed from the land,
there is no one upright among humankind.
They all lie in wait for blood,
each hunts his brother with a net.
Their hands do evil well.
The prince makes his request,
the judge grants it for a price,
and the great man expresses his evil desires —
thus they weave it together.
The best of them is a briar,
the most upright worse than a thorn hedge.
The time of your watchmen — of your punishment — has come;
now they will be confused.
Don’t trust in your neighbor;
don’t put confidence in a close friend;
shut the gates of your mouth even from [your wife],
lying there with you in bed.
For a son insults his father,
a daughter rises against her mother,
daughter-in-law against her mother-in-law —
a person’s enemies are the members of his own household.

But as for me, I will look to Adonai,
I will wait for the God of my salvation;
my God will hear me.
Enemies of mine, don’t gloat over me!
Although I have fallen, I will rise;
though I live in the dark, Adonai is my light.
I will endure Adonai’s rage,
because I sinned against him;
until he pleads my cause
and judges in my favor.
Then he will bring me out to the light,
and I will see his justice.
10 My enemies will see it too,
and shame will cover those
who said to me, “Where is Adonai your God?”
I will gloat over them,
as they are trampled underfoot
like mud in the streets.

11 That will be the day for rebuilding your walls,
a day for expanding your territory,
12 a day when [your] people will come [back] to you
from Ashur and from the cities of Egypt,
from Egypt and from as far as the Euphrates River,
and from sea to sea, and from mountain to mountain.
13 The earth will be desolate for those living in it,
as a result of their deeds.
14 Shepherd your people with your staff,
the flock that belongs to you,
who live alone, like a forest
in the middle of a fertile pasture.
Let them feed in Bashan and Gil‘ad,
as they did in days of old.
15 “As in the days when you came out of Egypt,
I will show them wonders.”
16 The nations will see and be put to shame,
in spite of all their power.
They will cover their mouths with their hands,
and their ears will be deafened.
17 They will lick the dust like snakes;
they will emerge from their fortresses trembling
like reptiles that crawl about on the earth;
they will come with fear to Adonai our God,
afraid because of you.

18 Who is a God like you,
pardoning the sin and overlooking the crimes
of the remnant of his heritage?
He does not retain his anger forever,
because he delights in grace.
19 He will again have compassion on us,
he will subdue our iniquities.
You will throw all their sins
into the depths of the sea.
20 You will show truth to Ya‘akov
and grace to Avraham,
as you have sworn to our ancestors
since days of long ago.

This is a prophecy about Ninveh, the book of the vision of Nachum the Elkoshi:

Adonai is a jealous and vengeful God.
Adonai avenges; he knows how to be angry.
Adonai takes vengeance on his foes
and stores up wrath for his enemies.
Adonai is slow to anger, but great in power;
and he does not leave the guilty unpunished.
Adonai’s path is in the whirlwind and storm,
and the clouds are the dust of his feet.
He rebukes the sea and leaves it dry,
he dries up all the rivers.
Bashan and the Karmel languish;
the flower of the L’vanon withers.
The mountains quake before him,
and the hills dissolve;
the earth collapses in his presence,
the world and everyone living in it.
Who can withstand his fury?
Who can endure his fierce anger?
His wrath is poured out like fire,
the rocks broken to pieces before him.

Adonai is good,
a stronghold in time of trouble;
he takes care of those
who take refuge in him.
But with an overwhelming flood
he will make an end of [Ninveh’s] place,
and darkness will pursue his enemies.

What are you planning against Adonai?
He is making an end [of it];
trouble will not arise a second time.
10 For like men drunk with liquor,
they will be burned up like tangled thorns,
like straw completely dry.
11 Out of you, [Ninveh,] he came,
one who plots evil against Adonai,
who counsels wickedness.

12 Here is what Adonai says:
“Though they be many and strong,
they will be cut down, they will pass;
and though I have made you suffer,
I will make you suffer no more.
13 Now I will break his yoke from your necks
and snap the chains that bind you.

14 Adonai gave this order concerning you:
you will have no descendants to bear your name;
from the house of your god I will cut off
carved image and cast metal image;
I will prepare your grave,
because you are worthless.”

(1:15) Look! On the mountains are the feet
of him who brings good news, proclaiming shalom.
Keep your festivals, Y’hudah, fulfill your vows;
for B’liya‘al will never pass through you again;
he has been completely destroyed.
(1) A destroyer has risen in front of your face;
guard the ramparts, keep watch on the road,
brace yourselves, marshall all your strength.
(2) For Adonai is restoring the pride of Ya‘akov,
along with the pride of Isra’el;
because plunderers have plundered them
and ravaged their vines.

(3) The shields of [Ninveh’s] warriors are [dyed] red;
the soldiers are wearing scarlet.
The steel of the chariots flashes like fire
as they prepare for battle.
The cypress [spears] are poisoned.
(4) The chariots rush madly about in the streets,
jostling each other in the open places;
their appearance is like torches,
they run here and there like lightning.

(5) [The king of Ninveh] assigns his officers;
they stumble as they march;
they hurry to its wall and set up shields
to protect the battering ram.
(6) The gates of the rivers are opened,
and the palace melts away.
(7) Its mistress is stripped and carried away;
her handmaids moan, they sound like doves,
as they beat their breasts.

(8) Ninveh is like a pool whose water ebbs away.
“Stop! Stop!” But none of it goes back.
10 (9) Plunder the silver! Plunder the gold!
There is no end to the treasure,
weighed down with precious things.
11 (10) She is void, vacant; she is made bare.
Hearts are melting, knees are knocking;
every stomach is churning,
every face is drained of color.
12 (11) What has become of the lion’s den,
the cave where the young lions fed,
where lion and lioness walked with their cubs,
and no one made them afraid?
13 (12) The lion would tear up food for his cubs
and strangle prey for his lionesses;
he used to fill his caves with prey,
his lairs with torn flesh.

14 (13) “I am against you,” says Adonai-Tzva’ot.
“Her chariots I will send up in smoke,
the sword will consume your lion cubs,
I will destroy your prey from the earth,
and your envoys’ voices will be heard no more.”

Woe to the city of blood, steeped in lies,
full of prey, with no end to the plunder!
The crack of the whip! The rattle of wheels!
Galloping horses, jolting chariots,
cavalry charging, swords flashing,
spears glittering —
and hosts of slain, heaps of bodies;
there is no end to the corpses;
they stumble over their corpses.

“Because of the continual whoring of this whore,
this alluring mistress of sorcery,
who sells nations with her whoring
and families with her sorcery;
I am against you,” says Adonai-Tzva’ot.
“I will uncover your skirts on your face;
I will show the nations your private parts
and the kingdoms your shame.
I will pelt you with disgusting filth,
disgrace you and make a spectacle of you.
Then all who see you will recoil from you;
they will say, ‘Ninveh is destroyed!’
Who will mourn for her?
Where can I find people to comfort you?”

Are you any better than No-Amon,
located among the streams of the Nile,
with water all around her,
the flood her wall of defense?
Ethiopia and Egypt gave her boundless strength,
Put and Luvim were there to help you.
10 Still she went captive into exile,
her infants torn to pieces at every streetcorner.
Lots were drawn for her nobles,
and all her great men were bound in chains.

11 You too, [Ninveh,] will be drunk;
your senses completely overcome.
You too will seek a refuge
from the enemy.
12 All your fortifications will be
like fig trees with early ripening figs;
the moment they are shaken, they fall
into the mouth of the eater.

13 Look at your troops! They behave like women!
Your country’s gates are wide open to your foes;
fire has consumed their bars.
14 Draw water for the siege!
Strengthen your fortifications!
Go down in the clay, tread the mortar,
Take hold of the mold for bricks!
15 There the fire will burn you up;
and the sword will cut you down;
it will devour you like grasshoppers.

Make yourselves as many as grasshoppers,
Make yourselves as many as locusts!
16 You had more merchants than stars in the sky.
The locust sheds its skin and flies away.
17 Your guards are like grasshoppers,
your marshals like swarms of locusts,
which settle on the walls on a cold day,
but when the sun rises they fly away;
they vanish to no one knows where.

18 Your shepherds are slumbering, king of Ashur.
Your leaders are asleep.
Your people are scattered all over the mountains,
with no one to round them up.
19 Your wound cannot be healed.
Your injury is fatal.
Everyone hearing the news about you
claps his hands in joy over you.
For who has not been overwhelmed
by your relentless cruelty?

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.