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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Complete Jewish Bible (CJB)
Version
Luke 20:20 - John 5:47

20 So they kept a close watch on the situation. They sent spies who hypocritically represented themselves as righteous, so that they might seize hold of something Yeshua said, as an excuse to hand him over to the jurisdiction and authority of the governor. 21 They put to him this sh’eilah: “Rabbi, we know that you speak and teach straightforwardly, showing no partiality but really teaching what God’s way is. 22 Does Torah permit us to pay taxes to the Roman Emperor or not?” 23 But he, spotting their craftiness, said to them, 24 “Show me a denarius! Whose name and picture does it have?” “The Emperor’s,” they replied. 25 “Then,” he said to them, “give the Emperor what belongs to the Emperor. And give God what belongs to God!” 26 They were unable to trap him by anything he said publicly; indeed, amazed at his answer, they fell silent.

27 Some Tz’dukim, who say there is no resurrection, came to Yeshua 28 and put to him a sh’eilah: “Rabbi, Moshe wrote for us that if a man dies leaving a wife but no children, his brother must take the wife and have children to preserve the man’s family line.[a] 29 Now there were seven brothers. The first took a wife and died childless, 30 then the second 31 and third took her, and likewise all seven, but they all died without leaving children. 32 Lastly, the woman also died. 33 In the Resurrection, which one’s wife will she be? For all seven were married to her.”

34 Yeshua said to them, “In this age, men and women marry; 35 but those judged worthy of the age to come, and of resurrection from the dead, do not get married, 36 because they can no longer die. Being children of the Resurrection, they are like angels; indeed, they are children of God.

37 “But even Moshe showed that the dead are raised; for in the passage about the bush, he calls Adonai ‘the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.’[b] 38 Now he is not God of the dead, but of the living — to him all are alive.”

39 Some of the Torah-teachers answered, “Well spoken, Rabbi.” 40 For they no longer dared put to him a sh’eilah. 41 But he said to them, “How is it that people say the Messiah is David’s son?” 42 For David himself says in the book of Psalms,

43 Adonai said to my Lord,
“Sit at my right hand
until I make your enemies your footstool.” ’[c]

44 David thus calls him ‘Lord.’ So how can he be David’s son?”

45 Within the hearing of all the people, Yeshua said to his talmidim, 46 “Watch out for the kind of Torah-teachers that like to walk around in robes and be greeted deferentially in the marketplaces, the kind that like to have the best seats in the synagogues and the places of honor at banquets, 47 the kind that swallow up widows’ houses while making a show of davvening at great length. Their punishment will be all the worse!”

21 Then Yeshua looked up, and as he watched the rich placing their gifts into the Temple offering-boxes, he also saw a poor widow put in two small coins. He said, “I tell you the truth, this poor widow has put in more than all the others. For they, out of their wealth, have contributed money they could easily spare; but she, out of her poverty, has given all she had to live on.”

As some people were remarking about the Temple, how beautiful its stonework and memorial decorations were, he said, “The time is coming when what you see here will be totally destroyed — not a single stone will be left standing!” They asked him, “Rabbi, if this is so, when will these events take place? And what sign will show that they are about to happen?” He answered, “Watch out! Don’t be fooled! For many will come in my name, saying, ‘I am he!’ and, ‘The time has come!’ Don’t go after them. And when you hear of wars and revolutions, don’t panic. For these things must happen first, but the end will not follow immediately.”

10 Then he told them, “Peoples will fight each other, nations will fight each other, 11 there will be great earthquakes, there will be epidemics and famines in various places, and there will be fearful sights and great signs from Heaven. 12 But before all this, they will arrest you and persecute you, handing you over to the synagogues and prisons; and you will be brought before kings and governors. This will all be on account of me, 13 but it will prove an opportunity for you to bear witness. 14 So make up your minds not to worry, rehearsing your defense beforehand; 15 for I myself will give you an eloquence and a wisdom that no adversary will be able to resist or refute. 16 You will be betrayed even by parents, brothers, relatives and friends; some of you they will have put to death; 17 and everyone will hate you because of me. 18 But not a hair of your head will be lost. 19 By standing firm you will save your lives.

20 “However, when you see Yerushalayim surrounded by armies, then you are to understand that she is about to be destroyed. 21 Those in Y’hudah must escape to the hills, those inside the city must get out, and those in the country must not enter it. 22 For these are the days of vengeance, when everything that has been written in the Tanakh will come true. 23 What a terrible time it will be for pregnant women and nursing mothers! For there will be great distress in the Land and judgment on the people. 24 Some will fall by the edge of the sword, others will be carried into all the countries of the Goyim, and Yerushalayim will be trampled down by the Goyim until the age of the Goyim has run its course.

25 “There will appear signs in the sun, moon and stars; and on earth, nations will be in anxiety and bewilderment at the sound and surge of the sea, 26 as people faint with fear at the prospect of what is overtaking the world; for the powers in heaven will be shaken.[d] 27 And then they will see the Son of Man coming in a cloud with tremendous power and glory.[e] 28 When these things start to happen, stand up and hold your heads high; because you are about to be liberated!”

29 Then he told them a parable: “Look at the fig tree, Indeed, all the trees. 30 As soon as they sprout leaves, you can see for yourselves that summer is near. 31 In the same way, when you see these things taking place, you are to know that the Kingdom of God is near! 32 Yes! I tell you that this people will certainly not pass away before it has all happened. 33 Heaven and earth will pass away, but my words will certainly not pass away.

34 “But keep watch on yourselves, or your hearts will become dulled by carousing, drunkenness and the worries of everyday living, and that Day will be sprung upon you suddenly like a trap! 35 For it will close in on everyone, no matter where they live, throughout the whole world. 36 Stay alert, always praying that you will have the strength to escape all the things that will happen and to stand in the presence of the Son of Man.”

37 Yeshua spent his days at the Temple, teaching; while at night he went out and stayed on the hill called the Mount of Olives. 38 All the people would rise with the dawn to come and hear him at the Temple courts.

22 But the festival of Matzah, known as Pesach, was approaching; and the head cohanim and the Torah-teachers began trying to find some way to get rid of Yeshua, because they were afraid of the people.

At this point the Adversary went into Y’hudah from K’riot, who was one of the Twelve. He approached the head cohanim and the Temple guard and discussed with them how he might turn Yeshua over to them. They were pleased and offered to pay him money. He agreed and began looking for a good opportunity to betray Yeshua without the people’s knowledge.

Then came the day of matzah, on which the Passover lamb had to be killed. Yeshua sent Kefa and Yochanan, instructing them, “Go and prepare our Seder, so we can eat.” They asked him, “Where do you want us to prepare it?” 10 He told them, “As you’re going into the city, a man carrying a jar of water will meet you. Follow him into the house he enters, 11 and say to its owner, ‘The Rabbi says to you, “Where is the guest room, where I am to eat the Pesach meal with my talmidim?” ’ 12 He will show you a large room upstairs already furnished; make the preparations there.” 13 They went and found things just as Yeshua had told them they would be, and they prepared for the Seder.

14 When the time came, Yeshua and the emissaries reclined at the table, 15 and he said to them, “I have really wanted so much to celebrate this Seder with you before I die! 16 For I tell you, it is certain that I will not celebrate it again until it is given its full meaning in the Kingdom of God.”

17 Then, taking a cup of wine, he made the b’rakhah and said, “Take this and share it among yourselves. 18 For I tell you that from now on, I will not drink the ‘fruit of the vine’ until the Kingdom of God comes.” 19 Also, taking a piece of matzah, he made the b’rakhah, broke it, gave it to them and said, “This is my body, which is being given for you; do this in memory of me.” 20 He did the same with the cup after the meal, saying, “This cup is the New Covenant, ratified by my blood, which is being poured out for you.

21 “But look! The person who is betraying me is here at the table with me! 22 The Son of Man is going to his death according to God’s plan, but woe to that man by whom he is being betrayed!” 23 They began asking each other which of them could be about to do such a thing.

24 An argument arose among them as to which of them should be considered the greatest. 25 But Yeshua said to them, “The kings of the Goyim lord it over them; and those in authority over them are given the title, ‘Benefactor.’ 26 But not so with you! On the contrary, let the greater among you become like the younger, and one who rules like one who serves. 27 For who is greater? The one reclining at the table? or the one who serves? It’s the one reclining at the table, isn’t it? But I myself am among you like one who serves.

28 “You are the ones who have stayed with me throughout my trials. 29 Just as my Father gave me the right to rule, so I give you an appointment, 30 namely, to eat and drink at my table in my Kingdom and to sit on thrones judging the twelve tribes of Isra’el.

31 “Shim‘on, Shim‘on, listen! The Adversary demanded to have you people for himself, to sift you like wheat! 32 But I prayed for you, Shim‘on, that your trust might not fail. And you, once you have turned back in repentance, strengthen your brothers!” 33 Shim‘on said to him, “Lord, I am prepared to go with you both to prison and to death!” 34 Yeshua replied, “I tell you, Kefa, the rooster will not crow today until you have denied three times that you know me.”

35 He said to them, “When I sent you out without wallet, pack or shoes, were you ever short of anything?” “Not a thing,” they answered. 36 “But now,” he said, if you have a wallet or a pack, take it; and if you don’t have a sword, sell your robe to buy one. 37 For I tell you this: the passage from the Tanakh that says, ‘He was counted with transgressors,’[f] has to be fulfilled in me; since what is happening to me has a purpose.” 38 They said, “Look, Lord, there are two swords right here!” “Enough!” he replied.

39 On leaving, Yeshua went as usual to the Mount of Olives; and the talmidim followed him. 40 When he arrived, he said to them, “Pray that you won’t be put to the test.” 41 He went about a stone’s throw away from them, kneeled down and prayed, 42 “Father, if you are willing, take this cup away from me; still, let not my will but yours be done.” 43 There appeared to him an angel from heaven giving him strength, 44 and in great anguish he prayed more intensely, so that his sweat became like drops of blood falling to the ground. 45 On rising from prayer and coming to the talmidim, he found them sleeping because of their grief. 46 He said to them, “Why are you sleeping? Get up and pray that you won’t be put to the test!”

47 While he was still speaking, a crowd of people arrived, with the man called Y’hudah (one of the Twelve!) leading them. He came up to Yeshua to kiss him, 48 but Yeshua said to him, “Y’hudah, are you betraying the Son of Man with a kiss?” 49 When his followers saw what was going to happen, they said, “Lord, should we use our swords?” 50 One of them struck at the slave of the cohen hagadol and cut off his right ear. 51 But Yeshua answered, “Just let me do this,” and, touching the man’s ear, he healed him.

52 Then Yeshua said to the head cohanim, the officers of the Temple guard and the elders who had come to seize him, “So you came out just as you would to the leader of a rebellion, with swords and clubs? 53 Every day I was there with you in the Temple court, yet you didn’t arrest me. But this is your hour — the hour when darkness rules.”

54 Having seized him, they led him away and brought him into the house of the cohen hagadol. Kefa followed at a distance; 55 but when they had lit a fire in the middle of the courtyard and sat down together, Kefa joined them. 56 One of the servant girls saw him sitting in the light of the fire, stared at him and said, “This man also was with him.” 57 But he denied it: “Lady, I don’t even know him.” 58 A little later, someone else saw him and said, “You’re one of them too”; but Kefa said, “Man, I am not!” 59 About an hour later, another man asserted emphatically, “There can be no doubt that this fellow was with him, because he too is from the Galil!” 60 But Kefa said, “Man, I don’t know what you’re talking about!” And instantly, while he was still speaking, a rooster crowed. 61 The Lord turned and looked straight at Kefa; and Kefa remembered what the Lord had said, “Before the rooster crows today, you will deny me three times.” 62 And he went outside and cried bitterly.

63 Meanwhile, the men who were holding Yeshua made fun of him. They beat him, 64 blindfolded him, and kept asking him, “Now, ‘prophesy’! Who hit you that time?” 65 And they said many other insulting things to him.

66 At daybreak, the people’s council of elders, including both head cohanim and Torah-teachers, met and led him off to their Sanhedrin, 67 where they said, “If you are the Mashiach, tell us.” He answered, “If I tell you, you won’t believe me; 68 and if I ask you, you won’t answer. 69 But from now on, the Son of Man will be sitting at the right hand of HaG’vurah,”[g] 70 They all said, “Does this mean, then, that you are the Son of God?” And he answered them, “You say I am.” 71 They said, “Why do we need additional testimony? We have heard it ourselves from his own mouth!”

23 With that, the whole Sanhedrin got up and brought Yeshua before Pilate, where they started accusing him. “We found this man subverting our nation, forbidding us to pay taxes to the Emperor and claiming that he himself is the Messiah — a king!” Pilate asked him, “Are you the king of the Jews?” And he answered him, “The words are yours.” Pilate said to the head cohanim and the crowds, “I find no ground for a charge against this man.” But they persisted. “He is inciting the people with his teaching throughout all Y’hudah — he started in the Galil, and now he’s here!” On hearing this, Pilate asked if the man was from the Galil; and when he learned that he was under Herod’s jurisdiction, he sent him over to Herod, who at that time happened to be in Yerushalayim too.

Herod was delighted to see Yeshua, because he had heard about him and for a long time had been wanting to meet him; indeed, he hoped to see him perform some miracle. He questioned him at great length, but Yeshua made no reply. 10 However, the head cohanim and the Torah-teachers stood there, vehemently pressing their case against him. 11 Herod and his soldiers treated Yeshua with contempt and made fun of him. Then, dressing him in an elegant robe, they sent him back to Pilate. 12 That day Herod and Pilate became friends with each other; previously they had been enemies.

13 Pilate summoned the head cohanim, the leaders and the people, 14 and said to them, “You brought this man before me on a charge of subverting the people. I examined him in your presence and did not find the man guilty of the crime you are accusing him of. 15 And neither did Herod, because he sent him back to us. Clearly, he has not done anything that merits the death penalty. 16 Therefore, what I will do is have him flogged and release him.” 17 [h] 18 But with one voice they shouted, “Away with this man! Give us Bar-Abba!” 19 (He was a man who had been thrown in prison for causing a riot in the city and for murder.) 20 Pilate appealed to them again, because he wanted to release Yeshua. 21 But they yelled, “Put him to death on the stake! Put him to death on the stake!” 22 A third time he asked them, “But what has this man done wrong? I haven’t found any reason to put him to death. So I’m going to have him flogged and set free.” 23 But they went on yelling insistently, demanding that he be executed on the stake; and their shouting prevailed. 24 Pilate decided to grant their demand; 25 he released the man who had been thrown in prison for insurrection and murder, the one they had asked for; and Yeshua he surrendered to their will.

26 As the Roman soldiers led Yeshua away, they grabbed hold of a man from Cyrene named Shim‘on, who was on his way in from the country. They put the execution-stake on his back and made him carry it behind Yeshua. 27 Large numbers of people followed, including women crying and wailing over him. 28 Yeshua turned to them and said, “Daughters of Yerushalayim, don’t cry for me; cry for yourselves and your children! 29 For the time is coming when people will say, ‘The childless women are the lucky ones — those whose wombs have never borne a child, whose breasts have never nursed a baby! 30 Then

They will begin to say to the mountains, ‘Fall on us!’
and to the hills, ‘Cover us!’[i]

31 For if they do these things when the wood is green, what is going to happen when it’s dry?”

32 Two other men, both criminals, were led out to be executed with him. 33 When they came to the place called The Skull, they nailed him to a stake; and they nailed the criminals to stakes, one on the right and one on the left. 34 Yeshua said, “Father, forgive them; they don’t understand what they are doing.”

They divided up his clothes by throwing dice.[j] 35 The people stood watching, and the rulers sneered at him.[k] “He saved others,” they said, “so if he really is the Messiah, the one chosen by God, let him save himself!” 36 The soldiers too ridiculed him; they came up, offered him vinegar[l] 37 and said, “If you are the king of the Jews, save yourself!” 38 And there was a notice over him which read,

THIS IS

THE KING OF THE JEWS

39 One of the criminals hanging there hurled insults at him. “Aren’t you the Messiah? Save yourself and us!” 40 But the other one spoke up and rebuked the first, saying, “Have you no fear of God? You’re getting the same punishment as he is. 41 Ours is only fair; we’re getting what we deserve for what we did. But this man did nothing wrong.” 42 Then he said, “Yeshua, remember me when you come as King.” 43 Yeshua said to him, “Yes! I promise that you will be with me today in Gan-‘Eden.”

44 It was now about noon, and darkness covered the whole Land until three o’clock in the afternoon; 45 the sun did not shine. Also the parokhet in the Temple was split down the middle. 46 Crying out with a loud voice, Yeshua said, “Father! Into your hands I commit my spirit.”[m] With these words he gave up his spirit.

47 When the Roman officer saw what had happened, he began to praise God and said, “Surely this man was innocent!” 48 And when all the crowds that had gathered to watch the spectacle saw the things that had occurred, they returned home beating their breasts. 49 All his friends, including the women who had accompanied him from the Galil, had been standing at a distance; they saw it all.

50 There was a man named Yosef, a member of the Sanhedrin. He was a good man, a tzaddik; 51 and he had not been in agreement with either the Sanhedrin’s motivation or their action. He came from the town of Ramatayim, a town of the Judeans; and he looked forward to the Kingdom of God. 52 This man approached Pilate and asked for Yeshua’s body. 53 He took it down, wrapped it in a linen sheet, and placed it in a tomb cut into the rock, that had never been used.

54 It was Preparation Day, and a Shabbat was about to begin. 55 The women who had come with Yeshua from the Galil followed; they saw the tomb and how his body was placed in it. 56 Then they went back home to prepare spices and ointments.

On Shabbat the women rested, in obedience to the commandment;

24 but the next day, while it was still very early, they took the spices they had prepared, went to the tomb, and found the stone rolled away from the tomb! On entering, they discovered that the body of the Lord Yeshua was gone! They were standing there, not knowing what to think about it, when suddenly two men in dazzlingly bright clothing stood next to them. Terror-stricken, they bowed down with their faces to the ground. The two men said to them, “Why are you looking for the living among the dead? He is not here; he has been raised. Remember how he told you while he was still in the Galil, ‘The Son of Man must be delivered into the hands of sinful men and be executed on a stake as a criminal, but on the third day be raised again’?” Then they remembered his words; and, returning from the tomb, they told everything to the Eleven and to all the rest. 10 The women who told the emissaries these things were Miryam of Magdala, Yochanah, Miryam the mother of Ya‘akov, and the others in their circle.

11 But the emissaries didn’t believe them; in fact, they thought that what they said was utter nonsense! 12 However, Kefa got up and ran to the tomb. Stooping down, he saw only the burial cloths and went home wondering what had happened.

13 That same day, two of them were going toward a village about seven miles from Yerushalayim called Amma’us, 14 and they were talking with each other about all the things that had happened. 15 As they talked and discussed, Yeshua himself came up and walked along with them, 16 but something kept them from recognizing him. 17 He asked them, “What are you talking about with each other as you walk along?” They stopped short, their faces downcast; 18 and one of them, named Cleopas, answered him, “Are you the only person staying in Yerushalayim that doesn’t know the things that have been going on there the last few days?” 19 “What things?” he asked them. They said to him, “The things about Yeshua from Natzeret. He was a prophet and proved it by the things he did and said before God and all the people. 20 Our head cohanim and our leaders handed him over, so that he could be sentenced to death and executed on a stake as a criminal. 21 And we had hoped that he would be the one to liberate Isra’el! Besides all that, today is the third day since these things happened; 22 and this morning, some of the women astounded us. They were at the tomb early 23 and couldn’t find his body, so they came back; but they also reported that they had seen a vision of angels who say he’s alive! 24 Some of our friends went to the tomb and found it exactly as the women had said, but they didn’t see him.”

25 He said to them, “Foolish people! So unwilling to put your trust in everything the prophets spoke! 26 Didn’t the Messiah have to die like this before entering his glory?” 27 Then, starting with Moshe and all the prophets, he explained to them the things that can be found throughout the Tanakh concerning himself.

28 They approached the village where they were going. He made as if he were going on farther; 29 but they held him back, saying, “Stay with us, for it’s almost evening, and it’s getting dark.” So he went in to stay with them. 30 As he was reclining with them at the table, he took the matzah, made the b’rakhah, broke it and handed it to them. 31 Then their eyes were opened, and they recognized him. But he became invisible to them. 32 They said to each other, “Didn’t our hearts burn inside us as he spoke to us on the road, opening up the Tanakh to us?”

33 They got up at once, returned to Yerushalayim and found the Eleven gathered together with their friends, 34 saying, “It’s true! The Lord has risen! Shim‘on saw him!” 35 Then the two told what had happened on the road and how he had become known to them in the breaking of the matzah.

36 They were still talking about it when — there he was, standing among them! 37 Startled and terrified, they thought they were seeing a ghost. 38 But he said to them, “Why are you so upset? Why are these doubts welling up inside you? 39 Look at my hands and my feet — it is I, myself! Touch me and see — a ghost doesn’t have flesh and bones, as you can see I do.” 40 As he said this, he showed them his hands and feet. 41 While they were still unable to believe it for joy and stood there dumbfounded, he said to them, “Have you something here to eat?” 42 They gave him a piece of broiled fish, 43 which he took and ate in their presence.

44 Yeshua said to them, “This is what I meant when I was still with you and told you that everything written about me in the Torah of Moshe, the Prophets and the Psalms had to be fulfilled.” 45 Then he opened their minds, so that they could understand the Tanakh, 46 telling them, “Here is what it says: the Messiah is to suffer and to rise from the dead on the third day; 47 and in his name repentance leading to forgiveness of sins is to be proclaimed to people from all nations, starting with Yerushalayim. 48 You are witnesses of these things. 49 Now I am sending forth upon you what my Father promised, so stay here in the city until you have been equipped with power from above.”

50 He led them out toward Beit-Anyah; then, raising his hands, he said a b’rakhah over them; 51 and as he was blessing them, he withdrew from them and was carried up into heaven. 52 They bowed in worship to him, then returned to Yerushalayim, overflowing with joy. 53 And they spent all their time in the Temple courts, praising God.

In the beginning was the Word,
    and the Word was with God,

and the Word was God.
    He was with God in the beginning.

All things came to be through him,
    and without him nothing made had being.

In him was life,
    and the life was the light of mankind.

The light shines in the darkness,
    and the darkness has not suppressed it.

There was a man sent from God whose name was Yochanan. He came to be a testimony, to bear witness concerning the light; so that through him, everyone might put his trust in God and be faithful to him. He himself was not that light; no, he came to bear witness concerning the light.

This was the true light,
    which gives light to everyone entering the world.

10 He was in the world — the world came to be through him —
    yet the world did not know him.

11 He came to his own homeland,
    yet his own people did not receive him.

12 But to as many as did receive him, to those who put their trust in his person and power, he gave the right to become children of God, 13 not because of bloodline, physical impulse or human intention, but because of God.

14 The Word became a human being and lived with us,
    and we saw his Sh’khinah,
the Sh’khinah of the Father’s only Son,
    full of grace and truth.

15 Yochanan witnessed concerning him when he cried out, “This is the man I was talking about when I said, ‘The one coming after me has come to rank ahead of me, because he existed before me.’”

16 We have all received from his fullness,
    yes, grace upon grace.

17 For the Torah was given through Moshe;
    grace and truth came through Yeshua the Messiah.

18 No one has ever seen God; but the only and unique Son, who is identical with God and is at the Father’s side — he has made him known.

19 Here is Yochanan’s testimony: when the Judeans sent cohanim and L’vi’im from Yerushalayim to ask him, “Who are you?” 20 he was very straightforward and stated clearly, “I am not the Messiah.” 21 “Then who are you?” they asked him. “Are you Eliyahu?” “No, I am not,” he said. “Are you ‘the prophet,’ the one we’re expecting?” “No,” he replied. 22 So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” 23 He answered in the words of Yesha‘yahu the prophet, “I am

The voice of someone crying out:
‘In the desert make the way of Adonai straight!’”[n]

24 Some of those who had been sent were P’rushim. 25 They asked him, “If you are neither the Messiah nor Eliyahu nor ‘the prophet,’ then why are you immersing people?” 26 To them Yochanan replied, “I am immersing people in water, but among you is standing someone whom you don’t know. 27 He is the one coming after me — I’m not good enough even to untie his sandal!” 28 All this took place in Beit-Anyah, east of the Yarden, where Yochanan was immersing.

29 The next day, Yochanan saw Yeshua coming toward him and said, “Look! God’s lamb! The one who is taking away the sin of the world! 30 This is the man I was talking about when I said, ‘After me is coming someone who has come to rank above me, because he existed before me.’ 31 I myself did not know who he was, but the reason I came immersing with water was so that he might be made known to Isra’el.” 32 Then Yochanan gave this testimony: “I saw the Spirit coming down from heaven like a dove, and remaining on him. 33 I myself did not know who he was, but the one who sent me to immerse in water said to me, ‘The one on whom you see the Spirit descending and remaining, this is the one who immerses in the Ruach HaKodesh.’ 34 And I have seen and borne witness that this is the Son of God.”

35 The next day, Yochanan was again standing with two of his talmidim. 36 On seeing Yeshua walking by, he said, “Look! God’s lamb!” 37 His two talmidim heard him speaking, and they followed Yeshua. 38 Yeshua turned and saw them following him, and he asked them, “What are you looking for?” They said to him, “Rabbi!” (which means “Teacher!”) “Where are you staying?” 39 He said to them, “Come and see.” So they went and saw where he was staying, and remained with him the rest of the day — it was about four o’clock in the afternoon. 40 One of the two who had heard Yochanan and had followed Yeshua was Andrew the brother of Shim‘on Kefa.

41 The first thing he did was to find his brother Shim‘on and tell him, “We’ve found the Mashiach!” (The word means “one who has been anointed.”) 42 He took him to Yeshua. Looking at him, Yeshua said, “You are Shim‘on Bar-Yochanan; you will be known as Kefa.” (The name means “rock.”)

43 The next day, having decided to leave for the Galil, Yeshua found Philip and said, “Follow me!” 44 Philip was from Beit-Tzaidah, the town where Andrew and Kefa lived. 45 Philip found Natan’el and told him, “We’ve found the one that Moshe wrote about in the Torah, also the Prophets — it’s Yeshua Ben-Yosef from Natzeret!” 46 Natan’el answered him, “Natzeret? Can anything good come from there?” “Come and see,” Philip said to him. 47 Yeshua saw Natan’el coming toward him and remarked about him, “Here’s a true son of Isra’el — nothing false in him!” 48 Natan’el said to him, “How do you know me?” Yeshua answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Natan’el said, “Rabbi, you are the Son of God! You are the King of Isra’el!” 50 Yeshua answered him, “you believe all this just because I told you I saw you under the fig tree? You will see greater things than that!” 51 Then he said to him, “Yes indeed! I tell you that you will see heaven opened and the angels of God going up and coming down[o] on the Son of Man!”

On Tuesday[p] there was a wedding at Kanah in the Galil; and the mother of Yeshua was there. Yeshua too was invited to the wedding, along with his talmidim. The wine ran out, and Yeshua’s mother said to him, “They have no more wine.” Yeshua replied, “Mother, why should that concern me? — or you? My time hasn’t come yet.” His mother said to the servants, “Do whatever he tells you.” Now six stone water-jars were standing there for the Jewish ceremonial washings, each with a capacity of twenty or thirty gallons. Yeshua told them, “Fill the jars with water,” and they filled them to the brim. He said, “Now draw some out, and take it to the man in charge of the banquet”; and they took it. The man in charge tasted the water; it had now turned into wine! He did not know where it had come from, but the servants who had drawn the water knew. So he called the bridegroom 10 and said to him, “Everyone else serves the good wine first and the poorer wine after people have drunk freely. But you have kept the good wine until now!” 11 This, the first of Yeshua’s miraculous signs, he did at Kanah in the Galil; he manifested his glory, and his talmidim came to trust in him. 12 Afterwards, he, his mother and brothers, and his talmidim went down to K’far-Nachum and stayed there a few days.

13 It was almost time for the festival of Pesach in Y’hudah, so Yeshua went up to Yerushalayim. 14 In the Temple grounds he found those who were selling cattle, sheep and pigeons, and others who were sitting at tables exchanging money. 15 He made a whip from cords and drove them all out of the Temple grounds, the sheep and cattle as well. He knocked over the money-changers’ tables, scattering their coins; 16 and to the pigeon-sellers he said, “Get these things out of here! How dare you turn my Father’s house into a market?” 17 (His talmidim later recalled that the Tanakh says, “Zeal for your house will devour me.” )[q] 18 So the Judeans confronted him by asking him, “What miraculous sign can you show us to prove you have the right to do all this?” 19 Yeshua answered them, “Destroy this temple, and in three days I will raise it up again.” 20 The Judeans said, “It took 46 years to build this Temple, and you’re going to raise it in three days?” 21 But the “temple” he had spoken of was his body. 22 Therefore, when he was raised from the dead, his talmidim remembered that he had said this, and they trusted in the Tanakh and in what Yeshua had said.

23 Now while Yeshua was in Yerushalayim at the Pesach festival, there were many people who “believed in his name” when they saw the miracles he performed. 24 But he did not commit himself to them, for he knew what people are like — 25 that is, he didn’t need anyone to inform him about a person, because he knew what was in the person’s heart.

There was a man among the P’rushim, named Nakdimon, who was a ruler of the Judeans. This man came to Yeshua by night and said to him, “Rabbi, we know it is from God that you have come as a teacher; for no one can do these miracles you perform unless God is with him.” “Yes, indeed,” Yeshua answered him, “I tell you that unless a person is born again from above, he cannot see the Kingdom of God.”

Nakdimon said to him, “How can a grown man be ‘born’? Can he go back into his mother’s womb and be born a second time?” Yeshua answered, “Yes, indeed, I tell you that unless a person is born from water and the Spirit, he cannot enter the Kingdom of God. What is born from the flesh is flesh, and what is born from the Spirit is spirit. Stop being amazed at my telling you that you must be born again from above! The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.”

Nakdimon replied, “How can this happen?” 10 Yeshua answered him, “You hold the office of teacher in Isra’el, and you don’t know this? 11 Yes, indeed! I tell you that what we speak about, we know; and what we give evidence of, we have seen; but you people don’t accept our evidence! 12 If you people don’t believe me when I tell you about the things of the world, how will you believe me when I tell you about the things of heaven? 13 No one has gone up into heaven; there is only the one who has come down from heaven, the Son of Man. 14 Just as Moshe lifted up the serpent in the desert, so must the Son of Man be lifted up; 15 so that everyone who trusts in him may have eternal life.

16 “For God so loved the world that he gave his only and unique Son, so that everyone who trusts in him may have eternal life, instead of being utterly destroyed. 17 For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved. 18 Those who trust in him are not judged; those who do not trust have been judged already, in that they have not trusted in the one who is God’s only and unique Son.

19 “Now this is the judgment: the light has come into the world, but people loved the darkness rather than the light. Why? Because their actions were wicked. 20 For everyone who does evil things hates the light and avoids it, so that his actions won’t be exposed. 21 But everyone who does what is true comes to the light, so that all may see that his actions are accomplished through God.”

22 After this, Yeshua and his talmidim went out into the countryside of Y’hudah, where he stayed awhile with them and immersed people. 23 Yochanan too was immersing at Einayim, near Shalem, because there was plenty of water there; and people kept coming to be immersed. 24 (This was before Yochanan’s imprisonment.)

25 A discussion arose between some of Yochanan’s talmidim and a Judean about ceremonial washing; 26 and they came to Yochanan and said to him, “Rabbi, you know the man who was with you on the other side of the Yarden, the one you spoke about? Well, here he is, immersing; and everyone is going to him!” 27 Yochanan answered, “No one can receive anything unless it has been given to him from Heaven. 28 You yourselves can confirm that I did not say I was the Messiah, but that I have been sent ahead of him. 29 The bridegroom is the one who has the bride; but the bridegroom’s friend, who stands and listens to him, is overjoyed at the sound of the bridegroom’s voice. So this joy of mine is now complete. 30 He must become more important, while I become less important.

31 “He who comes from above is above all. He who is from the earth is from the earth and talks from an earthly point of view; he who comes from heaven is above all. 32 He testifies about what he has actually seen and heard, yet no one accepts what he says! 33 Whoever does accept what he says puts his seal on the fact that God is true, 34 because the one whom God sent speaks God’s words. For God does not give him the Spirit in limited degree — 35 the Father loves the Son and has put everything in his hands. 36 Whoever trusts in the Son has eternal life. But whoever disobeys the Son will not see that life but remains subject to God’s wrath.”

When Yeshua learned that the P’rushim had heard he was making and immersing more talmidim than Yochanan (although it was not Yeshua himself who immersed but his talmidim), Yeshua left Y’hudah and set out again for the Galil. This meant that he had to pass through Shomron.

He came to a town in Shomron called Sh’khem, near the field Ya‘akov had given to his son Yosef. Ya‘akov’s Well was there; so Yeshua, exhausted from his travel, sat down by the well; it was about noon. A woman from Shomron came to draw some water; and Yeshua said to her, “Give me a drink of water.” (His talmidim had gone into town to buy food.) The woman from Shomron said to him, “How is it that you, a Jew, ask for water from me, a woman of Shomron?” (For Jews don’t associate with people from Shomron.) 10 Yeshua answered her, “If you knew God’s gift, that is, who it is saying to you, ‘Give me a drink of water,’ then you would have asked him; and he would have given you living water.”

11 She said to him, “Sir, you don’t have a bucket, and the well is deep; so where do you get this ‘living water’? 12 You aren’t greater than our father Ya‘akov, are you? He gave us this well and drank from it, and so did his sons and his cattle.” 13 Yeshua answered, “Everyone who drinks this water will get thirsty again, 14 but whoever drinks the water I will give him will never be thirsty again! On the contrary, the water I give him will become a spring of water inside him, welling up into eternal life!”

15 “Sir, give me this water,” the woman said to him, “so that I won’t have to be thirsty and keep coming here to draw water.” 16 He said to her, “Go, call your husband, and come back.” 17 She answered, “I don’t have a husband.” Yeshua said to her, “You’re right, you don’t have a husband! 18 You’ve had five husbands in the past, and you’re not married to the man you’re living with now! You’ve spoken the truth!”

19 “Sir, I can see that you are a prophet,” the woman replied. 20 “Our fathers worshipped on this mountain, but you people say that the place where one has to worship is in Yerushalayim.” 21 Yeshua said, “Lady, believe me, the time is coming when you will worship the Father neither on this mountain nor in Yerushalayim. 22 You people don’t know what you are worshipping; we worship what we do know, because salvation comes from the Jews. 23 But the time is coming — indeed, it’s here now — when the true worshippers will worship the Father spiritually and truly, for these are the kind of people the Father wants worshipping him. 24 God is spirit; and worshippers must worship him spiritually and truly.”

25 The woman replied, “I know that Mashiach is coming” (that is, “the one who has been anointed”). “When he comes, he will tell us everything.” 26 Yeshua said to her, “I, the person speaking to you, am he.”

27 Just then, his talmidim arrived. They were amazed that he was talking with a woman; but none of them said, “What do you want?” or, “Why are you talking with her?” 28 So the woman left her water-jar, went back to the town and said to the people there, 29 “Come, see a man who told me everything I’ve ever done. Could it be that this is the Messiah?” 30 They left the town and began coming toward him.

31 Meanwhile, the talmidim were urging Yeshua, “Rabbi, eat something.” 32 But he answered, “I have food to eat that you don’t know about.” 33 At this, the talmidim asked one another, “Could someone have brought him food?” 34 Yeshua said to them, “My food is to do what the one who sent me wants and to bring his work to completion. 35 Don’t you have a saying, ‘Four more months and then the harvest’? Well, what I say to you is: open your eyes and look at the fields! They’re already ripe for harvest! 36 The one who reaps receives his wages and gathers fruit for eternal life, so that the reaper and the sower may be glad together — 37 for in this matter, the proverb, ‘One sows and another reaps,’ holds true. 38 I sent you to reap what you haven’t worked for. Others have done the hard labor, and you have benefited from their work.”

39 Many people from that town in Shomron put their trust in him because of the woman’s testimony, “He told me all the things I did.” 40 So when these people from Shomron came to him, they asked him to stay with them. He stayed two days, 41 and many more came to trust because of what he said. 42 They said to the woman, “We no longer trust because of what you said, because we have heard for ourselves. We know indeed that this man really is the Savior of the world.”

43 After the two days, he went on from there toward the Galil. 44 Now Yeshua himself said, “A prophet is not respected in his own country.” 45 But when he arrived in the Galil, the people there welcomed him, because they had seen all he had done at the festival in Yerushalayim; since they had been there too.

46 He went again to Kanah in the Galil, where he had turned the water into wine. An officer in the royal service was there; his son was ill in K’far-Nachum. 47 This man, on hearing that Yeshua had come from Y’hudah to the Galil, went and asked him to come down and heal his son, for he was at the point of death. 48 Yeshua answered, “Unless you people see signs and miracles, you simply will not trust!” 49 The officer said to him, “Sir, come down before my child dies.” 50 Yeshua replied, “You may go, your son is alive.” The man believed what Yeshua said and left. 51 As he was going down, his servants met him with the news that his son was alive 52 So he asked them at what time he had gotten better; and they said, “The fever left him yesterday at one o’clock in the afternoon.” 53 The father knew that that was the very hour when Yeshua had told him, “Your son is alive”; and he and all his household trusted. 54 This was a second sign that Yeshua did; he did it after he had come from Y’hudah into the Galil.

After this, there was a Judean festival; and Yeshua went up to Yerushalayim. In Yerushalayim, by the Sheep Gate, is a pool called in Aramaic, Beit-Zata, in which lay a crowd of invalids — blind, lame, crippled. [r] One man was there who had been ill for thirty-eight years. Yeshua, seeing this man and knowing that he had been there a long time, said to him, “Do you want to be healed?” The sick man answered, “I have no one to put me in the pool when the water is disturbed; and while I’m trying to get there, someone goes in ahead of me.” Yeshua said to him, “Get up, pick up your mat and walk!” Immediately the man was healed, and he picked up his mat and walked.

Now that day was Shabbat, 10 so the Judeans said to the man who had been healed, “It’s Shabbat! It’s against Torah for you to carry your mat!” 11 But he answered them, “The man who healed me — he’s the one who told me, ‘Pick up your mat and walk.’” 12 They asked him, “Who is the man who told you to pick it up and walk?” 13 But the man who had been healed didn’t know who it was, because Yeshua had slipped away into the crowd.

14 Afterwards Yeshua found him in the Temple court and said to him, “See, you are well! Now stop sinning, or something worse may happen to you!” 15 The man went off and told the Judeans it was Yeshua who had healed him; 16 and on account of this, the Judeans began harassing Yeshua because he did these things on Shabbat.

17 But he answered them, “My Father has been working until now, and I too am working.” 18 This answer made the Judeans all the more intent on killing him — not only was he breaking Shabbat; but also, by saying that God was his own Father, he was claiming equality with God. 19 Therefore, Yeshua said this to them: “Yes, indeed! I tell you that the Son cannot do anything on his own, but only what he sees the Father doing; whatever the Father does, the Son does too. 20 For the Father loves the Son and shows him everything he does; and he will show him even greater things than these, so that you will be amazed. 21 Just as the Father raises the dead and makes them alive, so too the Son makes alive anyone he wants. 22 The Father does not judge anyone but has entrusted all judgment to the Son, 23 so that all may honor the Son as they honor the Father. Whoever fails to honor the Son is not honoring the Father who sent him. 24 Yes, indeed! I tell you that whoever hears what I am saying and trusts the One who sent me has eternal life — that is, he will not come up for judgment but has already crossed over from death to life! 25 Yes, indeed! I tell you that there is coming a time — in fact, it’s already here — when the dead will hear the voice of the Son of God, and those who listen will come to life. 26 For just as the Father has life in himself, so he has given the Son life to have in himself. 27 Also he has given him authority to execute judgment, because he is the Son of Man. 28 Don’t be surprised at this; because the time is coming when all who are in the grave will hear his voice 29 and come out — those who have done good to a resurrection of life, and those who have done evil to a resurrection of judgment. 30 I can’t do a thing on my own. As I hear, I judge; and my judgment is right; because I don’t seek my own desire, but the desire of the one who sent me.

31 “If I testify on my own behalf, my testimony is not valid. 32 But there is someone else testifying on my behalf, and I know that the testimony he is making is valid — 33 you have sent to Yochanan, and he has testified to the truth. 34 Not that I collect human testimony; rather, I say these things so that you might be saved. 35 He was a lamp burning and shining, and for a little while you were willing to bask in his light.

36 “But I have a testimony that is greater than Yochanan’s. For the things the Father has given me to do, the very things I am doing now, testify on my behalf that the Father has sent me.

37 “In addition, the Father who sent me has himself testified on my behalf. But you have never heard his voice or seen his shape; 38 moreover, his word does not stay in you, because you don’t trust the one he sent. 39 You keep examining the Tanakh because you think that in it you have eternal life. Those very Scriptures bear witness to me, 40 but you won’t come to me in order to have life!

41 “I don’t collect praise from men, 42 but I do know you people — I know that you have no love for God in you! 43 I have come in my Father’s name, and you don’t accept me; if someone else comes in his own name, him you will accept. 44 How can you trust? You’re busy collecting praise from each other, instead of seeking praise from God only.

45 “But don’t think that it is I who will be your accuser before the Father. Do you know who will accuse you? Moshe, the very one you have counted on! 46 For if you really believed Moshe, you would believe me; because it was about me that he wrote. 47 But if you don’t believe what he wrote, how are you going to believe what I say?”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.