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20 And Avraham journeyed from there toward the Negev region, and dwelled between Kadesh and Shur, and sojourned in Gerar.
2 And Avraham said of Sarah his isha, She is my achot; and Avimelech Melech Gerar sent, and took Sarah.
3 But Elohim came to Avimelech in a chalom halailah, and said to him, See, thou art met (dead), for the isha which thou hast taken; for she is be’ulat ba’al (married of a husband).
4 But Avimelech had not come near her; and he said, Adonoi, wilt Thou slay also a goy tzaddik?
5 Said he not unto me, She is my achot? and she, even she herself said, He is achi: in the tohm (integrity, guilelessness) of my lev and with clean hands of my innocency have I done this.
6 And HaElohim said unto him in a chalom, Yea, I have da’as that thou didst this in the tohm (integrity, guilelessness) of thy lev; for I also withheld thee from sinning against Me; therefore allowed I thee not to touch her.
7 Now therefore restore the ish his isha; for he is a navi, and he shall pray for thee, and thou shalt live; and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
8 Therefore Avimelech rose early in the boker, and called all his avadim, and told all these things in their ears; and the anashim were very afraid.
9 Then Avimelech called Avraham, and said unto him, What hast thou done unto us? and how have I offended thee, that thou hast brought on me and on my mamlechah (kingdom) a chata’ah gedolah (great sin)? thou hast done deeds unto me that ought not to be done.
10 And Avimelech said unto Avraham, What sawest thou, that thou hast done this thing?
11 And Avraham said, Because I thought, Surely the yirat Elohim is not in this place; and they will slay me on account of my isha.
12 And yet indeed she is my achot; she is the bat avi, but not the bat immi; and she became my isha.
13 And it came to pass, when Elohim caused me to wander from my bais avi, that I said unto her, This is thy chesed which thou shalt show unto me; at every place where we shall come, say of me, He is achi.
14 And Avimelech took tzon, and oxen, and avadim, and shfachot, and gave them unto Avraham, and restored to him Sarah his isha.
15 And Avimelech said, Hinei, my land is before thee; dwell where it pleaseth thee.
16 And unto Sarah he said, Hinei, I have given thy brother a thousand pieces of kesef; hinei, it is to thee a kesut einayim (covering of the eyes, exoneration), unto all that are with thee, and with all other; thus she was vindicated.
17 So Avraham davened unto Elohim: and Elohim healed Avimelech, and his isha, and his maidservants so that they bore children.
18 For Hashem had fast closed up kol rechem (every womb) of the bais Avimelech, on account of Sarah Avraham’s isha.
21 And Hashem visited Sarah as He had said, and Hashem did unto Sarah just as He had spoken.
2 For Sarah conceived, and bore Avraham ben in his old age, at the mo’ed (set time) of which Elohim had given promise unto him.
3 And Avraham called the shem of bno that was born unto him, whom Sarah bore to him, Yitzchak.
4 And Avraham circumcised bno Yitzchak at age shemonat yamim, as Elohim had commanded him.
5 And Avraham was a hundred years old, when bno Yitzchak was born unto him.
6 And she said, Elohim hath brought me tzechok (laughter), so that all that hear yitzchak (will laugh) with me.
7 And she said, Who would have said unto Avraham, that Sarah should nurse banim? for I have borne him ben in his old age.
8 And the yeled grew, and was weaned; and Avraham made a mishteh gadol the same day that Yitzchak was weaned.
9 And Sarah saw the ben of Hagar the Egyptian, which she had borne unto Avraham, metzachek (mocking, scoffing).
10 Therefore she said unto Avraham, Cast out this bondwoman and her ben: for the ben of this bondwoman shall not be heir with beni (my son), even with Yitzchak.
11 And the thing was very grievous in the eyes of Avraham because of bno.
12 And Elohim said unto Avraham, Let it not be grievous in thy sight because of the na’ar, and because of thy bondwoman; in all that Sarah hath said unto thee, shema (pay heed) unto her voice; for in Yitzchak shall thy zera be called.
13 And also of the ben haamah will I make a nation, because he is thy zera.
14 And Avraham rose up early in the boker, and took lechem, and a skin of mayim, and gave it unto Hagar, putting it on her shoulder, and the yeled, and sent her away; and she departed, and wandered in the midbar of Beer-Sheva.
15 And the mayim in the skin was done, and she cast the yeled under one of the bushes.
16 And she went off, and sat down about a bowshot away: for she thought, Let me not see the mot hayeled. And she sat there nearby, and lifted up her voice, and wept.
17 And Elohim heard the voice of the na’ar; and the Malach Elohim called to Hagar out of Shomayim, and said unto her, Mah lach, Hagar? fear not; for Elohim hath heard the voice of the na’ar where he is.
18 Arise, lift up the na’ar, and hold him in thine yad; for I will make him a goy gadol.
19 And Elohim opened her eyes, and she saw a be’er of mayim; and she went, and filled the skin with mayim, and gave the na’ar drink.
20 And Elohim was with the na’ar; and he grew, and dwelt in the midbar, and became a roveh keshet (an archer).
21 And he dwelt in the midbar of Paran: and his em got him an isha out of Eretz Mitzrayim.
22 And it came to pass at that time, that Avimelech and Phichol the sar tz’va of his spoke unto Avraham, saying, Elohim is with thee in all that thou doest:
23 Now therefore swear unto me here before Elohim that thou wilt not deal falsely with me, nor with my child, nor with my descendant: but according to the chesed that I have showed thee, thou shalt do unto me, and to the eretz wherein thou hast sojourned.
24 And Avraham said, I will swear.
25 And Avraham reproved Avimelech because of a be’er hamayim, which Avimelech’s avadim had violently seized.
26 And Avimelech said, I know not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but today.
27 And Avraham took tzon and oxen, and gave them unto Avimelech; and both of them made a brit.
28 And Avraham set apart seven ewe lambs of the tzon by themselves.
29 And Avimelech said unto Avraham, What mean these seven ewe lambs which thou hast set apart by themselves?
30 And he said, For these sheva ewe lambs shalt thou accept of my hand, that they may be a witness unto me, that I have dug this well.
31 Therefore he called that place Beer-Sheva; because there they swore an oath both of them.
32 Thus they made a brit at Beer-Sheva: then Avimelech rose up, and Phichol the sar tzeva of his, and they returned into eretz Pelishtim.
33 And Avraham planted an eshel (tamarisk tree) in Beer-Sheva, and called there on the Shem of Hashem El Olam.
34 And Avraham sojourned in eretz Pelishtim yamim rabbim.
22 And it came to pass after these things, that G-d did test Avraham, and said unto him, Avraham: and he said, Hineini (Behold, here I am).
2 And He said, Take now thy son, thine ben yachid (only son) Yitzchak, whom thou lovest, and get thee into eretz Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
3 And Avraham rose up early in the morning, and saddled his donkey, and took two of his servants with him, and Yitzchak his son, and cut the wood for the burnt offering, and rose up, and went unto the place of which G-d had told him.
4 Then on Yom HaShlishi Avraham lifted up his eyes, and saw the place afar off. [1C 15:3]
5 And Avraham said unto his servants, Abide ye here with the donkey; and I and the young man will go over there and nishtachaveh (we will worship) and we will come back again to you.
6 And Avraham took atzei haolah (the wood of the burnt offering), and laid it upon Yitzchak his son; and he took the eish (fire) in his hand, and a knife; and they went both of them together.
7 And Yitzchak spoke unto Avraham his father, and said, Avi (My father): and he said, Hineini, beni (Here am I, my son). And he said, Hinei, the eish (fire) and the wood: but where is the seh (lamb) for a burnt offering? [YESHAYAH 53:7]
8 And Avraham said, My son, G-d will provide Himself a seh (lamb) for a burnt offering: so they went both of them together.
9 And they came to the place which G-d had told him of; and Avraham built a mizbe’ach there, and laid the wood in order, and made the akedah (binding) of Yitzchak his son, and laid him on the mizbe’ach upon the wood.
10 And Avraham stretched forth his hand, and took the knife to slay his son.
11 And the Malach Hashem called unto him out of Shomayim, and said, Avraham, Avraham: and he said, Hineini.
12 And he said, Lay not thine hand upon the young man, neither do thou any thing unto him: for now I know that thou fearest G-d, seeing thou hast not withheld thy son, thine ben yachid from Me.
13 And Avraham lifted up his eyes, and looked, and hinei behind him a ram caught in a thicket by his horns: and Avraham went and took the ram, and offered him up for a burnt offering TAKHAT (instead of ) his son. [YESHAYAH 53:8]
14 And Avraham called the name of that place Hashem Yireh: as it is said to this day, In the mount of Hashem it shall be provided.
15 And the Malach Hashem called unto Avraham out of Shomayim the second time,
16 And said, By Myself have I sworn, saith Hashem, for because thou hast done this thing, and hast not withheld thy son, thine ben yachid:
17 That in blessing I will bless thee, and in multiplying I will multiply thy zera as the stars of the skies, and as the sand which is upon the sea shore; and thy zera shall possess the gate of his enemies;
18 And in thy zera shall kol goyei ha’aretz be blessed; because thou hast obeyed My voice.
19 So Avraham returned unto his servants, and they rose up and went together to Beer Sheva; and Avraham dwelt at Beer Sheva.
20 And it came to pass after these things, that it was told Avraham, saying, Hinei, Milcah, she hath also born children unto thy brother Nachor;
21 Utz his bechor (firstborn), and Buz his brother, and Kemuel the father of Aram,
22 And Kesed, and Hazo, and Pildash, and Yidlaph, and Betuel.
23 And Betuel fathered Rivkah: these eight Milcah did bear to Nachor, Avraham’s brother.
24 And his pilegesh, whose name was Reumah, she bare also Tevach, and Gacham, and Tachash, and Maachah.
15 Beware of the neviei hasheker (false prophets), who come to you in the malbush (clothing) of kevasim (sheep), but within are ravenous ze’evim (wolves).
16 By their perot (fruits) you will have da’as of them. Surely grapes are not gathered from thorns nor figs from thistles, are they?
17 So every etz tov (good tree) produces pri tov (good fruit), but the etz nishchat (corrupt tree) produces pri rah.
18 An etz tov is not able to produce pri rah nor is an etz nishchat able to produce pri tov.
19 Kol etz (every tree) not producing pri tov is cut off and is thrown into HaEish (the Fire) (YESHAYAH 66:24; DANIEL 12:2).
20 Therefore, by their perot (fruits) you shall have da’as of them.
21 Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi shba-Shomayim (the will of my Father in Heaven [Mt 26:39]).
22 Many [messianic darshanim] will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], Adoneinu, Adoneinu, did we not speak as neviim in your Name? Did we not cast out shedim (evil spirits, demons) in your Name? Did we not accomplish many niflaot (miracles) in your Name?
23 And then I will tell them to their face, I never had da’as of you. Depart from me, you workers of mufkarut (lawlessness) [TEHILLIM 6:9(8)].
24 Therefore, everyone who hears these dvarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).
25 And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock).
26 And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (fool), who built his bais upon the sand.
27 And the geshem (rain) came down, and the floods arrived, and the winds blew and beat against that bais, and it fell, and gadolah was the mapalah (fall, downfall, defeat) of it.
28 And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (words of teaching), the multitudes were filled with fear and wonder at his torah.
29 For his ministry of moreh (teacher) was as one having samchut (authority) and not as their Sofrim (scribes, torah teachers, rabbonim).
9 (For the one directing. To The Death of the Son. Mizmor of Dovid) I will give thanks to Thee, Hashem, with kol lev of me; I will show forth all Thy marvellous works.
2 (3) I will be glad and rejoice in Thee; I will sing praise to Thy Shem, O Thou Elyon.
3 (4) When mine oyevim are turned back, they shall fall and perish at Thy presence.
4 (5) For Thou hast maintained my mishpat and my cause; Thou as Shofet Tzedek dost sit on the kisse.
5 (6) Thou hast rebuked the Goyim, Thou hast destroyed the wicked, Thou hast blotted out their shem l’olam va’ed.
6 (7) Choravot lanetzach (endless ruins) have come to the enemy: and Thou hast rooted out cities; their memory is perished with them.
7 (8) But Hashem shall reign l’olam; He hath established His kisse (throne) for mishpat.
8 (9) And He shall judge the tevel (world) in tzedek, He shall govern the nations with justice.
9 (10) Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.
10 (11) And they that know Shemecha will put their trust in Thee; for Thou, Hashem, hast not forsaken them that seek Thee.
11 (12) Sing praises to Hashem, enthroned in Tziyon; declare among the nations His deeds.
12 (13) When He avenges [shefach] dahm, He remembereth them; He forgetteth not the cry of the aniyim (humble, afflicted, the helpless ones).
16 To save thee from the isha zarah (strange woman), even from the nokhriyah (strange [immoral] woman) which useth smooth words;
17 Which forsaketh the alluf (companion, husband) of her youth, and forgetteth the brit (covenant) of her G-d.
18 For her bais inclineth toward mavet, and her ma’agalot (paths) to the refa’im (spirits of the dead).
19 None that go unto her return again, neither attain they to the orkhot chayyim (paths of life).
20 That thou mayest walk in the derech tovim, and be shomer over the orkhot tzaddikim (paths of the righteous).
21 For the yesharim (upright ones) shall dwell in the land, and the tamimim (blameless, faultless ones) shall remain in it.
22 But the resha’im shall be cut off from ha’aretz, and the bogedim (treacherous ones) shall be rooted out of it.
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