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17 And Yitzchak departed from there, and encamped in the valley of Gerar, and dwelt there.
18 And Yitzchak dug again the be’erot hamayim (wells of water), which they had dug in the days of Avraham aviv; for the Pelishtim had stopped them up after the mot Avraham; and he called their shemot after the shemot by which his av had called them.
19 And avdei Yitzchak dug in the valley, and found there a well of mayim chayyim.
20 And the herdmen of Gerar did quarrel with Yitzchak’s herdmen, saying, The mayim is ours; and he called the shem of the well Esek (Contention); because they disputed with him.
21 And they dug another be’er, and feuded over that also; and he called the shem of it Sitnah (Enmity).
22 And he moved away from there, and dug another well; and for that they strove not: and he called the shem of it Rechovot (Broad Places); and he said, For now Hashem hath made rachav (room) for us, and we shall be fruitful in ha’aretz.
23 And he went up from there to Beer-Sheva.
24 And Hashem appeared unto him balailah hahu, and said, I am Elohei Avraham avichah; fear not, for I am with thee, and will bless thee, and multiply thy zera for the sake of Avdi Avraham (My Servant Abraham).
25 And he built a Mizbe’ach there, and called upon the Shem of Hashem, and pitched his ohel there: and there avdei Yitzchak dug a well.
26 Then Avimelech went to him from Gerar, and Achuzzat his adviser, and Phichol the sar tz’va of his.
27 And Yitzchak said unto them, Why come ye to me, seeing ye hate me, and have sent me away from you?
28 And they said, We saw certainly that Hashem was with thee; and we said, Let there be now an oath between us, even between us and thee, and let us cut a brit (covenant) with thee;
29 That thou wilt do us no ra’ah, just as we have not touched thee, and just as we have done unto thee nothing but tov, and have sent thee away in shalom; thou art now the Beruch Hashem (the blessed of Hashem).
30 And he made them a mishteh (feast), and they did eat and drink.
31 And they rose up early in the boker, and swore one to another: and Yitzchak sent them away, and they departed from him in shalom.
32 And it came to pass the same day, that the avdei Yitzchak came, and told him concerning the be’er which they had dug, and said unto him, We have found mayim.
33 And he called it Shevah (Seven, Oath): therefore the shem of the Ir is Beer-Sheva unto this day.
34 And Esav was arba’im shanah when he took to wife Yehudit the bat Beeri the Chitti, and Basemat the bat Elon the Chitti:
35 and they were a morat ruach (grief of mind) unto Yitzchak and Rivkah.
27 And it came to pass, that when Yitzchak was zaken (old),and his eyes were dim, so that he could not see, he called Esav bno hagadol and said unto him, Beni: and he said unto him, Hineni.
2 And he said, Hinei now, I am old, I know not my yom mot:
3 Therefore take, now, thy kelim (weapons), thy quiver and thy keshet (bow), and go out to the sadeh, and hunt me some wild game;
4 And make me matamim (savory meat, tasty food), such as I love, and bring it to me, that I may eat; that my nefesh may make a brocha upon thee before I die.
5 And Rivkah heard when Yitzchak spoke to Esav bno. And Esav went to the sadeh to hunt for wild game, and to bring it
6 And Rivkah spoke unto Ya’akov her ben, saying, Hinei, I heard avicha speak unto Esav achicha, saying,
7 Bring me wild game, and make me matamim, that I may eat, and make a brocha upon thee before Hashem before my mot.
8 Now therefore, beni (my son), obey my kol (voice) according to that which I command thee.
9 Go now to the tzon, and bring me from there two gedayei izzim tovim (good kids of goats); and I will make them matamim for avicha, such as he loveth:
10 And thou shalt bring it to avicha, that he may eat, and that he may make a brocha upon thee before his mot.
11 And Ya’akov said to Rivkah immo, Look, Esav achi is an ish sa’ir (hairy man), and I am an ish chalak (smooth man)
12 What if avi will touch me, and I shall seem to him as a meta’te’a (mocker); and I shall bring a kelalah upon me, and not a brocha.
13 And immo said unto him, Upon me be thy kelalah, beni; only obey my kol (voice), and go bring me them.
14 And he went, and got, and brought them to immo: and immo made matamim, such as aviv loved.
15 And Rivkah took begadim of Esav her ben hagadol, the chamudot (best ones) which were with her in the bais, and dressed Ya’akov her ben hakatan;
16 And with orot gedayei haizzim (skins of the kids of the goats) she dressed and covered his hands, and also upon the smooth of his tzavar (neck);
17 And she gave the matamim and the lechem, which she had prepared, into the yad Ya’akov her ben.
18 And he came unto aviv, and said, Avi; and he said, Hineni; who art thou, beni?
19 And Ya’akov said unto aviv, I am Esav thy bechor; I have done according as thou told me; arise, now, sit up and eat of my wild game, that thy nefesh may make a brocha upon me.
20 And Yitzchak said unto bno, How is it that thou hast found it so quickly, beni? And he said, Hashem Eloheicha worked it out for me.
21 And Yitzchak said unto Ya’akov, Come near, now, that I may touch thee, beni, indeed, whether thou be beni Esav or not.
22 And Ya’akov went near unto Yitzchak aviv; and he touched him, and said, The kol is kol Ya’akov, but the yadayim are the yedei Esav.
23 And he discerned him not, for his hands were se’irot, as yedei Esav achiv; so he made a brocha upon him
24 And he said, Art thou indeed beni Esav? And he said, I am.
25 And he said, Bring it near to me, and I will eat of the wild game of beni, that my nefesh may make a brocha upon thee. And he brought it near to him, and he did eat; and he brought him yayin and he drank.
26 And aviv Yitzchak said unto him, Come near now, and kiss me beni.
27 And he came near, and kissed him: and he smelled the reiach (smell) of his begadim, and made a brocha upon him, and said, See, the reiach of beni is as the reiach of a sadeh upon which Hashem hath made a brocha;
28 Therefore HaElohim give thee of the tal haShomayim, and the fatness of ha’aretz, and plenty of dagan and tirosh;
29 Let people serve thee, and amim bow down to thee: be gevir over thy achim, and let bnei immecha bow down to thee: arur be every one that curseth thee, and baruch be he that blesseh thee.
30 And as soon as Yitzchak had completed making on Ya’akov a brocha, and Ya’akov had hardly gone out from the presence of Yitzchak aviv, that Esav achiv came in from his hunt.
31 And he also had prepared matamim, and brought it unto aviv and said unto aviv, Let avi arise, and eat of the wild game of bno, that thy nefesh may make a brocha upon me.
32 And Yitzchak aviv said unto him, Mi atah? (Who art thou?) And he said, I am binecha, thy bechor Esav.
33 And Yitzchak trembled with charadah gedolah ad me’od (exceedingly great trembling), and said, Who? Where is he that hath hunted wild game, and brought it me, and I have eaten of all of it before thou camest, and have made a brocha upon him? And indeed he shall be baruch (blessed)!
34 And when Esav heard the words of aviv, he cried with tzeakah gedolah umarah ad me’od (a great and exceeding bitter cry), and said unto aviv, Make a brocha on me, even me also, O avi.
35 And he said, Achicha came with mirmah (deceit), and hath taken away thy brocha.
36 And he said, Is not he rightly called shmo Ya’akov? for vaya’keveni (now he deceived/outwitted me) these two times he took away my bechorah (birthright); and, hinei, now he hath taken away my brocha (blessing). And he asked, Hast thou not reserved a brocha for me?
37 And Yitzchak answered and said unto Esav, See, I have made him gevir over you, and all his achim have I given to him for avadim; and with dagan and tirosh have I sustained him; and what shall I do now unto thee, beni?
38 And Esav said unto aviv, Hast thou but one brocha, avi? Make a brocha on me, even me also, O avi. And Esav lifted up his kol (voice), and wept.
39 And Yitzchak aviv answered and said unto him, Hinei, thy moshav (dwelling) shall be the fatness of ha’aretz, and of the tal HaShomayim from above;
40 And by thy cherev shalt thou live, and shalt serve achicha; and it shall come to pass when thou shalt become restless, that thou shalt break his ol (yoke) from off thy tzavar (neck).
41 And Esav hated Ya’akov because of the brocha wherewith aviv made a brocha upon him: and Esav said in his lev, The yemei evel (days of mourning) for avi are at hand; then will I slay Ya’akov achi.
42 And these words of Esav her ben hagadol were told to Rivkah; and she sent and called Ya’akov her ben hakatan, and said unto him, Hinei, Esav achicha, as touching thee, doth console himself, purposing to kill thee.
43 Now therefore, beni, shema bekoli (listen to my voice)! Arise, flee thou to Lavan achi to Charan;
44 And tarry with him a few days, until chamat achicha subsides;
45 And when af achicha subsides from thee, and he forget that which thou hast done to him; then I will send, and get thee from there. Why should I be bereaved also of you both in yom echad (one day, the same day)?
46 And Rivkah said to Yitzchak, I am weary of my life because of the Banot Chet: if Ya’akov take an isha of the Banot Chet (Hittite women) such as these which are of the banot ha’aretz, what will chayyim to me be?
9 And, having embarked into a sirah (boat), Rebbe, Melech HaMoshiach crossed over [to the other side of the lake] and came into his own shtetl.
2 And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)!
3 And hinei! Some of the Sofrim said to themselves, This one commits Chillul Hashem! [VAYIKRA 22:32]
4 And Rebbe, Melech HaMoshiach, reading their minds, said, Why are you thinking ra’ah (evil) in your levavot (hearts)?
5 For which is easier to say, Selicha is granted on your averos! Or...Arise and walk!?
6 But in order that you may have da’as that the Ben HaAdam [Moshiach] has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house).
7 And arising, he went away to his bais.
8 And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men.
9 And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, Follow me. And Mattityahu arose and followed him.
10 And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish (table) in the bais, hinei! Many mochesim (tax collectors) and choteim (sinners) came and were sitting bimesibba (reclining) at tish (table) with Rebbe, Melech HaMoshiach and his talmidim.
11 When the Perushim saw this, they were saying to Moshiach’s talmidim, Why does your Rebbe eat with the mochesim and the choteim?
12 But when Rebbe, Melech HaMoshiach heard this, he said, It is not the bariim (healthy ones) who have need of a rofeh (physician), but the cholim.
13 Go and learn what this means: CHESED CHAFATZTI VLO ZEVACH (I desire loving kindness and not sacrifice HOSHEA 6:6), for I have not come to call the tzaddikim but the choteim (sinners) [to teshuva].
14 Then Yochanan’s talmidim approached Rebbe, Melech HaMoshiach, saying, Why do we and the Perushim often undergo tzomot (fasts), but your talmidim do not undergo tzomot?
15 And Moshiach said to them, Surely the Bnei HaChuppah (wedding invitees) are not able to act as avelim (mourners) as long as the Choson (Bridegroom, i.e., Moshiach) is with them. But the days will come when the Choson is taken away from them, and then they will undergo tzomot.
16 No one sews a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment, and a worse tear results.
17 Neither do men put yayin chadash (new wine) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved.
16 Hashem is Melech olam va’ed; the Goyim are perished out of His land.
17 Hashem, Thou hast heard the desire of the aniyim; Thou wilt strengthen their lev, Thou wilt cause Thine ear to hear;
18 To judge the yatom (orphan) and the oppressed, that enosh of the earth may no more strike terror.
9 Honor Hashem with thy substance, and with the reshit (firstfruit) of all thine increase;
10 So shall thy barns be filled with plenty, and thy vats shall burst out with tirosh.
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