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14 And hayom hazeh shall be unto you for zikaron (remembrance, remembering); and ye shall keep it a Chag (Feast) to Hashem throughout your generations; ye shall keep it a Chag (Feast) by a chukkat olam.
15 Shivat yamim shall ye eat matzot; but the first day ye shall put away se’or (yeast, leaven) out of your batim (houses); for whosoever eateth chametz from the first day until the seventh day, that nefesh shall be cut off from Yisroel.
16 And in the yom harishon there shall be a mikra kodesh, and in the yom hashevi’i there shall be a mikra kodesh to you; no manner of melachah shall be done in them, except that which every nefesh must eat [i.e., activity necessary for the preparation of food], that only may be done of you.
17 And ye shall be shomer to safeguard the matzot; for on this very day I brought your tzva’os out of Eretz Mitzrayim; therefore shall ye be shomer over this day in your generations by a chukkat olam.
18 In the first month, on the fourteenth day of the month at erev, ye shall eat matzot, until the one and twentieth day of the month at erev.
19 Shivat yamim shall there be no se’or (yeast, leaven) found in your batim (houses); whosoever eateth that which is leavened, even that nefesh shall be cut off from Adat Yisroel, whether he be a ger, or native born in ha’aretz.
20 Ye shall eat nothing leavened; in all your dwellingplaces shall ye eat matzot.
21 Then Moshe called for all the Ziknei Yisroel, and said unto them, Draw out as separate and take for yourselves a lamb according to your mishpokhot, and slaughter (shachat) the Pesach [offering, i.e., Pesach lamb (see Yeshayah 53:7)].
22 And ye shall take a bunch of hyssop, and dip it in the dahm that is in the basin, and strike the mashkof (lintel) and the two mezuzot (door sideposts) with the dahm that is in the basin; and none of you shall go out the door of his bais until boker.
23 For Hashem will pass through to strike the Mitzrayim; and when He seeth the dahm upon the mashkof, and on the two mezuzot, Hashem will pasach (pass over, spare, skip) the entrance, and will not permit the Mashkhit (Destroyer, i.e., Hashem’s emissary of judgment, [see Num 22:31 on the Malach Hashem]) to enter unto your batim to strike.
24 And ye shall be shomer over this word as a chok (ordinance) to thee and your children ad olam (forever).
25 And it shall come to pass, when ye come to ha’aretz which Hashem will give to you, according as He hath promised, that ye shall be shomer over this avodah.
26 And it shall come to pass, when your banim shall say unto you, Mah haavodah hazot lachem (What is this avodah to you)?
27 That ye shall say, It is the zevach of Hashem’s Pesach, who pasach (passed over, skipped, spared) the batim (households) of the Bnei Yisroel in Mitzrayim, when He struck down the Egyptians, and spared bateinu (our houses). And the people bowed down and worshiped.
28 And the Bnei Yisroel went away, and did as Hashem had commanded Moshe and Aharon, so did they.
29 And it came to pass, that at midnight Hashem struck down kol bechor in Eretz Mitzrayim, from the bechor of Pharaoh sitting on his throne unto the bechor of the captive that was in the dungeon; and all the bechor behemah.
30 And Pharaoh rose up in the lailah, he, and all his avadim, and kol Mitzrayim; and there was a tze’akah gedolah (great wail) in Mitzrayim; for there was not a bais where there was not one dead.
31 And he called for Moshe and Aharon by night, and said, Rise up, and get you forth, leave from among my people, both ye and the Bnei Yisroel; and go, serve Hashem, as ye have said.
32 Also take your tzon and your herds, as ye have said, and be gone; and bless me also.
33 And the Egyptians were urgent upon the people, that they might send them out of ha’aretz in haste; for they said, Kullanu mesim (We are all dead ones).
34 And the people took their batzek (deaf dough, having no indication of fermentation [see 1C 5:7 OJBC]) before it was leavened, their kneading pans being wrapped up in their clothes [and carried] upon their shoulders.
35 And the Bnei Yisroel did according to the devar Moshe; they requested of the Egyptians k’lei kesef, and k’lei zahav, and garments;
36 And Hashem gave the people favor in the sight of the Mitzrayim, so that they granted their request. So they plundered the Egyptians.
37 And the Bnei Yisroel journeyed from Rameses towards Sukkot, about 600,000 gevarim on foot, not counting women and children.
38 And an erev rav (mixed multitude, a mixed company that was large) went along also with them; and tzon, and herds, even very many domestic animals.
39 And they baked the batzek (deaf dough) which they brought forth out of Mitzrayim, into round flat cakes of matzot; ki lo chametz, because they were thrust out of Mitzrayim, and could not tarry (linger), neither had they prepared for tzeidah (supply of food, provision).
40 Now the moshav (time period of residence) of the Bnei Yisroel dwelling in Mitzrayim was four hundred and thirty shanah.
41 And it came to pass at the ketz (end) of the four hundred and thirty shanah, even the exact day it came to pass, that kol Tzivos Hashem went out from Eretz Mitzrayim.
42 It is a night of shimmurim (keepings, watchings, vigils) for Hashem to keep watch to bring them out from Eretz Mitzrayim; this is halailah hazeh unto Hashem; shimmurim (watchings, vigils) for kol Bnei Yisroel in their dorot.
43 And Hashem said unto Moshe and Aharon, This is the Chukkat HaPesach: there shall no ben nekhar eat thereof;
44 But every man’s eved that is bought for kesef, when thou hast given him bris milah, then shall he eat thereof.
45 A toshav and a sachir shall not eat thereof.
46 In bais echad shall it be eaten; thou shalt not carry forth any of the basar outside the bais; neither shall ye break a bone thereof [see Yochanan 19:36 OJBC].
47 Kol Adat Yisroel shall celebrate it.
48 And when a ger shall sojourn with thee, and will keep the Pesach unto Hashem, let all his zachar receive bris milah, and then let him come near and keep it; and he shall be as one that is native born in ha’aretz; for no arel (uncircumcised person) shall eat thereof.
49 Torah echad shall be to him that is native-born, and unto the ger that sojourneth among you.
50 Thus did kol Bnei Yisroel; as Hashem commanded Moshe and Aharon, so did they.
51 And it came to pass the very same day, that Hashem did bring the Bnei Yisroel out of Eretz Mitzrayim by their tzivos.
13 And Hashem spoke unto Moshe, saying,
2 Set apart as kodesh unto Me kol bechor, whatsoever openeth the rechem (womb) among the Bnei Yisroel, both of adam and of behemah; it is Mine.
3 And Moshe said unto HaAm, Remember this day, in which ye came out from Mitzrayim, out of the bais avadim; for by chozek yad Hashem brought you out from this place; there shall no chametz be eaten.
4 This day came ye out in the month Aviv.
5 And it shall be when Hashem shall bring thee into the land of the Kena’ani, and the Chitti, and the Emori, and the Chivi, and the Yevusi, which He swore unto thy Avot to give thee, an eretz flowing with cholov and devash, that thou shalt observe this avodah (service) in this month.
6 Shivat yamim thou shalt eat matzot, and in the seventh day shall be a Chag (Feast) to Hashem.
7 Matzot shall be eaten shivat hayamim; and there shall no chametz be seen with thee, neither shall there be se’or seen with thee within all thy borders.
8 And thou shalt show thy ben in that day, saying, This is because of what Hashem did for me when I came forth out of Mitzrayim.
9 And it shall be for an ot (sign) unto thee upon thine yad, and for a zikaron (reminder) between thine eyes, in order that the torat Hashem may be in thy mouth; because with a yad chazakah hath Hashem brought thee out of Mitzrayim.
10 Thou shalt therefore be shomer over this chukkah in its mo’ed (season, fixed time) perpetually.
11 And it shall be when Hashem shall bring thee into the land of the Kena’ani, as He swore unto thee and to thy avot, and shall give it thee,
12 That thou shalt set apart unto Hashem all that openeth the rechem (womb), and every firstling that is born of a behemah which thou hast; hazecharim (the males) shall be Hashem’s.
13 And every firstling of a he-donkey thou shalt redeem with a seh; and if thou wilt not redeem it, then thou shalt break its neck; and kol bechor adam among thy banim shalt thou redeem.
14 And it shall be when thy ben asketh thee in time to come, saying, Mah zot? (What is this?) that thou shalt say unto him, By chozek yad Hashem brought us out from Mitzrayim, from the bais avadim;
15 And it came to pass, when Pharaoh stubbornly refused to let us go, that Hashem killed kol bechor of Eretz Mitzrayim, both the bechor adam, and the bechor behemah; therefore Ani zovei’ach laHashem (I sacrifice to Hashem) kol that openeth the rechem (womb), being hazecharim (the males); but kol bechor of my banim I redeem.
16 And it shall be for an ot (sign) upon thine hand, and for totafos (ornaments, frontlets, bands, phylactery) between thine eyes; for by chozek yad Hashem brought us forth out of Mitzrayim.
29 And, as they were going out from Yericho, a great multitude followed Rebbe, Melech HaMoshiach.
30 And hinei! Two ivrim (blind men), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, Adoneinu, Ben Dovid, chaneinu, yhi chasedcha aleinu (have mercy on us TEHILLIM 33:22)!
31 However, the crowd rebuked the two ivrim, that they be silent, but they shouted even more, saying Chaneinu, Adoneinu Ben Dovid!
32 And having stopped, Rebbe, Melech HaMoshiach called to them and said, What do you wish that I should do for you?
33 They say to Rebbe, Melech HaMoshiach: Adoneinu, that our eyes may be opened!
34 And having been filled with rachmei shomayim (heavenly mercy, compassion), he touched their eyes, and immediately their eyes were opened and they followed Rebbe, Melech HaMoshiach.
21 When they came near to Yerushalayim and arrived at Beit-Pagey on the Mount of Olives, then Rebbe, Melech HaMoshiach sent two talmidim,
2 saying to them, Go into the shtetl ahead of you, and immediately you will find a donkey having been tied and a colt with her; untie them and bring them to me.
3 And if anyone should say to you anything, you say, HaAdon has need of them. And he will send them immediately.
4 And this took place in order that might be fulfilled the thing spoken by the Navi (Prophet), saying:
5 IMRU LBAT TZIYON! (Tell the Daughter of Zion!) Hinei! Your Melech comes, ANI VROCHEV AL CHAMOR VAL AYIR BEN ATONOT (poor, humble and riding on a donkey and upon a colt, the foal of donkeys YESHAYAH 62:11; ZECHARYAH 9:9).
6 And having accomplished just what Rebbe, Melech HaMoshiach had commanded them,
7 they brought the donkey and the colt and they put their garments upon them, and Rebbe, Melech HaMoshiach sat upon them.
8 And the very large multitudes spread out their garments on the road, and others were cutting lulavim from the trees, and were spreading them out on the road.
9 And the multitudes going before him and the multitudes following after him were crying out, saying, HOSHAN NAH (Save now, TEHILLIM 118:25-26) to Ben Dovid! BARUCH HABAH BSHEM ADONOI! Hoshannah in the Highest!
10 And when Rebbe, Melech HaMoshiach had entered into Yerushalayim, the whole city was stirred, saying, Who is this!?!
11 And the multitudes were saying, This is Yehoshua HaNavi! From Natzeret in the Galil.
12 And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And he turned over the tishen (tables) of the machalifei hakesafim (money changers) and the chairs of those selling the yonim (doves).
13 And Rebbe, Melech HaMoshiach says to them, It has been written, BEITI BEIT TEFILLAH YIKAREI (My House shall be called a House of Prayer, YESHAYAH 56:7), but you are making it into a MEARAT PARITZIM (den of robbers, YIRMEYAH 7:11).
14 And ivrim (blind persons) and pisechim (lame persons) came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and he brought refuah to them.
15 And the Rashei Hakohanim and the Sofrim were indignant, having seen the niflaot (wonders) which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, Hoshannah to the Ben Dovid [Moshiach].
16 And they said to Moshiach, Do you hear what these are saying? And Rebbe, Melech HaMoshiach says to them, Ken. Have you never read, MIPI OLLELIM VYONKIM YISSADETAH OZ (From the lips of children and infants You ordained strength, praise, TEHILLIM 8:3[2])?
17 And having left them, he went out of the city to Beit-Anyah (Bethany) and spent the night there.
18 Now going up early into the city, he was hungry.
19 And observing the etz teenah (fig tree) on the way, he went up to it and found nothing on it, except leaves, and he says to it, No longer from you will there ever be pri (fruit)! And the etz teenah withered then and there.
20 And observing this, the talmidim were astounded, saying, How did the etz teenah instantly wither?
21 And he said in reply, Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the etz teenah, but also if you say to this mountain, Be lifted up and be thrown into the sea, it will happen.
22 And, when you daven, all things whatever for which you may make techinnah (petition, supplication) with emunah, you will receive.
16 [Peh] Turn Thee unto me, and be gracious unto me; for I am yachid (alone, lonely) and afflicted.
17 [Tzade] The tzoros of my lev are multiplied; O bring Thou me forth out of my distresses.
18 [Resh] Look upon mine affliction and my pain; and take away all my chattot.
19 Resh] Look upon mine enemies; for they are increased; and they hate me with sinas chamas.
20 Shin] Be shomer over my nefesh, and deliver me; let me not be ashamed; for I take refuge in Thee.
21 [Tav] Let tohm (integrity, guilelessness) and uprightness preserve me; for I wait on Thee.
22 Redeem Yisroel, O Elohim, out of all his tzoros.
12 A worthless person, a wicked man, walketh with a perverse peh (mouth).
13 He winketh with his eyes, he shuffleth with his regel, he pointeth with his fingers;
14 Tahpukhot (perversity) is in his lev, he deviseth rah continually; he stirs up midanim (contention, strife, discord [pl.]).
15 Therefore shall his calamity come suddenly; suddenly shall he be destoyed without marpeh (remedy).
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